Emerald Tablet - Knowledge

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thing by adaptation. The Sun is its father, the moon its mother, the wind hath carried it in its belly, the earth is its nurse. The father of all perfection in the whole world is here. Its force or power is entire if it be converted into earth. Separate thou the earth from the fire, the subtle from the gross sweetly with great industry. It ascends from the earth to the heaven and again it descends to the earth and receives the force of things superior and inferior. By this means you shall have the glory of the whole world and thereby all obscurity shall fly from you. Its force is above all force, for it vanquishes every subtle thing and penetrates every solid thing. So was the world created. From this are and do come admirable adaptations where of the means is here in this. Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world. That which I have said of the operation of the Sun is accomplished and ended.

3087:"This is the book of the wise Bélinous , who possesses the art of talismans: this is what Bélinous says... In the place where I lived , there was a stone statue raised on a wooden column; on the column, these words were written: 'I am Hermes, to whom knowledge has been given...'. While I slept uneasily and restlessly, preoccupied with my sorrow, an old man whose face resembled mine appeared before me and said, 'Rise, Bélinous, and enter this underground road; it will lead you to the knowledge of the secrets of Creation...'. I entered this underground passage. I saw an old man sitting on a golden throne, holding an emerald tablet in one hand... I learned what was written in this book of the 'Secret of the Creation of Beings'... True, true, certain, indisputable, and authentic! Behold, the highest comes from the lowest, and the lowest from the highest; a work of wonders by a single thing..." 241:

talismans and wonders," enters a crypt beneath the statue of Hermes Trismegistus and finds the emerald tablet in the hands of a seated old man, along with a book. The core of the work is primarily an alchemical treatise that introduces for the first time the idea that all metals are formed from sulfur and mercury, a fundamental theory of alchemy in the Middle Ages. The text of the Emerald Tablet appears last, as an appendix. It has long been debated whether it is an extraneous piece, solely cosmogonic in nature, or if it is an integral part of the rest of the work, in which case it has an alchemical significance from the outset. Recently, it has been suggested that it is actually a text of talismanic magic and that the confusion arises from a mistranslation from Arabic to Latin.

2332: 3194:(10th Century A.D.). Memoirs of the Asiatic Society of Bengal, XII, Calcutta: "I saw on the roof of the galleries a picture of nine eagles with out-spread wings On the left side were pictures of people standing ... having their hands stretched out towards a figure seated inside the Pyramid, near the pillar of the gate of the hall. The image was seated in a chair, like those used by the physicians. In his lab was a stone slab. The fingers behind the slab were bent as if holding it, an open book. On the side viz. in the Hall where the image was situated were different pictures, and inscriptions in hieroglyphic writing 2679: 568: 556: 1092:(1930): "Everything leads us to believe that there exists a certain point of the spirit from which life and death, the real and the imaginary, the past and the future, the communicable and the incommunicable, the high and the low, cease to be perceived as contradictory. However, in vain would one seek any motive other than the hope for the determination of this point in surrealist activity.". Although some commentators mainly see the influence of the philosopher Georg Wilhelm Friedrich Hegel in this statement, Hegel's philosophy itself was influenced by Jakob Böhme. 2908: 1027: 1121: 312:, while praying in the temple of Serapis, Crates, a Greek philosopher, has a vision of "an old man, the most beautiful of men, seated in a chair. He was dressed in white garments and held a tablet on the chair, upon which was placed a book . When I asked who this old man was, I was told, 'He is Hermes Trismegistus, and the book before him is one of those that contain the explanation of the secrets he has hidden from men.'". A similar account can be found in the Latin text known as 523: 6356: 209: 951: 1066:), a "precious emerald plate" engraved with inscriptions and the symbol was made upon Hermes' death and found in the valley of Ebron by a woman named Zora. This emblem is placed within the mysterious tradition of Egyptian hieroglyphs and the idea of Platonists and alchemists during the Renaissance that the "deepest secrets of nature could only be expressed appropriately through an obscure and veiled mode of representation". 813: 1007:, Jupiter/Tin, Mars/Iron, Venus/Copper, Saturn/Lead. It is unclear if the image was originally drawn using colours or not. The ones which do contain them are coloured as follows gold-sol-visita, silver-luna-interiora, grey-mercury-terrae, blue-tin-rectificando, red-iron-invenies, green-copper, black-lead-lapidem. In the center, there are a ring and a 517:"It is written afterward: 'The father of all telesma of the world is here,' that is to say: in the work of the stone is found the final path. And note that the philosopher calls the operation 'father of all telesma,' that is to say, of all the secret or all the treasure of the entire world, that is to say, of every stone discovered in this world." 2509: 244:

Emerald is the stone traditionally associated with Hermes, while mercury is his metal. Mars is associated with red stones and iron, and Saturn is associated with black stones and lead. In antiquity, Greeks and Egyptians referred to various green-coloured minerals (green jasper and even green granite)

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Tis true without lying, certain and most true. That which is below is like that which is above and that which is above is like that which is below to do the miracle of one only thing. And as all things have been and arose from one by the mediation of one: so all things have their birth from this one

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eagles (representing the volatile elements). This motif is frequently used in Renaissance prints and is the visual expression of the myth of the rediscovery of ancient knowledge—the transmission of this knowledge, in the form of hieroglyphic pictograms, allows it to escape the distortions of human

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I, Hortulanus, that is to say, gardener... I have wanted to write a clear explanation and certain explanation of the words of Hermes, father of philosophers, although they are obscure, and to sincerely explain the entire practice of the true work. And certainly, it is of no use for philosophers to

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Word of Greek origin, from τελεσμός (itself from τελέω, having meanings such as "to perform, accomplish" and "to consecrate, initiate"); "th"-initial spellings represent a corruption. The obscurity of this word's meaning brought forth many interpretations. An anonymous commentary from the 12th

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Alchemy and its alleged "foundational text" continue to interest occultists. This is the case with the mage Éliphas Lévi: "Nothing surpasses and nothing equals as a summary of all the doctrines of the old world the few sentences engraved on a precious stone by Hermes and known as the 'emerald

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is a narrative that explains, among other things, that "all things are composed of four elemental principles: heat, cold, moisture, and dryness" (the four qualities of Aristotle), and their combinations account for the "relations of sympathy and antipathy between beings." Balînûs, "master of

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Until the early 20th century, only Latin versions of the Emerald Tablet were known, with the oldest dating back to the 12th century. The first Arabic versions were rediscovered by the English historian of science E.J. Holmyard (1891-1959) and the German orientalist Julius Ruska (1867-1949).

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The oldest known reproduction is a copy dated 1588-89 of a manuscript that was circulating anonymously at the time and was likely written in the second half of the 16th century by a German Paracelsian. The image was accompanied by a didactic alchemical poem in German titled

1003:'sulphuric acid'. At the top, the sun and moon pour into a cup above the symbol of mercury. Around the mercurial cup are the four other planets, representing the classic association between the seven planets and the seven metals: Sol/Gold, Luna/Silver, Mercury/ 190:

in the 630s. These developments brought about various Arabic-speaking empires in which a new group of Arabic-speaking intellectuals emerged. These scholars received and translated the before-mentioned wealth of texts and also began producing Hermetica of their own.

233:, under his Arabic name Balînûs. Although no Greek manuscript has been found, it is plausible that an original Greek text existed. The attribution to Apollonius, though false (pseudonymous), is common in medieval Arabic texts on magic, astrology, and alchemy. 2824:("The Emerald Tablet"), quoting from the Tablet's text and from alchemy in general in several songs. The album has been defined as an exercise in "musical alchemy" and celebrated as Ben Jor's greatest musical achievement, blending together 592:: "The first inventor of this Art was Hermes Trismegistus, for he knew all three natural philosophies, namely Mineral, Vegetable, and Animal." This text influenced a discovery legend claiming the tablet to have been discovered after the 823:

to Hermes Trismegistus and, through it, attack antiquity and the validity of alchemy. First among them is a "repentant" alchemist, the Lorraine physician Nicolas Guibert, in 1603. But it is the Jesuit scholar and linguist

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and the commentary of Ortolanus survive, dating at least as far back as the fifteenth century. Ortolanus, like Albertus Magnus before him saw the tablet as a cryptic recipe that described laboratory processes using

1047:, probably by the same author. The poem explains the symbolism in relation to the Great Work and the classical goals of alchemy: wealth, health, and long life. Initially, it was only accompanied by the text of the 224:

The Emerald Tablet has been found in various ancient Arabic works in different versions. The oldest version is found as an appendix in a treatise believed to have been composed in the 9th century, known as the

2909: 4608:"Françoise Hudry (éd.), «Le De secretis nature du ps.-Apollonius de Tyane, traduction latine par Hugues de Santalla du Kitâb sirr al-h̲alîqa», Chrysopœia, 6, 1997-1999 [2000] [compte-rendu]" 583:

was the founder of alchemy gained prominence, and at the same time, the legend of the discovery evolved and intertwined with biblical accounts. This is particularly the case in the late 15th century in the

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during the conquest of Persia. It discusses politics, morality, physiognomy, astrology, alchemy, medicine, and more. The text is also attributed to Hermes but lacks the narrative of the tablet's discovery.

3539: 3528: 1657:). However, the Latin translation which formed the basis for all later versions (the so-called 'Vulgate') was originally part of an anonymous compilation of alchemical commentaries on the 913:(1668), in which he attempts to separate the hermetic texts between the late writings and those truly attributable to the ancient Egyptian Hermes, among which he inclines to classify the 4290: 2379:. However, this is merely a conjecture, and although it can be deduced from other indices that the text dates to the first half of the twelfth century, its translator remains unknown. 405:

is one of a few European 12th century scholars to cite the Emerald Tablet. In this text he also recalls the story of the tablet's discovery under a statue of Hermes in a cave from the

649:: "the wind has carried it in its belly; the earth is its nurse," and the explanatory text begins with "Hermes, the most diligent explorer of all natural secrets, describes in his 4556:

Treatise on the harmony and general constitution of true salt, secret of philosophers, and of the universal spirit of the world, following the third principle of the Cosmopolitan.

4105: 320:, in which a stone table rests on the knees of Hermes Trismegistus in the secret chamber of a pyramid. Here, the table is not inscribed with text but with "hieroglyphic" symbols. 865: 705: 2803:(1609), also appears on a metal door in the caves that are central to the plot. Several characters are shown looking at copies of the text. A line from the Latin version, " 374:

A third Latin version can be found in an alchemical treatise dating probably from the 12th century (although no manuscripts are known before the 13th or 14th century), the

3507:

Telle, Joachim (1984). "Paracelselsistische Sinnbildkunst Bemerkungen zu einer pseudo-"Tabula Smaragdina" des 16. Jahrhunderts". In Seidler, Eduard; Schott, Heinz (eds.).

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Telle, Joachim (1984). "Paracelselsistische Sinnbildkunst Bemerkungen zu einer pseudo-"Tabula Smaragdina" des 16. Jahrhunderts". In Seidler, Eduard; Schott, Heinz (eds.).

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with fifty alchemical emblems, each accompanied by a poem, a musical fugue, and alchemical and mythological explanations. The first two emblems depict a passage from the

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Traittez de l'harmonie et constitution généralle du vray sel, secret des philosophes, et de l'esprit universelle du monde, suivant le troisiesme principe du Cosmopolite

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before the Middle Ages and that its discovery by Alexander the Great is not mentioned in any ancient testimonies. By comparing the vocabulary used with that of the

6655: 6392: 4235:) in the Arabic text, which does indeed mean "enigma", but also "talisman" in Arabic. It has been asserted that the original meaning was in fact in reference to 3536: 3525: 3478:

Conjectures sur l'origine du peuple germanique et son fondateur Hermès Trismégiste, qui pour Moïse est Chanaan, Tuitus pour Tacite, et Mercure pour les Gentils

500: 378:(Book of Alchemy of Hermes). This version, known as the "vulgate," is the most widespread. The translator of this version did not understand the Arabic word 1075:

tablet'... it is all of magic on a single page.". It also applies to the "curious figure" of the German Gottlieb Latz, who self-published a monumental work

456:'Father of everything secret'. The translator followed this claim with the assertion that a superior kind of divination among the Arabs is called 5518: 1608: 1051:

as a secondary element. However, in printed reproductions during the 17th century, the accompanying poem disappeared, and the emblem became known as the

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Mandosio, Jean-Marc (2003). "La Tabula smaragdina e i suoi commentari medievali". In Paolo Lucentini; Ilaria Parri; Vittoria Perrone Compagni (eds.).

6409: 5237: 2270:, original Arabic above). It differs significantly both from the translation by Hugo of Santalla (see above) and the Vulgate translation (see below). 542:, which is one of the earliest cycles of alchemical symbols. One of the illustrations shows the discovery of Hermes' table in a temple surmounted by 5057: 4649:

Jâbir ibn Hayyân: Contribution à l'histoire des idées scientifiques dans l'Islam. I. Le corpus des écrits jâbiriens. II. Jâbir et la science grecque

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Hudry, Françoise (1997–1999). "Le De secretis nature du Ps. Apollonius de Tyane, traduction latine par Hugues de Santalla du Kitæb sirr al-halîqa".

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Jâbir ibn Hayyân: Contribution à l'histoire des idées scientifiques dans l'Islam. I. Le corpus des écrits jâbiriens. II. Jâbir et la science grecque

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si terra fiat, eam ex igne subtili, qui omnem grossitudinem et quod hebes est antecellit, spatiosibus, et prudenter et sapientie industria, educite.

