Claude Lévi-Strauss

2978:, he found proof of this claim in the rites surrounding abortions and weaving skirts. But in the same tribes, there is no magic attached to making clay pots even though it is no more certain a business than weaving. So, the explanation is not consistent. Furthermore, these explanations tend to be used in an ad hoc, superficial way – one postulates a trait of personality when needed. However, the accepted way of discussing organizational function did not work either. Different societies might have institutions that were similar in many obvious ways and yet, served different functions. Many tribal cultures divide the tribe into two groups and have elaborate rules about how the two groups may interact. However, exactly what they may do—trade, intermarry—is different in different tribes; for that matter, so are the criteria for distinguishing the groups. Nor will it do to say that dividing in two is a universal need of organizations, because there are a lot of tribes that thrive without it. 3042:

research. He notes that it is logically possible for a different atom of kinship structure to exist–sister, sister's brother, brother's wife, daughter – but there are no real-world examples of relationships that can be derived from that grouping. The trouble with this view has been shown by Australian anthropologist Augustus Elkin, who insisted on the point that in a four-class marriage system, the preferred marriage was with a classificatory mother's brother's daughter and never with the true one. Lévi-Strauss's atom of kinship structure deals only with consanguineal kin. There is a big difference between the two situations, in that the kinship structure involving the classificatory kin relations allows for the building of a system which can bring together thousands of people. Lévi-Strauss's atom of kinship stops working once the true MoBrDa is missing. Lévi-Strauss also developed the concept of the

3493: 2933:, argued that the goal of anthropological research was to find the collective function, such as what a religious creed or a set of rules about marriage did for the social order as a whole. Behind this approach was an old idea, the view that civilization developed through a series of phases from the primitive to the modern, everywhere in the same manner. All of the activities in a given kind of society would partake of the same character; some sort of internal logic would cause one level of culture to evolve into the next. On this view, a society can easily be thought of as an organism, the parts functioning together as do the parts of a body. In contrast, the more influential functionalism of 3324:

has been known to act as a bird of prey, in contrast to Lévi-Strauss's conception. Nor does that conception explain why a scavenger such as a bear would never appear as the Trickster. Diamond further remarks that "the Trickster names 'raven' and 'coyote' which Lévi-Strauss explains can be arrived at with greater economy on the basis of, let us say, the cleverness of the animals involved, their ubiquity, elusiveness, capacity to make mischief, their undomesticated reflection of certain human traits." Finally, Lévi-Strauss's analysis does not appear to be capable of explaining why representations of the Trickster in other areas of the world make use of such animals as the spider and mantis.

3215:: agriculture is solely concerned with producing life (at least up until harvest time); hunting is concerned with producing death. Furthermore, the relationship between herbivores and beasts of prey is analogous to the relationship between agriculture and hunting: like agriculture, herbivores are concerned with plants; like hunting, beasts of prey are concerned with catching meat. Lévi-Strauss points out that the raven and coyote eat carrion and are therefore halfway between herbivores and beasts of prey: like beasts of prey, they eat meat; like herbivores, they do not catch their food. Thus, he argues, "we have a mediating structure of the following type": 3093:

archaeological work in central Vanuatu, bringing to the fore the skeletons of former chiefs described in local myths, who had thus been living persons, shows that there can be some means of ascertaining the history of some groups which otherwise would be deemed a historical. Another issue is the experience that the same person can tell one a myth highly charged in symbols, and some years later a sort of chronological history claiming to be chronic of a descent line (e.g., in the Loyalty islands and New Zealand), the two texts having in common that they each deal in topographical detail with the land-tenure claims of the said descent line (see

3475: 3439: 2944:, the preference was for historical accounts. This approach had obvious problems, which Lévi-Strauss praises Boas for facing squarely. Historical information seldom is available for non-literate cultures. The anthropologist fills in with comparisons to other cultures and is forced to rely on theories that have no evidential basis, the old notion of universal stages of development or the claim that cultural resemblances are based on some unrecognized past contact between groups. Boas came to believe that no overall pattern in social development could be proven; for him, there was no single history, only histories. 3403: 3421: 2619: 3511: 338: 3457: 2890: 3014:

the son. But these smaller patterns joined in inconsistent ways. One possible way of finding a master order was to rate all the positions in a kinship system along several dimensions. For example, the father was older than the son, the father produced the son, the father had the same sex as the son, and so on; the matrilineal uncle was older and of the same sex, but did not produce the son, and so on. An exhaustive collection of such observations might cause an overall pattern to emerge.

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is, A is to B as C is to D. Therefore, if we know A, B, and C, we can predict D. An example of this law is illustrated in the diagram. The four relation units are marked with A to D. Lévi-Strauss noted that if A is positive, B is negative, and C is negative, then it can inferred that D is positive, thereby satisfying the constraint 'A is to B as C is to D'; in this case, the relations are contrasting. The goal of Lévi-Strauss's

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some kind of order, and to attain a level at which a kind of necessity becomes apparent, underlying the illusions of liberty." Laurie suggests that for Levi-Strauss, "operations embedded within animal myths provide opportunities to resolve collective problems of classification and hierarchy, marking lines between the inside and the outside, the Law and its exceptions, those who belong and those who do not."

3050:

hypothesize some biological imperative underlying it, but so far as social order is concerned, the taboo has the effect of an irreducible fact. The social scientist can only work with the structures of human thought that arise from it. And structural explanations can be tested and refuted. A mere analytic scheme that wishes causal relations into existence is not structuralist in this sense.

1062: 2473:, a collection of his essays that provided both examples and programmatic statements about structuralism. At the same time as he was laying the groundwork for an intellectual program, he began a series of institutions to establish anthropology as a discipline in France, including the Laboratory for Social Anthropology where new students could be trained, and a new journal, 3300:

forced to make do with whatever is at hand, whereas the universe of the Engineer is open in that he is able to create new tools and materials. However, both live within a restrictive reality, and so the Engineer is forced to consider the preexisting set of theoretical and practical knowledge, of technical means, in a similar way to the Bricoleur.

2300:, said Lévi-Strauss "broke with an ethnocentric vision of history and humanity ... At a time when we are trying to give meaning to globalization, to build a fairer and more humane world, I would like Claude Lévi-Strauss's universal echo to resonate more strongly". In a similar vein, a statement by Lévi-Strauss was broadcast on 2095:, that he could not have spent more than a few weeks in any one place and was never able to converse easily with any of his native informants in their native language, which is uncharacteristic of anthropological research methods of participatory interaction with subjects to gain a full understanding of a culture. 3288:, which originally referred to extraneous movements in ball games, billiards, hunting, shooting and riding, but which today means do-it-yourself building or repairing things with the tools and materials on hand, puttering or tinkering as it were. In comparison to the true craftsman, whom Lévi-Strauss calls the 4228:

He writes: 'This casual attitude to the supernatural was all the more surprising for me... I lived during the First World War with my grandfather, who was Rabbi of Versailles. The house was attached to the synagogue by a long inner passage, along which it was difficult to venture without a feeling of

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must govern mythical thought and resolve this seeming paradox, producing similar myths in different cultures. Each myth may seem unique, but he proposed it is just one particular instance of a universal law of human thought. In studying myth, Lévi-Strauss tries "to reduce apparently arbitrary data to

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On the one hand it would seem that in the course of a myth anything is likely to happen. ... But on the other hand, this apparent arbitrariness is belied by the astounding similarity between myths collected in widely different regions. Therefore the problem: If the content of myth is contingent , how

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to anthropology, Timothy Laurie has suggested that "Lévi-Strauss speaks from the vantage point of a State intent on securing knowledge for the purposes of, as he himself would often claim, salvaging local cultures...but the salvation workers also ascribe to themselves legitimacy and authority in the

3330:

wrote that "The outstanding characteristic of his writing, whether in French or English, is that it is difficult to understand; his sociological theories combine baffling complexity with overwhelming erudition. Some readers even suspect that they are being treated to a confidence trick." Sociologist

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mediated concepts" of "life" and "death", which he reached by assumption of a necessary progression from "life" to "agriculture" to "herbivorous animals", and from "death" to "warfare" to "beasts of prey". For that matter, the coyote is well known to hunt in addition to scavenging and the raven also

3225:

By uniting herbivore traits with traits of beasts of prey, the raven and coyote somewhat reconcile herbivores and beasts of prey: in other words, they mediate the opposition between herbivores and beasts of prey. As we have seen, this opposition ultimately is analogous to the opposition between life

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which attempted to explain how seemingly fantastical and arbitrary tales could be so similar across cultures. Because he had the belief that there was no one "authentic" version of a myth, rather that they were all manifestations of the same language, he sought to find the fundamental units of myth,

3013:

A number of partial patterns had been noted. Relations between the mother and father, for example, had some sort of reciprocity with those of father and son– if the mother had a dominant social status and was formal with the father, for example, then the father usually had close relations with

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in Paris that year by Plon (best-known translated into English in 1973, published by Penguin). Essentially, this book was a memoir detailing his time as a French expatriate throughout the 1930s and his travels. Lévi-Strauss combined exquisitely beautiful prose, dazzling philosophical meditation, and

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notes that while the secular civilized often consider the concepts of life and death to be polar, primitive cultures often see them "as aspects of a single condition, the condition of existence." Diamond remarks that Lévi-Strauss did not reach such a conclusion by inductive reasoning, but simply by

3041:

Right or wrong, this solution displays the qualities of structural thinking. Even though Lévi-Strauss frequently speaks of treating culture as the product of the axioms and corollaries that underlie it, or the phonemic differences that constitute it, he is concerned with the objective data of field

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to anthropology. At the time, the family was traditionally considered the fundamental object of analysis but was seen primarily as a self-contained unit consisting of a husband, a wife, and their children. Nephews, cousins, aunts, uncles, and grandparents all were treated as secondary. Lévi-Strauss

2595:, thus tracing the myth's cultural evolution from one end of the Western Hemisphere to the other. He accomplished this in a typically structuralist way, examining the underlying structure of relationships among the elements of the story rather than focusing on the content of the story itself. While 2310:

on 3 November 2009: "There is today a frightful disappearance of living species, be they plants or animals. And it's clear that the density of human beings has become so great, if I can say so, that they have begun to poison themselves. And the world which I am finishing my existence is no longer a

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deals with projects in their entirety, conceiving and procuring all the necessary materials and tools to suit his project. The Bricoleur approximates "the savage mind" and the Engineer approximates the scientific mind. Lévi-Strauss says that the universe of the Bricoleur is closed, and he often is

2897:

In his own analysis of the formation of the identities that arise through marriages between tribes, Lévi-Strauss noted that the relation between the uncle and the nephew was to the relation between brother and sister, as the relation between father and son is to that between husband and wife, that

2973:

For Lévi-Strauss, the choice was for the demands of the social order. He had no difficulty bringing out the inconsistencies and triviality of individualistic accounts. Malinowski said, for example, that magic beliefs come into being when people need to feel a sense of control over events when the

2913:

a system of symbolic communication, to be investigated with methods that others have used more narrowly in the discussion of novels, political speeches, sports, and movies. His reasoning makes the best sense when contrasted against the background of an earlier generation's social theory. He wrote

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In the study of the kinship systems that first concerned him, this ideal of explanation allowed a comprehensive organization of data that partly had been ordered by other researchers. The overall goal was to find out why family relations differed among various South American cultures. The father

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on the Siwai in Bougainville). Lévi-Strauss would agree to these aspects be explained inside his seminar but would never touch them on his own. The anthropological data content of the myths was not his problem. He was only interested in the formal aspects of each story, considered by him as the

3049:

The purpose of structuralist explanation is to organize real data in the simplest effective way. All science, he says, is either structuralist or reductionist. In confronting such matters as the incest taboo, one is facing an objective limit of what the human mind has accepted so far. One could

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analysis reveals features that are real, in the sense that users of the language can recognize and respond to them. At the same time, a phoneme is an abstraction from language – not a sound, but a category of sound defined by the way it is distinguished from other categories through rules

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A day will come when the thought that to feed themselves, men of the past raised and massacred living beings and complacently exposed their shredded flesh in displays shall no doubt inspire the same repulsion as that of the travellers of the 16th and 17th century facing cannibal meals of savage

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If it were possible to prove in this instance, too, that the apparent arbitrariness of the mind, its supposedly spontaneous flow of inspiration, and its seemingly uncontrolled inventiveness laws operating at a deeper level...if the human mind appears determined even in the realm of mythology,

3017:

However, for Lévi-Strauss, this kind of work was considered "analytical in appearance only". It results in a chart that is far more difficult to understand than the original data and is based on arbitrary abstractions (empirically, fathers are older than sons, but it is only the researcher who

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criticized Lévi-Strauss's work generally, arguing that his scholarship was often sloppy and moreover that much of his mystique and reputation stemmed from his "threatening people with mathematics", a reference to Lévi-Strauss's use of quasi-algebraic equations to explain his ideas. Drawing on

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explanations dominated the social sciences from the turn of the 20th century through the 1950s, which is to say that anthropologists and sociologists tried to state the purpose of a social act or institution. The existence of a thing was explained, if it fulfilled a function. The only strong

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Social scientists in all traditions relied on cross-cultural studies, as it was always necessary to supplement information about a society with information about others. Thus, some idea of a common human nature was implicit in each approach. The critical distinction, then, remained twofold:

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of the Mediterranean and 'la longue durée,' the cultural outlook and forms of social organization that persisted for centuries around that sea. He is right in that history is difficult to build up in a non-literate society, nevertheless, Jean Guiart's anthropological and José Garanger's

3144:

triad), and that these are what makes meaning possible. Furthermore, he considered the job of myth to be a sleight of hand, an association of an irreconcilable binary opposition with a reconcilable binary opposition, creating the illusion, or belief, that the former had been resolved.

