4411:, Quote: "The homa, the ritual offering of food in a fire, has had a prolific career in Asia over the course of more than three millennia. In various forms, rites of this type have become a part of most of the religions that arose in India as well as their extensions and offsprings from Samarqand to Japan. All of these homas ultimately descend from those of the Vedic religions, but at no point has the homa been stable. (...) The rules of Vedic fire offerings have come down to us in two parallel systems. A few of the later exegetical passages (brahmana) in the Vedas refer to cooked food (paka) offerings contrasted with the multiple-fire ritual otherwise being prescribed. (...) several ways in which a homa employing a cooked offering (pakayajana) can be distinguished from a Srauta offering (...)"
4058:, states Brian Smith, were a movement towards the demise of the Śrauta-style social rituals and the worldview these rites represented. The Upanishadic doctrines were not a culmination, but a destruction of Vedic ritualism. This had a lasting influence on the Indian religions that gained prominence in the 1st millennium BCE, not only in terms of the Vedanta and other schools of Hindu philosophy that emerged, but also in terms of Buddhist and Jaina influence among the royal class of the ancient Indian society.
4067:, one might say, blew the lid off a system contained, as well as regulated, by hierarchical resemblance. The formulation of a monistic philosophy of ultimate identity – arguably one indication of Vedism dissipating and reforming into a new systematic vision of the world and its fundamental principles – was born outside the normative classification schema of Vedic social life and became institutionalized as a counterpoint to life in the world.
3920:(non-violence principle), or merely a means to preserve the number of cattle, or lack of availability of sacrificial animals. However, according to Grover, the ancient text suggests that "animal sacrifice was given up", and offering had become "vegetable, grains, milk and ghee". The view that ancient Vedic texts had begun asserting that vegetable offerings were as efficient as animal offerings, for certain sacrifices, is shared by
3969:
augmenting a family's single fire Grihya system to a three fire Śrauta system. The community that continues to teach the Śrauta tradition to the next generation also teaches the Smarta tradition, the choice left to the youth. The Andhra tradition may be, states Knipe, rooted in the ancient
Apstamba Śrauta and Grihya Sutras. In the Andhra traditions, after one has established the routine of the twice-daily routine of
3679:
3364:
3408:
51:
4094:, the metaphysical unchanging reality. This principle is found in many Upanishads, including the Pranagnihotra Upanishad, the Brihadaranyaka Upanishad section 2.2, Kaushitaki Upanishad sections 1.4 and 2.1–2.5, Prasna Upanishad chapter 2, and others. The idea is also found and developed by other minor Upanishads such as the ancient
4105:
The Śrauta
Agnihotra sacrifice thus evolved into Prana-Agnihotra sacrifice concept. Heesterman describes the pranagnihotra sacrifice as one where the practitioner performs the sacrifice with food and his own body as the temple, without any outside help or reciprocity, and this ritual allows the Hindu
4062:
In the
Upanishads, one might be witnessing the conclusion of Vedism, not in the sense of its culmination but in the sense of its destruction. In the proto-Vedantic view, the universe and ritual order based on resemblance has collapsed, and a very different configuration based on identity has emerged.
3819:
The Vedic rituals, states Burde, can be "divided into Śrauta and Gṛhya rituals". Śrauta rites relating to public ceremonies were relegated to the Śrautasutras, while most Vedic rituals relating to rites of passage and household ceremonies were incorporated in the Gṛhyasūtras (literally, homely; also
3788:
means "cord", and these texts are "rules of the cord". They provide, states Kim
Plofker, what in modern mathematical terminology would be called "area preserving transformations of plane figures", tersely describing geometric formulae and constants. Five śulbasutras have survived through history, of
3541:
ritual is a form of quid pro quo where through the fire ritual, a sacrificer offered something to the gods, and the sacrificer expected something in return. The Vedic ritual consisted of sacrificial offerings of something edible or drinkable, such as milk, clarified butter, yoghurt, rice, barley, an
4050:
The Śrauta rituals were complex and expensive, states Robert Bellah, and "we should not forget that the rites were created for royalty and nobility". A Brahmin, adds Bellah, would need to be very rich to sponsor and incur the expense of an elaborate Śrauta rite. In ancient times, through the middle
3880:
According to Witzel, "the
Pasubandha or "Animal Sacrifice" is also integrated into the Soma ritual, and involves the killing of an animal." The killing was considered inauspicious, and "bloodless" suffocation of the animal outside the offering grounds was practiced. The killing was viewed as a form
4101:
Bodewitz states that this reflects the stage in ancient Indian thought where "the self or the person as a totality became central, with the self or soul as the manifestation of the highest principle or god". This evolution marked a shift in spiritual rite from the external to the internal, from
3564:
traditions, states
Phyllis Granoff, with their texts appropriating the "ritual eclecticism" of Hindu traditions, albeit with variations that evolved through the medieval times. The homa-style Vedic sacrifice ritual, states Musashi Tachikawa, was absorbed into Mahayana Buddhism and homa rituals
3968:
Knipe has published a book on Śrauta practices from rural Andhra. The Śrauta ritual system, states Knipe, "is an extended one, in the sense that a simple domestic routine has been replaced by one far more demanding on the religious energies of the sacrificer and his wife," and is initiated by
3811:
layers of the Vedas. These include rituals related to fire, full moon, new moon, soma, animal sacrifice, as well as seasonal offerings made during Vedic times. These rituals and ceremonies in the
Brahmanas texts are mixed and difficult to follow. A clearer description of the ritual procedures
3644:
sutras were probably composed by the sixth century BCE, starting about the same time as the
Brahmana layer of the Vedas were composed and most ritual sutras were complete by around 300 BCE. They were attributed to famous Vedic sages in the Hindu tradition. These texts are written aphoristic
3857:
The Śrauta rituals varied in complexity. The first step of a Śrauta ritual was making of an altar, then the initiation of fire, next of Havir-yajnas recitations, then offering of milk or drinkable liquid drops into the fire, then prayers all with mantras.
3932:
According to Alexis
Sanderson, Śrauta ceremonies declined from the fifth to the thirteenth century CE. This period saw a shift from Śrauta sacrifices to charitable grant of gifts such as giving cows, land, issuing endowments to build temples and
5208:
4576:
Quote: A thorough interpretation of the Śrauta ritual that uses a wealth of Vedic descriptions and contemporaneous native interpretation is a desideratum. Though begun a hundred years ago (...), a comprehensive interpretation still is
3824:
or popular, states Lubin). However, the Gṛhyasūtras also added many new non-Śrauta ceremonies over time. The śrautasūtras generally focus on large expensive public ceremonies, while gṛhyasūtras focus on householders and
4051:
of 1st millennium CE, events such as royal consecration sponsored the Śrauta rites, and thereafter they declined as alternative rites such as temple and philanthropic actions became more popular with the royalty.
5550:
Sanderson, Alexis (2009). "The Śaiva Age: The Rise and
Dominance of Śaivism during the Early Medieval Period (University of Tokyo Institute of Oriental Culture Special Series, 23)". In Einoo, Shingo (ed.).
5237:
Sanderson, Alexis (2009). "The Śaiva Age: The Rise and Dominance of Śaivism during the Early Medieval Period (University of Tokyo Institute of Oriental Culture Special Series, 23)". In Einoo, Shingo (ed.).
5221:
Sanderson, Alexis (2009). "The Śaiva Age: The Rise and Dominance of Śaivism during the Early Medieval Period (University of Tokyo Institute of Oriental Culture Special Series, 23)". In Einoo, Shingo (ed.).
3848:
The śrautasūtra ceremonies are usually elaborate and require the services of multiple priests, while gṛhyasūtra rituals can be performed without or with the assistance of a priest in the Hindu traditions.
3700:
sutra literature. Their topics include instructions relating to the use of the śruti corpus in great rituals and the correct performance of these major vedic ceremonies, are same as those found in the
3615:
Manava-sutra (§), Bharadvaja-sutra (¶), Vadhuna-sutra (¶), Vaikhanasa-sutra (¶), Laugakshi-sutra (¶), Maitra-sutra (¶), Katha-sutra (¶), Varaha-sutra (¶), Apastamba-sutra (§), Baudhayana-sutra (§)
3965:
by Frits Staal in 1975. According to Axel Michaels, the homa sacrifice rituals found in modern Hindu and Buddhist contexts evolved as a simpler version of the Vedic Śrauta ritual.
3893:), and reforms were introduced to avoid this evil in late/post-Rigvedic times. According to Timothy Lubin, the substitution of animal sacrifice in Śrauta ritual with shaped dough (
5510:, page 557, Quote: "It should be mentioned that although provision is made for human sacrifice (purusha-medha) this was purely symbolic and did not involve harm to anyone".
4018:
at śrauta ceremonies of Hinduism from ancient times have been suggested by a number of scholars such as Mary McGee, Stephanie Jamison, Katherine Young, and Laurie Patton.
5252:
Nicholas Dirks (1976), Political Authority and Structural Change in Early South Indian History, Indian Economic and Social History Review, Volume 13, pages 144–157
3916:. This section, states Grover, presents the progressive change in the material offered to gods during a Śrauta ritual. The change, adds Grover, may be related to
3688:
state that the squares of any rectangle's width and length add up to the square of its diagonal. This is known in Eastern Mediterranean literature as the
3945:
Most Śrauta rituals are rarely performed in the modern era. Some Śrauta traditions have been observed and studied by scholars, as in the rural parts of
5699:
4007:
specialise in conducting rituals according to the śruti corpus of texts, in contrast to smarta brahmins, known for conducting rituals according to
4000:
mahārāj who employed south Indian priests. The sacrifice was described by Smith to be a "ludicrous debacle" in terms of adherence to ritual rules.
3666:(householder's rites of passage) and sāmayācārikasūtras (right way to live one's life with duties to self and to relationships with others,
4234:
4106:
to "stay in the society while maintaining his independence from it", its simplicity thus marks the "end station of Vedic ritualism".
99:
4102:
public performance through srauta-like rituals to performance in thought through introspection, from gods in nature to gods within.
3714:
Yajña, sacrifice, is an act by which we surrender something for the sake of the gods. Such an act must rest on a sacred authority (
3904:
The discussions about substituting animal sacrifice with vegetarian offering, states Usha Grover, appear in section 1.2.3 of the
2271:
862:
4077:, that evolved the focus from external rituals to self-knowledge and to inner rituals within man. The Pranagnihotra is, states
3542:
animal, or anything of value, offered to the gods with the assistance of fire priests. This Vedic tradition split into Śrauta (
5815:
5794:
5773:
5749:
5715:
5534:
5472:
5412:
5318:
5276:
5192:
5160:
5133:
5103:
5076:
5031:
5004:
4971:
4887:
4845:
4667:
4640:
4613:
4569:
4519:
4492:
4462:
4432:
4404:
4377:
4254:
4214:
4182:
2150:
3437:. It is an adjective and prefix for texts, ceremonies or person associated with śruti. The term, for example, refers to
5837:
5686:
5662:
5589:
5507:
3394:
3027:
5429:
4741:
3649:
style, and therefore are taxonomies or terse guidebooks rather than detailed manuals or handbooks for any ceremony.
3515:, in all its Asian variations, is a ceremonial ritual that offers food to fire and is ultimately descended from the
3537:
or vedic fire sacrifice ritual, in Indian context, became a distinct feature of the early śruti (Vedic) rituals. A
3901:) has been practiced for at least 600 years, although such a substitution is not condoned in Śrauta ritual texts.