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This text is in line with the symbolic alchemy that developed in the 14th century, particularly with the texts attributed to the Catalan physician

390:. This accidental neologism was variously interpreted by commentators, thereby becoming one of the most distinctive, yet vague, terms of alchemy. 308:

The literary theme of the discovery of Hermes' hidden wisdom can be found in other Arabic texts from around the 10th century. For example, in the

6787: 1153: 5905: 3371: 4286: 151:, are a heterogeneous collection of works that in the modern day are commonly subdivided into two groups: the technical Hermetica, comprising 1082:

At the beginning of the 20th century, alchemical thought resonated with the surrealists, and André Breton incorporated the main axiom of the

5175:(1988). "Newton's Commentary on The Emerald Tablet of Hermes Trismegistus: Its Scientific and Theological Significance". In Merkel, Ingrid; 4223:", and that it was "superior to all others"; of this later only the meaning of "a secret" would remain in the word. The word corresponds to 513:"And as all things have been and arose from one by the mediation of one: so all things have their birth from this one thing by adaptation." 486:

The most well-known commentary is that of Hortulanus, an alchemist about whom very little is known, in the first half of the 14th century:

4195:(Selwood mistakes Steele & Singer 1928's edition for a mere transcript of one manuscript; his attribution of the text's origin to the 6385: 4704:

Hermetica II: The Excerpts of Stobaeus, Papyrus Fragments, and Ancient Testimonies in an English Translation with Notes and Introductions

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And as all things have been and arose from one by the mediation of one: so all things have their birth from this one thing by adaptation.

1539:). This book was compiled in Arabic in the late eighth or early ninth century, but it was most likely based on (much) older Greek and/or 4097: 3605: 3408:

Opuscule tres-excellent de la vraye philosophie naturelle des métaulx, traictant de l’augmentation et perfection d’iceux... par Maistre

2809:" (So was the world created), plays a prominent thematic role in the series and is the title of the sixth episode of the first season. 674: 5940: 5151:

Davis, Tenney L. (1926). "The Emerald Table of Hermes Trismegistus. Three Latin Versions Which Were Current among Later Alchemists".

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The most widely distributed Latin translation (the so-called 'Vulgate') is found in an anonymous compilation of commentaries on the

1645:. It was again translated into Latin along with the thirteenth-century translation of the longer version of the pseudo-Aristotelian 4754:

La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001

4447:

La tradizione ermetica dal mondo tardo-antico all'umanesimo. Atti del Convegno internazionale di studi, Napoli, 20–24 novembre 2001

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in 1543, published by the same printer). This version is known as the "vulgate" version and includes the commentary by Hortulanus.

935:, alchemy gradually loses all scientific credibility during the 18th century with the advent of modern chemistry and the work of 891: 3299: 3173:, Octave Houdas' French translation of the Arabic manuscript 440 from the University Library of Leiden, in Marcellin Berthelot, 6378: 1632: 20: 988:'visit the interior of the earth and by rectifying you will find the hidden stone' whose seven initials form the word 6401: 5277: 5125: 5079: 4774: 4720: 4521: 4467: 4422: 1455: 1183: 245:

as emerald, and in the Middle Ages, this also applied to objects made of coloured glass, such as the "Emerald Tablet" of the

3391: 4312: 717:

Traittez de l'harmonie, et constitution generalle du vray sel, secret des Philosophes, & de l'esprit universel du monde

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See, for example, the comments by Jean-Marc Mandosio on the relationship between André Breton and alchemy in his writings

6664: 5959: 5912: 3738:. Henri Béhar, on the other hand, speaks of this sentence as a "quest akin, proportionately, to that of the alchemist" 3549: 6336: 6142: 5091:

Buch über das Geheimnis der Schöpfung und die Darstellung der Natur (Buch der Ursachen) von Pseudo-Apollonios von Tyana

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was also understood to mean "perfection", as can be seen in Isaac Newton's translation, or "treasure", or other things.

3412:,... Avec le traicté de vénérable docteur allemant Messire Bernard, conte de la Marche Trevisane, sur le mesme subject. 1400: 2450:

And as all things were by contemplation of one, so all things arose from this one thing by a single act of adaptation.

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prodigiorum operatio ex uno, quemadmodum omnia ex uno eodemque ducunt originem, una eademque consilii administratione.

515:

The sun and the moon represent alchemical gold and silver. Hortulanus interprets "telesma" as "secret" or "treasure":

5372: 5213: 5188: 5093:. Sources and Studies in the History of Arabic-Islamic Science. Aleppo: Institute for the History of Arabic Science. 4868: 4702: 4691: 4656: 4634: 4502: 1405: 1019:) of the alchemical theory of Paracelsus: Eagle/Mercury/Spirit, Lion/Sulfur/Soul, and Star/Salt/Body. Finally, two 875:

publishes in 1657 a commentary in which he tries to demonstrate, using the linguistic methods of the time, that the

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In the 15th and 16th centuries, verse versions appear, including an anonymous sonnet revised by the alchemical poet

253:(a dish seized by the Crusaders during the sack of Caesarea in 1011, which was believed to have been offered by the 6277: 5926: 2163: 6685: 5892: 3735: 3710: 3636: 870: 415: 2466:

Thus thou wilt possess the glory of the brightness of the whole world, and all obscurity will fly far from thee.

1881: 5738: 1328: 710: 4442:"La Tabula smaragdina nel Medioevo latino, II. Note sulla fortuna della Tabula smaragdina nel Medioevo latino" 3495:

Newton's Commentary on the Emerald Tablet of Hermes Trismegistus - Its Scientific and Theological Significance

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If it be cast on to earth, it will separate the element of earth from that of fire, the subtle from the gross.

220:), with two charts to determine whether a patient will live or die based on the numerical value of their name. 6811: 6327: 6322: 6209: 5863: 2476:

For this reason I am called Hermes Trismegistus, because I hold three parts of the wisdom of the whole world.

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with gentle-being and wisdom ascends from the earth to the heaven and descends to the earth from the heaven,

1427: 1333: 1147: 819:

However, from the beginning of the 17th century onward, a number of authors challenge the attribution of the

620: 2239: 6739: 5808: 2577:

Haec est totius fortitudinis fortitudo fortis, quia vincet omnem rem subtilem, omnemque solidam penetrabit.

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That which is above is like to that which is below, and that which is below is like to that which is above,

917:. The discussions continue, and the treatises of Ole Borch and Kriegsmann are reprinted in the compilation 70:

several times in the twelfth and thirteenth centuries. Numerous interpretations and commentaries followed.

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He continues his studies of ancient texts and in 1684 argues that Hermes Trismegistus is not the Egyptian

6181: 6167: 4969: 4949: 3415: 2387: 2331: 919: 4343: 4287:"'Dark' Theories and Burning Questions: Jonas' Fate, the Wallpapered Room, and That Massive Back Tattoo" 6826: 6060: 6046: 5984: 2770: 2729:, which was influential on the subsequent development of alchemy. Many manuscripts of this copy of the 2618:

By this means you shall have the glory of the whole world and thereby all obscurity shall fly from you.

1338: 1240: 1211: 860: 1891: 6731: 6517: 6039: 6032: 5803: 5697: 5627: 4006:

This translation was prepared by Knowledge editors. A translation based on the superseded edition of

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Et sicut res omnes fuerunt ab uno, meditatione unius, sic omnes res natae ab hac una re, adaptatione.

2409:

Sicut res omnes ab una fuerunt meditatione unius, et sic sunt nate res omnes ab hac re una aptatione.

1995:

That which is above is from that which is below, and that which is below is from that which is above,

1448: 1120: 668:

and edited by a certain Chrysogonus Polydorus, who is likely a pseudonym for the Lutheran theologian

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sources, the oldest of which dates to the late eighth or early ninth century. It was translated into

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The Tradition of Hermes Trismegistus: The Egyptian Priestly Figure as a Teacher of Hellenized Wisdom

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That which is below is like that which is above and that which is above is like that which is below

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and the transmutation of metals but concerns "the deepest substance of each thing," the alchemists'

419:, which is generally considered to be the first Latin translation of an Arabic treatise on alchemy. 371:

around a century later. This work has been called "the most popular book of the Latin Middle Ages".

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Forshaw, Peter (2007). "Alchemical Exegesis: Fractious Distillations of the Essence of Hermes". In

4752: 4445: 3583:

L’art symbolique paracelsien : remarques concernant une pseudo-Tabula smaragdine du XVI siècle

3566:

L’art symbolique paracelsien : remarques concernant une pseudo-Tabula smaragdine du XVI siècle

2758: 2571:

Ascendit a terra in coelum, iterumque descendit in terram, et recipit vim superiorum et inferiorum.

2256:

The tablet was also translated into Latin as part of the longer version of the pseudo-Aristotelian

1285: 600:

valley which is connected with the image of the "Emblem of the Smaragdine Tablet" in the 1599 text

5071: 2650: 2350:

that was translated from a lost Arabic original. This alchemical compilation was variously called

6821: 6760: 6105: 5763: 5503: 5414: 5063: 4761:]. Instrumenta Patristica et Mediaevalia. Vol. 40. Turnhout: Brepols. pp. 681–696. 4749:"La Tabula smaragdina nel Medioevo latino, I. La Tabula smaragdina e i suoi commentari medievali" 4454:]. Instrumenta Patristica et Mediaevalia. Vol. 40. Turnhout: Brepols. pp. 697–711. 2678: 2628:

Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world.

2540: 1088: 593: 543: 3031:. Cairo: Institut français d'archéologie orientale, vol. II, pp. 274-275; Weisser, Ursula 1980. 2819: 6630: 6574: 6512: 6297: 5617: 5233:, vol. 5, part 4: Spagyrical discovery and invention: Apparatus, Theories and gifts. CUP, 1980. 4921: 4809:

Manzalaoui, Mahmoud (1974). "The Pseudo-Aristotelian Kitāb Sirr al-asrār: Facts and Problems".

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edition of the Latin text remains largely similar to the vulgate (see above). A translation by

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With great sagacity it doth ascend gently from earth to heaven. Again it doth descend to earth,

1191: 855: 187: 163:

writings; and the religio-philosophical Hermetica, comprising mystical-philosophical writings.

78: 4607: 2714:. The concise text was a popular summary of alchemical principles, wherein the secrets of the 6671: 6605: 6507: 6282: 6018: 5919: 5768: 5652: 5365: 5172: 4973: 4549: 3603: 2391: 894:

of the Phoenicians, who is also the founder of the Germanic people under the name of the god

277: 2228:

cuius videlicet potentia quicquid subtile est transcendit et rem grossam, totum, ingreditur.

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in 1869, as well as the theosophist Helena Blavatsky and the perennialist Titus Burckhardt.

567: 555: 135:

Beginning from the 2nd century BC onwards, Greek texts attributed to Hermes Trismegistus, a

6543: 5551: 5449: 5444: 5199: 5181:

Hermeticism and the Renaissance: Intellectual History and the Occult in Early Modern Europe

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in Hermes' tomb while travelling to the Oracle of Amun in Egypt. This story is repeated by

508: 480: 160: 2382:

The Vulgate version also differs significantly from the other two early Latin versions. A

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Hoc fit sapienter et discrete. Ascendit enim de terra in celum, et ruit de celo in terram.

8: 6781: 6752: 6481: 6292: 6188: 6135: 6097: 6053: 5783: 5434: 4379: 3387:

International Journal for Philosophy of Chemistry, Vol. 9, No. 2 (2003), p. 131-170

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want to hide the science in their writings when the doctrine of the Holy Spirit operates.

451: 436: 402: 301: 288: 230: 93: 55: 6370: 5834: 3943:, p. 683. For an edition and a short description of the contents of this text, see 2405:

Quod est superius est sicut quod inferius, et quod inferius est sicut quod est superius.

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Quod videlicet Hermes philosophus triplicem sapientiam vel triplicem scientiam appellat.

1563:, and that, inside the vault, an old corpse on a golden throne held the emerald tablet. 6816: 6699: 6195: 6121: 5389: 5257: 5044: 5002: 4925: 4822: 4726: 4563: 4527: 4428: 2859: 2845: 1923: 1395: 1026: 825: 812: 589: 97: 4217:

as meaning "secret", mentioning that "divination among the Arabs" was "referred to as

6332: 6257: 6202: 5946: 5886: 5793: 5743: 5657: 5632: 5419: 5273: 5209: 5184: 5121: 5094: 5075: 5036: 5007: 4957: 4886: 4864: 4842: 4770: 4730: 4716: 4687: 4662: 4652: 4630: 4517: 4498: 4463: 4432: 4418: 4387: 3497:

in Merkel, I and Debus A.G. Hermeticism and the Renaissance. Folger, Washington 1988.

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Itaque vocatus sum Hermes Trismegistus, habens tres partes philosophiae totius mundi.

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Et quod est superius, est sicut quod est inferius, ad perpetranda miracula rei unius.

1922:

are missing, while other parts seem to be corrupt. Jabir's version was translated by

1559:

tells his readers that he discovered the text in a vault below a statue of Hermes in

1161: 1012: 1004: 936: 838: 538: 528: 496: 410: 368: 179: 5205:

Chymists and Chymistry: Studies in the History of Alchemy and Early Modern Chemistry

4531: 3388: 2298:

Sic ergo dominatur inferioribus et superioribus et tu dominaberis sursum et deorsum,

1820:

indeed, the uppermost is from the lowermost and the lowermost is from the uppermost,

6712: 6461: 6445: 6424: 6359: 6011: 5978: 5879: 5849: 5723: 5713: 5692: 5576: 5571: 5526: 5467: 5358: 5265: 5160: 5113: 5067: 5028: 4997: 4989: 4937: 4814: 4797: 4762: 4708: 4679: 4579: 4514:

The Secret History of Hermes Trismegistus: Hermeticism from Ancient to Modern Times

4477:

Colinet, Andrée (1995). "Le livre d'Hermès intitulé Liber dabessi ou Liber rebis".

4455: 4410: 4406: 3281: 2791: 2626:

From this are and do come admirable adaptations where of the means is here in this.

2383: 2369: 2280:

Operator miraculorum unus solus est Deus, a quo descendit omnis operacio mirabilis.

