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262:, the colonial administration created "warrant chiefs," selecting recognised individuals to serve as administrators, rulers, judges and tax collectors. Native to their communities, warrant chiefs were usually selected from among those men who were most cooperative with the colonial administration. For this and a number of other reasons, Igbo populations often resented and sometimes overtly resisted the authority of warrant chiefs. An example of such resistance is the
131:. Women in Igbo cultures were known to develop parallel social hierarchies through which they both competed and collaborated with their counterpart male kingship and governing hierarchies. However, there was one woman
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from
Britain on Saturday 1 October 1960, many of those warrant chiefs tried to maintain their power by seeking to recast their political roles. Those with political influence and new-found wealth bought honorary
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Scholars generally believe that Igbo kingship institutions developed from three sources. The first is indigenous and ancient priesthood, which traditionally combined
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research. In many ways, it is a comment on a cultural disregard for authority and nationhood as seen in the build-up and aftermath of the
Biafran Civil War.
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imposed certain conventions by colonizing certain parts of
Nigeria. According to an opposite view, the Eze of Nri influenced the constitution of the
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advised by a council of chiefs or elders whom he appoints based on their good standing within the community. A popular saying in Igbo is
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had and still have ruling bodies of royal and political leaders in which an individual can be recognized by the entire society as
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77:, "the sky or heaven above the sky is higher or bigger than land", implying that the Eze is a higher servant of the people.
100:, which translates to "the Igbo have no king." This popular saying does not, however, capture the complexity of Igbo
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Photo of His Royal
Majesty, Eze Chukwuemeka Eri; the Traditional Ruler of Enugwu Aguleri in his royal regalia.
127:, i.e., first among equals. This status is usually hereditary among the male lineage, since Igbo culture is
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193:, Ovoko, and Iheakpu-Awka are home to the Igbo-Eze communities. The King is variously referred to as
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usually refers to the centre building for receiving visitors within an Igbo leader's or man's
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310:"Review of The Female King of Colonial Nigeria: Ahebi Ugbabe by Nwando Achebe"
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The third source of Igbo kingship is believed to be 19th and 20th century
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implies: "the one who sits in the throne house or heart of the
Kingdom."
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In Igbo tradition and culture, the Eze is normally an
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and political duties of leaders in the village-based
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85:. When used as a title of respect for the Eze,
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308:Semley, Lorelle D. (February 1, 2012).
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414:Igbo Life and Thought and Other Essays
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187:was Eze from ancestral, royal lineage.
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370:Achebe, Nwando (February 21, 2011).
341:Nicholas Omenka (August 31, 2001).
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432:Igboland’s Culture on Igbo Village
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284:government of independent Nigeria
406:Echeruo, Michael J. C. (1998),
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69:is derived from the Igbo word
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19:For the town in France, see
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418:Uchendu, Victor C. (1965).
233:and Omenka Thesis on Origin
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343:"Pope's Rhinoceros: reply"
273:gained its constitutional
247:as royal title of honour.
208:Secondly, the neighboring
155:. Ezes were recognized in
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412:Ottenberg, Simon (2005).
243:. They tend to be called
376:Indiana University Press
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264:Igbo Women's War of 1929
185:Josaiah Ndubuisi Wachuku
16:Igbo word meaning 'King'
408:Igbo–English Dictionary
400:Agbasiere, J. (2000).
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23:. For other uses, see
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135:in colonial Nigeria,
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258:. Under a policy of
143:Kingship in Igboland
25:EZE (disambiguation)
239:immediately to the
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356:January 19,
237:investiture
191:Enugu-Ezike
129:patrilineal
121:Igbo people
75:Eluigwekala
442:Categories
295:References
394:707092916
347:Newsgroup
157:Arochukwu
153:republics
114:political
102:societies
83:homestead
453:Monarchs
165:Nri-Igbo
149:clerical
71:Igwekala
47:) is an
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271:Nigeria
256:British
254:by the
222:Onitsha
203:lineage
199:Ezedike
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269:After
231:Afigbo
224:, and
290:Notes
226:Oguta
218:Asaba
169:Owere
390:OCLC
380:ISBN
358:2009
181:Ngwa
177:Ngwa
175:and
161:Awka
119:The
112:and
67:Igwe
59:and
57:Igwe
53:King
49:Igbo
324:doi
320:117
280:Eze
245:Obi
197:or
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133:Eze
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