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Sheikh Adi ibn Musafir

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Adawiyya order. He is said to have performed several miraculous acts such as reading the thoughts of others, becoming invisible, and moving a mountain by force of his word. He also returned the life of a man who was crushed by a rock. Some Muslims respect him as one of the pioneers of asceticism
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ordered the bones of Sheikh Adi to be exhumed and burned. As the holiest site in the Yezidi religion, his tomb (marked by three conical cupolas) still attracts a great number of people even outside holy festivals and pilgrimages. Nightly processions by torch light include exhibitions of the green
671:, would continue to be occupied by his followers and his descendants until the present day despite periods of unrest, destruction, and persecution by outsiders. In 1254, as a result of a violent conflict with the members of the Adawiyya order, the 591:. He became well known in present-day Iraq and Syria and disciples moved to the valley of Lalish to live close to Sheikh Adi. Following he founded the Adawiyya order. The Valley of Lalish is located within the environs of the village of 583:. With time he became a teacher himself. He chose an ascetic way of life, left Baghdad and settled in Lalish. Despite his desire for seclusion, he impressed the local population with his 618:. As people flocked to his residency in the hills, he would end up founding a religious order later referred to as al-'Adawiyya ('the followers of 'Adi'). He died between 1162 CE (557 1487: 1318: 989:"Yezidism between Scholarly Literature and Actual Practice: From 'Heterodox' Islam and 'Syncretism' to the Formation of a Transnational Yezidi 'Orthodoxy'" 908: 1124: 1493: 1678: 610:
Physically, he was said to be very tanned and of middle stature. He lived an ascetic lifestyle in the mountains in the region north of
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In his writings he reasoned that it was God who created the devil and evil for which he cited passages of the
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The Encyclopædia of Islam: A Dictionary of the Geography, Ethnography and Biography of the Muhammadan Peoples
1673: 1633: 1598: 1453: 1437: 242: 349: 322: 289: 181: 551:. ‘Adī's house of his birth is a place of pious pilgrimage to this day. Descending from the family of 1628: 1525: 579:. He became a disciple also to Hammad ad Dabbas and then Oqeil al Manbidji, from who he received the 427: 1668: 1638: 747:). This book focus on several issues but are in lone with Islamic teaching, which according to the 680: 596: 141: 1530: 622:) and 1160 CE (555 Hijra) in the hermitage that he had built with his followers in the mountain. 568: 684:
colored pall, which covers the tomb; and the distribution of large trays with smoking harisa (a
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God and Sheikh Adi are Perfect: Sacred Poems and Religious Narratives from the Yezidi Tradition
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God and Sheikh Adi are Perfect: Sacred Poems and Religious Narratives from the Yezidi Tradition
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God and Sheikh Adi are Perfect: Sacred Poems and Religious Narratives from the Yezidi Tradition
299: 1618: 1203: 448: 387: 1643: 1623: 942: 839: 638:. He also taught that the true Muslim should adhere to the teachings in the Quran and the 8: 807: 604: 117: 1299: 1024: 1016: 912: 600: 572: 359: 33: 1384: 1344: 1291: 1211: 1172: 1089: 1050: 1028: 1008: 968: 888: 863: 520: 422: 415: 344: 219: 199: 55: 1472: 1283: 1000: 480: 441: 354: 334: 1566: 1004: 740: 725: 714: 703: 556: 497: 402: 309: 127: 99: 1404: 1581: 1550: 304: 269: 885:
Pilgrimage and Tourism to Holy Cities: Ideological and Management Perspectives
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and that only the ones who follow the principles of the Muslim caliphs
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The Religion of the Peacock angel The Yezidis and their spirit world
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Kreyenbroek, Philip G.; Rashow, Khalil Jindy; Jindī, Khalīl (2005).
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and the scholars of Sufism who held firmly to the Quran and Sunnah.