2188: 1913: 1636: 1588: 1410: 1277: 669: 637: 349: 273: 166:

These Greek pseudepigraphal texts found receptions, translations and imitations in

1880:—literal translation; multiple possible meanings have been given in italic; since 1069: 6768: 6579: 6429: 6340: 6085: 6066: 5839: 5813: 5718: 5672: 5637: 5612: 5536: 5459: 5429: 5107: 4898: 4856: 3767:

It was perhaps written between the sixth and eighth centuries, as conjectured by

3640: 3609: 3553: 3543: 3532: 3422: 3395: 3147: 2902: 2879: 2707: 2474:

Hence will there be marvellous adaptations achieved, of which the manner is this.

2421:

Suaviter cum magno ingenio ascendit a terra in celum. Iterum descendit in terram,

2340: 2314: 2194: 1866:

this is my renown and therefore I am named Hermes the threefold with the wisdom.

1705: 1687: 1540: 1497: 1318: 1218: 1008: 698: 665: 657: 632: 364: 175: 171: 3702: 1702:

on which all later versions were based is found in pseudo-Apollonius of Tyana's

536:

Starting from 1420, extensive excerpts are included in an illuminated text, the

6635: 6538: 6272: 6262: 6114: 5728: 5253: 5176: 4993: 4490: 3409: 1884:

and the translated pronoun is grammatically male, can also be translated as .

1850:

since with is the light of lights therefore the darkness escapes (away) from ,

1477: 1415: 1373: 1353: 974: 843: 642: 457: 442: 427: 254: 183: 156: 46:

text. It was a highly regarded foundational text for many Islamic and European

24: 5758: 5342: 5334: 5269: 4941: 3286: 2630:

That which I have said of the operation of the Sun is accomplished and ended.

2470:

for it overcometh every subtle thing and doth penetrate every solid substance.

1603:, a tenth-century compilation of earlier works that was falsely attributed to 1358: 6805: 6746: 6569: 6471: 6302: 6216: 6079: 5829: 5778: 5642: 5561: 5262:

From Poimandres to Jacob Böhme: Gnosis, Hermetism and the Christian Tradition

5040: 4977: 4961: 4766: 4683: 4666: 4459: 3546: 3295: 2765:. This interpretation of the Hermetic text was adopted by alchemists such as 2742:). This was the dominant view held by Europeans until the fifteenth century. 2703: 2508: 2033: 1300: 616: 5098: 4391: 2288:

Hinc dicitur Sol causatorum pater, thesaurus miraculorum, largitor virtutum.

850:

is a forgery by a medieval alchemist. As for the alchemical teaching of the

272:(Elementary Book of the Foundation) attributed to the 8th-century alchemist 6522: 5997: 5798: 5753: 5748: 5733: 5677: 5662: 5622: 5287: 5109:

Das "Buch über das Geheimnis der Schöpfung" von Pseudo-Apollonios von Tyana

5011: 4890: 4878: 4748: 4441: 2774: 2711: 2694:

alchemy. Commentaries and/or translations were published by, among others,

2656: 2532: 2425:

Sicque habebis gloriam claritatis mundi. Ideo fugiet a te omnis obscuritas.

2292:

Separa terrenum ab igneo, quia subtile dignius est grosso, et rarum spisso.

2282:

Sic omnes res generantur ab una sola substancia, una sua sola disposicione.

1421: 1363: 1011:, and at the bottom, there are the spheres of the sky and the earth. Three 932: 905:

In the meantime, Kircher's conclusions are debated by the Danish alchemist

363:

was translated into Latin in an abridged 188 lines long medical excerpt by

250: 123: 5117: 4928:(1949). "The sayings of Hermes quoted in the Māʾ al-waraqī of Ibn Umail". 4801: 4712: 4414: 3856:, pp. 64–65, 90. On the dating of the texts attributed to Jābir, see 2614:

It ascends from the earth to the heaven and again it descends to the earth

2286:

Que portavit ipsam naturam per auram in utero, terra impregnata est ab ea.

2230:

Que quidem operatio secundum maioris mundi compositionem habet subsistere.

2001:

The Earth carried it in her belly, and the Wind nourished it in her belly,

846:

in 1614 to date only from the 2nd or 3rd century AD), he affirms that the

522: 367:

around 1140. The first full Latin translation of the text was prepared by

6252: 6174: 6025: 6004: 5687: 5682: 5647: 5477: 4956:. Opera hactenus inedita Rogeri Baconi, vol. V. Oxford: Clarendon Press. 3033:

Das Buch über das Geheimnis der Schöpfung von Pseudo-Apollonios von Tyana

2786: 2762: 2699: 2691: 2644: 2514: 2464:

and uniteth in itself the force from things superior and things inferior.

2437:

Et completum est quod diximus de opere solis ex libro Galieni Alfachimi.

2218:

Vos ergo, prestigiorum filii, prodigiorum opifices, discretione perfecti,

1544: 1197: 1112: 682: 262: 82: 51: 4883:

Tabula Smaragdina. Ein Beitrag zur Geschichte der hermetischen Literatur

4785: 3016:

Tabula Smaragdina. Ein Beitrag zur Geschichte der hermetischen Literatur

2749:(1462–1516) marked a shift away from a laboratory interpretation of the 2569:

Separabis terram ab igne, subtile ab spisso, suaviter cum magno ingenio.

382:

which means talisman, and therefore merely transcribed it into Latin as

286:

Another version is found in an eclectic book from the 10th century, the

6724: 6677: 6600: 6595: 6486: 6267: 5933: 5844: 5788: 5596: 5591: 5581: 5482: 5048: 4826: 2833: 2695: 1343: 1168: 1020: 690: 464:. In subsequent commentaries of the Emerald Tablet only the meaning of 136: 101: 5183:. Washington, D.C.: The Folger Shakespeare Library. pp. 182–191. 5164: 4239:, and that this was lost in translation from Arabic to Latin (source: 2622:

for it vanquishes every subtle thing and penetrates every solid thing.

2300:

tecum enim est lux luminum, et propter hoc fugient a te omnes tenebre.

1476:

is very hard to date with any precision, but generally belongs to the

208: 6705: 6564: 6548: 6466: 6287: 5667: 5566: 5556: 5541: 5531: 5424: 4584: 4400: 3633: 3014:

Nature, No. 2814, vol. 112, 1923, p. 525-6. - Julius Ruska

2852: 2813: 2722: 2528: 2435:

Itaque vocatus sum Hermes, tres tocius mundi partes habens sapientie.

2419:

Si versa fuerit in terram separabit terram ab igne, subtile a spisso.

1611: 1604: 1516:), an encyclopaedic work on natural philosophy falsely attributed to 1469: 1290: 1205: 1138: 906: 504: 422:

An anonymous 12th-century commentator tried to explain the neologism

317: 297: 246: 152: 148: 43: 5350: 5208:. Sagamore Beach, MA: Science History Publications. pp. 25–38. 5032: 4818: 3730:, Gallimard, 1999, p. 368-369, and note 3 p. 1594-1595 in 2009:

and becomes ruler over that which is above and that which is below.

1062:

For example, in 1733, according to the alchemist Ehrd de Naxagoras (

611:(Valence, 1496), in which it is Alexander the Great who discovers a 6502: 6476: 6317: 5773: 5586: 5546: 5508: 5203: 4567: 4348: 4236: 2799:

tattooed on his back. The image, which is from Heinrich Khunrath's

2766: 2456:

It is the father of all works of wonder throughout the whole world.

1348: 1295: 970: 950: 441:'Father of all telesms' by claiming it is synonymous with 6645: 6640: 6242: 6237: 5472: 5439: 5381: 5240:(1927). "Neue Materialien zur Geschichte der Tabula Smaragdina". 4516:. Translated by Lorton, David. Ithaca: Cornell University Press. 3523:

Geheime Figuren der Rosenkreuzer, aus dem 16. und 17. Jahrhundert

2536: 2478:

That which I had to say about the operation of Sol is completed.

2278:

quod inferiora superioribus et superiora inferioribus respondent.

899: 607:

It further evolves with Jérôme Torella in his book on astrology,

323: 258: 47: 4558:] (in French). The Hague: De l'Imprimerie de Theodore Maire. 2454:

The wind carried it in its womb, the earth is the nurse thereof.

2429:

quia vincet omnem rem subtilem, omnemque rem solidam penetrabit.

2007:

with the greatest power. It ascends from the earth to the heaven

1822:

worked the wonders from one, (just) as all things come from one

511:

is an imitation of the divine creation of the world from chaos:

88:

It has also been popular with nineteenth- and twentieth-century

6625: 6312: 5409: 2602:

the wind hath carried it in its belly, the earth is its nurse.

1773:برِفق وحُكم يصعد من الأرض إلى السماء وينزل إلى الأرض من السماء، 1737:عمل العجائب من واحد كما كانت الأشياء كلّها من واحد بتدبير واحد، 1070:

19th–20th century: from occultism to esotericism and surrealism

942: 895: 597: 140: 89: 63: 979:

Visita interiora terrae rectificando invenies occultum lapidem

471:

Around 1275–1280, Roger Bacon translated and commented on the

6307: 6247: 4384:

al-Usūl al-Yūnāniyya li-l-naẓariyyāt al-siyāsiyya fī al-islām

3274:"L'alchimie médiévale est-elle une science chrétienne ?" 2825: 2158: 2077:عمل العجائب من واحد بتدبير واحد كما نشأت الأشياء من جوهر واحد 1560: 887: 167: 144: 67: 4751:. In Lucentini, P.; Parri, I.; Perrone Compagni, V. (eds.). 4676:

The Alchemy Reader: From Hermes Trismegistus to Isaac Newton

4444:. In Lucentini, P.; Parri, I.; Perrone Compagni, V. (eds.). 2539:

papers that are currently housed in King's College Library,

2306:

Et secundum disposicionem majoris mundi currit hec operacio,

550: 475:, and through a completely alchemical interpretation of the 352:. This text does not appear to have been widely circulated. 4083:, pp. 690–691. An English translation may be found in 3920: 3918: 3908:, pp. 690–691. An English translation may be found in 3511:(in German). Wiesbaden: Steiner. pp. 132–133, 135–136. 2829: 2606:

Its force or power is entire if it be converted into earth.

2503: 2413:

Portavit illuc ventus in ventre suo. Nutrix ejus terra est.

2164:

From the Latin translation of pseudo-Apollonius of Tyana's

1864:

against the creation of the macrocosm the work was created,

147:, appeared in Greco-Roman Egypt. These texts, known as the 2817: 2753:, to a metaphysical approach. Trithemius equated Hermes' 2044:

A still later version is found in the pseudo-Aristotelian

1997:

working the miracles of one . As all things were from One.

6400: 5324:

vol. 80, no. 4, October 2003, pp. 443–470, abstract.

4786:"La création verbale dans l'alchimie latine du Moyen Âge" 3340:, edited by Robert Stelle, Oxford, Clarendon Press, 1920. 2604:

The father of all perfection in the whole world is here.

2581:

Hinc erunt adaptationes mirabiles, quarum modus hic est.

2308:

et propter hoc vocatur Hermogenes triplex in philosophia.

1832:

father of talismans, keeper of wonders, perfect in power,

828:

who launches the strongest attack in his monumental work

229:

in Arabic. This text presents itself as a translation of

5256:(2000). "Gnosis and Alchemy: The Tabula Smaragdina". In 5059:

The Arabic Hermes: From Pagan Sage to Prophet of Science

3915: 2222:

A terra ad celum conscendet, a celo ad terram dilabetur,

1848:

and in is the power of the uppermost and the lowermost,

1023:

accompany the picture attesting its creator's veracity.

1015:

represent, according to the poem, the three principles (

788:

From earth it ascends to heaven, and then back to earth,

774:

And for parents, womb, and nourisher, it is established:

772:

From one thing, all things have been made by meditation,

767:

To make from a single thing enclosed in the whole world,

268:

This version of the Emerald Tablet is also found in the

4179:, p. 46/490. Steele & Singer's edition of the 3192:

Three Arabic Treatises on Alchemy by Muhammad bin Umail

2616:

and receives the force of things superior and inferior.

2224:

superiorum et inferiorum vim continens atque potentiam.

832:(Rome, 1652–1653). He notes that no texts speak of the 785:

The subtle from the dense, and the earth from the fire.

781:

If you change it into earth, it retains its full power:

5318:

The History and Myths surrounding Johannes Hispalensis

4313:"Dark – Season 1, Episode 6: "Sic Mundus Creatus Est"" 3927:, pp. 115–117. Steele's edition is reproduced in 3849: 3847: 3159:

Les origines de l'alchimie dans l'Égypte gréco-romaine

2795:, the mysterious priest Noah has a large image of the 2240:

From the Latin translation of the pseudo-Aristotelian

2216:

eam ventus in corpore suo extollit: Terra fit dulcior.

756:

Les vertus de tous deux qu'en ſon ventre elle enſerre

738:

Et pour parents, matrice, & nourrice, on luy poſe,

619:, physician and counselor to the "alchemical emperor" 507:' commentary, devoid of practical considerations, the 316:

by Senior Zadith, the latinized name of the alchemist

4495:

Alchemy and Early Modern Chemistry: Papers from Ambix

4102:

British Library, Catalogue of Illuminated Manuscripts

2970:

Newton, Isaac (June 2010). Newman, William R. (ed.).

2444:

True it is, without falsehood, certain and most true.

2296:

Et inde interficit superiorem et inferiorem virtutem.

2210:

Superiora de inferioribus, inferiora de superioribus,

1834:

fire became earth, separate the earth from the fire,

1682: 962:

is often accompanied by a symbolic figure called the

752:

De la terre elle monte au Ciel; & puis en terre,

4920: 4651:. Cairo: Institut Français d'Archéologie Orientale. 4405:. Religions in the Graeco-Roman World: 186. Leiden: 4230: 3885: 3660:

Theosophical University Press, 1972. p. 507-14.

2893: 2368:. Its translator has been tentatively identified as 2257: 2241: 2192: 2165: 2045: 2035: 1917: 1903: 1893: 1703: 1689: 1646: 1640: 1615: 1592: 1571: 1554: 1548: 1534: 1528: 1507: 1495: 685:

is published in Frankfurt by Christoph Corvinus. In

653:

the work of nature, albeit briefly and accurately."