3075:

and defends his "philosophical" approach. He also pointed out that the modern view of primitive cultures was simplistic in denying them a history. The categories of myth did not persist among them because nothing had happened–it was easy to find the evidence of defeat,

7353: 2886:, families acquire determinate identities only through relations with one another. Thus, he inverted the classical view of anthropology, putting the secondary family members first and insisting on analyzing the relations between units instead of the units themselves. 3053:

Lévi-Strauss's later works are more controversial, in part because they impinge on the subject matter of other scholars. He believed that modern life and all history were founded on the same categories and transformations that he had discovered in the Brazilian

3083:

He argued for a view of human life as existing in two timelines simultaneously, the eventful one of history and the long cycles in which one set of fundamental mythic patterns dominates and then perhaps another. In this respect, his work resembles that of

3121:. Lévi-Strauss broke each of the versions of a myth down into a series of sentences, consisting of a relation between a function and a subject. Sentences with the same function were given the same number and bundled together. These are mythemes. 3226:

and death. Therefore, the raven and coyote ultimately mediate the opposition between life and death. This, Lévi-Strauss believes, explains why the coyote and raven have contradictory personalities when they appear as the mythical trickster:

2206:. In 1942, while having dinner at the Faculty House at Columbia, Boas died in Lévi-Strauss's arms. This intimate association with Boas gave his early work a distinctive American inclination that helped facilitate its acceptance in the U.S. 3234:

Because the raven and coyote reconcile profoundly opposed concepts (i.e., life and death), their own mythical personalities must reflect this duality or contradiction: in other words, they must have a contradictory, "tricky" personality.

3098:

result of the workings of the collective unconscious of each group, which idea was taken from the linguists, but cannot be proved in any way although he was adamant about its existence and would never accept any discussion on this point.

4328:"Personally, I've never been confronted with the question of God," says one such politely indifferent atheist, Dr. Claude Lévi-Strauss, professor of social anthropology at the Collège de France." Theology: Toward a Hidden God, Time.com. 7444: 7736: 2193:

The war years in New York were formative for Lévi-Strauss in several ways. His relationship with Jakobson helped shape his theoretical outlook (Jakobson and Lévi-Strauss are considered to be two of the central figures on which

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said in its obituary that Lévi-Strauss was "one of the dominating postwar influences in French intellectual life and the leading exponent of Structuralism in the social sciences". Permanent secretary of the Académie française

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While himself an atheist, or at least an agnostic, he endorsed this messianic vision: 'Our task today is that of the prophet and martyr: to achieve within ourselves – and not just in our thoughts, but in our lives – a new

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anguish, and which in itself formed an impassable frontier between the profane world and that other which was lacking precisely in the human warmth that was a necessary precondition to its being experienced as sacred...'

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in 1932. They later divorced. He was then married to Rose Marie Ullmo from 1946 to 1954. They had one son, Laurent. His third and last wife was Monique Roman; they were married in 1954. They had one son, Matthieu.

1985:, from age 6 to 10, he lived with his maternal grandfather, who was the Rabbi of Versailles. Despite his religious environment early on, Claude Lévi-Strauss was an atheist or agnostic, at least in his adult life. 3033:

requiring a man to obtain a wife from some man outside his own hereditary line. A brother may give away his sister, for example, whose son might reciprocate in the next generation by allowing his sister to marry

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argued that kinship was based on descent from a common ancestor, Lévi-Strauss argued that kinship was based on the alliance between two families that formed when women from one group married men from another.

2038:

In 1935, after a few years of secondary school teaching, he took up a last-minute offer to be part of a French cultural mission to Brazil in which he would serve as a visiting professor of sociology at the

5365:

Ginzburg, Carlo, Safran, Yehuda, Sherer Daniel. "An Interview with Carlo Ginzburg, by Yehuda Safran and Daniel Sherer." Potlatch 5 (2022), special issue on Carlo Ginzburg. Extensive discussion of Claude

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Throughout the late 1940s and early 1950s, Lévi-Strauss continued to publish and experienced considerable professional success. On his return to France, he became involved with the administration of the

2081:-Kawahib societies. At this time, his wife had an eye infection that prevented her from completing the study, which he concluded. This experience cemented Lévi-Strauss's professional identity as an 2020:, as well as engaging in socialist politics and activism. In 1929, he opted for philosophy over law (which he found boring), and from 1930 to 1931, put politics aside to focus on preparing for the 3230:

The trickster is a mediator. Since his mediating function occupies a position halfway between two polar terms, he must retain something of that duality—namely an ambiguous and equivocal character.

1930:

Lévi-Strauss argued that the "savage" mind had the same structures as the "civilized" mind and that human characteristics are the same everywhere. These observations culminated in his famous book

2902:, then, was to simplify the masses of empirical data into generalized, comprehensible relations between units, which allow for predictive laws to be identified, such as A is to B as C is to D. 2551:

discusses not just "primitive" thought, a category defined by previous anthropologists, but also forms of thought common to all human beings. The first half of the book lays out Lévi-Strauss's

7891: 3152:. On one hand, mythical stories are fantastic and unpredictable: the content of myth seems completely arbitrary. On the other hand, the myths of different cultures are surprisingly similar: 7761: 2054:

fieldwork. He accompanied Dina, a trained ethnographer in her own right, who was also a visiting professor at the University of São Paulo, where they conducted research forays into the

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Lévi-Strauss argues that the raven and coyote "mediate" the opposition between life and death. The relationship between agriculture and hunting is analogous to the opposition between

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re-examined how people organized their families by examining the logical structures that underlay relationships rather than their contents. While British anthropologists such as

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which can explain all the variations. It is a cluster of four roles – brother, sister, father, son. These are the roles that must be involved in any society that has an

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Out of all the products of culture, myths seem the most fantastic and unpredictable. Therefore, Lévi-Strauss claims, that if even mythical thought obeys universal laws, then

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in 1971. On 14 May 1973, he was elected to the Académie française, France's highest honour for a writer. He was a member of other notable academies worldwide, including the

2050:

The couple lived and did their anthropological work in Brazil from 1935 to 1939. During this time, while he was a visiting professor of sociology, Claude undertook his only

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who was committed to ideas such as that individuals were constrained by the ideologies imposed on them by the powerful. Lévi-Strauss presented his structuralist notion of

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and mind, while the second half expands this account into a theory of history and social change. This latter part of the book engaged Lévi-Strauss in a heated debate with

2000:, and began shifting to the political left (however, unlike many other socialists, he never became communist). From 1925, he spent the next two years at the prestigious 988: 7726: 3238:

This theory about the structure of myth helps support Lévi-Strauss's more basic theory about human thought. According to this more basic theory, universal laws govern

7731: 6644: 2591:. In it, he followed a single myth from the tip of South America and all of its variations from group to group north through Central America and eventually into the 8011: 5253: 4559: 2026:

in philosophy, in order to qualify as a professor. In 1931, he passed the agrégation, coming in 3rd place, and youngest in his class at age 22. By this time, the

7270: 8041: 7721: 4675: 3292:, the Bricoleur is adept at many tasks and at putting preexisting things together in new ways, adapting his project to a finite stock of materials and tools. 7746: 3169:

According to Lévi-Strauss, "mythical thought always progresses from the awareness of oppositions toward their resolution." In other words, myths consist of:

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In 2008, he became the first member of the Académie française to reach the age of 100 and one of the few living authors to have his works published in the

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Do uniformities across cultures occur because of organizational needs that must be met everywhere, or because of the uniform needs of human personality?

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Similar to his anthropological theories, Lévi-Strauss identified myths as a type of speech through which a language could be discovered. His work is a

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was an extended, four-volume example of analysis. Richly detailed and extremely long, it is less widely read than the much shorter and more accessible

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was published in 1949 and quickly came to be regarded as one of the most important anthropological works on kinship. It was even reviewed favorably by

1924: 8016: 3010:. In another group, the mother's brother would have that kind of relationship with the son, while the father's relationship was relaxed and playful. 1028: 229: 4083: 5730: 4396: 5623: 1992:

high school, receiving a baccalaureate in June 1925 (age of 16). In his last year (1924), he was introduced to philosophy, including the works of

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in opposition to Sartre. Echoes of this debate between structuralism and existentialism eventually inspired the work of younger authors such as

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alternative to that kind of analysis was a historical explanation, accounting for the existence of a social fact by stating how it came to be.

2639: 3080:, exile, and repeated displacements of all the kinds known to recorded history. Instead, the mythic categories had encompassed these changes. 2563:

philosophy committed him to a position that human beings fundamentally were free to act as they pleased. On the other hand, Sartre also was a

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after German letters in his luggage aroused the suspicions of customs agents. Lévi-Strauss spent most of the war in New York City. Along with

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Laurie, Timothy (2012), "Epistemology as Politics and the Double-Bind of Border Thinking: Lévi-Strauss, Deleuze and Guattari, Mignolo",

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describes conversations with Lévi-Strauss aboard the freighter Capitaine Paul-Lemerle from Marseilles to Martinique in his Notebooks.).

1948:. Structuralism has been defined as "the search for the underlying patterns of thought in all forms of human activity." He won the 1986 8001: 3022:—if age is crucial, then age explains a relationship. And it does not offer the possibility of inferring the origins of the structure. 2401: 5551: 7941: 7691: 7686: 7661: 7651: 7527: 4650:

Boon, James, and David Schneider. 1974. "Kinship vis-a-vis Myth Contrasts in Levi-Strauss' Approaches to Cross-Cultural Comparison."

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Now a worldwide celebrity, Lévi-Strauss spent the second half of the 1960s working on his master project, a four-volume study called

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What Lévi-Strauss believed he had discovered when he examined the relations between mythemes was that a myth consists of juxtaposed

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to describe those societies where the domestic unit is more central to the social organization than the descent group or lineage.

7976: 7971: 7946: 7936: 7866: 7666: 7656: 7040: 1749: 7554: 5321:.... When the landmarks of science succeed in advancing their subject, they need no longer be consulted: physicists don't study 4028: 2762: 2717: 2443:

While Lévi-Strauss was well known in academic circles, in 1955 he became one of France's best-known intellectuals by publishing

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declares that this feature explains their relations). Furthermore, it does not explain anything. The explanation it offers is

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Examines the structural differences between barter and monetary commodity exchanges and oral and written linguistic exchanges

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unique to the language. The entire sound structure of a language may be generated from a relatively small number of rules.

2635: 2297: 2073:, staying among them for a few days. In 1938, they returned for a second, more than half-year-long expedition to study the 971: 5616: 4432:

Jennings, Eric (June 2002). "Last Exit from Vichy France: The Martinique Escape Route and the Ambiguities of Emigration".

2319: 8006: 7846: 4567: 3492: 1973:, where his father was working as a portrait painter at the time. He grew up in Paris, living on a street of the upscale 1774: 1666: 17: 4186: 3140:, Lévi-Strauss believed that the human mind thinks fundamentally in these binary oppositions and their unification (the 7410: 7098: 6915: 6118: 5329:.... If some part of Lévi-Strauss's scholarly oeuvre survives, it will be because his scientific aspirations have not." 4899: 3502: 3185: 2683: 2187: 1936:(1955) which established his position as one of the central figures in the structuralist school of thought. As well as 980: 7871: 7240: 3747: 7966: 7951: 7646: 6833: 5447: 5416: 5389: 5249: 5180: 5157: 5025: 4982: 4771: 4506: 3757: 3113: 3107: 2864: 2846: 2784: 2731: 2521:

has a range of meanings different from English 'savage'. Lévi-Strauss supposedly suggested that the English title be

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in New York City and granted admission to the United States. A series of voyages brought him, via South America, to

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mythologies acts as a "mediator". Lévi-Strauss's argument hinges on two facts about the Native American trickster:

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Does a social fact exist because it is functional for the social order, or because it is functional for the person?

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It is noteworthy that he received none of the medals and honours usually awarded to Resistants, let alone created

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Lévi-Strauss returned to France in 1939 to take part in the war effort and was assigned as a liaison agent to the

7986: 7921: 7821: 7766: 7641: 7564: 7110: 6606: 5716: 4371: 2926: 2410: 2269: 2171: 5609: 3430: 2395:, who saw it as an important statement of the position of women in non-Western cultures. A play on the title of 2030:

had hit France, and Lévi-Strauss found himself needing to provide not only for himself but his parents as well.

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might have great authority over the son in one group, for example, with the relationship rigidly restricted by

2813: 2766: 2690:). After his retirement, he continued to publish occasional meditations on art, music, philosophy, and poetry. 2643: 2357: 2163: 1731: 1514: 5526: 2440:

was previously professor, the title of which chair he renamed "Comparative Religion of Non-Literate Peoples".

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Intergovernmental Committee on Intellectual Property, Genetic Resources, Traditional Knowledge, and Folklore

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whether to emphasize the particulars of a single culture or look for patterns underlying all societies; and

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A diagram illustrating Lévi-Strauss's theory of kinship. In such a case, one can infer that D is positive.

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Appiah concludes his review (p. 20): "Lévi-Strauss... was... an inspired interpreter, a brilliant

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thought is based). In addition, Lévi-Strauss was also exposed to the American anthropology espoused by

1795: 1769: 1412: 1392: 1320: 471: 6740: 6708: 3038:. The underlying demand is a continued circulation of women to keep various clans peacefully related. 2040: 7931: 7901: 7896: 7836: 7791: 6974: 6543: 6473: 6334: 3999: 3777: 1485: 1224: 1159: 6732: 5592: 3474: 2997:, and so on). "A really scientific analysis must be real, simplifying, and explanatory," he writes. 2937:

described the satisfaction of individual needs, what a person derived by participating in a custom.

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The idea of social function developed in two different ways, however. The English anthropologist

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Treaty on Intellectual Property, Genetic Resources and Associated Traditional Knowledge (GRATK)

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There are three broad choices involved in the divergence of these schools; each had to decide:

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in Paris. He received numerous honors from universities and institutions throughout the world.

