728:(the son of the noted Nazi bureaucrat and genocidaire). He suggests that the appellation "Eichmann" properly designates any person who actively participated in, ignored or failed to learn about, or even knew about, but took no action against the Nazis' mass murder campaigns against Jews and others. He explained to his audience in Austria and Germany, among them young writers searching for ways to empathize with their parents' generation, that "there was but one viable alternative not only for Eichmann's son Klaus but all 'Eichmann sons', namely to repudiate their fathers since mourning them was not an option."
665:). By the end of the 20th century, both volumes had sold about 140,000 copies. This wide readership dwarfed scholarly interactions. The essay argues that a gap has developed between humanity's technologically enhanced capacity to create and destroy, and our ability to imagine that destruction. Anders devoted a great deal of attention to the nuclear threat, making him an early critic of this technology as well. The two-volume work is made up of a string of philosophical essays that start with an observation often found in Anders' diary entries dating back to his exile in the US in the 1940s.
32:
742:, Anders engages in a critique of the contemporary western commodity-society which he deems a society unfit for human beings. He views this perspective as negative-ontological. This world is a world for capital, not human beings, especially not for those who don't have the "great honor" to participate in labour. One is deemed adequate when one sells labour, the human being very far from being viewed as an end in herself, due to a kind of
388:
3770:
633:(philosophy of discrepancy) in an attempt to classify himself. Anders is well known in Europe and has been published and researched to a considerable extent in the German language. Some of his work has been translated into other languages such as French and Spanish. As compared to his presence in Europe, his presence in the English language has been minimal. Gunther wrote mostly in German.
489:) he changed his nom-de-plume to "Anders" (meaning other or different) which would go on to become his official name. There is more than one reason given in literature as to why he changed his name- one reason is that an editor did not want so many Jewish-sounding bylines in his paper, another reason for changing his surname was that his name would connect him to his popular parents.
2714:
441:
from April 1900, the birth of their first child Hilde, until August 1912. This record-keeping would span a combined 18 years in total. The diaries were mainly an academic exercise in developmental child psychology however they were also a larger glimpse into the lives of the children growing up. The
699:
Anders referred to included the gap between the maximum that we can produce and imagine as compared to the maximum we use and need, which are in comparison "shamefully small". It is a disproportion between the capacities for destruction and construction where "we can construct much more than we are
668:
To provide an example from the first chapter of volume one: "First
Encounter with Promethean Shame – Today's Prometheus asks: 'Who am I anyway?'"; "Shame about the 'embarrassingly' high quality of manufactured goods." What are we embarrassed about? Anders' answer to this question is simply "that we
641:
In it he details how the televisual experience substitutes images for experience, leading people to eschew first-hand experiences in the world and instead become "voyeurs". His dominant metaphor in this essay centers on how television interposes itself between family members "at the dinner table".
636:
Anders was an early critic of the role of technology in modern life and in this context was a trenchant critic of the role of television. His essay "The
Phantom World of TV", written in the late 1950s, was published in an edition of Bernard Rosenberg and David Manning White's influential anthology
2780:
Promethean shame is what we feel when we realize that the machines we have created are so powerful and perfect that we humans with our messy and mortal bodies cannot but feel very deficient in comparison. We recognize the superiority of the made over the born, and as a consequence wish to be made
687:
In 1942, Anders wrote of having found signs of a new form of shame which he provisionally called
Promethean shame, that is "the shame when confronted by the humiliatingly high quality of fabricated things". He would later go on to express doubts about the existence of this kind of shame. Another
2786:
3091:
Translated in June–December 2014 from the
Spanish translation: Günther Anders, La Obsolescencia del Hombre (Vol. II) Sobre la destrucción de la vida en la época de la tercera revolución industrial, tr. Josep Monter Pérez, Pre-Textos, Valencia, 2011. Originally published under the title: Die
3538:
Bernd
Neumann, "Noch Einmal: Hannah Arendt, Günther Stern/Anders mit bezug auf den jüngst komplettierten Briefwechsel zwischen Arendt und Stern und unter Rekurs auf Hannah Arendts unveröffentlichte Fabelerzählung Die weisen Tiere", in: Bernd Neumann, Helgard Mahrdt, and Martin Frank, eds.,
2723:, Introduction: The Three Industrial Revolutions (1979) § 7 "But I have never encountered this kind of shame, which would be a kind of "Promethean shame", referred to in the first volume. It is possible that it does not exist, something that would certainly justify a second kind of shame".
1249:
Different sources use different versions – "Austrian philosopher", "German Jewish philosopher", "20th-century German Jewish philosopher Günther Anders", "a German philosopher and essayist of Jewish descent", "Le penseur allemand Günther Anders" (German thinker Günther
2843:
The concept, created by German philosopher Günther Anders, focuses on "the discrepancy between the tremendous power of humanity's inventions and the limited ability of any single person to comprehend, let alone control, the moral and practical implications of that
590:(1956). He became a leading figure in the anti-nuclear movement and published numerous essays and expanded versions of his diaries, including one of a trip to Breslau and Auschwitz with his wife. Anders' papers are held by the University of Vienna, and his
576:
Anders returned to Europe in 1950 with his wife to live in her native Vienna. While
Germany had been the first choice, the political situation was not appropriate and an academic post in Halle no longer a choice. He often wrote for
359:. At that time, he changed his name Stern to Anders. He unsuccessfully tried to get a university tenure in the early 1930s and ultimately fled Nazism to the United States. Back to Europe in the 1950s, he published his major book,
1762:"Arendt had her haters and admirers, and the Frankfurt School had its members. Anders, however, did not have a mediator in academia who would assume responsibility for the transfer of knowledge between continents and languages."
779:
374:
for the age of technology, dealing with such other themes as the effects of mass media on our emotional and ethical existence, the illogic of religion, and the question of being a thinker. He was awarded the
553:, as a reviewer for a philosophical journal, as a tutor in the house of a famous composer and songwriter, as a worker in a factory, as a costume and theatrical property boy in Hollywood, as a tour guide at
2795:, Chapter 24. The Obsolescence of "Meaning" (1972) § 13. "Only now has Prometheus, with whose name I began the first volume (for the name means: he who thinks ahead), become our symbolic moral figure".
3342:———— (July 2012). "Geworfenheit und prometheische Scham im Zeitalter der transhumanen Kybernetik Technik und Machenschaft bei Martin Heidegger, Fritz Lang und Günther Anders".
766:
720:
by pointing out that most heinous crimes can be committed by quite ordinary people, Anders explores the moral and ethical ramifications of the facts brought to light in the 1960–61 trial of Adolf
629:
was declined. A lack of academic rank influenced his work, causing it to deviate from the usual academic style. Anders has also called himself a "critical theorist of technology". He also used
1259:
Christopher John Müller writes "Anders' philosophical anthropology of the technological world, which he developed mainly in The
Obsolescence of Human Beings Vol. 1 (1956) and Vol. 2 (1980)".
2798:
102:
692:, in the comparisons we make with our creations. Anders utilizes the story of Prometheus and draws parallels to modern technology. For him, Prometheus means "he who thinks ahead".
3878:
1663:
3707:
Rosanna
Gangemi, "Le choc esthétique comme jugement moral et lutte politique : John Heartfield d'après Günther Anders", in C. Foucher Zarmanian, M. Nachtergael (dir.),
700:
capable of destroying; that it is easy to build but very difficult to destroy". The
Promethean gap refers to the incapacity to imagine the consequences of our creations.
