1059:, Wipf and Stock Publishers, USA, 2009, p. 93: "Despite similarities, Simpson's sanctification doctrine included its own distinctives, not duplicating either Keswick or Holiness soteriology", p. 94 : "Richard Gilbertson, like McGraw, distinguishes between Simpson's view of sanctification and those of Keswick and Wesleyanism: There have been frequent attempts to categorize Simpson and the C&MA. Often the assertion is made that Simpson held to a Keswick-type view of sanctification. More precisely, Simpson should be seen as having been influenced by Boardman's Higher Christian Life, a book which also impacted the Keswick movement. Other than an 1885 invitation to speak at one of their conferences, Simpson had little formal contact with the British Keswick movement.", p. 99: "Nevertheless, Simpson still held to a progressive understanding of sanctification, whereas Palmer believed that sanctification is received in some kind of terminal and complete form."
85:
252:,” “the second touch," "being filled with the Holy Spirit," and various other terms. Believers are encouraged to "let go and let God" in order to receive this. Higher Life teachers promote the idea that Christians who receive this blessing from God can live a more holy—that is, a less sinful, or even a sinless—life. The Keswick approach seeks to provide a mediating and biblically balanced solution to the problem of subnormal Christian experience. The “official” teaching has been that every believer in this life is left with the natural proclivity to sin and will do so without the countervailing influence of the
36:
1079:, awf.world, Brazil, 1992 : "He differed in some notable ways from the teachings of his contemporaries: he rejected the perfectionism of the Wesleyan-methodists; he did not accept the suppressionism of the Keswick movement." And "In these respects, the C&MA is distinct from the Keswick movement. The Alliance heritage is more life and work affirming. Our actions in the world do make a difference and are meaningful."
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Wesleyan ideals. Like Wesley, Simpson described sin as in the motive or intent of the heart most especially lack of love for God and neighbour. While he agrees with
Keswick that we can't ever be freed from this sinful nature in this life, he insisted, as Van De Walle puts it, "the power of the resurrected Christ would more than enable the believer to consider the sin nature a vanquished foe and to behave as though it were.
870:
Wesleyan ideals. Like Wesley, Simpson described sin as in the motive or intent of the heart most especially lack of love for God and neighbour. While he agrees with
Keswick that we can't ever be freed from this sinful nature in this life, he insisted, as Van De Walle puts it, "the power of the resurrected Christ would more than enable the believer to consider the sin nature a vanquished foe and to behave as though it were.
579:, as well as from Andrew Naselli, who critiqued Keswick in his doctoral dissertation on the subject. Charismatic and Pentecostal authors may critique the Higher Life movement also as not going far enough, but Pentecostal scholars recognize and appreciate the groundwork laid by Higher Life advocacy of the continuation of the gifts of healing and miracle-working for the rise of the Pentecostal movement.
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Chapter, "Keswick
Theology and Continuationism or Anti-Cessationism: Vignettes of Certain Important Advocates of Keswick or Higher Life Theology and their Beliefs Concerning Spiritual Gifts and Other Matters: William Boardman, Andrew Murray, Frederick B. Meyer, Evan Roberts and Jessie Penn-Lewis, A.
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With
Keswick one finds a different situation than with the Holiness Movement. Whereas Wesleyan holiness theology is traceable directly to Wesley and has clearly identifiable tenets, Keswick is much more amorphous and comes in many varieties from the strict Keswick of a Major Ian Thomas, John Hunter,
336:
went to
England in the 1850s and 1860s to promote them. Oddly enough, they were banned from ministering in Wesleyan churches, even though they were promoting Wesleyan doctrines and were themselves Methodist. During their time in England many people experienced initial conversion and many more who
414:
A gradual distinction developed between traditional
Methodists and the newer Keswick speakers. Keswick took on a more Calvinistic tone, as Keswick preachers took pains to distance themselves from the Wesleyan doctrine of eradication (the doctrine that original sin could be completely extinguished
410:
was going to be the main speaker, but the public disclosure of his teaching a woman in a hotel bedroom that Spirit baptism was allegedly accompanied with sexual thrills led him to be disinvited from the meeting. Smith never recovered and having "lost his faith, withdrew from public gaze and spent
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and other respected
Evangelical educational institutions. Whereas Holiness theology has tended to dominate in Arminian circles, Keswick has tended to dominate American Evangelicalism of a more Calvinistic bent. Indeed Packer asserts that it has become standard in virtually all of Evangelicalism
405:
told his London audiences that the
Brighton meeting was to be a very important one. About eight thousand people attended it. T. D. Harford-Battersby attended this convention and made arrangements to have one in his parish in Keswick. He was the recognized leader of this annual convention for
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It is the other christological strand, that of the indwelling Christ, that is the heart of the distinctive sanctification theology of A. B. Simpson. A Presbyterian who ultimately founded the
Christian and Missionary Alliance, Simpson operates within a Keswick framework while also drawing upon
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It is the other christological strand, that of the indwelling Christ, that is the heart of the distinctive sanctification theology of A. B. Simpson. A Presbyterian who ultimately founded the
Christian and Missionary Alliance, Simpson operates within a Keswick framework while also drawing upon
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from the Christian soul prior to death). Keswick speakers began using the term "counteraction" to describe the Holy Spirit's effect on original sin, often comparing it to how air pressure counteracts gravity in lifting an airplane. Modern
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were already converted believed that they had received entire sanctification. Robert and Hannah Smith were among those who took the holiness message to England, and their ministries helped lay the foundation for the now-famous
806:
D. D. Bundy notes that A. B. Simpson (1843–1919)—Presbyterian founder of the Christian and Missionary Alliance—who never accepted the Wesleyan doctrine of eradication of sin, accepted the Keswickian understanding of
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is still read today by thousands. R. A. Torrey, an associate of Moody whose influence was rapidly increasing, championed Keswick's ideals and utilized the term "Baptism of the Holy Spirit" in reference to the
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Five Views of Sanctification. Melvin E. Dieter, Anthony A. Hoekema, Stanley M Horton, J. Robertson McQuilkin & John F. Walvoord, authors; Stanley N. Gundry, series ed. Grand Rapids, MI: Zondervan, 1987.
