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253:, three princes set out on a quest for the magical bird Bulbulis, but only the youngest succeeds. Seething with envy and jealousy, the older brothers cast the youngest into the sea and take the bird for themselves. However, the hero is saved by "the sea queen" and taken to her "amber castle".
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Jūratė rescued
Kastytis from drowning in a storm. According to other variations, Kastytis was killed by Perkūnas and Jūratė mourns him to this day. Her tear drops are amber pieces washed ashore and one could hear her sad voice in a stormy sea. Sometimes it is said that Kastytis is from
303:, one of the best known patriotic poets, wrote a ballad to honor the lovers. Much of legend's present popularity is attributed to this poet. Woodcut illustrations by Vaclovas Rataiskis-Ratas for the ballad won awards in an international exhibition in Paris in 1937. In 1933, a
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to celebrate its 750th anniversary. A number of celebrities appeared in the opera and it was a success. It continues where the actual legend left off: the castle is destroyed and the lovers are separated. The rock opera is noted for taking a modern twist on old story.
226:, found out that the goddess had fallen in love with Kastytis, a mortal man. He became furious and struck the amber castle. It exploded into millions of pieces. According to legend, that is why pieces of amber come ashore after a storm on the Baltic Sea.
392:. Tome 22: Baltic amber: proceedings of the International Interdisciplinary Conference "Baltic Amber in Natural Sciences, Archaeology and Applied Arts", 13-18 September 2001, Vilnius, Palanga, Nida 2001, 2001. p. 219.
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castle. A young fisherman named
Kastytis was fishing and she fell in love with the handsome young fisherman. They spent happy times in the castle, but the
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In a Polish fairy tale, the water-dwelling maidens with amber-colored hair live with their father, the Amber King, in a palace at the bottom of the sea.
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Other stories of the Baltic Sea region also show characters and locations associated with an underwater palace, a watery domain and the amber gemstone.
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are the best known. Even though Eglė's story is much more complicated and elaborate, both legends are love stories that involve elements of
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The plot greatly varies between the different versions. However, the basic facts remain the same. The goddess (sometimes described as a
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Jūratė and
Kastytis by Kazimieras Viktoras Banaitis: A Lithuanian Operatic Version of the Lorelei-Undine Myths
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and try to explain origins of certain objects. Both Eglė and Jūratė are popular
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legends and tales. The first time it was recorded was in 1842, in the writings of
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Baltic *jūrā-/-(i)iā- 'sea' & "*jaurā-/-(i)iā-" 'wet soil, bog, deep water'
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The legend has inspired a number of other artworks. In 1920,
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Lithuanians have numerous legends and tales. Arguably,
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Vistula Voyage: Lore of the Polish Mother of Waters
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441:. Moscow: Progress Publishers. 1981 . pp. 282-290.
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454:. Cheshire: Cherry Hill, 1974. pp. 85-92.
386:The Legend of amber in Lithuanian theatre
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498:Jūratė and Kastytis rock opera home page
335:is named after Jūratė, which is spelled
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437:Zheleznova, Irina.
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212:Baltic Sea
192:jũra, jũŗa
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