5908:
2180:
1016:
3780:
s are appendices in the śrautasūtras and deal with the mathematical methodology to construct geometries for the
136:
4736:
James Lochtefeld (2002), "Kalpa" in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing,
1609:
4081:, an internalized direct private ritual that substituted external public Agnihotra ritual (a srauta rite).
2160:
2100:
85:
5638:
5626:
5613:
5601:
708:
5913:
5890:
5884:
5872:
5866:
5860:
5854:
5784:
3742:), etc; nay, the smallest offerings of butter, flour, and milk may serve for the purpose of a sacrifice.
3330:
3221:
1831:
5878:
4700:
4683:
3553:
The Śrauta rituals, states Michael Witzel, are an active area of study and are incompletely understood.
3826:
3349:
3020:
2924:
1871:
1545:
1230:
542:
4305:
1866:
3475:, is an adjective that is applied to a text, a ritual practice, or a person, that is associated with
3326:
2972:
2090:
1826:
119:
104:
772:
4544:. Studia Missionalia. Vol. 23. Gregorian Press, Universita Gregoriana, Roma. pp. 107–108.
3605:
Latyayana-sutra (§), Drahyayana-sutra (§), Nidana-sutra (§), Pushpa-sutra (§), Anustotra-sutra (§)
2882:
2875:
2854:
2563:
2453:
2425:
2155:
1050:
837:
3865:) and the seasonal rituals. The lunar cycle Śrauta sacrifices had no animal sacrifices, offered a
812:
728:
4687:
4090:(gods) referring to the sense organs within one's body, and that the human body is the temple of
4073:
3097:
2310:
2215:
2140:
1326:
1248:
141:
109:
5382:
Smith, Frederick M. "Indra Goes West: Report on a Vedic Soma Sacrifice in London in July 1996".
4605:
Making Sense of Tantric Buddhism: History, Semiology, and Transgression in the Indian Traditions
4589:
1288:
5918:
3997:
3387:
3296:
3226:
3062:
2691:
2460:
2120:
1026:
703:
17:
5584:
Henk Bodewitz (1997), Jaiminīya Brāhmaṇa I, 1–65: Translation and Commentary, Brill Academic,
4630:
3336:
3314:
3204:
3069:
2642:
2250:
2130:
1538:
1524:
692:
4791:
4776:
687:
4246:
3322:
3318:
3310:
3199:
2861:
2439:
2409:
2240:
2145:
2041:
1776:
1670:
3961:
have been reported by David Knipe, and an elaborate śrauta ceremony was video recorded in
8:
3906:
3689:
3354:
3247:
3083:
2614:
2476:
2220:
2110:
2095:
2001:
1941:
1906:
1391:
1303:
922:
581:
192:
94:
65:
4628:
4120:
1492:
682:
5704:
3276:
3262:
2981:
2506:
2402:
2230:
2210:
2205:
2200:
1806:
1572:
1443:
1055:
941:
5833:
5811:
5790:
5769:
5745:
5711:
5682:
5658:
5585:
5530:
5503:
5468:
5408:
5314:
5272:
5188:
5156:
5129:
5099:
5072:
5027:
5000:
4967:
4883:
4841:
4737:
4663:
4636:
4609:
4565:
4515:
4488:
4458:
4428:
4400:
4373:
4250:
4210:
4178:
3790:
3757:
is probably the oldest text in the śrautasūtra genre, and includes in its appendix a
3684:
3667:
3380:
3286:
3255:
3211:
2868:
2819:
2754:
2513:
2499:
2245:
2170:
1991:
1951:
1946:
1936:
1781:
1477:
1411:
1006:
743:
34:
3981:
rite. After the agniṣṭoma, one is eligible to perform more extensive soma rites and
1851:
1263:
550:
5825:
5441:
5430:"Can Women Be Priests? Brief Notes Toward an Argument From the Ancient Hindu World"
4333:
4322:"Can women be priests? Brief notes toward an argument from the ancient Hindu world"
4242:
4095:
3162:
3124:
3104:
3055:
3004:
2903:
2698:
2684:
2635:
2578:
2125:
1786:
1705:
1456:
1376:
1001:
427:
281:
178:
4770:
2540:
5805:
5763:
5739:
5524:
5462:
5402:
5308:
5266:
5182:
5150:
5123:
5093:
5066:
5021:
4994:
4961:
4877:
4835:
4657:
4603:
4559:
4539:
4509:
4482:
4452:
4422:
4394:
4367:
4204:
4172:
4149:
4086:
4039:
3663:
3641:
3368:
3291:
3239:
3048:
2952:
2896:
2833:
2649:
2550:
2446:
2195:
2175:
2046:
1921:
1901:
1821:
1517:
1503:
1401:
1381:
1344:
936:
931:
658:
537:
501:
446:
441:
268:
5616:
Robert Hume (Translator), Oxford University Press, pp. 302–303, 307–310, 327–328
4300:
3565:
continue to be performed in some Buddhist traditions in Tibet, China and Japan.
3519:
religion. The tradition reflects a ritual eclecticism for fire and cooked food (
3471:("that which is heard", referring to scriptures of Hinduism). Johnson says that
1065:
817:
518:
5928:
5923:
5759:
5706:
The Inner Conflict of Tradition: Essays in Indian Ritual, Kingship, and Society
5555:. Tokyo: Institute of Oriental Culture. pp. 41–43, 268–270 with footnotes.
5119:
5062:
4990:
4812:
4555:
4478:
4448:
3993:
3958:
3946:
3796:
3452:
3281:
3090:
2938:
2589:
2483:
2432:
2235:
2061:
1981:
1931:
1916:
1881:
1836:
1738:
1510:
1371:
1253:
1202:
1187:
1167:
1131:
1060:
842:
797:
748:
506:
131:
3447:
corpus of texts, and Śrauta Brahmin traditions in modern times can be seen in
888:
668:
599:
114:
5902:
5040:
4747:
4590:
Other people's rituals: Ritual Eclecticism in early medieval Indian religious
4078:
3770:
3500:
3415:
2945:
2910:
2847:
2793:
2786:
2747:
2740:
2677:
2670:
2663:
2656:
2628:
2572:
2190:
2135:
2115:
2105:
2085:
2056:
1966:
1761:
1756:
1746:
1695:
1617:
1531:
1364:
1313:
1212:
1147:
986:
753:
207:
4859:
4857:
3921:
1926:
1690:
898:
893:
5446:
5310:
Sound and Communication: An Aesthetic Cultural History of Sanskrit Hinduism
4338:
4321:
4135:
4035:
3978:
3838:
3781:
3704:
layers of the Vedas, but presented in more systematic and detailed manner.
2917:
2826:
2733:
2726:
2719:
2705:
2363:
2185:
2021:
2016:
1976:
1886:
1876:
1846:
1816:
1751:
1655:
1577:
1308:
1273:
1197:
1172:
1101:
951:
802:
594:
589:
488:
475:
470:
5023:
Vedic Tantrism: A Study of R̥gvidhāna of Śaunaka with Text and Translation
4718:
3988:
The first soma Śrauta ritual to be conducted outside of South Asia was in
1126:
5735:
4854:
3620:
2988:
2712:
2605:
2535:
2348:
2302:
2263:
2165:
2006:
1996:
1861:
1730:
1720:
1589:
1584:
1487:
1386:
1278:
1268:
1238:
1207:
1116:
883:
697:
620:
612:
414:
183:
4940:
4938:
5655:
The Samnyasa Upanisads: Hindu Scriptures on Asceticism and Renunciation
4125:
4055:
4027:
3982:
3830:
3034:
2995:
2959:
2840:
2779:
2386:
2378:
2289:
2066:
1841:
1796:
1650:
1640:
1406:
1354:
1283:
1192:
1121:
1111:
1106:
878:
653:
630:
625:
354:
154:
4800:
4098:
which opens by describing human body as the "divine city of Brahman".
4071:
With time, scholars of ancient India composed Upanishads, such as the
5207:
Julius Eggeling, The Sacred Books of the East Part 1 Books I and II,
4935:
4831:
4793:
The Student's Manual of Indian-Vedic-Sanskrit-Prakrut-Pali Literature
4629:
Musashi Tachikawa; S. S. Bahulkar; Madhavi Bhaskar Kolhatkar (2001).
3970:
3912:
3842:
3662:, in ancient vedic and post-vedic literature, typically refer to the
3610:
3504:
3411:
3144:
3076:
3013:
2931:
2763:
2334:
2294:
2225:
2071:
2036:
1986:
1956:
1891:
1811:
1715:
1685:
1665:
1349:
1293:
1258:
1243:
1162:
1157:
1139:
465:
379:
310:
249:
3479:. Klostermaier concurs, stating that the prefix means "belonging to
5502:
Oliver Leaman (2006), Encyclopedia of Asian Philosophy, Routledge,
5152:
Homa Variations: The Study of Ritual Change Across the Longue Durée
4659:
Homa Variations: The Study of Ritual Change Across the Longue Durée
4424:
Homa Variations: The Study of Ritual Change Across the Longue Durée
4396:
Homa Variations: The Study of Ritual Change Across the Longue Durée
4369:
Homa Variations: The Study of Ritual Change Across the Longue Durée
4130:
4031:
3937:(feeding houses), and water tanks as part of religious ceremonies.
3834:
3808:
3701:
3697:
3600:
3557:
3524:
3434:
3216:
2772:
2598:
2555:
2522:
2373:
2368:
2341:
2051:
2031:
1961:
1911:
1791:
1680:
1596:
1567:
1562:
1431:
1421:
1318:
1298:
1222:
1217:
1182:
852:
832:
792:
758:
738:
718:
604:
480:
215:
173:
168:
42:
5290:
5288:
5268:
Homo Ritualis: Hindu Ritual and Its Significance for Ritual Theory
5181:
Usha Grover (1994). Pierre-Sylvain Filliozat; et al. (eds.).
5092:
Usha Grover (1994). Pierre-Sylvain Filliozat; et al. (eds.).
3977:
offerings, one is eligible to perform the agniṣṭoma, the simplest
3543:
3443:
3426:
2279:
5629:, Thirteen Principal Upanishads, Oxford University Press, pp. 381
5568:
5566:
5564:
5562:
4923:
4592:, Journal of Indian Philosophy, Volume 28, Issue 4, pages 399–424
4091:
4004:
3852:
3813:
3722:). The nature of the gift is of less importance. It may be cake (
3590:
3561:
3438:
3149:
3139:
2889:
2810:
2802:
2619:
2545:
2530:
2327:
2026:
1971:
1710:
1660:
1630:
1625:
1497:
1472:
1359:
991:
870:
847:
822:
733:
723:
532:
496:
384:
369:
364:
300:
295:
259:
254:
241:
3185:
1036:
1031:
857:
5464:
Jewels of Authority: Women and Textual Tradition in Hindu India
5363:
5285:
4064:
4015:
4008:
3989:
3962:
3917:
3874:
3761:(definitions, glossary section). Other texts such as the early
3654:
3547:
3516:
3448:
3154:
2968:
2284:
2011:
1896:
1801:
1771:
1766:
1700:
1675:
1464:
1334:
1177:
1152:
1091:
976:
971:
961:
903:
827:
787:
782:
713:
638:
573:
558:
460:
404:
389:
335:
315:
228:
223:
60:
5765:
Vedic Voices: Intimate Narratives of a Living Andhra Tradition
5559:
3873:(clarified butter) as an offering to gods, with recitation of
3678:
3595:
Asvalayana-sutra (§), Sankhayana-sutra (§), Saunaka-sutra (¶)
4115:
3954:
3950:
3646:
3528:
3508:
3430:
3171:
3041:
2806:
2318:
1856:
1725:
1635:
1482:
1436:
1416:
1096:
1081:
1021:
1011:
996:
981:
956:
807:
777:
663:
563:
394:
359:
330:
325:
320:
305:
233:
5604:
Robert Hume (Translator), Oxford University Press, pp. 96–97
4911:
4901:
4899:
5400:
4144:
4140:
1645:
1426:
1396:
1339:
1086:
1073:
966:
568:
409:
399:
374:
340:
290:
272:
5306:
4206:
Discovering the Vedas: Origins, Mantras, Rituals, Insights
3807:Śrauta rituals and ceremonies refer to those found in the
5891:
Sankhayana Śrauta sutra with commentary of Anartiya Vol 3
5885:
Sankhayana Śrauta sutra with commentary of Anartiya Vol 2
5242:. Tokyo: Institute of Oriental Culture. pp. 268–269.
