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Tartar Relation

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37: 234: 351:
is dedicated to Boguslaus, "minister of the friars who live in Bohemia and Poland", and the author claims to be writing in obedience to Boguslaus' authority, suggesting that the text was commissioned. It is an ethnographic report, although it also contains legendary material borrowed from the
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is bound in the fourth volume, although it may once have been part of the third. The Yale manuscript (Beinecke MS 350A) is also associated with the Upper Rhineland and was probably made at Basel. The Lucerne manuscript is all parchment, while the Yale is a mix of parchment and paper. The Yale
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are unclear, although the date of its completion is known precisely: 30 July 1247. The author, C. de Bridia, is not otherwise known and his first name is initialized in the manuscripts. He describes himself modestly as "least among the Franciscans". He is generally thought to have been
179:. The friars did travel through Poland on their return journey, and Benedict had probably composed a draft of his own report by then. Gregory Guzman argues that Benedict must have given lectures in his native Polish, which de Bridia translated into Latin. 150:
believes he was one of the members of the embassy who stayed at the court of Batu and did not go on to Güyük. In this case, the work is partially based on his own experiences and partially on the reports of his colleagues.
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lacks information on the friars' travels. It is more focused on Mongol history, customs and plans. For its time, its account of Mongol history, genealogies and methods of warfare are among the most detailed. It covers the
155:, on the other hand, argued that de Bridia wrote the account based on a lecture given by Benedict of Poland, probably in Germany, since the manuscript tradition of the text is associated with the 336:, but it is not simply a version of Carpine's text. It differs in tone and purpose. Its portrayal of the Mongols (and the Jews) is far more negative. It also lacks the strategic purpose of the 118:. During their return journey through Europe, Carpine wrote that they were obliged to hand over drafts of their official report to the curious. The official report by Carpine is known as the 909:
Werner, Gregor (2016). "Travelling Towards the Peoples of the Endtime: C de Bridia as Religious Re-interpretation of Carpini". In Wolfram Brandes; Felicitas Schmieder; Rebekka Voß (eds.).
316:. The Yale manuscript may be a copy of the Lucerne, but it is more likely they both derive from the same exemplar. They certainly belong to the same manuscript family. The title 78:
composed by a certain C. de Bridia in Latin in 1247. It is one of the most detailed accounts of the history and customs of the Mongols to appear in Europe around that time.
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Jackson, Peter (2016). "The Testimony of the Russian "Archbishop" Peter Concerning the Mongols (1244/5): Precious Intelligence or Timely Disinformation?".
210:. The earlier dates to 1338–1340 and the later to about 1440. The latter was first brought to public attention in 1965 because it had been bound with the 358:(wonders) genre, perhaps because, as a non-traveler, de Bridia considered them missing from the accounts of the travelers. It reports the existence of 340:, preferring to describe the Mongols as divine punishment on Christians. Religious references are pervasive. Gregory Werner proposes that the 215: 227: 28: 946: 951: 926: 226:
was generally accepted by scholars as authentic, although there were dissenters. In 2006, an earlier copy of the text in the
362:, ox-footed people and other monstrous races typical of the genre. Another people, the Parossits, appear to be the actual 800:
Connell, Charles W. (2000). "Bridia, C. de (fl. c. 1245 C.E.)". In John Block Friedman; Kristen Mossler Figg (eds.).
842:
Guzman, Gregory G. (2000). "Benedict the Pole (fl. 1240s)". In John Block Friedman; Kristen Mossler Figg (eds.).
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is also incorporated. It is called Narayrgen, which is said to come from the Tatar for "Men of the Sun".
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Guzman, Gregory G. (2006). "The Vinland Map Controversy and the Discovery of a Second Version of The
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common in Europe. It records that the Mongols called the pope the "great pope throughout the West" (
448: 219: 956: 478: 313: 274: 293: 36: 8: 207: 233: 254: 120: 115: 111: 922: 482: 408: 371: 253:. The scribe, Hugo de Tennach, was employed by Peter of Bebelnhein, a teacher in the 152: 914: 897: 864: 830: 452: 95: 278: 270: 103: 344:
is "an eschatological reinterpretation of Carpine's account a complement to ".
