268:
125:
was so popular within the villages around
Alexandria that Dionysius went there in person to refute it. In deference to Nepos and the prior orthodoxy of strict literalism, he did so politely, entering a respectful dialogue with those from the village and contesting each of the arguments they took from
133:
The refutation
Dionysius offered was based on the notion that John was not the author of the Book of Revelation, popularly attributed to him. It was based on stylistic differences between the Gospels and epistles thought to be of John. Eusebius himself described the interpretation of Nepos as
98:
would come to earth and physically reign as monarch for 1000 years during an age of righteous delight. This belief was regarded as fairly orthodox in the early church (e.g. it was held by
282:
313:
209:
38:
194:
118:) against it, although he regarded Nepos highly and attempted to criticize the doctrine without insulting Nepos personally.
303:
308:
106:), however, the later church came to view Revelation as more allegorical. The dispute with Nepos, as found in
328:
273:
63:
83:) was aimed at refuting the arguments of those who held that certain sections of the Bible were mere
318:
184:
26:
8:
323:
286:. Vol. 8 (third ed.). London and New York: Funk and Wagnalls. pp. 114–115.
34:
277:
88:
87:. In particular, the text is aimed at discrediting the then dominant position that the
55:
43:
190:
111:
167:
163:
134:
advocating that the Divine
Scriptures be "understood in a more Jewish manner."
297:
103:
172:(in Latin). Vol. Tomus Secundus. Paris: Typographia Regia. p. 581.
182:
254:
242:
221:
107:
99:
84:
59:
114:
ever being refuted. Pope
Dionysius felt moved to write a text (
30:
183:
Thomas A. Robinson; Thomas Arthur
Robinson (1 December 2016).
95:
70:
186:
Who Were the First
Christians?: Dismantling the Urban Thesis
233:
Eusebius' Ecclesiastical
History, Book VII, Chapter XXIV 3.
153:
Eusebius' Ecclesiastical
History, Book VII, Chapter XXIV 1.
91:
should be interpreted allegorically rather than literally.
73:
is true in a literal sense). His text, also known as the
16:
3rd-century
Christian text written by an Egyptian bishop
283:
224:' Ecclesiastical History, Book VII, Chapter XXIV 1-2.
94:
Amongst the teachings in the text is the belief that
69:
Nepos was a strict literalist (believing the entire
41:. This included especially a literal reading of the
176:
245:' Ecclesiastical History, Book VII, Chapter XXV.
166:(1740). "V. Provincia Arcadia, quae Heptanomus".
295:
25:was a 3rd-century Christian text written by an
137:The followers of Nepos were called Nepotians.
33:named Nepos, which advocated for a strictly
272:
189:. Oxford University Press. p. 161.
162:
296:
58:. It is known only indirectly through
314:Works based on the Book of Revelation
280:. In Jackson, Samuel Macauley (ed.).
212:, New Catholic Encyclopedia, (2003).
54:no longer exists and is considered
47:, a minority position at the time.
35:literal interpretation of the Bible
13:
110:is in fact, the first instance of
14:
340:
266:
260:
248:
236:
227:
215:
203:
156:
147:
76:Refutation of the Allegorisers
1:
140:
81:Refutation of the Allegorists
64:Pope Dionysius of Alexandria
7:
304:3rd-century Christian texts
10:
345:
62:, who quoted a work by
309:Biblical commentaries
329:Lost religious texts
39:allegorical readings
66:criticizing Nepos.
169:Oriens christianus
89:book of Revelation
44:Book of Revelation
196:978-0-19-062054-7
336:
288:
287:
270:
269:
264:
258:
252:
246:
240:
234:
231:
225:
219:
213:
210:Nepos of Arsinoë
207:
201:
200:
180:
174:
173:
164:Le Quien, Michel
160:
154:
151:
112:premillennialism
344:
343:
339:
338:
337:
335:
334:
333:
294:
293:
292:
291:
267:
265:
261:
257:'Chapter XXIV 1
253:
249:
241:
237:
232:
228:
220:
216:
208:
204:
197:
181:
177:
161:
157:
152:
148:
143:
116:On the Promises
37:, thus against
17:
12:
11:
5:
342:
332:
331:
326:
321:
319:Egyptian books
316:
311:
306:
290:
289:
259:
247:
235:
226:
214:
202:
195:
175:
155:
145:
144:
142:
139:
15:
9:
6:
4:
3:
2:
341:
330:
327:
325:
322:
320:
317:
315:
312:
310:
307:
305:
302:
301:
299:
285:
284:
279:
275:
274:Bonwetsch, N.
263:
256:
251:
244:
239:
230:
223:
218:
211:
206:
198:
192:
188:
187:
179:
171:
170:
165:
159:
150:
146:
138:
135:
131:
129:
128:Book of Nepos
124:
123:Book of Nepos
119:
117:
113:
109:
105:
104:Justin Martyr
101:
97:
92:
90:
86:
82:
78:
77:
72:
67:
65:
61:
57:
53:
52:Book of Nepos
48:
46:
45:
40:
36:
32:
28:
24:
23:
22:Book of Nepos
281:
262:
250:
238:
229:
217:
205:
185:
178:
168:
158:
149:
136:
132:
127:
122:
120:
115:
93:
80:
75:
74:
68:
51:
49:
42:
21:
20:
18:
324:Lost books
298:Categories
141:References
29:bishop of
130:in turn.
276:(1910).
255:Eusebius
243:Eusebius
222:Eusebius
108:Eusebius
100:Irenaeus
85:allegory
60:Eusebius
27:Egyptian
278:"Nepos"
31:Arsinoe
271:
193:
102:, and
96:Jesus
71:Bible
191:ISBN
126:the
121:The
79:(or
56:lost
50:The
19:The
300::
199:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.