461:
and later worked for people with mental disabilities. However Anders' own parents, arguably his father, was the most significant intellectual influence in his life.
3714:
Rosanna
Gangemi, "Günther Anders et Nicolas Rey – Le conte philosophique comme réactivation écranique de fragments sans lecteurs", in P. Clermont, D. Henky (dir.),
1461:
535:
In 1933, Anders fled Nazi Germany, first to France (where he and Arendt divorced amicably in 1937), and in 1936 to the United States. In 1934 he gave a lecture on
3586:
1872:[Praise of Stubbornness. A memory of Günther Anders – the philosopher and pamphleteer, the analyst and fighter, who would have been 100 on July 12th].
688:
iteration of the shame was "the incapacity of our imagination to grasp the enormity of what we can produce and set in motion". Promethean shame can be seen in
1869:"Lob der Sturheit. Eine Erinnerung an Günther Anders – den Philosophen und Pamphletisten, den Analytiker und Kämpfer, der am 12. Juli 100 Jahre geworden wäre"
431:
3368:
Latini, Micaela (Fall 2015). Farinotti, Luisella; Grespi, Barbara; Maitre, Barbara Le (eds.). "The Vision of the End. Anders on the TV Series Holocaust".
1655:
662:(literally "The Antiquatedness of the Human Being"; while "obsolescence" was a typical translation early on, "antiquatedness" is considered more suitable
1602:""The Religion We Plant in Their Hearts": A Critical Exploration of the Religiosity of a German Jewish Family at the Beginning of the Twentieth Century"
2951:
3788:
3351:———— (2012–2013). "O, Superman! or Being Towards Transhumanism: Martin Heidegger, Günther Anders, and Media Aesthetics".
2419:
1868:
3514:
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La scrittura dell'esilio oltreoceano. Diaspora culturale italo-tedesca nell'Europa totalitaria del Nazifascismo. Riflessioni interdisciplinari
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3823:
2702:
3372:. Vol. XV, no. 25 (Overlapping Images. Between Cinema and Photography ed.). Mimesis International. pp. 115–124.
3254:"The obsolescence of politics: Rereading Günther Anders's critique of cybernetic governance and integral power in the digital age"
3475:
543:
2925:
784:
3843:
3467:
Die Welt als Vernichtungslager: Eine kritische Theorie der Moderne im Anschluss an Günther Anders, Hannah Arendt und Hans Jonas
1736:
3789:
The extensive, beautifully illustrated biography of Anders's life on the web site of the International Gunther Anders Society
3587:
https://elephantandcastle.unibg.it/web/saggi/sovversioni-del-fotomontaggio-politico-l-immagine-agitata-di-john-heartfield/403
3162:
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2028:. Translated by Birmingham, Peg; Lebedeva, Kristina; Birmingham, Elizabeth von Witzke. Indiana University Press. p. 84.
2006:
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In the United States, he spent time in New York and California. He spent his time in a multitude of activities, hired in the
2810:
3883:
1820:, who devotes an in-depth monograph precisely to the founding of the Frankfurt School, does not mention Anders even once.
3833:
3187:
Schraube, Ernst (2005b), "Anders, Günther. In (Ed.), (pp. 67-68). Farmington Hills: Macmillan.", in Mitcham, Carl (ed.),
2286:
Dawsey, Jason (2012). "Where Hitler's Name is Never Spoken". In Bischof, Günter; Plasser, Fritz; Maltschnig, Eva (eds.).
2050:
1364:
2874:
The only solution, according to Anders, is a radical expansion of our imagination – we have to bridge the promethean gap
1490:
20:
558:
3774:
3379:"Hollywood, Exile, and New Types of Pictures: Günther Anders's 1941 California Diary "Washing the Corpses of History""
3485:
75:
53:
2726:
46:
905:
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366:
An important part of Gunther Anders' work focuses on the self-destruction of mankind, through a meditation on the
2857:
1435:
873:
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3828:
1831:
1051:
Off limits für das Gewissen: der Briefwechsel zwischen dem Hiroshima-Piloten Claude Eatherly und Günther Anders
1824:
The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923–1950
3378:
1975:
1302:
1260:
301:
3853:
2348:
412:
266:
1055:
Burning Conscience: The Case of the Hiroshima Pilot Claude Eatherly, told in his Letters to Günther Anders
2807:, Introduction: The Three Industrial Revolutions (1979) § 3. Variations on the "Promethean Disjunction".
539:
in Paris at the Institut d'Etudes Germaniques; he would go on to engage with Kafka in the coming years.
3863:
3838:
3791:
is now also available in English. Source text by Christian Dries, translated by Christopher John Müller
3237:———— (2012). "Das Ich und der Andere in der psychologischen Technikforschung".
2889:. Camden House, 2002. (Studies in German Literature, Linguistics, and Culture) Matthias Konzett editor.
554:
408:
371:
346:
310:
270:
3726:
3080:
2831:"On Bankruptcy's Promethean Gap: Building Enslaving Capacity into the Antebellum Administrative State"
2678:
954:
Thesis on the Legitimacy of Violence as a Form of Self-Defense Against the Nuclear Threat to Humanity.
485:
355:
3798:
3581:
Rosanna Gangemi, "Sovversioni del fotomontaggio politico: l'immagine agitata di John Heartfield", in
626:
3507:
2334:
2152:
658:
His major work, of which only a few essays have been translated into English, is acknowledged to be
3858:
3738:, EuroPhilosophie Editions, coll. "Bibliothèque de philosophie. sociale et politique". Lille, 2010.
1804:
According to Babich, Anders was one of the first founders of the Frankfurt School. Babette Babich:
330:
40:
1148:
Mariechen: eine Gutenachtgeschichte für Liebende, Philosophen und Angehörige anderer Berufsgruppen
2550:
Die Antiquiertheit des Menschen: Über die Seele im Zeitalter der zweiten industriellen Revolution
2529:
1401:
773:
759:
284:
2205:
3592:
Rosanna Gangemi, "L'arte è una disciplina da combattimento: George Grosz e Günther Anders", in
3197:
3099:
793:
622:
476:
436:
306:
164:
57:
1330:"Günther Anders' Undiscovered Critical Theory of Technology in the Age of Big Data Capitalism"
1306:
1152:
Little Mary. Bedtime Stories for lovers, philosophers and members of other professional groups
3700:
Rosanna Gangemi, "Participation e(s)t pessimisme : George Grosz, témoin sans monde", in
3670:"Pourquoi lire Günther Anders aujourd'hui? Le XX e siècle, Auschwitz, Hiroshima et la Kolyma"
3597:
3521:
2370:
1329:
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3057:
3034:
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1913:
1735:
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800:
606:
565:
446:
239:
210:
8:
2952:"Thomas-Mann-Preis der Hansestadt Lübeck und der Bayerischen Akademie der Schönen Künste"
918:
vol. II: Über die Zerstörung des Lebens im Zeitalter der dritten industriellen Revolution
822:) is a biannual award given by the International Günther Anders Society and sponsored by
807:
599:
425:
376:
3014:
Anthropology in the Age of Technology: The Philosophical Contributions of Günther Anders
2355:
3689:
3656:
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3441:
3398:
3328:
3285:
3225:
3127:
2667:
2322:
2303:
2187:
2140:
2121:
2096:
1964:
1637:
1629:
1198:
855:"Bibliographie Günther Anders (Stern) Primär-, Sekundär- und Tertiärquellen. 1924–1994"
496:. Arendt had previously engaged in an affair with their common mentor. They married in
294:
2261:
2114:
Gellen, Kata (2016). "Kafka, Pro and Contra". In Cools, Arthur; Liska, Vivian (eds.).