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Sheikh Adi was born in the 1070s in the village of Bait Far, in the
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are true believers. According to some sources, he established the
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Instructions to his disciple, the leading sheikh, and the other
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Yezidism: Its Background, Observances, and Textual tradition
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describes Sheikh Adi as a "sincere Muslim who followed the
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Four books attributed to Sheikh Adi have been preserved:
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Muslim Sheikh, considered as saint by Yazidis (1070s–1162)
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Instructions of Sheikh Adi ibn Musafir to the successor (
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Wasaya li-Muridial Shaykh al-qaid wa-li-sāʾir al-murīdīn
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Enquête sur les Yézidis de Syrie et du Djebel Sindjâr
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Enquête sur les Yézidis de Syrie et du Djebel Sindjâr
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Enquête sur les Yézidis de Syrie et du Djebel Sindjâr
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Mawlana ‘Abd al-Hafiz al-Makki (20 September 2015).
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Kreyenbroek, Philip G; Jindy Rashow, Khalil (2005),
603:. Before he died, he named his successor his nephew 504:born 1072–1078, died 1162) was a Sunni Muslim Arab 1381:Die Yeziden Im Irak Zwischen Modelldorf und Flucht 1210:. Wiesbaden: Otto Harrassowitz Verlag. p. 4. 1083: 1049:. Wiesbaden: Otto Harrassowitz Verlag. p. 3. 691: 563:, where he became a disciple of the Muslim mystic 1343:. Lewiston, NY: E. Mellen Press. pp. 27–44. 860:Rediscovering Kurdistan's Cultures and Identities 1610: 851: 1206:; Rashow, Khalil Jindy; Jindī, Khalīl (2005). 1084:Victoria Arakelova, Garnik S.Asatrian (2014). 472:Shrine of Sheikh 'Adi in the Valley of Lalish. 1438: 901: 730:Wasaya al Shaykh Adi ibn Musafir ila l-Halifa 449: 1073:. Holland: EJ Brill. 1913. pp. 136–137. 575:; with the latter he undertook a journey to 1338: 523:, which means "Peacock Angel". His tomb at 1445: 1431: 1368:. Beirut: Librairie du Liban. p. 102. 1319:"Shaykh al-Islam Ibn Taymiyyah and Sufism" 456: 442: 32: 1269: 1156:. Beirut: Librairie du Liban. p. 24. 993:British Journal of Middle Eastern Studies 935:"Yazīdīs - Oxford Islamic Studies Online" 882: 857: 847:. Beirut: Librairie du Liban. p. 22. 1117: 1077: 876: 467: 1452: 1407:. Memim Encyclopedia. 22 September 1999 1310: 1160: 1063: 713:The Book of the formation of the soul ( 662: 1611: 1363: 1151: 986: 956: 834: 1426: 1397: 1253: 1251: 1107: 1105: 1378: 1372: 1040: 1038: 962: 830: 828: 826: 667:This hermitage within the Valley of 1679:Founders of new religious movements 1357: 862:. Palgrave Macmillan. p. 261. 744: 729: 718: 707: 501: 484: 13: 1383:. Lit Verlag Münster. p. 32. 1248: 1102: 14: 1690: 1035: 823: 515:. The Yazidis consider him as an 1593: 1592: 160: 1654:12th-century Muslim theologians 1339:Kreyenbroek, Philip G. (1995). 1332: 1263: 1236: 1224: 1196: 1184: 1145: 692:Books of Sheikh Adi ibn Musafir 614:not far from the local Hakkari 980: 927: 1: 816: 783:‘Adawiyya and Yezidi Notables 769: 719:Kitāb fīhi dhikr adab an-nafs 1270:Arakelova, Victoria (2001). 