499:, which establish an allegorical comparison between 227:

Book of the Secret of Creation, Kitâb sirr al-Halîka

73:

Medieval and early modern alchemists associated the

3844: 2468:

This thing is the strong fortitude of all strength,

2452:

The father thereof is the Sun, the mother the Moon.

2433:

Hinc erunt aptationes mirabiles quarum mos hic est.

2113:برفق وحكمة تصعد من الأرض إلى السماء وتهبط إلى الأرض 792:The virtues of both that it encloses in its belly. 2339:, from MS Arundel 164, folio 155r., 15th century, 1993:Truth! Certainty! That in which there is no doubt! 729:Que le haut & le bas n'est qu'une meſme choſe: 4903:"The Emerald Tablet and the Origins of Chemistry" 4543:. Cahiers de l'Hermétisme. Éditions Albin Michel. 3673:Stuart and Watkins, London, 1967 p. 196 -201 3144:Études sur la civilisation de l'Espagne musulmane 2527:Despite some small differences, the 16th-century 2149:هذا فخري ولهذا سمّيت هرمس المثلّث بالحكمة اللدنية 1948:عمل العجائب من واحد كما كانت الأشياء كلها من واحد 1809:فهذا فَخْرِي ولذلك سُمّيتُ هرمس المثلَّث بالحكمة. 765:That the high and the low are but one same thing: 731:Pour faire d'une ſeule en tout le monde encloſe, 296:), which presents itself as a pseudo-letter from 6803: 6129:Suspicions about the Hidden Realities of the Air 4079:, p. 152. Hudry's edition is reproduced in 2745:By the early sixteenth century, the writings of 2725:(or Hortulanus) wrote a substantial exegesis on 2567:Vis eius integra est, si versa fuerit in terram. 1916:. Lines 6, 8, and 11–15 from the version in the 1910:The Second Book of the Element of the Foundation 1578:The Second Book of the Element of the Foundation 1055:, the symbol or graphical representation of the 4191:in one manuscript, MS Arundel 164, is given by 2553:Quod est inferius, est sicut quod est superius. 1034:on the frontispiece of the alchemical treatise 776:Phoebus, Diana, air, and earth, where it rests, 740:Phœbus, Diane, l'air, & la terre, ou repoſe 5906:Book of the Silvery Water and the Starry Earth 4627:La table d'émeraude et sa tradition alchimique 3975:, p. 46. On the dating of this text, see 2592:Tis true without lying, certain and most true. 2585:Completum est, quod dixi de operatione Solis. 2512:The complete text of the Emerald Tablet, from 1999:Its father is the Sun and its mother the Moon. 1830:the wind carried in her womb, the earth fed , 1622:Book of the Silvery Water and the Starry Earth 1494:). The oldest known source of the text is the 879:was not originally written in Egyptian but in 745:Si on la mue en terre elle a ſa force entiere: 324:Early Latin versions and medieval commentaries 6386: 5366: 5139:(Unpublished PhD diss.). New York University. 3438:(in German). Wiesbaden: Steiner. p. 132. 3175:Histoire des sciences. La chimie au Moyen Âge 2427:Hic est tocius fortitudinis fortitudo fortis, 1785:لأنّ معه نور الأنوار فلذلك تهرب منه الظُّلمة، 1449: 790:From heaven it descends, gradually receiving, 749:Le ſubtil de l'eſpais, & la terre du feu. 5537:pseudo-Apollonius of Tyana (Balīnūs/Balīnās) 5290:(1925). "Der Urtext der Tabula Smaragdina". 5137:The Kitāb Usṭuqus al-uss of Jābir ibn Ḥayyān 4982:Proceedings of the Royal Society of Medicine 4968: 4341: 4224: 4176: 4151: 3944: 2600:The Sun is its father, the moon its mother, 2493: 2486: 2284:Quarum pater est Sol, quarum mater est Luna. 2147: 2141: 2135: 2129: 2123: 2117: 2111: 2105: 2099: 2093: 2087: 2081: 2075: 2069: 2063: 1982: 1976: 1970: 1964: 1958: 1952: 1946: 1940: 1934: 1902:A somewhat shorter version is quoted in the 1898:(ca. 850–950) attributed to Jabir ibn Hayyan 1824:by means of one plan/with one considered act 1807: 1801: 1795: 1789: 1783: 1777: 1771: 1765: 1759: 1753: 1747: 1741: 1735: 1729: 1723: 1712:The Secret of Creation and the Art of Nature 1504:The Secret of Creation and the Art of Nature 783:Separating by great art, but an easy manner, 747:Separant par grand art, mais facile maniere, 635:. In the same year, he publishes the famous 586:Livre de la philosophie naturelle des métaux 62:first appears in a number of early medieval 5304:Quelques problemes de literature alchimiste 5019:Thorndike, Lynn (1959). "John of Seville". 4244: 4218: 4212: 4196: 4187:, pp. 691–692. A transcription of the 3726:Regarding this point, see Mark Polizzotti, 3447: 3445: 3061:, p. XV) citing Ursula Weisser's work 2850: 2804: 2642: 2551:Verum sine mendacio, certum, et verissimum. 2423:et recipit vim superiorem atque inferiorem. 2386:based on eight manuscripts was prepared by 2363: 2357: 2351: 2322: 2316: 2265: 2247: 2226:Unde omnis ex eodem illuminatur obscuritas, 2171: 1674: 1668: 1662: 1652: 1617:Kitāb al-māʾ al-waraqī wa-l-arḍ al-najmiyya 23:(1930), the work of 20th-century occultist 6393: 6379: 5653:John of Rupescissa (Jean de Roquetaillade) 5373: 5359: 5055: 4954:Secretum secretorum cum glossis et notulis 4808: 4643: 4592: 4076: 4040: 3976: 3897: 3869: 3857: 3822: 3792: 3338:Secretum Secretorum cum glossis et notulis 3207: 2998: 2522: 2159:Medieval Latin versions of the tablet text 1456: 1442: 1119: 931:is still translated and commented upon by 675:On the Revolutions of the Heavenly Spheres 609:Opus Praeclarum de imaginibus astrologicis 5941:Chymical Wedding of Christian Rosenkreutz 5226:, Pelican, Harmondsworth, 1957. pp 95–98. 5072:10.1093/acprof:oso/9780195376135.001.0001 5018: 5001: 4855: 4759:Hermetism from Late Antiquity to Humanism 4746: 4740:Hermetism from late antiquity to humanism 4707:. Cambridge: Cambridge University Press. 4678:. Cambridge: Cambridge University Press. 4605: 4583: 4452:Hermetism from Late Antiquity to Humanism 4184: 4163: 4134:, p. 683. On this text, see further 4131: 4080: 4011: 3952: 3940: 3928: 3905: 3285: 3255: 3253: 3231: 3113:, CNRS Éditions, 2016, pp. 23-23, citing 3063:Das Buch über das Geheimnis der Schöpfung 2565:Pater omnis telesmi totius mundi est hic. 2559:Pater eius est Sol, mater eius est Luna. 2415:Pater omnis Telesmi tocius mundi hic est. 2403:Verum sine mendacio, certum, certissimum. 2125:لأن معك نور الأنوار فلهذا تهرب عنك الظلمة 2089:حملته الريح في بطنها، وغذته الأرض بلبانها 2005:Feed the Earth from that which is subtle, 1960:حملته الأرض في بطنها وغذته الريح في بطنها 1755:أبو الطِّلسمات، خازن العجائب، كامل القوى، 763:It is a certain point full of admiration, 754:Du Ciel elle deſcend, Recevant peu à peu, 742:Cette choſe en qui gist toute perfection. 727:C'est un point aſſuré plein d'admiration, 551:From the Renaissance to the Enlightenment 6707:al-ʿIlm al-muktasab fī zirāʿat al-dhahab 5236: 4841:. Chicago: University of Chicago Press. 4833: 4783: 4737: 4562: 4386:. Cairo: Maktabat al-Nahḍa al-Miṣriyya. 4269: 4267: 4240: 4023: 4010:, pp. 158–159 may also be found in 3442: 3320: 3259: 3114: 2957: 2945: 2933: 2677: 2518:(1541), Chrysogonus Polydorus, Nuremberg 2507: 2504:Early modern versions of the tablet text 2448:to accomplish the miracles of one thing. 2330: 2180:The tablet was translated into Latin in 2101:فان صارت أرضا اعزل الأرض من النار اللطيف 2024: 1797:يغلب كلّ شيء لطيف، يدخل في كلّ شيء غليظ، 1025: 958:From the late 16th century onwards, the 949: 811: 778:This thing in which all perfection lies. 566: 554: 521: 207: 186:prior to the emergence of Islam and the 5252: 5197: 5105: 5088: 4897: 4547: 4511: 4476: 4439: 4192: 4139: 4135: 4119: 3972: 3960: 3956: 3838: 3826: 3803: 3780: 3219: 2816:recorded a studio album under the name 2686:In its several Western recensions, the 2608:Separate thou the earth from the fire, 2276:Veritas ita se habet et non est dubium, 1882:Arabic only has two grammatical genders 1874: 1828:father is the sun, mother is the moon, 1731:إنّ الأعلى من الأسفل والأسفل من الأعلى، 1470:works attributed to Hermes Trismegistus 800: 736:D'un ſeul en a tout fait la meditation, 733:Des effects merveilleux par adaptation. 563:: the wind has carried it in its belly. 526:The discovery of the Emerald Tablet in 6804: 5729:George Starkey (Eirenaeus Philalethes) 5134: 4948: 4673: 4538: 4378: 4258: 4052: 3947:(Steele & Singer's edition of the 3924: 3873: 3853: 3586: 3569: 3481: 3452: 3271: 3250: 3130:, p. XVII) citing Julius Ruska's 2969: 2095:أبو الطلسمات، خازن العجائب، كامل القوى 2017: 693:makes a detailed parallel between the 579:During the Renaissance, the idea that 479:made it an allegorical summary of the 21:Emerald Tablets of Thoth the Atlantean 6402:Alchemy in the medieval Islamic world 6374: 5809:Thomas Vaughan (Eugenius Philalethes) 5380: 5354: 5286: 5171: 5150: 4877: 4700: 4489: 4323:from the original on 17 February 2018 4273: 4264: 4084: 4064: 4027: 4007: 3909: 3768: 3643:excerpt translated into English from 3506: 3433: 3368:Dictionnaire critique de l'ésotérisme 3203: 2901: 2780: 2718:were thought to have been described. 2667:. June 2010. Retrieved 4 March 2013. 2663:. The Chymistry of Isaac Newton. Ed. 2561:Portavit illud ventus in ventre suo. 2137:تغلب كل شيء لطيف يدخل على كل شيء كثيف 2071:أن الأسفل من الأعلى والأعلى من الأسفل 1942:إن الأعلى من الأسفل والأسفل من الأعلى 1803:على تكوين العالَم الأكبر تكوّن العمل، 1679:(first half of the twelfth century). 954:Common post 16th century illustration 769:Marvelous effects through adaptation. 50:. Though attributed to the legendary 4624: 4398: 4293:from the original on 9 December 2017 3714: 3621: 3465: 3350: 3302:from the original on 17 January 2024 3244: 3127: 3097: 3075: 3058: 3045: 2986: 2545: 2397: 2304:Omne enim rarum agit in omne densum. 1928: 1761:نار صارت أرضاً ٱعزِل الأرض من النار، 1717: 1213:The Book of the Secrets of the Stars 721: 6686:Masāʾil Khālid li-Maryānus al-rāhib 6575:Abū l-ʿAbbās al-Nabātī (pharmacist) 5960:De consideratione quintae essentiae 5264:. Leiden: Brill. pp. 303–333. 