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became a model for all his earlier examinations of society. His analogies usually are from

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Slayers of Moses, The: The Emergence of Rabbinic Interpretation in Modern Literary Theory

4116: 3793: 2671: 2568: 2526: 2458:, for instance, lamented that they were not able to award Lévi-Strauss the prize because 2313: 2286: 2229: 2210: 2203: 2009: 1974: 1706: 1539: 1422: 1397: 1300: 1290: 1270: 1114: 1000: 673: 496: 491: 113: 6098: 5998: 2217: 7559: 7549: 7150: 7115: 7059: 6900: 6493: 6413: 6344: 6271: 6048: 5933: 5863: 5813: 5569: 5346: 5222: 4971: 4900:"G324: Advanced Media Portfolio 0188 0194 0217: Claude Levi-Strauss - Binary Opposites" 4881: 4658: 4449: 4390: 3752:, First published 1978 by Routledge & Kegan Paul, U.K, Taylor & Francis Group, 3420: 3332: 3200: 3133: 2957:

what the source of any underlying patterns might be, the definition of common humanity.

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Around that time, he and his first wife separated. She stayed behind and worked in the

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In the United States, where the shape of anthropology was set by the German-educated

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for philosophy in 2003, and several honorary doctorates from universities such as

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analysis of the Amazonian peoples to produce a masterpiece. The organizers of the

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In 1962, Lévi-Strauss published what is for many people his most important work,

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He died on 30 October 2009, at age 100. The death was announced four days later.

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Recipients of the Great Cross of the National Order of Scientific Merit (Brazil)

4537: 4282:"Catherine Clément raconte le grand ethnologue qui fête ses 99 ans," interview, 2889: 337: 7532: 7504: 7345: 7192: 7160: 7125: 7086: 6756: 6508: 6354: 6319: 6276: 6251: 6246: 6239: 6204: 6199: 6078: 6058: 6043: 6028: 6013: 5973: 5968: 5903: 5883: 5848: 5803: 5788: 5109: 4748:

Visions of Culture: An Introduction to Anthropologically Theories and Theorists

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said: "He was a thinker, a philosopher.... We will not find another like him".

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2005. "Loin du Brésil," interviewed by Véronique Mortaigne, Paris, Chandeigne.

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origin of humans, and the denial of their autochthonous origin. Influenced by

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Visions of Culture: An Introduction to Anthropological Theories and Theorists

4033: 3904: 3658: 3162: 3067: 3043: 2651: 2623: 2592: 2587: 2455: 2273: 2195: 2104: 1997: 1966: 1908: 1549: 1544: 1492: 1214: 900: 865: 705: 586: 565: 461: 401: 282: 215: 6398: 2022: 6969: 6812: 6764: 6503: 6388: 6374: 6224: 6123: 6023: 5988: 5913: 5843: 5833: 5783: 5773: 5576:"Claude Lévi-Strauss, social constructivism and syllables across languages" 5533: 5337:. 2009. "Claude Lévi-Strauss: a Career Spanning a Century." Pp. 36 in 5322: 5237: 4998: 4629: 3943: 3377: 3327: 3030: 2990: 2437: 2156: 2127: 2086: 1457: 1347: 1053: 700: 591: 550: 516: 506: 411: 249: 31: 7165: 3157:

are we to explain the fact that myths throughout the world are so similar?

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Mythologiques — An interdisciplinary internet project by scholars of the

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Lévi-Strauss developed the comparison of the Bricoleur and Engineer in

3249: 2941: 2769: in this section. Unsourced material may be challenged and removed. 2475: 2360: in this section. Unsourced material may be challenged and removed. 2245: 2199: 2152: 2099: 2074: 2017: 1949: 1945: 1941: 1609: 870: 855: 570: 5601: 5411:, Boston, Massachusetts & London, UK: Routledge & Kegan Paul, 5218:

Claude Lévi-Strauss (1908-2009): The apotheosis of heroic anthropology

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by submitting, in the French tradition, both a "major" and a "minor"

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Claude Lévi-Strauss at his Centennial: toward a future anthropology

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Anthropological Theories: A Guide Prepared By Students For Students

2063: 1970: 441: 436: 431: 416: 406: 54: 5175:, translated by C. Tihanyi. Chicago: University of Chicago Press. 3962:

Claude Lévi-Strauss, "Introduction à l'oeuvre de Marcel Mauss" in

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Coordinator of Indigenous Organizations of the Amazon River Basin

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Beyond Explanation: Religious Dimensions in Cultural Anthropology

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described him as "one of the greatest ethnologists of all time".

1619: 1599: 1567: 1357: 421: 359: 307: 264: 254: 6855: 5314:, translated from the French by Nora Scott, Verso, 2019, 540 pp. 4057:"Claude Levi-Strauss, Scientist Who Saw Human Doom, Dies at 100" 3218: 3192:

the trickster has a contradictory and unpredictable personality;

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Lévi-Strauss was named to a chair in social anthropology at the

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Ministry for the Development of the Russian Far East and Arctic

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Lecture: The Birth of Historical Societies (Hitchcock Lectures)

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Totems and Teachers: Key Figures in the History of Anthropology

3581: 3007: 2686:. In 2005, he received the XVII Premi Internacional Catalunya ( 2535: 1594: 386: 367: 5510: 4744:

Moore, Jerry D. (2009). "Claude Levi-Strauss: Structuralism".

4120: 4090:. Dept. of Anthropology, University of Alabama. Archived from 3312:

has been criticized on a number of points by anthropologists.

2929:, who had read and admired the work of the French sociologist 2545:

are often printed with an image of wild pansies on the cover.

2130:. After the French capitulation in 1940, he was employed at a 7892:

Members of the Royal Netherlands Academy of Arts and Sciences

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Claude Lévi-Strauss and the Making of Structural Anthropology

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other elements that "mediate", or resolve, those oppositions.

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over the nature of human freedom. On the one hand, Sartre's

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UN Declaration on the Rights of Indigenous Peoples (UNDRIP)

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A proper solution to the puzzle is to find a basic unit of

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Lévi-Strauss sought to apply the structural linguistics of

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and other publications anthologized in the posthumous book

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PORTAL: Journal of Multidisciplinary International Studies

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1978. "Comment travaillent les écrivains," interviewed by

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it must also be determined in all its spheres of activity.

2505:). The French title is an untranslatable pun, as the word 2155:, from where he was finally able to continue travelling. ( 1981:, whose work he admired and later wrote about. During the 4625:"French anthropologist Claude Lévi-Strauss dies aged 100" 2013: 1907:

whose work was key in the development of the theories of

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American primitives in America, Oceania, Asia or Africa.

2004:

preparing for the entrance exam to the highly selective

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Members of the Norwegian Academy of Science and Letters

4164:(3rd ed.). John Wiley & Sons. pp. 35–50. 7772:

Foreign associates of the National Academy of Sciences

7762:

Academic staff of the École pratique des hautes études

5380:, translated by Baker), Mary, Minneapolis, Minnesota: 2603:

was a statement of Lévi-Strauss's big-picture theory,

2190:, a sort of university-in-exile for French academics. 5005:(Revised ed.), New York: Viking Press, p. 3 4932:, translated by J. Weightman and D. Weightman. p. 10. 3071:). For instance, he compares anthropology to musical 2615:, despite its position as Lévi-Strauss's masterwork. 2151:, while he managed to escape Vichy France by boat to 1879: 1870: 1858: 1824: 7742:

Recipients of the Order of the Rising Sun, 2nd class

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Confederation of Indigenous Nationalities of Ecuador

5312:

Claude Lévi-Strauss: A Critical Study of His Thought

5289:. 2020. "The Key to All Mythologies" (book review). 4560:"Death of French anthropologist Claude Levi-Strauss" 4029:"Anthropology giant Claude Levi-Strauss dead at 100" 3622:, translated by C. Jacobson and B. G. Schoepf. 1963. 3608:, translated by J. Weightman and D. Weightman. 1973. 1864: 1861: 1847: 1841: 1833: 1827: 7405:

Indigenous and Tribal Peoples Convention (ILO C169)

5108:, translated by J. H. Bell, J. R. von Sturmer, and 3877:

