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Vayoel Moshe

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Teitelbaum discusses the legal status of the oaths, and what they imply. He argues that while the oaths are clearly metaphorical, and do not have the legal status of actual oaths, they are to be understood as guidelines for what is considered to be an attempt to leave exile before divine redemption,
289:... Rabbi Elazar said: The Holy One, Blessed be He, said to the Jewish people: If you fulfill the oath, it is good, and if not, I will abandon your flesh, and all will devour you like the gazelles and like the hinds of the field. 385:
Stresses that blind faith in the righteous is foolish, as even genuinely learned and pious scholars can be misled, make errors, or abandon their righteous ways; rather, a person must conduct his own examination of the original
184:, and is of the utmost importance to Satmar Hasidim, as well as to other Haredim who follow the Satmar doctrine regarding Zionism. Satmar Hasidism has many institutions, buildings, and neighborhoods named after the book. 555:"The Zionists have constantly fomented hatred of Jews around the world in order to strengthen their ideology of creating and maintaining their state, which is the most dangerous place in the world for the Jewish People" 303:(Treatise about settling the Land of Israel), which seeks to clarify if there is a halachic obligation to dwell in the land of Israel, as well as general halachic concerns regarding Jews emigrating to Israel, known as 344:
of Zionism for being a cause of, the Holocaust, both in direct ways, as well as on a spiritual level, by causing the fulfillment of the slaughter the Talmud says will happen if the oaths are violated.
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As Teitelbaum explains in the introduction, the book's title is taken from the biblical verse of Exodus 2:21, and hints to Teitelbaum's first name (Yoel), and to his great-great-grandfather,
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Argues against the practice of making decisions on the basis of folk tales about Hasidic rabbis, especially in matters of
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not to arouse or bestir the love until it is ready". The Talmud explains that the Jewish people are bound by three oaths:
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Rules that Yeshivahs should boycott Israeli government handouts to support their institutions.
763: 321: 257:) in which God made the Israelites promise "to wait for Him before arousing his love", as " 82: 8: 768: 730: 725: 133: 372: 528:. jewsagainstzionism.com. Vayoel Moshe, from the middle of Section 110. Archived from 662: 417: 334: 700: 667: 455: 652: 152: 144: 479: 884: 423: 368: 348: 317: 271: 244: 557:. jewsagainstzionism.com. Section 139, Vayoel Moshe, Part II. Archived from 598: 258: 254: 198: 833: 396: 225: 202: 194:, Jewish law. However, it draws on Rabbinic Jewish philosophy as well. 855: 826: 753: 285:
The Talmud follows the discussion of the oaths with a strong warning:
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which he posits is severely forbidden and is tantamount to heresy.
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is a minority position in Judaism, some Jewish scholars such as
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Argues that participation in the Israeli elections violates
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Congregation Yetev Lev D'Satmar (Rodney Street, Brooklyn)
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Congregation Yetev Lev D'Satmar (Hooper Street, Brooklyn)
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Blames the bloodshed in the Middle East on the Zionists.
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Vayoel Moshe, Maamar Shalosh Shevuos, simanim 42-45
261:in Song of Songs thrice adjured the daughters of 235:The "Three Oaths" are originally detailed by the 882: 278:Not to rebel against the nations of the world. 614: 628: 151:) is a Hebrew book written in 1961 by Rabbi 591:Vayoel Moshe, Maamar Shalosh Shevuos, siman 579:Vayoel Moshe, Maamar Shalosh Shevuos, siman 420:(English; in progress, as well as lectures) 275:"like a wall" (i. e., in a strong manner). 232:and their practical halachic implications. 197:Although Teitelbaum's obligation to follow 621: 607: 552: 523: 243:. The Talmud discusses a passage from the 180:The book is considered to be Teitelbaum's 324:, and it was later added into this book. 109:Learn how and when to remove this message 162:movement. In it, Teitelbaum argues that 120: 337:as a "major desecration of God's name". 281:Not to delay the coming of the Messiah. 