698:!" Levinas takes great pains to avoid straightforward theological language. The very metaphysics of signification subtending theological language is suspected and suspended by evocations of how traces work differently than signs. Nevertheless, the divinity of the trace is also undeniable: "the trace is not just one more word: it is the proximity of God in the countenance of my fellowman." In a sense, it is divine commandment without divine authority.
31:
685:) in whose welcoming countenance I might find great comfort, love and communion of soulsâbut not a moral demand bearing down upon me from a height. "Through a trace the irreversible past takes on the profile of a âHe.â The beyond from which a face comes is in the third person." It is because the Other also emerges from the
707:, Levinas later argued that responsibility for the other is rooted within the subjective constitution. The first line of the preface of this book is "everyone will readily agree that it is of the highest importance to know whether we are not duped by morality." This idea appears in his thoughts on recurrence (chapter 4 in
1885:
Bracha L. Ettinger in conversation with
Emmanuel LĂ©vinas, (1991â1993). Time is the Breath of the Spirit. Translated by C. Ducker and J. Simas (with portrait-photos of E. L. taken by Bracha L.E.). Oxford: MOMA, 1993. Reprinted (Hebrew) in: Iyyun, Oct. 1994. Reprinted (Russian) in: Kabinet, Prilozehnie
515:
helped
Levinas's wife and daughter spend the war in a monastery, thus sparing them from the Holocaust. Blanchot, at considerable personal risk, also saw to it that Levinas was able to keep in contact with his immediate family through letters and other messages. Other members of Levinas's family were
1895:
Emmanuel LĂ©vinas in conversation with Bracha L. Ettinger, (1991â1993). "Le fĂ©minin est cette diffĂ©rence inouĂŻe". Four one-off Artist's Books, 1994. Reprinted as "Que dirait
Eurydice?" Braka! nÂș 8, 1997. Reprinted as "Que dirait Eurydice?"/"What Would Eurydice Say?" (English/French) to coincide with
717:
subjective being-in-the-world by giving it a meaningful direction and orientation. Levinas's thesis "ethics as first philosophy", then, means that the traditional philosophical pursuit of knowledge is secondary to a basic ethical duty to the other. To meet the Other is to have the idea of
Infinity.
380:
in 1916, where they stayed during the
Russian revolutions of February and October 1917. In 1920 his family returned to the Republic of Lithuania. Levinas's early education was in secular, Russian-language schools in Kaunas and Charkow. Upon his family's return to the Republic of Lithuania, Levinas
677:
While critical of traditional theology, Levinas does require that a "trace" of the Divine be acknowledged within an ethics of
Otherness. This is especially evident in his thematization of debt and guilt. "A face is a trace of itself, given over to my responsibility, but to which I am wanting and
678:
faulty. It is as though I were responsible for his mortality, and guilty for surviving." The moral "authority" of the face of the Other is felt in my "infinite responsibility" for the Other. The face of the Other comes towards me with its infinite moral demands while emerging out of the trace.
756:
have defended him against this charge, increasing interest in his work in the 2000s brought a reevaluation of the possible misogyny of his account of the feminine, as well as a critical engagement with his French nationalism in the context of colonialism. Among the most prominent of these are
475:
Levinas became a naturalized French citizen in 1939. When France declared war on
Germany, he reported for military duty as a translator of Russian and French. During the German invasion of France in 1940, his military unit was surrounded and forced to surrender. Levinas spent the rest of
713:), in which Levinas maintains that subjectivity is formed in and through subjection to the other. Subjectivity, Levinas argued, is primordially ethical, not theoretical: that is to say, responsibility for the other is not a derivative feature of subjectivity, but instead,
669:
not in a shock negating the I, but as the primordial phenomenon of gentleness." At the same time, the revelation of the face makes a demand, and this demand is before one can express or know one's freedom to affirm or deny. One instantly recognizes the transcendence and
1905:
Critchley, S. 2004. "Five
Problems in Levinasâ View of Politics and the Sketch of a Solution to Them". Political Theory 32, 2;172-185. V. also Sandford, S. 2001. The Metaphysics of Love: Gender and Transcendence in Levinas, New York: Bloomsbury Publishing, New
693:
in French) that I instead fall into infinite debt vis-Ă -vis the Other in a situation of utterly asymmetrical obligations: I owe the Other everything, the Other owes me nothing. The trace of the Other is the heavy shadow of God, the God who commands,
650:"). Levinas prefers to think of philosophy as the "wisdom of love" rather than the "love of wisdom" (the usual translation of the Greek "ÏÎčλοÏÎżÏία"). In his view, responsibility towards the Other precedes any "objective searching after truth".
492:. Levinas was assigned to a special barrack for Jewish prisoners, who were forbidden any form of religious worship. Life in the Fallingbostel camp was difficult, but his status as a prisoner of war protected him from
1134:
622:. Among his most famous students is Rabbi Baruch Garzon from Tetouan (Morocco), who studied with Levinas at the Sorbonne, and later went on to become one of the most important Rabbis of the Spanish-speaking world.
556:
729:
contains an essay, "Violence and
Metaphysics", that was instrumental in expanding interest in Levinas in France and abroad. Derrida also delivered a eulogy at Levinas's funeral, later published as
2195:
1955:
416:, whose philosophy greatly impressed him. Levinas would in the early 1930s be one of the first French intellectuals to draw attention to Heidegger and Husserl by translating, in 1931, Husserl's
1340:
PremiÚre remarque, sans doute à l'humour décalé : l'auteur de ces lignes a toujours entendu
Emmanuel Levinas réclamer que l'on écrive son nom correctement, c'est-à -dire sans accent.
1164:
737:
claimed that "If one defines a great philosopher as someone without whom philosophy would not have been what it is, then in France there are two great philosophers of the 20th Century:
777:, a medieval French rabbi, every Shabbat morning at the Jewish high school in Paris where he was the principal. This tradition strongly influenced many generations of students.
2119:
3549:
1196:
1177:
642:
or, in Levinas's terms, on "ethics as first philosophy". For Levinas, the Other is not knowable and cannot be made into an object of the self, as is done by traditional
721:
The elderly Levinas was a distinguished French public intellectual, whose books reportedly sold well. He had a major influence on the younger, but more well-known
1073:
3619:
3609:
1886:
nÂș 3, 1994. Reprinted as "Un monde sans moi" (French) in: Athanor nÂș 5: 29â33, 1994. Reprinted in: Kaninet â An Anthology. Amsterdam: Stedelijk Museum, 1997.
3469:
653:
Levinas derives the primacy of his ethics from the experience of the encounter with the Other. For Levinas, the irreducible relation, the epiphany, of the
1959:
611:. Levinas explicitly framed several of his mature philosophical works as attempts to respond to Heidegger's philosophy in light of its ethical failings.
3614:
2393:
762:
561:
2527:
2123:
748:
criticized his account of the subject as being necessarily masculine, as defined against a feminine other. While other feminist philosophers like
46:
2191:
1699:
For recent reflections on the ethical-political imports of Levinas's tradition (and biography), along with the examination of the notion of the
1105:
749:
3459:
1836:
1048:
681:
Apart from this morally imposing emergence, the Otherâs face might well be adequately addressed as "Thou" (along the lines proposed by
3449:
1896:
Kabinet exhibition, Stedelijk Museum, Amsterdam. Paris: BLE Atelier, 1997. Reprinted in Athena: Philosophical Studies. Vol. 2, 2006.
1319:
Bergo, Bettina, "Emmanuel Levinas", The Stanford Encyclopedia of Philosophy (Summer 2015 Edition), Edward N. Zalta (ed.), URL = <
496:'s concentration camps. Other prisoners saw him frequently jotting in a notebook. These jottings were later developed into his book
472:
degree) by the University of Strasbourg for his thesis on the meaning of intuition in the philosophy of Husserl, published in 1930.
3624:
3489:
3454:
3408:
3519:
3444:
1820:
Aborder Autrui c'est donc recevoir d'Autrui au-delà de la capacité du Moi: ce qui signifie exactement: avoir l'idée de l'infini.
