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reports to him what has happened. Zahhāk initially dismisses the matter, but he is incensed to learn that
Fereydun has seated Jamshid's daughters on thrones beside him like his queens, and immediately hastens back to his city to attack Fereydun. Zahhāk finds his capital held strongly against him, and his army is in peril from the defense of the city. Seeing that he cannot reduce the city, he sneaks into his own palace as a spy and attempts to assassinate Arnavāz and Shahrnāz. Fereydun strikes Zahhāk down with his ox-headed mace, but does not kill him; on the advice of an angel, he binds Zahhāk and imprisons him in a cave underneath Mount Damāvand. Fereydun binds Zahhāk with a lion's pelt tied to great nails fixed into the walls of the cavern, where Zahhāk will remain until the end of the world.
884:
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Zahhāk permits this. Ahriman places his lips upon Zahhāk's shoulders and suddenly disappears. At once, two black snakes grow from Zahhāk's shoulders. They cannot be surgically removed, as another snake grows to replace one that has been severed. Ahriman appears to Zahhāk in the form of a skilled physician. He counsels Zahhāk that attempting to remove the snakes is fruitless, and that the only means of soothing the snakes and preventing them from killing him is to sate their hunger by supplying them with a stew made from two human brains every day.
918:(the Avestan Arənavāci and Savaŋhavāci). Each day, Zahhāk's agents seize two men and execute them so that their brains can feed Zahhāk's snakes. Two men, called Armayel and Garmayel, seek to rescue people from being killed from the snakes by learning cookery and becoming Zahhāk's royal chefs. Each day, Armayel and Garmayel save one of the two men by sending him off to the mountains and faraway plains, and substitute the man's brain with that of a sheep. The saved men are the mythological progenitors of the
943:, the young man with the mace. Zahhāk is thrilled to learn the identity of his enemy, and orders his agents to search the entire country for Fereydun and capture him. The agents learn that Fereydun is a boy being nourished on the milk of the marvelous cow Barmāyeh. The spies trace Barmāyeh to the highland meadows where it grazes, but Fereydun and his mother have already fled before them. The agents kill the cow, but are forced to return to Zahhāk with their mission unfulfilled.
952:
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970:(Kaveh) speaks out in anger for his children having been murdered to feed Zahhāk's snakes, and for his final remaining son being sentenced to the same fate. Zahhāk orders for Kāva's son to be released in a bid to coerce Kāva into certifying the document, but Kāva tears up the document, leaves the court, and creates a flag out of his blacksmith's apron as a standard of rebellion – the
910:, the ruler of the world, becomes arrogant and loses his divine right to rule. Zahhāk presents himself as a savior to discontented Iranians seeking a new ruler. Collecting a great army, Zahhāk hunts Jamshid for many years before finally capturing him. Zahhāk executes Jamshid by sawing him in half and ascends to Jamshid's prior throne. Among his slaves are two of Jamshid's daughters,
240:
965:
Zahhāk lives the next few years in fear and anxiety of
Fereydun, and thus writes a document testifying to the virtue and righteousness of his kingdom that would be certified by the kingdom's elders and social elite, in the hope that his enemy would be convinced against exacting vengeance. Much of the
938:
as a large crowd follows. Zahhāk wakes and shouts so loudly that the pillars of the palace shake. Following Arnavāz's counsel, Zahhāk summons wise men and scholars to interpret his dream. His hesitant counsellors remain silent until the most fearless of the men reports that the dream is a vision of
870:
therefore chooses him as a tool to sow disorder and chaos. When Zahhāk is a young man, Ahriman first appears to him as a glib, flattering companion, and by degrees convinces him to kill his own father and inherit his kingdom, treasures and army. Zahhāk digs a deep pit covered over with leaves in a
981:
Fereydun goes forth to fight against Zahhāk, who has already left his capital, which falls to
Fereydun with small resistance. Fereydun frees all of Zahhāk's prisoners, including Arnavāz and Shahrnāz. Kondrow, Zahhāk's treasurer, pretends to submit to Fereydun, but discreetly escapes to Zahhāk and
874:
Ahriman then presents himself to Zahhāk as a marvelous cook. After he presents Zahhāk with many days of sumptuous feasts (introducing meat to the formerly vegetarian human cuisine), Zahhāk is willing to give
Ahriman whatever he wants. Ahriman merely asks to kiss Zahhāk on his two shoulders, and
978:(درفش کاویانی). Kāva proclaims himself in support of Fereydun as ruler, and rallies a crowd to follow him to the Alborz mountains, where Fereydun is now living as a young man. Fereydun agrees to lead the people against Zahhāk and has a mace made for him with a head like that of an ox.