L'Anthropologie face aux problèmes du monde moderne

3561:, translated by J. H. Bell, J. R. von Sturmer, and 1919:between 1959 and 1982, was elected a member of the 1899:; 28 November 1908 – 30 October 2009) was a French 1855: 1838: 5347:"100th-Birthday Tributes Pour in for Lévi-Strauss" 4970: 4793:. Garden City, N.Y.: Anchor Books. pp. 37–46. 4589: 4486:. Cambridge University Press. pp. 1, 92, 172. 4343:"Revolutions (1924–1931): Politics vs. Philosophy" 4298:"Revolutions (1924–1931): Politics vs. Philosophy" 3543:La Vie familiale et sociale des Indiens Nambikwara 3148:Lévi-Strauss sees a basic paradox in the study of 2239:La vie familiale et sociale des indiens Nambikwara 1925:School for Advanced Studies in the Social Sciences 1915:. He held the chair of Social Anthropology at the 7433:UN Declaration on the Rights of Peasants (UNDROP) 3173:elements that oppose or contradict each other and 3101: 2326:Career and development of structural anthropology 27:French anthropologist and ethnologist (1908–2009) 7732:Commandeurs of the Ordre des Arts et des Lettres 7603: 5560:, 3 and 4 October 1984, UC Berkeley (audio file) 4700:. Royal Netherlands Academy of Arts and Sciences 4411:"Claude Lévi-Strauss's life-candle extinguished" 2479:, for publishing the results of their research. 1965:Gustave Claude Lévi-Strauss was born in 1908 to 7727:Commandeurs of the Ordre des Palmes Académiques 7339:African Commission on Human and Peoples' Rights 7010:International Work Group for Indigenous Affairs 5467:Claude Lévi-Strauss: The Poet in the Laboratory 4752:. Walnut Creek, California: Altamira. pp. 3664:, translated by J. Weightman and D. Weightman. 2469:in 1959. At roughly the same time he published 2102:in pieces published in Italian daily newspaper 2047:, served as a visiting professor of ethnology. 7030:Unrepresented Nations and Peoples Organization 6652: 5572:, in English, translated by John Russell, 1961 5281:List of important publications in anthropology 4816:, translated by C. Jacobson and B. G. Schoepf. 4336: 4334: 3939:List of important publications in anthropology 2640:Royal Netherlands Academy of Arts and Sciences 2089:suggests, from Lévi-Strauss's own accounts in 8042:Members of the American Philosophical Society 8012:Academic staff of the University of São Paulo 6841: 6638: 5724: 5617: 4827:"Definition of reductionist | Dictionary.com" 4151: 4149: 4147: 1969:(turned agnostic) parents who were living in 1796: 1022: 7747:Corresponding fellows of the British Academy 7015:National Indigenous Organization of Colombia 7005:Indigenous Peoples Council on Biocolonialism 4788: 4395:: CS1 maint: multiple names: authors list ( 4253: 4187:"Claude Levi-Strauss: The Man and His Works" 3981:Random House Webster's Unabridged Dictionary 3745: 3319:working backwards from the evidence to the " 2989:(though also later from music, mathematics, 2609: 2597: 2540: 2516: 2506: 2490: 2427: 2276:on 14 April 2009, he became the dean of the 2251: 2237: 1940:, his ideas reached into many fields in the 230:École des hautes études en sciences sociales 5552:Documentaire 52': About "Tristes Tropiques" 4331: 3903:1988. "De près et de loin," interviewed by 3308:Lévi-Strauss's theory on the origin of the 2732:Learn how and when to remove these messages 2693: 2638:. In 1956, he became foreign member of the 2630:Lévi-Strauss completed the final volume of 2216:After a brief stint from 1946 to 1947 as a 1960: 960:Matrilineal / matrilocal societies 7722:Commanders of the Ordre national du Mérite 6848: 6834: 6645: 6631: 5738: 5731: 5717: 5624: 5610: 4961: 4959: 4957: 4370:Maugh, Thomas H., II (16 September 2014). 4144: 3808:Anthropology and Myth: Lectures, 1951–1982 2162:In 1941, he was offered a position at the 1803: 1789: 1029: 1015: 53: 7271:National Commission on Indigenous Peoples 5064: 5054: 4991: 4922: 4920: 4772:"Structural Linguistics and Anthropology" 4737: 4582: 4515: 4496: 4349:. John Wiley & Sons. pp. 51–71. 4232: 3997: 3993: 3991: 3989: 3554:Les Structures élémentaires de la parenté 2882:argued that akin to Saussure's notion of 2865:Learn how and when to remove this message 2847:Learn how and when to remove this message 2785:Learn how and when to remove this message 2436:, the 'Religious Sciences' section where 2376:Learn how and when to remove this message 2253:Les structures élémentaires de la parenté 2098:In the 1980s, he discussed why he became 8017:Writers about activism and social change 7261:National Institute of Indigenous Peoples 5408:Claude Levi-Strauss: The Bearer of Ashes 5344: 5015: 4616: 4484:Claude Levi-Strauss: The Formative Years 4471:. New York Review Books. pp. 61–66. 4431: 4178: 4049: 4022: 4020: 3726:, Vol. II, translated by M. Layton. 1976 3261:human thought must obey universal laws. 2888: 2680:Commandeur de l'ordre national du Mérite 2617: 7712:Academic staff of the Collège de France 7381:UN Permanent Forum on Indigenous Issues 5631: 5463: 5268:The Cambridge Companion to Lévi-Strauss 4965: 4954: 4897: 4851: 4849: 4847: 4481: 4081: 3357: 2263: 14: 7604: 7251:Indigenous and Northern Affairs Canada 5570:Claude Lévi-Strauss: Tristes Tropiques 5431: 5369: 5040: 4944:"Becoming-Animal Is A Trap For Humans" 4941: 4917: 4765: 4763: 4622: 4026: 3986: 3909:Conversations with Claude Lévi-Strauss 3587:1955. "The Structural Study of Myth." 3284:has its origin in the old French verb 2905:Lévi-Strauss's theory is set forth in 2539:(Act IV, Scene V). French editions of 2402:Elementary Forms of the Religious Life 7136:Lands inhabited by indigenous peoples 7035:Zapatista Army of National Liberation 6829: 6626: 6529:Violence § Philosophical perspectives 5712: 5605: 5512:What Lévi-Strauss owes to Amerindians 5345:Erlanger, Steven (28 November 2008). 5078: 4997: 4808: 4806: 4804: 4802: 4800: 4743: 4521: 4466: 4369: 4340: 4304:. John Wiley & Sons. p. 67. 4295: 4156:Loyer, Emmanuelle (18 January 2019). 4155: 4017: 3998:Rothstein, Edward (3 November 2009). 3180:For example, Lévi-Strauss thinks the 2914:about this relationship for decades. 2426:before finally becoming a professor ( 1894: 5539:List of works by Claude Lévi-Strauss 5404: 5106:The Elementary Structures of Kinship 4977:. New Brunswick: Transaction Books. 4844: 4769: 4604:from the original on 12 January 2022 4552: 4184: 4158:"Chapter 2: Revelations (1908–1924)" 3559:The Elementary Structures of Kinship 3063:, From Honey to Ashes, The Naked Man 2796: 2767:adding citations to reliable sources 2738: 2697: 2636:American Academy of Arts and Letters 2389:The Elementary Structures of Kinship 2358:adding citations to reliable sources 2329: 2258:The Elementary Structures of Kinship 972:Sex and Repression in Savage Society 7807:20th-century French anthropologists 7717:Grand Cross of the Legion of Honour 7672:21st-century French anthropologists 5339:The Letter of the Collège de France 5130:The Race Question in Modern Science 4760: 4698:"Claude Levi-Strauss (1908 - 2009)" 4530: 3577:The Race Question in Modern Science 2674:. He also was the recipient of the 2622:Claude Lévi-Strauss, receiving the 2170:, where he was investigated by the 2140:, but then was dismissed under the 24: 8032:Writers about religion and science 7632:20th-century educational theorists 7411:Convention on Biological Diversity 6685:François-Henri Salomon de Virelade 5564:Linguistic and Commodity Exchanges 5515:, film directed by Edson Matarezio 5274: 5079:Bloch, Maurice (3 November 2009). 4951:, edited by H. Stark and J. Roffe. 4797: 4538:"Anthropologist Levi-Strauss dies" 4027:Doland, Angela (4 November 2009). 3964:Mauss, Sociologie et Anthropologie 3740:, translated by S. Modelski, 1982. 3503:National Order of Scientific Merit 3217: 2684:Commandeur des Arts et des Lettres 2676:Grand-croix de la Légion d'honneur 2482: 2244:The Family and Social Life of the 2186:, he was a founding member of the 981:Social Bonding and Nurture Kinship 25: 8058: 8002:Theorists on Western civilization 7882:Members of the Académie Française 7439:High Seas Treaty (BBNJ Agreement) 5504: 4623:Davies, Lizzy (3 November 2009). 4566:. 3 November 2009. Archived from 4372:"Claude Levi-Strauss dies at 100" 4000:"Claude Lévi-Strauss dies at 100" 3838:, translated by C. Tihanyi. 1996. 3824:, translated by B. Chorier. 1988. 3636:, translated by R. Needham. 1963. 3195:the trickster is almost always a 3114:structuralist theory of mythology 3108:Structuralist theory of mythology 2981:For Lévi-Strauss, the methods of 2713:This section has multiple issues. 2642:. He then became a member of the 472:Parallel / cross cousins 293:Structuralist theory of mythology 150: 1932, divorced) 7942:French philosophers of education 7692:21st-century French philosophers 7687:21st-century French male writers 7662:20th-century French philosophers 7652:20th-century French male writers 7578: 7577: 7291:Government of the Sakha Republic 7000:Indigenous Environmental Network 6881:Free, prior and informed consent 5232:10.1111/j.1467-8322.2010.00758.x 4776:National University of Singapore 4132:Ashbrook, Tom (November 2009). " 4082:Briggs, Rachel; Meyer, Janelle. 3852:, translated by B. Singer. 1997. 3810:, translated by R. Willis. 1987. 3536:Gracchus Babeuf et le communisme 3509: 3491: 3473: 3455: 3437: 3419: 3401: 3376: 3344: 3065:(to borrow some titles from the 2801: 2743: 2702: 2578: 2434:École Pratique des Hautes Études 2334: 1988:From 1918 to 1925 he studied at 1923:in 1973 and was a member of the 1820: 1060: 366: 336: 226:École pratique des hautes études 174: 7802:French male non-fiction writers 7565:Persecution of Uyghurs in China 7427:Fair Access and Benefit-Sharing 7111:Dakota Access Pipeline protests 5376:, Originally published 1991 as 5163: 5140: 5115: 5098: 5072: 5034: 5009: 4935: 4891: 4819: 4782: 4712: 4690: 4668: 4644: 4501:. Rowman Altamira. p. 16. 4490: 4475: 4460: 4425: 4403: 4363: 4322: 4289: 4276: 4222: 4213: 4201: 4123:. Access date: 9 December 2009. 4117:Claude Lévi-Strauss - Biografia 3693:L'Origine des manières de table 2927:Alfred Reginald Radcliffe-Brown 2754:needs additional citations for 2721:or discuss these issues on the 2411:Alfred Reginald Radcliffe-Brown 2345:needs additional citations for 2304:in the remembrance produced by 2121: 2110:Nous sommes tous des cannibales 2033: 194: 170: 147: 7977:Philosophers of social science 7972:French philosophers of science 7947:French philosophers of history 7937:French philosophers of culture 7867:Literacy and society theorists 7667:20th-century French historians 7657:20th-century French memoirists 7475:2009 Peruvian political crisis 6985:Congress of Aboriginal Peoples 5696:Anthropologie structurale deux 5081:"Claude Lévi-Strauss obituary" 5018:The Social Sciences as Sorcery 4497:Silverman, Sydel, ed. (2004). 4126: 4106: 4075: 3969: 3956: 3718:Anthropologie structurale deux 3102:Structuralist approach to myth 2909:(1958). Briefly, he considers 2646:in 1960 and the United States 2644:American Philosophical Society 2432:) of the fifth section of the 2280:, its longest-serving member. 2164:New School for Social Research 1750:Anthropologists by nationality 13: 1: 7877:Lycée Janson-de-Sailly alumni 7682:21st-century French essayists 7637:20th-century French educators 7306:Council of Indigenous Peoples 6725:Jean-Pierre Claris de Florian 5382:University of Minnesota Press 5270:. Cambridge University Press. 