2275:
Alexandre Guilherme and W. John Morgan, 'Emmanuel Levinas (1906-1995)-dialogue as an ethical demand of the other', Chapter 5 in
3604:
3544:
1648:
1588:
516:
not so fortunate; his mother-in-law was deported and never heard from again, while his father and brothers were killed by the
2307:
2284:
2043:
1989:
1624:
2485:
2520:
1332:
3479:
2489:
1435:
3564:
2915:
2127:
3584:
3529:
1870:
1415:
2471:
3574:
3569:
3559:
783:, renowned Belgian filmmakers, have referred to Levinas as an important underpinning for their filmmaking ethics.
3514:
3403:
2513:
2006:
2457:
1220:Ćuvres: Tome 1, Carnets de captivitĂ©: suivi de Ăcrits sur la captivitĂ© ; et, Notes philosophiques diverses
3579:
3524:
3494:
2755:
145:
1554:"The Temptation of Pedagogy: Levinas's Educational Thought from His Philosophical and Confessional Writings"
3629:
3594:
3295:
3499:
3464:
3250:
3053:
570:, a conference focused on contemporary challenges and interfaith dialogue. Levinas began teaching at the
506:Ćuvres: Tome 1, Carnets de captivitĂ©: suivi de Ăcrits sur la captivitĂ©; et, Notes philosophiques diverses
468:
104:
3589:
3504:
3265:
3205:
3058:
1772:"A face does not function in proximity as a sign of a hidden God who would impose the neighbor on me."
401:
316:
3554:
3509:
3484:
3429:
3340:
3270:
3131:
1343:
1258:
1253:
765:. However, there have also been responses which argue that these critiques of Levinas are misplaced.
654:
240:
154:
1368:
3474:
3320:
3126:
389:
100:
2850:
733:, an appreciation and exploration of Levinas's moral philosophy. In a memorial essay for Levinas,
3534:
3200:
2220:, ed. Peggy Kamuf and Elizabeth G. Rottenberg. Stanford: Stanford University Press, 2007. 143-90.
567:
128:
2890:
1514:
661:
in which the other person's proximity and distance are both strongly felt. "The Other precisely
566:, eventually becoming its director. He participated in 1957 at the International Meeting at the
555:). After earning his habilitation, Levinas taught at a private Jewish High School in Paris, the
3390:
3355:
3315:
3240:
3225:
2715:
2536:
2107:
The Wisdom of Love in the Service of Love: Emmanuel Levinas on Justice, Peace, and Human Rights
1840:
1320:
820:
A list of works, translated into English but not appearing in any collections, may be found in
587:
571:
397:
176:
168:
150:
95:
83:
3325:
2830:
1488:
1288:
944:
3166:
3078:
3063:
2870:
2650:
2424:
2394:"The impossible possibility of environmental ethics, Emmanuel Levinas and the discrete Other"
1800:
1681:
1407:
1034:
813:
A full bibliography of all Levinas's publications up until 1981 is found in Roger Burggraeve
703:
533:
418:
2216:, "At This Very Moment in This Work Here I Am," trans. Ruben Berezdivin and Peggy Kamuf, in
539:
3539:
3439:
3434:
1737:
Levinas, Entre Nous, trans. M. B. Smith & B. Harshav (New York: Columbia, 1998), p. 74.
1364:
1268:
1263:
1086:
709:
630:
In the 1950s, Levinas emerged from the circle of intellectuals surrounding the philosopher
2805:
2790:
2237:, conversation with Emmanuel Levinas, (1991â1993). Paris: BLE Atelier, 1997. Reprinted in
582:
in 1973, from which he retired in 1979. He published his second major philosophical work,
113:
8:
3599:
3230:
3090:
2925:
2885:
2210:, trans. Pascale-Anne Brault and Michael Naas. Stanford: Stanford University Press, 1999.
695:
607:, Levinas came to regret his early enthusiasm for Heidegger, after the latter joined the
579:
575:
172:
109:
2895:
2795:
2450:
Levinas and Twentieth-Century Literature: Ethics and the Reconstruction of Subjectivity.
3290:
3210:
3141:
3068:
2845:
2730:
2660:
2610:
2421:, Lyon, en co-Ă©dition avec EVO, Bruxelles et Tricorne, GenĂšve, 1998 (3e Ă©dition, 2009).
2223:
1937:
1569:
1273:
753:
745:
639:
603:
525:
382:
232:
138:
2800:
2750:
2079:
Levinas and Medieval Literature: The "Difficult Reading" of English and Rabbinic Texts
615:
423:
3350:
3255:
3161:
2970:
2550:
2453:
2418:
2303:
2280:
2185:
2088:
2049:
2039:
1985:
1941:
1866:
1656:
1620:
1573:
1411:
1400:
1278:
825:
780:
619:
308:
158:
56:
2740:
466:; first edition, 1949, with additions, 1967). In 1929 he was awarded his doctorate (
3006:
2965:
2935:
2910:
2760:
2735:
2705:
2620:
2595:
2590:
2575:
1929:
1707:, while taking into account the Levantine/Palestinian standpoint on conflict, see:
1561:
975:
512:
413:
393:
258:
2387:
In Search of the Good Life: Emmanuel Levinas, Psychoanalysis and the Art of Living
2258:, trans. Alan Bass. Chicago and London: University of Chicago Press, 1978. 79-153.
1205:
De lâobliteration. Entretien avec Françoise Armengaud Ă propos de lâĆuvre de Sosno
3385:
3380:
3310:
3275:
3136:
3031:
3011:
2991:
2940:
2860:
2780:
2745:
2725:
2690:
2685:
2665:
2625:
2605:
2560:
2555:
2251:
2213:
2203:
2177:
2084:
1806:
1687:
1614:
1234:
821:
758:
734:
722:
481:
439:
353:
343:
304:
295:
2500:
873:
Les recherches sur la philosophie des mathématiques en Allemagne, aperçu général
504:(1948). His wartime notebooks have now been published in their original form as
3305:
3151:
3116:
3073:
3048:
3043:
3036:
3001:
2996:
2875:
2855:
2840:
2825:
2810:
2770:
2765:
2700:
2680:
2645:
2600:
2585:
2351:, trans. Sean Hand. Baltimore: Johns Hopkins University Press, 1990 & 1997.
2244:
Bernard-Donals, Michael, "Difficult Freedom: Levinas, Memory and Politics", in
2100:
The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas
1708:
1360:
405:
365:
312:
60:
2900:
2477:
The Levinas Online Bibliography (Prof. dr. Joachim Duyndam, editor-in-chief),
2323:
2254:, "Violence and Metaphysics: An Essay on the Thought of Emmanuel Levinas," in
2053:
1933:
1462:
674:
of the Other. Even murder fails as an attempt to take hold of this otherness.
3423:
3370:
3335:
3260:
3095:
2930:
2880:
2815:
2775:
2635:
2615:
2565:
2493:
2354:
2270:
Ethics and Dialogue in the Works of Levinas, Bakhtin, Mandel'shtam, and Celan
1660:
896:
791:
738:
517:
493:
3195:
2410:
1565:
3300:
3185:
3171:
3021:
2920:
2820:
2785:
2710:
2640:
2630:
2580:
2570:
2033:
1616:
Por una mirada-mundo - Armand Mattelart - Conversaciones con Michel Sénécal
1283:
798:
682:
595:
544:
477:
350:
794:
argues that Levinas has dramatically affected films involving redemption.
385:
before departing for France, where he commenced his university education.
3375:
3285:
3190:
3085:
3016:
2960:
2950:
2945:
2905:
2720:
2695:
2670:
2655:
2505:
2380:
Being for the Other: Emmanuel Levinas, Ethical Living, and Psychoanalysis
2262:
643:
591:
369:
346:
324:
300:
196:
2114:
The awakening to the other: a provocative dialogue with Emmanuel Levinas
426:) and by drawing on their ideas in his own philosophy, in works such as
3330:
3235:
2675:
2109:, trans. Jeffrey Bloechl. Milwaukee: Marquette University Press, 2002.