4225: 3602:, Germer Bailliere, 1860, p. 78-79 2883: 2596:to do the miracle of one only thing 2148: 2142: 2136: 2130: 2124: 2118: 2112: 2106: 2100: 2094: 2088: 2082: 2076: 2070: 2064: 1983: 1978:بقوة القوى يصعد من الأرض إلى السماء 1977: 1971: 1965: 1959: 1953: 1947: 1941: 1935: 1808: 1802: 1796: 1790: 1784: 1778: 1772: 1766: 1760: 1754: 1748: 1742: 1736: 1730: 1724: 1706:Sirr al-khalīqa wa-ṣanʿat al-ṭabīʿa 1566:Slightly different versions of the 1498:Sirr al-khalīqa wa-ṣanʿat al-ṭabīʿa 1059:, as ancient as the tablet itself. 641:(Fleeing Atalanta), illustrated by 108:) has become an often cited motto. 13: 6789:Nihāyat al-rutba fī ṭalab al-ḥisba 5144: 4344:"A Tábua de Esmeralda – Jorge Ben" 4108:from the original on 24 April 2023 3886:Stapleton, Lewis & Taylor 1949 3745:, Calmann-Lévy, 1990, p. 220. 3743:André Breton. Le grand indésirable 3146:, Brill Archive, 1990 p. 159 2690:became a mainstay of medieval and 2575:Ideo fugiet a te omnis obscuritas. 2191:as part of his translation of the 1698:The earliest known version of the 1688:From pseudo-Apollonius of Tyana's 1683:Arabic versions of the tablet text 1639:as part of his translation of the 1401:Bibliotheca Philosophica Hermetica 1155:Definitions of Hermes Trismegistus 1095: 672:(Osiander also edited Copernicus' 627:(Frankfurt, 1617), referring to a 203: 14: 6838: 5328: 5292:Orientalistische Literaturzeitung 5231:Science and Civilisation in China 4356:from the original on 18 July 2018 4098:"Detailed record for Arundel 164" 3955:, pp. 691–692). See further 3547:English translation on levity.com 3385:Visualization in Medieval Alchemy 3272:Calvet, Antoine (3 August 2022). 2721:The fourteenth-century alchemist 2573:Sic habebis gloriam totius mundi. 2407:Ad preparanda miracula rei unius. 2214:Cuius pater Sol, mater vero Luna, 2003:as Earth which shall become Fire. 1749:حملته الريح في بطنها، غذته الأرض، 1406:Hermetic Order of the Golden Dawn 1185:Discourse on the Eighth and Ninth 328: 6679:al-Burhān fī asrār ʿilm al-mīzān 6355: 6354: 5927:Buch der heiligen Dreifaltigkeit 4039:On the dating of this work, see 3713:, 1988, p. 781. Quoted in ( 2411:Pater ejus sol, mater ejus luna. 969:This figure is surrounded by an 6425:pseudo-Khālid ibn Yazīd (Calid) 5894:Liber de compositione alchemiae 5618:(pseudo-)Arnaldus de Villa Nova 5577:pseudo-Khālid ibn Yazīd (Calid) 5425:Hermes Trismegistus (legendary) 4861:The Classical Heritage in Islam 4790:Archivum Latinitatis Medii Aevi 4612:Archivum Latinitatis Medii Aevi 4372: 4335: 4305: 4279: 4252: 4204: 4169: 4157: 4145: 4125: 4090: 4070: 4058: 4046: 4033: 4017: 4000: 3966: 3934: 3891: 3879: 3863: 3832: 3816: 3786: 3774: 3761: 3748: 3720: 3696: 3676: 3663: 3650: 3627: 3614: 3592: 3575: 3558: 3515: 3509:Bausteine zur Medizingeschichte 3500: 3487: 3471: 3458: 3436:Bausteine zur Medizingeschichte 3427: 3400: 3377: 3356: 3343: 3326: 3314: 3265: 3237: 3225: 3213: 3197: 3184: 3164: 3151: 3136: 3120: 3103: 3090: 3081: 3068: 3051: 3038: 2759:monad of pythagorean philosophy 1860:crude/rough/unintelligent/gross 1842:crude/rough/unintelligent/gross 1591:, in the longer version of the 416:Liber de compositione alchimiae 407:Book of the Secret of Creation. 393: 6143:Twelve Keys of Basil Valentine 4541:Présences d'Hermès Trismégiste 4175:The manuscripts are listed in 3280:(in French) (Hors-série n°3). 3021: 3004: 2992: 2980: 2963: 2951: 2939: 2927: 2903:[al.lawħaz.zu.mur.ruð] 2872: 2801:Amphitheatre of Eternal Wisdom 2620:Its force is above all force, 1984:فيكون مسلطا على الأعلى والأسفل 1555: 1535: 1529: 1089:Second Manifesto of Surrealism 923:(1702) by the Swiss physician 503:and alchemical operations. In 335:Book of the Secret of Creation 238:Book of the Secret of Creation 1: 6210:Theatrum chemicum Britannicum 5153:Journal of Chemical Education 4747:Mandosio, Jean-Marc (2004b). 4629:. Paris: Les Belles Lettres. 4606:Mandosio, Jean-Marc (2004a). 3991: 3980: 3807: 3796: 3414:(Benoist Rigaud, Lyon 1574). 2973:The Chymistry of Isaac Newton 2920: 2612:sweetly with great industry. 2458:The power thereof is perfect. 2431:Sicut hic mundus creatus est. 2373: 2302:Virtus superior vincit omnia. 2181: 2034:From the pseudo-Aristotelian 1905:Kitāb Usṭuqus al-uss al-thānī 1895:Kitāb Usṭuqus al-uss al-thānī 1581: 1573:Kitāb Usṭuqus al-uss al-thānī 1521: 1488: 1481: 1428:Hermetism and other religions 1148:Liber Hermetis (astrological) 697:and the first chapter of the 413:, who in 1144 translated the 342: 270:Kitab Ustuqus al-Uss al-Thani 130: 96:, among whom the expression " 83:artificial production of gold 6740:One Hundred and Twelve Books 5335:Various Translations of the 5322:Bulletin of Hispanic Studies 4784:Mandosio, Jean-Marc (2005). 4742:. Brepols. pp. 681–696. 4118:A transcription is given by 3634:secret of the emerald tablet 3364:Alchimie - Occident médiéval 3035:. Berlin: De Gruyter, p. 46. 2673: 2472:Thus was this world created. 1854:it prevails over everything 1818:(a) truth; no doubt is true 1612:Muhammed ibn Umail al-Tamimi 911:De ortu et progressu Chemiae 866:Wilhelm Christoph Kriegsmann 864:. From another perspective, 19:Not to be confused with the 16:Alchemical and Hermetic text 7: 6726:al-Miṣbāḥ fī ʿilm al-miftāḥ 6182:Deutsches Theatrum Chemicum 6168:Bibliotheca chemica curiosa 5260:; Van Heertum, Cis (eds.). 4674:Linden, Stanton J. (2003). 4497:. Jeremy Mills Publishing. 4399:Bull, Christian H. (2018). 4231: 3687:Dans le chaudron du négatif 3521:This poem is reproduced in 2894: 2839: 2258: 2242: 2193: 2166: 2046: 2036: 1918: 1904: 1894: 1856:soft/delicate/gentle/subtle 1838:soft/delicate/gentle/subtle 1704: 1690: 1647: 1641: 1616: 1593: 1572: 1549: 1508: 1496: 1064:Supplementum Aurei Velleris 920:Bibliotheca Chemica Curiosa 706:Clovis Hesteau de Nuysement 547:and verbal interpretation. 337:was translated into Latin ( 118:English translation of the 104:of the second verse of the 10: 6843: 6580:Ḥasan al-Rammāḥ (engineer) 6570:Ibn al-Bayṭār (pharmacist) 6430:pseudo-Apollonius of Tyana 6061:Rosary of the Philosophers 6047:Papyrus Graecus Holmiensis 5986:Liber Hermetis de alchemia 5056:Van Bladel, Kevin (2009). 4994:10.1177/003591572802100361 3736:Bibliothèque de la Pléiade 3711:Bibliothèque de la Pléiade 3206:, p. 314; edition in 2812:In 1974, Brazilian singer 2771:Heinrich Cornelius Agrippa 2610:the subtle from the gross 2353:Liber Hermetis de alchimia 2335:Latin text of the Vulgate 2318:Liber Hermetis de alchimia 2203:, original Arabic above). 1779:وفيه قُوّة الأعلى والأسفل، 1664:Liber Hermetis de alchimia 1635:in the twelfth century by 1339:Heinrich Cornelius Agrippa 1241:Liber Hermetis de alchemia 1053:Tabula Smaragdina Hermetis 1032:Tabula Smaragdina Hermetis 964:Tabula Smaragdina Hermetis 945:Tabula Smaragdina Hermetis 842:(which had been proven by 629:Liber de Secretis chymicis 409:Carinthia was a friend of 376:Liber Hermetis de alchimia 194: 18: 6654: 6618: 6588: 6557: 6531: 6523:Ibn al-Wāfid (pharmacist) 6495: 6467:Ibn Umayl (Senior Zadith) 6462:Abū Bakr al-Rāzī (Rhazes) 6454: 6438: 6417: 6408: 6350: 6230: 6152: 5871: 5862: 5822: 5724:pseudo-Bernard of Treviso 5706: 5605: 5557:Ibn Umayl (Senior Zadith) 5527:Abū Bakr al-Rāzī (Rhazes) 5517: 5491: 5458: 5397: 5388: 5270:10.1163/9789004501973_014 4942:10.1179/amb.1949.3.3-4.69 4512:Ebeling, Florian (2007). 3900:. Hudry's edition of the 3872:, p. 167; edited by 3480:Tübingen 1684, cited by ( 3394:24 September 2022 at the 3287:10.4000/dossiersgrihl.321 2818: 2624:So was the world created. 1858:, enters into everything 854:it is not limited to the 681:In 1583, a commentary by 575:: the earth is its nurse. 339:Liber de secretis naturae 276:, known in Europe by the 77:with the creation of the 42:is a compact and cryptic 6446:Jābir ibn Ḥayyān (Geber) 5572:Jābir ibn Ḥayyān (Geber) 5405:Agathodaemon (legendary) 5106:Weisser, Ursula (1980). 5089:Weisser, Ursula (1979). 4767:10.1484/M.IPM-EB.4.00121 4701:Litwa, M. David (2018). 4684:10.1017/CBO9781107050846 4548:Hesteau, Clovis (1639). 4539:Faivre, Antoine (1988). 4460:10.1484/M.IPM-EB.4.00122 4183:itself is reproduced in 4177:Steele & Singer 1928 4152:Steele & Singer 1928 3979:, vol. II, pp. 274–275 ( 3951:itself is reproduced in 3945:Steele & Singer 1928 3904:itself is reproduced in 3825:, vol. II, pp. 270–303; 3795:, vol. II, pp. 274–275 ( 2865: 2494:Steele & Singer 1928 2487:Steele & Singer 1928 2290:Ex igne facta est terra. 2119:فتقبل قوة الأعلى والأسفل 1743:أبوه الشمس، أُمّه القمر، 761: 236:The introduction to the 5764:Jan Baptist van Helmont 5504:Stephanus of Alexandria 5064:Oxford University Press 4440:Caiazzo, Irene (2004). 4243:). Otherwise, the word 3860:, vol. I, pp. xvii–lxv. 3608:24 October 2023 at the 3421:14 October 2023 at the 3027:Kraus, Paul 1942-1943. 2579:Sic mundus creatus est. 2563:Nutrix eius terra est. 2523:Latin (Nuremberg, 1541) 2143:على تقدير العالم الأكبر 1954:وأبوه الشمس وأمه القمر 1840:is more noble than the 1725:حقٌّ لا شكَّ فيه صَحيح، 1607:), and in the Egyptian 993: 687:De Luce naturae physica 660:appears in 1541 in the 6606:Abū l-Ashbā ibn Tammām 6518:Aḥmad ibn ʿImād al-Dīn 6508:al-Khawārizmī al-Kāthī 6487:al-Zahrāwī (Abulcasis) 6482:Abū Manṣūr al-Muwaffaq 5597:al-Zahrāwī (Abulcasis) 5343:Various Pieces on the 5311:Die Alchimie ar-Razi's 5135:Zirnis, Peter (1979). 5112:. Berlin: De Gruyter. 4974:Singer, Dorothea Waley 4885:. Heidelberg: Winter. 4839:The Secrets of Alchemy 4245: 4219: 4213: 4197: 3334:Opera hactenus inedita 3190:H.E. Stapleton, 1933, 2851: 2806:Sic mundus creatus est 2805: 2683: 2682:A 17th-century edition 2643: 2590: 2549: 2519: 2501: 2442: 2401: 2364: 2358: 2352: 2343: 2323: 2317: 2266: 2248: 2237: 2201:The Secret of Creation 2172: 2156: 2083:أبوه الشمس وأمه القمر 1991: 1932: 1889: 1816: 1767:اللطيف أكرم من الغليظ، 1721: 1675: 1669: 1663: 1653: 1220:The Secret of Creation 1192:Prayer of Thanksgiving 1039: 978: 955: 816: 725: 576: 564: 533: 493: 461: 446: 431: 398:In his 1143 treatise, 221: 128: 6733:Nabataean Agriculture 6672:Books of the Balances 6033:Nabataean Agriculture 5920:Books of the Balances 5769:Johann Rudolf Glauber 5739:Giovanni da Correggio 5258:Van den Broek, Roelof 5200:Principe, Lawrence M. 5118:10.1515/9783110866933 4863:. London: Routledge. 