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Sicanje

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88: 326: 208: 22: 267:") dances of the villages. The pagan and Christian symbols were mixed together indiscriminately, with the first originating from nature and family in Illyrian times, and the other with later adapted Christian meaning. The most common areas to tattoo were the arms and hands (including fingers), and on the chest and forehead. 290:. So, the patterns of Catholic tattoos in Bosnia, which until then were known as "circles, semicircles, and lines or twigs", eventually were clearly explained as compounds of rayed (emanating light) suns, moons, and crosses, from an expression of Nature-worship and hearth-worship. Furthermore, the crosses (including 190:
ornaments. Boys were also tattooed with the same symbols mostly above the elbow on the right arm, chest, forehead, and pointer finger. This can be seen today, not only in Bosnia and Herzegovina, but among ethnic Croats from Bosnia and Herzegovina living abroad. Children were tattooed from as early as
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for a description of all the little lines that accompanied a semicircle incised on an old gravestone. They answered that those twigs were "the light coming from the Moon, of course". For Albanians, it was the traditional way to represent light, emanated from the Sun
346:, and tattoos done by the traditional method are now only seen on old women. Today, there is a growing trend of modern tattoo artists utilising the traditional designs with contemporary tattooing methods in Croatia and Bosnia and Herzegovina. 273:, who extensively studied Balkan traditional tattoing with fieldwork research, was able to thoroughly explain the patterns of Catholic tattoos in Bosnia – especially the very common "twigs" – only after asking to Albanians of 512:(published in Wissenschaftliche Mittheilungen Aus Bosnien und der Hercegovina, herausgegeben vom Bosnisch-Hercegovinischen Landesmuseum in Sarajevo, redigiert von Dr. Moriz Hoernes, Vierter Band, Wien 1896) 87: 1697: 1692: 813: 255:" (pine tree). Bracelet-like designs were sometimes tattooed around the women's wrists, either with crosses or a fence-like motif. There were many non-Christian, or 1677: 1494: 956:
Treimer, Karl (1971). "Zur Rückerschliessung der illyrischen Götterwelt und ihre Bedeutung für die südslawische Philologie". In Henrik Barić (ed.).
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Women in some parts of the country tattooed their hands and other visible parts of the body (such as brow, cheeks, wrist, or below the neck) with
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researched these types of tattoos in the late 19th century, becoming one of the first to write about them and to illustrate them. In 1894, a
973: 827: 413: 1672: 37: 343: 113:, and it was a widespread custom mostly among Roman Catholic Croats in the central regions. The custom is thought to predate the 1059: 393: 1206: 732: 1440: 196: 860: 946: 1005: 68: 40: 1682: 545: 651: 243:). The cross had numerous variations, with one of the most common ones included small branch-like lines called " 1258: 913: 138: 60: 1702: 1179: 611:: "Die Tätowirung bei den Katholiken Bosniens und der Hercegovina." Sarajevo; Bosnian National Museum, 1896. 1458: 714: 1539: 259:
symbols used, the most common consisting of circles believed to be connected to the traditional circle ("
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Lelaj, Olsi (2015). "Mbi tatuazhin në shoqërinë shqiptare" [On Tattoo in the Albanian Society].
