289:, Campbell proposed the same solution to religious division as had been advanced earlier by Herbert and Locke: "educe religion to a set of essentials upon which all reasonable persons might agree." The essentials he identified were those practices for which the Bible provided "a 'Thus saith the Lord,' either in express terms or by approved precedent." Unlike Locke, who saw the earlier efforts by Puritans as inherently divisive, Campbell argued for "a complete restoration of apostolic Christianity." Thomas believed that creeds served to divide Christians. He also believed that the Bible was clear enough that anyone could understand it and, thus, creeds were unnecessary.
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Thomas
Campbell combined the Enlightenment approach to unity with the Reformed and Puritan traditions of restoration. The Enlightenment affected the Campbell movement in two ways. First, it provided the idea that Christian unity could be achieved by finding a set of essentials that all reasonable
262:, it was soon clear that the Campbells and their associates were not traditional Baptists. Within the Redstone Association, some of the Baptist leaders considered the differences intolerable when Alexander Campbell began publishing a journal,
236:, not as a church but as an association of persons seeking to grow in faith. On 4 May 1811, the Christian Association reconstituted itself as a congregationally governed church. With the building it constructed at Brush Run,
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Shortly after his oldest son, Alexander
Campbell, was ordained in 1812, Thomas began playing a supporting role to Alexander. Thomas was generally less radical than his son, and was a stabilising influence on the
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invited Brush Run Church to join with them for the purpose of fellowship. The reformers agreed, provided that they would be "allowed to preach and to teach whatever they learned from the
Scriptures."
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in 1786. Campbell left
Ireland for the United States in April 1807. This move was prompted by the advice of his physician. Once in America, disagreement arose between Thomas and other
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334:, a document stating his ideas about how the Christian faith should be practised. It was a starting point for the Campbell–Stone Movement, which led to development of the
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worked within the
Redstone Baptist Association during the period 1815 through 1824. While both the Campbells and the Baptists shared practices of baptism by immersion and
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people could agree on. The second was the concept of a rational faith that was formulated and defended on the basis of a set of facts derived from the Bible.
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Reid, D.G., Linder, R.D., Shelley, B.L., & Stout, H.S. (1990). Dictionary of
Christianity in America. Downers Grove, IL: InterVarsity Press. Entry on
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The
Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
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The
Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ
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When their study of the New
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How the Disciples Began and Grew, A Short History of the Christian Church
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Journey in Faith: A History of the Christian Church (Disciples of Christ)
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The Declaration and Address of the Christian Association of Washington
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and was buried next to his wife in the Campbell family cemetery.
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In 1812, Campbell joined his son Alexander and began practising
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Discovering Our Roots: The Ancestry of the Churches of Christ,
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Immigrated to the United States in 1807, settling in western
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Campbell was a student of the Enlightenment philosopher
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McAlister, Lester G. & William E. Tucker (1975),
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181:, Ireland (now Northern Ireland), and raised as an
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543:Douglas Allen Foster and Anthony L. Dunnavant,
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165:to form what is now described as the American
134:(1 February 1763 – 4 January 1854) was a
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672:Christian churches and churches of Christ
583:, disciples.org. Retrieved 20 March 2015.
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745:Disciples of Christ Historical Society
686:Christian Church (Disciples of Christ)
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609:Disciples of Christ Historical Society
336:Christian Church (Disciples of Christ)
213:Role in the early Restoration Movement
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1064:Foreign Christian Missionary Society
547:, Wm. B. Eerdmans Publishing, 2004;
515:, Wm. B. Eerdmans Publishing, 2004;
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234:Washington County, Pennsylvania
201:over certain points related to
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249:Redstone Baptist Association
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195:University of Glasgow
177:Campbell was born in
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1197:Millennial Harbinger
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953:"Raccoon" John Smith
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647:Restoration Movement
432:Davis, M.M. (1915).
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565:Campbell, Alexander
254:Thomas and his son
94:Disciples of Christ
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266:Christian Baptist
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318:, Ireland.
283:John Locke
173:Early life
81:Occupation
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