1462:"« La Catacombe de Molussie », de Günther Anders : le projet d'une vie"
1388:
is what Günther Anders, the postwar German-Jewish philosopher and antinuclear activist
755:
1962: Premio Omegna della Resistenza Italiana (Omegna Award of the Italian Resistance)
3782:
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3019:
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2762:
2711:, p. 30, In "Prometheanism: Technology, Digital Culture and Human Obsolescence".
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2427:
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2029:
2002:
1994:
1956:
1827:
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1372:
1314:
1222:
1190:
1155:
1132:
1111:
1101:
1071:
1031:
591:
578:
3637:. Günther Anders: Agir pour repousser la fin du monde (in French) (28/29): 169–183.
3229:
3131:
3638:
3423:
3390:
3312:
3267:
3209:
3111:
2754:
2649:
2614:
2555:
The World as Phantom and Matrix. Philosophical Observations on Radio and Television
2080:
1777:
1613:
1535:
1343:
1182:
831:
717:
547:
472:
465:
864:
483:
was his dissertation advisor. While Anders was working as a journalist in Berlin (
407:
in Poland), the son of Jewish heritage founders of child developmental psychology
3785:
by Harold Marcuse, includes extensive bibliography of primary and secondary works
3058:
3035:
3012:
2830:
2548:
2394:
2023:
1046:
1011:
The Final Hours and the End of All Time. Thoughts on the Nuclear Situation. 1972
920:. (On the Destruction of Life in the Era of the Third Industrial Revolution) 1980
512:
454:
416:
339:
338:, 12 July 1902 – 17 December 1992) was a German-born philosopher, journalist and
2569:
1806:
Günther Anders' Philosophy of Technology - From Phenomenology to Critical Theory
3631:"Nous formons une équipe triste: Notes sur Günther Anders et Theodor W. Adorno"
3198:"'Torturing things until they confess': Günther Anders' critique of technology"
3100:"'Torturing things until they confess': Günther Anders' critique of technology"
3060:
Günther Anders' Philosophy of Technology: From Phenomenology to Critical Theory
2307:
2287:
1348:
696:
682:
516:
480:
450:
350:
3603:
Rosanna Gangemi, "Senza riparo in moto perpetuo. Günther Anders su Rodin", in
3337:
3213:
3115:
2462:
2460:
2395:"Günther Anders: Existential "Occasional Philosophy" with a Critical Approach"
2125:
2115:
2084:
1782:
1765:
1617:
1540:
1523:
1186:
3807:
3755:
Libertad en la era técnica: Günther Annders y la obsolescencia del ser humano
3685:
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3437:
3428:
3411:
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3253:
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3123:
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2637:
2431:
2183:
2092:
1960:
1791:
1625:
1563:
1549:
1413:
1376:
1194:
520:
493:
181:
133:
3526:
Günther Anders. Philosophieren im Zeitalter der technologischen Revolutionen
2758:
492:
He married, in 1929, a fellow student whom he'd met in Heidegger's seminar:
2457:
1115:
835:
689:
508:
504:
458:
3723:
Sculpture sans abri – L'inéluctabilité de l'air (Günther Anders 1902–1992)
3152:
2746:
586:
There Anders wrote his main philosophical work, whose title translates as
3643:
3630:
827:
536:
3709:
Le phototexte engagé. Une culture visuelle du militantisme au XXe siècle
3693:
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2191:
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2100:
2068:
1968:
1944:
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3576:
La Cassandra della filosofia. Dall'uomo senza mondo al mondo senza uomo
3533:
Philosophieren in der Endzeit. Zur Gegenwartsanalyse von Günther Anders
3086:
1817:
912:
vol I: Über die Seele im Zeitalter der zweiten industriellen Revolution
445:
Anders' sister Hilde was at one time married to the German philosopher
3757:, de Rayco Herrera, Independently Published, 2024, ISBN 979-8876054517
3612:
3394:
1766:"The Parochialism of Intellectual History: The Case of Günther Anders"
1524:"The Parochialism of Intellectual History: The Case of Günther Anders"
464:
Anders was an atheist, and although he did not become a member of the
404:
403:
Günther Anders (then Stern) was born on 12 July 1902, in Breslau (now
129:
2900:"Albo d'oro – Premio Letterario "Della Resistenza" – Città di Omegna"
823:
367:
101:
2206:"Exiled in Hollywood: A Coordinate System for the Anders Experience"
387:
3727:
http://www.musee-rodin.fr/fr/agenda/activite/rodin-londe-de-choc-ii
2899:
2292:. Vol. 21. University of New Orleans Press. pp. 212–239.
2289:
Where Hitler's Name is Never Spoken: Günther Anders in 1950s Vienna
1877:
721:
670:
617:
Günther Anders has called his philosophy "occasional philosophy" (
500:
and at the time lived on Babelsberg's Merkurstraße 3 in Potsdam.
3300:"On Günther Anders, political media theory, and nuclear violence"
3037:
Prometheanism: Technology, Digital Culture and Human Obsolescence
1334:
1263:
writes that Die Antiquiertheit des Menschen is "principal work".
914:(On the Soul in the Era of the Second Industrial Revolution) 1956
767:
Großer Literaturpreis der Bayerischen Akademie der Schönen Künste
497:
1402:"With the Clock Running Out, Humans Need to Rethink Time Itself"
1365:"The Hiroshima Pilot Who Became a Symbol of Antinuclear Protest"
1005:
On Philosophical Diction and the Problem of Popularization. 1992
928:(The Man on the Bridge: Diary from Hiroshima and Nagasaki) 1959
3769:
3078:
2816:
2804:
2792:
2732:
2720:
2687:, p. Introduction. Suppression: Positivity and Neutrality.
2262:"Günther Anders: biography, texts and links, by Harold Marcuse"
2172:
Mosaic: A Journal for the Interdisciplinary Study of Literature
557:, as a failed scriptwriter, among others. He was a lecturer in
392:
152:
2981:"Der Anders Preis. Günther Anders-Preis für kritisches Denken"
1664:
Federal Foundation for the Reappraisal of the SED Dictatorship
564:
Anders married a second time, in 1945, to the Austrian writer
3085:. Vol. 2. Translated by Pérez, Josep Monter – via
859:
813:
769:(Grand Literature Prize of the Bavarian Academy of Fine Arts)
595:
3412:"Utopia inverted: Günther Anders, technology and the social"
2638:"Utopia inverted: Günther Anders, technology and the social"
2069:"Introduction to Günther Anders' 'The Pathology of Freedom'"
1984:, p. Introduction. Nomen est omen: "Other" Reflections.
1313:. Media, Communication and Society. Vol. 1. Routledge.
926:
Der Mann auf der Brücke: Tagebuch aus Hiroshima und Nagasaki
3541:"The angel of history is looking back": Hannah Arendts Werk
3410:—————; Mellor, David (2019).