1211: 339: 325: 279: 1160: 1049: 1402: 1318: 283: 1468: 1463: 795: 443:"Tradicionalno tetoviranje Hrvata u Bosni i Hercegovini - bocanje kao način zaštite od Osmanlija" 845: 622: 44: 142: 1171: 750: 427: 1559: 1291: 1143: 1054: 998: 8: 1554: 886: 814:"Sicanje, bocanje: što se skriva iza tetovaža na rukama baka diljem Bosne i Hercegovine" 1590: 1302: 1216: 583: 150: 676: 141:, a tradition considered to have been handed down from their Illyrian ancestors. Also 1625: 1615: 1605: 1595: 1564: 1039: 1034: 942: 909: 549: 536: 315: 307: 299: 183: 1544: 1499: 1310: 1095: 1090: 295: 114: 101:
Tattooing of young girls and boys in Bosnia and Herzegovina is colloquially called
978: 484: 158: 1569: 1534: 1489: 1116: 991: 957: 927: 256: 212: 93: 1610: 1529: 1504: 1133: 1085: 1064: 1044: 828:"Traditional Croatian Tattoos: Meet the tattoo artist keeping tradition alive" 414:"Traditional Croatian Tattoos: Meet the tattoo artist keeping tradition alive" 1666: 1630: 1549: 1509: 1484: 1111: 553: 311: 274: 18:
Tattooing custom prevalent among Catholics in Ottoman Bosnia and Herzegovina
1389: 1138: 923: 303: 270: 262: 192: 72: 1620: 1600: 1574: 652:"Die Tätowirung der Haut bei den Katholiken Bosniens und der Hereegovina" 384:), where they interview various Bosnian Croat women about their tattoos. 207: 154: 983: 1337: 1121: 1080: 364: 172:
Die Tätowirung der Haut bei den Katholiken Bosniens und der Herzegowina
1198: 1126: 469: 291: 134: 130: 126: 76: 56: 442: 187: 137:– Southern and Northern, Catholics and Muslims, males and females – 21: 1424: 1413: 1356: 1029: 906:
Albania and the Albanians: Selected Articles and Letters, 1903–1944
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The Tattooing of Skin Among the Catholics of Bosnia and Herzegovina
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Albania and the Albanians: selected articles and letters 1903-1944
470:"Татуировки балканских женщин: украшение, исповедание или оберег?" 121:
and even Christianity. In the 1st century BC, the Greek historian
1367: 1348: 118: 52: 1232: 1241: 1014: 733:"A tatuaxe sicanje: Resistencia católica ou paganismo herdado?" 609:
Wissenschaftliche Mittheilungen Aus Bosnien und der Hercegovina
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the age of six, usually during the period between the feast of
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women, native populations of the western Balkans, predates the
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Drawing of a Bosnian tattooed woman from the late 19th century.
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Wissenschaftliche Mitteilungen aus Bosnien und der Herzegowina
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Die Tätowirung bei den Katholiken Bosniens und der Hercegovina
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times, but scholars documented it in the early 20th century.
524:, by M. Edith Durham, Harry Hodgkinson, Bejtullah D. Destani 338:
The custom of tattooing young girls and boys died out after
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Tradicionalno tetoviranje: Iščezli običaj katolika u Bosni
165:-based doctor named Leopold Glück published an article in 125:
wrote of tattooing among inhabitants of this area, namely
796:"Sa staricama odlazi i tradicija tetoviranja krsta u BiH" 764: 1698:
Religion in Bosnia and Herzegovina during Ottoman period
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Cleveland State University Engaged Scholardship: SICANJE
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Ottoman period in the history of Bosnia and Herzegovina
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Michael Schwartz Library | Cleveland State University
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Some tribal origins, laws and customs of the Balkans