457:) was founded by one of the early leaders of the American Keswick movement, Robert C. McQuilkin. His son, Robertson McQuilkin, contributed the Keswick chapter to the book "Five Views of Sanctification."
677:
The new evangelicalism embraces a variety of theological emphases including: classic orthodoxy (Lutheran and Reformed), Anglican thought, Pietism, Arminianism, Keswickianism, Fundamentalism, and others.
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1299:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
1234:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
1013:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
998:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
974:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
956:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective, Thomas Ross, Ph. D. diss., Great Plains Baptist Divinity School, 2016
1072:
1464:, whose Ph.D. dissertation is titled “Keswick Theology: A Historical and Theological Survey and Analysis of the Doctrine of Sanctification in the Early Keswick Movement, 1875–1920"
773:
Not included on this chart are denominations that emerged out of the Keswick wing of the Holiness movement. The most significant of these is the Christian and Missionary Alliance.
267:
were founded. The Keswickian view of sanctification became normative in "American Evangelicalism of a more Calvinistic bent ... except confessional Reformed and Lutheran".
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387:
364:
1029:
838:
A.B. Simpson, founder of the Christian and Missionary Alliance (CMA), influenced by A.J. Gordon and W.E. Boardman, adopted a Keswickian understanding of sanctification.
430:, which gave the name to the Keswickian theological tradition. Over four hundred people met under the banner of “All One in Christ Jesus.” British speakers included
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2293:
984:
BBC History Magazine, January 2011 p. 17; Notes on a scandal; Quotes from "Evangelism and Scandal in Victorian England" by MJD Roberts of Macquarie University.
530:. While Wesleyan-Holiness theology is taught in the Methodist tradition that is inherently Arminian, Keswickian theology flourishes among other evangelicals.
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1703:
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Pentecostals and Roman Catholics on Becoming a Christian: Spirit-Baptism, Faith, Conversion, Experience, and Discipleship in Ecumenical Perspective
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Gleason, Randall, B. B. Warfield and Lewis S. Chafer on Sanctification. Journal of the Evangelical Theological Society 40/2 (June 1997) 241–258
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in the northeastern United States began to preach Wesleyan doctrine of Christian perfection or entire sanctification and non-Methodists at
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Much of the Keswickian influence came through A.B. Simpson's Christian and Missionary Alliance, itself an ecumenical missionary movement
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1772:
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390:, president of the Church Missionary Society, suggested that another series of meetings for the promotion of holiness be conducted at
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1685:
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1848:
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The Christian theological tradition of Keswickianism became popularized through the Keswick Conventions, the first of which was a
1843:
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denomination in 1897. Albert Benjamin Simpson departed from traditional Keswickian beliefs, however, in his view of progressive
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teachings. The meetings were held primarily for Christian students at Cambridge University. At the end of these meetings, Sir
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was more attracted. The American holiness movement began to spread to England in the 1840s and 1850s. Methodist evangelist
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Bundy, David D., Keswick: a Bibliographic Introduction to the Higher Life Movements (Wilmore, KY: First Fruits Press, 2012)
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1642:
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Evangelist D.L. Moody was a proponent of the Kewsick movement along with others, including Hannah Whital Smith, whose book
2313:
1530:
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728:
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The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective
1417:
The Doctrine of Sanctification: An Exegetical Examination, with Application, in Biblical, Historic Baptist Perspective
1044:... the Christian and Missionary Alliance (CMA) ... accepted the Keswickian teaching over the Wesleyan-Holiness belief.
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1408:
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264:
169:
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279:, which had been gradually springing up, but made a definite appearance in the mid-1830s. It was at this time that
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as an alternative to Keswick. More modern defenders of Keswick theology include J. Robertson McQuilkin in the book
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introduced Robert Pearsall Smith to a small meeting of Anglican clergymen held at Curzon Chapel, Mayfair, London.