671:
658:
2277:
Philosophy, Dialogue, and Education: Nine modern European philosophers
2263:'Worldsharing and Encounter: Heidegger's ontology and LĂ©vinas' ethics'
3365:
3360:
3345:
3215:
2986:
2955:
2865:
2484:
Annual Levinas Philosophy Summer Seminar, Director: Richard A. Cohen
2415:
Penser avec Arendt et LĂ©vinas. Du mal politique au respect de l'autre
1750:, ed. M. Taylor (Chicago: University of Chicago Press, 1986), p. 356.
631:
361:
64:
2429:
The Aesthetics of Desire and Surprise: Phenomenology and Speculation
2070:
Adriaan Theodoor Peperzak, Robert Bernasconi & Simon Critchley,
1553:
1402:
Origins of the Other: Emmanuel Levinas between Revelation and Ethics
1153:
Ethics and Infinity: Dialogues of Emmanuel Levinas and Philippe Nemo
788:
Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine
3245:
3156:
3111:
1521:(Fall 2019 ed.), Metaphysics Research Lab, Stanford University
1248:
666:
647:
409:
328:
220:
204:
30:
2481:
Hosted by the University of Humanistics, Utrecht, the Netherlands.
3146:
3026:
2344:, trans. R.A. Cohen. Pittsburgh: Duquesne University Press, 1985.
489:
485:
392:
in 1923, and his lifelong friendship with the French philosopher
377:
373:
744:
His work has been a source of controversy since the 1950s, when
3179:
1690:, transl. Pittsburgh: Duquesne University Press, 1969), p. 150.
1440:
Holocaust Literature: An Encyclopedia of Writers and Their Work
635:
521:
357:
320:
212:
188:
52:
1809:, transl. Pittsburgh: Duquesne University Press, 1969), p. 21.
3280:
3121:
2188:. Cambridge & New York: Cambridge University Press, 2002.
2158:
Ethics, Exegesis and Philosophy: Interpretation After Levinas
774:
608:
2248:, Albany: State University of New York Press, 2009. 145-160.
2165:
Elevations: The Height of the Good in Rosenzweig and Levinas
1540:
Twentieth-Century French Philosophy: Key Themes And Thinkers
1321:
https://plato.stanford.edu/archives/sum2015/entries/levinas/
3220:
2172:
Alternances de la métaphysique. Essais sur Emmanuel Levinas
2139:, Journal of Literature and Art Studies 5 (2015), 588 - 600
849:
La théorie de l'intuition dans la phénoménologie de Husserl
430:
La théorie de l'intuition dans la phénoménologie de Husserl
267:
2144:
Out of Control: Confrontations Between Spinoza and Levinas
1982:
Jean-Pierre and Luc Dardenne - Contemporary Film Directors
1380:
The pronunciation is the same whether the name is written
880:
Méditations cartésiennes. Introduction à la phénoménologie
500:(1947) and a series of lectures published under the title
2007:"Conversations with Scholars of American Popular Culture"
1918:"Of Levinas' 'structure' in address to his four 'others'"
1763:, trans. S. Hand (Baltimore: Johns Hopkins, 1990), p. 8f.
528:, whose influence he acknowledged only late in his life.
520:
in Lithuania. After the Second World War, he studied the
422:(with the help of Gabrielle Peiffer and with advice from
279:
273:
2478:
2318:
Radical passivity â rethinking ethical agency in Levinas
2151:
Levinasian Meditations: Ethics, Philosophy, and Religion
860:
Der Begriff des Irrationalen als philosophisches Problem
1917:
1406:. Ithaca, New York: Cornell University Press. pp.
1306:
Andris Breitling, Chris Bremmers, Arthur Cools (eds.),
1118:
Du SacrĂ© au saint â cinq nouvelles lectures talmudiques
2366:
The HypoCritical Imagination: Between Kant and Levinas
1640:
910:
Quelques réflexions sur la philosophie de l'hitlérisme
634:
as a leading French thinker. His work is based on the
2373:
Appositions â of Jacques Derrida and Emmanuel Levinas
2342:
Ethics and Infinity: Conversations with Philippe Nemo
2035:
A Book of Secrets: Finding Solace in a Stubborn World
1728:, trans. A. Lingis (Dordrecht: Nijhoff, 1974), p. 91.
1130:
L'Au-delĂ du verset: lectures et discours talmudiques
282:
276:
3550:
People from the Russian Empire of Lithuanian descent
2436:
Plato and Levinas â the ambiguous out-side of ethics
2013:. Americana: The Journal of American Popular Culture
270:
264:
2226:, conversation with Emmanuel Levinas, (1991â1993).
2146:, Albany: State University of New York Press, 2016.
1222:, Posthumously published by Grasset & Fasquelle
1019:
En DĂ©couvrant lâExistence avec Husserl et Heidegger
458:
En DĂ©couvrant lâExistence avec Husserl et Heidegger
299:; 12 January 1906 â 25 December 1995) was a French
261:
2382:, Milwaukee, WI: Marquette University Press, 2008.
2279:, Routledge, London and New York, pp. 72â88,
2081:(Pittsburgh, PA: Duquesne University press, 2009).
1984:. University of Illinois Press. pp. ixâxvii.
1649:"Emmanuel Levinas, 90, French Ethical Philosopher"
1399:
853:The Theory of Intuition in Husserl's Phenomenology
436:The Theory of Intuition in Husserl's Phenomenology
364:, then Kovno district, at the Western edge of the
618:, and his son-in-law is the French mathematician
3421:
2398:Philosophia: E-Journal of Philosophy and Culture
2300:Levinas's Politics: Justice, Mercy, Universality
2197:Verwundbarkeit in der Ethik von Emmanuel Levinas
2180:, "Emmanuel Levinas: A Disparate Inventory," in
1135:Beyond the Verse: Talmudic Readings and Lectures
1023:Discovering Existence with Husserl and Heidegger
464:Discovering Existence with Husserl and Heidegger
2499:Levinas and Anarchism. Mitchell Cowen Verter:
2474:, a search engine for Levinas's texts, and more
2443:Arendt, Levinas, and politics of relationality.
2407:, Stanford, CA: Stanford University Press, 2008
2137:Emmanuel Levinas: Hermeneutics, Ethics, and Art
1334:L'anachronisme constitutif de l'existence juive
773:For three decades, Levinas gave short talks on
388:Levinas began his philosophical studies at the
2375:, Bloomington: Indiana University Press, 2002.
2160:, Cambridge: Cambridge University Press, 2001.
2153:, Pittsburgh: Duquesne University Press, 2010.
1973:
1532:
657:, the encounter with another, is a privileged
2521:
2501:https://waste.org/~roadrunner/writing/Levinas
2235:Que dirait Eurydice?/What Would Eurydice Say?
349:as Emmanuel Levinas) was born in 1906 into a
3620:Academic staff of the University of Poitiers
3610:Academic staff of the University of Fribourg
2452:Newark: University of Delaware Press, 2013.
843:Sur les « Ideen » de M. E. Husserl
456:
444:
428:
3470:Emigrants from the Russian Empire to France
2472:Complete primary and secondary bibliography
1860:
1030:Totalité et Infini: essai sur l'extériorité
882:(with Edmund Husserl and Gabrielle Peiffer)
2535:
2528:
2514:
2431:, Lanham, Maryland: Lexington Books, 2015.
2167:, Chicago: Chicago University Press, 1994.
1979:
1956:"Weekly Shabbat talks by Emmanuel Levinas"
1711:, "Uneasy Meditations Following Levinas,"
586:, in 1974. He was also a professor at the
307:ancestry who is known for his work within
29:
3615:Academic staff of the University of Paris
2359:Emmanuel Levinas: The Genealogy of Ethics
1826:, Martinus Nijhoff, La Haye, 1991, p. 22.
1646:
1612:
1429:
1427:
1082:Autrement qu'ĂȘtre ou au-delĂ de l'essence
584:Autrement qu'ĂȘtre ou au-delĂ de l'essence
557:Ăcole normale IsraĂ©lite orientale (Paris)
547:thesis). His secondary thesis was titled
2272:, Oxford: Oxford University Press, 2000.
