568:. The African bishops who met the legates, while not recognizing these decrees as Nicene, accepted them pending verification. This led to a tedious delay of the council. The sixteenth Council of Carthage was held in May 419 and there again the representations of Zosimus were accepted, awaiting the result of a comparison of the Nicene canons as they existed in Africa, in which the decrees cited by the Pope had not been found, with those of the churches of Antioch, Alexandria and Constantinople. By the end of the year 419, Pope Boniface, who had succeeded Zosimus in December 418, was informed that the eastern codices did not contain the alleged decrees; but, as the now repentant Apiarius had meantime been assigned to a new field of labour, interest in the affair subsided.
560:, who, in view of irregularities in the bishop's procedure, ordered that the priest should be reinstated, and his bishop disciplined. Vexed, perhaps, at the unworthy priest's success, a general synod of Carthage in May 418 forbade appeal "beyond the seas" of clerics inferior to bishops. Recognizing in what was virtually a restatement of previous African legislation an expression of displeasure on the part of the African bishops, Pope Zosimus sent a delegation to defend his right to receive certain appeals, citing decrees believed by him to have been enacted at the
1298:
370:
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705:
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483:
Carthage. This
Collection is the Code of the African Church, which was always in greatest repute in all Churches next after the Code of the Universal Church. This code was of very great authority in the old English Churches, for many of the Excerptions of Egbert were transcribed from it... these African Canons are inserted into the Ancient Code both of the Eastern and Western Churches."
87:, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to authority as bishop of bishops were sharply resented, and for some time the relations of the Roman and African sees were severely strained.
572:
down under examination, and admitted his guilt. A synodal letter to Rome emphasized how needful it was that Rome should not lightly credit all complainants from Africa, nor receive into fellowship such as had been excommunicated; and lastly, requested the pope to send no more legates to execute his judgments.
620:
says that nearly 500 went into exile. The bishops had requested that Nicene bishops from outside
Huneric's dominions be allowed to attend but this was refused, the king saying "When you make me master of the whole world, then what you want shall be done". The synod appears to have been an exercise in
571:
The matter was reopened a few years later, when
Apiarius, who had been deposed a second time, on new charges, again appealed to Rome for reinstatement. Faustinus, the Roman legate, reappeared at the Synod of 424 and demanded the annulment of the sentence passed on the priest. Apiarius, however, broke
164:
16 ut praeter
Scripturas canonicas nihil in Ecclesia legatur sub nomine divinarum Scripturarum. Sunt autem canonicae Scripture: Genesis, Exodus, Leviticus, Numeri, Deuterenomium, Iesu Nave, Iudicum, Ruth, Regnorum libri quatour, Paralipomenon libri duo, Iob, Psalterium Davidicum, Salomonis libre
482:
and attended by 217 bishops, which held two sessions, 25 and 30 May. "In the year 418-19, all canons formerly made in sixteen councils held at
Carthage, one at Milevis, one at Hippo, that were approved of, were read, and received a new sanction from a great number of bishops, then met in synod at
317:
20 Let this be made known also to our brother and fellow-priest
Boniface, or to other bishops of those parts, for the purpose of confirming that Canon. Because we have received from our fathers that those books must be read in the Church.
789:
Hefele, 2nd. ed., i. pp. 632–633 (English translation, ii. pp. 184–186); T Mansi's "Collection of
Councils", part III, pp.143 sqq.; Hardouin, i. pp. 683 sqq. Summaries of the canons can be read in Right Rev. C J Hefele's
168:
17 Novi autem
Testamenti, evangeliorum libri quatuor, Actus Apostolorum liber unus, Pauli Apostoli epistolae tredecim., eiusdem ad Hebraeos una, Petri duae, Iohannis tres, Iacobi una, Iudae una, Apocalipsis Ioannis.
151:, which presents a compilation of ordinances enacted by various church councils in Carthage during the fourth and fifth centuries. In one section of this code the following paragraph concerning the
59:
bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of
1218:
175:
20 Hoc etiam fratri et consacerdoti nostro
Bonifacio, vel aliis earum partium episcopis, pro confirmando isto canone innotescas, quia ita a patribus ista accepimus in ecclesia legenda.
389:
in 411 with a view to terminating the
Donatist schism, while not strictly a synod, was one of the most important assemblies in the history of the African sees, and of the whole
180:
16 It was also determined that besides the Canonical Scriptures nothing be read in the Church under the title of divine Scriptures. The Canonical Scriptures are these:
91:
A variety of unresolved issues related to restoration of the lapsed in faith and the actions of those who had been considered heretics remained to be dealt with at the
1114:
314:
18 So let the church over the sea be consulted to confirm this canon. Let it also be allowed that the Passions of Martyrs be read when their festivals are kept.