770:, in Middle Persian called Frēdōn. The Avesta has little to say about the nature of Θraētaona's defeat of Aži Dahāka, other than that it enabled him to liberate Arənavāci and Savaŋhavāci, the two most beautiful women in the world. Later sources, especially the
1360:
Thus, although it seems clear that dragon-slaying heroes (and gods in the case of the Vedas) "were a part of Indo-Iranian tradition and folklore, it is also apparent that Iran and India developed distinct myths early." (Skjaervø, 1989:192)
1347:, but "there is no Iranian tradition of a dragon such as Indian Vrtra" (Boyce, 1975:91-92). Moreover, while Iranian tradition has numerous dragons, all of which are malevolent, Vedic tradition has only one other dragon besides
715:), later Zoroastrians localized Aži Dahāka in Mesopotamia, though the identification is open to doubt. Aži Dahāka asked these two yazatas for power to depopulate the world. Being representatives of the Good, they refused.
933:
Zahhāk's tyranny over the world lasts for centuries. One night, Zahhāk dreams of three warriors attacking him. The youngest warrior knocks Zahhāk down with his mace, ties him up, and drags him off toward
1880:
Schwartz, Martin. "Transformations of the Indo-Iranian Snake-man: Myth, Language, Ethnoarcheology, and
Iranian Identity." Iranian Studies 45, no. 2 (2012): 275-79. www.jstor.org/stable/44860985.
2554:
815:, written c. 1000 AD and part of Iranian folklore, the legend is retold with the main character given the name of Zahhāk and changed from a supernatural monster into an evil human being.
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told him not to kill Dahāg, lest the world become infected with these creatures. Instead, Frēdōn chained Dahāg up and imprisoned him on the mythical Mt. Damāvand (later identified with
1138:
795:
The Middle
Persian sources also prophesy that at the end of the world, Dahāg will at last burst his bonds and ravage the world, consuming one in three humans and livestock.
784:) for life, and was able to defeat Dahāg, striking him with a mace. However, when he did so, vermin (snakes, insects and the like) emerged from the wounds, and the god
1454:
522:
1188:, Aži Dahāka is one of the Divine Spirits infused into the Alter Ego-class Servant Grigori Rasputin, and appears in his Noble Phantasm Zazhiganiye Angra Mainyu.
699:
In the Avesta, Aži Dahāka is said to have lived in the inaccessible fortress of
Kuuirinta in the land of Baβri, where he worshipped the yazatas Arədvī Sūrā (
283:
195:
612:
1291:- the 'yellow-heeled' monster of the sea 'Vourukasha' that can swallow twelve provinces at once. On emerging to destroy the entire creation of
1160:, Dahak is the god of chromatic dragons, and the son of the dragons Apsu and Tiamat. He seeks to kill his father and reign over all dragonkind.
1097:
issues feature an immortal villain named Zahhak, bound to two demonic snakes. Unless fed with other people's brains, they start eating his own.
1385:
2924:
1207:
The appearance of two snakes sprouting from the shoulders, and eating body parts, is strongly presented in the 2007 videogame The
Darkness.
1357:, the benevolent "dragon of the deep". In the Vedas, gods battle dragons, but in Iranian tradition, this is a function of mortal heroes.
1318:
Stories of monstrous serpents who are killed or imprisoned by heroes or divine beings may date back to prehistory and are found in the
1023:
The tale of Zahhak's defeat of
Jamshid and subsequent defeat to Fereydun serves as the backstory of the 1992 Sega Game Gear video game
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1106:
1052:
must defeat in order to save the world from utter destruction. When Dahak appears on
Hercules, his appearance is like a crustacean.
1011:
677:
Aži Dahāka appears in several of the Avestan myths and is mentioned parenthetically in many more places in Zoroastrian literature.
740:, says this was ultimately good, because if Dahāg had not become king, the rule would have been taken by the immortal demon Xešm (
2939:
1192:
1902:, an exhibition catalog from The Metropolitan Museum of Art (fully available online as PDF), which contains material on Zahhak
1899:
1637:
1490:
1715:
1322:
of many Indo-European peoples, including those of the Indo-Iranians, that is, the common ancestors of both the Iranians and
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1458:
1965:
1587:, pt. 1 (text and translation), BSOAS 42/3, 1979, pp. 500-34, pt. 2 (glossary and plates), BSOAS 43/2, 1980, pp. 288-310.