2926:"Die Preisträger 1951–2008. Verband der deutschen Kritiker"
2902:[Roll of honor – Omegna "Della Resistenza" Award].
1436:"Günther Anders, a forgotten prophet for the 21st century?"
3598:
https://riviste.unimi.it/index.php/itinera/issue/view/1705
2579:
2577:
1686:"The Life of a Rescuer: Eva Michaelis-Stern in Dark Times"
1307:"Chapter 7. Günther Anders' critical theory of technology"
1171:"The Pathology of Freedom: An Essay on Non-Identification"
605:
In 1957, Anders married a third time, to American pianist
419:. His parents kept a diary of Gunther and his two sisters
3725:, Musée Rodin, Paris, 9–10 novembre 2017. Podcast :
3614:
Günther Anders Dall'uomo senza mondo al mondo senza uomo
2781:
ourselves, which allows us more control over what we are
468:, he did influence the thinking of some of its members.
3879:
Jewish emigrants from Nazi Germany to the United States
3795:
Günther Anders (1902–1992) Schriftsteller und Philosoph
2885:
Dagmar Lorenz. The Established Outsider: Bernhard. in:
2745:
Hauskeller, Michael (2014), Hauskeller, Michael (ed.),
2574:
2472:
990:
Love Yesterday. Notes on the History of Feelings. 1986.
3346:(in German). Weimar: Bauhaus Universitätsverlag: 7–35.
2532:. In Rosenberg, Bernard; White, David Manning (eds.).
2379:, p. Chapter 1. Criticizing Technology. Oblivion.
2117:
Kafka, Pro and Contra: Günther Anders's Holocaust Book
1064:
Günther Anders antwortet: Interviews & Erklärungen
993:
View from the Moon. Reflections on Space Flights. 1994
673:
suppressed an English translation of the two volumes.
621:); and "impressionistic philosophy". He never held an
471:
In the late 1920s Anders studied with the philosopher
2025:
Hannah Arendt and Martin Heidegger: History of a Love
1062:————; Schubert, Elke (1987).
984:
Exaggerations Towards Truth. Thoughts and Aphorisms.
898:(Kafka, pro and contra. The Trial Records) 1951, 1985
876:. Reorganized and archived by Harold Marcuse. Berlin.
3370:
Cinéma & Cie. International Film Studies Journal
2484:
1434:
Borowski, Audrey (17 May 2022). Haselby, Sam (ed.).
2819:, Chapter 26. The Obsolescence of Inability (1975).
2602:
2536:. The Free Press of Gelcoe – via archive.org.
2166:Anders, Günther; Steer, A.; Thorlby, A. K. (1970).
1734:Bauman, Zygmunt; Obirek, Stanislaw (21 July 2015).
1068:
Günther Anders answers. Interviews and Explanations
1028:
We Sons of Eichmann. Open Letter to Klaus Eichmann.
1015:
951:
Visit Beautiful Vietnam: ABC of Today's Aggression.
457:, his other sister Eva would go on to be a part of
3298:
3251:
2165:
1867:
1715:
1221:(1. Aufl. ed.). Frankfurt am Main: Suhrkamp.
1169:Anders, Günther (Stern); Wolfe, Katharine (2009).
1024:Wir Eichmannsöhne: offener Brief an Klaus Eichmann
780:Österreichischer Staatspreis für Kulturpublizistik
726:We Sons of Eichmann: Open Letter to Klaus Eichmann
3583:Elephant&Castle. Laboratorio dell'immaginario
3480:. UTB Profile (in French and German). Stuttgart.
3252:Nosthoff, Anna-Verena; Maschewski, Felix (2019).
2753:, London: Palgrave Macmillan UK, pp. 41–52,
2445:
2367:, p. Introduction. A star among other stars.
1840:
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1297:
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1293:
1291:
1289:
1287:
1285:
609:. Gunther knew how to play the piano and violin.
3805:
3735:Nihilisme et technique. Etude sur Günther Anders
2636:Müller, Christopher John; Mellor, David (2019).
1943:Jonas, Hans; Fox, Brian; Wolin, Richard (2006).
1100:] (in German). Frankfurt am Main: Suhrkamp.
703:
645:
479:. In 1923, Anders obtained a PhD in philosophy;
3569:L'uomo e la (sua) fine. Studi su Günther Anders
3548:Geheimagent der Masseneremiten – Günther Anders
3189:Encyclopedia of Science, Technology, and Ethics
2595:Günther Anders, 'The Obsolescence of Privacy',
2231:"Volume 8: The Life and Work of Günther Anders"
353:in 1923 and worked then as a journalist at the
2747:"Promethean Shame and the Engineering of Love"
2557:] (in German). C.H.Beck. pp. 97–193.
1282:
1094:Kosmologische Humoreske und andere Erzahlungen
1061:
1044:
789:(Austrian State Prize for Cultural Journalism)
3667:
3191:, Farmington Hills: Macmillan, pp. 67–68
2887:The Companion to the Works of Thomas Bernhard
2168:"Reflections on My Book Kafka—Pro und Contra"
1942:
996:Nuernberg and Vietnam. Synoptical Mosaic.1968
871:
852:
3409:
3041:. Rowman & Littlefield. pp. 29–95.
2735:, Chapter 1. The Obsolescence of Appearance.
2635:
2623:, p. Chapter 1. Criticizing technology.
2507:(in German). transcript Verlag. p. 63.
2120:(1 ed.). De Gruyter. pp. 283–306.
1733:
1599:
1219:Tagesnotizen : Aufzeichnungen 1941-1979
1098:Cosmological humoresque and other narratives
818:Günther Anders Prize for critical thinking (
3607:, in E. Saletta (dir.), Roma, Aracne, 2020.
3596:21/2021, Università degli Studi di Milano,
3350:
2858:"Apocalyptic Blindness and the Atomic Bomb"
2420:"Günther Anders: "Der Mann auf der Brücke""
1168:
948:Visit to Hades. Auschwitz and Breslau 1966.
896:Kafka Pro und Contra: Die Prozessunterlagen
602:. He and his second wife divorced in 1955.
370:and the nuclear threat. Anders developed a
349:tradition, he obtained his doctorate under
3743:Günther Anders, De la désuétude de l'homme
3668:Figuier, Richard; Mongin, Olivier (2003).
2744:
2021:
1495:Deutsche Akademie für Sprache und Dichtung
1362:
1002:The Dead. Speech on three world wars. 1966
981:The Atomic Threat. Radical Considerations.
814:Günther Anders Prize for critical thinking
571:
523:to be patient. In 1931 he started writing
3642:
3564:. Napoli-Salerno: Orthotes Editrice, 2014
3427:
3271:
3186:
3097:
2653:
2478:
2056:(in German). Austrian Science Fund (FWF).
2048:
1865:
1781:
1539:
1347:
1311:Marxist Humanism and Communication Theory
883:
853:Scheffelmeier, Von Heinz (January 1995).
503:In 1930–31 he unsuccessfully attempted a
76:Learn how and when to remove this message
3236:
3195:
2856:Sandvik, Hannah Monsrud (3 March 2018).