5202:Theory, Culture & Society 5169:Lévi-Strauss, Claude. 1996. 5146:Lévi-Strauss, Claude. 2005. 5104:Levi-Strauss, Claude. 1969. 4926:Lévi-Strauss, Claude. 1969. 4855:Lévi-Strauss, Claude. 1955. " 4812:Lévi-Strauss, Claude. 1963. 4789:Lévi-Strauss, Claude (1967). 4434:The Journal of Modern History 4254:Levi-Strauss, Claude (2012). 3950: 3911:, trans. Paula Wissing, 1991) 3890: 3872:. Pin-Balma: Sables Éditions. 3746:Lévi-Strauss, Claude (2005), 3449:Ordre des Arts et des Lettres 3142:thesis, antithesis, synthesis 2974:outcome is uncertain. In the 2951:what kind of evidence to use; 2525:, borrowing from a speech by 2495:, translated into English as 2188:École Libre des Hautes Études 614:Household forms and residence 36:Levi Strauss (disambiguation) 7787:French educational theorists 7622:20th-century anthropologists 7490:Expulsion of the Chagossians 6773:Paul-Armand Challemel-Lacour 5580:Claude Lévi-Strauss and his 5292:The New York Review of Books 5183:. Retrieved 5 November 2010. 5160:. Retrieved 5 November 2010. 5121:Lévi-Strauss, Claude. 1952. 5016:Andreski, Stanislav (1972). 4869:Journal of American Folklore 4857:The Structural Study of Myth 4233:Handelman, Susan A. (2012). 3590:Journal of American Folklore 3431:Ordre des Palmes Académiques 3303: 2648:National Academy of Sciences 1955: 679:Classificatory terminologies 7: 8027:Writers about globalization 7982:French philosophy academics 7957:Philosophers of linguistics 7697:Anthropologists of religion 7286:Government of Bashkortostan 7151:American Indian reservation 7020:Native American Rights Fund 6454:Interpellation (philosophy) 6257:Non-representational theory 5681:The Origin of Table Manners 5519:Profile of Lévi-Strauss in 5432:Taylor, Mark Kline (1986), 5325:; chemists don't pore over 4413:. French Embassy in Estonia 3918: 3697:The Origin of Table Manners 3485:Order of the Southern Cross 3161:Lévi-Strauss proposed that 2827:the claims made and adding 10: 8063: 8007:University of Paris alumni 7847:Jewish non-fiction writers 7241:Fundação Nacional do Índio 6409:Existence precedes essence 5470:, London, UK: Bloomsbury, 5278: 5189: 4973:In Search of the Primitive 4341:Loyer, Emmanuelle (2019). 4296:Loyer, Emmanuelle (2019). 4239:. SUNY Press. p. 92. 3778:Routledge & Kegan Paul 3105: 2511:means both 'thought' and ' 2270:Bibliothèque de la Pléiade 2211:Compagnon de la Libération 1950:International Nonino Prize 1770:List of indigenous peoples 29: 7573: 7457: 7394: 7369: 7326: 7218: 7211: 7052: 6975:Assembly of First Nations 6960: 6868: 6663: 6602: 6544:Hermeneutics of suspicion 6307: 6182: 5746: 5639: 5595:22 September 2017 at the 5590:http://www.mythologica.eu 5464:Wilcken, Patrick (2011), 5304:Lévi-Strauss: A Biography 5254:Chapter excerpt from book 4948:Deleuze and the Non-Human 4347:Lévi-Strauss: A Biography 4302:Lévi-Strauss: A Biography 4162:Lévi-Strauss: A Biography 3615:Anthropologie structurale 3574:, (as part of the series 3547:Société des Américanistes 2650:in 1967. He received the 2320:Hélène Carrère d'Encausse 2220:to the French embassy in 2062:. They first studied the 1515:Cross-cultural comparison 335: 330: 326: 273: 240: 221: 209: 205: 124: 109: 101: 83: 64: 52: 45: 7967:Philosophers of religion 7952:Philosophers of language 7647:20th-century French Jews 7465:Chechen–Russian conflict 7316:Bureau of Indian Affairs 6524:Transvaluation of values 6330:Apollonian and Dionysian 5584:University of Hildesheim 5261:Introducing Lévi-Strauss 5211:10.1177/0263276408097810 5056:10.5130/portal.v9i2.1826 4942:Laurie, Timothy (2015), 4522:Moore, Jerry D. (2004). 3528: 3268:: bricoleur and engineer 3242:areas of human thought: 2694:Anthropological theories 2688:Generalitat of Catalonia 2006:École normale supérieure 1961:Early life and education 1687:Historical particularism 8022:Writers about communism 7510:Little Danes experiment 7296:Government of Tatarstan 6963:political organizations 6741:Joseph François Michaud 6717:Paul d'Albert de Luynes 6709:André-Hercule de Fleury 5529:Structural Anthropology 5440:Mercer University Press 5370:Hénaff, Marcel (1998), 5112:, edited by R. Needham. 5020:. Deutsch. p. 85. 4898:Unknown (7 July 2014). 4814:Structural Anthropology 4791:Structural Anthropology 4653:American Anthropologist 4191:Nebraska Anthropologist 4185:Voss, Susan M. (1977). 3884:L'Autre face de la lune 3845:Regarder, écouter, lire 3724:Structural Anthropology 3629:Le Totemisme aujourdhui 3620:Structural Anthropology 3521:Order of the Rising Sun 3413:National Order of Merit 3338:postcolonial approaches 2907:Structural Anthropology 2900:structural anthropology 2471:Structural Anthropology 2298:French Foreign Minister 2041:University of São Paulo 1977:named after the artist 1913:structural anthropology 1896:[klodlevistʁos] 1520:Participant observation 7987:Social anthropologists 7922:The New School faculty 7872:Lycée Condorcet alumni 7822:Jewish anthropologists 7767:French epistemologists 7642:20th-century essayists 7495:High Arctic relocation 7397:Declarations of Rights 7094:Cultural appropriation 7025:Survival International 6733:Jean-François Cailhava 6594:Philosophy of language 6559:Linguistic determinism 6469:Master–slave dialectic 6444:Historical materialism 5740:Continental philosophy 5668:The Raw and the Cooked 5554:, 1991 – Super 16 Film 5527:Various excerpts from 5259:Wiseman, Boris. 1998. 5195:Doja, Albert (2008): " 4929:The Raw and the Cooked 4540:. BBC. 3 November 2009 4467:Serge, Victor (2019). 4284:Le Journal du Dimanche 3935:Evolutionary Principle 3898:Jean-Louis de Rambures 3870:Le Père Noël supplicié 3674:The Raw and the Cooked 3255: 3232: 3222: 3159: 3061:The Raw and the Cooked 2894: 2627: 2610: 2598: 2541: 2517: 2507: 2491: 2428: 2252: 2238: 2119: 1990:Lycée Janson de Sailly 1662:Cross-cultural studies 989:"The Traffic in Women" 822:Coming of Age in Samoa 34:. For other uses, see 7862:Linguists from France 7677:21st-century atheists 7627:20th-century atheists 7500:Human rights in Tibet 7227:Aotearoa-New Zealand 7121:Fortress conservation 6923:Traditional knowledge 6886:Intellectual property 6701:François de Callières 6474:Master–slave morality 6282:Psychoanalytic theory 5287:Appiah, Kwame Anthony 4720:"Claude Levi-Strauss" 4676:"Claude Lévi-Strauss" 4591:"Claude Lévi-Strauss" 3931:Comparative mythology 3244: 3228: 3221: 3154: 2892: 2879:Ferdinand de Saussure 2656:Meister-Eckhart-Prize 2621: 2407:Elementary Structures 2307:All Things Considered 2302:National Public Radio 2114: 2043:while his then-wife, 1005:Cultural anthropology 965:Feminist anthropology 757:Australian Aboriginal 7992:Anthropology writers 7962:Philosophers of mind 7817:Intellectual history 7702:Atheist philosophers 7524:Residential schools 7470:Sri Lankan Civil War 7212:Legal representation 7181:Urban Indian reserve 7070:Internal colonialism 6961:Non-governmental and 6916:in the United States 6797:Henry de Montherlant 6749:Jean Pierre Flourens 5405:Pace, David (1983), 5298:This is a review of 4862:5 March 2016 at the 4482:Johnson, C. (2003). 4469:Notebooks: 1936-1947 3738:The Way of the Masks 3358:Honours and tributes 2935:Bronisław Malinowski 2763:improve this article 2354:improve this article 2311:world that I like." 2264:Later life and death 1755:Anthropology by year 1692:Boasian anthropology 1667:Cultural materialism 1652:Actor–network theory 1250:Paleoanthropological 896:Bronisław Malinowski 173: 1946; 59:Lévi-Strauss in 2005 8047:French secular Jews 7912:Metaphysics writers 7857:Jewish sociologists 7852:Jewish philosophers 7832:Jewish centenarians 7812:French sociologists 7797:French ethnologists 7782:French centenarians 7075:Settler colonialism 6805:Claude Lévi-Strauss 6294:Speculative realism 5675:From Honey to Ashes 5633:Claude Lévi-Strauss 5500:. 12 November 2009. 5492:Claude Lévi-Strauss 5378:Claude Lévi-Strauss 5003:Claude Levi-Strauss 4600:. 3 November 2009. 4597:The Daily Telegraph 4134:Claude Levi-Strauss 4121:Uol Educação Brasil 4094:on 27 November 2015 3733:La Voie des masques 3686:From Honey to Ashes 3682:Du miel aux cendres 3606:A World on the Wane 3519:Grand cross of the 3501:Grand cross of the 2523:Pansies for Thought 2314:The Daily Telegraph 2204:Columbia University 2012:in Paris, studying 1975:16th arrondissement 1816:Claude Lévi-Strauss 1707:Performance studies 1600:Kinship and descent 1540:Cultural relativism 1190:Paleoethnobotanical 1165:Ethnoarchaeological 1001:Social anthropology 891:Claude Lévi-Strauss 674:Kinship terminology 497:Joking relationship 492:Posthumous marriage 114:University of Paris 47:Claude Lévi-Strauss 18:Claude Levi Strauss 8037:Writers from Paris 7752:Critical theorists 7560:Stolen Generations 7361:BBNJ ABS Committee 7116:Discovery doctrine 7060:Civilizing mission 6901:Self-determination 6654:Académie française 6414:Existential crisis 6345:Binary oppositions 6272:Post-structuralism 5438:, Macon, Georgia: 5351:The New York Times 5244:. Fontana/Collins 5223:Anthropology Today 4831:www.dictionary.com 4770:Phillips, John W. 4680:Académie française 4570:on 8 November 2009 4526:. Rowman Altamira. 4286:, 25 November 2007 4209:Jean José Marchand 4207:Conversation with 4037:. Associated Press 4004:The New York Times 3859:Saudades do Brasil 3850:Look, Listen, Read 3822:The Jealous Potter 3817:La Potière jalouse 3796:and P. Hoss. 1985. 3790:The View from Afar 3467:Order of the Crown 3411:Commandeur of the 3333:Stanislav Andreski 3223: 3126:binary oppositions 2895: 2812:possibly contains 2628: 2429:directeur d'études 2393:Simone de Beauvoir 2272:. On the death of 1921:Académie française 1727:Post-structuralism 1486:Research framework 931:David M. Schneider 777:Polyandry in Tibet 318:Floating signifier 7842:Jewish historians 7757:Cultural attachés 7599: 7598: 7584:Indigenous rights 7453: 7452: 7386:Indigenous Caucus 7327:Intergovernmental 7176:Russian republics 7146:Autonomous okrugs 6995:Cultural Survival 6823: 6822: 6693:Philippe Quinault 6620: 6619: 6554:Linguistic theory 6459:Intersubjectivity 5706: 5705: 5645:Tristes Tropiques 5546:La Pensée Sauvage 5477:978-0-7475-8362-2 5335:Descola, Philippe 5172:The Story of Lynx 5152:. UK: Routledge. 4724:www.nasonline.org 4686:on 31 March 2012. 4376:Los Angeles Times 4356:978-1-5095-1201-0 4311:978-1-5095-1201-0 4267:978-1-101-57560-4 4257:Tristes Tropiques 4246:978-1-4384-0564-3 4171:978-1-5095-1201-0 4063:. 