20:
235:
is the earliest western source to contain information about the different
Christian denominations in the Kingdom of Jerusalem. It has also aroused interest for its early indications of the rise of national feeling in Europe. John was a German patriot who laments the lack of credit given to the German
252:, according as he himself arranged while yet alive. But although he is there honoured in this way for himself, yet the taking of the city is not credited to him with his Germans, who bore no small share in the toils of that expedition, but is attributed to the French alone.
110:
several decades after the pilgrimage, possibly after 1200. His account is not entirely based on what he himself saw, he admits that he made use of eyewitness reports and in some cases borrowed from other travel guides (especially
89:, who was bishop of Würzburg in 1223–24. This identification is not certain. Nor is the identification of Dietrich with the man of the same name who went on a pilgrimage around 1172 and wrote his own account of it, the
85:, but there was no bishop named John. Possibly the copyist or whoever added the description of John to the Tegernsee manuscript confused him with his friend, who is sometimes identified with
31:("John, who by the grace of God is that which he is in the church of Würzburg, wishes health and a sight of the heavenly Jerusalem to his beloved friend and follower Dietrich...")
468:
687:
812:
461:
58:
454:
29:
Johannes, Dei gratia in wirziburgensi ecclesia, id quod est, dilecto suo socio et domestico
Dietrico salutem et supernae Jerusalem...
822:
792:
301:
193:
446:
248:, who was born of a German family. His anniversary is solemnly observed by the city with plenteous giving of alms in
359:
661:
817:
410:
Timothy S. Jones (2000), "John of Würzburg (fl. 1160)", in John Block
Friedman; Kristen Mossier Figg (eds.),
749:
249:
103:
81:
and he dedicated his work to a friend named
Dietrich (Theoderic). The Tegernsee manuscript calls John the
162:
679:
91:
773:
525:
491:
483:
364:
262:
567:
505:
426:
Learning in a
Crusader City: Intellectual Activity and Intercultural Exchanges in Acre, 1191–1291
384:
725:
559:
698:
551:
213:
86:
286:
143:, where he took ship home. His description of these places is mostly that of an eyewitness.
82:
78:
755:
634:
602:
480:
99:
50:
779:
8:
533:
241:
708:
371:
295:
217:
476:
175:
John's purpose in writing was to update the 7th-century description of the Holy Land,
743:
209:
586:
205:
201:
177:
280:
644:
166:
731:
197:
806:
245:
221:
186:
98:
John's pilgrimage took place while the holy places belonged to the
Christian
761:
594:
388:
276:
225:
767:
654:
477:
19:
499:
165:
in Munich, dates to the late 12th or early 13th century and comes from
158:
368:(in German), vol. 10, Berlin: Duncker & Humblot, p. 577
136:
132:
112:
54:
624:
185:, based on the construction projects that had taken place since the
737:
120:
412:
Trade, Travel, and
Exploration in the Middle Ages: An Encyclopedia
46:
544:
128:
791:
Many of these texts have been translated and published by the
275:
Johannes von Würzburg (1874). "Descriptio terrae sanctae". In
431:
140:
124:
39:
316:
182:
116:
73:
All that is known of John's life is what he records in his
688:
Tractatus de locis et statu sancte terre ierosolimitane
274:
240:Three days afterwards is the anniversary of noble
161:. The earliest and longest, now Clm. 19418 in the
357:
236:crusaders. In his thirteenth chapter, he writes:
196:and divided into seven sections highlighting his
804:
437:
409:
342:
322:
293:
484:descriptions and travel guides of the Holy Land
224:. This structure was considered irrational by
462:
57:in the 1160s and wrote a book describing the
353:
351:
428:(Cambridge University Press, 2018), p. 140.
228:, who rearranged the text for his edition.
181:, which he knew from the version edited by
813:12th-century German Roman Catholic priests
469:
455:
244:of happy memory, the chief and leader of
621:Relatio de peregrinatione ad Hierosolymam
348:
337:
335:
333:
331:
102:, but before the major renovation of the
27:from the Tegernsee manuscript. It begins
300:. Translated by Aubrey Stewart. London:
18:
405:
403:
401:
399:
397:
172:John's Latin is educated but ordinary.