1005:10.1080/13530194.2010.524441 967:(2 ed.), London: Saqi, 939:www.oxfordislamicstudies.com 801:of the ‘Adawiyya Ṣūfī Order 702:The doctrine of the Sunnis ( 538: 7: 1125:"Religion as a social bond" 625: 492: 243:List of Yazidi holy figures 10: 1695: 858:Bocheńska, Joanna (2018). 595:, 20 miles to the east of 290:Sharaf ad-Din ibn al-Hasan 182:Yazidi social organization 1590: 1559: 1508: 1460: 1088:. Routledge. p. 37. 883:Leppakari, Maria (2017). 804: 796: 790: 776: 508:who is also considered a 428:Yazidi Book of Revelation 123: 113: 105: 95: 81: 67: 47: 31: 21: 1664:12th-century Arab people 1659:11th-century Arab people 1405:"Sheikh Adi ibn Musafir" 597:Rabban Hormizd Monastery 1649:Founders of Sufi orders 1288:10.1163/157338401X00215 1276:Iran & the Caucasus 987:Langer, Robert (2010). 778:Sheikh Adi ibn Musafir 688:with coagulated milk). 569:Abu al-Najib Suhrawardi 1364:Lescot, Roger (1975). 1204:Kreyenbroek, Philip G. 1152:Lescot, Roger (1975). 473: 295:Sheikh Adi ibn Musafir 250:Sheikh Adi ibn Musafir 963:Spät, Eszter (2005), 887:. CABI. p. 148. 471: 388:Feast of the Assembly 1379:Dulz, Irene (2001). 708:Iʿtiqād ahl as-sunna 663:Aftermath and legacy 555:, the Caliph of the 531:is a focal point of 1674:Yazidi holy figures 1634:Adawiyya Sufi Order 1454:Yazidi holy figures 945:on October 23, 2020 915:. 22 September 1999 808:Sakhr Abu l-Barakat 605:Sakhr Abu l-Barakat 118:Sakhr Abu l-Barakat 1582:Rabi'a al-Adawiyya 1461:Sheikh Adi lineage 601:Church of the East 573:Abdul Qadir Gilani 502:الشيخ عدي بن مسافر 474: 360:Sultan Ezid Temple 1606: 1605: 1217:978-3-447-05300-6 1095:978-1-84465-761-2 1056:978-3-447-05300-6 894:978-1-78064-738-8 869:978-3-319-93087-9 814: 813: 805:Succeeded by 681:Badr al-Din Lu'lu 533:Yazidi pilgrimage 490: 466: 465: 423:Yazidi Black Book 345:Mam Rashan Shrine 133: 132: 56:Abbasid Caliphate 1686: 1629:Yazidi mythology 1596: 1595: 1509:Shemsani lineage 1447: 1440: 1433: 1424: 1423: 1417: 1416: 1414: 1412: 1401: 1395: 1394: 1376: 1370: 1369: 1361: 1355: 1354: 1336: 1330: 1329: 1327: 1325: 1314: 1308: 1307: 1267: 1261: 1255: 1246: 1240: 1234: 1228: 1222: 1221: 1200: 1194: 1188: 1182: 1181: 1164: 1158: 1157: 1149: 1143: 1142: 1140: 1138: 1133:. 1 January 2015 1121: 1115: 1109: 1100: 1099: 1081: 1075: 1074: 1067: 1061: 1060: 1042: 1033: 1032: 984: 978: 977: 960: 954: 953: 951: 950: 941:. 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58:(present-day 57: 50: 46: 42:of Sheikh Adi 41: 35: 30: 20: 1619:1070s births 1597: 1560:Other saints 1551:Xatûna Fexra 1521:Sheikh Shems 1494:Ismail Enzel 1483:Sheikh Obekr 1473:Sheikh Hesen 1411:14 September 1409:. Retrieved 1399: 1380: 1374: 1365: 1359: 1340: 1334: 1324:13 September 1322:. Retrieved 1312: 1279: 1275: 1265: 1260:(1975), p.26 1245:(1975), p.25 1238: 1233:(1975), p.33 1226: 1207: 1198: 1193:(1975), p.29 1186: 1168: 1162: 1153: 1147: 1137:13 September 1135:. Retrieved 1128: 1119: 1114:(1975). p.23 1085: 1079: 1070: 1065: 1046: 996: 992: 982: 964: 958: 947:. Retrieved 943:the original 938: 929: 919:13 September 917:. 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Index


sarcophagus
Abbasid Caliphate
Beqaa Valley
Lalish
Lalish
Iraq
Late Abbasid
Sakhr Abu l-Barakat
Umayyad dynasty
a series
Yazidi religion
Yazidism

Yazidis
Yazidi social organization
Tawûsî Melek
Fexredîn
Sheikh Shems
Sicadîn
Melik Şêxsin
Sheikh Obekr
Nasirdîn
List of Yazidi holy figures
Sheikh Adi ibn Musafir
Sultan Ezid
Amadin
Ezdina Mir
Khatuna Fekhra
Sheikh Mand

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