2200:, Königshausen u. Neumann, WĂŒrzburg 2017
1454:
1238:44 (Summer 1980). New York: Telos Press.
832:(Cambridge UP, 2002), pp. 269â270.
543:primary thesis (roughly equivalent to a
2218:Psyche: Inventions of the Other, Vol. 1
1915:
1551:
1519:The Stanford Encyclopedia of Philosophy
1209:On Obliteration: Discussing Sacha Sosno
983:L'individu dans le déséquilibre moderne
574:in 1961, at the Nanterre campus of the
3422:
2297:
1746:Levinas, "The Trace of the Other," in
1424:
1087:Otherwise than Being or Beyond Essence
935:L'inspiration religieuse de l'Alliance
867:Fribourg, Husserl et la phénoménologie
3326:Violence § Philosophical perspectives
2509:
2445:Lanham, MD: Rowman & Littlefield.
2031:
1837:"Radical Philosophy - print friendly"
1512:
768:
294:
3460:20th-century Lithuanian philosophers
2349:Difficult Freedom: Essays on Judaism
2302:. University of Pennsylvania Press.
1586:
1486:
1467:Stanford Encyclopedia of Philosopher
1397:
1057:Difficult Freedom: Essays on Judaism
972:L'esthétique française contemporaine
2490:Stanford Encyclopedia of Philosophy
2470:Institute for Levinassian Studies.
2330:, Belgrade: SluĆŸbeni glasnik, 2013.
2077:Astell, Ann W. and Jackson, J. A.,
1552:Matanky, Eugene D. (January 2018).
1487:Ivry, Benjamin (11 February 2010).
1480:
1433:
1346:also employs the non-accented form.
952:Esquisses d'une énergétique mentale
531:Levinas's first book-length essay,
13:
2347:Emmanuel Levinas, "Signature," in
2182:The Cambridge Companion to Levinas
2093:The Cambridge Companion to Levinas
2063:
2004:
1613:Mattelart, Armand (5 March 2014).
1589:"Pont Toumliline English - DIMMID"
1558:Journal of Philosophy of Education
1300:
830:The Cambridge Companion to Levinas
808:
334:
319:, focusing on the relationship of
14:
3641:
2464:
2337:, 2nd edition. Flammarion, 2006.
1460:
1165:Transcendence and Intelligibility
3450:20th-century French philosophers
2228:Time is the Breath of the Spirit
2102:, Amsterdam: J. C. Gieben, 1997.
1865:. New York: Vintage. p. 6.
1619:(in Spanish). Editorial GEDISA.
1160:Transcendence et intelligibilité
368:. Because of the disruptions of
257:
3625:University of Strasbourg alumni
3490:French male non-fiction writers
3455:20th-century French theologians
2025:
1998:
1948:
1909:
1899:
1889:
1879:
1854:
1829:
1812:
1792:
1779:
1766:
1753:
1740:
1731:
1718:
1693:
1673:
1647:Steinfels, Peter (1995-12-27).
1606:
1580:
1545:
1542:, Blackwell Publishing, p. 159.
1506:
1355:Another form of the surname is
1211:, trans. Richard A. Cohen, in:
965:Les aspects de l'image visuelle
887:Martin Heidegger et l'ontologie
3520:Lithuanian emigrants to France
3445:20th-century French historians
2405:The ethics of Emmanuel Levinas
1436:"Emmanuel Levinas (1906-1995)"
1391:
1374:
1349:
1326:
1313:
1:
3605:University of Freiburg alumni
3545:People from Kovno Governorate
2389:, London: Karnac Books, 2010.
2239:Athena: Philosophical Studies
1922:Continental Philosophy Review
1715:, Vol. 6 (2006), pp. 293â315.
1517:, in Zalta, Edward N. (ed.),
1294:
1232:"A Language Familiar to Us".
959:Fraterniser sans se convertir
625:
601:According to his obituary in
594:. In 1989 he was awarded the
16:Lithuanian-French philosopher
2132:. Dordrecht: Springer, 2005.
862:(with Heinz Erich Eisenhuth)
781:Jean-Pierre and Luc Dardenne
549:Ătudes sur la phĂ©nomĂ©nologie
381:spent two years at a Jewish
7:
3251:Interpellation (philosophy)
3054:Non-representational theory
2320:, Dordrecht: Springer, 2009
1242:
1063:Quatre lectures talmudiques
997:De l'existence Ă l'existant
537:(1961), was written as his
498:De l'Existence Ă l'Existant
452:From Existence to Existents
446:De l'Existence Ă l'Existant
400:for two semesters to study
10:
3646:
3480:Existentialist theologians
3206:Existence precedes essence
2368:, London: Routledge, 2000.
2326:, The Beats of the Other,
2184:, eds. S. Critchley &
1587:Pont, Daniel (June 2022).
1197:Alterity and Transcendence
1178:In the Time of the Nations
1069:Humanisme de l'autre homme
396:. In 1928, he went to the
3565:Philosophers of education
3399:
3341:Hermeneutics of suspicion
3104:
2979:
2543:
2438:, London: Routledge 2010
2361:, London: Routledge, 1995
2294:, London: Routledge, 2009
2208:Adieu to Emmanuel Levinas
1934:10.1007/s11007-015-9346-0
1803:: An Essay on Exteriority
1748:Deconstruction in Context
1684:: An Essay on Exteriority
1489:"A Loving Levinas on War"
1192:Altérité et transcendence
1037:: An Essay on Exteriority
246:
226:
182:
164:
155:Existential phenomenology
144:
134:
124:
120:
91:
72:
37:
28:
21:
3585:Philosophers of religion
3530:Lithuanian Orthodox Jews
3321:Transvaluation of values
3127:Apollonian and Dionysian
2298:Herzog, Annabel (2020).
2174:, Paris: Galilée, 2009.
1861:de Beauvoir, S. (2009).
1713:Studia Phaenomelnologica
1538:Alan D. Schrift (2006),
1308:Debating Levinasâ Legacy
1143:Of God Who Comes to Mind
941:Allure du transcendental
929:L'actualité de Maimonide
731:Adieu Ă Emmanuel Levinas
614:His son is the composer
553:Studies on Phenomenology
390:University of Strasbourg
296:[ÉmanÉ„Éllevinas]
101:University of Strasbourg
3575:Philosophers of Judaism
3570:Philosophers of history
3560:Philosophers of culture
2116:, Leuven: Peeters, 2008
2112:Roger Burggraeve (ed.)
1566:10.1111/1467-9752.12302
1513:Bergo, Bettina (2019),
1109:) - includes the essay
1001:Existence and Existents
752:and the artist-thinker
646:(which Levinas called "
568:monastery of Toumliline
129:20th-century philosophy
3515:Jewish existentialists
3391:Philosophy of language
3356:Linguistic determinism
3266:Masterâslave dialectic
3241:Historical materialism
2537:Continental philosophy
2441:Toploski, Anya. 2015.
2256:Writing and Difference
2032:Brown, Derren (2021).
1916:Galetti, Dino (2016).
1310:, Brill, 2015, p. 128.
1215:(winter 1989), 30-41.)
727:Writing and Difference
588:University of Fribourg
572:University of Poitiers
457:
445:
429:
398:University of Freiburg
372:, the family moved to
177:University of Fribourg
169:University of Poitiers
151:Continental philosophy
96:University of Freiburg
3271:Masterâslave morality
3079:Psychoanalytic theory
2425:Jadranka Skorin-Kapov
2333:Marie-Anne Lescourt,
2316:Benda Hofmeyr (ed.),
2230:. Oxford: MOMA, 1993.
1801:Totality and Infinity
1682:Totality and Infinity
1269:Ecstasy in philosophy
1173:A l'Heure des nations
1074:Humanism of the Other
1035:Totality and Infinity
992:(with Georges Bénézé)
704:Totality and Infinity
534:Totality and Infinity
469:Doctorat d'université
419:Cartesian Meditations
63:(present-day Kaunas,
3580:Philosophers of mind
3525:Lithuanian ethicists
3495:French Orthodox Jews
2233:Bracha L. Ettinger,
1774:Otherwise than Being
1726:Otherwise than Being
1264:Ethic of reciprocity
1095:Sur Maurice Blanchot
924:(with N. Khersonsky)
805:references Levinas.
