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do you want to be killed, strangled and slaughtered like an offering to your God Who poured out His anger upon you without mercy? Would it not be safer for you to worship our gods, our images and crosses and we would form one people which would unite together.' "But the holy and faithful people who so often allowed themselves to be murdered for the sake of the Lord, raised their voices together to the
Almighty in Heaven and cried: 'Hear o Israel the Lord our God, the Holy One and the King of the Universe, we have been murdered for Thy sake so often already. O Lord God of Israel let us remain faithful to Thee.' Afterward they recited the confession of sins and said: 'We are guilty and thus recognize the Divine judgment.' Now the villains turned upon them and there was not one of them who did not fall victim.
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440:, built as an octagonal platform with a metal railing. Some parts of the walls and the vault are decorated with ornamental paintings with herbal and faunal motifs and Hebrew texts. The sidehall is separated from the main hall by two arcades. On the first floor there is the women's gallery, decorated with liturgical texts, and the second floor was used as a school. Today, the synagogue is a museum; both floors house the exhibition "The Jews in Moravia".
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with whom the wicked mob had again made an alliance chased all the Jews from the city into the fields and vineyards where the villains surrounded them in a circle, stripped them to their skin and ordered them to lie on the ground. The villains spoke to the Jews with friendly and consoling words: 'Why
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Shabbatai HaKohen was regarded by his contemporaries as more than usually learned. He frequently contested the decisions of his predecessors, and followed an entirely new path in the interpretation of the
Talmudic law. He made light, too, of the decisions of his contemporaries, and thus drew on
432:. Between 1725 and 1737 the interior was designed in a baroque decoration in the so-called "Polish style". The synagogue is an isolated plain building. It has a rectangular ground plan. In the eastern side of the main hall is the
428:
after
Shabbatai HaKohen. It was built in the late 16th century, after the former synagogue had burned down in 1560. In the early 17th century the synagogue was enlarged with a sidehall and a
711:
271:. The Shakh′s grave in the Jewish cemetery of Holešov still exists and is visited by people from all over the world. A portion of his descendants have taken the last name
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361:, was considered by a majority of Talmudists as of the highest authority, and they applied his decisions to actual cases as the final word of the Law. As a
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662:
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17:
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This work was approved by the greatest Polish and
Lithuanian scholars and since 1674 has been published in most editions of the
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684:
267:, where he remained until his death in 1662. While in Holešov, he gained the friendship of Magister Valentino Wiedreich of
392:
87:
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58:
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255:, Shabbatai HaKohen fled Vilna with the entire Jewish community. After a short stay at Lublin he went to
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Nekuddot HaKesef, criticism of the Ture Zahav of David b. Shmuel HaLevi (Frankfort-on-the-Oder, 1677)
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that he composed in commemoration of the
Chmielnicki tragedies. In 1648 the communities of the
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351:, who was the father-in-law of his brother Yonah Menachem Nachum HaKohen. Nevertheless,
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251:. In 1655, during fighting between Polish forces and the invading Swedish army in the
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A common painting wrongly attributed to Shach (the figure is Rabbi Haim
Deutschman)
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Tekafo Kohen, general laws concerning "teku", etc. (Frankfort-on-the-Oder, 1677)
679:. Vol. 18 (2nd ed.). Detroit: Macmillan Reference. pp. 338–339.
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In addition to his knowledge of the
Talmudic law he was versed in the
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436:, built in the baroque altar style. In the centre of the hall is the
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194:, 1662. He first studied with his father and in 1633 he entered the
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399:, Shabbatai HaKohen portrayed the persecutions of the Jews in his
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he stood, perhaps, first among the
Talmudic scholars of his age.
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27:"Shach" redirects here. For the 20th century Rosh Yeshivah, see
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in the
Haggadah (Presburg, 1840; abbreviation of Kerem Shlomo)
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Ha'Aruch, a commentary on the Yoreh De'ah section of the
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in
Moravia, from where he was called to the rabbinate of
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Po'el Tzedek, an arrangement of the 613 commandments of
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On the same day 1,500 people were killed in the city of
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Rubin, although their reasons for doing so are unknown.