4835:Principe, Lawrence M. 4802:10.3406/alma.2005.894 4713:10.1017/9781316856567 4625:Kahn, Didier (1994). 4415:10.1163/9789004370845 4380:Badawi, Abd al-Rahman 3841:, pp. 46–47, 96. 3278:Les Dossiers du Grihl 3111:Le Fixe et le volatil 2989:, pp. 1–3, 33–38 2899:Arabic pronunciation: 2681: 2649:. Nuremberg, p. 363. 2511: 2417:Vis ejus integra est. 2396: 2334: 2205: 2058: 1972:اغذوا الأرض من اللطيف 1716: 1633:translated into Latin 1601:The Secret of Secrets 1329:Giovanni da Correggio 1286:Abu Ma'shar al-Balkhi 1029: 953: 815: 806:—literal translation 701:attributed to Moses. 658:first printed edition 625:symbola aureae mensae 570: 558: 525: 488: 251:Sacro Catino of Genoa 211: 143:and the Egyptian god 137:syncretic combination 110: 6812:Alchemical documents 6278:In art/entertainment 5688:(pseudo-)Roger Bacon 5450:Zosimos of Panopolis 5445:Paphnutia the Virgin 4988:(3): 41–57/485–501. 4532:10.7591/j.ctt1ffjptt 4317:Father Son Holy Gore 3754:Jean-Marc Mandosio, 3732:Œuvres complètes – I 3707:Œuvres complètes – I 3600:Histoire de la Magie 3552:22 June 2023 at the 3542:3 March 2016 at the 3531:3 March 2016 at the 2895:al-Lawḥ al-Zumurrudh 2820:A Tábua de Esmeralda 2727:The Secret of Hermes 2541:Cambridge University 2372:, who was active in 1877:, pp. 524–525. 1506:, also known as the 1369:Christian Rosenkreuz 1334:Pico della Mirandola 1273:Zosimos of Panopolis 1264:Ancient and medieval 361:Secretum Secretorum) 292:(Secret of Secrets, 261:and used during the 6782:Turba Philosophorum 6631:Philosopher's stone 6513:al-Muʿizz ibn Bādīs 6298:Philosophers' stone 6293:Pill of Immortality 6189:Fasciculus chemicus 6136:Turba philosophorum 6054:Physika kai mystika 5784:Michael Sendivogius 5663:pseudo-Michael Scot 5499:pseudo-Olympiodorus 5440:Ostanes (legendary) 4978:"The Emerald Table" 4926:Taylor, F. Sherwood 4568:"The Emerald Table" 4319:. 4 December 2017. 4289:. 8 December 2017. 4198:Secretum secretorum 4142:, pp. 700–703. 4055:, pp. 166–167. 4014:, pp. 247–248. 3988:Weisser 1980, p. 54 3963:, pp. 700–703. 3931:, pp. 692–693. 3876:, pp. 166–167. 3669:Titus Burckhardt, 3639:28 May 2023 at the 3572:, pp. 184–235) 3117:, pp. 682–683. 3100:, p. XVI-XVII) 2747:Johannes Trithemius 2716:philosophers' stone 2535:is found among his 2267:Secretum Secretorum 2249:Secretum secretorum 2065:حقا يقينا لا شك فيه 1936:حقا يقينا لا شك فيه 1654:Secretum secretorum 1614:'s (ca. 900 – 960) 1570:also appear in the 1518:Apollonius of Tyana 1324:Lodovico Lazzarelli 1234:Kitāb al-Isṭamākhīs 1127:Hermes Trismegistus 1045:Du secret des sages 925:Jean-Jacques Manget 856:philosopher's stone 830:Oedipus Aegyptiacus 689:, this disciple of 581:Hermes Trismegistus 501:Christian mysteries 447:Pater omnis secreti 432:Pater omnis telesmi 403:Herman of Carinthia 302:Alexander the Great 289:Secretum Secretorum 231:Apollonius of Tyana 218:Kitâb Sirr al-asrâr 79:philosophers' stone 56:Hermes Trismegistus 6774:Secret of Creation 6756:(pseudo-Aristotle) 6700:Five Hundred Books 6477:Maslama al-Qurṭubī 6196:Musaeum Hermeticum 6122:Summa perfectionis 6101:(pseudo-Aristotle) 6091:Secret of Creation 6040:Ordinal of Alchemy 5683:pseudo-Ramon Llull 5587:Maslama al-Qurṭubī 5173:Dobbs, Betty J. T. 4813:. 23/24: 147–257. 4342:Philip Jandovský. 4201:is also mistaken). 3758:, p. 103-104. 3353:, pp. 23–29). 3323:, pp. 140–141 3171:Le livre de Cratès 3161:(1986) p. 202 2860:Tablet (religious) 2846:As above, so below 2789:television series 2781:In popular culture 2684: 2651:(available online) 2639:Petreius, Johannes 2520: 2496:, p. 42/486. 2392:Dorothea W. Singer 2344: 2315:Vulgate (from the 2173:De secretis nature 2056:, tenth century). 1514:The Book of Causes 1396:As above, so below 1296:Maslama al-Qurṭubī 1281:(may be legendary) 1255:Historical figures 1040: 1030:The emblem of the 956: 943:The emblem of the 826:Athanasius Kircher 817: 590:Bernard of Treviso 577: 565: 534: 222: 159:, alchemical, and 98:as above, so below 58:, the text of the 6827:Arabic literature 6799: 6798: 6718:Clavis sapientiae 6614: 6613: 6368: 6367: 6226: 6225: 6203:Theatrum chemicum 6019:Mirror of Alchimy 5971:Tabula Smaragdina 5948:Clavis sapientiae 5887:Aurora consurgens 5858: 5857: 5794:Pierre-Jean Fabre 5744:Heinrich Khunrath 5658:Magister Salernus 5633:Guido di Montanor 5420:pseudo-Democritus 5382:Alchemy (general) 5279:978-90-71-60810-0 5165:10.1021/ed003p863 5127:978-3-11-086693-3 5081:978-0-19-537613-5 4776:978-2-503-51616-5 4722:978-1-107-18253-0 4564:Holmyard, Eric J. 4523:978-0-8014-4546-0 4469:978-2-503-51616-5 4424:978-90-04-37084-5 4211:century explains 4154:, p. 45/489. 3829:, pp. 52–53. 3656:H.P. Blavatsky 3468:, pp. 59–74) 3234:, pp. 24–25. 3222:, pp. 54–55. 3048:, p. XII-XV) 3012:The Emerald Table 2936:, pp. 31–32. 2892: 2671: 2670: 2665:William R. Newman 2500: 2499: 2489:, p. 48/492 2054:Secret of Secrets 2031: 2030: 1888: 1887: 1661:variously called 1466: 1465: 1162:Corpus Hermeticum 1139:Hermetic writings 1002: 987: 839:Corpus Hermeticum 810: 809: 539:Aurora consurgens 529:Aurora consurgens 497:Arnau de Vilanova 473:Secret of Secrets 455: 440: 411:Robert of Chester 369:Philip of Tripoli 357:Secret of Secrets 214:Secret of Secrets 139:of the Greek god 40:Tabula Smaragdina 6834: 6714:Mifthāḥ al-ḥikma 6415: 6414: 6395: 6388: 6381: 6372: 6371: 6358: 6357: 6072:Step of the Sage 6012:Mappae clavicula 5979:Leyden papyrus X 5880:Atalanta fugiens 5869: 5868: 5850:Mary Anne Atwood 5835:Eugène Canseliet 5714:Andreas Libavius 5693:Taddeo Alderotti 5468:Fang (alchemist) 5415:pseudo-Cleopatra 5395: 5394: 5375: 5368: 5361: 5352: 5351: 5299: 5283: 5249: 5238:Plessner, Martin 5222:Holmyard, E.J., 5219: 5194: 5168: 5140: 5131: 5102: 5085: 5052: 5015: 5005: 4965: 4945: 4924:; Lewis, G. L.; 4922:Stapleton, H. E. 4917: 4915: 4913: 4907:medievalists.net 4899:Selwood, Dominic 4894: 4874: 4857:Rosenthal, Franz 4852: 4830: 4805: 4780: 4743: 4734: 4697: 4670: 4640: 4619: 4602: 4589: 4587: 4585:10.1038/112525a0 4559: 4544: 4535: 4508: 4486: 4473: 4436: 4395: 4366: 4365: 4363: 4361: 4339: 4333: 4332: 4330: 4328: 4309: 4303: 4302: 4300: 4298: 4283: 4277: 4271: 4262: 4256: 4250: 4248: 4237:talismanic magic 4234: 4228: 4227: 4222: 4216: 4208: 4202: 4200: 4173: 4167: 4161: 4155: 4149: 4143: 4129: 4123: 4117: 4115: 4113: 4094: 4088: 4074: 4068: 4062: 4056: 4050: 4044: 4037: 4031: 4021: 4015: 4004: 3998: 3996: 3993: 3989: 3985: 3982: 3970: 3964: 3938: 3932: 3922: 3913: 3895: 3889: 3883: 3877: 3867: 3861: 3851: 3842: 3836: 3830: 3820: 3814: 3812: 3809: 3801: 3798: 3790: 3784: 3778: 3772: 3765: 3759: 3752: 3746: 3724: 3718: 3700: 3694: 3693:, p. 22-25. 3680: 3674: 3667: 3661: 3654: 3648: 3631: 3625: 3618: 3612: 3596: 3590: 3579: 3573: 3562: 3556: 3519: 3513: 3512: 3504: 3498: 3491: 3485: 3475: 3469: 3462: 3456: 3449: 3440: 3439: 3431: 3425: 3404: 3398: 3383:Barbara Obrist, 3381: 3375: 3362:Antoine Calvet, 3360: 3354: 3347: 3341: 3330: 3324: 3318: 3312: 3311: 3309: 3307: 3289: 3269: 3263: 3257: 3248: 3241: 3235: 3229: 3223: 3217: 3211: 3201: 3195: 3188: 3182: 3179:L'alchimie arabe 3168: 3162: 3155: 3149: 3142:See Rachel Arié 3140: 3134: 3124: 3118: 3107: 3101: 3094: 3088: 3085: 3079: 3072: 3066: 3055: 3049: 3042: 3036: 3025: 3019: 3008: 3002: 3001:, pp. 1–22. 2996: 2990: 2984: 2978: 2977: 2967: 2961: 2955: 2949: 2943: 2937: 2931: 2914: 2913: 2912: 2911: 2905: 2900: 2897: 2887: 2885: 2878:Latin, from the 2876: 2856: 2823: 2808: 2648: 2546: 2398: 2384:critical edition 2378: 2377: 1134–1145 2375: 2367: 2361: 2355: 2326: 2320: 2269: 2263: 2251: 2245: 2198: 2189:Hugo of Santalla 2186: 2185: 1145–1151 2183: 2175: 2169: 2151: 2150: 2145: 2144: 2139: 2138: 2133: 2132: 2127: 2126: 2121: 2120: 2115: 2114: 2109: 2108: 2103: 2102: 2097: 2096: 2091: 2090: 2085: 2084: 2079: 2078: 2073: 2072: 2067: 2066: 2051: 2039: 1986: 1985: 1980: 1979: 1974: 1973: 1968: 1967: 1962: 1961: 1956: 1955: 1950: 1949: 1944: 1943: 1938: 1937: 1929: 1924:Eric J. Holmyard 1921: 1914:Jabir ibn Hayyan 1912:) attributed to 1907: 1897: 1811: 1810: 1805: 1804: 1799: 1798: 1793: 1792: 1787: 1786: 1781: 1780: 1775: 1774: 1769: 1768: 1763: 1762: 1757: 1756: 1751: 1750: 1745: 1744: 1739: 1738: 1733: 1732: 1727: 1726: 1718: 1709: 1693: 1678: 1672: 1666: 1656: 1650: 1644: 1637:Hugo of Santalla 1619: 1598: 1589:Jabir ibn Hayyan 1587:) attributed to 1586: 1583: 1575: 1558: 1557: 1552: 1543:sources. In the 1538: 1537: 1532: 1531: 1526: 1523: 1511: 1501: 1493: 1490: 1486: 1483: 1480:period (between 1468:Like most other 1458: 1451: 1444: 1411:Hermetic Qabalah 1389:Modern offshoots 1377: 1372:(legendary, see 1313: 1312: 1311: 1282: 1278:Jābir ibn Ḥayyān 1267: 1266: 1265: 1123: 1100: 1099: 997: 982: 874: 722: 714: 670:Andreas Osiander 638:Atalanta Fugiens 573:Atalanta Fugiens 561:Atalanta Fugiens 450: 435: 350:Hugo of Santalla 347: 346: 1145–1151 344: 274:Jâbir ibn Hayyân 212:A page from the 157:medico-botanical 126: 36:Smaragdine Table 6842: 6841: 6837: 6836: 6835: 6833: 6832: 6831: 6802: 6801: 6800: 6795: 6770:Sirr al-khalīqa 6650: 6610: 6584: 6553: 6527: 6503:pseudo-Avicenna 6491: 6450: 6434: 6404: 6399: 6369: 6364: 6346: 6341:Suns in alchemy 6222: 6148: 6087:Sirr al-khalīqa 6068:Rutbat al-ḥakīm 5952:Miftāḥ al-ḥikma 5854: 5840:Frater Albertus 5818: 5814:Wilhelm Homberg 5719:Basil Valentine 5702: 5673:Paul of Taranto 5638:Hugh of Evesham 5613:pseudo-Albertus 5601: 5547:pseudo-Avicenna 5513: 5487: 5460:Ancient Chinese 5454: 5430:Mary the Jewess 5384: 5379: 5331: 5309:Ruska, Julius. 