710:Otherwise than Being
578:in 1967, and at the
524:under the enigmatic
3630:Writers from Kaunas
3595:Social philosophers
3091:Speculative realism
2129:Levinas Concordance
1980:Joseph Mai (2010).
1289:Knud Ejler LĂžgstrup
1227:Articles in English
1124:Le Temps et l'Autre
1008:Le Temps et l'Autre
696:Thou shalt not kill
576:University of Paris
502:Le Temps et l'Autre
173:University of Paris
110:University of Paris
3500:Heidegger scholars
3465:Critical theorists
3211:Existential crisis
3142:Binary oppositions
3069:Post-structuralism
2448:Wehrs, Donald R.:
2340:Emmanuel Levinas,
2224:Bracha L. Ettinger
2163:Richard A. Cohen,
2156:Richard A. Cohen,
2149:Richard A. Cohen,
2142:Richard A. Cohen,
2105:Roger Burggraeve,
2098:Theodore De Boer,
2038:. : Bantam Press.
1824:Totalité et Infini
1724:Emmanuel Levinas,
1653:The New York Times
1515:"Emmanuel Levinas"
1463:"Emmanuel Levinas"
1434:Shapiro, Susan E.
1012:Time and the Other
922:La notion du temps
893:La présence totale
875:(with W. Dubislav)
769:Cultural influence
754:Bracha L. Ettinger
746:Simone de Beauvoir
604:The New York Times
526:Monsieur Chouchani
342:(later adapted to
139:Western philosophy
42:Emmanuelis Levinas
3590:Relational ethics
3505:Holocaust studies
3417:
3416:
3351:Linguistic theory
3256:Intersubjectivity
2419:Chronique Sociale
2309:978-0-8122-5197-5
2285:978-1-138-83149-0
2135:Hanoch Ben-Pazi,
2089:Robert Bernasconi
2045:978-1-78763-305-6
1991:978-0-252-07711-1
1761:Difficult Freedom
1626:978-84-9784-803-9
1398:Moyn, S. (2005).
1279:Jewish philosophy
1149:Ethique et infini
1055:1963 & 1976.
803:A Book of Secrets
360:, in present-day
340:Emanuelis Levinas
309:Jewish philosophy
305:Lithuanian Jewish
250:
249:
159:Jewish philosophy
57:Kovno Governorate
45:12 January 1906,
3637:
3555:Phenomenologists
3510:Jewish ethicists
3485:French ethicists
3430:Emmanuel Levinas
3007:Frankfurt School
2530:
2523:
2516:
2507:
2506:
2494:Emmanuel Levinas
2434:Tanja Staehler,
2335:Emmanuel Levinas
2313:
2292:Emmanuel Levinas
2261:Michael Eldred,
2252:Derrida, Jacques
2246:Forgetful Memory
2214:Derrida, Jacques
2204:Derrida, Jacques
2072:Emmanuel Levinas
2058:
2057:
2029:
2023:
2022:
2020:
2018:
2002:
1996:
1995:
1977:
1971:
1970:
1968:
1967:
1958:. Archived from
1952:
1946:
1945:
1913:
1907:
1903:
1897:
1893:
1887:
1883:
1877:
1876:
1858:
1852:
1851:
1849:
1848:
1839:. Archived from
1833:
1827:
1816:
1810:
1796:
1790:
1783:
1777:
1770:
1764:
1757:
1751:
1744:
1738:
1735:
1729:
1722:
1716:
1697:
1691:
1677:
1671:
1670:
1668:
1667:
1644:
1638:
1637:
1635:
1633:
1610:
1604:
1603:
1601:
1599:
1584:
1578:
1577:
1549:
1543:
1536:
1530:
1528:
1527:
1526:
1510:
1504:
1503:
1501:
1499:
1484:
1478:
1477:
1475:
1473:
1461:Bergo, Bettina.
1458:
1452:
1451:
1449:
1447:
1431:
1422:
1421:
1405:
1395:
1389:
1378:
1372:
1353:
1347:
1330:
1324:
1317:
1311:
1304:
985:(with R. Munsch)
976:Valentin Feldman
815:Emmanuel Levinas
725:, whose seminal
598:for Philosophy.
565:
513:Maurice Blanchot
460:
448:
432:
414:Martin Heidegger
394:Maurice Blanchot
298:
293:
289:
288:
285:
284:
281:
278:
275:
272:
269:
266:
263:
253:Emmanuel Levinas
79:
76:25 December 1995
49:30 December 1905
33:
23:Emmanuel Levinas
19:
18:
3645:
3644:
3640:
3639:
3638:
3636:
3635:
3634:
3475:Epistemologists
3420:
3419:
3418:
3413:
3395:
3386:Postcolonialism
3381:Linguistic turn
3311:Totalitarianism
3276:Oedipus complex
3137:Being in itself
3100:
3012:German idealism
2992:Critical theory
2975:
2891:Ortega y Gasset
2539:
2534:
2467:
2462:
2371:John Llewelyn,
2364:John Llewelyn,
2328:Otkucaji drugog
2310:
2268:Michael Eskin,
2178:Simon Critchley
2120:Cristian Ciocan
2085:Simon Critchley
2066:
2064:Further reading
2061:
2046:
2030:
2026:
2016:
2014:
2003:
1999:
1992:
1978:
1974:
1965:
1963:
1954:
1953:
1949:
1914:
1910:
1904:
1900:
1894:
1890:
1884:
1880:
1873:
1859:
1855:
1846:
1844:
1835:
1834:
1830:
1817:
1813:
1807:Alphonso Lingis
1797:
1793:
1784:
1780:
1771:
1767:
1758:
1754:
1745:
1741:
1736:
1732:
1723:
1719:
1703:in relation to
1698:
1694:
1688:Alphonso Lingis
1678:
1674:
1665:
1663:
1645:
1641:
1631:
1629:
1627:
1611:
1607:
1597:
1595:
1585:
1581:
1550:
1546:
1537:
1533:
1524:
1522:
1511:
1507:
1497:
1495:
1485:
1481:
1471:
1469:
1459:
1455:
1445:
1443:
1432:
1425:
1418:
1396:
1392:
1379:
1375:
1354:
1350:
1336:â Nonfiction.fr
1331:
1327:
1318:
1314:
1305:
1301:
1297:
1245:
967:(with R. Duret)
954:(with J. Duflo)
811:
809:Published works
771:
763:Stella Sandford
759:Simon Critchley
735:Jean-Luc Marion
723:Jacques Derrida
665:himself in his
628:
616:Michaël Levinas
559:
540:Doctorat d'Ătat
484:in a camp near
482:prisoner of war
440:doctoral thesis
424:Alexandre Koyré
337:
335:Life and career
291:
260:
256:
229:
185:
175:
171:
157:
153:
108:
99:
87:
81:
77:
68:
50:
44:
43:
24:
17:
12:
11:
5:
3643:
3633:
3632:
3627:
3622:
3617:
3612:
3607:
3602:
3597:
3592:
3587:
3582:
3577:
3572:
3567:
3562:
3557:
3552:
3547:
3542:
3537:
3535:Metaphysicians
3532:
3527:
3522:
3517:
3512:
3507:
3502:
3497:
3492:
3487:
3482:
3477:
3472:
3467:
3462:
3457:
3452:
3447:
3442:
3437:
3432:
3415:
3414:
3412:
3411:
3406:
3400:
3397:
3396:
3394:
3393:
3388:
3383:
3378:
3373:
3368:
3363:
3358:
3353:
3348:
3343:
3338:
3333:
3328:
3323:
3318:
3313:
3308:
3306:Self-deception
3303:
3298:
3293:
3288:
3283:
3278:
3273:
3268:
3263:
3258:
3253:
3248:
3243:
3238:
3233:
3228:
3223:
3218:
3213:
3208:
3203:
3198:
3193:
3188:
3183:
3176:
3175:
3174:
3169:
3164:
3154:
3152:Class struggle
3149:
3144:
3139:
3134:
3129:
3124:
3119:
3117:Always already
3114:
3108:
3106:
3102:
3101:
3099:
3098:
3093:
3088:
3083:
3082:
3081:
3074:Psychoanalysis
3071:
3066:
3061:
3056:
3051:
3049:Non-philosophy
3046:
3044:Neo-Kantianism
3041:
3040:
3039:
3034:
3024:
3019:
3014:
3009:
3004:
3002:Existentialism
2999:
2997:Deconstruction
2994:
2989:
2983:
2981:
2977:
2976:
2974:
2973:
2968:
2963:
2958:
2953:
2948:
2943:
2938:
2933:
2928:
2923:
2918:
2913:
2908:
2903:
2898:
2893:
2888:
2883:
2878:
2873:
2868:
2863:
2858:
2853:
2848:
2843:
2838:
2833:
2828:
2823:
2818:
2813:
2808:
2803:
2798:
2793:
2788:
2783:
2778:
2773:
2768:
2763:
2758:
2753:
2748:
2743:
2738:
2733:
2728:
2723:
2718:
2713:
2708:
2703:
2698:
2693:
2688:
2683:
2678:
2673:
2668:
2663:
2658:
2653:
2648:
2643:
2638:
2633:
2628:
2623:
2618:
2613:
2608:
2603:
2598:
2593:
2588:
2583:
2578:
2573:
2568:
2563:
2558:
2553:
2547:
2545:
2541:
2540:
2533:
2532:
2525:
2518:
2510:
2504:
2503:
2497:
2487:
2482:
2475:
2466:
2465:External links
2463:
2461:
2460:
2446:
2439:
2432:
2422:
2408:
2403:Diane Perpich
2401:
2390:
2383:
2376:
2369:
2362:
2352:
2345:
2338:
2331:
2321:
2314:
2308:
2295:
2288:
2273:
2266:
2259:
2249:
2242:
2231:
2221:
2211:
2201:
2189:
2175:
2170:Joseph Cohen,
2168:
2161:
2154:
2147:
2140:
2133:
2124:Georges Hansel
2117:
2110:
2103:
2096:
2082:
2075:
2067:
2065:
2062:
2060:
2059:
2044:
2024:
1997:
1990:
1972:
1947:
1928:(4): 509â532.
