642:— "and the saved (are) in him who was saved") and the image of the Father having breasts that are milked by the Holy Spirit to bring about the incarnation of Christ. In the case of "knowledge", it is always a reference to God's gift of his self-revelation, and, as the Odes are replete with enjoyment in God's good creation, they seem at odds with the gnostic concept of knowledge providing the means of release from the imperfect world. The other images are sometimes considered marks of heresy in the odist, but do have some parallel in early patristic literature.
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333:; for example, they state, "And before they had existed, I recognized them; and imprinted a seal on their faces." Others, however, do not agree with the conclusion that the book may be interpreted as teaching any kind of unconditional election, arguing that the writer had in mind, not unconditional election, but election based on foreknowledge.
188:. It presents Ode 17:7b to the end of Ode 42, followed by the Psalms of Solomon in one continuous numbering. Nitriensis is written in far denser script than the Harris manuscript, which often makes it illegible. However, Nitriensis is earlier than Harris by about five centuries (although Mingana dated it to the 13th century).
442:
The book also apparently makes allusions to baptism but not to the
Eucharist. Possible baptismal themes include renewal (Ode 36:5), new creation (Ode 15:8, 21:3), the sealing of the Holy Spirit (Ode 4:7), entry into paradise (Ode 11:16), the Trinitarian formula (Ode 23:22), and circumcision (Ode 11).
466:
The Odes says that Mary had no pain during childbirth and the midwife was absent, which suggests the doctrine of virginitas in partu meaning that Mary was still a virgin after childbirth. The statement could also be an allusion to the Exodus story, where Jewish women had very quick childbirth, which
191:
In 1955–6, Martin Bodmer acquired a number of manuscripts. Papyrus Bodmer XI appears to be a Greek scrap-book of
Christian religious literature compiled in Egypt in the 3rd century. It includes the entirety of Ode 11 (headed ΩΔΗ ΣΟΛΟΜΩΝΤΟϹ), which includes a short section in the middle of the Ode
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was the original language. Their place of origin seems likely to have been the region of Syria. Estimates of the date of composition range from the first to the third century AD, with many settling on the second century. Some have claimed that Ode 4 discusses the closing of the temple at
289:, "the key characteristic in these hymns is a joyous tone of thanksgiving for the advent of the Messiah who had been promised (cf. Ode 7:1-6; 41:3-7) and for the present experience of eternal life and love from and for the Beloved (3:1-9; 11:1-24; 23:1-3; 26:1-7; 40:1-6)".
163:) is the most complete of the extant texts of the Odes. The manuscript begins with the second strophe of the first verse of Ode 3 (the first two odes have been lost). The manuscript gives the entire corpus of the Odes of Solomon through to the end of Ode 42. Then the
344:
of the Odes is highly grace oriented being underlined by a doctrine of election and he argued the writer saw salvation as a work of God which is not accomplished by human merit. Thomas R. Schreiner and Brian J. Arnold argued that the book supports a form of
1779:
In a hymn now known as Ode 20, the poet describes his understanding of the "priesthood of all believers": ..... Ode 20 demonstrates that first century Jewish-Christians in the region of
Antioch perceived themselves as individual priests offering spiritual
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of 174 leaves, was probably composed in the late 3rd century. The manuscript contains the complete text of two of the Odes, portions of two others, and what is believed to be Ode 1 (this ode is unattested in any other manuscript and may not be complete).
169:(earlier Jewish religious poetry that is often bound with the later Odes) follow, until the beginning of Psalm 17:38 and the end of the manuscript has been lost. However, the Harris manuscript is a late copy — certainly no earlier than the 15th century.
384:
who opposed docetism (or vice versa) referenced the Odes of
Solomon in his writings. Odes 8:5-6 have also been argued to refer to the resurrection of Christ. Moreover, the strong ties of the Odes to the Johannine works suggests against docetism.