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The 525 Council of Carthage was convened by Bishop Boniface of Carthage in order to re-establish power over North Africa's Nicene bishops after the rule of
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18 Ita ut de confirmando isto canone trasmarina Ecclesia consultatur. Liceat etiam legi passiones Martyrum, cum anniversarii dies eorum celebrantur
165:
quinque, Duodecim libri prophetarum, Esaias, Ieremias, Daniel, Ezechiel, Tobias, Iudith, Hester, Hesdrae libre duo, Machabaeorum libre duo.
869:
691:
459:
Canon VI: The statement “If we say that we have no sin we deceive ourselves” should not be said out of humility but because it is true.
647:
815:
858:
Hefele, 2nd ed., ii. pp. 103–104 (English translation, ii. pp. 445–446); Mansi, iv. pp. 7–283 ; Hardouin, i. pp. 1043-f 190.
361:. The four Books of Kings are 1 Samuel, 2 Samuel, 1 Kings and 2 Kings. The two books of Paraleipomena are 1 and 2 Chronicles.
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of orthodox bishops, who had met to record their gratitude for the effective official repression of the Circumcelliones
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870:"The Canons Of The CCXVII Blessed Fathers Who Assembled At Carthage (The Codes of the Canons of the African Church)"
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of any one who had been baptized in the name of the Trinity, and adopted twelve canons of clerical discipline.
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The Canons made at this council are often called The Code of Canons of the African Church. It was led by
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Canon VIII: The Saints pray “Forgive us our trespasses” not out of humility but because they have sinned.
63:
in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254.
1179:
795:
754:; Mansi, i. pp. 863 sqq., 905 sqq.; Hardouin, i. pp. 133 sqq., 147 sqq.; Cyprian, Epp. 52, 54, 55, 68.
1053:"Carthage, Councils of (Concilium Carthageniense) from the McClintock and Strong Biblical Cyclopedia"
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who found in favour of the orthodox party, which led to the violent suppression of the Donatists.
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Church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa
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466:, the Saints pray “Forgive us our trespasses” not only for others but also for themselves.
8:
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Please expand the article to include this information. Further details may exist on the
147:. The primary source of information about the third Council of Carthage comes from the
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1132:"The Council of Carthage of 525 and the Making of Post-Imperial Episcopal Authority"
486:
Here is a list of the various councils which made the enactments, with their dates.
437:, grace, and perfectibility; and it fully approved the contrary views of Augustine.
1336:
1143:
766:; Mansi, i. pp. 921 sqq., 951 sqq.; Hardouin, i. pp. 153 sqq.; Cyprian, Epp. 69–75.
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Canon IV: Grace gives knowledge, inspiration and desire to perform required duty.
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Hefele, 2nd ed., i. Section 6, pp. 117–119 (English translation, i. pp. 99 sqq.)
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In total 138 Canons (counted as 135 in the Greek) were issued at this council.
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royal browbeating more than a genuine debate, with bias toward Arian bishops.
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Canon III: Grace not only gives remission of sins but aid that we sin no more.
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792:"A history of the Christian councils: from the original documents, Volume 2"
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2nd ed., i. pp. 111 sqq. (English translation, i. Section 5, pp. 93 sqq.)
556:, deposed by Urbanus, Bishop of Sicca, for grave misconduct, appealed to
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95:. The eighth canon of the council in particular addressed Novationists.
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called it A Council of Africa), was assembled under the presidency of
891:"The Canons of the Council of Carthage (417 or 418) on sin and grace"
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Canons From The Council Of Carthage Against Pelagianism, May 1, 418
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http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=63
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This article incorporates text from a publication now in the
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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A General Survey of the History of the Canon of the New Testament
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in his recently acquired North African territories to convert to
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The Latin text and English translation are from B. F. Westcott,
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at pp.184–186. For the canons regarding clerical discipline see
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about Book Titles, Publication dates, Publishers & editions.
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Vandal bishops. The Council lasted from 5 to 6 February 525 CE.
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Canon II: Infants are to be baptized for the remission of sins.
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The Conference of Carthage, held by the command of the Emperor
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in Africa. The most important of these are described below.
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held during the 3rd, 4th, and 5th centuries in the city of
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Canon V: Without the grace of God we can do no good thing.