398:'s command rather than Batu's, as all other western sources do. His account of 918: 901: 809:
Czarnowus, Anna (2014). "The Mongols, Eastern Europe, and Western Europe: The
402:'s rise, however, is marred by legendary material, such as his encounter with 940: 868: 403: 147: 137: 75: 434: 399: 230:
was brought to public attention (having been catalogued as early as 1959).
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Peoples of the Apocalypse: Eschatological Beliefs and Political Scenarios
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portrays the Mongols as operating on three distinct fronts: against the
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from the 1220s through the 1240s, correctly crediting the invasion to
168: 354: 99: 172: 367: 363: 287: 124:. In October 1247, Benedict also dictated an account known as the 844:
Trade, Travel and Exploration in the Middle Ages: An Encyclopedia
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Trade, Travel and Exploration in the Middle Ages: An Encyclopedia
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in the Yale manuscript. The rubric above the first line reads
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The Lucerne manuscript (Latin MS P Msc 13.2°) is written in
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are also mentioned. The magnetic island from the legend of
683: 681: 536: 534: 532: 530: 528: 304:, which contains material on the Mongols derived from the 27:"Hystoria Tartarorum" redirects here. For other uses, see 753: 741: 296:
in the Lucerne manuscript give the title of the work as
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is known from two manuscripts, both also containing the
693: 678: 668: 666: 639: 525: 617: 615: 600: 777: 765: 559: 557: 555: 553: 551: 549: 320:, coined by Painter for his 1965 edition, has stuck. 717: 705: 663: 651: 590: 588: 586: 584: 627: 612: 167:. Tadeusz Bieńkowski argues for its composition in 546: 581: 140:, and his surname may indicate that he came from 938: 81: 90:is one of several reports produced by the 808: 759: 747: 735: 575: 519: 269:. These four manuscripts belonged to the 471:Hystoria Tartarorum C. de Bridia Monachi 232: 131:The circumstances of the genesis of the 35: 887: 875: 799: 783: 771: 563: 540: 487:The Vinland Map and The Tartar Relation 300:and specify that it is not part of the 14: 939: 908: 855:: The Authenticity of the 1339 Text". 850: 841: 723: 711: 699: 687: 672: 657: 645: 633: 621: 606: 594: 489:(New ed.). Yale University Press. 332:is almost identical at parts with the 273:until in 1420 they were pawned to the 228:Lucerne Central and University Library 214:, a modern forgery. It is part of the 126:De itinere Fratrum Minorum ad Tartaros 890:Journal of the Royal Asiatic Society 881:The Mongols and the West, 1221–1410 24: 813:Tradition in Benedict of Poland's 70:, "History of the Tartars") is an 25: 968: 431:magnum papam per totum occidentem 106:in 1245. This mission was led by 48:(red) above the first line reads 186:are certainly borrowed from the 792: 259:Saint Martin's Church in Colmar 44:in the Lucerne manuscript. The 913:. De Gruyter. pp. 83–95. 193: 175:, while others have suggested 114:and the Bohemians Ceslaus and 13: 1: 947:13th-century Latin literature 425:rather than the corrupt form 952:13th-century Christian texts 846:. Routledge. pp. 57–58. 