5019:
4896:
4507:
3407:
5741:
The Tantric Body: The Secret Tradition of Hindu Religion
5313:. Walter de Gruyter. pp. 347–348 with footnote 17.
4283:
4281:
3861:
More complex Śrauta rituals were based on moon's cycle (
3556:Śrauta "fire ritual" practices were copied by different
5486:
5484:
5226:. Tokyo: Institute of Oriental Culture. pp. 41–43.
513:
50:
5679:
Jaiminīya Brāhmaṇa I, 1–65: Translation and Commentary
5339:
5327:
4963:
Rituals, Mantras, and Science: An Integral Perspective
4601:
4170:
3652:
The Śrautasūtras differ from the smārtasūtra based on
5879:
Apastamba Śrauta sutra with commentary of Dhurtaswami
5211:, Oxford University Press, pages 50–52 with footnotes
4875:
4730:
4278:
5481:
4837:
Handbuch Der Orientalistik: Indien. Zweite Abteilung
4768:
4268:
4266:
3636:Śrautasūtras are ritual-related sutras based on the
5351:
5260:
5258:
4706:
5824:
5703:
4944:
4929:
4399:. Oxford University Press. pp. 143–145, 148.
5639:The Prasnopanishad with Sri Shankara's Commentary
5518:
5516:
4655:
4263:
4166:
4164:
5900:
5869:, W Caland, (in Sanskrit), Baptist Mission Press
5863:, W Caland, (in Sanskrit), Baptist Mission Press
5857:, W Caland, (in Sanskrit), Baptist Mission Press
5807:Reflections on Resemblance, Ritual, and Religion
5649:
5647:
5522:
5255:
5176:
5174:
5172:
4955:
4953:
4764:
4762:
4656:Musashi Tachikawa (2015). Michael Witzel (ed.).
4533:
4531:
4361:
4359:
4357:
4355:
4353:
4351:
4349:
3799:may be chronologically the youngest (≈300 BCE).
3483:", and includes ceremonies and texts related to
4608:. Columbia University Press. pp. 163–164.
3696:The Śrautasūtras form a part of the corpus of
5673:
5671:
5529:. Harvard University Press. pp. 499–501.
5513:
5118:
5061:
4989:
4554:
4477:
4447:
4198:
4196:
4194:
4161:
4034:are not practiced anymore. There is doubt the
3853:Animal versus vegetarian sacrificial offerings
3523:) that developed in Indian religions, and the
5644:
5271:. Oxford University Press. pp. 237–238.
5264:
5169:
5148:
4950:
4759:
4662:. Oxford University Press. pp. 126–141.
4528:
4420:
4392:
4372:. Oxford University Press. pp. 143–166.
4365:
4346:
4232:
3388:
27:Sanskrit word that means "belonging to śruti"
5692:
5149:Timothy Lubin (2015). Michael Witzel (ed.).
5057:
5055:
4985:
4983:
4959:
4879:History of Science and Philosophy of Science
4635:. Motilal Banarsidass. pp. 2–3, 21–22.
4421:Richard Payne (2015). Michael Witzel (ed.).
4393:Timothy Lubin (2015). Michael Witzel (ed.).
4366:Timothy Lubin (2015). Michael Witzel (ed.).
4228:
4226:
4209:. Penguin Books. pp. 123–127, 224–225.
3658:(that which is remembered, traditions). The
3531:are the earliest surviving records of this.
3425:is a Sanskrit word that means "belonging to
5803:
5782:
5668:
5572:
5467:. Oxford University Press. pp. 32–37.
5180:
5091:
5046:
4917:
4905:
4863:
4818:
4806:
4753:
4724:
4537:
4202:
4191:
4084:This evolution hinged on the Vedic idea of
3503:traditions are found all across Asia, from
5698:
5578:
5460:
3395:
3381:
5549:
5445:
5236:
5220:
5052:
4980:
4830:
4789:
4427:. Oxford University Press. pp. 2–3.
4337:
4223:
3940:
3789:which the oldest surviving is likely the
3630:¶: only quotes survive; §: text survives
5461:Mary McGee (2002). Laurie Patton (ed.).
5155:. Oxford University Press. p. 153.
4772:A History of Ancient Sanskrit Literature
4541:Hindu Worship: Sacrifices and Sacraments
4511:Religions of South Asia: An Introduction
3765:and later composed Katyayana start with
3677:
3458:
3406:
5407:. Oxford University Press. p. 31.
5187:. Motilal Banarsidass. pp. 69–70.
5184:Pandit N.R. Bhatt Felicitation Volume 1
5098:. Motilal Banarsidass. pp. 59–61.
5095:Pandit N.R. Bhatt Felicitation Volume 1
4966:. Motilal Banarsidass. pp. 21–23.
2272:Sources and classification of scripture
14:
5901:
5830:History of Indian Literature, Volume 1
5427:
5401:William J. Jackson; Tyāgarāja (1991).
4701:History of Ancient Sanskrit Literature
4684:History of Ancient Sanskrit Literature
4319:
4177:. Oneworld Publications. p. 198.
5758:
5734:
5490:
5369:
5357:
5345:
5333:
5307:Annette Wilke; Oliver Moebus (2011).
5294:
5128:. John Wiley & Sons. p. 82.
5071:. John Wiley & Sons. p. 80.
4999:. John Wiley & Sons. p. 80.
4712:
4564:. John Wiley & Sons. p. 77.
4487:. John Wiley & Sons. p. 79.
4457:. John Wiley & Sons. p. 78.
4287:
4272:
899:Anupalabdi (non-perception, negation)
894:Arthāpatti (postulation, presumption)
5209:Satapatha Brahmana 1.2.3.6 – 1.2.3.7
4840:. BRILL Academic. pp. 345–346.
4821:, pp. 138–139 with footnote 62.
4508:Sushil Mittal; Gene Thursby (2006).
4247:10.1093/acref/9780198610250.001.0001
4021:
3748:Apastamba Yajna Paribhasa-sutras 1.1
3577:texts containing Kalpa sutras known
5893:, Alfred Hillebrandt, (in Sanskrit)
5887:, Alfred Hillebrandt, (in Sanskrit)
5641:SS Sastri (Translator), pp. 118–119
5553:Genesis and Development of Tantrism
5240:Genesis and Development of Tantrism
5224:Genesis and Development of Tantrism
5125:The Blackwell Companion to Hinduism
5068:The Blackwell Companion to Hinduism
5026:. Motilal Banarsidass. p. 13.
4996:The Blackwell Companion to Hinduism
4703:, Oxford University Press, page 210
4561:The Blackwell Companion to Hinduism
4484:The Blackwell Companion to Hinduism
4454:The Blackwell Companion to Hinduism
24:
5434:Journal of Hindu-Christian Studies
5020:Muralidhar Shrinivas Bhat (1987).
4756:, pp. 120–137 with footnotes.
4326:Journal of Hindu-Christian Studies
4174:A Concise Encyclopedia of Hinduism
3718:), and serve for man's salvation (
3429:", that is, anything based on the
25:
5940:
5848:
5592:, pp. 23, 230–233 with footnote 6
5381:
5049:, p. 137-142 with footnotes.
4775:. Williams and Norgate. pp.
3784:(Vedic altar). The Sanskrit word
3795:(800–500 BCE), while the one by
3673:
3487:. The word is sometimes spelled
3362:
49:
5710:. University of Chicago Press.
5632:
5619:
5607:
5595:
5543:
5496:
5454:
5421:
5394:
5375:
5300:
5246:
5230:
5214:
5201:
5142:
5112:
5085:
5013:
4960:Jayant Burde (1 January 2004).
4869:
4824:
4783:
4693:
4676:
4649:
4622:
4602:Christian K. Wedemeyer (2014).
4595:
4582:
4548:
4501:
4471:
4441:
4414:
4171:Klostermaier, Klaus K. (2014).
3709:Definition of a Vedic sacrifice
3572:
5881:, Narasimhachar, (in Sanskrit)
5789:. Princeton University Press.
4876:Pradip Kumar Sengupta (2010).
4727:, p. 120 with footnote 1.
4386:
4313:
4293:
3511:, over a 3000-year history. A
137:Epic-Puranic royal genealogies
13:
1:
5867:Baudhayana Śrauta sutra Vol 3
5861:Baudhayana Śrauta sutra Vol 2
5855:Baudhayana Śrauta sutra Vol 1
5727:
4866:, p. 123 with footnotes.
4769:Friedrich Max Müller (1860).
4514:. Routledge. pp. 65–66.
3499:Spread via Indian religions,
3193:Other society-related topics:
889:Upamāṇa (comparison, analogy)
4796:. Kalavati. pp. ii–iii.
4045:
3738:), the juice of soma-plant (
3640:. The first versions of the
3304:Hinduism and other religions
2101:Chandrashekarendra Saraswati
7:
5768:. Oxford University Press.
5657:, Oxford University Press,
5526:Religion in Human Evolution
5122:(2008). Gavin Flood (ed.).
5065:(2008). Gavin Flood (ed.).
4993:(2008). Gavin Flood (ed.).
4882:. Pearson. pp. 79–80.
4558:(2008). Gavin Flood (ed.).
4481:(2008). Gavin Flood (ed.).
4451:(2008). Gavin Flood (ed.).
4241:. Oxford University Press.
4109:
3829:(rites of passage) such as
3624:
3614:
3604:
3594:
3584:
3049:Kamba Ramayanam/Ramavataram
3021:Naalayira Divya Prabandham
754:Arishadvargas (six enemies)
698:Antaḥkaraṇa (mental organs)
693:Sūkṣma śarīra (subtle body)
10:
5945:
5428:Patton, Laurie L. (2005).
5404:Tyāgarāja: life and lyrics
5372:, pp. 46–47, 220–233.
5297:, pp. 41–49, 220–221.
4809:, p. 18 with note 13.
4320:Patton, Laurie L. (2005).
3927:
3802:
3619:
3609:
3599:
3589:
3581:
3494:
2925:Naalayira Divya Prabandham
1610:Gurus, sants, philosophers
1546:Akshar Purushottam Darshan
734:Uparati (self-settledness)
5653:Patrick Olivelle (1992),
5523:Robert N. Bellah (2011).
