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Overeaters Anonymous

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171:“Abstinence in Overeaters Anonymous is the action of refraining from compulsive eating and compulsive food behaviors while working towards or maintaining a healthy body weight.” This concept of abstinence has been criticized for its lack of specificity. While in AA abstinence means not drinking alcohol, some argue that it is not possible to set out specific foods, because OA's experience is that different people have different food triggers (i.e. foods and food behaviors that cause them to eat compulsively). While it is often said that alcoholics don't have to drink, but compulsive eaters still have to eat, Overeaters Anonymous responds by pointing out that alcoholics do have to drink, but cannot drink alcohol, just as compulsive eaters do have to eat, but cannot eat foods which cause compulsive eating. 357:"worldview" as four domains: experience of self, universal order (God), relationships with others and perception of the problem. In OA, members changed their beliefs that "it is bad to eat" to "one must eat to stay alive and should not feel guilty about it"; "one is simply overweight and needs to lose pounds" to "one has underlying psychological and interpersonal problems"; "one must deprecate oneself, deprive oneself, please other people" to "it is okay to express positive feelings about oneself and take care of one's needs"; "food is the answer to all problems, the source of solace" to "psychological and emotional needs should be fulfilled in relationships with people"; "I am a person who eats uncontrollably" to "I am someone who has limitations and does not eat what is harmful for me." 192: 175:
definition of abstinence) mean irrational eating, or irrational food behaviors, taken as a result of an impulse or feeling that feels irresistible. So, according to Overeaters Anonymous, "abstinence" is the act of refraining from "compulsive eating" and "compulsive food behaviors," while working towards or maintaining a healthy body weight. While this definition can fairly be described as nuanced and subject to personal interpretation (e.g., the definition of a "healthy body weight"), or requiring self-searching analysis (e.g., to determine the drivers of certain behaviors), it is not unspecific.
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frequency of relapse for bulimics and binge eaters was not significantly different. The differences may be explained by the predictable nature of the bulimic cycle. Other research has found binge eaters in OA had better success than bulimics. Most OA members who have reported negative experiences in the program are anorexic. This could be caused by OA's focus on problems of eating too much rather than too little. Some OA practices, such as refraining from eating certain kinds of foods, are antithetical in the case of anorexics.
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binge eaters and bulimics from developing coping skills. These effects would be most devastating for women who have experienced oppression, distress and self-hatred. Twelve-step programs are described as predominantly male organizations that force female members to accept self-abasement, powerlessness and external focus, and reject responsibility. Surrender is described as women passively submitting their lives to male doctors, teachers and ministers; the feminist view suggests that women focus on
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control, self-pity, frustration and loneliness. As part of these feelings, the self was perceived as being both a victim of circumstances and a victim of the attitude of others. Many members viewed this lack of self-esteem as deriving from their external appearance. Harsh self-criticism is a typical characteristic, accompanied by feelings of "I don't deserve it" and "I'm worth less than others." Such feelings were found to have a dominant influence on relationships with others.
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self's growing power. At the same time, personal responsibility replaces self-pity and the expectation that others will act for the good of the individual. With these old attitudes, egocentricity and exaggerated, false self-confidence perpetuate the problem which led them to join OA. While their eating disorder was active, many OA members claimed that their experience of self was composed of an obsessive aspiration for perfection which concealed their sense of worthlessness.
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completing the fourth step, completing the ninth step, writing down thoughts and feelings, attending meetings, reading OA/AA literature, and the educational status of the participant. Researchers have therefore concluded that application of OA practices might directly help promote abstinence and reduce the frequency of relapse in those with binge eating disorder and bulimia nervosa.