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W. H. Griffith Thomas responded to Warfield and defended the Higher Life movement in two articles in the journal
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1800:
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542:
1314:
Althouse, Peter, “Wesleyan and Reformed Impulses in the Keswick and Pentecostal Movements." Pneuma Foundation.
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theologians regard the Keswick theology as something different from their own dogma of entire sanctification.
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2145:
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The Heart of the Gospel: A. B. Simpson, the Fourfold Gospel, and Late Nineteenth-Century Evangelical Theology
1209:"The Radical Holiness Movement and The Christian and Missionary Alliance: Twins, perhaps, but not Identical"
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2014:
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The New International Dictionary of Pentecostal and Charismatic Movements: Revised and Expanded Edition
523:
450:. An annual convention has met in Keswick ever since and has had worldwide influence on Christianity.
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17:
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was a significant influence on holiness-oriented circles in the second half of the nineteenth century.
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1953:
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758:
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Naselli, Andrew, "Let Go and Let God? A Survey and Analysis of Keswick Theology." (Bellingham, WA:
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44:
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From Aldersgate to Azusa Street: Wesleyan, Holiness, and Pentecostal Visions of the New Creation
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of Oberlin teaching that his doctrine was distinctly different from the Wesleyan one to which
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8:
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1282:“Wesleyan and Reformed Impulses in the Keswick and Pentecostal Movements,” Peter Althouse
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wrote a trenchant attack on the Keswick and Higher Life movement in his two-volume work
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1943:
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575:, as well as John R. VanGelderen. Modern Reformed criticism of Keswick has come from
463:, largely accepting a form Keswickian theology with his own distinctives, founded the
263:
largely accepting a form of Keswickian theology with unique distinctives, such as the
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1958:
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https://web.archive.org/web/20070807072638/http://www.frontlinemin.org/higherlife.asp
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The first large-scale Higher Life meetings took place from July 17–23, 1874, at the
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Soon after these initial infusions of holiness ideas, Dr. Walter Palmer and his wife
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published in 1858, as well as from the town in which the movement was first promoted—
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1978:
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which can (in part) trace its beginnings to the meetings at Broadlands in 1874.
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314:
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567:, who set forth the classic Protestant doctrine of sanctification in his book
552:
2282:
2262:
2074:
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Pyne, Robert A., and Matt Blackmon, "A Critique of the Exchanged Life", 2006
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However, Keswick doctrine has been sharply criticized as a disguised form of
491:
435:
333:
329:
300:
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Is it possible to consistently enjoy an abundant, victorious Christian life?
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Anticipating Heaven Below: Optimism of Grace from Wesley to the Pentecostals
887:
Ethics in the Age of the Spirit: Race, Women, War, and the Assemblies of God
855:
Anticipating Heaven Below: Optimism of Grace from Wesley to the Pentecostals
537:(or "perfectionism") by other Christian traditions, particularly historical
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Denominations aligned with the Keswickian higher life movement, such as the
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89:
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1009:"The Background and History of the Keswick Convention and Keswick Theology
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951:
382:, where the Higher Life was expounded in connection with spiritualism and
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556:
527:
1147:
The Charismatic Century: The Enduring Impact of the Azusa Street Revival
1070:
Conversion and Sanctification in the Christian & Missionary Alliance
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2004:
1983:
1948:
1434:, vol. 1 & 2 in vol. 7-8 of Works of Warfield, Philadelphia, 1958,
564:
371:
233:
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Chapter, "Do Keswick Critics Routinely Misrepresent Keswick Theology?"
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Alan Redpath and the Torchbearers fellowship to the milder Keswick of
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began to accept and promote their own version of sanctification, with
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997:
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1424:
Sawyer, James M,, "Wesleyan and Keswick Models of Sanctification."
792:
Understanding Watchman Nee: Spirituality, Knowledge, and Formation
352:
began his own evangelistic campaign in England, bringing with him
1255:"Keswick: A Good Word or a Bad One? Evangelist John van Gelderen"
965:
963:
443:
318:
391:
383:
960:
822:
Burgess, Stanley M.; Maas, Eduard M. van der (3 August 2010).
317:
began to teach the concept to churches in England and then in
56:
You can help by providing page numbers for existing citations.
1195:
John Stott: A Global Ministry: A Biography of the Later Years
401:
from May 29-June 7, 1875. The prominent American evangelist
1335:
The Keswick Convention; its Message, its Method and its Men
606:
Nine Letters from an Artist The Families of William Gillard
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preached Keswickian theology. It was a strong influence on
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and rejection of suppressionism. It emphasizes the role of
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158:
146:
143:
128:
1472:. Ph. D. diss., Great Plains Baptist Divinity School, 2016
1419:. Ph. D. diss., Great Plains Baptist Divinity School, 2016
1324:
Cloud, David, "Hannah Whitall Smith, The Popular Heretic "
640:"Romans 12:1–2 and the Doctrine of Sanctification, Part 2"
514:
in that the Keswickian higher life movement does not see
152:
134:
397:
A convention for the promotion of holiness was held at
498:
in the UK and cited Torrey as his theological mentor.