3957:. Śrauta traditions from
3750:, Translator: M Dhavamony
3629:
3491:in scholarly literature.
2091:Bhaktisiddhanta Sarasvati
749:Samadhana (concentration)
613:Three paths to liberation
120:Tribal religions in India
105:Historical Vedic religion
100:Indus Valley Civilisation
5602:Brihadaranyaka Upanishad
4588:Phyllis Granoff (2000),
4239:A Dictionary of Hinduism
4155:
3568:
925:, sacrifice, and charity
5875:, W Caland, (in German)
5832:. Motilal Banarsidass.
5810:. Motilal Banarsidass.
4945:Maurice Winternitz 1963
4930:Maurice Winternitz 1963
4688:Oxford University Press
4306:Encyclopædia Britannica
4074:Pranagnihotra Upanishad
3973:offerings and biweekly
3881:of evil and pollution (
3869:(baked grain cake) and
3098:Thiruvilaiyadal Puranam
2311:Timeline of Hindu texts
2216:Siddharameshwar Maharaj
1249:Pumsavana Simantonayana
904:Śabda (word, testimony)
142:Epic-Puranic chronology
110:Dravidian folk religion
5909:Vedic animal sacrifice
5873:Apastamba Śrauta sutra
5677:Henk Bodewitz (1997),
5447:10.7825/2164-6279.1340
5265:Axel Michaels (2016).
4339:10.7825/2164-6279.1340
4233:Johnson, W.J. (2010).
4069:
4042:, was ever performed.
3941:Contemporary practices
3755:Baudhayana srautasutra
3752:
3693:
3441:who specialise in the
3419:
3063:Eighteen Greater Texts
2692:Brahma Vaivarta Purana
2121:Krishnananda Saraswati
1365:Vijayadashami-Dussehra
879:Pratyakṣa (perception)
739:Titiksha (forbearance)
4060:
3792:Baudhayāna śulbasūtra
3763:Apastamba śrautasūtra
3706:
3685:Baudhayāna śulbasūtra
3681:
3459:Etymology and meaning
3410:
3179:Varna-related topics:
3070:Eighteen Lesser Texts
2643:Devi Bhagavata Purana
1539:Svabhavika Bhedabheda
1525:Achintya Bheda Abheda
1457:Philosophical schools
759:Ahamkara (attachment)
719:Vairagya (dispassion)
647:Mokṣa-related topics:
5804:Brian Smith (1998).
5786:Mathematics in India
5783:Kim Plofker (2009).
5384:History of Religions
4538:M Dhavamony (1974).
4203:Frits Staal (2008).
3546:-based) and Smarta (
3311:Hinduism and Jainism
2241:Vethathiri Maharishi
2146:Nisargadatta Maharaj
714:Viveka (discernment)
89:(500/200 BCE–300 CE)
5614:Kausitaki Upanishad
4947:, pp. 252–262.
3949:, and elsewhere in
3907:Shatapatha Brahmana
3897:) or pots of ghee (
3690:Pythagorean theorem
3578:
3369:Hinduism portal
3248:Hinduism by country
3084:Iraiyanar Akapporul
3028:Tirumurukāṟṟuppaṭai
2111:Dayananda Saraswati
2096:Bhaktivinoda Thakur
2002:Sripada Srivallabha
1942:Raghunatha Siromani
1907:Narasimha Saraswati
884:Anumāṇa (inference)
5914:Horses in religion
5826:Maurice Winternitz
5738:(5 January 2006).
5681:, Brill Academic,
5575:, p. 195-196.
4790:P. Holler (1901).
4632:Indian Fire Ritual
3694:
3682:Verses 1–2 of the
3573:
3463:The Sanskrit word
3420:
3414:performing śrauta
3412:Nambūdiri Brahmins
3263:Caribbean Shaktism
2982:Kanakadhara Stotra
2231:U. G. Krishnamurti
2211:Satyadhyana Tirtha
1807:Gangesha Upadhyaya
1465:Six Astika schools
709:Ānanda (happiness)
688:Anātman (non-self)
5817:978-81-208-1532-2
5796:978-0-691-12067-6
5775:978-0-19-939770-9
5751:978-1-84511-011-6
5717:978-0-226-32299-5
5700:Heesterman, J. C.
5536:978-0-674-06309-9
5474:978-0-19-513478-0
5414:978-0-19-562812-8
5348:, pp. 35–36.
5336:, pp. 41–44.
5320:978-3-11-024003-0
5278:978-0-19-026263-1
5194:978-81-208-1183-6
5162:978-0-19-935158-9
5135:978-0-470-99868-7
5105:978-81-208-1183-6
5078:978-0-470-99868-7
5033:978-81-208-0197-4
5006:978-0-470-99868-7
4973:978-81-208-2053-1
4920:, pp. 17–18.
4889:978-81-317-1930-5
4847:978-90-04-06210-8
4669:978-0-19-935158-9
4642:978-81-208-1781-4
4615:978-0-231-16241-8
4571:978-0-470-99868-7
4521:978-1-134-59322-4
4494:978-0-470-99868-7
4464:978-0-470-99868-7
4434:978-0-19-935158-9
4406:978-0-19-935158-9
4379:978-0-19-935158-9
4256:978-0-19-861026-7
4216:978-0-14-309986-4
4184:978-1-78074-672-2
4022:Defunct practices
3634:
3633:
3625:Kusika-sutra (§)
3405:
3404:
3256:Balinese Hinduism
2755:Markandeya Purana
1992:Satyanatha Tirtha
1947:Raghuttama Tirtha
1937:Raghavendra Swami
1782:Ramdas Kathiababa
863:Sources of dharma
729:Dama (temperance)
724:Sama (equanimity)
90:
16:(Redirected from
5936:
5843:
5821:
5800:
5779:
5762:(2 March 2015).
5755:
5722:
5721:
5709:
5696:
5690:
5675:
5666:
5651:
5642:
5636:
5630:
5627:Prasna Upanishad
5623:
5617:
5611:
5605:
5599:
5593:
5582:
5576:
5573:Brian Smith 1998
5570:
5557:
5556:
5547:
5541:
5540:
5520:
5511:
5500:
5494:
5488:
5479:
5478:
5458:
5452:
5451:
5449:
5425:
5419:
5418:
5398:
5392:
5391:
5379:
5373:
5367:
5361:
5355:
5349:
5343:
5337:
5331:
5325:
5324:
5304:
5298:
5292:
5283:
5282:
5262:
5253:
5250:
5244:
5243:
5234:
5228:
5227:
5218:
5212:
5205:
5199:
5198:
5178:
5167:
5166:
5146:
5140:
5139:
5116:
5110:
5109:
5089:
5083:
5082:
5059:
5050:
5047:Brian Smith 1998
5044:
5038:
5037:
5017:
5011:
5010:
4987:
4978:
4977:
4957:
4948:
4942:
4933:
4927:
4921:
4918:Kim Plofker 2009
4915:
4909:
4906:Kim Plofker 2009
4903:
4894:
4893:
4873:
4867:
4864:Brian Smith 1998
4861:
4852:
4851:
4828:
4822:
4819:Brian Smith 1998
4816:
4810:
4807:Kim Plofker 2009
4804:
4798:
4797:
4787:
4781:
4780:
4766:
4757:
4754:Brian Smith 1998
4751:
4745:
4734:
4728:
4725:Brian Smith 1998
4722:
4716:
4710:
4704:
4697:
4691:
4680:
4674:
4673:
4653:
4647:
4646:
4626:
4620:
4619:
4599:
4593:
4586:
4580:
4579:
4552:
4546:
4545:
4535:
4526:
4525:
4505:
4499:
4498:
4475:
4469:
4468:
4445:
4439:
4438:
4418:
4412:
4410:
4390:
4384:
4383:
4363:
4344:
4343:
4341:
4317:
4311:
4310:
4297:
4291:
4290:, p. 1-246.
4285:
4276:
4270:
4261:
4260:
4230:
4221:
4220:
4200:
4189:
4188:
4168:
4096:Brahma Upanishad
3812:appeared in the
3579:
3397:
3390:
3383:
3367:
3366:
3365:
3327:and Christianity
3297:Pilgrimage sites
3227:Reform movements
3105:Vinayagar Agaval
3056:Five Great Epics
3005:Tamil literature
2904:Sushruta Samhita
2699:Bhavishya Purana
2685:Brahmanda Purana
2636:Bhagavata Purana
2564:Other scriptures
2126:Mahavatar Babaji
1706:Satyakama Jabala
1377:Ganesh Chaturthi
1231:Rites of passage
744:Shraddha (faith)
162:Major traditions
88:
53:
30:
29:
21:
5944:
5943:
5939:
5938:
5937:
5935:
5934:
5933:
5899:
5898:
5851:
5846:
5840:
5818:
5797:
5776:
5760:Knipe, David M.
5752:
5730:
5725:
5718:
5697:
5693:
5676:
5669:
5652:
5645:
5637:
5633:
5624:
5620:
5612:
5608:
5600:
5596:
5583:
5579:
5571:
5560:
5548:
5544:
5537:
5521:
5514:
5501:
5497:
5489:
5482:
5475:
5459:
5455:
5426:
5422:
5415:
5399:
5395:
5380:
5376:
5368:
5364:
5356:
5352:
5344:
5340:
5332:
5328:
5321:
5305:
5301:
5293:
5286:
5279:
5263:
5256:
5251:
5247:
5235:
5231:
5219:
5215:
5206:
5202:
5195:
5179:
5170:
5163:
5147:
5143:
5136:
5117:
5113:
5106:
5090:
5086:
5079:
5060:
5053:
5045:
5041:
5034:
5018:
5014:
5007:
4988:
4981:
4974:
4958:
4951:
4943:
4936:
4928:
4924:
4916:
4912:
4904:
4897:
4890:
4874:
4870:
4862:
4855:
4848:
4829:
4825:
4817:
4813:
4805:
4801:
4788:
4784:
4767:
4760:
4752:
4748:
4735:
4731:
4723:
4719:
4711:
4707:
4698:
4694:
4690:, pages 198–199
4681:
4677:
4670:
4654:
4650:
4643:
4627:
4623:
4616:
4600:
4596:
4587:
4583:
4572:
4553:
4549:
4536:
4529:
4522:
4506:
4502:
4495:
4476:
4472:
4465:
4446:
4442:
4435:
4419:
4415:
4407:
4391:
4387:
4380:
4364:
4347:
4318:
4314:
4301:"Shrauta sutra"
4299:
4298:
4294:
4286:
4279:
4271:
4264:
4257:
4231:
4224:
4217:
4201:
4192:
4185:
4169:
4162:
4158:
4150:Hindu cosmology
4112:
4048:
4040:human sacrifice
4024:
4014:Women reciting
3943:
3930:
3863:Darshapurnamasa
3855:
3805:
3767:Paribhasa-sutra
3744:
3730:), mixed milk (
3676:
3642:Kalpa (Vedanga)
3571:
3497:
3461:
3401:
3363:
3361:
3342:
3341:
3335:
3305:
3271:
3250:
3242:
3232:
3231:
3194:
3127:
3119:
3111:
3110:
3007:
2975:
2897:Charaka Samhita
2876:Vaiśeṣika Sūtra
2834:Shilpa Shastras
2813:
2766:
2650:Naradiya Purana
2622:
2617:
2592:
2566:
2525:
2389:
2321:
2305:
2274:
2266:
2256:
2255:
2201:Shirdi Sai Baba
2196:Sathya Sai Baba
2176:Ramana Maharshi
2080:
2047:Vadiraja Tirtha
2042:Vācaspati Miśra
1922:Srinivasacharya
1902:Narahari Tirtha
1882:Matsyendranatha
1867:Kumārila Bhaṭṭa
1832:Jagannatha Dasa
1822:Haridasa Thakur
1741:
1620:
1612:
1602:
1601:
1557:
1518:Vishishtadvaita
1467:
1459:
1449:
1448:
1402:Makar Sankranti
1382:Vasant Panchami
1345:Maha Shivaratri
1329:
1233:
1142:
1076:
1045:
926:
917:
909:
908:
873:
767:
704:Prajña (wisdom)
700:
677:
641:
615:
584:
553:
551:Meaning of life
538:God in Hinduism
527:
491:
489:Supreme reality
466:Subtle elements
455:
436:
430:
420:
419:
275:
244:
218:
210:
200:
199:
196:
163:
157:
147:
146:
91:
86:Hindu synthesis
82:
77:
28:
23:
22:
15:
12:
11:
5:
5942:
5932:
5931:
5926:
5921:
5916:
5911:
5895:
5894:
5888:
5882:
5876:
5870:
5864:
5858:
5850:
5849:External links
5847:
5845:
5844:
5839:978-8120802643
5838:
5822:
5816:
5801:
5795:
5780:
5774:
5756:
5750:
5744:. I.B.Tauris.