805:
328:
77:. He says that he was a priest of the
450:
394:
285:. Leipzig: J. C. Hinrichs. pp.
13:
192:The text is structured around the
14:
834:
793:Palestine Pilgrims' Text Society
302:Palestine Pilgrims' Text Society
65:(Description of the Holy Land).
383:So the early modern historians
418:
377:
1:
414:, Routledge, pp. 309–310
309:
146:
631:Puteshestive igumena Daniila
297:Description of the Holy Land
282:Descriptiones terrae sanctae
104:Church of the Holy Sepulchre
7:
823:12th-century German writers
662:Leiðarvísir og borgarskipan
641:Descriptio de locis sanctis
268:
256:
163:Bayerische Staatsbibliothek
10:
839:
750:Bertrandon de la Broquière
695:Itinerarium terrae sanctae
358:Alfred Wendehorst (1974),
106:. He may have written his
789:
718:
680:Libellus de locis sanctis
669:Descriptio terrae sanctae
613:
578:
515:
490:
294:John of Würzburg (1890).
115:). He probably landed at
92:Libellus de locis sanctis
63:Descriptio terrae sanctae
774:Bernhard von Breidenbach
526:Itinerarium Burdigalense
365:Neue Deutsche Biographie
263:Travelogues of Palestine
568:Itinerarium Placentinum
506:Arculf Map of Jerusalem
385:Johann Albert Fabricius
360:"Johannes von Würzburg"
119:, when he travelled to
68:
726:Burchard of Mount Sion
560:De situ terrae sanctae
341:Stewart, "Preface" to
254:
43:Johannes Herbipolensis
32:
23:The opening of John's
705:Liber peregrinationis
699:Wilbrand of Oldenburg
552:Breviary of Jerusalem
438:John of Würzburg 1890
343:John of Würzburg 1890
323:John of Würzburg 1890
238:
87:Dietrich of Hohenburg
59:Christian holy places
22:
818:Holy Land travellers
756:Gabriele Capodilista
719:Later Islamic period
635:Daniel the Traveller
603:Itinerarium Bernardi
579:Early Islamic period
246:that holy expedition
100:Kingdom of Jerusalem
541:Peregrinatio Paulae
534:Itinerarium Egeriae
157:is known from four
83:bishop of Würzburg
79:church of Würzburg
49:priest who made a
33:
800:
799:
780:Conrad Grünenberg
744:Nompar of Caumont
210:descent into Hell
830:
673:John of Würzburg
587:De locis sanctis
518:Byzantine period
471:
464:
457:
448:
447:
441:
435:
429:
424:Jonathan Rubin,
422:
416:
415:
407:
392:
381:
375:
372:full text online
369:
355:
346:
339:
326:
320:
305:
290:
250:the great church
178:De locis sanctis
36:John of Würzburg
838:
837:
833:
832:
831:
829:
828:
827:
803:
802:
801:
796:
785:
714:
645:Rorgo Fretellus
614:Crusader period
609:
574:
517:
511:
486:
475:
445:
444:
436:
432:
423:
419:
408:
395:
382:
378:
356:
349:
340:
329:
321:
317:
312:
271:
259:
167:Tegernsee Abbey
151:
71:
17:
12:
11:
5:
836:
826:
825:
820:
815:
798:
797:
790:
787:
786:
784:
783:
777:
771:
765:
759:
753:
747:
741:
735:
732:Symon Semeonis
729:
722:
720:
716:
715:
713:
712:
702:
692:
684:
676:
666:
658:
648:
638:
628:
617:
615:
611:
610:
608:
607:
599:
591:
582:
580:
576:
575:
573:
572:
564:
556:
548:
538:
530:
521:
519:
516:Late Roman and
513:
512:
510:
509:
503:
496:
494:
488:
487:
474:
473:
466:
459:
451:
443:
442:
430:
417:
393:
376:
347:
327:
314:
313:
311:
308:
307:
306:
291:
289:–192, 415–448.