434:, such as the J. W. Webb-Peploe, Evan H. Hopkins, and
189:
that espouses a distinct teaching on the doctrine of
170:
155:
149:
140:
131:
125:
122:
1122:
The Encyclopedia of Cults, Sects, and New Religions
161:
137:
1145:Hayford, Jack W.; Moore, S. David (27 June 2009).
1295:B. Simpson, John A. MacMillan, and Watchman Nee,"
817:
815:
665:. Beacon Hill Press of Kansas City. p. 101.
661:Sanner, A. Elwood; Harper, Albert Foster (1978).
275:The Higher Life movement was precipitated by the
27:Movement devoted to Christian holiness in England
2280:
1704:Conservative Congregational Christian Conference
693:. Hymns Ancient and Modern Ltd. pp. 83–94.
597:which through T. C. Upham's biography (1854) of
475:as Saviour, Sanctifier, Healer and Coming King.
244:of God in his life. This work of God is called "
1579:General Association of Regular Baptist Churches
918:"Wesleyan and Keswick Models of Sanctification"
729:"Why You Should Let Go of 'Let Go and Let God'"
654:
1531:Evangelical Protestantism in the United States
1401:The Keswick View: Five Views of Sanctification
812:
422:Harford-Battersby organized and led the first
2294:History of Christianity in the United Kingdom
1515:
1095:. Wipf and Stock Publishers. pp. 91–92.
911:
909:
880:
878:
857:. Wipf and Stock Publishers. pp. 91–92.
717:, Harvest House Publishers, USA, 2013, p. 203
411:most of the rest of his life as an invalid".
1192:
1144:
660:
1569:Conservative Baptist Association of America
848:
846:
821:
633:
631:
629:
259:With the rise of the Higher Life movement,
228:of the Higher Life movement (also known as
1773:Christian Reformed Church in North America
1522:
1508:
1458:Audio-visual material on Keswick theology
1017:
940:except confessional Reformed and Lutheran.
906:
875:
752:
715:The Popular Encyclopedia of Church History
589:Cambridge Inter-Collegiate Christian Union
541:and Presbyterianism. Princeton theologian
522:, whereas adherents in churches espousing
2177:Evangelical and Ecumenical Women's Caucus
2167:Council on Biblical Manhood and Womanhood
1686:Christian Churches and Churches of Christ
1113:
794:. Wipf and Stock Publishers. p. 58.
746:
691:The SCM Press A-Z of Evangelical Theology
453:Columbia Bible College and Seminary (now
348:In the 1870s William Boardman, author of
72:Learn how and when to remove this message
1484:taken (by the author's permission) from
1089:III, Henry H. Knight (1 February 2014).
853:III, Henry H. Knight (1 February 2014).
843:
785:
783:
781:
726:
682:
626:
83:
1844:Chicago Statement on Biblical Inerrancy
1182:. Oxford: Clarendon Press. p. 146.
753:Knight III, Henry H. (11 August 2010).
360:, to help spread the holiness message.
14:
2281:
1177:
1023:
915:
884:
563:Another early opponent of Keswick was
1503:
1186:
1119:
885:Kenyon, Howard N. (29 October 2019).
778:
688:
637:
2192:National Association of Evangelicals
1849:Fundamentalist–modernist controversy
1643:Church of God (Cleveland, Tennessee)
1602:Wisconsin Evangelical Lutheran Synod
1163:A Christian's Secret of a Happy Life
727:Dillehay, Justin (1 December 2017).
212:, England, the first of which was a
29:
2299:Protestantism in the United Kingdom
1088:
852:
790:Wu, Dongsheng John (1 April 2012).
216:in 1875 and continues to this day.
24:
1482:A Critique of the Keswick Movement
1171:
789:
426:in 1875 at Saint John's Church in
92:in 1875 at Saint John's Church in
25:
2330:
2319:Christian and Missionary Alliance
1755:Christian and Missionary Alliance
1737:Church of God (Anderson, Indiana)
1453:http://www.keswickministries.org/
1446:
1342:Memoirs of the Keswick Convention
1124:. Prometheus Books. p. 165.
508:Christian and Missionary Alliance
465:Christian and Missionary Alliance
455:Columbia International University
341:, which differs from traditional
265:Christian and Missionary Alliance
2162:Christianity Today International
1809:Association of Vineyard Churches
1597:Lutheran Church – Missouri Synod
970:Chapter, "Hannah Whitall Smith,"
638:Combs, Bill (10 February 2020).
478:In the 19th and 20th centuries,
406:several years until his death.
236:should move on from his initial
183:Protestant theological tradition
118:
34:
2197:National Religious Broadcasters
1287:
1275:
1261:
1247:
1238:
1223:
1201:
1180:Fundamentalism and Evangelicals
1138:
1082:
1062:
1049:
1002:
987:
978:
945:
551:, specifically in his articles
2172:Evangelical Climate Initiative
1620:Presbyterian Church in America
1193:Dudley-Smith, Timothy (2001).
720:
707:
494:, who founded the influential
13:
1:
2146:Transformational Christianity
1387:, London, John Murray, 1953.
1024:Murphy, Karen (23 May 2018).
916:Sawyer, M. J. (25 May 2004).