1110:, Ahzi Dahaka is a venerable dragon of the Earth element that is commonly encountered during the latter half of the game.
871:
path to a garden where Merdās would pray each morning; Merdās falls in and is killed. Zahhāk thus ascends to the throne.
1397:
895:
2858:
1038:
130:
111:
1781:. The Sacred Books of the East Series. Vol. 1. Translated by James Darmesteter. Greenwood Publish Group. 1972.
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1070:
1048:
83:
1130:
696:) sins". His mother is Wadag (or Ōdag), herself described as a great sinner, who committed incest with her son.
643:
12th–13th century bowl depicting King Zahhak with snakes protruding from his shoulders, likely from Northwestern
1786:
1720:[Castle inhabited 30 centuries] (in Persian). Cultural Heritage News Agency. 2007-03-04. Archived from
68:
674:, cunning, strong, and demonic. In other respects Aži Dahāka has human qualities, and is never a mere animal.
90:
2949:
1216:
Besides Aži Dahāka, several other dragons and dragon-like creatures are mentioned in Zoroastrian scripture:
1142:, Azi Dahaka is represented as a three-headed white dragon and is one of the main antagonists in the series.
866:". He is handsome and clever, but has no stability of character and is easily influenced by his counselors.
2116:
1528:
1313:
883:
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2712:
1703:
Kurdish Notables and the Ottoman State: Evolving Identities, Competing Loyalties, and Shifting Boundaries
1156:
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1849:
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97:
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2324:
1615:
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2782:
1151:
card game Azi Dahaka appear as a legendary Dragoncraft-class card come from Chronogenesis Expansion.
1119:, Azi Dahaka is an evil dragon who leads an antagonist group with another evil dragon named Apophis.
718:
In one Avestan text, Aži Dahāka has a brother named Spitiyura. Together they attack the hero Yima (
2934:
1057:
999:
174:
79:
1550:
671:
1958:
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summoned assembly indulge the testimony out of fear for their lives. However, a blacksmith named
333:
64:
57:
1204:, Zahhak is mentioned as a false god worshipped by an army of Persians that the Greeks defeated.
774:, provide more detail. Feyredon is said to have been endowed with the divine radiance of kings (
684:, Aži Dahāka is possessed of all possible sins and evil counsels, the opposite of the good king
2765:
2689:
1692:. Trans. Barbier de Meynard and Pavet de Courteille, 9 vols. Paris: La Société Asiatique, 1861.
1380:
1080:
191:
1480:
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891:
747:
Dahāg is said to have ruled for a thousand years, starting from 100 years after Jam lost his
457:
is uncertain. Among the meanings suggested are "stinging" (source uncertain), "burning" (cf.
2790:
2774:
2234:
2189:
2134:
2086:
2048:
1744:
The Birth of a Dragon: A Behind the Scenes Look At the Creation of Azhdaha | Genshin Impact
597:" and the meaning "dragon", "dragoness" or "water snake" in Balkanic and Slavic languages.
2304:
2169:
8:
2314:
2194:
1890:
1665:
1433:"zahāk or wolflike serpent in the Persian and kurdish Mythology | khosro gholizadeh"
1411:
1006:
which according to various experts, was inhabited from the second millennia BC until the
919:
2903:
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2489:
2464:
2459:
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2289:
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1995:
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200:
604:
in mythology, dragons have been used on some banners of war throughout the history of
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1337:
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839:
620:
578:
390:
378:
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324:
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307:
799:, the ancient hero who had killed the Az ī Srūwar, returns to life to kill Dahāg.
2848:
2838:
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1721:
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527:
443:
398:
370:
1742:
2918:
2868:
2416:
2124:
1200:
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991:
692:). The name Dahāg (Dahāka) is punningly interpreted as meaning "having ten (
562:
489:
465:
164:
24:
2219:
1085:
the buddy of the main antagonist is named Demonic Demise Dragon, Azi Dahaka.
1075:
the Prince of Persia flees from a powerful shadowy figure called The Dahaka.
239:
2843:
2367:
1248:
744:), and so evil would have ruled upon the earth until the end of the world.
184:
35:
2071:
2066:
1348:
2600:
2595:
2479:
2081:
2076:
1653:
1632:. Ljubljana: Institute of Slovenian Ethnology at ZRC SAZU. 2012. p. 102.