270:
267:
266:
265:
258:
255:
150:
145:
70:
67:
15:
9:
6:
4:
3:
2:
835:
824:
821:
819:
816:
814:
811:
810:
808:
794:
788:
781:
778:
775:
772:
769:
766:
763:
760:
757:
754:
751:
748:
745:
742:
739:
736:
733:
730:
727:
724:
723:
721:
717:
710:
706:
703:
700:
696:
693:
690:
689:
685:
682:
681:
677:
674:
670:
667:
664:
663:
659:
656:
652:
649:
646:
642:
639:
636:
632:
629:
626:
622:
619:
618:
616:
612:
605:
604:
600:
597:
596:
592:
589:
588:
584:
583:
581:
577:
570:
569:
565:
562:
561:
557:
554:
553:
549:
546:
542:
539:
536:
535:
531:
528:
527:
523:
522:
520:
514:
507:
504:
502:(6th century)
501:
498:
497:
495:
493:
489:
485:
482:
479:
472:
467:
465:
460:
458:
453:
452:
449:
440:, p. 40.
439:
434:
427:
421:
413:
406:
404:
402:
400:
398:
390:
386:
380:
373:
367:
366:
361:
354:
352:
345:, pp. ix–xii.
344:
338:
336:
334:
332:
324:
319:
315:
303:
299:
298:
292:
288:
284:
283:
278:
273:
272:
264:
261:
260:
253:
251:
247:
243:
242:Duke Godfrey
237:
234:
229:
227:
223:
219:
215:
211:
207:
203:
199:
195:
194:life of Jesus
190:
188:
187:First Crusade
184:
180:
179:
173:
170:
168:
164:
160:
156:
149:
144:
142:
138:
134:
130:
126:
122:
118:
114:
109:
105:
101:
96:
94:
93:
88:
84:
80:
76:
66:
64:
60:
56:
52:
48:
44:
41:
37:
30:
26:
21:
16:German priest
762:Santo Brasca
704:
694:
686:
678:
672:
668:
660:
650:
640:
630:
620:
601:
595:Hodoeporicon
593:
585:
566:
558:
550:
540:
532:
524:
433:
425:
420:
411:
389:Bernhard Pez
379:
370:; (
363:
325:, p. 1.
318:
296:
281:
277:Titus Tobler
239:
232:
230:
226:Titus Tobler
214:resurrection
191:
176:
174:
171:
154:
152:
147:
107:
97:
90:
74:
72:
62:
42:
35:
34:
28:
24:
770:(1480–1483)
768:Felix Fabri
752:(1432–1433)
711:(1217–1218)
701:(1211–1212)
655:John Phokas
637:(1106–1108)
627:(1102–1103)
492:Cartography
159:manuscripts
807:Categories
500:Madaba Map
310:References
233:Descriptio
155:Descriptio
148:Descriptio
108:Descriptio
75:Descriptio
51:pilgrimage
25:Descriptio
746:(c. 1420)
691:(c. 1200)
665:(c. 1157)
657:(c. 1147)
651:Ekphrasis
555:(c. 500?)
481:Christian
391:believed.
222:judgement
218:ascension
137:Bethlehem
133:Jerusalem
113:Fretellus
55:Holy Land
738:Agrefeny
709:Thietmar
683:(c.1172)
547:(c. 404)
508:(c. 680)
478:Medieval
269:Editions
257:See also
121:Nazareth
45:) was a
740:(1370s)
734:(1320s)
675:(1160s)
279:(ed.).
206:passion
202:baptism
53:to the
782:(1486)
776:(1486)
764:(1480)
758:(1458)
728:(1283)
647:(1137)
625:Sæwulf
606:(860s)
571:(570s)
563:(520s)
545:Jerome
537:(380s)
529:(330s)
129:Nablus
61:, the
47:German
598:(778)
590:(698)
198:birth
141:Jaffa
125:Jenin
40:Latin
387:and
231:The
220:and
183:Bede
153:The
139:and
117:Acre
69:Life
707:of
697:of
671:of
653:of
643:of
633:of
623:of
543:of
287:108
809::
396:^
374:).
362:,
350:^
330:^
216:,
212:,
208:,
204:,
200:,
189:.
169:.
135:,
131:,
127:,
123:,
95:.
795:.
470:e
463:t
456:v
304:.
38:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.