1908:
1898:
1888:
1878:
1871:
1863:The Second Sex
1853:
1828:
1811:
1791:
1778:
1765:
1752:
1739:
1730:
1717:
1709:Nader El-Bizri
1692:
1672:
1639:
1625:
1605:
1579:
1544:
1531:
1505:
1479:
1453:
1423:
1416:
1390:
1373:
1369:Britannica.com
1365:Universalis.fr
1348:
1325:
1312:
1298:
1296:
1293:
1292:
1291:
1286:
1281:
1276:
1271:
1266:
1261:
1256:
1251:
1244:
1241:
1240:
1239:
1229:
1228:
1224:
1223:
1216:
1201:
1188:
1182:
1169:
1156:
1145:
1139:
1126:
1120:
1114:
1097:
1091:
1078:
1065:
1059:
1053:
1040:
1026:
1015:
1004:
993:
986:
979:
968:
961:
955:
948:
945:Georges Bénézé
937:
931:
925:
918:
912:
906:
904:Phénoménologie
900:
889:
883:
876:
869:
863:
856:
845:
838:
837:
826:Bernasconi, R.
810:
807:
770:
767:
741:and LĂ©vinas."
627:
624:
620:Georges Hansel
438:; his 1929/30
406:Edmund Husserl
366:Russian Empire
336:
333:
313:existentialism
248:
247:
244:
243:
230:
227:
224:
223:
186:
184:Main interests
183:
180:
179:
166:
162:
161:
148:
142:
141:
136:
132:
131:
126:
122:
121:
118:
117:
93:
89:
88:
82:
80:(aged 89)
74:
70:
69:
61:Russian Empire
51:
41:
39:
35:
34:
26:
25:
22:
15:
9:
6:
4:
3:
2:
3642:
3631:
3628:
3626:
3623:
3621:
3618:
3616:
3613:
3611:
3608:
3606:
3603:
3601:
3598:
3596:
3593:
3591:
3588:
3586:
3583:
3581:
3578:
3576:
3573:
3571:
3568:
3566:
3563:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3516:
3513:
3511:
3508:
3506:
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3463:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3441:
3438:
3436:
3433:
3431:
3428:
3427:
3425:
3410:
3407:
3405:
3402:
3401:
3398:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3371:Media studies
3369:
3367:
3364:
3362:
3359:
3357:
3354:
3352:
3349:
3347:
3344:
3342:
3339:
3337:
3336:Will to power
3334:
3332:
3329:
3327:
3324:
3322:
3319:
3317:
3314:
3312:
3309:
3307:
3304:
3302:
3299:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3279:
3277:
3274:
3272:
3269:
3267:
3264:
3262:
3261:Leap of faith
3259:
3257:
3254:
3252:
3249:
3247:
3244:
3242:
3239:
3237:
3234:
3232:
3229:
3227:
3224:
3222:
3219:
3217:
3214:
3212:
3209:
3207:
3204:
3202:
3199:
3197:
3194:
3192:
3189:
3187:
3184:
3182:
3181:
3177:
3173:
3170:
3168:
3165:
3163:
3160:
3159:
3158:
3155:
3153:
3150:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3123:
3120:
3118:
3115:
3113:
3110:
3109:
3107:
3103:
3097:
3096:Structuralism
3094:
3092:
3089:
3087:
3084:
3080:
3077:
3076:
3075:
3072:
3070:
3067:
3065:
3064:Postmodernism
3062:
3060:
3059:Phenomenology
3057:
3055:
3052:
3050:
3047:
3045:
3042:
3038:
3035:
3033:
3030:
3029:
3028:
3025:
3023:
3020:
3018:
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2998:
2995:
2993:
2990:
2988:
2985:
2984:
2982:
2978:
2972:
2969:
2967:
2964:
2962:
2959:
2957:
2954:
2952:
2949:
2947:
2944:
2942:
2939:
2937:
2934:
2932:
2929:
2927:
2924:
2922:
2919:
2917:
2914:
2912:
2909:
2907:
2904:
2902:
2899:
2897:
2894:
2892:
2889:
2887:
2884:
2882:
2879:
2877:
2874:
2872:
2871:Merleau-Ponty
2869:
2867:
2864:
2862:
2859:
2857:
2854:
2852:
2849:
2847:
2844:
2842:
2839:
2837:
2834:
2832:
2829:
2827:
2824:
2822:
2819:
2817:
2814:
2812:
2809:
2807:
2804:
2802:
2799:
2797:
2794:
2792:
2789:
2787:
2784:
2782:
2779:
2777:
2774:
2772:
2769:
2767:
2764:
2762:
2759:
2757:
2754:
2752:
2749:
2747:
2744:
2742:
2739:
2737:
2734:
2732:
2729:
2727:
2724:
2722:
2719:
2717:
2714:
2712:
2709:
2707:
2704:
2702:
2699:
2697:
2694:
2692:
2689:
2687:
2684:
2682:
2679:
2677:
2674:
2672:
2669:
2667:
2664:
2662:
2659:
2657:
2654:
2652:
2649:
2647:
2644:
2642:
2639:
2637:
2634:
2632:
2629:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2589:
2587:
2584:
2582:
2579:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2557:
2554:
2552:
2549:
2548:
2546:
2542:
2538:
2531:
2526:
2524:
2519:
2517:
2512:
2511:
2508:
2502:
2498:
2495:
2491:
2488:
2486:
2483:
2480:
2476:
2473:
2469:
2468:
2459:
2455:
2451:
2447:
2444:
2440:
2437:
2433:
2430:
2426:
2423:
2420:
2416:
2412:
2409:
2406:
2402:
2399:
2395:
2392:Nicole Note,
2391:
2388:
2385:Paul Marcus,
2384:
2381:
2378:Paul Marcus,
2377:
2374:
2370:
2367:
2363:
2360:
2356:
2355:John Llewelyn
2353:
2350:
2346:
2343:
2339:
2336:
2332:
2329:
2325:
2322:
2319:
2315:
2311:
2305:
2301:
2296:
2293:
2289:
2286:
2282:
2278:
2274:
2271:
2267:
2264:
2260:
2257:
2253:
2250:
2247:
2243:
2241:Vol. 2, 2006.