603:
It has been suggested that Ode 22.12 ("the foundation of everything is Your rock. And upon it You have built Your kingdom, and it became the dwelling-place of the holy ones.") may be an earlier version of the saying in
Matthew 16.18
38:. There used to be confusion among scholars on the dating of the Odes of Solomon; however, most scholars date it to somewhere between 70-125 AD. The original language of the Odes is thought to have been either
218:
in Egypt, which would date this writing about 73 AD. One of the strong arguments for an early date is the discovery of references to, and perhaps even quotations from, the Odes in the writings of
233:
There is wide agreement that the Odes are related to the Gospel of John and the Dead Sea scrolls, thus
Charlesworth concludes that the writer was an Essene convert to the Johannine community.
443:
The presence of these themes has led some scholars to argue that the Odes are a collection of baptismal hymns. The writer seems to have been influenced by Jewish apocalyptic thought and
192:
that does not occur in the Harris version of it. Internal evidence suggests that this additional material is original to the Ode, and that the later Harris manuscript has omitted it.
155:
discovered a pile of forgotten leaves from a Syriac manuscript lying on a shelf in his study. Unfortunately, all he could recall was that they came from the 'neighbourhood of the
392:
and that he is pre-existent. The Odes contain many common
Christian teachings, such as the Messiah is the Son of God and the atonement of Jesus. The Odist calls Jesus both the
230:, which also supports an early date. The Odes have clear similarities to the Gospel of John, which suggests the writer was in the same community as where the book was written.
380:
leanings, however it also appears to suggest that the birth of Jesus, though miraculous, was still a human birth, which would contradict docetism. It is also plausible that
265:
imagery — water is an ever-present theme (floods, drinking the living waters, drowning and the well-spring) as is the language of conversion and initiation.
1916:
102:
XI. Before the 18th century, the Odes were only known through
Lactantius' quotation of one verse and their inclusion in two lists of religious literature.
679:
by Arthur Hatton, creator of LDS music website
Linescratchers, was inspired by the Odes of Solomon and incorporated lines from the poems into its lyrics.
1118:
Pierce, Mark (1984). "Themes in the Odes of
Solomon and other early Christian writings and their baptismal character" in Ephemerides Liturgicae XCVIII".
1762:
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The earliest extant manuscripts of the Odes of Solomon date from around the end of the 3rd century and the beginning of the 4th century: the
1406:
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The Odes of Solomon have inspired modern musicians and their projects. In 2010, composer John Schreiner released a two-disc album called
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1913 in Rutherford Hayes Platt "The lost books of the Bible and The forgotten books of Eden." (Collins-World Publishers, 1926).
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459:", seeing himself as an individual priest offering spiritual sacrifices. And the book contains an explicit affirmation of the
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Scholars such as H. Chadwick, Emerton, and Charlesworth are fully convinced that the text has nothing to do with Gnosticism.
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Technically the Odes are anonymous, but in many ancient manuscripts, the Odes of Solomon are found together with the similar
1844:
894:
257:). The use of plural imperative and jussive verb-forms suggest that on occasion a congregation is being addressed. Bernard,
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2099:
Pierce, Mark (1984). "Themes in the Odes of Solomon and other early Christian writings and their baptismal character" in
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The Odes of Solomon were, perhaps, composed for liturgical use. In the Syriac manuscripts, all of the Odes end with a
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discovered an older manuscript of the Odes of Solomon in the British Museum (now British Library Add MS 14538). The
1995:
502:
1845:""born of the Virgin Mary ... " According to St. Ignatius of Antioch, St. Justin Martyr and St. Irenaeus of Lyons"
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The book mentions the mother of the Messiah, he alludes to his death by crucifixion and his descent into Hades.
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prayers, including baptism in water, signation, drinking of water, investiture, coronation, and ritual meals.
2168:
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1379:
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298:
1596:
2109:
Festschrift für Hendrik Koorevaar, ed. Siegbert Riecker and Julius Steinberg, Aachen: Shaker Verlag.