817:and John of Plano Carpini's 804:. Routledge. pp. 74–75. 473:. Berlin: Walter de Gruyter. 469:Önnerfors, Alf, ed. (1967). 440:Tractatus de ortu Tartarorum 265:but all four volumes of the 261:. He wrote out not only the 108:Giovanni da Pian del Carpine 82:Circumstances of composition 7: 462: 455:(Anatolia) and against the 415:In places, the text of the 243:Incipit hystoria tartarorum 50:Incipit hystoria tartarorum 10: 973: 419:uses the correct spelling 323: 26: 919:10.1515/9783110473315-005 902:10.1017/s135618631500084x 392:Mongol invasion of Europe 286:manuscript is written in 110:, who was accompanied by 869:10.1179/tin.2006.38.1.19 494: 220:Yale University Library 481:; Marston, Thomas E.; 314:Simon of Saint-Quentin 246: 222:. Unlike the map, the 94:mission dispatched by 53: 29:History of the Tartars 236: 39: 275:abbey of Saint Urban 819:Historia Mongalorum 815:Historia Tartarorum 738:, pp. 490–491. 578:, pp. 494 n32. 522:, pp. 487–488. 310:Historia Tartarorum 302:Speculum historiale 298:Hystoria Tartarorum 216:Beinecke collection 208:Vincent of Beauvais 204:Speculum historiale 68:Hystoria Tartarorum 835:10.1111/lic3.12150 823:Literature Compass 483:Painter, George D. 449:Sultanate of Egypt 406:, inspired by the 334:Ystoria Mongalorum 306:Ystoria Mongalorum 255:cathedral of Basel 247: 182:Some parts of the 121:Ystoria Mongalorum 112:Benedict of Poland 54: 928:978-3-11-047331-5 857:Terrae Incognitae 702:, pp. 86–87. 690:, pp. 84–85. 648:, p. 20 n13. 609:, pp. 18–19. 543:, pp. 87–88. 409:Alexander Romance 372:Sinbad the Sailor 257:and the prior of 237:The start of the 159:. Benedict's own 153:George D. Painter 98:to the courts of 40:The start of the 16:(Redirected from 964: 932: 905: 884: 872: 847: 838: 805: 787: 781: 775: 769: 763: 757: 751: 745: 739: 733: 727: 721: 715: 709: 703: 697: 691: 685: 676: 670: 661: 655: 649: 643: 637: 631: 625: 619: 610: 604: 598: 592: 579: 573: 567: 561: 544: 538: 523: 517: 490: 474: 453:Sultanate of Rum 377:Compared to the 328:The text of the 279:Rhenish guilders 96:Pope Innocent IV 21: 972: 971: 967: 966: 965: 963: 962: 961: 937: 936: 935: 929: 853:Tartar Relation 795: 790: 782: 778: 770: 766: 758: 754: 746: 742: 734: 730: 722: 718: 710: 706: 698: 694: 686: 679: 671: 664: 656: 652: 644: 640: 632: 628: 620: 613: 605: 601: 593: 582: 574: 570: 562: 547: 539: 526: 518: 501: 497: 477: 468: 465: 381:and Benedict's 360:dog-face people 326: 318:Tartar Relation 288:bastard cursive 271:abbey of Pairis 263:Tartar Relation 239:Tartar Relation 200:Tartar Relation 196: 163:was written in 157:Upper Rhineland 133:Tartar Relation 84: 59:Tartar Relation 42:Tartar Relation 32: 23: 22: 15: 12: 11: 5: 970: 960: 959: 954: 949: 934: 933: 927: 906: 896:(1–2): 65–77. 885: 877:Jackson, Peter 873: 848: 839: 829:(7): 484–495. 806: 796: 794: 791: 789: 788: 776: 764: 762:, p. 489. 760:Czarnowus 2014 752: 750:, p. 492. 748:Czarnowus 2014 740: 736:Czarnowus 2014 728: 716: 704: 692: 677: 662: 650: 638: 626: 611: 599: 580: 576:Czarnowus 2014 568: 545: 524: 520:Czarnowus 2014 498: 496: 493: 492: 491: 479:Skelton, R. A. 475: 464: 461: 451:, against the 325: 322: 195: 192: 83: 80: 74:report on the 9: 6: 4: 3: 2: 969: 958: 957:Mongol Empire 955: 953: 950: 948: 945: 944: 942: 930: 924: 920: 916: 912: 907: 903: 899: 895: 891: 886: 882: 878: 874: 870: 866: 862: 858: 854: 849: 845: 840: 836: 832: 828: 824: 820: 816: 812: 807: 803: 798: 797: 786:, p. 74. 