1258:
1147:
1093:
951:
863:
785:
708:
406:
2385:
2342:
2239:
1943:
915:
755:). He is described as a sorcerer who ruled with the aid of demons, the
732:
According to the post-Avestan texts, following the death of Jam ī Xšēd (
2659:
2372:
2091:
1601:
1089:
762:
The Avesta identifies the person who finally disposed of Aži Dahāka as
707:
divinity of the storm-wind. Based on the similarity between Baβri and
513:
2337:
1869:. Vol. 3. New York: Routledge & Kegan Paul. pp. 204–205.
1856:. Vol. 3. New York: Routledge & Kegan Paul. pp. 203–204.
1843:. Vol. 3. New York: Routledge & Kegan Paul. pp. 199–203.
1830:. Vol. 3. New York: Routledge & Kegan Paul. pp. 191–199.
1666:"Bowl Depicting King Zahhak with Snakes Protruding from His Shoulders"
911:
2679:
2608:
2587:
2499:
2224:
2144:
2101:
2033:
1975:
1919:
1319:
1124:
812:
776:
748:
616:
411:
245:
1010:-era. First excavated in the 19th century by British archeologists,
401:, Zahhak (going under the name Aži Dahāka) is considered the son of
46:
2704:
2628:
2494:
2454:
2449:
2444:
2377:
2347:
2229:
2184:
2023:
2013:
2003:
1980:
1935:
1926:
1600:
121, no. 1 (2010): 101 (footnote nr. 12). Accessed March 24, 2021.
1432:
1401:
1296:
1230:
1065:), intermediate boss Dahak is depicted as a multiple-headed lizard.
995:
940:
899:
835:
823:
808:
796:
763:
458:
416:
348:
288:
267:
1767:. Translated by Helmut Humbach; Pallan Ichaporia. Wiesbaden. 1998.
1029:. A descendant of Zahhak is a major antagonist in the game's plot.
722:) and cut him in half with a saw, but are then beaten back by the
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2439:
2434:
2362:
2357:
2332:
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2259:
2254:
2106:
2018:
2008:
1911:
1570:
For Azi Dahaka as dragon see: Ingersoll, Ernest, et al., (2013).
1195:, Azi Dahaka, Lord of Evil Dragons is the Ultimate Skill of Vega.
907:
887:
867:
771:
752:
736:), Dahāg gained kingly rule. Another late Zoroastrian text, the
733:
719:
712:
700:
689:
685:
655:
536:
439:
435:
402:
264:
2149:
1343:. However, In Vedic tradition, the only dragon of importance is
967:
960:
925:
670:. He is described as a monster with three mouths, six eyes, and
651:
1926, as many medieval pieces were to make them more attractive.
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2664:
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2214:
2209:
2129:
2038:
1344:
827:
741:
723:
663:
634:
624:
365:
30:"Zahak" redirects here. For the city in southeastern Iran, see
2204:
2199:
1277:- the 'dragon of poisonous slaver' that consumes offerings to
2674:
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2654:
2474:
2426:
2284:
2244:
2174:
2154:
2139:
1253:
767:
756:
472:
31:
1139:
Problem Children Are Coming from Another World, Aren't They?
593:
The name also migrated to Eastern Europe, assumed the form "
287:
Zahhak awakens in terror from his nightmare at the birth of
2400:
2043:
2028:
1596:
Detelić, Mirjana. "St Paraskeve in the Balkan Context" In:
1278:
1043:
1003:
847:
726:
704:
644:
476:
224:
1765:
Zamyād Yasht, Yasht 19 of the Younger Avesta (Yasht 19.19)
1163:
Aži Dahāka served as an inspiration for the boss Azhdaha (
830:
painting, depicting Zahhāk ascending on the royal throne.
363:), the name by which he also appears in the texts of the
1583:
Appears numerous time in, for example: D. N. MacKenzie,
1516:کجا بیور از پهلوانی شمار / بود بر زبان دری دههزار
1307:
1900:
A king's book of kings: the Shah-nameh of Shah Tahmasp
1482:
Encyclopedia of Demons in World Religions and Cultures
838:, Zahhāk was born as the son of a ruler named Merdās (
1705:. Albany: State University of New York Press, pp. 30.
1630:
Supernatural beings from Slovenian myth and folktales
1211:
493:, was created through the influence of the unrelated
338:
1834:
1652:. Piscataway, NJ, USA: Gorgias Press, 2010. p. 256.
1514:کجا بیوراسپش همی خواندند / چُنین نام بر پهلوی راندند
1177:, a legendary dragon (Vishap) sealed underground by
585:
397:) the latter meaning "he who has 10,000 horses". In
71:. Unsourced material may be challenged and removed.