5731:
5729:
5726:
5724:
5723:
5716:
5691:
5687:978-9004036048
5667:
5663:978-0195070453
5643:
5631:
5618:
5606:
5594:
5590:978-9004036048
5577:
5558:
5542:
5535:
5512:
5508:978-0415172813
5495:
5493:, p. 237.
5480:
5473:
5453:
5420:
5413:
5393:
5374:
5362:
5350:
5338:
5326:
5319:
5299:
5284:
5277:
5254:
5245:
5229:
5213:
5200:
5193:
5168:
5161:
5141:
5134:
5120:Michael Witzel
5111:
5104:
5084:
5077:
5063:Michael Witzel
5051:
5039:
5032:
5012:
5005:
4991:Michael Witzel
4979:
4972:
4949:
4934:
4932:, p. 253.
4922:
4910:
4895:
4888:
4868:
4853:
4846:
4823:
4811:
4799:
4782:
4758:
4746:
4729:
4717:
4705:
4692:
4675:
4668:
4648:
4641:
4621:
4614:
4594:
4581:
4570:
4556:Michael Witzel
4547:
4527:
4520:
4500:
4493:
4479:Michael Witzel
4470:
4463:
4449:Michael Witzel
4440:
4433:
4413:
4405:
4385:
4378:
4345:
4312:
4292:
4277:
4262:
4255:
4222:
4215:
4190:
4183:
4159:
4157:
4154:
4153:
4152:
4147:
4138:
4133:
4128:
4123:
4118:
4111:
4108:
4047:
4044:
4023:
4020:
3994:United Kingdom
3975:dara pūrṇamāsa
3959:Coastal Andhra
3947:Andhra Pradesh
3942:
3939:
3929:
3926:
3854:
3851:
3816:Kalpa-sutras.
3804:
3801:
3759:paribhāṣāsūtra
3734:), an animal (
3712:
3675:
3672:
3632:
3631:
3627:
3626:
3623:
3617:
3616:
3613:
3607:
3606:
3603:
3597:
3596:
3593:
3587:
3586:
3583:
3570:
3567:
3527:layers of the
3496:
3493:
3460:
3457:
3453:Coastal Andhra
3403:
3402:
3400:
3399:
3392:
3385:
3377:
3374:
3373:
3372:
3371:
3358:
3357:
3352:
3344:
3343:
3340:
3339:
3333:
3307:
3306:
3303:
3300:
3299:
3294:
3289:
3284:
3279:
3273:
3272:
3269:
3266:
3265:
3259:
3258:
3252:
3251:
3246:
3243:
3238:
3237:
3234:
3233:
3230:
3229:
3224:
3219:
3214:
3209:
3208:
3207:
3200:Discrimination
3196:
3195:
3192:
3189:
3188:
3182:
3181:
3175:
3174:
3168:
3167:
3158:
3157:
3152:
3147:
3142:
3136:
3135:
3129:
3128:
3123:
3120:
3117:
3116:
3113:
3112:
3109:
3108:
3101:
3094:
3091:Abirami Antati
3087:
3080:
3073:
3066:
3059:
3052:
3045:
3038:
3031:
3024:
3017:
3009:
3008:
3003:
3000:
2999:
2992:
2985:
2977:
2976:
2967:
2964:
2963:
2956:
2949:
2942:
2939:Ramcharitmanas
2935:
2928:
2921:
2914:
2907:
2900:
2893:
2890:Pramana Sutras
2886:
2879:
2872:
2865:
2862:Mimamsa Sutras
2858:
2855:Samkhya Sutras
2851:
2844:
2837:
2830:
2823:
2820:Dharma Shastra
2815:
2814:
2801:
2798:
2797:
2790:
2783:
2776:
2768:
2767:
2762:
2759:
2758:
2751:
2744:
2737:
2730:
2723:
2716:
2709:
2702:
2695:
2688:
2681:
2674:
2667:
2660:
2653:
2646:
2639:
2632:
2624:
2623:
2618:
2613:
2610:
2609:
2602:
2594:
2593:
2588:
2585:
2584:
2576:
2568:
2567:
2562:
2559:
2558:
2553:
2548:
2543:
2538:
2533:
2527:
2526:
2521:
2518:
2517:
2510:
2503:
2495:
2494:
2488:
2487:
2480:
2472:
2471:
2465:
2464:
2457:
2454:Shvetashvatara
2450:
2443:
2436:
2429:
2426:Brihadaranyaka
2421:
2420:
2414:
2413:
2406:
2398:
2397:
2391:
2390:
2385:
2382:
2381:
2376:
2371:
2366:
2360:
2359:
2353:
2352:
2345:
2338:
2331:
2323:
2322:
2317:
2314:
2313:
2307:
2306:
2301:
2298:
2297:
2292:
2287:
2282:
2276:
2275:
2270:
2267:
2262:
2261:
2258:
2257:
2254:
2253:
2248:
2243:
2238:
2236:Upasni Maharaj
2233:
2228:
2223:
2218:
2213:
2208:
2203:
2198:
2193:
2188:
2183:
2178:
2173:
2168:
2163:
2158:
2153:
2148:
2143:
2138:
2133:
2128:
2123:
2118:
2113:
2108:
2103:
2098:
2093:
2088:
2082:
2081:
2078:
2075:
2074:
2069:
2064:
2062:Vedanta Desika
2059:
2054:
2049:
2044:
2039:
2034:
2029:
2024:
2019:
2014:
2009:
2004:
1999:
1994:
1989:
1984:
1982:Samarth Ramdas
1979:
1974:
1969:
1964:
1959:
1954:
1949:
1944:
1939:
1934:
1932:Purandara Dasa
1929:
1924:
1919:
1917:Nimbarkacharya
1914:
1909:
1904:
1899:
1894:
1889:
1884:
1879:
1874:
1869:
1864:
1859:
1854:
1849:
1844:
1839:
1837:Jayanta Bhatta
1834:
1829:
1824:
1819:
1814:
1809:
1804:
1799:
1794:
1789:
1784:
1779:
1774:
1769:
1764:
1759:
1754:
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1742:
1737:
1734:
1733:
1728:
1723:
1718:
1713:
1708:
1703:
1698:
1693:
1688:
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1678:
1673:
1668:
1663:
1658:
1653:
1648:
1643:
1638:
1633:
1628:
1622:
1621:
1616:
1613:
1608:
1607:
1604:
1603:
1600:
1599:
1594:
1593:
1592:
1582:
1581:
1580:
1575:
1570:
1559:
1558:
1555:
1552:
1551:
1550:
1549:
1542:
1535:
1528:
1521:
1514:
1507:
1495:
1490:
1485:
1480:
1475:
1469:
1468:
1463:
1460:
1455:
1454:
1451:
1450:
1447:
1446:
1441:
1440:
1439:
1434:
1429:
1419:
1414:
1409:
1404:
1399:
1394:
1389:
1384:
1379:
1374:
1372:Raksha Bandhan
1369:
1368:
1367:
1362:
1357:
1347:
1342:
1337:
1331:
1330:
1325:
1322:
1321:
1316:
1311:
1306:
1301:
1296:
1291:
1286:
1281:
1276:
1271:
1266:
1261:
1256:
1254:Simantonnayana
1251:
1246:
1241:
1235:
1234:
1229:
1226:
1225:
1220:
1215:
1210:
1205:
1203:Carnatic music
1200:
1195:
1190:
1188:Bhagavata Mela
1185:
1180:
1175:
1170:
1165:
1160:
1155:
1150:
1144:
1143:
1138:
1135:
1134:
1132:Kundalini yoga
1129:
1124:
1119:
1114:
1109:
1104:
1099:
1094:
1089:
1084:
1078:
1077:
1072:
1069:
1068:
1063:
1058:
1053:
1047:
1046:
1043:
1040:
1039:
1034:
1029:
1024:
1019:
1014:
1009:
1004:
999:
994:
989:
984:
979:
974:
969:
964:
959:
954:
949:
944:
939:
934:
928:
927:
921:
918:
915:
914:
911:
910:
907:
906:
901:
896:
891:
886:
881:
875:
874:
869:
866:
865:
860:
855:
850:
845:
840:
835:
830:
825:
820:
815:
810:
805:
800:
795:
790:
785:
780:
775:
769:
768:
765:
762:
761:
756:
751:
746:
741:
736:
731:
726:
721:
716:
711:
706:
701:
695:
690:
685:
679:
678:
675:
672:
671:
666:
661:
656:
650:
649:
643:
642:
637:
634:
633:
628:
623:
617:
616:
611:
608:
607:
602:
597:
592:
586:
585:
582:Stages of life
580:
577:
576:
571:
566:
561:
555:
554:
549:
546:
545:
543:God and gender
540:
535:
529:
528:
525:
522:
521:
516:
511:
510:
509:
504:
493:
492:
487:
484:
483:
478:
476:Gross elements
473:
468:
463:
457:
456:
453:
450:
449:
444:
438:
437:
434:
431:
426:
425:
422:
421:
418:
417:
412:
407:
402:
397:
392:
387:
382:
377:
372:
367:
362:
357:
351:
350:
344:
343:
338:
333:
328:
323:
318:
313:
308:
303:
298:
293:
287:
286:
277:
276:
266:
263:
262:
257:
252:
246:
245:
240:
237:
236:
231:
226:
220:
219:
214:
211:
206:
205:
202:
201:
198:
197:
190:
187:
186:
181:
176:
171:
165:
164:
161:
158:
153:
152:
149:
148:
145:
144:
139:
134:
132:Itihasa-Purana
123:
122:
117:
112:
107:
102:
97:
92:
78:
75:
74:
71:
70:
69:
68:
63:
55:
54:
46:
45:
39:
38:
26:
9:
6:
4:
3:
2:
5941:
5930:
5927:
5925:
5922:
5920:
5919:Hindu rituals
5917:
5915:
5912:
5910:
5907:
5906:
5904:
5897:
5892:
5889:
5886:
5883:
5880:
5877:
5874:
5871:
5868:
5865:
5862:
5859:
5856:
5853:
5852:
5841:
5835:
5831:
5827:
5823:
5819:
5813:
5809:
5808:
5802:
5798:
5792:
5788:
5787:
5781:
5777:
5771:
5767:
5766:
5761:
5757:
5753:
5747:
5743:
5742:
5737:
5733:
5732:
5719:
5713:
5708:
5707:
5701:
5695:
5689:, pp. 328–329
5688:
5684:
5680:
5674:
5672:
5665:, pp. 147–151
5664:
5660:
5656:
5650:
5648:
5640:
5635:
5628:
5625:Robert Hume,
5622:
5615:
5610:
5603:
5598:
5591:
5587:
5581:
5574:
5569:
5567:
5565:
5563:
5554:
5546:
5538:
5532:
5528:
5527:
5519:
5517:
5509:
5505:
5499:
5492:
5487:
5485:
5476:
5470:
5466:
5465:
5457:
5448:
5443:
5439:
5435:
5431:
5424:
5416:
5410:
5406:
5405:
5397:
5389:
5385:
5378:
5371:
5366:
5360:, p. 32.
