369:, found in the so-called "Fondo Patturelli", a private estate. The site was severely damaged by unprofessional excavations in 1845 and 1873, executed by the Paturelli family, who owned the land. The family took it upon themselves to recover artifacts and then sold them for personal gain. In order to conceal their illicit activity, the family terminated the excavation, but not before damage had been done to the uncorroborated temple site. Eventually, a multitude of statues and valuables were recovered. An extensive collection of these votives is housed in the Museo Campano in Capua.
436:"Go, good mothers (the Matralia is your festival), and offer to the Theban goddess the yellow cakes that are her due. Adjoining the bridges and the great Circus is an open space of far renown, which takes its name from the statue of an ox there, on this day, it is said, Servius consecrated with his own sceptered hands a temple of Mother Matuta. Who the goddess is, why she excludes (for exclude she does) female slaves from the threshold of her temple, and why she calls for toasted cakes."
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421:. The festival was only for single women or women in their first marriage (univirae), who offered prayers for their nephews and nieces. The crowning of garlands on the deity's image was for these revelers. Another aspect of the festival besides praying for nieces and nephews was eating specially prepared cakes. Notably a singular female slave participated in a ritual whereupon the woman was beaten and driven from the area by the freeborn women.
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another yet even larger temple was constructed. The temple was struck by lightning in 206 BCE. Excavation of thousands of objects has been itemized and recorded; vessels to eat and drink, statuettes, anatomical votives and domestic animal votives. Votive material indicative of both male and
381:, due to the closeness of their temples in Rome and the dates of their festivals. Because her temple at Pyrgi is located next to a port, she was associated with the sea. By the Roman Imperial period, Mater Matuta was linked with the Greek goddess
353:. The earliest evidence of temple activity is dated simultaneously with votive deposits dating to the sixth century BCE. A second more prodigious temple constructed of stone replaced it. In the
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Carroll, Maureen (2019). "Mater Matuta, 'fertility cults' and the integration of women in religious life in Italy in the fourth to first centuries BC".
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depicted a female figure with a solar disc behind her head an iconographic detail similar to representations of other goddesses, such as
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292:. She was the goddess of female maturation and later also of the dawn. Her cult is attested to in several places in
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deity of the dawn, ripening grain, and female maturation; protector in childbirth; associated with sea harbors/ports
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Crawford, Michael Hewson (2009). "The Fondo
Patturelli sanctuary at Capua : Excavation and interpretation".
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550:. D. Mantzilas, Myrema (Mythology-Religion-Magic). Ioannina: Carpe Diem Publications. pp. 487–540.
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Colonia Berytus. A note on local mythology in the Levant and the Hellenisation of a Phoenician city"
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in 396 BCE. The temple in Rome was associated with the
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on the north side of the Forum
Boarium; also Campania
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848:. Oxford University Press. 6.27. 6.33 5, 28.1. 2.
809:Religion in Archaic and Republican Rome and Italy
806:. In Bispham, Edward; Smith, Christopher (eds.).
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844:(14 August 2018). "33". In Briscoe, John (ed.).
682:. Cambridge University Press. pp. 299–357.
365:, yielded dozens of votive statues representing
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334:festival. It was situated beside the temple of
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79:for grammar, style, cohesion, tone, or spelling
637:, Book VI". In Littlewood, R. Joy (ed.).
349:is described in literature by Roman historian
16:Indigenous Latin goddess equivalent to Aurora
1078:(11th ed.). Cambridge University Press.
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358:female worship is attributed to this site.
53:Learn how and when to remove these messages
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276:was an indigenous Latin goddess, whom the
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447:List of Roman birth and childhood deities
168:Learn how and when to remove this message
103:Learn how and when to remove this message
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968:"Matuta, l'Aurore chez Évandre"
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544:Mantzilas, Dimitris (2018).
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999:, Plutarque, Camille, 5, 2"
641:. Oxford University Press.
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413:, celebrated on June 11 at
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132:to comply with Knowledge's
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944:. "Quaestiones Romanae ".
942:Lucius Mestrius Plutarchus
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322:. The sixth king of Rome,
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1048:10.3406/syria.2005.8691
993:Flacelière, R. (1950).
966:Desport, Marie (1947).
927:Encyclopædia Britannica
736:: 5, 6, 7, 10, 21, 23.
595:Forsythe, Gary (2005).
519:Marcus Tullius Cicero,
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818:10.4324/9781315063591
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1091:at Wikimedia Commons
1069:"Mater Matuta"
1024:Kaizer, Ted (2005).
921:"Mater Matuta"
674:Publius Ovidius Naso
639:A Commentary on Ovid
629:Publius Ovidius Naso
345:A temple located at
1120:Aurora (mythology)
499:("early morning").
83:You can assist by
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863:978-0-19-882468-8
827:978-1-135-97258-5
697:978-1-108-08246-4
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567:|work=
247:Equivalents
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39:improve it
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750:0068-2462
631:(2006). "
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496:matutinus
458:Footnotes
383:Leucothea
215:June 11,
143:talk page
45:talk page
780:. V, 19.
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441:See also
411:Matralia
405:Matralia
391:Satricum
347:Satricum
332:Matralia
298:Satricum
288:goddess
284:and the
217:Matralia
207:Satricum
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278:Romans
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234:Latium
231:Region
226:Female
223:Gender
141:. The
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950:. 16.
754:JSTOR
679:Fasti
634:Fasti
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485:Latin
472:Mater
426:Fasti
363:Capua
319:Fasti
286:Greek
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571:help
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314:Ovid
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