98:, OA sees compulsive eating as a threefold illness, symbolically understanding human structure as having three dimensions: physical, mental and spiritual. Compulsive eating manifests itself in each dimension. A book describing itself as based on OA methods states that in the mental dimension a compulsive eater is not "eating down" feelings, but rather expressing an "inner hunger." 259:. A qualitative analysis of bulimics recovering in OA found bulimic OA members with excessively rigid plans are less likely to remain abstinent. The researchers conducting the analysis suggested that new members begin with a somewhat rigid plan which becomes increasingly flexible by the end of a year in the program. 240:
action.'" OA has a long and complex history with "food plans" and does not endorse or recommend any specific plan of eating, nor does it exclude the personal use of one. OA recommends that each member consult a qualified health care professional, such as a physician or dietitian. OA publishes a pamphlet,
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are considered critical for individuals in the recovery process, as they are generally accompanied by significant behavioral changes. Accordingly, several researchers have identified worldview transformation in members of various self-help groups dealing with addiction issues. Such research describes
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The program suggests that members identify the foods that "trigger" overeating. Since individuals are responsible for defining their own plan of eating, they are able to change their plan of eating if their needs and understanding of their compulsions change, without that change constituting a breach
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OA has been an object of feminist criticism for encouraging bulimic and binge-eating women to accept powerlessness over food. Feminists assert that the perception of powerlessness adversely affects women's struggle for empowerment; teaching people they are powerless encourages passivity and prevents
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In relationships, many OA members attested to trying to control their own lives and those of others. Paradoxically, an OA member's experience of themselves was also characterized by strong feelings of personal failure, dependence, despair, stress, nervousness, low self-esteem, powerlessness, lack of
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does not correlate with measures of weight loss; others have found somewhat contradictory conclusions. In particular, an increased sense of spirituality was correlated with improvement in eating attitudes, fewer body shape concerns, and better psychological and social functioning. However, measures
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and highly educated. The typical OA member surveyed in 2001 worked in a full-time capacity and homemakers only comprised 6% of the 2001 OA population, in contrast to 30% of those surveyed in 1981. This reflects the trend for increasing numbers of females to be employed outside of the home. Further,
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The objective of OA's definition of abstinence is that the compulsive eater refrain not from eating, but rather, from compulsive eating and compulsive food behaviors, and work towards or maintain a healthy body weight. Thus, OA calls for the compulsive eater to define his or her own plan of eating
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The average weight loss of participants in OA has been found to be 21.8 pounds (9.9 kg). Survey results show that 90 percent of OA has responded that they have improved "somewhat, much, or very much" in their emotional, spiritual, career and social lives. OA's emphasis on group commitment and
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Some research has found the average length of abstinence for bulimics in OA was significantly higher than the average length for binge eaters. Paradoxically, bulimics were also found to attend fewer meetings and had less of a commitment to write their thoughts and feelings down daily. However, the
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Research has identified a number of OA practices significantly correlating with maintaining abstinence in OA: adherence to a food plan (including weighing and measuring food), communication with other members (specifically sponsors), spending time in prayer and meditation, performing service work,
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Opponents of Twelve Step programs argue that members become cult-like in their adherence to the program, which can have a destructive influence, isolating those in the programs. Moreover, this kind of fanaticism may lead to perception that other treatment modalities are unnecessary. Surveys of OA
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Members describe their sense of relaxation and liberation, and the increasing value of restraint and modesty in their lives. Their testimonies show that, paradoxically, it is by becoming aware of their powerlessness and accepting the self's basic limitations that they begin to feel the recovering
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An individual's plan of eating may call for the exclusion of certain triggering behaviors. For example, a person who knows that eating after a certain time in the evening triggers compulsive food behavior might include in their plan of eating a commitment to abstain from eating after that time of
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OA defines compulsions as "any impulse or feeling of being irresistibly driven toward the performance of some irrational action." OA further defines compulsive overeating as a progressive, addictive illness. OA views compulsive overeating as a chronic condition and part of an attempt to alleviate
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OA contends that the context of powerlessness within the program isn't referring to an individual's flaws, but simply with the acceptance that they have a problem with food that they cannot seem to defeat with their unaided will. The slogan "We are powerless, not helpless," is an example of this
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OA literature specifically defines "compulsion" as follows: "By definition, 'compulsion' means 'an impulse or feeling of being irresistibly driven toward the performance of some irrational action.'" Therefore, "compulsive eating" and "compulsive food behaviors" (as those terms are used in OA's
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has been described as a "futile attempt to restock depleted emotional stores, when attempts at doing everything perfectly have failed." The self-destructive behavior of injecting intoxicating drugs parallels overeating; it permits the user to experience comfort, and to feel punished afterwards.
