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interest in the daily lives of their living descendants. Ancestor spirit guides are superior to the living and may include deceased parents, grandparents, great-grandparents, uncles or aunts. It is believed that because they have crossed over to the other side of life, the spirit guides act as mediators between the living and the
Almighty God. This way of life is regarded as ancestor reverence, communication or remembering, and not as ancestor worship per se.
395:, expressed the opinion that the notion of spirit guides is disempowering and disrespectful to both spirits and living people. Although he does not deny that seeking people may be helped by spirits here and there, he decries the idea that said spirits are appointed or assigned to do nothing but help the living. He advises would-be mediums to steer clear of the notion that they are being "guided" unless they have demonstrable proof that such is the case.
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In traditional
African belief systems, well before the spread of Christianity and Islam, Africans believed and continue to believe in the eternal and ubiquitous spirit of the ancestors and the Almighty God. The ancestors are thought of as the ‘living-dead’, who continue to show a compassionate
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doctrine, spirit guides are not always of human descent. Some spirit guides live as energy, in the cosmic realm, or as light beings, which are very high level spirit guides. Some spirit guides are persons who have lived many former lifetimes, paid their
430:. One popular spirit guide of this type, encountered by many Anglo-American Spiritualists, was named White Hawk. Among African-American Spiritualists, especially those in churches that were founded by or influenced by Mother
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debts, and advanced beyond a need to reincarnate. Many devotees believe that spirit guides are chosen on "the other side" by those who are about to incarnate and wish assistance.
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Originally published 2014. Ibadan, Nigeria : LAP Publications, 1995- Ibadan, Nigeria : LAP Publications. 1995. p.1-2.
420:, simply calls her guide "Spirit", claiming that it is an entity that she has been able to sense since she was four years old.
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did not favor the idea of spirit guides. Spiritualist author and medium E.W. Wallis, writing in
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of the 19th and 20th centuries often described their guides as resembling
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The Spirit of
Blackhawk: A Mystery of Africans and Indians
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African Journal of Psychology. 2001;31(2):60-66.
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531:A Guide to Mediumship and Psychic Unfoldment.
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492:Understanding traditional African healing.
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127:Learn how and when to remove this message
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518:Transcult Psychiatry,
375:According to Western
300:Philosophy portal
176:Spiritualist beliefs
61:improve this article
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311:Religion portal
417:Long Island Medium
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209:Psychometry
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478:References
436:Black Hawk
412:reality TV
361:incarnated
267:Paranormal
199:Mediumship
117:April 2012
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452:Channeler
247:Shamanism
232:Afterlife
193:Practices
181:Spiritism
446:See also
144:a series
142:Part of
586:Spirits
414:series
257:Psychic
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357:spirit
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