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1792:
1764:
The Priesthood of All Believers and the Missio Dei: A Canonical, Catholic, and Contextual Perspective
1868:
951:
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The Odes reflect a surprising emphasis on spreading the knowledge of God, and conversion of others.
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2330:
1625:
Reading John: A Literary and Theological Commentary on the Fourth Gospel and the Johannine Epistles
491:
306:
1937:
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The Odes of Solomon: Syriac Text and English Translation with Text Critical and Explanatory Notes
1381:
Faith Alone---The Doctrine of Justification: What the Reformers Taught...and Why It Still Matters
495:
2217:
2077:
Chadwick, H (1970). "Some reflections on the character and theology of the Odes of Solomon" in
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2274:
1855:
1541:
Sacra Scriptura: How "Non-Canonical" Texts Functioned in Early Judaism and Early Christianity
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Sacra Scriptura: How "Non-Canonical" Texts Functioned in Early Judaism and Early Christianity
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Sacra Scriptura: How "Non-Canonical" Texts Functioned in Early Judaism and Early Christianity
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Some have doubted the orthodoxy of the Odes, suggesting that they perhaps originated from a
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8:
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2150:
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Vleugels, Gie (2011). "The Destruction of the Second Temple in the Odes of Solomon", in:
631:; Gk. γνωσις gnōsis), the slight suggestion that the Saviour needed saving in Ode 8:21c (
558:
381:
337:
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Christian strain, with slight differences, as Odist appears to have mixed ideas from the
247:, and the Harris manuscript marks this word in the middle of an ode by the Syriac letter
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Though there is some dispute, according to Chadwick the Odes are likely part of the
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656:(1958) notes similarities the Odes of Solomon share various similarities with the
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Although earlier scholars thought the Odes were originally written in Greek or
181:
106:
99:
63:
39:
1259:
1171:"The 19Th Ode of Solomon: ITS Interpretation and Place in Syrian Christianity"
675:, which is an adaptation of the Odes of Solomon into modern music. The album
66:. Some have argued that the writer had even personally seen John the Baptist
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2132:
1723:
1194:
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J. R. Harris, A. Mingana, A. Vööbus, J. A. Emerton, and James H. Charlesworth
223:
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173:
111:
86:
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573:. Harris lists the following similarities in theme between the Odes and the
261:, Pierce and others who have commented on the Odes find in them clear early
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2311:
2067:. MŌRĀN ETH’Ō 41. Kottayam: St. Ephrem Ecumenical Research Institute, 2016.
1708:(Rev. and expanded ed., ed.). Collegeville, Minn.: Liturgical Press.
1705:
The rites of Christian initiation : their evolution and interpretation
620:
group. This can be seen in the extensive use of the word "knowledge" (Syr.
55:
1703:
418:
The book mentions the "Father, Son and the Holy Spirit" and seem to have
931:"Odes of Solomon: Early Hymns of the Jewish Christian Mystical Tradition"
460:
341:
2003:
1202:
1170:
1090:
1052:, Yale Publications in Religion 1 (New Haven: Yale UP, 1960), pp. 71–80.
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617:
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403:
The Odes possibly contain the earliest non-biblical attestation of the
397:
393:
358:
258:
243:
95:
70:
1568:'Noncanonical' Religious Texts in Early Judaism and Early Christianity
2425:
2318:
2203:"The Odes of Shalomé: Ancient Netzari Songs of Extraterrestrial Love"
1035:
R. M. Grant (1944). "The Odes of Solomon and the Church of Antioch",
657:
444:
1351:
Seek to See Him: Ascent and Vision Mysticism in the Gospel of Thomas
1247:
1109:
Bernard, JH (1912). "The Odes of Solomon" in Texts and Studies VIII.