889:. Wipf and Stock Publishers.
663:Exploring Christian Education
619:
2091:Apostolic-Prophetic Movement
1919:Baptism with the Holy Spirit
1791:Seventh-day Adventist Church
1486:Keep in Step with the Spirit
1363:Keep In Step With The Spirit
952:Chapter, "William Boardman,"
573:Five Views of Sanctification
501:
7:
2182:Fuller Theological Seminary
1658:Pentecostal Holiness Church
1554:Southern Baptist Convention
582:
219:
10:
2335:
2314:19th-century Protestantism
2207:World Vision United States
2015:Contemporary worship music
1893:Los Angeles Crusade (1949)
1814:Calvary Chapel Association
1307:
1178:Harris, Harriet A (1998).
713:Ed Hindson, Dan Mitchell,
553:"The Higher Life Movement"
524:Wesleyan-Arminian theology
512:Wesleyan-Holiness movement
440:Frederick Brotherton Meyer
350:The Higher Christian Life,
343:Wesleyan-Holiness theology
277:Wesleyan-Holiness movement
270:
2309:19th-century Christianity
2220:
2154:
2126:New Apostolic Reformation
2083:
2057:
1997:
1954:Christianity and abortion
1906:
1826:
1799:
1781:
1763:
1745:
1712:
1694:
1671:
1653:Pentecostal Church of God
1628:
1610:
1587:
1544:
1537:
1373:. — See chapter 4.
1340:Harford-Battersby, T. D.
1030:Brill Academic Publishing
933:Campus Crusade For Christ
759:Wipf and Stock Publishers
2248:Charles Grandison Finney
2131:Neo-charismatic movement
2101:Christian fundamentalism
1801:Nondenominational Family
1696:Congregationalist Family
1431:Studies in Perfectionism
1211:. Bernie A. Van De Walle
1120:Lewis, James R. (2001).
1055:Bernie A. Van De Walle,
689:Olson, Roger E. (2005).
548:Studies in Perfectionism
526:affirm this teaching of
310:and Presbyterian-turned-
196:Its name comes from the
187:evangelical Christianity
1429:Warfield, Benjamin B.,
994:Chapter, "F. B. Meyer,"
461:Albert Benjamin Simpson
446:, and Robert Wilson, a
261:Christian denominations
43:This article cites its
2228:Aimee Semple McPherson
2141:Seven Mountain Mandate
1881:Fourth Great Awakening
1864:Second Great Awakening
1722:Church of the Nazarene
604:Richmond J M, (2015).
557:"The Victorious Life."
518:as cleansing one from
97:
2187:Moody Bible Institute
2136:Red-Letter Christians
1876:Third Great Awakening
1859:First Great Awakening
1732:Free Methodist Church
1673:Restorationist Family
1663:Apostolic Pentecostal
1638:Assemblies of God USA
1399:Robertson McQuilkin,
937:Moody Bible Institute
535:entire sanctification
516:entire sanctification
408:Robert Pearsall Smith
363:On May 1, 1873, Rev.
354:Robert Pearsall Smith
246:entire sanctification
240:to also experience a
238:conversion experience
230:deeper Christian life
224:The main idea in the
198:Higher Christian Life
191:entire sanctification
106:deeper Christian life
87:
2096:Bapticostal movement
2010:Contemporary worship
1989:Second work of grace
1969:Evangelical theology
1834:Azusa Street Revival
1462:Andrew David Naselli
1385:A Cambridge Movement
1378:The Keswick Movement
1349:The Story of Keswick
1333:Harford, C. F., ed.
1284:. Pneuma Foundation,
733:The Gospel Coalition
484:Hannah Whitall Smith
358:Hannah Whitall Smith
102:Higher Life movement
2121:Post-evangelicalism
1939:Biblical patriarchy
1929:Biblical literalism
1612:Presbyterian Family
1564:Missionary Baptists
1559:Independent Baptist
1493:The Exchanged Life.
608:, Porphyrogenitus.
394:later that summer.
226:Keswickian theology
206:Keswick Conventions
2304:Christian revivals
1944:Biblical womanhood
1934:Biblical inerrancy
1869:Cane Ridge Revival
1681:Churches of Christ
1630:Pentecostal Family
1269:"Keswick Theology"
1075:2020-01-09 at the
561:Bibliotheca Sacra.
510:, differ from the
424:Keswick Convention
339:Keswick Convention
98:
2276:
2275:
1964:Decision theology
1959:Christian Zionism
1924:Believers' Church
1822:
1821:
1747:Keswickian Family
1648:Foursquare Church
1574:Free Will Baptist
1393:Bibliotheca Sacra
1383:Pollock, J. C.,
1156:978-0-446-56235-5
1131:978-1-61592-738-8
1102:978-1-63087-125-3
1068:Gordon T. Smith,
1039:978-90-04-36786-9
896:978-1-4982-8522-3
864:978-1-63087-125-3
833:978-0-310-87335-8
801:978-1-63087-573-2
768:978-1-63087-656-2
700:978-0-334-04011-8
672:978-0-8341-0494-5
614:978-1-871328-19-6
417:Wesleyan-Arminian
380:Lady Mount Temple
312:Congregationalist
82:
81:
74:
49:does not provide
16:(Redirected from
2326:
2268:Jonathan Edwards
2212:Youth for Christ
2106:Evangelical left
1979:Kingdom theology
1783:Adventist Family
1542:
1541:
1524:
1517:
1510:
1501:
1500:
1488:by J. I. Packer.