1993:
1914:"The Life of Günther Anders (1902–1992)"
1575:Max Planck Institute for Psycholinguists
1433:
386:
39:This article includes a list of general
3513:CS1 maint: location missing publisher (
3154:Gunther Anders Leben und Denken im Wort
3139:
2855:
2349:"Charlotte Zelka (1930 – Oct. 6, 2001)"
1460:Weill, Par Nicolas (25 December 2021).
1399:
826:. Constituted in 2018, winners include
544:United States Office of War Information
16:German-Austrian philosopher (1902–1992)
3806:
3574:Alessio Cernicchiaro, Günther Anders.
3376:
3367:
3341:
3296:
3055:
3032:
2708:
2696:
2684:
2620:
2608:
2583:
2546:
2527:
2490:
2466:
2389:
2387:
2385:
2376:
2364:
2285:
2113:
1981:
1683:
1562:
1216:
1145:
1122:
1091:
1021:
963:Philosophical Notes in Shorthand. 2002
874:"Bibliographie Günther Anders (Stern)"
3628:
3610:
3474:———— (2009).
3473:
3464:
3196:———— (2005).
2975:
2973:
2828:
2631:
2629:
2502:
2256:
2254:
2252:
2066:
2049:Ellensohn, Reinhard (February 2014).
2001:. Yale University Press. p. 31.
1945:"Hannah Arendt: An Intimate Portrait"
1938:
1936:
1934:
1908:
1906:
1904:
1902:
1900:
1898:
1896:
1894:
1861:
1859:
1857:
1855:
1808:, Bloomsbury Academic 2021. pp. IX–X.
1763:
1690:The National WWII Museum, New Orleans
1595:
1593:
1591:
1521:
1459:
1363:Harrington, Anne I. (6 August 2020).
1327:
1301:
1070:] (in German). Klaus Bittermann.
1008:The World as Phantom and Matrix. 1990
872:Scheffelmeier, Heinz (January 1995).
329:
3546:Dirk Röpcke and Raimund Bahr, eds.,
3150:
3009:
2817:Anders, The Obsolescence of Man 1980
2805:Anders, The Obsolescence of Man 1980
2793:Anders, The Obsolescence of Man 1980
2733:Anders, The Obsolescence of Man 1980
2721:Anders, The Obsolescence of Man 1980
2451:
2022:Grunenberg, Antonia (17 July 2017).
1846:
1721:
1709:
1517:
1515:
1513:
1511:
1485:
1483:
966:Daily Notes: Records 1941–1992. 2006
939:The View from the Tower. Tales. 1932
530:
25:
19:For the German cinematographer, see
3874:People from the Province of Silesia
3711:, les presses du réél, Dijon, 2021.
3543:. Würzbach, 2001. pp. 107–126.
2382:
1821:
731:
379:shortly before his death, in 1992.
13:
3889:Critics of work and the work ethic
3567:Micaela Latini, Aldo Meccariello,
3453:
3157:(in German). Edition Art Science.
2970:
2626:
2249:
2051:"Günther Anders' Musikphilosophie"
1931:
1891:
1866:Greffrath, Mathias (4 July 2002).
1852:
1826:. University of California Press.
1588:
1400:Cummins, Eleanor (26 April 2022).
986:Somewhat reminiscent of Karl Kraus
799:1992: Honorary doctorate from the
559:The New School for Social Research
45:it lacks sufficient corresponding
14:
3900:
3762:
3745:. Paris: Éditions September 2004.
3578:, Petite Plaisance, Pistoia 2014.
3377:Müller, Christopher John (2021).
3305:Philosophy & Social Criticism
3033:Müller, Christopher John (2016).
2699:, p. Criticizing technology.
1770:The Leo Baeck Institute Year Book
1528:The Leo Baeck Institute Year Book
1508:
1480:
846:
669:were born and not manufactured."
625:in Europe. A professorship from
442:diaries were published in 1914.
3824:20th-century German philosophers
3768:
3617:(Thesis). Pisa University Press.
1125:Die molussische Katakombe: Roman
1016:Correspondence and conversations
972:Narratives. Gay Philosophy. 1983
906:The Outdatedness of Human Beings
676:
654:The Outdatedness of Human Beings
568:, whom he had met in New York.
345:Trained as a philosopher in the
226:
197:
100:
30:
21:Günther Anders (cinematographer)
3571:, eds., Asterios, Trieste 2014.
3469:(in German). Bielefeld: Verlag.
2944:
2918:
2892:
2879:
2849:
2822:
2751:Sex and the Posthuman Condition
2738:
2589:
2540:
2521:
2496:
2426:(in German). 17 November 1959.
2412:
2341:
2279:
2237:. The University of New Orleans
2223:
2198:
2159:
2107:
2060:
2042:
2015:
1987:
1811:
1798:
1756:
1727:
1677:
1648:
1253:
902:Die Antiquiertheit des Menschen
660:Die Antiquiertheit des Menschen
251:
222:
193:
3383:Modernism/Modernity Print Plus
3144:
3092:Antiquiertheit des Menschen II
3003:
2505:Die Welt als Vernichtungslager
1999:Hannah Arendt/Martin Heidegger
1764:Armon, Adi (12 January 2017).
1684:Dawsey, Jason (25 June 2019).
1556:
1522:Armon, Adi (12 January 2017).
1453:
1427:
1393:
1356:
1243:
1210:
1045:————;
1:
3844:University of Freiburg alumni
3180:
2956:Bavarian Academy of Fine Arts
1270:
1154:] (in German). C.H.Beck.
1030:] (in German). C.H.Beck.
969:The Writing on the Wall. 1967
945:Homeless Sculpture, On Rodin.
705:Open Letter to Klaus Eichmann
647:The Obsolescence of Humankind
612:
588:The Obsolescence of Humankind
398:
361:The Obsolescence of Humankind
3721:Rosanna Gangemi, Conférence
3018:. Rodopi. Brill Publishers.
2469:, Introduction. Black Stars.
1600:Wobick-Segev, Sarah (2014).
1275:
527:('The Molussian Catacomb').
449:, who was also a student of
382:
7:
3344:Die Neugier des Glücklichen
2985:Günther Anders Gesellschaft
1918:Günther Anders Gesellschaft
1660:Bundesstiftung Aufarbeitung
1057:] (in German). Rowohlt.
820:Preis für kritisches denken
10:
3905:
3834:Philosophers of technology
3629:David, Christophe (2007).
1949:New England Review (1990–)
1349:10.31269/triplec.v15i2.898
680:
651:
555:Metropolitan Museum of Art
415:and cousin to philosopher
372:philosophical anthropology
18:
3799:Austrian National Library
3465:Dries, Christian (2012).
3214:10.1080/09505430500041983
3116:10.1080/09505430500041983
3098:Schraube, Ernst (2005a).
3079:Anders, Günther (2014) .
3064:. Bloomsbury Publishing.
3028:– via Google Books.
2835:Fordham Urban Law Journal
2829:Pardo, Rafael I. (2021).
2547:Anders, Günther (2002) .
2530:"The Phantom World of TV"
2503:Dries, Christian (2012).
2085:10.3366/E1750224109000646
2067:Wolfe, Katharine (2009).
1752:– via Google Books.
1742:. John Wiley & Sons.
1618:10.1007/s10835-014-9214-1
1328:Fuchs, Christian (2017).
1187:10.3366/E1750224109000658
1131:] (in German). Beck.
