171:, and unaware of the stranger's identity, the miller agrees. The miller discovers that it was his own daughter standing behind the mill and that the man was the devil. After three years, the devil reappears to take the girl as he had said. The girl had kept herself free of sin and her hands clean, and because of this the devil is unable to take her. The devil threatens to take the miller in place of his daughter unless he cuts off the girl's hands. Out of fear, the miller and his daughter agree to this. The girl, however, continues to weep onto the stumps replacing her hands, so they remain clean and the devil still cannot take her.
40:
403:, but without maintaining mainstream appeal. It has been adapted countless times in various different mediums over the years, but never on as large a scale as other Grimms' stories that grew to be popular. This can be attributed to the fact that the themes of abuse and resilience that are prevalent in this story were too inappropriate for it to become popular among young children in the same way that other stories have. However, the story is still told and is recognized as an example of oppression, abuse, and perseverance in folklore.
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appears and the handkerchief falls away. The child becomes angry, as he had been told that God was his one and only father. The king asks them who they are, and the queen tells him that they are his wife and son. At first he does not believe her. He says that his wife has silver hands. She tells him that God has given her real hands. She retrieves the silver hands that had fallen off and show them to him. The king rejoices at finding his wife. They return to the kingdom and live happily ever after.
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195:. The king responds that they will care for the child nonetheless and sends the messenger back to deliver his response. The messenger naps in the same spot and the devil again steals the king's response and changes that letter as well. The letter now instructs the king's subjects to kill both his new queen and the child. The letter asks for the queen's heart as proof.
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more likely to leave her passive and helpless, whereas a male's deformity often makes him an outcast but does not cause him to lose his agency. This lack of agency reflects the fact that in 19th century literature, women were given little platform to contribute. The girl's lack of hands is representative of the culture that this story originated in.
191:. After a year, the king leaves for battle, but requests that word be sent to him when his child is born. The girl gives birth to the king's son and the messenger is sent, but the messenger stops to nap when delivering the missive. During the nap, the devil changes the letter to say that the queen had given birth to a
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By losing her hands, the girl in this story becomes helpless and very much at the whim of anyone that can help her. In Grimms' fairy tales, male protagonists are more likely to become deformed or disabled because of an evil or supernatural force than women protagonists. However, women's deformity is
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Various attempts have been made to explain why her hands are the target of her father's -- or sometimes her brother's -- rage at being thwarted, but the motif, though widespread, is without a clear purpose, and when motives are supplied, they vary greatly. In "Penta of the
Chopped-off Hands", Basile
204:
The mother of the king decides to trick her son. She kills a deer instead so that she can take its heart to give to the king. She tells her daughter-in-law to take the child and hide. The queen goes into the forest and again prays for help. The angel appears and brings her to a hut. She lives there
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notices that the pears have gone. The royal gardener informs him that he had seen a spirit take them. The king waits for her return. When she reappears with the angel, the king approaches her and asks if she is a spirit. She tells him she is a human, abandoned by everyone but God. He tells her that
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The king returns to his castle and discovers that the letters had been tampered with. He sets out to find his wife and child. After seven years, he locates the hut where his wife now lives. He is led inside by an angel and magically put to sleep, with a handkerchief to cover his face. His wife
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The girl, despite her father's newfound wealth, decides to escape, leave her family, and take off into the world. She encounters a royal garden and sees pears on the trees. After walking all day, she hungers for the fruit, she prays for entrance to the garden. An
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Grimm, Wilhelm, Jacob Grimm, and Oliver Loo. The
Original 1812 Grimm Fairy Tales: A New Translation of the 1812 First Edition Kinder- Und Hausmärchen Children's and Household Tales. Pennsylvania: Publisher Not Identified, 2014.
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exclusively in tales such as "The Girl
Without Hands"; no romance includes the Cinderella-like ending of three balls that are the characteristic conclusion of the persecuted heroine. The oldest such retelling appears in
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Murai Mayako. "ShĹŤjo to Akuma to FĹ«shagoya (The Girl
Without Hands) and Honmono No Ianse (The True Bride)." Marvels & Tales, vol. 27, no. 2, November 2013, pp. 344–346. EBSCOhost
295:", naming the king Offa; the king himself appears to be historical, but the details of his kingdom are inaccurate. Other romances that use the plotline of this fairy tale include "
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went to great lengths to provide a motive for his heroine's actions: her brother, exclaiming over her beauty, dwells with particular detail on the loveliness of her hands. In the
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In earlier and starker versions of the tale found around the world, the maiden's dismemberment comes when she refuses the sexual advances of her father or her brother, as in the
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collected an anthology of modern fairy tale retellings entitled "The
Armless Maiden: And Other Tales of Childhood's Survivors" which retells fairy tales in the context of
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149:. The story was revised by the Grimm brothers over the years, and the final version was published in the 7th edition of Children's and Household Tales in 1857. It is
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In the second part of the tale, the
Brothers Grimm also departed from the commonest folklore themes. Typically, the girl is the victim of her mother-in-law, as in "
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The
Brothers Grimm altered the tale they had collected, incorporating a motif found in other fairy tales of a child unwittingly promised (a motif found in "
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687:"'And Then the Devil Will Take Me Away': Adaptation, Evolution, and The Brothers Grimm's Suppression of Taboo Motifs in 'The Girl without Hands'."