1376:Pierson, A. T.,
1347:Hopkins, E. H.,
1301:
1291:
1285:
1279:
1273:
1272:
1271:. 24 March 2008.
1265:
1259:
1258:
1251:
1245:
1242:
1236:
1227:
1221:
1220:
1218:
1216:
1205:
1199:
1198:
1190:
1184:
1183:
1175:
1169:
1168:
1142:
1136:
1135:
1117:
1111:
1110:
1086:
1080:
1066:
1060:
1053:
1047:
1046:
1021:
1015:
1006:
1000:
991:
985:
982:
976:
967:
958:
949:
943:
942:
927:
925:
913:
904:
903:
882:
873:
872:
850:
841:
840:
819:
810:
809:
787:
776:
775:
750:
744:
743:
741:
739:
724:
718:
711:
705:
704:
686:
680:
679:
658:
652:
651:
649:
647:
635:
388:Arthur Blackwood
202:William Boardman
177:
173:
168:
167:
164:
163:
160:
157:
154:
151:
148:
145:
142:
139:
136:
133:
130:
127:
124:
110:Keswick movement
104:, also known as
77:
70:
66:
63:
57:
38:
37:
30:
21:
2334:
2333:
2329:
2328:
2327:
2325:
2324:
2323:
2279:
2278:
2277:
2272:
2258:Franklin Graham
2253:Dwight L. Moody
2216:
2202:Promise Keepers
2150:
2079:
2053:
2049:Sinner's prayer
2032:Revival meeting
2022:Mourner's bench
1993:
1914:Baptism by fire
1902:
1898:Revival of 1800
1888:Healing revival
1854:Great Awakening
1818:
1795:
1777:
1765:Reformed Family
1759:
1741:
1727:Wesleyan Church
1714:Holiness Family
1708:
1690:
1667:
1624:
1606:
1589:Lutheran Family
1583:
1533:
1528:
1468:*Ross, Thomas,
1449:
1415:*Ross, Thomas,
1396:163, April–June
1361:Packer, J. I.,
1351:, London, 1892.
1337:, London, 1907.
1310:
1305:
1304:
1292:
1288:
1280:
1276:
1267:
1266:
1262:
1253:
1252:
1248:
1243:
1239:
1228:
1224:
1214:
1212:
1207:
1206:
1202:
1191:
1187:
1176:
1172:
1157:
1143:
1139:
1132:
1118:
1114:
1103:
1087:
1083:
1077:Wayback Machine
1067:
1063:
1054:
1050:
1040:
1032:. p. 131.
1022:
1018:
1007:
1003:
992:
988:
983:
979:
968:
961:
950:
946:
923:
921:
914:
907:
897:
883:
876:
865:
851:
844:
834:
820:
813:
807:sanctification.
802:
788:
779:
769:
761:. p. 365.
751:
747:
737:
735:
725:
721:
712:
708:
701:
687:
683:
673:
659:
655:
645:
643:
636:
627:
622:
585:
504:
403:Dwight L. Moody
285:Oberlin College
273:
250:second blessing
222:
175:
171:
121:
117:
78:
67:
61:
58:
55:
51:page references
39:
35:
28:
23:
22:
15:
12:
11:
5:
2332:
2322:
2321:
2316:
2311:
2306:
2301:
2296:
2291:
2274:
2273:
2271:
2270:
2265:
2260:
2255:
2250:
2245:
2243:C. I. Scofield
2240:
2235:
2230:
2224:
2222:
2218:
2217:
2215:
2214:
2209:
2204:
2199:
2194:
2189:
2184:
2179:
2174:
2169:
2164:
2158:
2156:
2152:
2151:
2149:
2148:
2143:
2138:
2133:
2128:
2123:
2118:
2116:Jesus movement
2113:
2108:
2103:
2098:
2093:
2087:
2085:
2081:
2080:
2078:
2077:
2072:
2067:
2061:
2059:
2055:
2054:
2052:
2051:
2046:
2045:
2044:
2039:
2029:
2027:Prayer warrior
2024:
2019:
2018:
2017:
2007:
2001:
1999:
1995:
1994:
1992:
1991:
1986:
1981:
1976:
1971:
1966:
1961:
1956:
1951:
1946:
1941:
1936:
1931:
1926:
1921:
1916:
1910:
1908:
1904:
1903:
1901:
1900:
1895:
1890:
1885:
1884:
1883:
1878:
1873:
1872:
1871:
1861:
1851:
1846:
1841:
1836:
1830:
1828:
1824:
1823:
1820:
1819:
1817:
1816:
1811:
1805:
1803:
1797:
1796:
1794:
1793:
1787:
1785:
1779:
1778:
1776:
1775:
1769:
1767:
1761:
1760:
1758:
1757:
1751:
1749:
1743:
1742:
1740:
1739:
1734:
1729:
1724:
1718:
1716:
1710:
1709:
1707:
1706:
1700:
1698:
1692:
1691:
1689:
1688:
1683:
1677:
1675:
1669:
1668:
1666:
1665:
1660:
1655:
1650:
1645:
1640:
1634:
1632:
1626:
1625:
1623:
1622:
1616:
1614:
1608:
1607:
1605:
1604:
1599:
1593:
1591:
1585:
1584:
1582:
1581:
1576:
1571:
1566:
1561:
1556:
1550:
1548:
1546:Baptist Family
1539:
1535:
1534:
1527:
1526:
1519:
1512:
1504:
1498:
1497:
1489:
1479:
1474:
1465:
1455:
1448:
1447:External links
1445:
1444:
1443:
1426:
1421:
1412:
1411:Zondervan Pub.