333:
The "five books of Solomon", according to Augustine, were
846:"The Third Council of Carthage on the Canon of Scripture"
944:"Nicene and Post-Nicene Fathers, Series II, Vol. XIV"
128:, met on 28 August 397. It reaffirmed the canons of
1102:, (Cambridge University Press, 1979) p 481 Vol II.
1198:The Seven Ecumenical Councils – Canons of Carthage
1233:
604:. The Nicene bishops refused and many, including
132:from 393, and issued its own. It was attended by
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1057:McClintock and Strong Biblical Cyclopedia Online
971:"CHURCH FATHERS: Council of Carthage (A.D. 419)"
444:Canon I: Adam was not created subject to death.
75:, pronounced against the validity of heretical
1219:
1112:A HISTORY OF THE CHRISTIAN COUNCILS BOOK XII.
544:(25 May) which adopted the African Code — 419
124:The Council of Carthage, called the third by
695:(11th ed.). Cambridge University Press.
1226:
1212:
995:"CATHOLIC ENCYCLOPEDIA: Apiarius of Sicca"
835:(5th ed. Edinburgh, 1881), pp. 440, 541–2.
417:, to take action concerning the errors of
1129:
777:"NPNF2-14. The Seven Ecumenical Councils"
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681:
648:Ancient church councils (pre-ecumenical)
618:Notitia Provinciarum at Civitatum Africa
368:
1029:"CATHOLIC ENCYCLOPEDIA: African Synods"
564:, but which in fact were canons of the
71:Two synods, in 255 and 256, held under
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532:Carthage (16 June and 13 October)— 408
1423:Pontifical Biblical Institute Library
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490:Carthage (under Gratus)— 345–348 a.d.
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43:, assembled under the presidency of
1089:in tres Partes Tributa Vol 1 p.253.
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287:, one epistle of the same to the
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47:to consider the treatment of the
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493:(under Genethlius)— 387 or 390
440:The synod issued eight canons
409:, on 1 May 418 a minor synod (
353:. The two books of Esdras are
104:Around 345–348 under Gratus a
1:
1474:Catholic Biblical Association
1460:Studium Biblicum Franciscanum
1407:Pontifical Biblical Institute
1235:Catholic Church and the Bible
293:Epistles of the Apostle Peter
480:Aurelius, bishop of Carthage
415:Aurelius, bishop of Carthage
285:Epistles of the Apostle Paul
55:Felicissimus and five other
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1635:5th century in Roman Africa
1630:4th century in Roman Africa
1625:3rd century in Roman Africa
1610:5th-century church councils
1605:4th-century church councils
1600:3rd-century church councils
1480:Catholic Biblical Quarterly
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584:was a largely unsuccessful
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877:Documenta Catholica Omnia
520:Carthage (25 August)— 403
328:Enchiridium Biblicum 8–10
277:four books of the Gospels
275:17 Of the New Testament:
1590:420s in the Roman Empire
1585:410s in the Roman Empire
1580:390s in the Roman Empire
1575:340s in the Roman Empire
1570:250s in the Roman Empire
1288:Post-Vatican II theology
1281:Sixto-Clementine Vulgate
658:
517:Milevis (27 August)— 402
93:first ecumenical council
1620:Christianity in Tunisia
1615:Archdiocese of Carthage
1376:Divino afflante Spiritu
868:Cartaginense, Synodum.
692:Encyclopædia Britannica
653:Archdiocese of Carthage
596:to persuade the Nicene
535:Carthage (16 June)— 409
395:Marcellinus of Carthage
112:, declared against the
1388:Second Vatican Council
811:in the new numbering,
714:is missing information
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270:Books of the Maccabees
1369:Providentissimus Deus
1188:Catholic Encyclopedia
1148:10.1353/jla.2020.0020
917:"Carthage, Synods of"
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202:Joshua the son of Nun
157:
139:One of these gives a
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897:. Early Church Texts
281:Acts of the Apostles
21:Councils of Carthage
1418:Elenchus of Biblica
1331:Council of Florence
687:Carthage, Synods of
606:Fulgentius of Ruspe
514:(13 September)— 401
425:. It denounced the
232:, the books of the
1500:Catholicism portal
1117:2015-09-23 at the
948:www.tertullian.org
895:Early Church Texts
818:2010-04-18 at the
602:Arian Christianity
566:council of Sardica
462:Canon VII: In the
411:Augustine of Hippo
407:Synod of Diospolis
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309:Apocalypse of John
307:, one book of the
279:, one book of the
153:canon of Scripture
134:Augustine of Hippo
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1355:Prologus Galeatus
1087:Africa Christiana
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