480:
46:, and the majority of scholars believe it to have been written by a
2420:
2345:
2247:
2144:"The Odes and Psalms of Solomon: Published from the Syriac Version"
2128:
1652:
Cambridge History of Christianity: Volume 1, Origins to Constantine
930:
570:
554:
377:
227:
2290:
1983:
1933:
The Odes And Psalms Of Solomon: Published From The Syriac Version
1885:
The Odes And Psalms Of Solomon: Published From The Syriac Version
660:
419:
329:
It has been argued by some that the Odes support the doctrine of
322:
302:
262:
133:
58:, because it contains multiple similarities to writings found in
51:
35:
2051:
The Odes of Solomon: Analysis of the Poetical Structure and Form
966:
Beihefte zur Zeitschrift für die alttenstamentliche Wissenschaft
1793:"Odes of Solomon - Hastings' Dictionary of the New Testament -"
1321:
Carson, D. A.; O'Brien, Peter Thomas; Seifrid, Mark A. (2001).
613:
593:
Christ stands to His people in the relation of Lover to Beloved
584:
Christ existed before the foundation of the world (Odes 31, 33)
431:
156:
59:
565:. For example, both Odes and John use the concept of Jesus as
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Believers love the Lord because He first loved them (Ode 3.3)
566:
185:
141:
137:
124:
91:
599:
Believers' love to the Christ makes them His friends (Ode 8)
1649:
Mitchell, Margaret M.; Young, Frances M.; Bowie, K. Scott.
1565:
McDonald, Lee Martin; Charlesworth, James H. (2012-04-05).
1538:
Charlesworth, James H.; McDonald, Lee Martin (2014-04-24).
1511:
Charlesworth, James H.; McDonald, Lee Martin (2014-04-24).
1143:, Garden City, NY: Doubleday & Company Inc., Volume 2,
1023:
The lost books of the Bible and The forgotten books of Eden
893:
Charlesworth, James H.; McDonald, Lee Martin (2014-04-24).
548:
151:, scholars searched to find more complete copies. In 1909,
2259:
361:
figuratively, using the word "dragon" for the Antichrist.
147:
After the discovery of portions of the Odes of Solomon in
2180:
Charlesworth, James (Translator). "The Odes of Solomon."
467:
is why the Egyptian midwives could not come fast enough.
309:, have argued that the book is influenced by Gnosticism.
31:
2187:
Charlesworth, James (Translator). "The Odes of Solomon"
2165:"The Odes and Psalms of Solomon" vol. 2: the translation
2158:"The Odes and Psalms of Solomon" vol. 2: the translation
1892:
1320:
1996:"Interview – Arthur Hatton, founder of Linescratchers"
637:
626:
73:
origin, but this theory is not universally accepted.
2086:
East of Antioch: Studies in Early Syriac Christianity
2160:, 1920 (no copiable text, but much smaller filesize)
1595:
Bernard, J. H.; Robinson, J. Armitage (2004-08-26).
1564:
1537:
1510:
964:
W. Frankenburg, "Das Verständnis der Oden Salomos",
892:
545:, and Odes began to be ascribed to the same author.
470:
2176:"The Odes of Solomon: Introduction and Translation"
2153:, 1916 (facsimiles of Syriac and Latin manuscripts)
2227:. Vol. 25 (11th ed.). 1911. p. 365.
1956:Maṣbuta: Studies in the Ritual of Mandaean Baptism
1678:The Spirit Is Moving: New Pathways in Pneumatology
2151:"The Odes and Psalms of Solomon" vol. 1: the text
1252:The Cambridge Edition of Early Christian Writings
2559:
1915:: CS1 maint: bot: original URL status unknown (
1487:Gender and Purity in the Protevangelium of James
336:According to the American New Testament scholar
2212:(Snyder is a messianic Jewish Christian author)
1594:
1064:"The Disciples of John and the Odes of Solomon"
834:
832:
830:
788:"The Disciples of John and the Odes of Solomon"
123:Add MS 5114) in 1785. The Coptic manuscript, a
2174:Brahmachari Prangopal (aka. Simeon Goldstein)
2071:
1816:Müller, Mogens; Tronier, Henrik (2002-08-01).