883: 548: 546: 453: 424:Rabbi Gil Student's arguments against 340:Blames Zionism for worsening, and the 45:Please improve this article by adding 602: 18: 16:Hebrew book by Rabbi Joel Teitelbaum 543: 517: 215:The book consists of three parts: 148: 13: 347:Refers to Zionist leaders such as 327: 228:), is an in-depth analysis of the 14: 922: 402: 375:is no longer properly understood. 867: 866: 23: 553:Teitelbaum, Rabbi Yoel (1961). 524:Teitelbaum, Rabbi Yoel (1961). 584: 572: 506: 487: 472: 447: 1: 441: 371:is forgotten today, and that 47:secondary or tertiary sources 367:Asserts that the way of the 210: 7: 721:Central Rabbinical Congress 390: 333:Rabbi Teitelbaum refers to 300:Maamar Yishuv Eretz Yisroel 10: 927: 131: 891:Books critical of Zionism 864: 843: 804: 779: 746: 739: 713: 676: 643: 636: 433:Rav Aviner's response to 428:, with a counter argument 896:Satmar (Hasidic dynasty) 692:(Satmar Rebbe of Monsey) 630:Satmar (Hasidic dynasty) 224:(Treatise regarding the 851:Siget (Hasidic dynasty) 696:Eliezer David Greenwald 663:Rabbi Zalman Teitelbaum 190:is primarily a book of 901:1961 non-fiction books 805:Books and publications 759:Williamsburg, Brooklyn 668:Rabbi Aaron Teitelbaum 658:Rabbi Moshe Teitelbaum 498:Maamar Shalosh Shevuos 313:Maamar Leshon HaKodesh 291: 221:Maamar Shalosh Shevuos 129: 34:relies excessively on 690:Chaim Shia Halberstam 653:Rabbi Joel Teitelbaum 287: 166:is incompatible with 124: 911:Hasidic anti-Zionism 322:Pinchas Hirschsprung 769:Palm Tree, New York 731:Satmar Bikur Cholim 726:Mosad Keren Hatzole 413:(Hebrew; full book) 358:and is a grave sin. 134:Haredim and Zionism 906:Hasidic literature 454:Teitelbaum, Joel. 130: 878: 877: 800: 799: 709: 708: 468:. pp. 46โ€“50. 335:Religious Zionism 269:Not to ascend to 155:, founder of the 119: 118: 111: 93: 918: 870: 869: 744: 743: 701:Faige Teitelbaum 641: 640: 623: 616: 609: 600: 599: 594: 588: 582: 576: 570: 569: 567: 566: 550: 541: 540: 538: 537: 521: 515: 510: 504: 491: 485: 483: 476: 470: 469: 467: 451: 175:Moshe Teitelbaum 150: 114: 107: 103: 100: 94: 92: 51: 27: 19: 926: 925: 921: 920: 919: 917: 916: 915: 881: 880: 879: 874: 860: 839: 796: 775: 735: 705: 684:Lipa Teitelbaum 672: 632: 627: 597: 589: 585: 577: 573: 564: 562: 551: 544: 535: 533: 522: 518: 511: 507: 492: 488: 478: 477: 473: 465: 452: 448: 444: 405: 393: 351:as "heretics". 330: 328:Other arguments 213: 153:Joel Teitelbaum 136: 115: 104: 98: 95: 52: 50: 44: 40:primary sources 28: 17: 12: 11: 5: 924: 914: 913: 908: 903: 898: 893: 876: 875: 865: 862: 861: 859: 858: 853: 847: 845: 844:Related groups 841: 840: 838: 837: 830: 823: 816: 808: 806: 802: 801: 798: 797: 795: 794: 789: 783: 781: 777: 776: 774: 773: 772: 771: 761: 756: 750: 748: 741: 737: 736: 734: 733: 728: 723: 717: 715: 711: 710: 707: 706: 704: 703: 698: 693: 687: 680: 678: 674: 673: 671: 670: 665: 660: 655: 649: 647: 638: 634: 633: 626: 625: 618: 611: 603: 596: 595: 583: 571: 542: 516: 505: 486: 480:"Kesubos 111a" 471: 445: 443: 440: 439: 438: 430: 421: 414: 404: 403:External links 401: 400: 399: 392: 389: 388: 387: 383: 376: 365: 362: 359: 352: 345: 338: 329: 326: 283: 282: 279: 276: 212: 209: 117: 116: 58:"Vayoel Moshe" 31: 29: 22: 15: 9: 6: 4: 3: 2: 923: 912: 909: 907: 904: 902: 899: 897: 894: 892: 889: 888: 886: 873: 863: 857: 854: 852: 849: 848: 846: 842: 836: 835: 831: 829: 828: 824: 822: 821: 817: 815: 814: 810: 809: 807: 803: 793: 790: 788: 785: 784: 782: 778: 770: 767: 766: 765: 762: 760: 757: 755: 752: 751: 749: 745: 742: 738: 732: 729: 727: 724: 722: 719: 718: 716: 714:Organizations 712: 702: 699: 697: 694: 691: 688: 686:(Zenta Rebbe) 685: 682: 681: 679: 677:Other leaders 675: 669: 666: 664: 661: 659: 656: 654: 651: 650: 648: 646: 642: 639: 635: 631: 624: 619: 617: 612: 610: 605: 604: 601: 592: 587: 580: 575: 561:on 2009-02-16 560: 556: 549: 547: 532:on 2009-03-17 531: 527: 520: 514: 509: 503: 499: 495: 490: 481: 475: 463: 459: 458: 450: 446: 437: 436: 431: 429: 427: 422: 419: 418: 415: 412: 411: 407: 406: 398: 395: 394: 384: 381: 377: 374: 370: 369:Baal Shem Tov 366: 363: 360: 357: 353: 350: 349:Theodor Herzl 346: 343: 339: 336: 332: 331: 325: 323: 319: 318:Modern Hebrew 315: 314: 308: 306: 302: 301: 295: 290: 286: 280: 277: 274: 273: 272:Eretz Yisrael 268: 267: 266: 264: 260: 256: 252: 251: 246: 245:Song of Songs 242: 238: 233: 231: 227: 223: 222: 216: 208: 207: 204: 200: 195: 193: 189: 185: 183: 178: 176: 171: 169: 165: 161: 158: 154: 146: 142: 141: 135: 128: 123: 113: 110: 102: 99:February 2020 91: 88: 84: 81: 77: 74: 70: 67: 63: 60: โ€“  59: 55: 54:Find sources: 48: 42: 41: 37: 32:This article 30: 26: 21: 20: 832: 825: 818: 813:Vayoel Moshe 812: 811: 590: 586: 578: 574: 563:. 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Haredim and Zionism
Hebrew
Joel Teitelbaum
Satmar
Hasidic
Zionism
Judaism
Moshe Teitelbaum
Halacha
anti-Zionism
Shaul Magid

Three Oaths
Talmud
Song of Songs
Tanakh
Hebrew Bible
King Solomon

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