2240:
2236:
2232:
2229:
2225:
2222:
2219:
2215:
2212:
2209:
2205:
2202:
2199:
2198:
2193:
2192:Jutta Czapski
2190:
2187:
2186:R. Bernasconi
2183:
2179:
2176:
2173:
2169:
2166:
2162:
2159:
2155:
2152:
2148:
2145:
2141:
2138:
2134:
2131:
2130:
2125:
2121:
2118:
2115:
2111:
2108:
2104:
2101:
2097:
2094:
2090:
2086:
2083:
2080:
2076:
2073:
2069:
2068:
2055:
2051:
2047:
2041:
2037:
2036:
2028:
2012:
2008:
2005:Girgus, Sam.
2001:
1993:
1987:
1983:
1976:
1962:on 2016-08-18
1961:
1957:
1951:
1943:
1939:
1935:
1931:
1927:
1923:
1919:
1912:
1902:
1892:
1882:
1874:
1872:9780307277787
1868:
1864:
1857:
1843:on 2011-01-05
1842:
1838:
1832:
1825:
1821:
1815:
1808:
1804:
1802:
1795:
1788:
1782:
1775:
1769:
1762:
1756:
1749:
1743:
1734:
1727:
1721:
1714:
1710:
1706:
1702:
1696:
1689:
1685:
1683:
1676:
1662:
1658:
1654:
1650:
1643:
1628:
1622:
1618:
1617:
1609:
1594:
1590:
1583:
1575:
1571:
1567:
1563:
1559:
1555:
1548:
1541:
1535:
1520:
1516:
1509:
1494:
1490:
1483:
1468:
1464:
1457:
1441:
1437:
1430:
1428:
1419:
1417:9780801473661
1413:
1409:
1404:
1403:
1394:
1387:
1383:
1377:
1370:
1366:
1362:
1359:according to
1358:
1352:
1345:
1341:
1337:
1335:
1329:
1322:
1316:
1309:
1303:
1299:
1290:
1287:
1285:
1282:
1280:
1277:
1275:
1272:
1270:
1267:
1265:
1262:
1260:
1257:
1255:
1252:
1250:
1247:
1246:
1237:
1236:
1231:
1230:
1226:
1225:
1221:
1217:
1214:
1210:
1206:
1202:
1199:
1198:
1193:
1189:
1187:
1183:
1180:
1179:
1174:
1170:
1167:
1166:
1161:
1157:
1154:
1150:
1146:
1144:
1140:
1137:
1136:
1131:
1127:
1125:
1121:
1119:
1115:
1112:
1108:
1107:
1102:
1098:
1096:
1092:
1089:
1088:
1083:
1079:
1076:
1075:
1070:
1066:
1064:
1060:
1058:
1054:
1051:
1050:
1045:
1041:
1038:
1036:
1031:
1027:
1024:
1020:
1016:
1013:
1009:
1005:
1002:
998:
994:
991:
987:
984:
980:
977:
973:
969:
966:
962:
960:
956:
953:
949:
946:
942:
938:
936:
932:
930:
926:
923:
919:
917:
913:
911:
907:
905:
901:
898:
897:Louis Lavelle
894:
890:
888:
884:
881:
877:
874:
870:
868:
864:
861:
857:
854:
850:
846:
844:
840:
839:
835:
834:
833:
831:
827:
823:
822:Critchley, S.
818:
816:
806:
804:
800:
795:
793:
792:Sam B. Girgus
789:
784:
782:
778:
776:
766:
764:
760:
757:critiques by
755:
751:
747:
742:
740:
736:
732:
728:
724:
719:
716:
712:
711:
706:
705:
699:
697:
692:
688:
684:
679:
675:
673:
668:
664:
660:
656:
651:
649:
645:
641:
637:
633:
623:
621:
617:
612:
610:
606:
605:
599:
597:
593:
589:
585:
581:
577:
573:
569:
563:
558:
554:
550:
546:
542:
541:
536:
535:
529:
527:
523:
519:
514:
509:
507:
503:
499:
495:
494:the Holocaust
491:
487:
483:
479:
473:
471:
470:
465:
461:
459:
454:; 1947), and
453:
449:
447:
441:
437:
433:
431:
425:
421:
420:
415:
411:
407:
403:
402:phenomenology
399:
395:
391:
386:
384:
379:
375:
371:
367:
363:
359:
355:
352:
348:
345:
341:
332:
330:
326:
322:
318:
317:phenomenology
314:
310:
306:
302:
297:
287:
254:
245:
242:
238:
234:
231:
228:Notable ideas
225:
222:
218:
214:
210:
206:
202:
198:
194:
190:
187:
181:
178:
174:
170:
167:
163:
160:
156:
152:
149:
147:
143:
140:
137:
133:
130:
127:
123:
119:
115:
111:
106:
102:
97:
94:
90:
85:
75:
71:
66:
62:
58:
54:
48:
40:
36:
32:
27:
20:
3301:Ressentiment
3186:Death of God
3178:
3172:Postcritique
3132:Authenticity
3022:Hermeneutics
2926:Schopenhauer
2835:
2831:LĂ©vi-Strauss
2544:Philosophers
2449:
2442:
2435:
2428:
2414:
2404:
2397:
2386:
2379:
2372:
2365:
2358:
2348:
2341:
2334:
2327:
2317:
2299:
2291:
2276:
2269:
2255:
2245:
2238:
2234:
2227:
2217:
2207:
2196:
2181:
2171:
2164:
2157:
2150:
2143:
2136:
2128:
2113:
2106:
2099:
2092:
2078:
2071:
2034:
2027:
2015:. Retrieved
2010:
2000:
1981:
1975:
1964:. Retrieved
1960:the original
1950:
1925:
1921:
1911:
1901:
1891:
1881:
1862:
1856:
1845:. Retrieved
1841:the original
1831:
1823:
1819:
1814:
1799:
1798:E. Levinas,
1794:
1786:
1781:
1773:
1768:
1760:
1755:
1747:
1742:
1733:
1725:
1720:
1712:
1704:
1701:face-to-face
1700:
1695:
1680:
1679:E. Levinas,
1675:
1664:. Retrieved
1652:
1642:
1630:. Retrieved
1615:
1608:
1596:. Retrieved
1592:
1582:
1557:
1547:
1539:
1534:
1523:, retrieved
1518:
1508:
1496:. Retrieved
1492:
1482:
1470:. Retrieved
1466:
1456:
1444:. Retrieved
1439:
1401:
1393:
1385:
1381:
1376:
1356:
1351:
1339:
1333:
1328:
1315:
1307:
1302:
1284:Martin Buber
1259:Face-to-face
1254:Authenticity
1233:
1219:
1213:Art and Text
1212:
1208:
1204:
1195:
1191:
1185:
1176:
1172:
1163:
1159:
1152:
1148:
1142:
1133:
1129:
1123:
1117:
1113:("Nameless")
1110:
1106:Proper Names
1104:
1101:Noms propres
1100:
1094:
1085:
1081:
1072:
1068:
1062:
1056:
1047:
1044:De l'Ăvasion
1043:
1033:
1029:
1022:
1018:
1011:
1007:
1000:
996:
989:
982:
971:
964:
958:
951:
940:
934:
928:
921:
916:De l'Ă©vasion
915:
909:
903:
892:
886:
879:
872:
866:
859:
852:
848:
842:
829:
819:
814:
812:
802:
799:Derren Brown
796:
787:
786:In his book
785:
779:
772:
750:Tina Chanter
743:
730:
726:
720:
714:
708:
702:
700:
690:
686:
683:Martin Buber
680:
676:
662:
655:face-to-face
652:
629:
613:
602:
600:
596:Balzan Prize
583:
552:
548:
545:Habilitation
538:
532:
530:
510:
505:
501:
497:
478:World War II
474:
467:
463:
455:
451:
443:
435:
427:
417:
412:he also met
387:
351:middle-class
339:
338:
252:
251:
236:
216:
208:
200:
192:
165:Institutions
78:(1995-12-25)
3540:Ontologists
3440:1995 deaths
3435:1906 births
3376:Film theory
3286:Ontopoetics
3191:Death drive
3167:Ideological
3086:Romanticism
3017:Hegelianism
2791:Kierkegaard
2651:Castoriadis
2611:de Beauvoir
2596:Baudrillard
2324:Mario KopiÄ
2290:SeĂĄn Hand,
1442:. Routledge
1344:Larousse.fr
644:metaphysics
592:Switzerland
560: [
511:Meanwhile,
370:World War I
347:orthography
325:metaphysics
301:philosopher
233:"The Other"
197:metaphysics
98:(no degree)
3600:Talmudists
3424:Categories
3331:Wertkritik
3236:Hauntology
3201:Difference
3196:Différance
2936:Sloterdijk
2806:KoĆakowski
2479:levinas.nl
2458:3826061578
2411:Fred Poché
2054:1245343989
1966:2013-10-30
1847:2011-06-19
1787:Entre Nous
1666:2022-07-17
1632:25 January
1598:25 January
1593:dimmid.org
1525:2022-07-17
1498:14 October
1472:14 October
1446:14 October
1361:Levinas.fr
1295:References
1186:Entre Nous
1111:"Sans nom"
701:Following
672:heteronomy
659:phenomenon
626:Philosophy
356:family in
241:"The Face"
3366:Semiotics
3361:Semantics
3346:Discourse
3226:Genealogy
3216:Facticity
2987:Absurdism
2916:Schelling
2886:Nietzsche
2761:Heidegger
2576:Bachelard
2561:Althusser
2400:â 7/2014.