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A strange man approaches a miller and offers him riches in exchange for whatever he found standing behind the mill. Believing that it was only an
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In 2018, Facebook Watch produced a series called "Sacred Lies", the first season an adaptation of "The Sacred Lies of Minnow Bly" written by
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Muse, Project, and Ann
Schmiesing. Disability, Deformity, and Disease in the Grimms' Fairy Tales. N.p.: Wayne State UP, 2014. Print.
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704:, "What Did the Grimm Brothers Give To and Take From the Folk?" p 76 James M. McGlathery, ed, The Brothers Grimm and Folktale,
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Many contemporary fiction writers and poets have found inspiration in this fairy tale. Examples include
Loranne Brown's novel
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type 710, where the heroine's children are stolen from her at birth, leading to the slander that she killed them, as in "
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The mother falsely accused of giving birth to strange children is in common between tales of this type and that of
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707, where the woman has married the king because she has said she would give birth to marvelous children, as in "
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367:". This motif, where the (male) villain stems from an earlier grudge, also appears in the French literary tale "
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724:, 1974, tome 44, fascicule 2. pp. 215-216. www.persee.fr/doc/jafr_0037-9166_1974_num_44_2_1757_t1_0215_0000_2
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ParadiĹľ, Valerie, (1995). Clever Maids: The Secret
History of the Grimm Fairy Tales (New York: Basic Books)
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The story was adapted into a play by director Miyagi Satoshi and performed in Japan from 2011 to 2012.
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where at the end the girl takes revenge on her father with the use of her husband's army.
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as Minnow Bly and the plot includes similar themes to the original Grimm story.
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he will not abandon her. They are soon married. The girl has new hands made of
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Storyteller Martin Shaw retold and analysed the story at length in his book
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tells the story of a 17-year-old girl with no hands, incarcerated in prison.
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version of the tale, "A Father Cuts Off His Daughter's Arms". In Basile's
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for seven years. A miracle restores the queen's (flesh and blood) hands.
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Throughout different variations, the story takes place in four sections.
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143:. It is tale number 31 and was first published in the 1812 edition of
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Alvarez-PĂ©reyre, Frank. "Ruelland, S., La fille sans mains ". In:
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is a film adaptation directed by SĂ©bastien Laudenbach in 2016.
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This story has maintained a similar appeal as stories such as
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The Story of the Youth Who Went Forth to Learn What Fear Was
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Smoke Hole: Looking to the Wild in the Time of the Spyglass
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The Dancing Water, the Singing Apple, and the Speaking Bird
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This is not the most common form of fairy tale to contain
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has a character named Clare, the girl from this story.
447:(1971), a book in which she reenvisions sixteen of the
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503:"The Girl Without Hands" was adapted in an episode of
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In 2011, the tale was the basis for a production by
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1848:ATU 700-749
1695:Grimm Tales
1635:Grimm's law
1553:Trusty John
1031:Jacob Grimm
499:Video games
471:child abuse
456:Young Adult
441:Anne Sexton
407:Adaptations
386:La Manekine
234:King Kojata
86:Origin Date
1812:Categories
1712:Fairy tale
1650:Grim Tales
1562:The Turnip
1490:Snow White
1418:The Riddle
1382:Old Sultan
1139:Cinderella
702:Linda Degh
623:References
602:Snow White
549:Television
433:("Pear"),
412:Literature
401:Snow White
397:Cinderella
375:Commentary
269:type 706.
193:changeling
169:apple tree
153:type 706.
137:fairy tale
1535:Thumbling
1211:The Gnome
864:p. 121-2
750:, p 512,
125:‹See Tfd›
68:Mythology
53:Folk tale
1784:Category
1409:Rapunzel
1103:Bearskin
981:Archived
668:Archived
565:See also
369:Bearskin
363:", and "
332:", and "
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216:Variants
1796:Commons
1092:Notable
844:p. 123
522:called
513:Theatre
480:(2021).
465:Editor
431:Nan Fry
80:Germany
76:Country
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485:Comics
344:" or "
189:silver
129:German
118:" or "
114:" or "
1736:Grimm
1627:Other
1094:tales
1045:Works
297:Emaré
245:Xhosa
180:angel
866:ISBN
846:ISBN
752:ISBN
706:ISBN
534:Film
399:and
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
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