1613:Erben, Karel Jaromír; Strickland, Walter William.
1229:- the 'yellow dragon,' that is killed by the hero
190:for phonetic transcriptions, with an appropriate
2916:
1818:. Chiang Mai: Cognoscenti Books. ASIN B00D959PJ0
1650:Turkish Language Contacts in Southeastern Europe
1574:. Chiang Mai: Cognoscenti Books. ASIN B00D959PJ0
1329:The most obvious point of comparison is that in
658:is the most significant and long-lasting of the
1816:The Illustrated Book of Dragons and Dragon Lore
1572:The Illustrated Book of Dragons and Dragon Lore
450:, "snake", and without a sinister implication.
422:
1959:
1860:
1821:
1512:
1281:if they are made between sunset and sunrise (
1014:has been studying the structure in 6 phases.
542:
419:, Zahhāk is the son of a ruler named Merdās.
34:. For the village in Hormozgan Province, see
1847:
1452:
946:
635:Aži Dahāka (Dahāg) in Zoroastrian literature
483:is treated as a proper noun, while the form
1805:
556:
1966:
1952:
1430:
1128:, Equius Zahhak is the name of one of the
1042:) is the supernatural adversary whom both
939:the end of Zahhāk's reign at the hands of
572:
570:
238:
1973:
1257:-induced winter' that is the reaction to
802:
131:Learn how and when to remove this message
1472:
1107:Ogre Battle 64: Person of Lordly Caliber
950:
924:
882:
822:
680:In a post-Avestan Zoroastrian text, the
638:
282:
1616:Russian and Bulgarian folk-lore stories
1193:That Time I Got Reincarnated as a Slime
2917:
1654:https://doi.org/10.31826/9781463225612
438:word for "serpent" or "dragon". It is
1947:
1619:. London: G. Standring. 1907. p. 130.
1308:The Aži/Ahi in Indo-Iranian tradition
1017:
1012:Iran's Cultural Heritage Organization
878:
512:are the source of the Middle Persian
306:
1602:http://www.jstor.org/stable/29534110
1529:"Characters of Ferdowsi's Shahnameh"
1478:
1061:(known outside the United States as
994:" is the name of an ancient ruin in
586:
501:(ضَحَّاك) meaning "one who laughs".
142:
69:adding citations to reliable sources
40:
2925:Ancient Iranian legendary creatures
1824:"Aždahā: in Old and Middle Iranian"
1814:Ingersoll, Ernest, et al., (2013).
859:
843:
818:
543:
520:, Old Armenian mythological figure
394:
382:
360:
328:
316:
232:A king of Iranian myths and legends
13:
2567:
2560:
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1874:
1457:. Loghatnaameh.org. Archived from
1398:Azhdahak (Armenian mythical being)
1212:Other dragons in Iranian tradition
666:, the earliest religious texts of
180:for transliterated languages, and
160:of its non-English content, using
14:
2971:
1884:
1808:History of Zoroastrianism, Vol. I
1431:Gholizadeh, Khosro (1970-01-01).
2899:
2898:
2728:Gonbadan Castle (Dez-i Gonbadan)
1455:"ضحاک بیوراسب | پارسی ویکی"
1247:- the 'red dragon' conceived by
1071:Prince of Persia: Warrior Within
1049:Hercules: The Legendary Journeys
890:Princess Tigranuhi, daughter of
850:lineage, he is sometimes called
471:), "huge" or "foreign" (cf. the
147:
45:
16:Evil figure in Iranian mythology
1837:"Aždahā: in Persian Literature"
1799:
1771:
1757:
1735:
1708:
1695:
1682:
1658:
1642:
1622:
1607:
703:), divinity of the rivers, and
600:Despite the negative aspect of
590:) which usually mean "dragon".
56:needs additional citations for
2940:Mythical many-headed creatures
1850:"Aždahā: in Iranian Folktales"
1717:قلعهزهاك 30 قرن مسكوني بود
1670:The Metropolitan Museum of Art
1590:
1577:
1564:
1551:"Persia: iv. Myths an Legends"
1543:
1521:
1506:
1446:
1424:
1364:
1295:, it too is slain by the hero
985:
196:multilingual support templates
1:
2737:Bahman Castle (Dezh-i Bahman)
1835:Khaleghi-Motlagh, DJ (1989).
1779:The Zend-Avesta, The Vendidad
1417:
729:, the divine spirit of fire.