3 November 2009 3836:The Story of Lynx 3785:Le Regard éloigné 3669:Le Cru et le cuit 3644:La Pensée sauvage 3599:Tristes Tropiques 3526: 3525: 3483:Commander of the 3465:Commander of the 3447:Commander of the 3429:Commander of the 2976:Trobriand Islands 2917:A preference for 2875: 2874: 2867: 2857: 2856: 2849: 2814:original research 2795: 2794: 2787: 2736: 2553:theory of culture 2542:La Pensée Sauvage 2492:La Pensée Sauvage 2467:Collège de France 2460:Tristes Tropiques 2446:Tristes Tropiques 2386: 2385: 2378: 2149:French resistance 2142:Vichy racial laws 2092:Tristes Tropiques 2060:Amazon Rainforest 1933:Tristes Tropiques 1917:Collège de France 1813: 1812: 1712:Political economy 1535:Thick description 1332:Political economy 1195:Zooarchaeological 1155:Bioarchaeological 1039: 1038: 936:Marilyn Strathern 916:Stephen O. Murray 830: 829: 737: 736: 655: 654: 609: 608: 344: 343: 298:Culinary triangle 235:Collège de France 78:Brussels, Belgium 16:(Redirected from 8054: 7932:Phenomenologists 7902:Metaphilosophers 7897:Men centenarians 7837:Jewish educators 7792:French essayists 7581: 7580: 7515:Mapuche conflict 7485:Chiapas conflict 7480:Alta controversy 7458:Historical cases 7216: 7215: 7198:Rainbow Warriors 7188:Manifest destiny 6876:Ancestral domain 6850: 6843: 6836: 6827: 6826: 6816: 6808: 6800: 6792: 6784: 6781:Gabriel Hanotaux 6776: 6768: 6760: 6752: 6744: 6736: 6728: 6720: 6712: 6704: 6696: 6688: 6680: 6677:Nicholas Bourbon 6672: 6647: 6640: 6633: 6624: 6623: 6210:Frankfurt School 5733: 5726: 5719: 5710: 5709: 5626: 5619: 5612: 5603: 5602: 5487: 5486: 5484: 5459: 5458: 5456: 5428: 5427: 5425: 5401: 5400: 5398: 5362: 5360: 5358: 5308:Maurice Godelier 5300:Emmanuelle Loyer 5205:25(7/8):321–40. 5184: 5167: 5161: 5149:Myth and Meaning 5144: 5138: 5124:Race and History 5119: 5113: 5102: 5096: 5095: 5093: 5091: 5076: 5070: 5069: 5068: 5058: 5038: 5032: 5031: 5013: 5007: 5006: 4995: 4989: 4988: 4976: 4967:Diamond, Stanley 4963: 4952: 4950: 4939: 4933: 4924: 4915: 4914: 4912: 4910: 4895: 4889: 4872:68(270):428–44. 4853: 4842: 4841: 4839: 4837: 4823: 4817: 4810: 4795: 4794: 4786: 4780: 4779: 4767: 4758: 4757: 4751: 4741: 4735: 4734: 4732: 4730: 4716: 4710: 4709: 4707: 4705: 4694: 4688: 4687: 4682:. Archived from 4672: 4666: 4648: 4642: 4641: 4639: 4637: 4620: 4614: 4613: 4611: 4609: 4593: 4586: 4580: 4579: 4577: 4575: 4556: 4550: 4549: 4547: 4545: 4534: 4528: 4527: 4519: 4513: 4512: 4494: 4488: 4487: 4479: 4473: 4472: 4464: 4458: 4457: 4429: 4423: 4422: 4420: 4418: 4407: 4401: 4400: 4394: 4386: 4384: 4382: 4367: 4361: 4360: 4338: 4329: 4326: 4320: 4319: 4293: 4287: 4280: 4274: 4271: 4250: 4226: 4220: 4217: 4211: 4205: 4199: 4198: 4182: 4176: 4175: 4153: 4142: 4130: 4124: 4114: 4110: 4104: 4103: 4101: 4099: 4079: 4073: 4072: 4070: 4068: 4053: 4047: 4046: 4044: 4042: 4024: 4015: 4014: 4012: 4010: 3995: 3984: 3973: 3967: 3960: 3831:Histoire de Lynx 3792:, translated by 3774:Myth and Meaning 3769: 3768: 3766: 3749:Myth and Meaning 3572:Race et histoire 3513: 3495: 3477: 3459: 3441: 3423: 3405: 3395:Legion of Honour 3389:of the National 3380: 3362: 3361: 2884:linguistic value 2870: 2863: 2852: 2845: 2841: 2838: 2832: 2829:inline citations 2805: 2804: 2797: 2790: 2783: 2779: 2776: 2770: 2747: 2739: 2728: 2706: 2705: 2698: 2613: 2601: 2557:Jean-Paul Sartre 2544: 2520: 2510: 2494: 2462:was nonfiction. 2431: 2424:Musée de l'Homme 2405:, Lévi-Strauss' 2381: 2374: 2370: 2367: 2361: 2338: 2330: 2294:Bernard Kouchner 2287:French President 2255: 2241: 2218:cultural attaché 2202:, who taught at 2176:Jacques Maritain 2028:Great Depression 1898: 1893: 1887: 1883: 1877: 1876: 1873: 1872: 1869: 1866: 1863: 1860: 1857: 1853: 1852: 1849: 1846: 1843: 1840: 1836: 1835: 1832: 1829: 1826: 1805: 1798: 1791: 1333: 1215:Anthrozoological 1064: 1041: 1040: 1031: 1024: 1017: 949:Related articles 921:Michelle Rosaldo 750: 749: 668: 667: 536: 535: 523: 381: 380: 370: 358:Anthropology of 346: 345: 340: 198: 196: 178: 176: 172: 160:Rose Marie Ullmo 151: 149: 93: 91: 75:28 November 1908 74: 72: 57: 43: 42: 21: 8062: 8061: 8057: 8056: 8055: 8053: 8052: 8051: 7827:Jewish atheists 7777:French atheists 7602: 7601: 7600: 7595: 7590:Minority rights 7569: 7555:San controversy 7449: 7423:Nagoya Protocol 7396: 7390: 7373: 7371: 7365: 7328: 7322: 7220: 7207: 7048: 6962: 6956: 6864: 6862:minority rights 6854: 6824: 6819: 6811: 6803: 6795: 6789:André Siegfried 6787: 6779: 6771: 6763: 6755: 6747: 6739: 6731: 6723: 6715: 6707: 6699: 6691: 6683: 6675: 6667: 6659: 6651: 6621: 6616: 6598: 6589:Postcolonialism 6584:Linguistic turn 6514:Totalitarianism 6479:Oedipus complex 6340:Being in itself 6303: 6215:German idealism 6195:Critical theory 6178: 6094:Ortega y Gasset 5742: 5737: 5707: 5702: 5653:The Savage Mind 5635: 5630: 5597:Wayback Machine 5507: 5482: 5480: 5478: 5454: 5452: 5450: 5423: 5421: 5419: 5396: 5394: 5392: 5356: 5354: 5283: 5277: 5275:Further reading 5192: 5187: 5168: 5164: 5145: 5141: 5120: 5116: 5103: 5099: 5089: 5087: 5077: 5073: 5039: 5035: 5028: 5014: 5010: 4996: 4992: 4985: 4964: 4955: 4940: 4936: 4925: 4918: 4908: 4906: 4896: 4892: 4864:Wayback Machine 4854: 4845: 4835: 4833: 4825: 4824: 4820: 4811: 4798: 4787: 4783: 4768: 4761: 4742: 4738: 4728: 4726: 4718: 4717: 4713: 4703: 4701: 4696: 4695: 4691: 4674: 4673: 4669: 4657:76(4):799–817. 4649: 4645: 4635: 4633: 4621: 4617: 4607: 4605: 4588: 4587: 4583: 4573: 4571: 4558: 4557: 4553: 4543: 4541: 4536: 4535: 4531: 4520: 4516: 4509: 4495: 4491: 4480: 4476: 4465: 4461: 4430: 4426: 4416: 4414: 4409: 4408: 4404: 4388: 4387: 4380: 4378: 4368: 4364: 4357: 4339: 4332: 4327: 4323: 4312: 4294: 4290: 4281: 4277: 4268: 4247: 4227: 4223: 4218: 4214: 4206: 4202: 4183: 4179: 4172: 4154: 4145: 4131: 4127: 4113:(in Portuguese) 4112: 4111: 4107: 4097: 4095: 4084:"Structuralism" 4080: 4076: 4066: 4064: 4055: 4054: 4050: 4040: 4038: 4025: 4018: 4008: 4006: 3996: 3987: 3974: 3970: 3961: 3957: 3953: 3948: 3926:Alliance theory 3921: 3893: 3886:, Paris: Seuil. 3879:. Paris: Seuil. 3764: 3762: 3760: 3650:The Savage Mind 3593:68(270):428–44. 3531: 3360: 3347: 3316:Stanley Diamond 3306: 3275:The Savage Mind 3270: 3266:The Savage Mind 3186:Native American 3110: 3104: 3086:Fernand Braudel 2919:"functionalist" 2871: 2860: 2859: 2858: 2853: 2842: 2836: 2833: 2818: 2806: 2802: 2791: 2780: 2774: 2771: 2760: 2748: 2707: 2703: 2696: 2583: 2573:Pierre Bourdieu 2549:The Savage Mind 2498:The Savage Mind 2487: 2484:The Savage Mind 2382: 2371: 2365: 2362: 2351: 2339: 2328: 2290:Nicolas Sarkozy 2266: 2234:doctoral thesis 2226:state doctorate 2124: 2036: 2002:Lycée Condorcet 1983:First World War 1963: 1958: 1891: 1885: 1881: 1854: 1837: 1823: 1819: 1809: 1780: 1779: 1745: 1737: 1736: 1717:Practice theory 1657:Alliance theory 1647: 1639: 1638: 1634:Postcolonialism 1563: 1555: 1554: 1488: 1478: 1477: 1443:Anthropological 1438: 1428: 1427: 1331: 1281: 1280: 1260: 1259: 1210: 1200: 1199: 1130: 1120: 1119: 1090: 1082: 1035: 1003: 995: 994: 991: 984: 975: 955:Alliance theory 950: 942: 941: 940: 911:Lewis H. Morgan 906:Henrietta Moore 886:Eleanor Leacock 881:Louise Lamphere 876:Roger Lancaster 851:Tom Boellstorff 840: 839:Major theorists 832: 831: 808: 785: 747: 739: 738: 733: 726:Dravidian 665: 657: 656: 636: 521:Nurture kinship 511: 477:Cousin marriage 378: 322: 313:Alliance theory 276: 269: 243: 233: 201: 200: 197: 1954) 192: 188: 180: 177: 1954) 168: 164: 161: 153: 145: 141: 138: 97: 94: 92:(aged 100) 89: 88:30 October 2009 87: 79: 76: 70: 68: 60: 48: 39: 28: 23: 22: 15: 12: 11: 5: 8060: 8050: 8049: 8044: 8039: 8034: 8029: 8024: 8019: 8014: 8009: 8004: 7999: 7997:Structuralists 7994: 7989: 7984: 7979: 7974: 7969: 7964: 7959: 7954: 7949: 7944: 7939: 7934: 7929: 7924: 7919: 7914: 7909: 7907:Metaphysicians 7904: 7899: 7894: 7889: 7884: 7879: 7874: 7869: 7864: 7859: 7854: 7849: 7844: 7839: 7834: 7829: 7824: 7819: 7814: 7809: 7804: 7799: 7794: 7789: 7784: 7779: 7774: 7769: 7764: 7759: 7754: 7749: 7744: 7739: 7734: 7729: 7724: 7719: 7714: 7709: 7704: 7699: 7694: 7689: 7684: 7679: 7674: 7669: 7664: 7659: 7654: 7649: 7644: 7639: 7634: 7629: 7624: 7619: 7614: 7597: 7596: 7594: 7593: 7574: 7571: 7570: 7568: 7567: 7562: 7557: 7552: 7547: 7546: 7545: 7540: 7535: 7530: 7522: 7517: 7512: 7507: 7505:Indian removal 7502: 7497: 7492: 7487: 7482: 7477: 7472: 7467: 7461: 7459: 7455: 7454: 7451: 7450: 7448: 7447: 7441: 7435: 7429: 7419: 7413: 7407: 7400: 7398: 7392: 7391: 7389: 7388: 7383: 7377: 7375: 7370:Indigenous-led 7367: 7366: 7364: 7363: 7358: 7357: 7356: 7348: 7346:Arctic Council 7343: 7342: 7341: 7335:African Union 7332: 7330: 7324: 7323: 7321: 7320: 7319: 7318: 7310: 7309: 7308: 7300: 7299: 7298: 7293: 7288: 7283: 7275: 7274: 7273: 7265: 7264: 7263: 7255: 7254: 7253: 7245: 7244: 7243: 7235: 7234: 7233: 7231:Te Puni Kōkiri 7224: 7222: 7213: 7209: 7208: 7206: 7205: 7200: 7195: 7193:Plastic shaman 7190: 7185: 7184: 7183: 7178: 7173: 7168: 7163: 7161:Indian reserve 7158: 7153: 7148: 7143: 7133: 7128: 7126:Green grabbing 7123: 7118: 7113: 7108: 7107: 7106: 7101: 7099:Sports mascots 7091: 7090: 7089: 7087:Bioprospecting 7079: 7078: 7077: 7072: 7062: 7056: 7054: 7050: 7049: 7047: 7046: 7037: 7032: 7027: 7022: 7017: 7012: 7007: 7002: 6997: 6992: 6987: 6982: 6977: 6972: 6966: 6964: 6958: 6957: 6955: 6954: 6953: 6952: 6950:in New Zealand 6947: 6937: 6936: 6935: 6930: 6920: 6919: 6918: 6913: 6908: 6898: 6893: 6888: 6883: 6878: 6872: 6870: 6866: 6865: 6856:International 6853: 6852: 6845: 6838: 6830: 6821: 6820: 6818: 6817: 6809: 6801: 6793: 6785: 6777: 6769: 6761: 6757:Claude Bernard 6753: 6745: 6737: 6729: 6721: 6713: 6705: 6697: 6689: 6681: 6673: 6664: 6661: 6660: 6650: 6649: 6642: 6635: 6627: 6618: 6617: 6615: 6614: 6609: 6603: 6600: 6599: 6597: 6596: 6591: 6586: 6581: 6576: 6571: 6566: 6561: 6556: 6551: 6546: 6541: 6536: 6531: 6526: 6521: 6516: 6511: 6509:Self-deception 6506: 6501: 6496: 6491: 6486: 6481: 6476: 6471: 6466: 6461: 6456: 6451: 6446: 6441: 6436: 6431: 6426: 6421: 6416: 6411: 6406: 6401: 6396: 6391: 6386: 6379: 6378: 6377: 6372: 6367: 6357: 6355:Class struggle 6352: 6347: 6342: 6337: 6332: 6327: 6322: 6320:Always already 6317: 6311: 6309: 6305: 6304: 6302: 6301: 6296: 6291: 6286: 6285: 6284: 6277:Psychoanalysis 6274: 6269: 6264: 6259: 6254: 6252:Non-philosophy 6249: 6247:Neo-Kantianism 6244: 6243: 6242: 6237: 6227: 6222: 6217: 6212: 6207: 6205:Existentialism 6202: 6200:Deconstruction 6197: 6192: 6186: 6184: 6180: 6179: 6177: 6176: 6171: 6166: 6161: 6156: 6151: 6146: 6141: 6136: 6131: 6126: 6121: 6116: 6111: 6106: 6101: 6096: 6091: 6086: 6081: 6076: 6071: 6066: 6061: 6056: 6051: 6046: 6041: 6036: 6031: 6026: 6021: 6016: 6011: 6006: 6001: 5996: 5991: 5986: 5981: 5976: 5971: 5966: 5961: 5956: 5951: 5946: 5941: 5936: 5931: 5926: 5921: 5916: 5911: 5906: 5901: 5896: 5891: 5886: 5881: 5876: 5871: 5866: 5861: 5856: 5851: 5846: 5841: 5836: 5831: 5826: 5821: 5816: 5811: 5806: 5801: 5796: 5791: 5786: 5781: 5776: 5771: 5766: 5761: 5756: 5750: 5748: 5744: 5743: 5736: 5735: 5728: 5721: 5713: 5704: 5703: 5701: 5700: 5692: 5691: 5690: 5684: 5678: 5672: 5657: 5649: 5640: 5637: 5636: 5629: 5628: 5621: 5614: 5606: 5600: 5599: 5578: 5573: 5567: 5561: 5555: 5549: 5544:Excerpts from 5541: 5536: 5524: 5516: 5506: 5505:External links 5503: 5502: 5501: 5494:" (obituary). 5488: 5476: 5461: 5448: 5429: 5417: 5402: 5390: 5367: 5363: 5342: 5332: 5331: 5330: 5315: 5279:Main article: 5276: 5273: 5272: 5271: 5266:——, ed. 2009. 5264: 5263:. 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L'églantine. 