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In Overeaters Anonymous, abstinence is "the action of refraining from compulsive eating while working towards or maintaining a healthy body weight." According to OA, "by definition, 'compulsion' means 'an impulse or feeling of being irresistibly driven toward the performance of some irrational
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of Alcoholics Anonymous. Small changes have been made to make these applicable to eating disorders, but such adaptation has been minimal. To take the twelve steps and practice the twelve traditions, OA program literature recommends using nine "Tools of Recovery." These are A Plan of Eating,
284:. The 1981 survey had found that 44.5% of OA members identified as binge eaters, 40.7% as bulimic, and 14.8% as anorexic. The survey also found an increase in the percentage of males in OA from 9% in 1981 to 16% in 2001. Both figures are generally in line with estimates made by the 271:
In 2002 a dissertation compared the results of a survey of 231 OA members in the Washington, DC area of North America undertaken in 2001 with the findings from surveys of OA members taken in 1981, twenty years previously. The 2001 survey showed that 84% of OA members identified as
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meeting and realized that the Twelve Steps could potentially help her with her own addictive behaviors relating to food. OA has since grown, with groups in over 75 countries meeting in person, over the phone, and through the internet. OA is for people with problems related to
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members have found that they exercise regularly, attend religious services, engage in individual psychotherapy and are being prescribed antidepressants. This is evidence that participants do not avoid other useful therapeutic interventions outside of Twelve Step programs.
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of abstinence. Members are encouraged to seek counsel with other individuals before making such changes, generally including a member or members of the OA fellowship, to validate that the reasons are sound and not unwittingly a decision based on underlying compulsion.
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Though not found in research to be significant, a number of OA members responded that honesty was a very important OA practice. Researchers have noted the high level of honesty at OA meetings and pointed out that working the Twelve Steps reinforces this quality.
390:. A large study, known as Project Match, compared the two approaches as well as motivational enhancement therapy in treating alcoholics. The Twelve Step programs were found to be more effective in promoting abstinence. However, some researchers have found that 295:
80% of the 2001 participants had attained a college degree, compared to 59% of those surveyed in 1981. The percentage of OA members who were divorced or separated had risen from 10% in 1981 to 21% in 2001, also reflecting trends amongst the general population.
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OA differs from group therapy in not allowing its participants to express their feelings about (and to) each other during meetings. OA meetings are intended to provide a forum for the expression of experience, strength and hope in an environment of
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distinction. By accepting that they are powerless over certain things and thereby surrendering the illusion of control, they are then able to make an honest appraisal and make clearer decisions about what they truly do control.
66:. Overeaters Anonymous estimates its membership at over 60,000 people in about 6,500 groups meeting in over 75 countries. OA has developed its own literature specifically for those who eat compulsively but also uses the 1249:
Smith, Faune Taylor; Hardman, Randy K.; Richards, P. Scott; Fischer, Lane (2003). "Intrinsic Religiousness and Spiritual Well-Being as Predictors of Treatment Outcome Among Women with Eating Disorders".
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night; a person who knows that snacking between meals triggers compulsive food behavior would probably include in their plan of eating a commitment to abstain from chewing (or sucking) between meals.
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OA is most appropriate for patients who need intensive emotional support in losing weight. Each OA group has its own character and prospective members should be encouraged to sample several groups.
244:, which assists in the design of an individual food plan and also provides six sample plans of eating (reviewed and approved by a licensed dietitian) with which some OA members have had success. 231:. A sponsor provides guidance through the OA program and support where necessary, but gradually encourages autonomy in the sponsee. A sponsor strives to make his or her job obsolete. 216:
Sponsorship, Meetings, the Telephone, Writing, Literature, an Action Plan, Anonymity and Service. These tools are considered critical to obtaining and maintaining abstinence.