142:), which is an abbreviation of his most important work,
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Gevurat Anashim, on section 154 of the Shulchan Aruch
377:, which he used in explaining various passages of the
657:, 2 Volumes, Yale University Press, New Haven 2008
705:The quote in the quotes section is directly from
335:himself the enmity of some among them, including
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660:
655:The YIVO Encyclopedia of Jews in Eastern Europe
221:Tomb of Sabbatai ben Meir ha-Kohen in Holešov
750:) are assembling reference and research at
579:Derush Yakar, a discourse upon the passage
695:Crawford Howell Toy, Bernhard Friedberg:
237:, and shortly after was appointed to the
229:, he married the daughter of the wealthy
214:, where he studied under Naphtali Cohen.
88:Learn how and when to remove this message
283:
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51:This article includes a list of general
612:also Shabbetai, Shabbtai, Shabtai. See
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789:Kohanim writers of Rabbinic literature
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753:Shakhmundes, Schakmundes, Schachmundes
122:; 1621–1662) was a noted 17th century
410:in Russia on the Sabbath. The nobles
166:Shabbatai HaKohen was born either in
697:"Shabbethai B. Meïr Ha-Kohen (SHaK)"
288:In Kraków in 1646, he published his
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57:it lacks sufficient corresponding
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424:A Synagogue in Holešov is called
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794:17th-century rabbis from Bohemia
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742:People bearing the family name
545:Sifte Kohen, on Shulchan Aruch
31:. For the village in Iran, see
784:17th-century Lithuanian rabbis
738:Olam - Society Judaica Holesov
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663:"Shabbetai ben Meir Ha-Kohen"
651:"Shabetai ben Me'ir ha-Kohen"
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355:, Shakh's commentary on the
241:as one of the assistants of
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18:Shabbethai ben Meïr ha-Kohen
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728:Geni.com: Shabbatai HaKohen
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444:Interior of Shakh Synagogue
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733:Town of Holesov: Synagogue
243:Moses ben Isaac Judah Lima
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661:Shlomo Eidelberg (2007).
538:Selichot for the 20th of
353:Sifsei/Siftei/Sifte Kohen
200:Joshua Höschel ben Joseph
158:) on the Shulchan Aruch.
130:. He became known as the
746:(etymologically meaning
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278:
345:Aaron Shmuel Kaidanover
337:David ben Shmuel HaLevi
72:more precise citations.
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316:) a commentary on the
233:, a great-grandson of
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676:Encyclopaedia Judaica
638:"Shimshon Katz-Rubin"
404:
220:
103:
614:Shabtai (given name)
385:is evidenced by the
178:in 1621 and died at
769:Rabbis from Vilnius
701:Jewish Encyclopedia
395:were devastated by
748:Lips of the Priest
714:2006-08-25 at the
708:The Jews of Poland
667:Berenbaum, Michael
223:
206:, moving later to
156:Lips of the Priest
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686:978-0-02-866097-4
549:(Amsterdam, 1667)
381:. His mastery of
120:שבתי בן מאיר הכהן
104:Shabbatai HaKohen
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567:Even Ha'ezer
515:Second floor
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347:, author of
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339:, author of
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330:Yoreh De'ah.
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294:Siftei Kohen
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253:Northern War
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78:January 2020
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29:Elazar Shach
779:1662 deaths
774:1621 births
744:Shakhmundes
503:First floor
491:First floor
479:First floor
467:Aron Kodesh
434:Aron Kodesh
397:Chmielnicki
290:magnum opus
284:The "Shakh"
231:Shimon Wolf
70:introducing
763:Categories
624:References
574:Maimonides
341:Ture Zahav
180:Holleschau
53:references
304:) or the
261:Strážnice
198:of Rabbi
176:Lithuania
168:Amstibovo
162:Biography
128:halakhist
124:talmudist
109:Shabbatai
712:Archived
673:(eds.).
588:See also
412:Cossacks
388:selichot
363:logician
302:שפתי כהן
239:Beit Din
204:Tykotzin
196:yeshivah
152:שפתי כהן
455:Almemor
375:Kabbala
273:Hakohen
269:Leipzig
265:Holešov
188:Moravia
184:Holešov
66:improve
799:Poskim
683:
383:Hebrew
343:, and
310:Hebrew
298:Hebrew
292:, the
257:Prague
212:Lublin
208:Kraków
170:or in
148:Hebrew
136:Hebrew
116:Hebrew
55:, but
665:. In
600:Notes
540:Sivan
438:bimah
379:Bible
306:Shakh
279:Works
227:Vilna
172:Vilna
132:Shakh
681:ISBN
408:Uman
210:and
192:Adar
126:and
33:Shaj
554:Tur
314:ש"ך
308:, (
202:at
140:ש"ך
765::
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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