3530: 3527: 3524: 3523: 3517: 3514: 3506: 3505: 3499: 3496: 3488: 3487: 3481: 3478: 3470: 3469: 3463: 3460: 3452: 3451: 3445: 3442: 3434: 3433: 3427: 3424: 3416: 3415: 3409: 3406: 3398: 3397: 3384: 3381: 3373: 3372: 3369: 3366: 3359: 3356: 3346: 3343: 3305: 3302: 3269: 3263: 3205: 3204: 3193: 3178: 3177: 3174: 3163:universal laws 3106:Main article: 3103: 3100: 3095:Douglas Oliver 2971: 2970: 2967: 2959: 2958: 2955: 2952: 2931:Émile Durkheim 2873: 2872: 2855: 2854: 2809: 2807: 2800: 2793: 2792: 2751: 2749: 2742: 2737: 2711: 2710: 2708: 2701: 2695: 2692: 2611:Pensée Sauvage 2599:Pensée Sauvage 2582: 2577: 2561:existentialist 2501:(and later as 2486: 2481: 2384: 2383: 2342: 2340: 2333: 2327: 2324: 2265: 2262: 2222:Washington, DC 2184:Roman Jakobson 2180:Henri Focillon 2123: 2120: 2083:anthropologist 2035: 2032: 1979:Claude Lorrain 1962: 1959: 1957: 1954: 1901:anthropologist 1811: 1810: 1808: 1807: 1800: 1793: 1785: 1782: 1781: 1778: 1777: 1772: 1767: 1762: 1757: 1752: 1746: 1743: 1742: 1739: 1738: 1735: 1734: 1732:Systems theory 1729: 1724: 1719: 1714: 1709: 1704: 1699: 1694: 1689: 1684: 1679: 1674: 1672:Culture theory 1669: 1664: 1659: 1654: 1648: 1645: 1644: 1641: 1640: 1637: 1636: 1627: 1622: 1617: 1612: 1607: 1602: 1597: 1592: 1591: 1590: 1580: 1575: 1570: 1564: 1561: 1560: 1557: 1556: 1553: 1552: 1547: 1542: 1537: 1532: 1527: 1522: 1517: 1512: 1507: 1506: 1505: 1495: 1489: 1484: 1483: 1480: 1479: 1476: 1475: 1470: 1465: 1460: 1455: 1450: 1445: 1439: 1434: 1433: 1430: 1429: 1426: 1425: 1420: 1415: 1410: 1405: 1400: 1395: 1390: 1385: 1380: 1375: 1370: 1365: 1360: 1355: 1350: 1345: 1340: 1335: 1328: 1323: 1318: 1313: 1308: 1303: 1298: 1293: 1288: 1282: 1279: 1278: 1273: 1267: 1266: 1265: 1262: 1261: 1258: 1257: 1255:Primatological 1252: 1247: 1242: 1237: 1232: 1227: 1222: 1217: 1211: 1206: 1205: 1202: 1201: 1198: 1197: 1192: 1187: 1182: 1177: 1172: 1167: 1162: 1157: 1152: 1147: 1142: 1137: 1131: 1128:Archaeological 1126: 1125: 1122: 1121: 1118: 1117: 1112: 1107: 1102: 1097: 1095:Archaeological 1091: 1088: 1087: 1084: 1083: 1081: 1080: 1075: 1069: 1066: 1065: 1057: 1056: 1050: 1049: 1037: 1036: 1034: 1033: 1026: 1019: 1011: 1008: 1007: 997: 996: 993: 992: 987: 985: 978: 976: 969: 967: 962: 957: 951: 948: 947: 944: 943: 939: 938: 933: 928: 923: 918: 913: 908: 903: 898: 893: 888: 883: 878: 873: 868: 863: 861:W. D. Hamilton 858: 853: 848: 842: 841: 838: 837: 834: 833: 828: 827: 826: 825: 815: 814: 810: 809: 807: 806: 801: 795: 792: 791: 787: 786: 784: 783: 774: 769: 764: 759: 753: 748: 745: 744: 741: 740: 735: 734: 732: 731: 723: 718: 713: 711:Eskimo (Inuit) 708: 703: 698: 692: 689: 688: 684: 683: 682: 681: 676: 666: 663: 662: 659: 658: 653: 652: 651: 650: 645: 640: 634: 629: 624: 616: 615: 611: 610: 607: 606: 605: 604: 602:Patrilineality 599: 597:Matrilineality 594: 589: 581: 580: 576: 575: 574: 573: 568: 563: 558: 553: 548: 532: 531: 527: 526: 525: 524: 509: 504: 499: 494: 489: 484: 479: 474: 469: 464: 459: 454: 449: 444: 439: 434: 429: 424: 419: 414: 409: 404: 399: 394: 389: 379: 377:Basic concepts 376: 375: 372: 371: 363: 362: 355: 354: 342: 341: 333: 332: 328: 327: 324: 323: 321: 320: 315: 310: 305: 300: 295: 290: 285: 279: 277: 274: 271: 270: 268: 267: 262: 257: 252: 246: 244: 242:Main interests 241: 238: 237: 223: 219: 218: 213: 207: 206: 203: 202: 190: 186: 185: 184: 183: 166: 162: 159: 158: 157: 156: 143: 139: 134: 133: 132: 131: 128: 126: 122: 121: 111: 107: 106: 103: 99: 98: 95: 85: 81: 80: 77: 66: 62: 61: 58: 50: 49: 46: 26: 9: 6: 4: 3: 2: 8059: 8048: 8045: 8043: 8040: 8038: 8035: 8033: 8030: 8028: 8025: 8023: 8020: 8018: 8015: 8013: 8010: 8008: 8005: 8003: 8000: 7998: 7995: 7993: 7990: 7988: 7985: 7983: 7980: 7978: 7975: 7973: 7970: 7968: 7965: 7963: 7960: 7958: 7955: 7953: 7950: 7948: 7945: 7943: 7940: 7938: 7935: 7933: 7930: 7928: 7925: 7923: 7920: 7918: 7917:Mythographers 7915: 7913: 7910: 7908: 7905: 7903: 7900: 7898: 7895: 7893: 7890: 7888: 7885: 7883: 7880: 7878: 7875: 7873: 7870: 7868: 7865: 7863: 7860: 7858: 7855: 7853: 7850: 7848: 7845: 7843: 7840: 7838: 7835: 7833: 7830: 7828: 7825: 7823: 7820: 7818: 7815: 7813: 7810: 7808: 7805: 7803: 7800: 7798: 7795: 7793: 7790: 7788: 7785: 7783: 7780: 7778: 7775: 7773: 7770: 7768: 7765: 7763: 7760: 7758: 7755: 7753: 7750: 7748: 7745: 7743: 7740: 7738: 7735: 7733: 7730: 7728: 7725: 7723: 7720: 7718: 7715: 7713: 7710: 7708: 7707:Brazilianists 7705: 7703: 7700: 7698: 7695: 7693: 7690: 7688: 7685: 7683: 7680: 7678: 7675: 7673: 7670: 7668: 7665: 7663: 7660: 7658: 7655: 7653: 7650: 7648: 7645: 7643: 7640: 7638: 7635: 7633: 7630: 7628: 7625: 7623: 7620: 7618: 7615: 7613: 7610: 7609: 7607: 7592: 7591: 7586: 7585: 7576: 7575: 7572: 7566: 7563: 7561: 7558: 7556: 7553: 7551: 7548: 7544: 7543:United States 7541: 7539: 7536: 7534: 7531: 7529: 7526: 7525: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7491: 7488: 7486: 7483: 7481: 7478: 7476: 7473: 7471: 7468: 7466: 7463: 7462: 7460: 7456: 7446: 7442: 7440: 7436: 7434: 7430: 7428: 7424: 7420: 7418: 7414: 7412: 7408: 7406: 7402: 7401: 7399: 7393: 7387: 7384: 7382: 7379: 7378: 7376: 7372:international 7368: 7362: 7359: 7355: 7352: 7351: 7349: 7347: 7344: 7340: 7337: 7336: 7334: 7333: 7331: 7325: 7317: 7314: 7313: 7311: 7307: 7304: 7303: 7301: 7297: 7294: 7292: 7289: 7287: 7284: 7282: 7279: 7278: 7276: 7272: 7269: 7268: 7266: 7262: 7259: 7258: 7256: 7252: 7249: 7248: 7246: 7242: 7239: 7238: 7236: 7232: 7229: 7228: 7226: 7225: 7223: 7217: 7214: 7210: 7204: 7201: 7199: 7196: 7194: 7191: 7189: 7186: 7182: 7179: 7177: 7174: 7172: 7169: 7167: 7164: 7162: 7159: 7157: 7156:Indian colony 7154: 7152: 7149: 7147: 7144: 7142: 7139: 7138: 7137: 7134: 7132: 7129: 7127: 7124: 7122: 7119: 7117: 7114: 7112: 7109: 7105: 7102: 7100: 7097: 7096: 7095: 7092: 7088: 7085: 7084: 7083: 7080: 7076: 7073: 7071: 7068: 7067: 7066: 7063: 7061: 7058: 7057: 7055: 7051: 7044: 7043: 7038: 7036: 7033: 7031: 7028: 7026: 7023: 7021: 7018: 7016: 7013: 7011: 7008: 7006: 7003: 7001: 6998: 6996: 6993: 6991: 6988: 6986: 6983: 6981: 6978: 6976: 6973: 6971: 6968: 6967: 6965: 6959: 6951: 6948: 6946: 6943: 6942: 6941: 6940:Treaty rights 6938: 6934: 6931: 6929: 6926: 6925: 6924: 6921: 6917: 6914: 6912: 6909: 6907: 6904: 6903: 6902: 6899: 6897: 6894: 6892: 6889: 6887: 6884: 6882: 6879: 6877: 6874: 6873: 6871: 6867: 6863: 6859: 6851: 6846: 6844: 6839: 6837: 6832: 6831: 6828: 6814: 6810: 6806: 6802: 6798: 6794: 6790: 6786: 6782: 6778: 6774: 6770: 6766: 6762: 6758: 6754: 6750: 6746: 6742: 6738: 6734: 6730: 6726: 6722: 6718: 6714: 6710: 6706: 6702: 6698: 6694: 6690: 6686: 6682: 6678: 6674: 6670: 6669:Pierre Bardin 6666: 6665: 6662: 6658: 6655: 6648: 6643: 6641: 6636: 6634: 6629: 6628: 6625: 6613: 6610: 6608: 6605: 6604: 6601: 6595: 6592: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6574:Media studies 6572: 6570: 6567: 6565: 6562: 6560: 6557: 6555: 6552: 6550: 6547: 6545: 6542: 6540: 6539:Will to power 6537: 6535: 6532: 6530: 6527: 6525: 6522: 6520: 6517: 6515: 6512: 6510: 6507: 6505: 6502: 6500: 6497: 6495: 6492: 6490: 6487: 6485: 6482: 6480: 6477: 6475: 6472: 6470: 6467: 6465: 6464:Leap of faith 6462: 6460: 6457: 6455: 6452: 6450: 6447: 6445: 6442: 6440: 6437: 6435: 6432: 6430: 6427: 6425: 6422: 6420: 6417: 6415: 6412: 6410: 6407: 6405: 6402: 6400: 6397: 6395: 6392: 6390: 6387: 6385: 6384: 6380: 6376: 6373: 6371: 6368: 6366: 6363: 6362: 6361: 6358: 6356: 6353: 6351: 6348: 6346: 6343: 6341: 6338: 6336: 6333: 6331: 6328: 6326: 6323: 6321: 6318: 6316: 6313: 6312: 6310: 6306: 6300: 6299:Structuralism 6297: 6295: 6292: 6290: 6287: 6283: 6280: 6279: 6278: 6275: 6273: 6270: 6268: 6267:Postmodernism 6265: 6263: 6262:Phenomenology 6260: 6258: 6255: 6253: 6250: 6248: 6245: 6241: 6238: 6236: 6233: 6232: 6231: 6228: 6226: 6223: 6221: 6218: 6216: 6213: 6211: 6208: 6206: 6203: 6201: 6198: 6196: 6193: 6191: 6188: 6187: 6185: 6181: 6175: 6172: 6170: 6167: 6165: 6162: 6160: 6157: 6155: 6152: 6150: 6147: 6145: 6142: 6140: 6137: 6135: 6132: 6130: 6127: 6125: 6122: 6120: 6117: 6115: 6112: 6110: 6107: 6105: 6102: 6100: 6097: 6095: 6092: 6090: 6087: 6085: 6082: 6080: 6077: 6075: 6074:Merleau-Ponty 6072: 6070: 6067: 6065: 6062: 6060: 6057: 6055: 6052: 6050: 6047: 6045: 6042: 6040: 6037: 6035: 6032: 6030: 6027: 6025: 6022: 6020: 6017: 6015: 6012: 6010: 6007: 6005: 6002: 6000: 5997: 5995: 5992: 5990: 5987: 5985: 5982: 5980: 5977: 5975: 5972: 5970: 5967: 5965: 5962: 5960: 5957: 5955: 5952: 5950: 5947: 5945: 5942: 5940: 5937: 5935: 5932: 5930: 5927: 5925: 5922: 5920: 5917: 5915: 5912: 5910: 5907: 5905: 5902: 5900: 5897: 5895: 5892: 5890: 5887: 5885: 5882: 5880: 5877: 5875: 5872: 5870: 5867: 5865: 5862: 5860: 5857: 5855: 5852: 5850: 5847: 5845: 5842: 5840: 5837: 5835: 5832: 5830: 5827: 5825: 5822: 5820: 5817: 5815: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5795: 5792: 5790: 5787: 5785: 5782: 5780: 5777: 5775: 5772: 5770: 5767: 5765: 5762: 5760: 5757: 5755: 5752: 5751: 5749: 5745: 5741: 5734: 5729: 5727: 5722: 5720: 5715: 5714: 5711: 5698: 5697: 5693: 5688: 5687:The Naked Man 5685: 5682: 5679: 5676: 5673: 5670: 5669: 5665: 5664: 5663: 5662: 5661:Mythologiques 5658: 5655: 5654: 5650: 5647: 5646: 5642: 5641: 5638: 5634: 5627: 5622: 5620: 5615: 5613: 5608: 5607: 5604: 5598: 5594: 5591: 5587: 5585: 5579: 5577: 5574: 5571: 5568: 5565: 5562: 5559: 5556: 5553: 5550: 5548: 5547: 5542: 5540: 5537: 5535: 5531: 5530: 5525: 5523: 5522: 5517: 5514: 5513: 5509: 5508: 5499: 5498: 5497:The Economist 5493: 5489: 5479: 5473: 5469: 5468: 5462: 5451: 5449:0-86554-165-5 5445: 5441: 5437: 5436: 5430: 5420: 5418:0-7100-9297-0 5414: 5410: 5409: 5403: 5393: 5391:0-8166-2760-6 5387: 5383: 5379: 5375: 5374: 5368: 5366:Lévi-Strauss. 5364: 5352: 5348: 5343: 5340: 5336: 5333: 5328: 5324: 5320: 5316: 5313: 5309: 5305: 5301: 5297: 5296: 5295:67(2):18–20. 5294: 5293: 5288: 5285: 5284: 5282: 5269: 5265: 5262: 5258: 5255: 5251: 5250:0-00-632255-7 5247: 5243: 5239: 5238:Leach, Edmund 5236: 5233: 5229: 5226:26(5):18–23. 