785: 780: 774:, p. 72. 773: 768: 761: 756: 749: 744: 737: 732: 726:, p. 88. 725: 720: 714:, p. 95. 713: 708: 701: 696: 689: 684: 682: 675:, p. 23. 674: 669: 667: 660:, p. 22. 659: 654: 647: 642: 636:, p. 20. 635: 630: 624:, p. 24. 623: 618: 616: 608: 603: 596: 591: 589: 587: 585: 577: 572: 565: 560: 558: 556: 554: 552: 550: 542: 537: 535: 533: 531: 529: 521: 516: 514: 512: 510: 508: 506: 504: 499: 488: 484: 480: 476: 472: 467: 466: 460: 458: 454: 450: 446: 442: 441: 436: 432: 428: 424: 423: 418: 413: 411: 410: 405: 404:Gog and Magog 401: 397: 393: 388: 384: 380: 375: 373: 369: 365: 361: 357: 356: 350: 345: 343: 339: 335: 331: 321: 319: 315: 311: 308:and the lost 307: 303: 299: 295: 291: 289: 284: 280: 276: 272: 268: 264: 260: 256: 252: 251:Gothic script 244: 240: 235: 231: 229: 225: 221: 217: 213: 209: 205: 201: 191: 189: 185: 180: 178: 174: 170: 166: 162: 158: 154: 149: 148:Marian Plezia 145: 143: 139: 134: 129: 127: 123: 122: 117: 113: 109: 105: 101: 97: 93: 89: 79: 77: 76:Mongol Empire 73: 69: 65: 61: 60: 51: 47: 43: 38: 34: 30: 19: 910: 893: 889: 883:. Routledge. 880: 863:(1): 19–25. 860: 856: 852: 843: 826: 822: 818: 814: 810: 801: 793:Bibliography 784:Jackson 2016 779: 772:Jackson 2016 767: 755: 743: 731: 719: 707: 695: 653: 641: 629: 602: 571: 564:Connell 2000 541:Jackson 2005 486: 470: 444: 438: 435:Friar Julian 430: 426: 420: 416: 414: 407: 400:Genghis Khan 386: 382: 378: 376: 353: 348: 346: 341: 337: 333: 329: 327: 317: 309: 305: 301: 297: 292: 282: 266: 262: 248: 242: 238: 223: 203: 199: 197: 187: 183: 181: 160: 146: 132: 130: 125: 119: 87: 85: 72:ethnographic 67: 58: 57: 55: 49: 41: 33: 18:C. de Bridia 724:Werner 2016 712:Werner 2016 700:Werner 2016 688:Werner 2016 673:Guzman 2006 658:Guzman 2006 646:Guzman 2006 634:Guzman 2006 622:Guzman 2006 607:Guzman 2006 595:Guzman 2000 459:and Poles. 212:Vinland map 194:Manuscripts 144:in Poland. 941:Categories 457:Hungarians 383:De itinere 161:De itinere 104:Güyük Khan 92:Franciscan 811:Mirabilia 485:(1995) . 355:mirabilia 294:Colophons 100:Batu Khan 879:(2005). 463:Editions 445:Relation 437:and the 433:). Like 427:Tartaros 417:Relation 387:Relation 368:Samoyeds 364:Permians 349:Relation 342:Relation 330:Relation 283:Relation 277:for 110 267:Speculum 224:Relation 184:Relation 88:Relation 422:Tataros 379:Ystoria 338:Ystoria 324:Content 188:Ystoria 169:Wrocław 165:Cologne 116:Stephen 925:  443:, the 385:, the 366:. The 281:. The 177:Prague 173:Kraków 138:Polish 46:rubric 495:Notes 396:Jochi 142:Brzeg 64:Latin 923:ISBN 347:The 198:The 102:and 86:The 56:The 915:doi 898:doi 865:doi 831:doi 821:". 312:of 218:at 206:of 171:or 943:: 921:. 894:26 892:. 861:38 859:. 827:11 825:. 680:^ 665:^ 614:^ 583:^ 548:^ 527:^ 502:^ 412:. 290:. 190:. 128:. 66:: 931:. 917:: 904:. 900:: 871:. 867:: 837:. 833:: 597:. 566:. 245:. 62:( 52:. 31:. 20:)

Index

C. de Bridia
History of the Tartars

rubric
Latin
ethnographic
Mongol Empire
Franciscan
Pope Innocent IV
Batu Khan
Güyük Khan
Giovanni da Pian del Carpine
Benedict of Poland
Stephen
Ystoria Mongalorum
Polish
Brzeg
Marian Plezia
George D. Painter
Upper Rhineland
Cologne
Wrocław
Kraków
Prague
Vincent of Beauvais
Vinland map
Beinecke collection
Yale University Library
Lucerne Central and University Library

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