5359:
5354:
5347:
5342:
5335:
5330:
5322:
5316:
5312:
5311:
5303:
5296:
5291:
5289:
5280:
5274:
5270:
5269:
5261:
5259:
5249:
5241:
5233:
5225:
5217:
5210:
5204:
5196:
5190:
5186:
5185:
5177:
5175:
5173:
5164:
5158:
5154:
5153:
5145:
5137:
5131:
5127:
5126:
5121:
5115:
5107:
5101:
5097:
5096:
5088:
5080:
5074:
5070:
5069:
5064:
5058:
5056:
5048:
5043:
5035:
5029:
5025:
5024:
5016:
5008:
5002:
4998:
4997:
4992:
4986:
4984:
4975:
4969:
4965:
4964:
4956:
4954:
4946:
4941:
4939:
4931:
4926:
4919:
4914:
4908:, p. 17.
4907:
4902:
4900:
4891:
4885:
4881:
4880:
4872:
4865:
4860:
4858:
4849:
4843:
4839:
4838:
4833:
4827:
4820:
4815:
4808:
4803:
4795:
4794:
4786:
4778:
4774:
4773:
4765:
4763:
4755:
4750:
4743:
4742:0-8239-2287-1
4739:
4733:
4726:
4721:
4715:, p. 37.
4714:
4709:
4702:
4696:
4689:
4685:
4679:
4671:
4665:
4661:
4660:
4652:
4644:
4638:
4634:
4633:
4625:
4617:
4611:
4607:
4606:
4598:
4591:
4585:
4578:
4573:
4567:
4563:
4562:
4557:
4551:
4543:
4542:
4534:
4532:
4523:
4517:
4513:
4512:
4504:
4496:
4490:
4486:
4485:
4480:
4474:
4466:
4460:
4456:
4455:
4450:
4444:
4436:
4430:
4426:
4425:
4417:
4408:
4402:
4398:
4397:
4389:
4381:
4375:
4371:
4370:
4362:
4360:
4358:
4356:
4354:
4352:
4350:
4340:
4335:
4331:
4327:
4323:
4316:
4308:
4307:
4302:
4296:
4289:
4284:
4282:
4274:
4269:
4267:
4258:
4252:
4248:
4244:
4240:
4236:
4229:
4227:
4218:
4212:
4208:
4207:
4199:
4197:
4195:
4186:
4180:
4176:
4175:
4167:
4165:
4160:
4151:
4148:
4146:
4142:
4139:
4137:
4134:
4132:
4129:
4127:
4124:
4122:
4119:
4117:
4114:
4113:
4107:
4103:
4099:
4097:
4093:
4089:
4088:
4082:
4080:
4079:Henk Bodewitz
4076:
4075:
4068:
4066:
4059:
4057:
4052:
4043:
4041:
4037:
4033:
4029:
4019:
4017:
4012:
4010:
4006:
4001:
3999:
3996:in 1996 by a
3995:
3991:
3986:
3984:
3980:
3976:
3972:
3966:
3964:
3960:
3956:
3952:
3948:
3938:
3936:
3925:
3923:
3919:
3915:
3914:
3909:
3908:
3902:
3900:
3896:
3892:
3888:
3884:
3878:
3876:
3872:
3868:
3864:
3859:
3850:
3846:
3844:
3840:
3836:
3832:
3828:
3823:
3817:
3815:
3810:
3800:
3798:
3794:
3793:
3787:
3783:
3779:
3775:
3773:
3769:section. The
3768:
3764:
3760:
3756:
3751:
3749:
3743:
3741:
3737:
3733:
3729:
3725:
3721:
3717:
3711:
3710:
3705:
3703:
3699:
3691:
3687:
3686:
3680:
3674:Śrauta Sutras
3671:
3669:
3668:dharmaśāstras
3665:
3661:
3657:
3656:
3650:
3648:
3643:
3639:
3628:
3622:
3618:
3612:
3608:
3602:
3598:
3592:
3588:
3580:
3576:
3566:
3563:
3559:
3554:
3551:
3549:
3545:
3540:
3536:
3532:
3530:
3526:
3522:
3518:
3514:
3510:
3506:
3502:
3492:
3490:
3486:
3482:
3478:
3474:
3470:
3467:is rooted in
3466:
3456:
3454:
3450:
3446:
3445:
3440:
3436:
3432:
3428:
3424:
3417:
3413:
3409:
3398:
3393:
3391:
3386:
3384:
3379:
3378:
3376:
3375:
3370:
3360:
3359:
3356:
3353:
3351:
3348:
3347:
3346:
3345:
3338:
3334:
3332:
3328:
3324:
3320:
3316:
3312:
3309:
3308:
3302:
3301:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3280:
3278:
3275:
3274:
3270:Hindu culture
3268:
3267:
3264:
3261:
3260:
3257:
3254:
3253:
3249:
3245:
3244:
3241:
3236:
3235:
3228:
3225:
3223:
3222:Organisations
3220:
3218:
3215:
3213:
3210:
3206:
3203:
3202:
3201:
3198:
3197:
3191:
3190:
3187:
3184:
3183:
3180:
3177:
3176:
3173:
3170:
3169:
3166:
3164:
3160:
3159:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3137:
3134:
3131:
3130:
3126:
3122:
3121:
3115:
3114:
3107:
3106:
3102:
3100:
3099:
3095:
3093:
3092:
3088:
3086:
3085:
3081:
3079:
3078:
3074:
3072:
3071:
3067:
3065:
3064:
3060:
3058:
3057:
3053:
3051:
3050:
3046:
3044:
3043:
3039:
3037:
3036:
3032:
3030:
3029:
3025:
3023:
3022:
3018:
3016:
3015:
3011:
3010:
3006:
3002:
3001:
2998:
2997:
2993:
2991:
2990:
2986:
2984:
2983:
2979:
2978:
2974:
2970:
2966:
2965:
2962:
2961:
2957:
2955:
2954:
2950:
2948:
2947:
2946:Yoga Vasistha
2943:
2941:
2940:
2936:
2934:
2933:
2929:
2927:
2926:
2922:
2920:
2919:
2915:
2913:
2912:
2911:Natya Shastra
2908:
2906:
2905:
2901:
2899:
2898:
2894:
2892:
2891:
2887:
2885:
2884:
2880:
2878:
2877:
2873:
2871:
2870:
2866:
2864:
2863:
2859:
2857:
2856:
2852:
2850:
2849:
2848:Brahma Sutras
2845:
2843:
2842:
2838:
2836:
2835:
2831:
2829:
2828:
2824:
2822:
2821:
2817:
2816:
2812:
2808:
2804:
2800:
2799:
2796:
2795:
2794:Sthapatyaveda
2791:
2789:
2788:
2787:Gandharvaveda
2784:
2782:
2781:
2777:
2775:
2774:
2770:
2769:
2765:
2761:
2760:
2757:
2756:
2752:
2750:
2749:
2748:Varaha Purana
2745:
2743:
2742:
2741:Skanda Purana
2738:
2736:
2735:
2731:
2729:
2728:
2724:
2722:
2721:
2717:
2715:
2714:
2710:
2708:
2707:
2703:
2701:
2700:
2696:
2694:
2693:
2689:
2687:
2686:
2682:
2680:
2679:
2678:Brahma Purana
2675:
2673:
2672:
2671:Garuda Purana
2668:
2666:
2665:
2664:Matsya Purana
2661:
2659:
2658:
2657:Vāmana Purana
2654:
2652:
2651:
2647:
2645:
2644:
2640:
2638:
2637:
2633:
2631:
2630:
2629:Vishnu Purana
2626:
2625:
2621:
2616:
2612:
2611:
2608:
2607:
2603:
2601:
2600:
2596:
2595:
2591:
2587:
2586:
2583:
2581:
2577:
2575:
2574:
2573:Bhagavad Gita
2570:
2569:
2565:
2561:
2560:
2557:
2554:
2552:
2549:
2547:
2544:
2542:
2539:
2537:
2534:
2532:
2529:
2528:
2524:
2520:
2519:
2516:
2515:
2511:
2509:
2508:
2504:
2502:
2501:
2497:
2496:
2493:
2490:
2489:
2486:
2485:
2481:
2479:
2478:
2474:
2473:
2470:
2467:
2466:
2463:
2462:
2458:
2456:
2455:
2451:
2449:
2448:
2444:
2442:
2441:
2437:
2435:
2434:
2430:
2428:
2427:
2423:
2422:
2419:
2416:
2415:
2412:
2411:
2407:
2405:
2404:
2400:
2399:
2396:
2393:
2392:
2388:
2384:
2383:
2380:
2377:
2375:
2372:
2370:
2367:
2365:
2362:
2361:
2358:
2355:
2354:
2351:
2350:
2346:
2344:
2343:
2339:
2337:
2336:
2332:
2330:
2329:
2325:
2324:
2320:
2316:
2315:
2312:
2309:
2308:
2304:
2300:
2299:
2296:
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2277:
2273:
2269:
2268:
2265:
2260:
2259:
2252:
2249:
2247:
2244:
2242:
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2174:
2172:
2169:
2167:
2164:
2162:
2159:
2157:
2156:Radhakrishnan
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2136:Narayana Guru
2134:
2132:
2129:
2127:
2124:
2122:
2119:
2117:
2116:Jaggi Vasudev
2114:
2112:
2109:
2107:
2106:Chinmayananda
2104:
2102:
2099:
2097:
2094:
2092:
2089:
2087:
2084:
2083:
2077:
2076:
2073:
2070:
2068:
2065:
2063:
2060:
2058:
2055:
2053:
2050:
2048:
2045:
2043:
2040:
2038:
2035:
2033:
2030:
2028:
2025:
2023:
2020:
2018:
2015:
2013:
2010:
2008:
2005:
2003:
2000:
1998:
1995:
1993:
1990:
1988:
1985:
1983:
1980:
1978:
1975:
1973:
1970:
1968:
1967:Ramprasad Sen
1965:
1963:
1960:
1958:
1955:
1953:
1950:
1948:
1945:
1943:
1940:
1938:
1935:
1933:
1930:
1928:
1925:
1923:
1920:
1918:
1915:
1913:
1910:
1908:
1905:
1903:
1900:
1898:
1895:
1893:
1890:
1888:
1885:
1883:
1880:
1878:
1875:
1873:
1870:
1868:
1865:
1863:
1860:
1858:
1855:
1853:
1850:
1848:
1845:
1843:
1840:
1838:
1835:
1833:
1830:
1828:
1825:
1823:
1820:
1818:
1817:Gorakshanatha
1815:
1813:
1810:
1808:
1805:
1803:
1800:
1798:
1795:
1793:
1790:
1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1768:
1765:
1763:
1762:Allama Prabhu
1760:
1758:
1757:Akka Mahadevi
1755:
1753:
1750:
1748:
1747:Abhinavagupta
1745:
1744:
1740:
1736:
1735:
1732:
1729:
1727:
1724:
1722:
1719:
1717:
1714:
1712:
1709:
1707:
1704:
1702:
1699:
1697:
1696:Prashastapada
1694:
1692:
1689:
1687:
1684:
1682:
1679:
1677:
1674:
1672:
1669:
1667:
1664:
1662:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1629:
1627:
1624:
1623:
1619:
1615:
1614:
1611:
1606:
1605:
1598:
1595:
1591:
1588:
1587:
1586:
1583:
1579:
1576:
1574:
1571:
1569:
1566:
1565:
1564:
1561:
1560:
1556:Other schools
1554:
1553:
1548:
1547:
1543:
1541:
1540:
1536:
1534:
1533:
1532:Shuddhadvaita
1529:
1527:
1526:
1522:
1520:
1519:
1515:
