196:(1571–1583) by Imam Ahmad Ibn Furtua", H. R. Palmer informs us about the word Ngizim. "There are various forms of this name which though they are distinguished seem to denote the same people — N'gizim, N'gujam, N'gazar, N'Kazzar, N'gissam". In another part of the notes, he tells us that Birni N'gazargamu was founded by Mai Ali Ghaji Dunamani in about 1462, who acquired the site from the "So" who lived in the region. "The name of the capital is correctly spelled as N'gazargamu or N'gasarkumu. The first part of the word signifies that the previous inhabitants of the region where N'gazar or N'gizim. The later part of the word "Gamu" or "Kumu" is the same as the first part of the word "Gwombe" and means either (i) chief or King or (ii) ancestral spirit." Going by the scattered references to the N'gizim one would at best only guess the extent of their spread in the Western Sudan. There is reference to N'gizim and then the tribe of N'gizim in the west of the empire known as the Binawa.
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N'gazar (branch of Ngizim) of Daura (Dawura). After a counter-attack on Daura and its conquest, Bauya founded his own section of settlement and called it "Pataskum" which was corrupted by
Europeans to "Potiskum". The word "Pataskum" is an Ngizim phrase meaning forest of "Skum" trees. "Pata" meaning forest in the Ngizim language and "Skum" is a type of tree found abundantly in the area at the time of founding Potiskum town.
220:"... other clans of the Kayi (Zaghawa) came down to the region of lake Fittri from Wadai, but evidently that took place after 1259 A.D. It is the fusion of these new clans of Kayi with the inhabitants of the Fittri region (called in the tradition Ngizim) which gave rise to a separate political entity which arose in the Fittri region about 1350 A.D. and was called
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district officer lead forces against the Ngizim; Mai Agudum, the rebel leader, was later executed. The Ngizim emirate was not restored until 1993 when Mai
Muhammadu Atiyaye was appointed by the state governor. The current Ngizim leader, Mai Umaru Bubaram Ibn Wuriwa Bauya was recently upgraded to the
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specifically in 1808, a group of N'gizim under the leadership of Bauya left Mugni as a result of an attack on Birni N'gazargamu by the Fulani
Jihadists. They took a south course to the Kaisala area. On arrival, Bauya and his group helped the inhabitants of Kaisala repulse an attack on them by the
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history as early as the days of the Kanem civil wars in 1396. It can be said that the Ngizim people have played a considerable role in moving the capital of the empire from
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Empire, Birni
Ngazargamu, was established, the Ngizim had gained a reputation as formidable warriors. As they consolidated their influence over parts of modern-day
136:, the largest city in Yobe State and originally a Ngizim town, as well as the areas to the east and south of the city. Ngizim populations once inhabited parts of
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Danchuwa A.M (2013). Ngizim people. Unpublished manuscript at
Pataskum Emirate Museum, Potiskum, Yobe State. (Also available at www.scribd.com).
176:, their cultural capital Potiskum became a regional center. During the early part of the 20th century, the Ngizim rebelled against the
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Abubakar M.D. (2013). Ngizim people and their culture. Unpublished manuscript at
Pataskum Emirate Museum, Potiskum, Yobe State.
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states, but have since lost their cultural identity after being assimilated into other ethnic groups. The Ngizim speak a
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History of the first twelve years of the reign of Mai Idris Alooma of Bornu (1571–1583), by his Imam Ahmed Bin Furtua
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From another source, we find a reference to the Ngizim being one of the earliest groups to migrate from Kanem:
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is also known as Mabani who extended from
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Nasr Bultu (Mediator between western
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Kursu Bin Harun (Grand Vizier of Borno empire during the reign of Mai Idris Alooma)
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Materials from the
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of 1804, the history of the Ngizim people was closely linked with that of the
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Concerning their more recent history, during the period of the
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is also the foremost Islamic leader among his people.
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