934:(Hiroshima is Everywhere)
749:
627:Free University of Berlin
525:Die Molussische Katakombe
391:Günther Anders' grave in
316:
300:
290:
280:
276:
262:
170:
160:
141:
111:
99:
92:
3884:Journalists from Wrocław
3716:Transmédialités du conte
3585:, n. 26, dicembre 2021,
3429:10.1177/0725513619865638
3317:10.1177/0191453718794741
3297:Babich, Babette (2018).
3273:10.1177/0725513619863853
3056:Babich, Babette (2021).
2655:10.1177/0725513619865638
2528:Anders, Günther (1957).
1326:Previously published in
1236:
1217:Anders, Günther (2006).
1123:—— (1992) .
1092:Anders, Gunther (1978).
1085:
1022:Anders, Günther (2002).
863:. Berlin. Archived from
841:
3783:Detailed site on Anders
3239:Journal für Psychologie
3082:The Obsolescence of Man
3010:Dijk, Paul van (2000).
2759:10.1057/9781137393500_4
1783:10.1093/leobaeck/ybw022
1541:10.1093/leobaeck/ybw022
1146:—— (1993).
892:(The Hunger March) 1935
774:Theodor W. Adorno Award
760:Deutscher Kritikerpreis
744:non laboro ergo non sum
619:Gelegenheitsphilosophie
572:1950s: return to Europe
486:Berliner Börsen-Courier
356:Berliner Börsen-Courier
285:20th-century philosophy
60:more precise citations.
3151:Bahr, Raimund (2010).
1129:The Molussian Catacomb
884:List of selected works
794:Andreas Gryphius Prize
762:(German critics prize)
710:Just as Arendt in her
697:Promethean disjunction
695:The variations of the
477:University of Freiburg
395:
336:Günther Siegmund Stern
331:[ˈɡʏntɐˈandɐs]
307:Continental philosophy
165:University of Freiburg
116:Günther Siegmund Stern
3849:German-language poets
3829:Austrian philosophers
3702:Image & Narrative
3611:Cozzi, Fabio (2011).
3522:Konrad Paul Liessmann
2864:(in Norwegian Bokmål)
1491:"Sigmund-Freud-Preis"
932:Hiroshima ist Überall
713:Eichmann in Jerusalem
631:Diskrepanzphilosophie
515:, and was advised by
390:
327:German pronunciation:
136:(now Wrocław, Poland)
3869:Writers from Wrocław
3777:at Wikimedia Commons
3644:10.3917/tumu.28.0169
3140:Secondary literature
1822:Jay, Martin (1996).
1564:Levelt, Willem J. M.
867:on 12 February 2006.
801:University of Vienna
607:Charlotte Lois Zelka
566:Elisabeth Freundlich
447:Rudolf Schottlaender
240:Charlotte Lois Zelka
225: 1945;
211:Elisabeth Freundlich
196: 1929;
3854:Jewish philosophers
3741:Thierry Simonelli,
3718:, Peter Lang, 2019.
1568:"The Stern Diaries"
957:My Jewishness. 1978
808:Sigmund Freud Prize
600:Gerhard Oberschlick
377:Sigmund Freud Prize
3696:– via JSTOR.
3202:Science as Culture
3104:Science as Culture
2103:– via JSTOR.
1995:Ettinger, Elżbieta
1656:"Marchwitza, Hans"
1644:– via JSTOR.
1369:The New York Times
999:George Grosz. 1961
975:Man Without World.
546:, as a writer for
396:
295:Western philosophy
3864:Jewish socialists
3839:Marxist humanists
3773:Media related to
3395:10.26597/mod.0185
3311:(10): 1110–1126.
3164:978-3-902157-71-3
3071:978-1-350-22860-3
3048:978-1-78348-240-5
3025:978-90-420-1402-2
2768:978-1-137-39350-0
2564:978-3-406-47644-0
2514:978-3-8376-1949-2
2299:978-1-60801-092-9
2035:978-0-253-02718-4
2008:978-0-300-07254-9
1749:978-0-7456-9570-9
1320:978-1-000-34553-7
1228:978-3-518-22405-2
1161:978-3-406-37403-6
1138:978-3-406-36473-0
1107:978-3-518-06932-5
1077:978-3-923118-11-3
1037:978-3-406-47548-1
824:Verlag C. H. Beck
592:literary executor
531:Exile (1933–1950)
340:critical theorist
320:
319:
86:
85:
78:
3896:
3772:
3697:
3664:
3646:
3618:
3535:. München, 1999.
3531:Margret Lohman,
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2928:. Archived from
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2266:UC Santa Barbara
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1303:Fuchs, Christian
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1081:
1058:
1047:Eatherly, Claude
1041:
890:Der Hungermarsch
877:
868:
832:Corine Pelluchon
788:
740:Mensch ohne Welt
733:Mensch ohne Welt
718:Banality of Evil
473:Martin Heidegger
466:Frankfurt School
440:
429:
347:phenomenological
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145:17 December 1992
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3528:. Munich, 2002.
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1812:
1803:
1799:
1761:
1757:
1750:
1732:
1728:
1720:
1716:
1708:
1704:
1694:
1692:
1682:
1678:
1668:
1666:
1654:
1653:
1649:
1598:
1589:
1579:
1577:
1570:
1561:
1557:
1520:
1509:
1499:
1497:
1489:
1488:
1481:
1471:
1469:
1458:
1454:
1444:
1442:
1432:
1428:
1418:
1416:
1398:
1394:
1381:
1379:
1361:
1357:
1325:
1321:
1300:
1283:
1278:
1273:
1268:
1267:
1261:Christian Fuchs
1258:
1254:
1248:
1244:
1239:
1229:
1213:
1175:Deleuze Studies
1162:
1139:
1108:
1088:
1078:
1038:
1018:
886:
849:
844:
816:
782:
752:
746:type of logic.
736:
716:elucidated the
708:
685:
679:
656:
650:
615:
574:
533:
513:sociomusicology
455:Hans Marchwitza
434:
423:
417:Walter Benjamin
401:
385:
326:
269:
258:
257:
254: 1957)
249:
245:
242:
232:
229: 1955)
220:
216:
213:
203:
200: 1937)
191:
187:
184:
161:Alma mater
156:
150:
146:
137:
127:
121:
119:
118:
117:
107:
95:
82:
71:
65:
62:
52:Please help to
51:
35:
31:
24:
17:
12:
11:
5:
3902:
3892:
3891:
3886:
3881:
3876:
3871:
3866:
3861:
3856:
3851:
3846:
3841:
3836:
3831:
3826:
3821:
3816:
3802:
3801:
3792:
3786:
3779:
3778:
3775:Günther Anders
3764:
3763:External links
3761:
3760:
3759:
3752:
3751:
3747:
3746:
3739:
3730:
3719:
3712:
3705:
3698:
3680:(5): 123–126.