1648:
2275:
2027:Bernard, JH (1912). "The Odes of Solomon" in
1815:
305:community with Christianity. Others, such as
2021:
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827:
632:
621:
252:
2254:Odes of Solomon in Early Christian Writings
2194:J.B. Lightfoot or R.H. Charles, translator
1905:. Archived from the original on 2013-04-26.
979:Die Oden Salomos: Syrisch-Hebräisch-Deutsch
869:Critical Reflections on the Odes of Solomon
648:
509:. Unsourced material may be challenged and
455:The Odist perhaps has an understanding of "
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1590:
1588:
388:The Odes of Solomon mention Christ as the
1950:
1944:
1458:
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607:
529:Learn how and when to remove this message
180:came from the Monastery of the Syrian in
2129:"The Odes of Solomon: The Nuhra Version"
2088:. Aldershot: Ashgate Variorum Reprints.
2081:vol. 1, ed. P Granfield and JA Jungmann.
1898:
1347:
1168:
1050:St. Ignatius and Christianity in Antioch
549:Relation to Catholic and canonical texts
316:
140:, perhaps a translation from Greek with
16:1st-century CE set of 42 Christian poems
2056:Harris, JR and A Mingana (1916, 1920).
1701:
1621:
1585:
553:There are parallels in both style, and
222:. Possible allusions were also made by
209:, there is now a consensus that Syriac/
2560:
2127:Zinner, Samuel and Mattison, Mark M.,
1929:
1881:
1628:. Smyth & Helwys Publishing, Inc.
1431:
1411:. Walter de Gruyter GmbH & Co KG.
1404:
587:Christ bestows living water abundantly
159:'. The manuscript (Cod. Syr. 9 in the
2263:
2038:. Missoula, Montana: Scholars Press.
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1245:
1241:
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924:
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916:
845:. Missoula, Montana: Scholars Press.
785:
76:
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861:
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779:
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773:
771:
746:
744:
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717:
715:
633:
622:
507:adding citations to reliable sources
474:
422:theology without any indications of
407:, depending on the date of writing.
269:has led the criticism of this view.
253:
200:
2079:Kyriakon: Festschrift für J Quasten
1842:
1408:Justification in the Second Century
1378:Schreiner, Thomas R. (2015-09-15).
1324:Justification and Variegated Nomism
1248:"Odes of Solomon 7, 19, 41, and 42"
666:
376:Some have argued that the book has
13:
1368:
1284:
1236:
1175:The Journal of Theological Studies
928:
913:
557:, between Odes and the writing of
98:, and the Greek text of Ode 11 in
14:
2589:
2121:
2084:Drijvers, Han Jan Willem (1984).
1761:Voss, Henry Joseph (2016-10-25).
1459:Mattision, Mark M. (2021-01-28).
1141:The Old Testament Pseudoepigrapha
1026:(Collins-World Publishers, 1926).
999:Drijvers, Han Jan Willem (1984).
856:
768:
739:
712:
471:Relation to the Psalms of Solomon
236:
50:, very likely a convert from the
2236:
1958:. Uppsala: Almqvist and Wiksell.
1461:"The Odes of Solomon | Articles"
1432:Harris, J. Rendel (2015-04-09).
590:Christ is the door to everything
561:, as well as with the canonical
479:
364:The Odes perhaps references the
2101:Ephemerides Liturgicae XCVIII".
1988:
1962:
1923:
1875:
1836:
1809:
1785:
1754:
1730:
1695:
1669:
1642:
1615:
1558:
1531:
1504:
1477:
1452:
1425:
1405:Arnold, Brian J. (2017-02-20).
1398:
1341:
1314:
1297:Studies on the Hasmonean Period
1209:
1162:
1130:
1121:
1112:
1103:
1055:
1042:
1029:
1014:
1003:. Aldershot: Ashgate Variorum.