5302:Ruska, Julius. 5280: 5254:Quispel, Gilles 5216: 5191: 5177:Debus, Allen G. 5147: 5145:Further reading 5128: 5082: 5033:10.2307/2847976 4911: 4909: 4871: 4849: 4819:10.2307/1580104 4777: 4723: 4694: 4659: 4637: 4524: 4505: 4491:Debus, Allen G. 4485:(2): 1011–1052. 4479:Studi medievali 4470: 4425: 4375: 4370: 4369: 4359: 4357: 4340: 4336: 4326: 4324: 4311: 4310: 4306: 4296: 4294: 4285: 4284: 4280: 4272: 4265: 4257: 4253: 4209: 4205: 4174: 4170: 4162: 4158: 4150: 4146: 4130: 4126: 4111: 4109: 4096: 4095: 4091: 4077:Hudry 1997–1999 4075: 4071: 4063: 4059: 4051: 4047: 4041:Manzalaoui 1974 4038: 4034: 4022: 4018: 4005: 4001: 3994: 3987: 3983: 3977:Kraus 1942–1943 3971: 3967: 3939: 3935: 3923: 3916: 3898:Hudry 1997–1999 3896: 3892: 3884: 3880: 3870:Manzalaoui 1974 3868: 3864: 3858:Kraus 1942–1943 3852: 3845: 3837: 3833: 3823:Kraus 1942–1943 3821: 3817: 3810: 3799: 3793:Kraus 1942–1943 3791: 3787: 3779: 3775: 3766: 3762: 3753: 3749: 3725: 3721: 3717:, p. XXII) 3701: 3697: 3681: 3677: 3668: 3664: 3655: 3651: 3641:Wayback Machine 3632: 3628: 3619: 3615: 3610:Wayback Machine 3597: 3593: 3580: 3576: 3563: 3559: 3554:Wayback Machine 3544:Wayback Machine 3533:Wayback Machine 3520: 3516: 3505: 3501: 3492: 3488: 3476: 3472: 3463: 3459: 3450: 3443: 3432: 3428: 3423:Wayback Machine 3405: 3401: 3396:Wayback Machine 3382: 3378: 3361: 3357: 3348: 3344: 3331: 3327: 3319: 3315: 3305: 3303: 3270: 3266: 3258: 3251: 3242: 3238: 3230: 3226: 3218: 3214: 3208:Hudry 1997–1999 3202: 3198: 3189: 3185: 3169: 3165: 3156: 3152: 3141: 3137: 3125: 3121: 3108: 3104: 3095: 3091: 3086: 3082: 3073: 3069: 3056: 3052: 3043: 3039: 3026: 3022: 3010:Holmyard, E.J. 3009: 3005: 2999:Van Bladel 2009 2997: 2993: 2985: 2981: 2968: 2964: 2956: 2952: 2944: 2940: 2932: 2928: 2923: 2918: 2917: 2907: 2906: 2898: 2877: 2873: 2868: 2842: 2783: 2708:Albertus Magnus 2676: 2661:"Keynes MS. 28" 2632: 2629: 2627: 2625: 2623: 2621: 2619: 2617: 2615: 2613: 2611: 2609: 2607: 2605: 2603: 2601: 2599: 2597: 2595: 2593: 2587: 2584: 2582: 2580: 2578: 2576: 2574: 2572: 2570: 2568: 2566: 2564: 2562: 2560: 2558: 2556: 2554: 2552: 2525: 2506: 2480: 2477: 2475: 2473: 2471: 2469: 2467: 2465: 2463: 2461: 2459: 2457: 2455: 2453: 2451: 2449: 2447: 2445: 2439: 2436: 2434: 2432: 2430: 2428: 2426: 2424: 2422: 2420: 2418: 2416: 2414: 2412: 2410: 2408: 2406: 2404: 2376: 2370:Plato of Tivoli 2341:British Library 2329: 2312: 2311: 2309: 2307: 2305: 2303: 2301: 2299: 2297: 2295: 2293: 2291: 2289: 2287: 2285: 2283: 2281: 2279: 2277: 2274: 2254: 2236: 2235: 2233: 2231: 2229: 2227: 2225: 2223: 2221: 2219: 2217: 2215: 2213: 2211: 2208: 2195:Sirr al-khalīqa 2184: 2178: 2167:Sirr al-khalīqa 2161: 2155: 2154: 2152: 2146: 2140: 2134: 2128: 2122: 2116: 2110: 2104: 2098: 2092: 2086: 2080: 2074: 2068: 2061: 2042: 2040:(tenth century) 2011: 2008: 2006: 2004: 2002: 2000: 1998: 1996: 1994: 1988: 1981: 1975: 1969: 1963: 1957: 1951: 1945: 1939: 1919:Sirr al-khalīqa 1900: 1868: 1865: 1863: 1853: 1852:power of powers 1851: 1849: 1847: 1845: 1835: 1833: 1831: 1829: 1827: 1821: 1819: 1813: 1806: 1800: 1794: 1788: 1782: 1776: 1770: 1764: 1758: 1752: 1746: 1740: 1734: 1728: 1696: 1691:Sirr al-khalīqa 1685: 1642:Sirr al-khalīqa 1584: 1550:Sirr al-khalīqa 1524: 1491: 1484: 1462: 1433: 1432: 1391: 1390: 1381: 1380: 1371: 1319:Marsilio Ficino 1309: 1308: 1307: 1280: 1263: 1262: 1261: 1257: 1256: 1247: 1246: 1142: 1141: 1130: 1098: 1096:Textual history 1072: 1009:globus cruciger 948: 927:. Although the 898:, mentioned by 868: 852:Emerald Tablet, 794: 791: 789: 787: 786: 784: 782: 780: 779: 777: 775: 773: 771: 770: 768: 766: 764: 758: 755: 753: 751: 750: 748: 746: 744: 743: 741: 739: 737: 735: 734: 732: 730: 728: 708: 666:Johann Petreius 633:Albertus Magnus 553: 477:Emerald Tablet, 396: 365:John of Seville 345: 331: 326: 206: 204:Arabic versions 197: 133: 127: 117: 28: 17: 12: 11: 5: 6840: 6830: 6829: 6824: 6822:Medieval texts 6819: 6814: 6797: 6796: 6794: 6793: 6785: 6778: 6766: 6758: 6750: 6743: 6736: 6729: 6722: 6710: 6703: 6696: 6693:Emerald Tablet 6689: 6682: 6675: 6668: 6660: 6658: 6652: 6651: 6649: 6648: 6643: 6638: 6633: 6628: 6622: 6620: 6616: 6615: 6612: 6611: 6609: 6608: 6603: 6598: 6592: 6590: 6586: 6585: 6583: 6582: 6577: 6572: 6567: 6561: 6559: 6555: 6554: 6552: 6551: 6546: 6544:Ibn Arfaʿ Raʾs 6541: 6535: 6533: 6529: 6528: 6526: 6525: 6520: 6515: 6510: 6505: 6499: 6497: 6493: 6492: 6490: 6489: 6484: 6479: 6474: 6469: 6464: 6458: 6456: 6452: 6451: 6449: 6448: 6442: 6440: 6436: 6435: 6433: 6432: 6427: 6421: 6419: 6412: 6406: 6405: 6398: 6397: 6390: 6383: 6375: 6366: 6365: 6363: 6362: 6351: 6348: 6347: 6345: 6344: 6330: 6325: 6320: 6315: 6310: 6305: 6300: 6295: 6290: 6285: 6280: 6275: 6273:Iatrochemistry 6270: 6265: 6263:Elixir of life 6260: 6255: 6250: 6245: 6240: 6234: 6232: 6228: 6227: 6224: 6223: 6221: 6220: 6213: 6206: 6199: 6192: 6185: 6178: 6171: 6164: 6156: 6154: 6150: 6149: 6147: 6146: 6139: 6132: 6125: 6118: 6115:Splendor solis 6111: 6103: 6095: 6083: 6076: 6064: 6057: 6050: 6043: 6036: 6029: 6022: 6015: 6008: 6001: 5994: 5982: 5975: 5967:Emerald Tablet 5963: 5956: 5944: 5937: 5930: 5923: 5916: 5909: 5902: 5890: 5883: 5875: 5873: 5866: 5860: 5859: 5856: 5855: 5853: 5852: 5847: 5842: 5837: 5832: 5826: 5824: 5820: 5819: 5817: 5816: 5811: 5806: 5801: 5796: 5791: 5786: 5781: 5776: 5771: 5766: 5761: 5756: 5751: 5746: 5741: 5736: 5731: 5726: 5721: 5716: 5710: 5708: 5704: 5703: 5701: 5700: 5695: 5690: 5685: 5680: 5675: 5670: 5665: 5660: 5655: 5650: 5645: 5640: 5635: 5630: 5625: 5620: 5615: 5609: 5607: 5603: 5602: 5600: 5599: 5594: 5589: 5584: 5579: 5574: 5569: 5564: 5559: 5554: 5552:Ibn Arfaʿ Raʾs 5549: 5544: 5539: 5534: 5529: 5523: 5521: 5519:Arabic-Islamic 5515: 5514: 5512: 5511: 5506: 5501: 5495: 5493: 5489: 5488: 5486: 5485: 5480: 5475: 5470: 5464: 5462: 5456: 5455: 5453: 5452: 5447: 5442: 5437: 5432: 5427: 5422: 5417: 5412: 5407: 5401: 5399: 5398:Greco-Egyptian 5392: 5386: 5385: 5378: 5377: 5370: 5363: 5355: 5349: 5348: 5345:Emerald Tablet 5340: 5330: 5329:External links 5327: 5326: 5325: 5314: 5307: 5300: 5284: 5278: 5250: 5234: 5227: 5220: 5214: 5195: 5189: 5169: 5159:(8): 863–875. 5146: 5143: 5142: 5141: 5132: 5126: 5103: 5086: 5080: 5053: 5016: 4970:Steele, Robert 4966: 4950:Steele, Robert 4946: 4936:(3–4): 69–90. 4918: 4895: 4875: 4869: 4853: 4848:978-0226103792 4847: 4831: 4806: 4781: 4775: 4744: 4735: 4721: 4698: 4692: 4671: 4657: 4641: 4635: 4622: 4621: 4620: 4590: 4560: 4545: 4536: 4522: 4509: 4503: 4487: 4474: 4468: 4437: 4423: 4396: 4374: 4371: 4368: 4367: 4334: 4304: 4278: 4276:, p. 415. 4263: 4251: 4203: 4185:Mandosio 2004b 4168: 4166:, p. 683. 4164:Mandosio 2004b 4156: 4144: 4132:Mandosio 2004b 4124: 4089: 4087:, p. 316. 4081:Mandosio 2004b 4069: 4067:, p. 314. 4057: 4045: 4032: 4030:, p. 121. 4016: 4012:Rosenthal 1975 3999: 3995: 750–800 3984: 813–833 3965: 3953:Mandosio 2004b 3941:Mandosio 2004b 3933: 3929:Mandosio 2004b 3914: 3912:, p. 316. 3906:Mandosio 2004b 3890: 3878: 3862: 3843: 3831: 3815: 3811: 750–800 3806:, p. 54 ( 3800: 813–833 3785: 3773: 3771:, p. 166. 3760: 3747: 3719: 3695: 3675: 3662: 3649: 3626: 3624:, p. XXI) 3613: 3598:Éliphas Lévi, 3591: 3589:, p. 187) 3581:Joachim Telle 3574: 3564:Joachim Telle 3557: 3514: 3499: 3493:B.J.T. Dobbs, 3486: 3470: 3457: 3441: 3426: 3399: 3376: 3355: 3342: 3325: 3313: 3264: 3249: 3247:, p. XIX) 3236: 3232:Thorndike 1959 3224: 3212: 3196: 3183: 3163: 3157:Jack Lindsay, 3150: 3135: 3119: 3102: 3089: 3080: 3078:, p. XIV) 3067: 3050: 3037: 3020: 3003: 2991: 2979: 2962: 2950: 2938: 2925: 2924: 2922: 2919: 2916: 2915: 2870: 2869: 2867: 2864: 2863: 2862: 2857: 2848: 2841: 2838: 2797:Emerald Tablet 2782: 2779: 2751:Emerald Tablet 2731:Emerald Tablet 2675: 2672: 2669: 2668: 2653: 2634: 2633: 2588: 2524: 2521: 2505: 2502: 2498: 2497: 2490: 2482: 2481: 2440: 2348:Emerald Tablet 2337:Emerald Tablet 2328: 2313: 2273: 2272: 2253: 2238: 2207: 2206: 2177: 2162: 2160: 2157: 2107:أكرم من الغليظ 2060: 2059: 2041: 2032: 2029: 2028: 2021: 2020:, p. 90. 2013: 2012: 1989: 1899: 1890: 1886: 1885: 1878: 1870: 1869: 1814: 1700:Emerald Tablet 1695: 1686: 1684: 1681: 1659:Emerald Tablet 1629:Emerald Tablet 1585: 850–950 1568:Emerald Tablet 1509:Kitāb al-ʿilal 1474:Emerald Tablet 1464: 1463: 1461: 1460: 1453: 1446: 1438: 1435: 1434: 1431: 1430: 1425: 1418: 1416:Rosicrucianism 1413: 1408: 1403: 1398: 1392: 1388: 1387: 1386: 1383: 1382: 1379: 1378: 1374:Rosicrucianism 1366: 1361: 1356: 1354:Giordano Bruno 1351: 1346: 1341: 1336: 1331: 1326: 1321: 1315: 1314: 1304: 1303: 1298: 1293: 1288: 1283: 1275: 1269: 1268: 1258: 1254: 1253: 1252: 1249: 1248: 1245: 1244: 1237: 1230: 1227:Emerald Tablet 1223: 1216: 1209: 1202: 1195: 1188: 1181: 1174: 1173: 1172: 1158: 1151: 1143: 1137: 1136: 1135: 1132: 1131: 1124: 1116: 1115: 1109: 1108: 1097: 1094: 1084:Emerald Tablet 1071: 1068: 1057:Emerald Tablet 1049:Emerald Tablet 1036:La Toyson d'or 960:Emerald Tablet 947: 941: 929:Emerald Tablet 915:Emerald Tablet 877:Emerald Tablet 848:Emerald Tablet 844:Isaac Casaubon 834:Emerald Tablet 821:Emerald Tablet 808: 807: 804: 803:, p. 10. 796: 795: 759: 651:Emerald Tablet 647:Emerald Tablet 643:Theodor de Bry 631:attributed to 594:Biblical Flood 588:by the pseudo- 571:2nd emblem of 559:1st emblem of 552: 549: 532:(15th century) 468:was retained. 