3674:Esprit (1940–)
3665:
3625:
3624:
3620:
3619:
3608:
3601:
3590:
3579:
3572:
3565:
3562:Günther Anders
3560:Franco Lolli,
3557:
3556:
3552:
3551:
3544:
3536:
3529:
3519:
3504:|website=
3486:
3477:Günther Anders
3471:
3461:
3460:
3455:
3452:
3451:
3450:
3407:
3374:
3364:
3363:
3362:
3361:
3348:
3294:
3249:
3248:
3247:
3234:
3182:
3179:
3178:
3177:
3163:
3146:
3143:
3141:
3138:
3137:
3136:
3095:
3076:
3070:
3053:
3047:
3030:
3024:
3005:
3002:
2999:
2998:
2969:
2943:
2917:
2891:
2878:
2848:
2821:
2809:
2797:
2785:
2767:
2737:
2725:
2713:
2701:
2689:
2677:
2625:
2613:
2601:
2588:
2573:
2563:
2539:
2520:
2513:
2495:
2483:
2479:Schraube 2005a
2471:
2456:
2444:
2411:
2381:
2369:
2354:
2340:
2298:
2278:
2248:
2235:Center Austria
2222:
2197:
2158:
2126:j.ctvbkjt9v.18
2106:
2079:(2): 274–277.
2059:
2041:
2034:
2014:
2007:
1986:
1974:
1955:(2): 133–142.
1930:
1890:
1851:
1839:
1832:
1810:
1797:
1755:
1748:
1738:Of God and Man
1726:
1714:
1702:
1676:
1647:
1612:(2): 159–185.
1606:Jewish History
1587:
1555:
1507:
1479:
1452:
1426:
1392:
1355:
1342:(2): 582–611.
1319:
1280:
1279:
1277:
1274:
1272:
1269:
1266:
1265:
1252:
1241:
1240:
1238:
1235:
1234:
1233:
1227:
1212:
1209:
1208:
1207:
1181:(2): 278–310.
1166:
1160:
1143:
1137:
1120:
1106:
1087:
1084:
1083:
1082:
1076:
1059:
1042:
1036:
1017:
1014:
1013:
1012:
1009:
1006:
1003:
1000:
997:
994:
991:
988:
982:
979:
976:
973:
970:
967:
964:
961:
960:Heresies. 1996
958:
955:
952:
949:
946:
943:
940:
937:
936:
935:
923:
922:
921:
915:
899:
893:
885:
882:
881:
880:
879:
878:
848:
847:Bibliographies
845:
843:
840:
815:
812:
811:
810:
804:
797:
790:
776:
770:
763:
756:
751:
748:
735:
730:
707:
702:
683:Promethean gap
681:Main article:
678:
675:
652:Main article:
649:
644:
614:
611:
573:
570:
532:
529:
517:Max Wertheimer
481:Edmund Husserl
451:Edmund Husserl
400:
397:
384:
381:
351:Edmund Husserl
323:Günther Anders
318:
317:
314:
313:
304:
298:
297:
292:
288:
287:
282:
278:
277:
274:
273:
271:Clara Joseephy
264:
260:
259:
247:
243:
238:
237:
236:
235:
218:
214:
209:
208:
207:
206:
189:
185:
180:
179:
178:
177:
174:
172:
168:
167:
162:
158:
157:
151:
149:(aged 90)
143:
139:
138:
128:
115:
113:
109:
108:
106:Anders in 1929
105:
97:
96:
94:Günther Anders
93:
84:
83:
38:
36:
29:
15:
9:
6:
4:
3:
2:
3901:
3890:
3887:
3885:
3882:
3880:
3877:
3875:
3872:
3870:
3867:
3865:
3862:
3860:
3857:
3855:
3852:
3850:
3847:
3845:
3842:
3840:
3837:
3835:
3832:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3811:
3809:
3800:
3796:
3793:
3790:
3787:
3784:
3781:
3780:
3776:
3771:
3767:
3766:
3758:
3754:
3753:
3749:
3748:
3744:
3740:
3737:
3736:
3731:
3728:
3724:
3720:
3717:
3713:
3710:
3706:
3703:
3699:
3695:
3691:
3687:
3683:
3679:
3675:
3671:
3666:
3662:
3658:
3654:
3650:
3645:
3640:
3636:
3632:
3627:
3626:
3622:
3621:
3616:
3615:
3609:
3606:
3602:
3599:
3595:
3591:
3588:
3584:
3580:
3577:
3573:
3570:
3566:
3563:
3559:
3558:
3554:
3553:
3549:
3545:
3542:
3537:
3534:
3530:
3527:
3523:
3520:
3516:
3509:
3497:
3489:
3487:9783825232573
3483:
3479:
3478:
3472:
3468:
3463:
3462:
3458:
3457:
3447:
3443:
3439:
3435:
3430:
3425:
3421:
3417:
3416:Thesis Eleven
3413:
3408:
3404:
3400:
3396:
3392:
3388:
3384:
3380:
3375:
3371:
3366:
3365:
3358:
3354:
3349:
3345:
3340:
3339:
3338:
3334:
3330:
3326:
3322:
3318:
3314:
3310:
3306:
3301:
3295:
3291:
3287:
3283:
3279:
3274:
3269:
3265:
3261:
3260:
3259:Thesis Eleven
3255:
3250:
3244:
3240:
3235:
3231:
3227:
3223:
3219:
3215:
3211:
3207:
3203:
3199:
3194:
3193:
3190:
3185:
3184:
3174:
3170:
3166:
3160:
3156:
3155:
3149:
3148:
3133:
3129:
3125:
3121:
3117:
3113:
3109:
3105:
3101:
3096:
3093:
3088:
3084:
3083:
3077:
3073:
3067:
3062:
3061:
3054:
3050:
3044:
3039:
3038:
3031:
3027:
3021:
3016:
3015:
3008:
3007:
2986:
2982:
2976:
2974:
2957:
2953:
2947:
2931:
2927:
2921:
2905:
2904:Premio Omegna
2901:
2895:
2888:
2882:
2875:
2863:
2859:
2852:
2845:
2840:
2836:
2832:
2825:
2818:
2813:
2806:
2801:
2794:
2789:
2782:
2770:
2764:
2760:
2756:
2752:
2748:
2741:
2734:
2729:
2722:
2717:
2710:
2705:
2698:
2693:
2686:
2681:
2673:
2669:
2665:
2661:
2656:
2651:
2647:
2643:
2642:Thesis Eleven
2639:
2632:
2630:
2622:
2617:
2610:
2605:
2598:
2592:
2585:
2580:
2578:
2571:
2566:
2560:
2556:
2552:
2551:
2543:
2535:
2531:
2524:
2516:
2510:
2506:
2499:
2493:, p. 12.
2492:
2487:
2481:, p. 78.
2480:
2475:
2468:
2463:
2461:
2453:
2448:
2433:
2429:
2425:
2421:
2415:
2400:
2396:
2390:
2388:
2386:
2378:
2373:
2366:
2361:
2359:
2350:
2344:
2336:
2324:
2309:
2305:
2301:
2295:
2291:
2290:
2282:
2267:
2263:
2257:
2255:
2253:
2236:
2232:
2226:
2211:
2207:
2201:
2193:
2189:
2185:
2181:
2177:
2173:
2169:
2162:
2154:
2142:
2127:
2123:
2119:
2118:
2110:
2102:
2098:
2094:
2090:
2086:
2082:
2078:
2074:
2070:
2063:
2052:
2045:
2037:
2031:
2027:
2026:
2018:
2010:
2004:
2000:
1996:
1990:
1983:
1978:
1970:
1966:
1962:
1958:
1954:
1950:
1946:
1939:
1937:
1935:
1919:
1915:
1909:
1907:
1905:
1903:
1901:
1899:
1897:
1895:
1879:
1876:(in German).