1513:
1512:
1508:
1506:
1505:
1501:
1500:
1499:
1496:
1494:
1491:
1489:
1486:
1484:
1481:
1479:
1476:
1474:
1471:
1470:
1466:
1462:
1461:
1458:
1453:
1452:
1445:
1442:
1438:
1435:
1433:
1430:
1428:
1425:
1424:
1423:
1420:
1418:
1415:
1413:
1410:
1408:
1405:
1403:
1400:
1398:
1395:
1393:
1390:
1388:
1385:
1383:
1380:
1378:
1375:
1373:
1370:
1366:
1363:
1361:
1358:
1356:
1353:
1352:
1351:
1348:
1346:
1343:
1341:
1338:
1336:
1333:
1332:
1328:
1324:
1323:
1320:
1317:
1315:
1312:
1310:
1307:
1305:
1302:
1300:
1297:
1295:
1292:
1290:
1287:
1285:
1282:
1280:
1277:
1275:
1272:
1270:
1267:
1265:
1262:
1260:
1257:
1255:
1252:
1250:
1247:
1245:
1242:
1240:
1237:
1236:
1232:
1228:
1227:
1224:
1221:
1219:
1216:
1214:
1213:Kalaripayattu
1211:
1209:
1206:
1204:
1201:
1199:
1196:
1194:
1191:
1189:
1186:
1184:
1181:
1179:
1176:
1174:
1171:
1169:
1166:
1164:
1161:
1159:
1156:
1154:
1151:
1149:
1148:Bharatanatyam
1146:
1145:
1141:
1137:
1136:
1133:
1130:
1128:
1125:
1123:
1120:
1118:
1115:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
1095:
1093:
1090:
1088:
1085:
1083:
1080:
1079:
1075:
1071:
1070:
1067:
1064:
1062:
1059:
1057:
1054:
1052:
1049:
1048:
1042:
1041:
1038:
1035:
1033:
1030:
1028:
1027:Nritta-Nritya
1025:
1023:
1020:
1018:
1015:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
990:
988:
985:
983:
980:
978:
975:
973:
970:
968:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
929:
924:
920:
919:
913:
912:
905:
902:
900:
897:
895:
892:
890:
887:
885:
882:
880:
877:
876:
872:
868:
867:
864:
861:
859:
856:
854:
851:
849:
846:
844:
841:
839:
836:
834:
831:
829:
826:
824:
821:
819:
816:
814:
811:
809:
806:
804:
801:
799:
796:
794:
791:
789:
786:
784:
781:
779:
776:
774:
771:
770:
764:
763:
760:
757:
755:
752:
750:
747:
745:
742:
740:
737:
735:
732:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
705:
702:
699:
696:
694:
691:
689:
686:
684:
681:
680:
674:
673:
670:
667:
665:
662:
660:
657:
655:
652:
651:
648:
645:
644:
640:
636:
635:
632:
629:
627:
624:
622:
619:
618:
614:
610:
609:
606:
603:
601:
598:
596:
593:
591:
588:
587:
583:
579:
578:
575:
572:
570:
567:
565:
562:
560:
557:
556:
552:
548:
547:
544:
541:
539:
536:
534:
531:
530:
524:
523:
520:
517:
515:
512:
508:
505:
503:
500:
499:
498:
495:
494:
490:
486:
485:
482:
479:
477:
474:
472:
469:
467:
464:
462:
459:
458:
452:
451:
448:
445:
443:
440:
439:
433:
432:
429:
424:
423:
416:
413:
411:
408:
406:
403:
401:
398:
396:
393:
391:
388:
386:
383:
381:
378:
376:
373:
371:
368:
366:
363:
361:
358:
356:
353:
352:
349:
346:
345:
342:
339:
337:
334:
332:
329:
327:
324:
322:
319:
317:
314:
312:
309:
307:
304:
302:
299:
297:
294:
292:
289:
288:
285:
283:
279:
278:
274:
270:
265:
264:
261:
258:
256:
253:
251:
248:
247:
243:
239:
238:
235:
232:
230:
227:
225:
222:
221:
217:
213:
212:
209:
204:
203:
195:
194:
189:
188:
185:
182:
180:
177:
175:
172:
170:
167:
166:
160:
159:
156:
151:
150:
143:
140:
138:
135:
133:
130:
129:
128:
127:
121:
118:
116:
113:
111:
108:
106:
103:
101:
98:
96:
93:
87:
84:
83:
81:
73:
72:
67:
64:
62:
59:
58:
57:
56:
52:
48:
47:
44:
41:
40:
36:
32:
31:
19:
5896:
5829:
5806:
5785:
5764:
5740:
5736:Flood, Gavin
5705:
5694:
5678:
5654:
5634:
5621:
5609:
5597:
5580:
5552:
5545:
5525:
5498:
5463:
5456:
5440:(1): 17–21.
5437:
5433:
5423:
5403:
5396:
5387:
5383:
5377:
5365:
5353:
5341:
5329:
5309:
5302:
5267:
5248:
5239:
5232:
5223:
5216:
5203:
5183:
5151:
5144:
5124:
5114:
5094:
5087:
5067:
5042:
5022:
5015:
4995:
4962:
4925:
4913:
4878:
4871:
4836:
4826:
4814:
4802:
4792:
4785:
4771:
4749:
4732:
4720:
4708:
4699:Max Muller,
4695:
4682:Max Muller,
4678:
4658:
4651:
4631:
4624:
4604:
4597:
4584:
4577:outstanding.
4575:
4560:
4550:
4540:
4510:
4503:
4483:
4473:
4453:
4443:
4423:
4416:
4395:
4388:
4368:
4329:
4325:
4315:
4304:
4295:
4275:, p. 8.
4238:
4205:
4173:
4136:Vedic period
4104:
4100:
4085:
4083:
4072:
4070:
4063:Upanishadic
4061:
4053:
4049:
4036:Purushamedha
4025:
4013:
4002:
3987:
3974:
3967:
3944:
3934:
3931:
3924:and others.
3911:
3905:
3903:
3898:
3894:
3890:
3886:
3882:
3879:
3870:
3866:
3862:
3860:
3856:
3847:
3839:renunciation
3821:
3818:
3806:
3791:
3785:
3777:
3771:
3766:
3762:
3758:
3754:
3753:
3747:
3745:
3739:
3735:
3731:
3727:
3723:
3719:
3715:
3713:
3708:
3707:
3695:
3683:
3660:Smartasutras
3659:
3653:
3651:
3637:
3635:
3575:Śrautasutras
3574:
3555:
3552:
3538:
3534:
3533:
3520:
3512:
3498:
3488:
3484:
3480:
3476:
3472:
3468:
3464:
3462:
3442:
3422:
3421:
3329: /
3325: /
3321: /
3317: /
3315:and Buddhism
3313: /
3277:Architecture
3240:Other topics
3178:
3161:
3133:Four varnas:
3132:
3103:
3096:
3089:
3082:
3075:
3068:
3061:
3054:
3047:
3040:
3033:
3026:
3019:
3012:
2994:
2987:
2980:
2958:
2951:
2944:
2937:
2930:
2923:
2918:Panchatantra
2916:
2909:
2902:
2895:
2888:
2881:
2874:
2869:Nyāya Sūtras
2867:
2860:
2853:
2846:
2839:
2832:
2827:Artha Śastra
2825:
2818:
2792:
2785:
2778:
2771:
2753:
2746:
2739:
2734:Kūrma Purana
2732:
2727:Linga Purana
2725:
2720:Shiva Purana
2718:
2711:
2706:Padma Purana
2704:
2697:
2690:
2683:
2676:
2669:
2662:
2655:
2648:
2641:
2634:
2627:
2604:
2597:
2582:s (Hinduism)
2579:
2571:
2512:
2505:
2498:
2492:Atharvaveda:
2491:
2482:
2475:
2468:
2459:
2452:
2445:
2438:
2431:
2424:
2417:
2408:
2401:
2394:
2356:
2347:
2340:
2333:
2326:
2206:Shraddhanand
2181:Ravi Shankar
2161:R. D. Ranade
2022:Śyāma Śastri
2017:Swaminarayan
1977:Rupa Goswami
1887:Morya Gosavi
1847:Jiva Goswami
1752:Adi Shankara
1578:Pratyabhijña
1544:
1537:
1530:
1523:
1516:
1509:
1502:
1309:Samavartanam
1289:Vidyāraṃbhaṃ
1274:Annaprashana
1198:Dandiya Raas
1173:Mohiniyattam
1066:Nididhyāsana
946:
871:Epistemology
803:Brahmacharya
683:Ātman (self)
646:
590:Brahmacharya
519:Saccidānanda
471:Panchikarana
347:
280:
271: /
267:Other major
191:
125:
124:
79:
3664:gṛhyasūtras
3621:Atharvaveda
3323:and Judaism
3319:and Sikhism
3287:Iconography
3212:Nationalism
3205:Persecution
2989:Shiva Stuti
2883:Yoga Sutras
2713:Agni Purana
2615:Other texts
2606:Mahabharata
2349:Atharvaveda
2246:Vivekananda
2171:Rama Tirtha
2166:Ramakrishna
2141:Nigamananda
2131:Mahesh Yogi
2007:Sripadaraja
1997:Siddheshwar
1892:Mukundarāja
1872:Madhusūdana
1862:Kanaka Dasa
1787:Chakradhara
1731:Yajnavalkya
1721:Vishvamitra
1590:Pancharatra
1488:Vaisheshika
1444:Ratha Yatra
1392:Janmashtami
1387:Rama Navami
1304:Ritushuddhi
1279:Chudakarana
1269:Nishkramana
1239:Garbhadhana
1208:Pandav Lila
1117:Bhakti yoga
1002:Prāyaścitta
773:Niti śastra
621:Bhakti yoga
600:Vānaprastha
415:Vishvakarma
348:Post-Vedic:
184:Vaishnavism
126:Traditional
5903:Categories
5728:References
5491:Knipe 2015
5370:Knipe 2015
5358:Knipe 2015
5346:Knipe 2015
5334:Knipe 2015
5295:Knipe 2015
4744:, page 339
4713:Knipe 2015
4288:Knipe 2015
4273:Flood 2006
4126:Vaikhanasa
4056:Upanishads
4028:Ashvamedha
3998:Puṣṭimārga
3983:agnicayana
3922:Max Müller
3831:childbirth
3778:śulvasūtra
3772:śulbasūtra
3726:), pulse (
3521:Paka-yajna
3163:Varna-less
3035:Tiruppukal
2996:Vayu Stuti
2960:Panchadasi
2953:Swara yoga
2841:Kama Sutra
2780:Dhanurveda
2440:Taittiriya
2418:Yajurveda:
2410:Kaushitaki
2387:Upanishads
2379:Upanishads
2303:Scriptures
2151:Prabhupada
2067:Vidyaranya
1952:Ram Charan
1927:Prabhākara
1842:Jayatīrtha
1797:Dadu Dayal
1792:Chāngadeva
1651:Bharadwaja
1641:Ashtavakra
1407:Kumbh Mela
1355:Durga Puja
1284:Karnavedha
1264:Nāmakaraṇa
1193:Yakshagana
1122:Karma yoga
1112:Jnana yoga
1107:Hatha yoga
1044:Meditation
1017:Tirthadana
798:Aparigraha
654:Paramātman
639:Liberation
631:Karma yoga
626:Jnana yoga
355:Dattatreya
155:Traditions
80:Historical
4832:Jan Gonda
4332:(1): 17.