485:"The Tradition of Sicanje in Bosnia and Herzegovina" 133:, along with other customs. Until the 20th century, 108: 102: 744: 742: 179:) detailing the tattoos observed among the locals. 1335: 904:Durham, Edith (2004). Bejtullah D. Destani (ed.). 306:, who evidently was the most prominent god of the 715:"Stari običaj 'križićanje' ili "sicanje" izumire" 219:The most common symbols tattooed were the cross ( 43:teenage girls and boys of the central regions of 1664: 739: 55:. The practice, which has been widespread among 1678:History of the Croats of Bosnia and Herzegovina 1411: 730: 1365: 1354: 1346: 1308: 1264: 959:Arhiv za Arbanasku starinu, jezik i etnologiju 260: 250: 244: 238: 232: 226: 220: 1422: 1387: 1289: 1185: 999: 706: 584:"Oldest Tattoo Shop in Greece by Lars Krutak" 1230: 1222: 1169: 726: 724: 697: 170: 1196: 962:. Vol. I. R. Trofenik. pp. 27–33. 820: 461: 1006: 992: 937:Tirta, Mark (2004). Petrit Bezhani (ed.). 1013: 721: 712: 314:, when week-day names were formed in the 838: 807: 805: 698:Herzl Gaster, Theodor (1 January 1955). 467: 324: 206: 86: 20: 955: 782: 376:released a story and short film titled 1665: 922: 903: 846:"Sicanje, bocanje, tetoviranje (2013)" 770: 570: 458:; Cambridge University Press, p493-496 1688:Catholic Church in the Ottoman Empire 987: 941:(in Albanian). Tirana: Mësonjëtorja. 936: 852: 802: 649: 643: 566: 533: 358:aired on Croatian television channel 211:Tattoos on a Catholic woman from the 157:also utilized tattoos. Archaeologist 36:was a widespread custom mostly among 884: 878: 861:"The Croatian Tattooed Grandma Cult" 702:. W. Sloane Associates. p. 256. 620: 434: 286:), which was often represented as a 700:Customs and folkways of Jewish life 394:Religious perspectives on tattooing 13: 788: 748: 677:"Croats in Bosnia and Herzegovina" 372:about the phenomena. Furthermore, 370:The Croatian Tattooed Grandma Cult 298:Karl Treimer as the symbol of the 14: 1714: 1673:Culture of Bosnia and Herzegovina 967: 858: 811: 440: 1430:code: ipk promoted to code: ik 1419:code: iku promoted to code: iu 1297:code: mya promoted to code: my 1272:code: hrv promoted to code: hr 897: 691: 669: 614: 601: 576: 560: 546:Centre of Albanological Studies 483:Marija Maračić; Josipa Karača. 310:in Roman times by interpreting 69:Slavic migration to the Balkans 1259:Albanian traditional tattooing 751:"Traditional Croatian Tattoos" 527: 515: 502: 476: 449: 428:"Traditional Croatian Tattoos" 420: 406: 354:In 2013, a documentary titled 342:with the establishment of the 61:Albanian traditional tattooing 1: 399: 356:Sicanje, bocanje, tetoviranje 91:Sarajevan Catholic, 1912. By 798:. N1 Info. 30 December 2016. 731:Rodríguez Rodríguez, Laura. 368:published an article titled 7: 1309: 387: 349: 10: 1719: 621:Lipa, Aida (26 May 2006). 237:), and branches or twigs ( 202: 82: 1639: 1583: 1522: 1477: 1449: 1401: 1379: 1327: 1281: 1251: 1159: 1152: 1104: 1073: 1022: 939:Mitologjia ndër shqiptarë 333: 294:) have been explained by 195:in March to the feast of 1495:Nazi concentration camps 1263:Bosnia and Herzegovina ( 1153:Traditions and practices 322:) was dedicated to him. 75:itself, tracing back to 1459:Ancient Egyptian/Nubian 1336: 1186: 1170: 713:Medić Bošnjak, Marija. 679:. CROATIA - overview of 650:Glück, Leopold (1894). 456:The Early Age of Greece 1683:Tattooing and religion 1423: 1412: 1388: 1366: 1355: 1347: 1290: 1265: 1231: 1223: 1197: 1060:Religious perspectives 330: 261: 251: 245: 239: 233: 227: 221: 216: 197:Saint John the Baptist 171: 109: 103: 98: 45:Bosnia and Herzegovina 26: 1105:Process and technique 468:Антанасьевич, Ирина. 329:Traditional tattooing 328: 282:) and from the Moon ( 210: 90: 24: 1703:Tattooing traditions 1144:Process of tattooing 885:Petrovic, Katarina. 588:The Vanishing Tattoo 1540:Chinese calligraphy 773:, pp. 102–106. 139:practiced tattooing 71:, and consequently 1647:European countries 1523:Styles and designs 630:Kakanien Revisited 569:, pp. 68–70; 331: 217: 215:in central Bosnia. 