627:" that ultimately comes from
347:, evident in ancient Persian
2740:Alanan Castle (Dezh-i Alanan
1314:Proto-Indo-European religion
898:. Azhdahak is identified as
7:
2945:Persian legendary creatures
1391:
1349:
1233:, Middle Persian Kirsāsp. (
1157:Pathfinder Roleplaying Game
464:), "man" or "manlike" (cf.
423:Etymology and derived words
339:
10:
2976:
2734:Sepid Castle (Dezh-i Sepid
2731:Roein Castle (Dez-i Roein)
1863:"Aždahā: Armenian Aždahak"
1485:. McFarland. p. 335.
1311:
1136:In the light novel series
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1513:
1168:
1036:, Zahhak (referred to as
947:Revolution against Zahhāk
571:
557:
479:). In Persian mythology,
321:Zahhak the Snake Shoulder
273:
260:
252:
237:
222:
1716:
1058:Final Fantasy Legend III
1000:East Azerbaijan Province
453:The original meaning of
343:), is an evil figure in
2960:Zoroastrian eschatology
1918:Legendary Kings of the
1895:at Encyclopedia Iranica
1553:. Encyclopaedia Iranica
1531:. heritageinstitute.com
1251:'s to bring about the '
1198:In the novelization of
955:Fereydun defeats Zahhak
862:), meaning "Zahhāk the
751:, his royal glory (see
508:and the Middle Persian
487:, which appears in the
2864:Rostam's Seven Labours
2743:Gang Castle (Gang-Dez)
2572:
2565:
2558:
1861:Russell, J. R (1989).
1822:Skjærvø, P. O (1989).
1479:Bane, Theresa (2012).
1381:The Legend of Mardoush
1081:Future Card Buddyfight
1046:and later Hercules on
956:
930:
903:
894:, before wedding with
831:
803:Zahhak in the Shahname
652:
292:
2859:Rostam and Esfandiyar
2571:
2564:
2557:
1848:Omidsalar, M (1989).
1223:- the 'horned dragon'
1181:'s Geo Archon, Morax.
954:
928:
892:Orontes I Sakavakyats
886:
826:
642:
475:people and the Vedic
286:
2950:Shahnameh characters
2315:Eskandar (Alexander)
1867:Encyclopedia Iranica
1854:Encyclopedia Iranica
1841:Encyclopedia Iranica
1828:Encyclopedia Iranica
1806:Boyce, Mary (1975).
902:in Armenian sources.
256:Azhi DahākaBēvar Asp
158:specify the language
156:This article should
65:improve this article
1701:Özoglu, H. (2004).
1648:Kappler, Matthias.
1412:Snakes in mythology
1303:5.38, 15.28, 19.41)
1261:'s creation of the
2930:Legendary serpents
2875:Khosrow and Shirin
2713:Other locations...
2573:
2566:
2559:
1453:loghatnaameh.com.
1026:Defenders of Oasis
1018:In popular culture
976:derafsh-e Kāviyānī
957:
931:
904:
879:Zahhāk the Emperor
846:). Because of his
832:
811:'s epic poem, the
653:
577:), as well as the
293:
2955:Shahnameh stories
2912:
2911:
2886:Persian mythology
2881:Bijan and Manijeh
2854:Rostam and Sohrab
2549:
2548:
2325:Female characters
2305:Rostam Farrokhzād
2250:Zangay-i Shavaran
1942:
1941:
1933:Succeeded by
1690:Les Prairies d’Or
1638:978-961-254-428-7
1585:Mani’s Šābuhragān
1492:978-0-7864-8894-0
1407:Chaos (cosmogony)
1102:Quest Corporation
619:are named from a
504:The Avestan term
345:Persian mythology
340:Zahhāk-e Mārdoush
337:
319:), also known as
281:
280:
218:
217:
198:may also be used.
141:
140:
133:
115:
2967:
2902:
2901:
2523:House of Goudarz
1992:
1991:
1968:
1961:
1954:
1945:
1944:
1925:800–1800 (after
1909:Preceded by
1906:
1905:
1870:
1857:
1844:
1831:
1811:
1810:. Leiden: Brill.