82:. The First Step of OA begins with the admission of powerlessness over food; the next eleven steps are intended to bring members "physical, emotional, and spiritual healing." 59:. Anyone with a problematic relationship with food is welcomed; OA's Third Tradition states that the only requirement for memberships is a desire to stop eating compulsively. 1484:
Johnson, C. L., & Taylor, C. (December 1996). "Working with difficult-to-treat eating disorders using an integration of twelve-step and traditional psychotherapies".
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which enables the compulsive eater to abstain from compulsive eating and compulsive food behaviors, while working towards or maintaining a healthy body weight.
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and thought to food?" Answering "yes" to three or more of these questions is considered a good indication of problems with which OA may be able to assist.
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that the male to female ratio of those with eating disorders ranges from 1:6 to 1:10. The researcher stated that the typical OA member in Washington was
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To help potential members decide whether or not they need the program, OA provides a questionnaire, asking questions such as, "Do you give too much
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psychological and spiritual development provided a framework for developing positive, adaptive and self-nurturing treatment opportunities.
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A significant difference between Twelve Step work and cognitive-behavioral therapy is the acceptance of a Higher Power and providing
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Wasson, Diane H.; Jackson, Mary (2004). "An Analysis of the Role of Overeaters Anonymous in Women's Recovery from Bulimia Nervosa".
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Individual OA meetings and sponsors may make more detailed suggestions. Some of these caution against foods containing excessive
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of religiosity and particular religious affiliations have never been found to correlate with treatment outcomes.
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Ronel, Natti; Libman, Galit (June 2003). "Eating Disorders and Recovery: Lessons from Overeaters Anonymous".
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Joranby, Lantie; Pineda, Kimberly Front; Gold, Mark S. (2005). "Addiction to Food and Brain Reward Systems".
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The act of binging and purging provides bulimics with the illusion that they can regain a sense of control.
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Westphal, Vernon K; Smith, Jane Ellen (January 1996). "Overeaters anonymous: Who goes and who succeeds?".
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The Efficacy of Overeaters Anonymous in Fostering Abstinence in Binge-Eating Disorder and Bulimia Nervosa
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is the most effective treatment for bulimics. The two approaches are not mutually exclusive.
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Some researchers have found that in spite of its perceived high importance to the program
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Abstinence: Members of Overeaters Anonymous Share Their Experience, Strength, and Hope
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Weighing the Options: Criteria for Evaluating Weight-management Programs
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Goldberg, Lina "The History of Overeaters Anonymous and its Food Plan"
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Lerner, Helen; R., Helene (1989). "Chapter 6: Putting Recovery First".
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https://oa.org/newcomers/how-do-i-start/frequently-asked-questions/#7
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Questions and Answers About Compulsive Overeating, available at
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Comedores Compulsivos AnĂłnimos (Overeaters Anonymous) group in
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The Twelve Steps and Twelve Traditions of Overeaters Anonymous
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The Twelve Steps and Twelve Traditions of Overeaters Anonymous
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The Twelve Steps and Twelve Traditions of Overeaters Anonymous
1225:"Food Plans in Overeaters Anonymous: A Chronological History" 424: 256: 248: 228: 200: 737: 298: 102: 40: 1000: 62:
OA's headquarters, or World Service Office, is located in
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Tsal, Adam Gllden; Wadden, Thomas A. (January 2005).