99: 27: 1660: 1659: 1652:the United States 1518: 1517: 1307:Khmer/Laos/Thai ( 1035:Body modification 887:"Tetovirane bake" 537:Kultura Popullore 382:Tattooed Grandmas 316:Albanian language 308:Albanian pantheon 184:Christian symbols 47:, as well as the 1710: 1431: 1428: 1420: 1417: 1393: 1386:Kurdish/Yazidi ( 1371: 1360: 1352: 1341: 1314: 1298: 1295: 1273: 1270: 1236: 1228: 1202: 1191: 1175: 1157: 1156: 1091:Permanent makeup 1008: 1001: 994: 985: 984: 963: 952: 933: 919: 891: 890: 882: 876: 875: 873: 871: 856: 850: 849: 842: 836: 835: 824: 818: 817: 809: 800: 799: 792: 786: 780: 774: 768: 762: 761: 759: 757: 746: 737: 736: 728: 719: 718: 717:. 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Retrieved 864: 854: 840: 832:Croatia Week 831: 822: 790: 783:Treimer 1971 778: 766: 754:. Retrieved 708: 699: 693: 681:. Retrieved 671: 662: 658: 645: 633:. Retrieved 629: 616: 608: 603: 591:. Retrieved 587: 578: 573:, p. 94 562: 541: 535: 529: 521: 517: 509: 504: 492:. Retrieved 488: 478: 463: 455: 451: 436: 422: 408: 381: 377: 373: 369: 363: 355: 353: 340:World War II 337: 319: 275:Thethi–Shala 271:Edith Durham 269: 218: 213:Lašva Valley 193:Saint Joseph 181: 176: 100: 94:Auguste Léon 92: 73:Christianity 33: 29: 28: 15: 1575:Trash polka 1040:Conventions 771:Durham 1928 756:19 December 571:Durham 2004 374:Vice Serbia 362:. In 2011, 155:Herzegovina 145:women from 63:) and also 1667:Categories 1616:Lower-back 1560:Old school 1555:New school 1364:Ryukyuan ( 1338:Anchi-piri 1184:Filipino ( 915:1850439397 683:4 November 665:: 455–462. 635:4 November 593:4 November 567:Tirta 2004 548:: 91–118. 400:References 302:fire god, 231:), fence ( 51:region of 1591:Body suit 1565:Soundwave 1545:Five dots 1292:Htoe kwin 1288:Burmese ( 1207:Marquesan 1096:Temporary 870:1 January 554:2309-5717 544:(71–72). 292:swastikas 228:narukvica 199:in June. 151:Macedonia 135:Albanians 131:Thracians 127:Illyrians 57:Albanians 1570:Teardrop 1535:Blackout 1490:Criminal 1425:Tavlugun 1414:Kakiniit 1357:Horimono 1345:Yamato ( 1328:Japanese 1252:European 1240:Fijian ( 1221:Samoan ( 1217:Rapa Nui 1212:Mentawai 1195:Māori ( 1168:Atayal ( 1117:Cover-up 1030:Body art 926:(1928). 388:See also 350:In media 300:Illyrian 288:crescent 246:grančica 240:grančica 77:Illyrian 49:Dalmatia 1611:Knuckle 1606:Genital 1410:Inuit ( 1368:Hajichi 1349:Irezumi 1303:Chinese 1267:Sicanje 1199:Tā moko 1180:Bornean 1134:Machine 1086:Medical 1065:Removal 1055:History 1015:Tattoos 494:24 June 320:e enjte 312:Jupiter 203:Designs 169:titled 119:Balkans 117:to the 110:bocanje 104:sicanje 83:History 53:Croatia 34:bocanje 30:Sicanje 1631:Sleeve 1626:Sclera 1596:Cornea 1505:Sailor 1500:Prison 1485:Animal 1469:Coptic 1464:Berber 1334:Ainu ( 1311:Yantra 1242:Veiqia 1172:Ptasan 1112:Artist 1023:Topics 945:  912:  552:  334:Modern 280:Dielli 252:jelica 249:" or " 234:ograda 188:stećak 167:Vienna 163:Bosnia 147:Greece 123:Strabo 1621:Scalp 1436:Osage 1188:Batok 1074:Types 1045:Flash 655:(PDF) 626:(PDF) 360:HRT 3 257:pagan 143:Vlach 65:Vlach 59:(see 41:Croat 1601:Face 1233:Peʻa 1225:Malu 943:ISBN 910:ISBN 872:2022 865:Vice 758:2021 685:2020 637:2020 595:2020 550:ISSN 496:2022 365:Vice 304:Enji 284:Hana 263:kolo 222:križ 186:and 153:and 129:and 1390:Deq 1122:Ink 1081:LED 107:or 32:or 1669:: 1421:, 1353:, 1229:, 1127:UV 863:. 830:. 804:^ 741:^ 723:^ 663:II 661:. 657:. 628:. 586:. 542:34 540:. 487:. 149:, 1432:) 1394:) 1372:) 1361:) 1342:) 1315:) 1299:) 1274:) 1244:) 1237:) 1203:) 1192:) 1176:) 1007:e 1000:t 993:v 951:. 932:. 918:. 889:. 874:. 848:. 816:. 760:. 735:. 687:. 639:. 597:. 556:. 498:. 472:. 445:. 380:( 278:( 175:( 96:.

Index


Roman Catholic
Croat
Bosnia and Herzegovina
Dalmatia
Croatia
Albanians
Albanian traditional tattooing
Vlach
Slavic migration to the Balkans
Christianity
Illyrian

Auguste Léon
Slavic migration
Balkans
Strabo
Illyrians
Thracians
Albanians
practiced tattooing
Vlach
Greece
Macedonia
Herzegovina
Ćiro Truhelka
Bosnia
Vienna
Christian symbols
stećak

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