267:. During processions, the banner would be carried on its pole by members of the confraternity. This devotional act of carrying the banner in procession was believed to be a holy act of worship, and it was hoped that the act would gain divine favour from God, Jesus, Mary, and the saints portrayed on the banner. From the thirteenth to the sixteenth centuries, plague banners were produced and carried in processions as a way to plead for divine intercession to prevent or cure the plague.
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These religious objects consisted of a cloth, usually of canvas but occasionally of silk, supported by a wooden frame with a T-shaped support on the back, and a long pole to hold up the banner during ceremonies and processions. The banners were painted with
75:, and later, by local guilds, corporations and districts. The difference between a gonfalon with long tails and a standard is that a gonfalon displays the device on the non-tailed area, and the standard displays badges down the whole length of the flag.
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Antike Spuren im Tübinger Wappen. Zur Frage der
Verwertung und Umdeutung numismatischer Motive. Vorgelegt am 13. Juni 1981. Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Philosophisch-Historische
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was originally the name given to a neighbourhood meeting in medieval
Florence, each neighbourhood having its own flag and coat of arms, leading to the word gonfalone eventually becoming associated with the flag.
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Attested since the 14th century; it has been suggested that the gonfalon in the Tübingen coat of arms originates as a re-interpretation of the tripod symbol found on ancient coins
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These gonfalons were often commissioned and kept by confraternities, lay religious groups who gathered together for devotional purposes such as the singing of hymns (
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172:. The banner is made of silk and it has been painted with the sovereign's coat of arms. The Gonfalon of State is only used when a new king or queen is sworn in.
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A gonfalon can include a badge or coat of arms, or decoration. Today, every
Italian
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This article is about the flags. For Kurt
Vonnegut's fictional cohesive groups, see
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List of coats of arms with the emblem of the Counts
Palatine of Tübingen
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Gonfalons are also used in some university ceremonies, such as those at
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or packed away until they were needed for their primary use, religious
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paints, sometimes on both sides. Images on the gonfalons included the
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259:. The banners would be either displayed on the wall of the
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Gonfalon with coat of arms of the
Italian comune of
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574:Armorial Display: Banners, Standards, and Heaters
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413:"Presidential Inauguration: Pageantry and Color"
527:Proceedings of the Royal Society of Medicine
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103:(municipality) has a gonfalon sporting its
441:. University of St. Thomas. Archived from
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521:Crawfurd, Raymond (January 29, 1913).
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415:. Rutgers University. Archived from
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71:. It was first adopted by Italian
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439:"Commencement Video Archives"
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183:and their cadet branches.
170:Regalia of the Netherlands
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228:, and the Virgin Mary as
123:The College of New Jersey
533:(Sect Hist Med): 37–48.
469:(in German). p. 9.
151:University of St. Thomas
278:Baseball's Sad Lexicon
187:Religious significance
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604:Subdivisions of Italy
341:on September 12, 2012
204:of cities, villages,
143:University of Toronto
127:University of Chicago
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139:Princeton University
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361:"Alumni Procession"
89:Eglinton Tournament
445:on January 3, 2014
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506: [
486:|work=
265:processions
246:iconography
166:Rijksbanier
91:as held at
21:Granfalloon
583:Categories
449:August 20,
387:"Gonfanon"
335:"Gonfanon"
321:References
153:, and the
109:ombrellino
79:Background
34:Montebuono
488:ignored (
478:cite book
397:April 26,
238:Theotokos
234:Mediatrix
115:Gonfalone
57:confalone
50:gonfalone
594:Heraldry
557:19977251
365:Archived
315:Vexillum
271:See also
69:vexillum
46:gonfanon
42:gonfalon
548:2006237
345:May 10,
304:Khorugv
261:oratory
194:tempera
54:Italian
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467:Klasse
310:Pennon
289:Fanion
253:laudae
212:, the
210:guilds
149:, the
101:comune
65:banner
510:]
240:, or
553:PMID
490:help
451:2013
425:2019
399:2013
373:2019
347:2012
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543:PMC
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