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founded by Rozanne S. Its first meeting was held in
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Virginia Polytechnic Institute and State University
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Overeaters Anonymous, Incorporated. 487:: Overeaters Anonymous, Incorporated. 464:(a book of daily meditations), the OA 438: 870:(PhD in Counselor Education thesis). 626:Overeaters Anonymous (October 1990). 562:Overeaters Anonymous (October 1994). 510:Overeaters Anonymous (October 1993). 477:Overeaters Anonymous (January 2001). 417: 1486:Psychiatric Clinics of North America 863: 732: 730: 728: 629:Twelve Steps of Overeaters Anonymous 141:adding citations to reliable sources 112: 1303:Sexual Addiction & Compulsivity 595:Overeaters Anonymous (April 1993). 456:(referred to as the "Brown Book"), 108: 13: 1477: 957:Twelve Steps and Twelve Traditions 709:Food Addicts in Recovery Anonymous 330:Demographic abstinence differences 287:American Psychological Association 223:and serve to diminish feelings of 79:Twelve Steps and Twelve Traditions 14: 1600: 1564:Organizations established in 1960 1532: 725: 1127:(last visited January 31, 2012). 864:Kriz, Kerri-Lynn Murphy (2002). 468:, a monthly periodical known as 117: 1117: 1072: 316: 266: 207:The OA program is based on the 128:needs additional citations for 43:including, but not limited to, 1264:10.1080/10640260390167456-2199 1144:"Tools of Recovery (abridged)" 769:. Overeaters Anonymous. 1990. 381: 85: 1: 1584:Eating disorder organizations 1498:10.1016/S0193-953X(05)70384-1 955:Alcoholics Anonymous (2002). 918:Alcoholics Anonymous (1976). 719: 659:Overeaters Anonymous (1998). 543:Overeaters Anonymous (1995). 447: 234: 187:Recovery tools and strategies 1382:Clinical Social Work Journal 1057:. 2008-04-02. Archived from 400: 392:cognitive-behavioral therapy 219:Meetings offer a consensual 7: 1432:Annals of Internal Medicine 1078:Frequently Asked Questions 1023:Take It Off and Keep It Off 692: 452:OA also publishes the book 10: 1605: 699:List of twelve-step groups 338: 307: 32:Hollywood, California, USA 1358:10.1080/10640269608249183 1315:10.1080/10720160500203765 1194:10.1080/10640260490521442 798:Thomas, Paul R. (1995). 669:: Overeaters Anonymous. 636:: Overeaters Anonymous. 603:: Overeaters Anonymous. 572:: Overeaters Anonymous. 520:: Overeaters Anonymous. 361:Understanding of control 1394:10.1023/A:1022962311073 1151:Rio Rancho, New Mexico 995:Overeaters Anonymous. 714:Food Addicts Anonymous 667:Rio Rancho, New Mexico 570:Rio Rancho, New Mexico 204: 197:Santiago de Compostela 91:psychological stress. 64:Rio Rancho, New Mexico 1554:Management of obesity 194: 49:binge eating disorder 45:compulsive overeaters 1569:Twelve-step programs 1539:Overeaters Anonymous 922:Alcoholics Anonymous 742:Overeaters Anonymous 634:Torrance, California 601:Torrance, California 518:Torrance, California 485:Torrance, California 480:Overeaters Anonymous 466:Journal for Recovery 454:Overeaters Anonymous 348:Changes in worldview 137:improve this article 96:twelve-step programs 73:Alcoholics Anonymous 68:Alcoholics Anonymous 20:Overeaters Anonymous 1100:"Dignity of Choice" 439:Possible fanaticism 28:twelve-step program 16:Twelve-step program 418:Feminist criticism 205: 36:Gamblers Anonymous 242:Dignity of Choice 213:twelve traditions 169: 168: 161: 1596: 1523: 1517: 1509: 1472: 1471: 1429: 1420: 1414: 1413: 1377: 1362: 1361: 1346:Eating Disorders 1341: 1335: 1334: 1298: 1292: 1291: 1252:Eating Disorders 1246: 1240: 1239: 1237: 1236: 1227:. 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Index

twelve-step program
Hollywood, California, USA
Gamblers Anonymous
food
compulsive overeaters
binge eating disorder
bulimics
anorexics
Rio Rancho, New Mexico
Alcoholics Anonymous
Alcoholics Anonymous
Twelve Steps and Twelve Traditions
twelve-step programs
time

verification
improve this article
adding citations to reliable sources
Learn how and when to remove this message

Santiago de Compostela
Spain
twelve steps
twelve traditions
validation
guilt
shame
sugar
caffeine
flour

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