4046:Influence
3971:agnihotra
3913:Yajurveda
3895:pistapasu
3867:Purodasha
3843:cremation
3827:saṃskāras
3797:Kātyāyana
3720:śreyortha
3611:Yajurveda
3550:-based).
3505:Samarkand
3337:Criticism
3331:and Islam
3292:Mythology
3145:Kshatriya
3077:Athichudi
3014:Tirumurai
2932:Tirumurai
2541:Vyākaraṇa
2477:Chandogya
2469:Samaveda:
2357:Divisions
2335:Yajurveda
2295:Ātmatuṣṭi
2251:Yogananda
2226:Trailanga
2221:Sivananda
2086:Aurobindo
2072:Vyasaraja
2037:Tyagaraja
1987:Sankardev
1957:Ramananda
1852:Jñāneśvar
1827:Harivansh
1812:Gaudapada
1777:Chaitanya
1716:Vashistha
1686:Patanjali
1666:Jamadagni
1585:Vaishnava
1573:Pashupata
1350:Navaratri
1327:Festivals
1294:Upanayana
1259:Jatakarma
1244:Pumsavana
1163:Kuchipudi
1158:Kathakali
1127:Rāja yoga
1061:Samādhāna
942:Prarthana
916:Practices
843:Svādhyāya
447:Mythology
442:Cosmology
435:Worldview
380:Kartikeya
311:Prajapati
250:Saraswati
5828:(1963).
5702:(1985).
4834:(1980).
4235:"Śrauta"
4131:Hinduism
4110:See also
4032:Rajasuya
4005:brahmins
3935:sattrani
3899:ajyapasu
3835:marriage
3809:Brahmana
3732:sāṃnāyya
3724:puroḍāśa
3702:Brahmana
3698:Sanskrit
3601:Samaveda
3558:Buddhist
3525:Brahmana
3439:Brahmins
3435:Hinduism
3350:Glossary
3282:Calendar
3217:Hindutva
3140:Brahmana
2811:samhitas
2803:Shastras
2773:Ayurveda
2764:Upavedas
2599:Ramayana
2590:Itihasas
2556:Jyotisha
2523:Vedangas
2507:Mandukya
2403:Aitareya
2395:Rigveda:
2374:Aranyaka
2369:Brahmana
2342:Samaveda
2057:Valluvar
2052:Vallabha
2032:Tulsidas
1962:Ramanuja
1912:Nayanars
1897:Namadeva
1739:Medieval
1681:Kashyapa
1597:Charvaka
1568:Kapalika
1432:Puthandu
1422:Vaisakhi
1319:Antyesti
1299:Keshanta
1223:Adimurai
1218:Silambam
1183:Sattriya
1168:Manipuri
853:Mitahara
833:Santosha
793:Achourya
605:Sannyasa
595:Gṛhastha
454:Ontology
428:Concepts
216:Trimurti
179:Smartism
174:Shaktism
169:Shaivism
43:Hinduism
35:a series
33:Part of
4309:. 2015.
4121:Mīmāṃsā
4092:Brahman
4016:mantras
4011:texts.
4003:Śrauta
3985:rites.
3928:Decline
3910:of the
3875:mantras
3822:Laukika
3820:called
3814:Vedanga
3803:Rituals
3591:Rigveda
3585:Sutras
3495:History
3489:shrauta
3355:Outline
3150:Vaishya
3118:Society
2969:Stotras
2620:Puranas
2546:Nirukta
2536:Chandas
2531:Shiksha
2514:Prashna
2500:Mundaka
2364:Samhita
2328:Rigveda
2191:Samarth
2027:Tukaram
1972:Ravidas
1711:Valmiki
1661:Jaimini
1631:Angiras
1626:Agastya
1618:Ancient
1504:Advaita
1498:Vedanta
1493:Mīmāṃsā
1473:Samkhya
1360:Ramlila
1102:Sādhanā
992:Tarpana
977:Kīrtana
972:Bhajana
923:Worship
848:Shaucha
823:Akrodha
669:Saṃsāra
533:Ishvara
502:Nirguna
497:Brahman
461:Tattvas
385:Krishna
370:Hanuman
365:Ganesha
301:Chandra
296:Ashvins
260:Parvati
255:Lakshmi
242:Tridevi
208:Deities
115:Śramaṇa
95:History
76:Origins
66:History
5836:
5814:
5793:
5772:
5748:
5714:
5685:
5661:
5588:
5533:
5506:
5471:
5411:
5317:
5275:
5191:
5159:
5132:
5102:
5075:
5030:
5003:
4970:
4886:
4844:
4740:
4666:
4639:
4612:
4568:
4518:
4491:
4461:
4431:
4403:
4376:
4253:
4213:
4181:
4065:monism
4009:smriti
3992:, the
3990:London
3963:Kerala
3918:Ahimsa
3647:sutras
3548:Smriti
3539:śrauta
3473:śrauta
3465:śrauta
3449:Kerala
3423:Śrauta
3155:Shudra
2973:stutis
2809:, and
2807:sutras
2461:Maitri
2186:Ramdas
2079:Modern
2012:Surdas
1877:Madhva
1802:Eknath
1772:Basava
1767:Alvars
1701:Raikva
1691:Pāṇini
1676:Kapila
1671:Kanada
1656:Gotama
1563:Shaiva
1511:Dvaita
1412:Pongal
1335:Diwali
1314:Vivaha
1178:Odissi
1153:Kathak
1092:Yogini
1056:Dhyana
1007:Tirtha
962:Bhakti
952:Temple
947:Śrauta
828:Arjava
788:Ahimsa
783:Niyama
766:Ethics
574:Moksha
559:Dharma
507:Saguna
405:Shakti
390:Kubera
336:Varuna
316:Pushan
229:Vishnu
224:Brahma
61:Hindus
18:Srauta
5929:Vedas
5924:Yajna
4779:–201.
4156:Notes
4116:Vedas
4087:devas
3955:Nepal
3951:India
3786:śulba
3716:āgama
3655:smṛti
3638:śruti
3582:Veda
3569:Texts
3544:śruti
3535:Yajna
3529:Vedas
3517:Vedic
3509:Japan
3485:śruti
3481:śruti
3477:śruti
3469:śruti
3444:śruti
3431:Vedas
3427:śruti
3418:rites
3172:Dalit
3125:Varna
3042:Kural
2580:Agama
2551:Kalpa
2447:Katha
2319:Vedas
2290:Ācāra
2285:Smṛti
2280:Śruti
2264:Texts
1857:Kabir
1726:Vyasa
1636:Aruni
1483:Nyaya
1437:Vishu
1417:Ugadi
1097:Asana
1082:Sadhu
1051:Tapas
1022:Matha
1012:Yatra
997:Vrata
982:Yajna
957:Murti
838:Tapas
813:Damah
808:Satya
778:Yamas
664:Karma
564:Artha
481:Guṇas
395:Radha
360:Durga
331:Ushas
326:Surya
321:Rudra
306:Indra
282:Vedic
273:Devis
269:Devas
234:Shiva
5834:ISBN
5812:ISBN
5791:ISBN
5770:ISBN
5746:ISBN
5712:ISBN
5683:ISBN
5659:ISBN
5586:ISBN
5531:ISBN
5504:ISBN
5469:ISBN
5409:ISBN
5390:(3).
5315:ISBN
5273:ISBN
5189:ISBN
5157:ISBN
5130:ISBN
5100:ISBN
5073:ISBN
5028:ISBN
5001:ISBN
4968:ISBN
4884:ISBN
4842:ISBN
4738:ISBN
4664:ISBN
4637:ISBN
4610:ISBN
4566:ISBN
4516:ISBN
4489:ISBN
4459:ISBN
4429:ISBN
4401:ISBN
4374:ISBN
4251:ISBN
4211:ISBN
4179:ISBN
4145:Yuga
4143:and
4141:Yoga
4054:The
4038:, a
4030:and
4026:The
3979:soma
3953:and
3891:enas
3887:agha
3883:papa
3871:Ghee
3841:and
3782:vedi
3740:soma
3736:paśu
3728:karu
3562:Jain
3560:and
3513:homa
3501:homa
3451:and
3416:homa
3186:Jāti
2971:and
2484:Kena
2433:Isha
1646:Atri
1478:Yoga
1427:Bihu
1397:Onam
1340:Holi
1140:Arts
1087:Yogi
1074:Yoga
1037:Sevā
1032:Dāna
987:Homa
967:Japa
937:Ārtī
932:Puja
858:Dāna
818:Dayā
676:Mind
659:Maya
569:Kama
410:Sita
400:Rama
375:Kali
341:Vayu
291:Agni
193:List
5442:doi
4777:200
4334:doi
4243:doi
3776:or
3670:).
3507:to
3433:of
526:God
5905::
5670:^
5646:^
5561:^
5515:^
5483:^
5438:18
5436:.
5432:.
5388:39
5386:.
5287:^
5257:^
5171:^
5054:^
4982:^
4952:^
4937:^
4898:^
4856:^
4761:^
4686:,
4574:.
4530:^
4348:^
4330:18
4328:.
4324:.
4303:.
4280:^
4265:^
4249:.
4237:.
4225:^
4193:^
4163:^
3889:,
3885:,
3877:.
3845:.
3837:,
3833:,
3746:—
3455:.
2805:,
514:Om
37:on
5842:.
5820:.
5799:.
5778:.
5754:.
5720:.
5539:.
5477:.
5450:.
5444::
5417:.
5323:.
5281:.
5197:.
5165:.
5138:.
5108:.
5081:.
5036:.
5009:.
4976:.
4892:.
4850:.
4672:.
4645:.
4618:.
4524:.
4497:.
4467:.
4437:.
4409:.
4382:.
4342:.
4336::
4259:.
4245::
4219:.
4187:.
3774:s
3692:.
3396:e
3389:t
3382:v
3165::
284::
20:)
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