1875:
1870:
1862:
1860:
1858:
1856:
1848:
1843:
1835:
1829:
1825:
1819:
1814:
1807:
1801:
1793:
1789:
1784:
1779:
1775:
1771:
1767:
1759:
1751:
1745:
1740:
1739:
1730:
1724:, p. 25.
1723:
1718:
1711:
1706:
1691:
1687:
1680:
1665:
1662:(in German).
1661:
1657:
1651:
1643:
1639:
1635:
1631:
1627:
1623:
1619:
1615:
1611:
1607:
1603:
1596:
1594:
1592:
1576:
1569:
1565:
1559:
1551:
1547:
1542:
1537:
1533:
1529:
1525:
1518:
1516:
1514:
1512:
1496:
1492:
1486:
1484:
1467:
1463:
1456:
1441:
1437:
1430:
1415:
1411:
1407:
1403:
1396:
1389:
1378:
1374:
1370:
1366:
1359:
1350:
1345:
1341:
1337:
1336:
1331:
1322:
1316:
1312:
1308:
1304:
1298:
1296:
1294:
1292:
1290:
1288:
1286:
1281:
1262:
1256:
1246:
1242:
1230:
1224:
1220:
1215:
1214:
1204:
1200:
1196:
1192:
1188:
1184:
1180:
1176:
1172:
1167:
1163:
1157:
1153:
1149:
1144:
1140:
1134:
1130:
1126:
1121:
1117:
1113:
1109:
1103:
1099:
1095:
1090:
1089:
1079:
1073:
1069:
1065:
1060:
1056:
1052:
1048:
1043:
1039:
1033:
1029:
1025:
1020:
1019:
1010:
1007:
1004:
1001:
998:
995:
992:
989:
987:
983:
980:
978:Hunger March.
977:
974:
971:
968:
965:
962:
959:
956:
953:
950:
947:
944:
942:On Heidegger.
941:
938:
933:
930:
929:
927:
924:
919:
916:
913:
910:
909:
907:
903:
900:
897:
894:
891:
888:
887:
875:
870:
869:
866:
862:
861:
856:
851:
850:
839:
837:
833:
829:
825:
821:
809:
805:
802:
798:
795:
791:
786:
781:
777:
775:
771:
768:
764:
761:
757:
754:
753:
747:
745:
741:
734:
729:
727:
723:
719:
715:
714:
706:
701:
698:
693:
691:
684:
677:Prometheanism
674:
672:
666:
664:
661:
655:
648:
643:
640:
639:Mass Culture.
634:
632:
628:
624:
623:academic rank
620:
610:
608:
603:
601:
597:
593:
589:
584:
582:
581:
569:
567:
562:
560:
556:
552:
550:
545:
540:
538:
528:
526:
522:
521:Karl Mannheim
518:
514:
510:
506:
501:
499:
495:
494:Hannah Arendt
490:
488:
487:
482:
478:
474:
469:
467:
462:
460:
456:
452:
448:
443:
438:
433:
427:
422:
418:
414:
413:William Stern
410:
406:
394:
389:
380:
378:
373:
369:
364:
363:, in 1956.
362:
358:
357:
352:
348:
343:
341:
337:
332:
324:
315:
312:
311:phenomenology
308:
305:
303:
299:
296:
293:
289:
286:
283:
279:
275:
272:
268:
267:William Stern
265:
261:
241:
234:
233:
212:
205:
204:
183:
182:Hannah Arendt
176:
175:
173:
169:
166:
163:
159:
154:
144:
140:
135:
134:German Empire
131:
114:
110:
103:
98:
91:
88:
80:
77:
69:
66:November 2021
59:
55:
49:
48:
42:
37:
28:
27:
22:
3756:
3742:
3734:
3722:
3715:
3708:
3701:
3677:
3673:
3634:
3613:
3604:
3593:
3582:
3575:
3568:
3561:
3547:
3540:
3532:
3525:
3476:
3466:
3419:
3415:
3386:
3382:
3369:
3356:
3352:
3343:
3308:
3304:
3266:(1): 75–93.
3263:
3257:
3242:
3238:
3208:(1): 77–85.
3205:
3201:
3188:
3153:
3110:(1): 77–85.
3107:
3103:
3090:
3081:
3059:
3036:
3013:
2989:. Retrieved
2984:
2960:. Retrieved
2955:
2946:
2934:. Retrieved
2930:the original
2920:
2908:. Retrieved
2906:(in Italian)
2903:
2894:
2886:
2881:
2873:
2866:. Retrieved
2862:Teknovatøren
2861:
2851:
2842:
2838:
2834:
2824:
2812:
2800:
2788:
2779:
2772:, retrieved
2750:
2740:
2728:
2716:
2704:
2692:
2680:
2645:
2641:
2616:
2611:, p. 3.
2604:
2596:
2591:
2554:
2549:
2542:
2534:Mass Culture
2533:
2523:
2504:
2498:
2486:
2474:
2454:, p. 1.
2447:
2435:. Retrieved
2423:
2414:
2402:. Retrieved
2398:
2372:
2343:
2311:. Retrieved
2288:
2281:
2269:. Retrieved
2265:
2239:. Retrieved
2234:
2225:
2213:. Retrieved
2209:
2200:
2178:(4): 59–72.
2175:
2171:
2161:
2129:. Retrieved
2116:
2109:
2076:
2072:
2062:
2044:
2024:
2017:
1998:
1989:
1977:
1952:
1948:
1921:. Retrieved
1917:
1881:. Retrieved
1873:
1849:, p. 6.
1842:
1823:
1813:
1805:
1800:
1773:
1769:
1758:
1737:
1729:
1717:
1712:, p. 5.
1705:
1693:. Retrieved
1689:
1679:
1667:. Retrieved
1659:
1650:
1609:
1605:
1578:. Retrieved
1574:
1558:
1531:
1527:
1498:. Retrieved
1470:. Retrieved
1465:
1455:
1443:. Retrieved
1439:
1429:
1417:. Retrieved
1405:
1395:
1387:
1380:. Retrieved
1368:
1358:
1339:
1333:
1310:
1255:
1245:
1218:
1178:
1174:
1151:
1147:
1128:
1124:
1097:
1093:
1067:
1063:
1054:
1050:
1027:
1023:
985:
931:
925:
917:
911:
901:
895:
889:
865:the original
858:
836:Dietmar Dath
819:
817:
743:
739:
737:
732:
725:
711:
709:
704:
694:
690:posthumanism
686:
667:
663:
659:
657:
646:
638:
635:
630:
618:
616:
604:
587:
585:
579:
575:
563:
548:
541:
534:
524:
509:Paul Tillich
505:habilitation
502:
491:
484:
470:
463:
459:Youth Aliyah
453:, and later
444:
402:
365:
360:
354:
344:
335:
322:
321:
147:(1992-12-17)
126:12 July 1902
87:
72:
63:
44:
3819:1992 deaths
3814:1902 births
3704:23/2, 2022.
3550:Wien, 2002.
3004:Works cited
2987:(in German)
2958:(in German)
2709:Müller 2016
2697:Babich 2021
2685:Babich 2021
2621:Babich 2021
2609:Müller 2016
2597:CounterText
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1468:(in French)
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1211:Anthologies
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3808:Categories
3422:(1): 3–8.
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