1397:
1388:
1381:
1374:
1359:
1352:
1345:
1338:
1331:
1326:
1321:
1316:
1309:
1306:
1303:
1302:
1286:
1274:
1260:
1246:
1237:
1222:
1200:
1185:
1170:
1155:
1149:. FaithWords.
1137:
1130:
1112:
1101:
1081:
1061:
1048:
1038:
1016:
1001:
986:
977:
959:
944:
905:
895:
874:
863:
842:
832:
811:
800:
777:
767:
745:
719:
706:
699:
681:
671:
653:
642:. Sharper Iron
624:
623:
621:
618:
617:
616:
602:
592:
584:
581:
503:
500:
469:sanctification
365:William Haslam
356:and his wife,
315:Charles Finney
293:Charles Finney
272:
269:
232:) is that the
221:
218:
80:
79:
62:September 2010
42:
40:
33:
26:
9:
6:
4:
3:
2:
2331:
2320:
2317:
2315:
2312:
2310:
2307:
2305:
2302:
2300:
2297:
2295:
2292:
2290:
2289:Keswickianism
2287:
2286:
2284:
2269:
2266:
2264:
2263:Jerry Falwell
2261:
2259:
2256:
2254:
2251:
2249:
2246:
2244:
2241:
2239:
2236:
2234:
2231:
2229:
2226:
2225:
2223:
2221:Major figures
2219:
2213:
2210:
2208:
2205:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2180:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2160:
2159:
2157:
2153:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2104:
2102:
2099:
2097:
2094:
2092:
2089:
2088:
2086:
2082:
2076:
2075:Televangelism
2073:
2071:
2068:
2066:
2063:
2062:
2060:
2056:
2050:
2047:
2043:
2040:
2038:
2035:
2034:
2033:
2030:
2028:
2025:
2023:
2020:
2016:
2013:
2012:
2011:
2008:
2006:
2003:
2002:
2000:
1996:
1990:
1987:
1985:
1982:
1980:
1977:
1975:
1972:
1970:
1967:
1965:
1962:
1960:
1957:
1955:
1952:
1950:
1947:
1945:
1942:
1940:
1937:
1935:
1932:
1930:
1927:
1925:
1922:
1920:
1917:
1915:
1912:
1911:
1909:
1905:
1899:
1896:
1894:
1891:
1889:
1886:
1882:
1879:
1877:
1874:
1870:
1867:
1866:
1865:
1862:
1860:
1857:
1856:
1855:
1852:
1850:
1847:
1845:
1842:
1840:
1837:
1835:
1832:
1831:
1829:
1825:
1815:
1812:
1810:
1807:
1806:
1804:
1802:
1798:
1792:
1789:
1788:
1786:
1784:
1780:
1774:
1771:
1770:
1768:
1766:
1762:
1756:
1753:
1752:
1750:
1748:
1744:
1738:
1735:
1733:
1730:
1728:
1725:
1723:
1720:
1719:
1717:
1715:
1711:
1705:
1702:
1701:
1699:
1697:
1693:
1687:
1684:
1682:
1679:
1678:
1676:
1674:
1670:
1664:
1661:
1659:
1656:
1654:
1651:
1649:
1646:
1644:
1641:
1639:
1636:
1635:
1633:
1631:
1627:
1621:
1618:
1617:
1615:
1613:
1609:
1603:
1600:
1598:
1595:
1594:
1592:
1590:
1586:
1580:
1577:
1575:
1572:
1570:
1567:
1565:
1562:
1560:
1557:
1555:
1552:
1551:
1549:
1547:
1543:
1540:
1536:
1532:
1525:
1520:
1518:
1513:
1511:
1506:
1505:
1502:
1495:
1494:
1490:
1487:
1483:
1480:
1478:
1475:
1473:
1471:
1466:
1463:
1459:
1456:
1454:
1451:
1450:
1441:
1440:0-87552-528-8
1437:
1433:
1432:
1427:
1425:
1422:
1420:
1418:
1413:
1410:
1409:0-310-21269-3
1406:
1402:
1398:
1395:
1394:
1389:
1386:
1382:
1379:
1375:
1372:
1371:0-8010-6558-5
1368:
1364:
1360:
1357:
1353:
1350:
1346:
1343:
1339:
1336:
1332:
1330:
1327:
1325:
1322:
1320:
1317:
1315:
1312:
1311:
1300:
1296:
1290:
1283:
1278:
1270:
1264:
1256:
1250:
1241:
1235:
1231:
1226:
1210:
1204:
1196:
1189:
1181:
1174:
1167:
1164:
1158:
1152:
1148:
1141:
1133:
1127:
1123:
1116:
1109:
1104:
1098:
1094:
1093:
1085:
1078:
1074:
1071:
1065:
1058:
1052:
1045:
1041:
1035:
1031:
1027:
1020:
1014:
1010:
1005:
999:
995:
990:
981:
975:
971:
966:
964:
957:
953:
948:
941:
938:
934:
919:
912:
910:
902:
898:
892:
888:
881:
879:
871:
866:
860:
856:
849:
847:
839:
835:
829:
826:. Zondervan.