2011:Americana
1942:254797828
1818:French: "
1785:Levinas,
1759:Levinas,
1705:le visage
1661:0362-4331
1574:149995642
1274:The Other
1049:On Escape
797:Magician
790:, author
689:of a He (
640:the Other
632:Jean Wahl
383:gymnasium
362:Lithuania
92:Education
65:Lithuania
3404:Category
3246:Ideology
3162:Immanent
3157:Critique
3112:Alterity
3105:Concepts
2980:Theories
2966:Williams
2941:Spengler
2896:RanciĂšre
2826:Lefebvre
2811:Kristeva
2776:Irigaray
2771:Ingarden
2751:Habermas
2741:Guattari
2726:Foucault
2701:Eagleton
2646:Cassirer
2626:Bourdieu
2621:Blanchot
2606:Benjamin
2591:Bataille
1789:, p. 57.
1776:, p. 94.
1249:Alterity
1243:See also
828:(eds.),
817:(1982).
667:alterity
648:ontology
580:Sorbonne
508:(2009).
410:Freiburg
329:ontology
221:theology
205:ontology
86:, France
3231:Habitus
3147:Boredom
3037:Freudo-
3032:Western
3027:Marxism
2951:Strauss
2921:Schmitt
2861:Marcuse
2851:Lyotard
2841:Luhmann
2836:Levinas
2786:Jaspers
2781:Jameson
2766:Husserl
2746:Gramsci
2736:Gentile
2731:Gadamer
2691:Dilthey
2686:Derrida
2681:Deleuze
2616:Bergson
2586:Barthes
2556:Agamben
2095:(2002).
2074:(1996).
1493:Forward
1386:LĂ©vinas
1382:Levinas
1357:LĂ©vinas
739:Bergson
687:illeity
663:reveals
490:Germany
486:Hanover
378:Ukraine
374:Charkow
292:French:
116:, 1961)
107:, 1929)
3180:Dasein
2931:Serres
2911:Sartre
2901:RicĆur
2856:Marcel
2846:LukĂĄcs
2821:Latour
2796:KojĂšve
2721:Fisher
2716:Fichte
2706:Engels
2676:Debord
2671:de Man
2661:Cixous
2656:Cioran
2636:Butler
2601:Bauman
2581:Badiou
2566:Arendt
2551:Adorno
2456:
2306:
2283:
2091:(ed.)
2052:
2042:
2017:2 July
1988:
1940:
1869:
1659:
1623:
1572:
1414:
1218:2006.
1203:1998.
1190:1995.
1184:1991.
1171:1988.
1158:1984.
1147:1982.
1141:1982.
1128:1982.
1122:1980.
1116:1977.
1099:1976.
1093:1976.
1080:1974.
1067:1972.
1061:1968.
1042:1962.
1028:1961.
1017:1949.
1006:1948.
995:1947.
990:Valeur
988:1936.
981:1936.
974:(with
970:1936.
963:1936.
957:1936.
950:1936.
943:(with
939:1936.
933:1935.
927:1935.
920:1935.
914:1935.
908:1934.
902:1934.
895:(with
891:1934.
885:1932.
878:1931.
871:1931.
865:1931.
858:1931.
847:1930.
841:1929.
715:founds
636:ethics
522:Talmud
404:under
358:Kaunas
354:Litvak
344:French
321:ethics
315:, and
237:·
235:
217:·
215:
213:Talmud
209:·
207:
201:·
199:
193:·
191:
189:Ethics
146:School
135:Region
84:Clichy
3409:Index
3316:Trace
3296:Power
3291:Other
3281:Ontic
3122:Angst
2971:ĆœiĆŸek
2956:Weber
2946:Stein
2881:Negri
2876:Nancy
2816:Lacan
2801:Koyré
2756:Hegel
2711:Fanon
2666:Croce
2641:Camus
2631:Buber
2265:2010.
1938:S2CID
1906:York.
1822:" in
1570:S2CID
1408:23â24
1323:>.
1235:Telos
836:Books
775:Rashi
609:Nazis
564:]
480:as a
408:. At
239:
219:
211:
203:
195:
53:Kovno
3221:Gaze
2961:Weil
2906:Said
2866:Marx
2571:Aron
2454:ISBN
2396:in:
2304:ISBN
2281:ISBN
2087:and
2050:OCLC
2040:ISBN
2019:2016
1986:ISBN
1867:ISBN
1657:ISSN
1634:2024
1621:ISBN
1600:2024
1500:2018
1474:2018
1448:2018
1412:ISBN
1367:and
824:and
761:and
327:and
73:Died
47:O.S.
38:Born
2696:Eco
2492:: "
1930:doi
1562:doi
1384:or
1338:: "
801:'s
638:of
590:in
488:in
442:),
376:in
323:to
303:of
125:Era
114:DrE
3426::
2496:".
2427:,
2417:,
2413:,
2357:,
2206:,
2194:,
2126:,
2122:,
2048:.
2009:.
1936:.
1926:49
1924:.
1920:.
1655:.
1651:.
1591:.
1568:.
1560:.
1556:.
1491:.
1465:.
1438:.
1426:^
1410:.
1363:,
1342:"
1207:(»
691:il
562:fr
518:SS
331:.
311:,
290:;
105:Dr
59:,
55:,
2529:e
2522:t
2515:v
2312:.
2287:.
2056:.
2021:.
1994:.
1969:.
1944:.
1932::
1875:.
1850:.
1805:(
1686:(
1669:.
1636:.
1602:.
1576:.
1564::
1529:.
1502:.
1476:.
1450:.
1420:.
1388:.
1371:.
1200:)
1194:(
1181:)
1175:(
1168:)
1162:(
1155:)
1151:(
1138:)
1132:(
1103:(
1090:)
1084:(
1077:)
1071:(
1052:)
1046:(
1039:)
1032:(
1025:)
1021:(
1014:)
1010:(
1003:)
999:(
978:)
947:)
899:)
855:)
851:(
694:"
551:(
462:(
450:(
434:(
286:/
283:s
280:ĂŠ
277:n
274:ÉȘ
271:v
268:É
265:l
262:Ë
259:/
255:(
112:(
103:(
67:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