5225: 5224: 5219: 5215: 5212: 5208: 5204: 5203: 5198: 5194: 5193: 5182: 5181:0-226-47471-2 5178: 5174: 5173: 5166: 5159: 5158:0-415-25548-1 5155: 5151: 5150: 5143: 5136: 5132: 5131: 5126: 5125: 5118: 5111: 5107: 5101: 5086: 5082: 5075: 5067: 5062: 5057: 5052: 5048: 5044: 5037: 5029: 5027:9780233962269 5023: 5019: 5012: 5004: 5000: 4999:Leach, Edmund 4994: 4986: 4984:0-87855-045-3 4980: 4975: 4974: 4968: 4962: 4960: 4958: 4949: 4945: 4938: 4931: 4930: 4923: 4921: 4905: 4901: 4894: 4887: 4883: 4879: 4875: 4871: 4870: 4865: 4861: 4858: 4852: 4850: 4848: 4832: 4828: 4822: 4815: 4809: 4807: 4805: 4803: 4801: 4792: 4785: 4777: 4773: 4766: 4764: 4755: 4750: 4749: 4740: 4725: 4721: 4715: 4699: 4693: 4685: 4681: 4677: 4671: 4664: 4660: 4656: 4654: 4647: 4632: 4631: 4626: 4619: 4603: 4599: 4598: 4592: 4585: 4569: 4565: 4561: 4555: 4539: 4533: 4525: 4518: 4510: 4508:9780759104600 4504: 4500: 4493: 4485: 4478: 4470: 4463: 4455: 4451: 4447: 4443: 4439: 4435: 4428: 4412: 4406: 4398: 4392: 4377: 4373: 4366: 4358: 4352: 4348: 4344: 4337: 4335: 4325: 4318: 4313: 4307: 4303: 4299: 4292: 4285: 4279: 4269: 4263: 4259: 4258: 4252: 4248: 4242: 4238: 4237: 4231: 4230: 4225: 4219:Wiseman, p. 6 4216: 4210: 4204: 4196: 4192: 4188: 4181: 4173: 4167: 4163: 4159: 4152: 4150: 4148: 4141: 4140: 4135: 4129: 4122: 4118: 4109: 4093: 4089: 4085: 4078: 4062: 4058: 4052: 4036: 4035: 4034:Seattle Times 4030: 4023: 4021: 4005: 4001: 3994: 3992: 3990: 3982: 3978: 3972: 3965: 3959: 3955: 3945: 3942: 3940: 3937: 3934: 3932: 3929: 3927: 3924: 3923: 3913: 3910: 3906: 3905:Didier Eribon 3902: 3899: 3895: 3894: 3885: 3881: 3878: 3874: 3871: 3867: 3864: 3860: 3856: 3851: 3848: 3847: 3846: 3842: 3837: 3834: 3833: 3832: 3828: 3823: 3820: 3819: 3818: 3814: 3809: 3806: 3805: 3804: 3800: 3795: 3791: 3788: 3787: 3786: 3782: 3779: 3775: 3771: 3761: 3759:0-415-25548-1 3755: 3751: 3750: 3744: 3739: 3736: 3735: 3734: 3730: 3725: 3722: 3721: 3720: 3719: 3714: 3709: 3708:The Naked Man 3705: 3701: 3698: 3694: 3690: 3687: 3683: 3679: 3676: 3675: 3670: 3666: 3665: 3663: 3661: 3660:Mythologiques 3656: 3651: 3648: 3647: 3646: 3645: 3640: 3635: 3632: 3631: 3630: 3626: 3621: 3618: 3617: 3616: 3612: 3607: 3604: 3603: 3601: 3600: 3595: 3592: 3591: 3586: 3583: 3579: 3578: 3573: 3569: 3564: 3560: 3557: 3556: 3555: 3551: 3548: 3544: 3540: 3537: 3533: 3532: 3522: 3518: 3515: 3512: 3508: 3507: 3504: 3500: 3497: 3494: 3490: 3489: 3486: 3482: 3479: 3476: 3472: 3471: 3468: 3464: 3461: 3458: 3454: 3453: 3450: 3446: 3443: 3440: 3436: 3435: 3432: 3428: 3425: 3422: 3418: 3417: 3414: 3410: 3407: 3404: 3400: 3399: 3396: 3392: 3388: 3385: 3382: 3379: 3375: 3374: 3370: 3367: 3364: 3363: 3355: 3352: 3345:Personal life 3342: 3339: 3334: 3329: 3325: 3322: 3317: 3313: 3311: 3301: 3298: 3293: 3291: 3287: 3283: 3279: 3277: 3276: 3267: 3262: 3260: 3254: 3252: 3251: 3243: 3241: 3236: 3231: 3227: 3220: 3216: 3214: 3210: 3202: 3198: 3194: 3191: 3190: 3189: 3187: 3183: 3175: 3172: 3171: 3170: 3167: 3164: 3158: 3153: 3151: 3146: 3143: 3139: 3135: 3134:autochthonous 3131: 3127: 3122: 3120: 3115: 3109: 3099: 3096: 3091: 3087: 3081: 3079: 3074: 3070: 3069: 3068:Mythologiques 3064: 3062: 3057: 3051: 3047: 3045: 3044:house society 3039: 3037: 3032: 3028: 3023: 3021: 3015: 3011: 3009: 3003: 3000: 2996: 2992: 2988: 2984: 2979: 2977: 2968: 2965: 2964: 2963: 2956: 2953: 2950: 2949: 2948: 2945: 2943: 2938: 2936: 2932: 2928: 2923: 2920: 2915: 2912: 2908: 2903: 2901: 2891: 2887: 2885: 2880: 2869: 2866: 2851: 2848: 2840: 2830: 2826: 2822: 2816: 2815: 2810:This section 2808: 2799: 2798: 2789: 2786: 2778: 2768: 2764: 2758: 2757: 2752:This section 2750: 2746: 2741: 2740: 2735: 2733: 2726: 2725: 2720: 2719: 2714: 2709: 2700: 2699: 2691: 2689: 2685: 2681: 2677: 2673: 2669: 2665: 2661: 2657: 2654:in 1973, the 2653: 2652:Erasmus Prize 2649: 2645: 2641: 2637: 2633: 2632:Mythologiques 2625: 2624:Erasmus Prize 2620: 2616: 2614: 2612: 2606: 2605:Mythologiques 2602: 2600: 2594: 2593:Arctic Circle 2590: 2589: 2588:Mythologiques 2581: 2580:Mythologiques 2576: 2574: 2570: 2566: 2562: 2558: 2554: 2550: 2546: 2543: 2538: 2537: 2532: 2528: 2524: 2519: 2514: 2509: 2504: 2500: 2499: 2493: 2485: 2480: 2478: 2477: 2472: 2468: 2463: 2461: 2457: 2456:Prix Goncourt 2453: 2448: 2447: 2441: 2439: 2435: 2430: 2425: 2421: 2415: 2412: 2408: 2404: 2403: 2398: 2394: 2390: 2380: 2377: 2369: 2359: 2355: 2349: 2348: 2343:This section 2341: 2337: 2332: 2331: 2323: 2321: 2316: 2315: 2309: 2308: 2303: 2299: 2295: 2291: 2288: 2284: 2281: 2279: 2275: 2274:Maurice Druon 2271: 2261: 2259: 2254: 2249: 2247: 2240: 2236:. These were 2235: 2231: 2227: 2223: 2219: 2214: 2212: 2207: 2205: 2201: 2197: 2196:structuralist 2191: 2189: 2185: 2181: 2177: 2173: 2169: 2165: 2160: 2158: 2154: 2150: 2145: 2143: 2139: 2135: 2134: 2129: 2118: 2113: 2111: 2107: 2106: 2105:La Repubblica 2101: 2096: 2094: 2093: 2088: 2084: 2080: 2076: 2072: 2071:Indian tribes 2069: 2065: 2061: 2057: 2053: 2048: 2046: 2042: 2031: 2029: 2025: 2024: 2019: 2015: 2011: 2007: 2003: 1999: 1995: 1991: 1986: 1984: 1980: 1976: 1972: 1968: 1967:French-Jewish 1953: 1951: 1947: 1943: 1939: 1935: 1934: 1928: 1926: 1922: 1918: 1914: 1910: 1909:structuralism 1906: 1902: 1897: 1889: 1888: 1875: 1817: 1806: 1801: 1799: 1794: 1792: 1787: 1786: 1784: 1783: 1776: 1775:Organizations 1773: 1771: 1768: 1766: 1763: 1761: 1758: 1756: 1753: 1751: 1748: 1747: 1741: 1740: 1733: 1730: 1728: 1725: 1723: 1722:Structuralism 1720: 1718: 1715: 1713: 1710: 1708: 1705: 1703: 1700: 1698: 1697:Functionalism 1695: 1693: 1690: 1688: 1685: 1683: 1680: 1678: 1675: 1673: 1670: 1668: 1665: 1663: 1660: 1658: 1655: 1653: 1650: 1649: 1643: 1642: 1635: 1631: 1628: 1626: 1623: 1621: 1618: 1616: 1613: 1611: 1608: 1606: 1603: 1601: 1598: 1596: 1593: 1589: 1588:sociocultural 1586: 1585: 1584: 1581: 1579: 1576: 1574: 1571: 1569: 1566: 1565: 1559: 1558: 1551: 1550:Emic and etic 1548: 1546: 1545:Ethnocentrism 1543: 1541: 1538: 1536: 1533: 1531: 1528: 1526: 1523: 1521: 1518: 1516: 1513: 1511: 1508: 1504: 1501: 1500: 1499: 1496: 1494: 1493:Anthropometry 1491: 1490: 1487: 1482: 1481: 1474: 1471: 1469: 1466: 1464: 1461: 1459: 1458:Ethnopoetical 1456: 1454: 1451: 1449: 1446: 1444: 1441: 1440: 1437: 1432: 1431: 1424: 1421: 1419: 1416: 1414: 1413:Transpersonal 1411: 1409: 1406: 1404: 1401: 1399: 1396: 1394: 1393:Psychological 1391: 1389: 1386: 1384: 1381: 1379: 1376: 1374: 1371: 1369: 1366: 1364: 1361: 1359: 1356: 1354: 1353:Institutional 1351: 1349: 1346: 1344: 1341: 1339: 1336: 1334: 1329: 1327: 1324: 1322: 1321:Environmental 1319: 1317: 1314: 1312: 1309: 1307: 1304: 1302: 1299: 1297: 1294: 1292: 1289: 1287: 1284: 1283: 1277: 1274: 1272: 1269: 1268: 1264: 1263: 1256: 1253: 1251: 1248: 1246: 1243: 1241: 1238: 1236: 1233: 1231: 1228: 1226: 1223: 1221: 1218: 1216: 1213: 1212: 1209: 1204: 1203: 1196: 1193: 1191: 1188: 1186: 1183: 1181: 1178: 1176: 1173: 1171: 1168: 1166: 1163: 1161: 1160:Environmental 1158: 1156: 1153: 1151: 1148: 1146: 1143: 1141: 1138: 1136: 1133: 1132: 1129: 1124: 1123: 1116: 1113: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1092: 1086: 1085: 1079: 1076: 1074: 1071: 1070: 1068: 1067: 1063: 1059: 1058: 1055: 1052: 1051: 1047: 1043: 1042: 1032: 1027: 1025: 1020: 1018: 1013: 1012: 1010: 1009: 1006: 1002: 999: 998: 990: 986: 983: 982: 977: 974: 973: 968: 966: 963: 961: 958: 956: 953: 952: 946: 945: 937: 934: 932: 929: 927: 924: 922: 919: 917: 914: 912: 909: 907: 904: 902: 901:Margaret Mead 899: 897: 894: 892: 889: 887: 884: 882: 879: 877: 874: 872: 869: 867: 866:Gilbert Herdt 864: 862: 859: 857: 854: 852: 849: 847: 844: 843: 836: 835: 824: 823: 819: 818: 817: 816: 812: 811: 805: 802: 800: 797: 796: 794: 793: 789: 788: 782: 778: 775: 773: 770: 768: 765: 763: 760: 758: 755: 754: 752: 751: 743: 742: 730: 729: 724: 722: 719: 717: 714: 712: 709: 707: 704: 702: 699: 697: 694: 693: 691: 690: 686: 685: 680: 677: 675: 672: 671: 670: 669: 661: 660: 649: 646: 644: 641: 639: 635: 633: 630: 628: 625: 623: 620: 619: 618: 617: 613: 612: 603: 600: 598: 595: 593: 590: 588: 587:Ambilineality 585: 584: 583: 582: 578: 577: 572: 569: 567: 566:House society 564: 562: 559: 557: 554: 552: 549: 547: 543: 540: 539: 538: 537: 534: 533: 529: 528: 522: 518: 514: 510: 508: 505: 503: 500: 498: 495: 493: 490: 488: 485: 483: 480: 478: 475: 473: 470: 468: 465: 463: 462:Bride service 460: 458: 455: 453: 450: 448: 445: 443: 440: 438: 435: 433: 430: 428: 425: 423: 420: 418: 415: 413: 410: 408: 405: 403: 402:Consanguinity 400: 398: 395: 393: 390: 388: 385: 384: 383: 382: 374: 373: 369: 365: 364: 361: 357: 356: 352: 348: 347: 339: 334: 329: 325: 319: 316: 314: 311: 309: 306: 304: 301: 299: 296: 294: 291: 289: 286: 284: 283:Structuralism 281: 280: 278: 275:Notable ideas 272: 266: 263: 261: 258: 256: 253: 251: 248: 247: 245: 239: 236: 231: 227: 224: 220: 217: 216:Structuralism 214: 212: 208: 204: 187:Monique Roman 182: 181: 155: 154: 137: 130: 129: 127: 123: 119: 115: 112: 108: 104: 100: 96:Paris, France 86: 82: 67: 63: 56: 51: 44: 41: 37: 33: 19: 7589: 7583: 7538:South Africa 7395:Treaties and 7267:Philippines 7219:Governmental 7041: 6970:Amazon Watch 6945:in Australia 6906:in Australia 6813:Amin Maalouf 6804: 6765:Ernest Renan 6504:Ressentiment 6389:Death of God 6381: 6375:Postcritique 6335:Authenticity 6225:Hermeneutics 6129:Schopenhauer 6034:Lévi-Strauss 6033: 5747:Philosophers 5694: 5686: 5680: 5674: 5666: 5659: 5651: 5643: 5632: 5581: 5545: 5534:marxists.org 5528: 5520: 5511: 5495: 5481:, retrieved 5466: 5453:, retrieved 5434: 5422:, retrieved 5407: 5395:, retrieved 5377: 5372: 5355:. Retrieved 5350: 5338: 5318: 5311: 5303: 5290: 5267: 5260: 5242:Lévi-Strauss 5241: 5221: 5200: 5170: 5165: 5147: 5142: 5128: 5123: 5117: 5105: 5100: 5088:. Retrieved 5085:The Guardian 5084: 5074: 5046: 5042: 5036: 5017: 5011: 5002: 4993: 4972: 4947: 4937: 4927: 4907:. Retrieved 4903: 4893: 4867: 4834:. Retrieved 4830: 4821: 4813: 4790: 4784: 4775: 4747: 4739: 4727:. Retrieved 4723: 4714: 4702:. Retrieved 4692: 4684:the original 4670: 4655:(New Series) 4652: 4646: 4634:. Retrieved 4630:The Guardian 4628: 4618: 4606:. Retrieved 4595: 4584: 4572:. Retrieved 4568:the original 4554: 4542:. Retrieved 4532: 4523: 4517: 4498: 4492: 4483: 4477: 4468: 4462: 4437: 4433: 4427: 4415:. Retrieved 4405: 4379:. Retrieved 4375: 4365: 4346: 4324: 4315: 4301: 4291: 4283: 4278: 4256: 4235: 4224: 4215: 4203: 4194: 4190: 4180: 4161: 4137: 4128: 4108: 4096:. Retrieved 4092:the original 4087: 4077: 4065:. Retrieved 4051: 4039:. Retrieved 4032: 4007:. Retrieved 4003: 3977:Lévi-Strauss 3971: 3963: 3958: 3944:Little Arpad 3908: 3883: 3876: 3869: 3858: 3849: 3844: 3835: 3830: 3821: 3816: 3807: 3802: 3789: 3784: 3773: 3763:, retrieved 3748: 3737: 3732: 3723: 3716: 3707: 3703: 3696: 3692: 3685: 3681: 3672: 3668: 3659: 3649: 3643: 3633: 3628: 3619: 3614: 3605: 3597: 3588: 3575: 3571: 3558: 3553: 3542: 3535: 3351:Dina Dreyfus 3348: 3328:Edmund Leach 3326: 3320: 3314: 3307: 3296: 3294: 3289: 3285: 3281: 3280: 3273: 3271: 3265: 3258: 3256: 3248: 3245: 3239: 3237: 3233: 3229: 3224: 3206: 3179: 3168: 3160: 3155: 3147: 3123: 3117:namely, the 3111: 3082: 3066: 3059: 3052: 3048: 3040: 3031:incest taboo 3024: 3020:tautological 3016: 3012: 3004: 2991:chaos theory 2980: 2972: 2960: 2946: 2939: 2924: 2916: 2906: 2904: 2896: 2876: 2861: 2843: 2834: 2811: 2781: 2772: 2761:Please help 2756:verification 2753: 2729: 2722: 2716: 2715:Please help 2712: 2631: 2629: 2608: 2604: 2596: 2586: 2584: 2579: 2548: 2547: 2534: 2522: 2503:Wild Thought 2502: 2496: 2488: 2483: 2474: 2470: 2464: 2459: 2452:ethnographic 2444: 2442: 2438:Marcel Mauss 2416: 2406: 2400: 2388: 2387: 2372: 2366:January 2016 2363: 2352:Please help 2347:verification 2344: 2312: 2305: 2285: 2282: 2277: 2267: 2257: 2243: 2215: 2208: 2192: 2161: 2157:Victor Serge 2146: 2131: 2128:Maginot Line 2125: 2122:Expatriation 2115: 2109: 2103: 2097: 2090: 2087:Edmund Leach 2052:ethnographic 2049: 2037: 2034:Early career 2021: 1987: 1964: 1944:, including 1931: 1929: 1815: 1814: 1760:Bibliography 1702:Interpretive 1677:Diffusionism 1646:Key theories 1632: / 1562:Key concepts 1473:Sociological 1453:Ethnological 1240:Neurological 1225:Evolutionary 1170:Experiential 1054:Anthropology 979: 970: 890: 820: 779: / 746:Case studies 727: 592:Unilineality 551:Matrilateral 544: / 519: / 515: / 507:Cohabitation 412:Incest taboo 250:Anthropology 222:Institutions 136:Dina Dreyfus 90:(2009-10-30) 40: 32:Levi Strauss 7927:Ontologists 7617:2009 deaths 7612:1908 births 7550:Rubber boom 7533:New Zealand 7065:Colonialism 6891:Land rights 6579:Film theory 6489:Ontopoetics 6394:Death drive 6370:Ideological 6289:Romanticism 6220:Hegelianism 5994:Kierkegaard 5854:Castoriadis 5814:de Beauvoir 5799:Baudrillard 5483:20 November 5066:10453/44227 5049:(2): 1–20, 4729:28 November 4260:. 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