825:
818:
816:
808:
803:
797:
793:
786:
784:
782:
774:
770:
764:
760:
756:
749:
734:
730:
723:
716:
710:
702:
696:
692:
685:
678:
674:
668:
664:
657:
641:
634:
632:
630:
625:
615:
611:
607:
603:
600:
596:
593:
590:
587:
586:
580:
578:
574:
570:
566:
562:
558:
554:
550:
549:
544:
543:B.B. Warfield
540:
536:
531:
529:
525:
521:
517:
513:
509:
499:
497:
493:
492:E. J. H. Nash
489:
485:
481:
476:
474:
470:
466:
462:
458:
456:
451:
449:
445:
441:
438:, as well as
437:
436:Handley Moule
433:
429:
425:
420:
418:
412:
409:
404:
400:
395:
393:
389:
385:
381:
377:
373:
368:
366:
361:
359:
355:
351:
346:
344:
340:
335:
334:New York City
331:
330:Phoebe Palmer
326:
324:
320:
316:
313:
309:
306:
303:, as well as
302:
301:James Caughey
298:
294:
290:
286:
282:
278:
268:
266:
262:
257:
255:
251:
247:
243:
239:
235:
231:
227:
217:
215:
211:
207:
203:
199:
194:
192:
188:
184:
180:
179:
166:
115:
114:Keswickianism
111:
107:
103:
95:
91:
86:
76:
73:
65:
53:
52:
46:
41:
32:
31:
19:
2238:Billy Sunday
2233:Billy Graham
2155:Institutions
2111:Exvangelical
2065:Bible church
2042:Tent revival
2037:Camp meeting
1839:Black church
1746:
1492:
1485:
1469:
1430:
1416:
1400:
1391:
1384:
1377:
1362:
1356:Lexham Press
1348:
1341:
1334:
1289:
1277:
1263:
1249:
1240:
1225:
1215:30 September
1213:. Retrieved
1203:
1194:
1188:
1179:
1173:
1162:
1160:
1146:
1140:
1121:
1115:
1106:
1091:
1084:
1064:
1056:
1051:
1043:
1025:
1019:
1004:
989:
980:
947:
929:
924:30 September
922:. Retrieved
900:
886:
868:
854:
837:
823:
805:
791:
772:
754:
748:
736:. Retrieved
722:
714:
709:
690:
684:
676:
662:
656:
646:30 September
644:. Retrieved
605:
599:Madame Guyon
577:J. I. Packer
572:
568:
560:
547:
532:
520:original sin
505:
496:Iwerne camps
488:R. A. Torrey
477:
473:Jesus Christ
459:
452:
421:
413:
396:
369:
362:
349:
347:
327:
305:Presbyterian
274:
258:
229:
225:
223:
214:tent revival
200:, a book by
197:
195:
113:
109:
105:
101:
99:
90:tent revival
68:
59:
48:
1974:Full Gospel
1380:, New York.
1166:experience.
920:. Bible.org
528:John Wesley
480:D. L. Moody
254:Holy Spirit
242:second work
2283:Categories
2070:Megachurch
2005:Altar call
1984:Quiverfull
1949:Born again
620:References
565:J. C. Ryle
374:estate of
372:Broadlands
281:Methodists
18:Keswickian
2084:Movements
1998:Practices
539:Calvinism
502:Critiques
432:Anglicans
308:Asa Mahan
297:Asa Mahan
234:Christian
178:-ə-niz-əm
1538:Churches
1365:, 1984,
1073:Archived
595:Quietism
583:See also
569:Holiness
399:Brighton
323:Scotland
248:," "the
220:Theology
181:), is a
1907:Thought
1827:History
1358:, 2013)
1344:, 1890.
1308:Sources
738:8 April
444:Baptist
428:Keswick
319:Ireland
271:History
210:Keswick
185:within
94:Keswick
45:sources
1438:
1407:
1369:
1197:. IVP.
1153:
1128:
1099:
1036:
893:
861:
830:
798:
765:
697:
669:
612:
486:, and
448:Friend
392:Oxford
384:Quaker
108:, the
2058:Forms
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