993:
984:
866:Charlesworth, James H. (1998).
321:The Odes of Solomon have early
69:Some scholars have suggested a
2243:The Psalms and Odes of Solomon
2189:Archived from misericordia.edu
2163:Harris, J. Rendel and Mingana
2156:Harris, J. Rendel and Mingana
2149:Harris, J. Rendel and Mingana
2058:The Odes and Psalms of Solomon
2034:Charlesworth, James H (1977).
1819:The New Testament as Reception
1742:www.earlychristianwritings.com
1655:. Cambridge University Press.
1438:. Cambridge University Press.
1435:The Odes and Psalms of Solomon
1348:DeConick, April (2015-12-22).
1216:White, James R. (1998-05-01).
1037:Journal of Biblical Literature
971:
958:
886:
756:www.earlychristianwritings.com
371:
357:The book makes mention of the
352:
312:
94:quote of a verse of Ode 19 by
1:
1888:(2nd ed.). pp. 74f.
1767:. Wipf and Stock Publishers.
1601:. Wipf and Stock Publishers.
1484:Vuong, Lily C. (2013-11-19).
1246:Butts, Aaron Michael (2022).
705:
277:
195:
2573:Old Testament pseudepigrapha
1702:Johnson, Maxwell E. (2007).
1622:Talbert, Charles H. (1994).
1169:Drijvers, Han J. W. (1980).
872:. Sheffield Academic Press.
638:
627:
7:
2491:Magical Treatise of Solomon
2289:
2246:public domain audiobook at
2167:, 1920 (copiable text from
2072:Secondary published sources
727:www.earlyjewishwritings.com
682:
457:priesthood of all believers
292:
10:
2594:
2171:, but very large filesize)
1930:Harris, J. Rendel (1911).
1882:Harris, J. Rendel (1911).
437:
413:
18:
2502:
2484:The Lesser Key of Solomon
2400:
2354:
2297:
2107:Das heilige Herz der Tora
2022:Primary published sources
1936:(2nd ed.). pp.
1822:. Bloomsbury Publishing.
1544:. Bloomsbury Publishing.
1517:. Bloomsbury Publishing.
1260:10.1017/9781107449640.009
1062:Smith, Preserved (1915).
899:. Bloomsbury Publishing.
786:Smith, Preserved (1915).
272:
2218:"Solomon, Odes of"
2182:Early Christian Writings
649:Parallels with Mandaeism
450:
19:Not to be confused with
2232:Internet Archive Search
2224:Encyclopædia Britannica
1219:Mary--Another Redeemer?
1127:Odes of Solomon 6; 10.3
1083:10.5840/monist191525235
1020:Rutherford Hayes Platt
807:10.5840/monist191525235
461:immortality of the soul
220:St. Ignatius of Antioch
30:are a collection of 42
2060:in 2 vols. Manchester.
2029:Texts and Studies VIII
1863:Cite journal requires
1384:. Zondervan Academic.
1294:Efrón, Joshua (1987).
1187:10.1093/jts/XXXI.2.337
946:Cite journal requires
639:wafrîqê ḇ-haw d'eṯpreq
608:Relation to Gnosticism
569:, and write in gentle
326:
184:, sixty miles west of
2201:Jackson H. Snyder II
2196:"The Odes of Solomon"
2049:Franzmann, M (1991).
1980:on December 10, 2013.
1899:Charlesworth, James.
1681:. BRILL. 2019-02-26.
1465:Early Christian Texts
1137:James H. Charlesworth
839:Charlesworth, James H
347:imputed righteousness
320:
287:James H. Charlesworth
2516:King Solomon's Mines
2466:Testament of Solomon
2362:Judgement of Solomon
575:Johannine literature
503:improve this section
366:general resurrection
161:John Rylands Library
21:Book of Odes (Bible)
2367:Solomon and Marcolf
2036:The Odes of Solomon
1902:The Odes of Solomon
1598:The Odes of Solomon
981:(Heidelberg, 1911).