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1400:, identified as
1376:The Last Fiction
1352:
1336:is a cognate of
1186:Fate/Grand Order
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845:
819:Zahhak in Persia
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308:[zæhɒːk]
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2935:Longevity myths
2915:
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2908:
2890:
2849:Zal and Rudabeh
2839:Derafsh Kaviani
2814:
2786:of Shah Tahmasp
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2580:
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2533:House of Nowzar
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2395:
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2117:Male characters
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1972:
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1875:Further reading
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1316:
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1264:Airyanem Vaejah
1214:
1116:High School DxD
1020:
988:
972:Kāviyāni Banner
963:
949:
881:
821:
805:
648:
637:
606:Iranian peoples
516:demon of greed
425:
303:
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175:transliteration
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2700:Mount Damavand
2697:
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2644:
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2634:White Elephant
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2584:
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2544:
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2538:House of Sasan
2535:
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2528:House of Viseh
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1891:Discussion of
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1885:External links
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1747:, 15 July 2021
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1435:. Academia.edu
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959:Main article:
948:
945:
936:Mount Damāvand
906:At this time,
880:
877:
820:
817:
804:
801:
780:, New Persian
668:Zoroastrianism
636:
633:
528:Modern Persian
444:Vedic Sanskrit
424:
421:
399:Zoroastrianism
371:Middle Persian
279:
278:
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262:
258:
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254:
250:
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244:Zahhak in the
243:
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194:. Knowledge's
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2:
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2869:Davazdah Rokh
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2766:Great Mongol
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2605:Koulad-Ghandi
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2592:Kharvazan Div
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2417:Mehrab Kaboli
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1738:
1724:on 2006-10-01
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1461:on 2014-02-01
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1324:Vedic Indians
1321:
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1202:
1201:God of War II
1197:
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1187:
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992:Zahhak Castle
983:
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929:Ajdahak dream
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852:Zahhāk-e Tāzī
849:
841:
837:
834:According to
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549:Tajik Persian
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2368:Banu Goshasp
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63:Please help
58:verification
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36:Zahak-e Pain
20:
2775:Baysonghor
2751:Manuscripts
2601:Div-e Sepid
2596:Arzhang Div
2581:and animals
2082:Kay Lohrasp
2077:Kay Khosrow
1535:26 February
1386:The Mobarak
1365:Adaptations
1355:ahi budhnya
1283:Nirangistan
1259:Ahura Mazda
1237:9.1, 9.30;
1227:Aži Zairita
1221:Aži Sruvara
1148:Shadowverse
1104:video game
1094:Terror Inc.
986:Place names
709:Old Persian
672:three heads
647:. Modified
407:Ahura Mazda
353:Azhi Dahāka
329:ضحاک ماردوش
2919:Categories
2794:of Rashida
2722:Structures
2695:Alborzkouh
2690:Mazandaran
2660:Zabulistan
2579:Creatures
2518:Kashvadian
2373:Gordafarid
2220:Esfandiyār
2092:Kay Bahman
1996:Pishdadian
1988:Characters
1788:0837130700
1751:2021-07-30
1728:2006-05-28
1675:2024-04-24
1557:2015-12-23
1465:2015-12-23
1439:2015-12-23
1418:References
1312:See also:
1275:Aži Višāpa
1090:Marvel MAX
860:ضحاکِ تازی
656:Aži Dahāka
629:Aži Dahāka
623:word for "
617:pterosaurs
613:Ažhdarchid
602:Aži Dahāka
514:Manichaean
506:Aži Dahāka
304:pronounced
91:newspapers
2833:Shahnameh
2809:Shahnameh
2801:Shahnameh
2792:Shahnameh
2784:Shahnameh
2777:Shahnameh
2768:Shahnameh
2760:Shahnameh
2758:Florence
2709:Kasa-Roud
2680:Ctesiphon
2609:Huma bird
2588:Akvan Div
2509:Clans and
2500:Biderafsh
2145:Kayanoush
2102:Kay Darab
2072:Kay Kāvus
2067:Kay Kawād
2034:Manuchehr
1976:Shahnameh
1498:1 October
1297:Kərəsāspa
1289:Gandarəβa
1231:Kərəsāspa
1125:Homestuck
1034:Xenaverse
813:Shāhnāmah
777:Khvarenah
764:Θraētaona
749:Khvarenah
662:s of the
615:group of
466:Khotanese
434:) is the
412:Shāhnāmeh
409:. In the
387:Bēvar Asp
334:romanized
246:Shahnameh
121:June 2019
21:Homestuck
2904:Category
2799:Windsor
2705:Tammisha
2629:Shabrang
2511:families
2495:Nastihan
2455:Afrasiab
2450:Garsivaz
2445:Aghrirat
2427:Turanian
2386:Katāyoun
2382:Manizheh
2378:Farangis
2348:Sindukht
2343:Shahrnāz
2240:Siyâvash
2235:Fariborz
2230:Faramarz
2225:Pashotan
2190:Gershasp
2185:Gostaham
2135:Shahrasp
2087:Goshtasb
2059:Kayanian
2049:Garshasp
2024:Fereydun
2014:Tahmuras
2004:Keyumars
1981:Ferdowsi
1936:Fereydun
1927:Keyumars
1920:Shāhnāma
1688:Masudi.