426:in the phrase 395: 392: 330: 329:Latin versions 327: 325: 322: 314:Tabula Chemica 310:Book of Crates 278:latinized name 255:Queen of Sheba 249:kings or the 205: 202: 196: 193: 188:Arab conquests 184:Middle Persian 132: 129: 120:Emerald Tablet 115: 75:Emerald Tablet 60:Emerald Tablet 32:Emerald Tablet 25:Maurice Doreal 15: 9: 6: 4: 3: 2: 6839: 6828: 6825: 6823: 6820: 6818: 6815: 6813: 6810: 6809: 6807: 6792: 6791:(al-Nabarawi) 6790: 6786: 6784: 6783: 6779: 6777: 6775: 6771: 6767: 6765: 6763: 6762:Sirr al-asrār 6759: 6757: 6755: 6754:Sirr al-asrār 6751: 6749: 6748: 6747:Seventy Books 6744: 6742: 6741: 6737: 6735: 6734: 6730: 6728: 6727: 6723: 6721: 6719: 6715: 6711: 6709: 6708: 6704: 6702: 6701: 6697: 6695: 6694: 6690: 6688: 6687: 6683: 6681: 6680: 6676: 6674: 6673: 6669: 6667: 6666: 6665:Book of Mercy 6662: 6661: 6659: 6657: 6653: 6647: 6644: 6642: 6639: 6637: 6634: 6632: 6629: 6627: 6624: 6623: 6621: 6617: 6607: 6604: 6602: 6601:Ibn al-Rassām 6599: 6597: 6594: 6593: 6591: 6587: 6581: 6578: 6576: 6573: 6571: 6568: 6566: 6563: 6562: 6560: 6556: 6550: 6547: 6545: 6542: 6540: 6537: 6536: 6534: 6530: 6524: 6521: 6519: 6516: 6514: 6511: 6509: 6506: 6504: 6501: 6500: 6498: 6494: 6488: 6485: 6483: 6480: 6478: 6475: 6473: 6472:Ibn Waḥshiyya 6470: 6468: 6465: 6463: 6460: 6459: 6457: 6453: 6447: 6444: 6443: 6441: 6437: 6431: 6428: 6426: 6423: 6422: 6420: 6416: 6413: 6411: 6407: 6403: 6396: 6391: 6389: 6384: 6382: 6377: 6376: 6373: 6361: 6353: 6352: 6349: 6342: 6338: 6334: 6331: 6329: 6326: 6324: 6321: 6319: 6316: 6314: 6311: 6309: 6306: 6304: 6303:Prima materia 6301: 6299: 6296: 6294: 6291: 6289: 6286: 6284: 6281: 6279: 6276: 6274: 6271: 6269: 6266: 6264: 6261: 6259: 6256: 6254: 6251: 6249: 6246: 6244: 6241: 6239: 6236: 6235: 6233: 6229: 6219: 6218: 6217:Tripus aureus 6214: 6212: 6211: 6207: 6205: 6204: 6200: 6198: 6197: 6193: 6191: 6190: 6186: 6184: 6183: 6179: 6177: 6176: 6172: 6170: 6169: 6165: 6163: 6162: 6161:Aureum vellus 6158: 6157: 6155: 6151: 6145: 6144: 6140: 6138: 6137: 6133: 6131: 6130: 6126: 6124: 6123: 6119: 6117: 6116: 6112: 6110: 6108: 6107:Sirr al-asrār 6104: 6102: 6100: 6099:Sirr al-asrār 6096: 6094: 6092: 6088: 6084: 6082: 6081: 6080:Seventy Books 6077: 6075: 6073: 6069: 6065: 6063: 6062: 6058: 6056: 6055: 6051: 6049: 6048: 6044: 6042: 6041: 6037: 6035: 6034: 6030: 6028: 6027: 6023: 6021: 6020: 6016: 6014: 6013: 6009: 6007: 6006: 6002: 6000: 5999: 5995: 5993: 5991: 5990:Liber dabessi 5987: 5983: 5981: 5980: 5976: 5974: 5972: 5968: 5964: 5962: 5961: 5957: 5955: 5953: 5949: 5945: 5943: 5942: 5938: 5936: 5935: 5931: 5929: 5928: 5924: 5922: 5921: 5917: 5915: 5914: 5913:Book of Mercy 5910: 5908: 5907: 5903: 5901: 5899: 5895: 5891: 5889: 5888: 5884: 5882: 5881: 5877: 5876: 5874: 5870: 5867: 5865: 5861: 5851: 5848: 5846: 5843: 5841: 5838: 5836: 5833: 5831: 5828: 5827: 5825: 5821: 5815: 5812: 5810: 5807: 5805: 5804:Samuel Norton 5802: 5800: 5797: 5795: 5792: 5790: 5787: 5785: 5782: 5780: 5779:Michael Maier 5777: 5775: 5772: 5770: 5767: 5765: 5762: 5760: 5757: 5755: 5752: 5750: 5747: 5745: 5742: 5740: 5737: 5735: 5732: 5730: 5727: 5725: 5722: 5720: 5717: 5715: 5712: 5711: 5709: 5705: 5699: 5698:Thomas Norton 5696: 5694: 5691: 5689: 5686: 5684: 5681: 5679: 5676: 5674: 5671: 5669: 5666: 5664: 5661: 5659: 5656: 5654: 5651: 5649: 5646: 5644: 5643:Johann of Laz 5641: 5639: 5636: 5634: 5631: 5629: 5628:George Ripley 5626: 5624: 5621: 5619: 5616: 5614: 5611: 5610: 5608: 5606:Late medieval 5604: 5598: 5595: 5593: 5590: 5588: 5585: 5583: 5580: 5578: 5575: 5573: 5570: 5568: 5565: 5563: 5562:Ibn Waḥshiyya 5560: 5558: 5555: 5553: 5550: 5548: 5545: 5543: 5540: 5538: 5535: 5533: 5530: 5528: 5525: 5524: 5522: 5520: 5516: 5510: 5507: 5505: 5502: 5500: 5497: 5496: 5494: 5490: 5484: 5481: 5479: 5476: 5474: 5471: 5469: 5466: 5465: 5463: 5461: 5457: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5428: 5426: 5423: 5421: 5418: 5416: 5413: 5411: 5408: 5406: 5403: 5402: 5400: 5396: 5393: 5391: 5387: 5383: 5376: 5371: 5369: 5364: 5362: 5357: 5356: 5353: 5347: 5346: 5341: 5339: 5338: 5333: 5332: 5323: 5319: 5316:M. Robinson. 5315: 5313:. n.p., 1935. 5312: 5308: 5306:. n.p., 1931. 5305: 5301: 5297: 5293: 5289: 5288:Ruska, Julius 5285: 5281: 5275: 5271: 5267: 5263: 5259: 5255: 5251: 5247: 5243: 5239: 5235: 5232: 5229:Needham, J., 5228: 5225: 5221: 5217: 5215:9780881353969 5211: 5207: 5206: 5201: 5196: 5192: 5190:9780918016850 5186: 5182: 5178: 5174: 5170: 5166: 5162: 5158: 5154: 5149: 5148: 5138: 5133: 5129: 5123: 5119: 5115: 5111: 5110: 5104: 5100: 5096: 5092: 5087: 5083: 5077: 5073: 5069: 5065: 5061: 5060: 5054: 5050: 5046: 5042: 5038: 5034: 5030: 5026: 5022: 5017: 5013: 5009: 5004: 4999: 4995: 4991: 4987: 4983: 4979: 4975: 4971: 4967: 4963: 4959: 4955: 4951: 4947: 4943: 4939: 4935: 4931: 4927: 4923: 4919: 4908: 4904: 4900: 4896: 4892: 4888: 4884: 4880: 4879:Ruska, Julius 4876: 4872: 4870:9780415076937 4866: 4862: 4858: 4854: 4850: 4844: 4840: 4836: 4832: 4828: 4824: 4820: 4816: 4812: 4807: 4803: 4799: 4795: 4791: 4787: 4782: 4778: 4772: 4768: 4764: 4760: 4756: 4755: 4750: 4745: 4741: 4736: 4732: 4728: 4724: 4718: 4714: 4710: 4706: 4705: 4699: 4695: 4693:0-521-79234-7 4689: 4685: 4681: 4677: 4672: 4668: 4664: 4660: 4658:9783487091150 4654: 4650: 4647:(1942–1943). 4646: 4642: 4638: 4636:9782251470054 4632: 4628: 4623: 4617: 4613: 4609: 4604: 4603: 4600: 4596: 4591: 4586: 4581: 4577: 4573: 4569: 4565: 4561: 4557: 4553: 4552: 4546: 4542: 4537: 4533: 4529: 4525: 4519: 4515: 4510: 4506: 4504:9780954648411 4500: 4496: 4492: 4488: 4484: 4480: 4475: 4471: 4465: 4461: 4457: 4453: 4449: 4448: 4443: 4438: 4434: 4430: 4426: 4420: 4416: 4412: 4408: 4404: 4403: 4397: 4393: 4389: 4385: 4381: 4377: 4376: 4355: 4351: 4350: 4345: 4338: 4322: 4318: 4314: 4308: 4292: 4288: 4282: 4275: 4270: 4268: 4261:, p. 27. 4260: 4255: 4247: 4242: 4241:Mandosio 2005 4238: 4233: 4221: 4215: 4207: 4199: 4194: 4190: 4186: 4182: 4178: 4172: 4165: 4160: 4153: 4148: 4141: 4137: 4133: 4128: 4121: 4107: 4103: 4099: 4093: 4086: 4082: 4078: 4073: 4066: 4061: 4054: 4049: 4042: 4036: 4029: 4025: 4024:Holmyard 1923 4020: 4013: 4009: 4003: 3978: 3974: 3969: 3962: 3958: 3954: 3950: 3946: 3942: 3937: 3930: 3926: 3921: 3919: 3911: 3907: 3903: 3899: 3894: 3888:, p. 81. 3887: 3882: 3875: 3871: 3866: 3859: 3855: 3850: 3848: 3840: 3835: 3828: 3824: 3819: 3805: 3794: 3789: 3783:, p. 46. 3782: 3777: 3770: 3764: 3757: 3751: 3744: 3741: 3737: 3733: 3729: 3723: 3716: 3712: 3709:, Gallimard, 3708: 3704: 3699: 3692: 3688: 3685: 3679: 3672: 3666: 3659: 3658:Isis Unveiled 3653: 3646: 3642: 3638: 3635: 3630: 3623: 3617: 3611: 3607: 3604: 3601: 3595: 3588: 3584: 3578: 3571: 3567: 3561: 3555: 3551: 3548: 3545: 3541: 3538: 3534: 3530: 3527: 3524: 3518: 3510: 3503: 3496: 3490: 3484:, p. 42) 3483: 3479: 3474: 3467: 3461: 3455:, p. 38) 3454: 3448: 3446: 3437: 3430: 3424: 3420: 3417: 3413: 3411: 3403: 3397: 3393: 3390: 3386: 3380: 3373: 3369: 3365: 3359: 3352: 3346: 3339: 3335: 3332:Roger Bacon, 3329: 3322: 3321:Mandosio 2005 3317: 3301: 3297: 3293: 3288: 3283: 3279: 3275: 3268: 3262:, p. 140 3261: 3260:Mandosio 2005 3256: 3254: 3246: 3240: 3233: 3228: 3221: 3216: 3209: 3205: 3200: 3193: 3187: 3180: 3176: 3172: 3167: 3160: 3154: 3148: 3145: 3139: 3133: 3129: 3123: 3116: 3115:Mandosio 2003 3112: 3109:Didier Kahn, 3106: 3099: 3093: 3084: 3077: 3071: 3064: 3060: 3054: 3047: 3041: 3034: 3030: 3024: 3017: 3013: 3007: 3000: 2995: 2988: 2983: 2975: 2974: 2966: 2960:, p. 32. 2959: 2958:Principe 2013 2954: 2948:, p. 31. 2947: 2946:Principe 2013 2942: 2935: 2934:Principe 2013 2930: 2926: 2910: 2904: 2896: 2890: 2881: 2875: 2871: 2861: 2858: 2855: 2854: 2849: 2847: 2844: 2843: 2837: 2835: 2831: 2827: 2822: 2821: 2815: 2814:Jorge Ben Jor 2810: 2807: 2802: 2798: 2794: 2793: 2788: 2778: 2776: 2772: 2768: 2764: 2760: 2756: 2752: 2748: 2743: 2741: 2737: 2732: 2728: 2724: 2719: 2717: 2713: 2709: 2705: 2704:Michael Maier 2701: 2697: 2693: 2689: 2680: 2666: 2662: 2658: 2654: 2652: 2647: 2646: 2640: 2636: 2635: 2631: 2589: 2586: 2548: 2547: 2544: 2542: 2538: 2534: 2530: 2517: 2516: 2510: 2495: 2491: 2488: 2484: 2483: 2479: 2441: 2438: 2400: 2399: 2395: 2393: 2389: 2388:Robert Steele 2385: 2380: 2371: 2366: 2360: 2359:Liber dabessi 2354: 2349: 2342: 2338: 2333: 2325: 2324:Liber dabessi 2319: 2310: 2271: 2268: 2262: 2261: 2260:Sirr al-asrār 2250: 2244: 2243:Sirr al-asrār 2234: 2204: 2202: 2197: 2196: 2190: 2174: 2168: 2153: 2057: 2055: 2050: 2049: 2048:Sirr al-asrār 2038: 2037:Sirr al-asrār 2026: 2025:Holmyard 1923 2022: 2019: 2015: 2014: 2010: 1990: 1987: 1966:نار صارت أرضا 1931: 1930: 1927: 1925: 1920: 1915: 1911: 1906: 1896: 1883: 1879: 1876: 1872: 1871: 1867: 1861: 1857: 1843: 1839: 1825: 1815: 1812: 1720: 1719: 1715: 1713: 1708: 1707: 1701: 1692: 1680: 1677: 1671: 1670:Liber dabessi 1665: 1660: 1655: 1649: 1648:Sirr al-asrār 1643: 1638: 1634: 1630: 1625: 1623: 1618: 1613: 1610: 1606: 1602: 1597: 1596: 1595:Sirr al-asrār 1590: 1579: 1574: 1569: 1564: 1562: 1551: 1546: 1542: 1525: 15–100 1519: 1515: 1510: 1505: 1500: 1499: 1479: 1475: 1471: 1459: 1454: 1452: 1447: 1445: 1440: 1439: 1437: 1436: 1429: 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Retrieved 4101: 4092: 4072: 4060: 4048: 4035: 4019: 4002: 3973:Weisser 1980 3968: 3961:Caiazzo 2004 3957:Colinet 1995 3948: 3936: 3901: 3893: 3881: 3865: 3839:Ebeling 2007 3834: 3827:Weisser 1980 3818: 3804:Weisser 1980 3788: 3781:Weisser 1980 3776: 3763: 3755: 3750: 3742: 3739: 3731: 3728:André Breton 3727: 3722: 3706: 3703:André Breton 3698: 3690: 3686: 3683: 3678: 3670: 3665: 3657: 3652: 3645:Die Alchemie 3644: 3629: 3616: 3599: 3594: 3582: 3577: 3565: 3560: 3522: 3517: 3508: 3502: 3494: 3489: 3477: 3473: 3460: 3435: 3429: 3416:scanned copy 3407: 3402: 3384: 3379: 3372:Jean Servier 3367: 3363: 3358: 3345: 3337: 3333: 3328: 3316: 3304:. Retrieved 3277: 3267: 3239: 3227: 3220:Weisser 1980 3215: 3199: 3191: 3186: 3178: 3177:, vol. 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Oxford: 4618:: 317–321. 4360:13 October 4274:Debus 2004 4085:Litwa 2018 4065:Litwa 2018 4028:Ruska 1926 4008:Ruska 1926 3910:Litwa 2018 3769:Ruska 1926 3410:D. 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