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women from the local area were accepted as
Society members. Women were paid based on the work that they did. The time that would be needed to complete each element of each pattern was determined, so workers who were quick and precise would be at an advantage. The average earning was 20 cents per hour, and average annual earnings ranged from 75 cents to $ 139. Prices for completed items were based on the cost of the materials, the time to design a project, the stitching time, and the need to pay the designer. In 1904, costs ranged from $ 1.50 for a 6″ doily to table squares up to $ 30. These costs were many times more expensive than manufactured linens of high quality.
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98:. Using these pieces as learning tools, they mastered the stitches and motifs used by the colonial embroiderers. As their work became known, not only were people interested in buying it, but also learning to produce it. Whiting and Miller formed a cooperative, the Deerfield Society of Blue and White Needlework, in which the stitching members shared in the proceeds of the sales. Whiting had read
119:(also known as Romanian), which conserved thread, which would have been a precious commodity during the Colonial period. At the start, blue threads were used on white fabric. Different sources report that these threads were of linen or wool. Both Whiting and Miller, using their design training, soon developed new designs, and eventually started using threads in other colors, such as greens,
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original versions with new patterns and stitches, and even the use of linen, rather than wool, thread. The society disbanded in 1926 for several reasons. Ellen Miller was in declining health; the trained stitchers were getting old and could not continue; Margaret C. Whiting's sight was fading; and, the design and quality of commercially produced items was increasing.
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Miller and
Whiting hired workers—four to start—and provided them with the needed materials. They offered classes for beginners, in order to train additional qualified women. Eventually, between 25 and 30 women, ranging in age from 19 to 70, actively participated in the Society at a given time. Only
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of 18th-century women who had lived in the
Deerfield, Massachusetts, area. Members of the Blue and White Society initially used the patterns and stitches from these earlier works, but because these new embroideries were not meant to replicate the earlier works, the embroidery soon deviated from the
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By the middle of the 19th century, Deerfield's population was declining, with young people moving away. There was a focused interest amongst those who stayed on in
Deerfield's history, and this was reflected in the establishment in 1870 of the Pocumtuck Valley Memorial Association, which actively
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Initially, the
Society members based their work on the historical examples. The designs were taken from those in the local museum and from those owned privately. Motifs were used as needed for design purposes, and therefore deviated from the source pieces. Motifs might be combined from different
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was created, which provided a structure for individuals in the town working in a number of crafts: baskets were woven by two groups, one that called themselves the
Deerfield Basket Makers and another at the north end of town, the Pocumtuck Basket Makers. Individuals worked with iron, silver and
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The
Society's work slowed down during the First World War, when linen was hard to get, the Society's workers shifted focus to contributing to the war effort, and tastes were changing. It managed to carry on until 1926, when it disbanded. There were multiple reasons for this: Miller was in poor
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collected local artifacts. These artifacts formed the basis of the
Memorial Hall Museum, which opened to the public in Deerfield in 1880. This local interest in heritage served as the setting for the founding of the Deerfield Society of Blue and White Needlework.
102:'s work, and was influenced by his ideas of design and social reform, yet made certain the Society maintained an emphasis on producing a quality product. Miller's interest in color was connected to Ruskin's interest.
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about New
England needlework, organized the Saffron and Indigo Society as an offshoot of the League of New Hampshire Arts and Crafts. Its goal was "to encourage needlework and to stimulate native designs."
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health; Whiting was losing her eyesight; and the embroiderers contributing the finished items were aging. In addition, the design and quality of commercially produced items was increasing.
191:, lived near Deerfield as a girl, and remembered seeing members of the Deerfield Society of Blue and White Needlework at work on embroidery projects. Stearns, who wrote the book
75:. The Miller family, with two daughters, had come to Deerfield from the nearby town of Hatfield in 1893, and in 1895 Mrs. Calvin Whiting arrived with her two daughters from
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influenced the
Deerfield Society both in its organization and its use of materials. The Society engaged in hand craftsmanship, something that was waning in the
58:. They formed the society in 1896 as a way to help residents boost the town's economy by reviving American needlework from the 1700s. It was inspired by the
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Gordon, Beverly (Summer–Autumn 1998). "Spinning Wheels, Samplers, and the Modern Priscilla: The Images and Paradoxes of Colonial Revival Needlework".
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Crafting Culture, Fabricating Identity: Gender and Textiles in Limerick Lace, Clare Embroidery and the Deerfield Society of Blue and White Needlework
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The founders of the Society, Margaret C. Whiting and Ellen Miller, were descended from Colonial families, though they were not originally from
163:. In connection with this rejection of mass-produced materials, members of the Society sought out handmade materials. Whiting and Miller used
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in order to create the colors of the wool threads, and handwoven linen fabric was bought for use as the background from
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sources and used repeatedly but with a number of different stitches. The most frequently used stitch was
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The Society's founding had an impact on other craft revivals in Deerfield. In 1899 the
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437:. Pocumtuck Valley Memorial Association. Stockbridge, MA: Hard Press Editions.
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Moss, Gillian (1979). "Deerfield Blue and White: An Arts and Crafts Society".
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Embroidered doily, Deerfield Society of Blue and White Needlework, c. 1900,
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Poetry to the earth : the arts & crafts movement in Deerfield
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The Needle arts : a social history of American needlework
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The founder of the New Hampshire Saffron and Indigo Society,
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Table cover, Deerfield Society of Blue and White Needlework,
349:. Time-Life Books. Alexandria, Va.: Time-Life Books. 1990.
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of the area as found in the possession of residents and in
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Homespun and Blue: A Study of American Crewel Embroidery
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copper, and photography, and wove rag rugs and linens.
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470:. New York: Harper & Brothers. pp. 197–199.
328:(MA Thesis). Kingston, Ontario: Queen's University.
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