1598:Folklore
1402:Astyages
1392:See also
1269:Vendidad
996:Hashtrud
941:Fereydun
916:Shahrnāz
900:Astyages
888:Armenian
836:Ferdowsi
809:Ferdowsi
790:Damāvand
759:(divs).
711:Bābiru (
553:aždaho',
490:Shāhnāme
459:Sanskrit
417:Ferdowsi
395:بیور اسپ
361:اژی دهاک
349:folklore
289:Fereydun
268:Shahrnaz
80:"Zahhak"
19:For the
2819:Related
2807:Davari
2685:Estakhr
2624:Shabdiz
2614:Simurgh
2440:Pashang
2435:Zadashm
2363:Tahmina
2358:Sudabeh
2338:Arnavāz
2333:Faranak
2300:Shaghad
2260:Goudarz
2255:Kashvad
2195:Nariman
2107:Dara II
2019:Jamshid
2009:Hushang
1912:Jamshid
1338:Avestan
1165:Chinese
1154:In the
1145:In the
1100:In the
1032:In the
1008:Timurid
912:Arnavāz
908:Jamshid
896:Ajdahak
868:Ahriman
856:Persian
840:Persian
828:Persian
797:Kirsāsp
772:Dēnkard
766:son of
753:Jamshid
734:Jamshid
720:Jamshid
713:Babylon
701:Anāhitā
690:Jamshid
682:Dēnkard
621:Persian
595:ažhdaja
587:ئەژدیها
579:Kurdish
567:aždahā'
523:Aždahak
510:aždahāg
442:to the
440:cognate
436:Avestan
403:Ahriman
391:Persian
379:Persian
357:Persian
336::
325:Persian
313:Persian
265:Arnavaz
201:See why
105:scholar
2826:Daqiqi
2665:Sistan
2643:Places
2619:Rakhsh
2490:Barman
2485:Houman
2470:Arjasp
2465:Shideh
2460:Tageuo
2412:Zahhak
2408:Mardas
2401:Tazian
2391:Azadeh
2353:Rudaba
2310:Barbad
2295:Zavara
2290:Gorgin
2280:Bahram
2275:Rohham
2270:Bizhan
2215:Sohrab
2210:Rostam
2130:Siamak
2125:Jamasp
2039:Nowzar
1785:
1636:
1489:
1241:19.19)
1167::
1131:Trolls
1063:SaGa 3
786:Ormazd
768:Aθβiya
757:daevas
724:yazata
664:Avesta
625:dragon
582:ejdîha
558:аждаҳо
537:aždahâ
532:aždehâ
499:ḍaḥḥāk
495:Arabic
485:Zahhāk
481:Dahāka
462:dahana
455:dahāka
366:Avesta
296:Zahhāk
277:Mardas
274:Father
261:Spouse
229:Zahhak
107:
100:
93:
86:
78:
2675:Balkh
2670:Kabul
2655:Turan
2480:Piran
2475:Viseh
2285:Hojir
2245:Farud
2175:Qaren
2170:Qobád
2155:Arash
2140:Abtin
1350:Vṛtra
1345:Vrtra
1320:myths
1301:Yasht
1254:daeva
1239:Yasht
1235:Yasna
1179:Liyue
1171:) in
1039:Dahak
920:Kurds
864:Tayyi
844:مرداس
742:Aēšma
573:اژدہا
544:اژدها
497:word
477:dasas
473:Dahae
446:word
385:) or
375:Dahāg
369:. In
317:ضحّاک
300:Zahāk
112:JSTOR
98:books
32:Zehak
2650:Iran
2180:Tous
2160:Salm
2150:Kāve
2044:Zaav
2029:Iraj
1783:ISBN
1634:ISBN
1537:2016
1500:2018
1487:ISBN
1293:Asha
1285:48).
1279:Aban
1271:1.2)
1169:若陀龙王
1088:The
1044:Xena
1004:Iran
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961:Kāve
914:and
848:Arab
782:farr
727:Ātar
705:Vayu
688:(or
645:Iran
611:The
563:Urdu
469:daha
432:ažiš
383:دهاگ
225:Shah
165:lang
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2265:Giv
2205:Zāl
2200:Sām
2165:Tur
1979:of
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1334:ahi
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