968:21 (Giessen, 1911).
843:The Odes of Solomon
559:Ignatius of Antioch
382:Ignatius of Antioch
338:Thomas R. Schreiner
153:James Rendel Harris
2392:Valley of the ants
2336:Pharaoh's daughter
2208:2018-07-29 at the
2142:Harris, J. Rendel
1843:Caruana, Salvino.
691:(1st-century text)
634:ܘܦ̈ܖܝܩܐ ܒܗܘ ܕܐܬܦܪܩ
581:Christ is the Word
327:
77:Manuscript history
2555:
2554:
2461:Psalms of Solomon
2456:Prayer of Solomon
2437:Deuterocanonical
2387:Throne of Solomon
2324:Solomonic dynasty
2300:reputed relations
2115:978-3-8440-0584-4
1984:their new website
1829:978-0-567-31192-4
1774:978-1-4982-8329-8
1738:"Odes of Solomon"
1715:978-0-8146-6215-1
1688:978-90-04-39174-1
1662:978-0-521-81239-9
1635:978-1-57312-278-8
1608:978-1-59244-837-1
1578:978-0-567-12419-7
1571:. A&C Black.
1551:978-0-567-29668-9
1524:978-0-567-29668-9
1497:978-3-16-152337-3
1445:978-1-107-49773-3
1418:978-3-11-047683-5
1391:978-0-310-51579-1
1361:978-90-04-31300-2
1334:978-3-16-146994-7
1307:978-90-04-07609-9
1229:978-1-4412-1399-0
1159:(Vol. 2), p. 425.
906:978-0-567-29668-9
879:978-1-85075-660-6
752:"Odes of Solomon"
723:"Odes of Solomon"
700:Apostolic fathers
695:Wisdom of Solomon
689:Psalms of Solomon
543:Psalms of Solomon
539:
538:
531:
201:Language and date
166:Psalms of Solomon
136:text composed in
2585:
2542:Sorcery (goetia)
2527:Solomonic column
2503:Related articles
2382:Solomon's Temple
2377:Solomon's shamir
2372:Solomon in Islam
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1976:. Archived from
1974:The Odes Project
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667:Modern influence
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117:Codex Askewianus
48:Jewish Christian
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2568:Texts in Syriac
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2547:United Monarchy
2537:Solomon's Pools
2522:Seal of Solomon
2510:Boaz and Jachin
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2451:Odes of Solomon
2407:Protocanonical
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2210:Wayback Machine
2137:Wikisource text
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2146:2nd ed. 1911
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2053:. Göttingen.
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2008:. Retrieved
2004:the original
1999:
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1978:the original
1973:
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978:
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939:cite journal
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759:. Retrieved
755:
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501:Please help
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56:Christianity
27:
25:
2447:Apocryphal
2355:Occurrences
1048:V. Corwin,
977:H. Grimme,
420:trinitarian
372:Christology
353:Eschatology
342:soteriology
323:trinitarian
313:Soteriology
307:James White
216:Leontopolis
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2562:Categories
2472:Grimoires
2298:Family and
2010:2012-06-11
1802:2024-03-26
1780:sacrifices
1747:2022-04-10
1470:2022-05-10
1151:(Vol. 1),
1096:2022-04-10
1071:The Monist
820:2022-04-10
795:The Monist
761:2022-04-01
732:2024-03-26
706:References
428:Tertullian
398:Son of God
394:son of Man
359:Antichrist
278:Evangelism
244:hallelujah
196:Authorship
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2426:Psalm 127
2319:Menelik I
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263:baptismal
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661:Qolasta
618:gnostic
511:removed
496:sources
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414:Trinity
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142:Syrian
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567:Logos
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390:Logos
186:Cairo
138:Egypt
132:is a
125:codex
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2111:ISBN
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1917:link
1869:help
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1769:ISBN
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