437:"We will here make some mention of a sect called Skevikare, established at Wermdoeum, a little island near Stockholm. These people are the remains of those sectaries who, induced by the scruples of a timorous conscience, separated themselves from the Swedish church in 1738." (should be 1728). "When they first withdrew themselves from the established religion, they appeared to despise the public mode of worship, the sacraments, and still more, the priests; by which they necessarily drew upon themselves great persecutions, and were even banished the kingdom; but obtained permission in 1746 to reside in Wermdoeum, where they bought some lands called Skevik, from which they are generally named Skevikare. Many of their doctrines are whimsical, but their conduct is virtuous."
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276:, very seldom allowed to anchor at any harbour. At one time they were being shot at from a town. Another time a woman needed to go ashore to get help to give birth to her child, which she was denied. At winter, they had to anchor outside a desolate coast and dig caves on the shore for the elderly to live in, because of the coldness aboard the ship. Finally, they came to
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After the movement's demise, the farm was handed over to the local authorities, and the memory of the
Skevikarna faded away. However, about half a century later, a newly arrived priest to the island was handed an old handwritten journal by a parishioner. When the priest sat down at home later in the
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who admired them bought them a farm on the Värmdö island outside of
Stockholm. At this farm, called Skevik, from which they got their name, they finally settled, and stayed there for the rest of their lives. From there they secretly distributed a lot of Pietistic and mystic literature, keeping in
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After having been accepted by the authorities, they received many visitors, including two of Sweden's kings, showing them the respect they were denied for so many years. After
Pietism was accepted as a legitimate expression of Lutheranism by the state church authorities, the Skevikare community
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After a seven-year-long trial they arrived in
Stockholm in 1733 to be officially exiled. But instead of awaiting the final decision, they asked for permission to leave the country immediately together with their 60 followers, which was accepted.
67:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
264:, but were not welcomed. So, a sailing ship was bought, and the whole community went aboard. At that time their movement had grown to about 90 persons, some coming over from
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were living, and could settle there. But not for long. They were too radical even for Altona, and had to leave, not finding a resting place anywhere. So they went to the
439:– Travels through Denmark and Sweden. To which is prefixed, A journal of a voyage down the Elbe from Dresden to Hamburg, Pierre Marie Louis de Boisgelin de Kerdu, 1810.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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During this time they had many visitors, among them even two of Sweden's kings, showing them the respect they were denied for so many years.
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evening, to read the book, he found that the
Skevikarna had recorded their exile story, and he later made it into a small booklet.
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After 11 years of exile hardships living as strangers and pilgrims, they were allowed to return to Sweden in 1745. A wealthy
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preached the
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Content in this edit is translated from the existing
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during 11 years. In 1745 they were allowed to return to Sweden, where they established the community on the island
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While there were still some inhabitants left at the Skevik community, a French writer said this of them:
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With the end of the
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Their history is one of the most intriguing of the
Radical Pietistic movement in
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The literature produced by the community remains preserved by the
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community founded in ca. 1722 by the "Eriksson brothers", two
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Much of their handwritten literature is preserved at the
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Gustaf Janzon, "Bidrag till
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