210:. When Māori threatened the survivors on the beach Te Whiti came to the rescue. He had a bullock killed and fed the survivors, sent a message to New Plymouth and arranged transport in carts to escort the survivors back to New Plymouth. This was the first occasion that government officials noted the existence of Te Whiti. He was believed to be about 30 at the time. In 1867 the great Māori chief established a village at Parihaka. He wanted his people to regain their land, pride and self-respect after the confiscations in other parts of the North Island. His aim seems to have been to establish a new way for Māori to resist European attempts to take what was left of Taranaki.
255:. The Act defined Māori fighting against the government as "rebels," who could be detained indefinitely, without trial. Te Whiti and Tohu Kakahi were incarcerated (1881 onwards), but Māori ploughmen came from all over the country to assist Taranaki Māori to re-occupy their confiscated land and to prevent the building of roads (May 1879 onwards). The New Zealand authorities arrested hundreds of Māori and confiscated their property. British newspaper reports of the Māori ploughmen's non-violent struggle influenced the thinking of Indian nationalist
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Constabulary with its leaders arrested and put on trial. Te Whiti was sent to
Christchurch at the Crown's insistence after it was clear the crown was losing its case in New Plymouth. The trial, however, was never reconvened and Te Whiti, along with Tohu were held for two years. Te Whiti and Tohu returned to Parihaka in 1883, seeking to rebuild Parihaka as a place of learning and cultural development though land protests continued. Te Whiti was imprisoned on two further occasions after 1885 before his death in 1907.
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240:(sic) think to succeed by reason of their guns ... I want not war, but they do. The flashes of their guns have singed our eyelashes, and yet they say they do not want war ... The government come not hither to reason, but go to out-of-the-way places. They work secretly, but I speak in public so that all may hear," Te Whiti told his people in March 1880.
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It also appears preacher
Minarapa Te Rangihatuake taught Te Whiti scripture and to read and write. Te Whiti also became a pupil of Lutheran missionary Johannes Riemenschneider. While the Parihaka prophet turned his back on all acts of violence, he wasn't going to give up land without a fight. And so
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Te Whiti established
Parihaka community as a place of sanctuary and peace for Māori many of whom seeking refuge as their land was confiscated in the early 1860s. Parihaka became a place of peaceful resistance to the encroaching confiscations. On 5 November 1881, the village was invaded by 1500 Armed
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In 1862 Te Whiti had helped passengers and crew escape from the wreck of the
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Numerous artists have used Te Whiti as a subject or inspiration, among them
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branch of the Te Ati Awa tribe), and of
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has a poem called "For Te Whiti o
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In 1862 Te Whiti saved the lives of the crew and passengers of the
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artist Jeremy
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and of Rangi Kauwau. Another version sees him as the son of
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of 1845-1872 and from subsequent Crown legislation on
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16:New Zealand Māori spiritual leader (c. 1830–1907)
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217:, Te Whiti led the people of Parihaka in their
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127:Te Whiti being led from Parihaka, November 1881
184:(a minor chief of the Patukai hapu of the
221:to the confiscation of Māori land by the
109:Learn how and when to remove this message
500:Erueti Te Whiti-o-Rongomai III biography
394:Ask That Mountain: The Story of Parihaka
361:Te Ara – the Encyclopedia of New Zealand
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471:Walker, P., (2001)
321:(with his painting
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473:The Fox Boy
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175:Te Āti Awa
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391:(1975).
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