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figures from middle and upper-class
Austrian and German society. At Midsummer 1911, List founded the High Armanen Order (Hoher Armanen-Ordem), or HAO, as an inner group of Armanist practitioners within the List Society with whom he went on pilgrimages to various places that he believed had been ancient cultic sites associated with the worship of Wotan. He operated as leader of this group, using the title of Grand Master. The List Society also produced six booklets authored by List himself between 1908 and 1911. Titled "Ario-Germanic research reports", they covered List's opinions on the meaning and magical power of runes, the ancient Wotanic priesthood, Austrian folklore and place-names, and the secret messages within heraldic devices. In 1914, the Society then published List's work on runes and language that the Imperial Academy had turned down. The first three of these publications furthered List's reputation across both the
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609:"List... belonged to an older generation than most of his pre-war fellow ideologues and thus became a cult figure on the eastern edge of the German world. He was regarded by his readers and followers as a bearded old patriarch and a mystical nationalist guru whose clairvoyant gaze had lifted the glorious Aryan and Germanic past of Austria into full view from beneath the debris of foreign influences and Christian culture. In his books and lectures List invited true Germans to behold the clearly discernible remains of a wonderful theocratic Ario-German state, wisely governed by priest-kings and gnostic initiates, in the archaeology, folklore, and landscape of his homeland."
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914:. He claimed that the ancient brotherhood had consisted of three degrees, each with their own secret signs, grips, and passwords. He believed that the Armanenschaft had societal control over the ancient German people, acting as teachers, priests, and judges. In List's interpretation of history, the Christian missionaries persecuted the Armanenschaft, resulting in many fleeing northward into Scandinavia and Iceland. He believed that they developed a secretive language for transmitting their teachings, known as
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Europe, there had once been a culturally unified German civilisation that had been spread across much of Europe, which came to be degraded and divided under the impact of
Christianity. He believed that the Danubian region of modern Austria had thus been part of this unified German civilisation before the growth of the Roman Empire, an idea in contrast to the view accepted by historians of the time that linguistically German communities only settled in the area during the reign of the Frankish king
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631:. He subsequently produced a manuscript detailing what he deemed to be a proto-language of the Aryan race, in which he claimed that occult insight had enabled him to interpret the letters and sounds of both runes and emblems and glyphs found on ancient inscriptions. Terming it "a monumental pseudo-science", Goodrick-Clarke also noted that it constituted "the masterpiece of his occult-nationalist researches". List sent a copy to the
519:("The Wala's Awakening") was premiered at an event organised by the Bund der Germanen (Germanic League) which was devoted to the German nationalist cause, with Jews being explicitly banned from attending the event. Alongside his affiliation with the Bund, List was also a member of the Deutscher Turnverein (Germanic Gymnastic League), a strongly nationalistic group to whom he contributed literary works for their events.
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1024:. He was similarly opposed to the modern banking sector and financial institutions, deeming it to be dominated by Jews; in criticising these institutions, he expressed anti-semitic sentiments. Such views of the country's economic situation were not uncommon in Austria at the time, having become particularly widespread following the
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of
Germany and Austria-Hungary, claiming to have learned this information from a vision that he experienced in 1917. By 1918, List was in declining health, furthered by the food shortages experienced in Vienna as a result of the war. In the spring of 1919, at the age of 70, List and his wife set off
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List's popularity among the Pan-Germanist movement resulted in suggestions that a society devoted to the promotion of List's work be established. This materialised as the Guido-von-List-Gesellschaft in March 1908, which was largely funded by the
Wannieck family but which also included many prominent
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In 1877, List's father died. List soon abandoned the leather goods business that he inherited, intent on devoting himself to literary endeavours as a journalist, even if this meant a significant reduction in his income. On 26 September 1878 he married his first wife, Helene Förster-Peters. From 1877
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and far-right milieu, Adolf and Sigrun
Schleipfer, established the Armanen-Order in order to revive List's ideas, adopting a strong anti-modernist stance and a desire to revive pre-Christian religion. It was through the Armanen-Order that Thorsson, who joined it, learned about List's work. Thorsson
1279:, Herbert Reichstein, and Frodi Ingolfson Werhmann â took List's Ariosophical ideas alongside those of Liebenfels and built upon them further, resulting in a flourishing Ariosophical movement in the late 1920s and 1930s, with some of these individuals being within the coterie of prominent Nazi
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for the new Ario-German Empire. Toward the war's end, he believed that the German war dead would be reincarnated as a generation who would push through with a national revolution and establish this new, better society. For List, this better future would be intricately connected to the ancient past,
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List generally saw the world in which he was living as one of degeneration, comparing it with the societies of the Late Roman and
Byzantine Empires. He bemoaned the decline of the rural peasantry through urbanisation, having witnessed how Vienna's population tripled between 1870 and 1890, resulting
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textual sources which had been composed in
Iceland during the late Middle Ages; he nevertheless believed that they accurately reflected the belief systems of Germany, having been authored by "Wotanist" refugees fleeing Christianity. He believed that prior to the spread of Christianity into Northern
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in his name from 1903 onward, but began using it permanently in 1907. The term was used to denote that an individual was a member of the nobility, and when the nobility archive ordered an official enquiry into List's use of the term, he was called before magistrates in
October 1907. He defended his
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church, reflecting the growing popularity of
Protestantism among Austria's Pan-German community, who perceived it as a more authentically German form of Christianity than the Catholicism that was popular among Austria-Hungary's other ethnic and linguistic communities. Wittek had previously appeared
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to revive pre-Christian
Germanic spiritual traditions focused on Aryan racial purity. Goodrick-Clarke opined that "this channel of influence certainly carries most weight in any assessment of List's historical importance." Rudgley claimed that List's vision of a future German Empire constituted "a
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noted that List's Wotanism "increasingly came to consist of an original synthesis of his reading of Germanic mythology with Theosophy". List's early Theosophical influence came largely from the writings of German Theosophist Max Ferdinand Sebaldt von Werth, who had combined Theosophical ideas with
326:, and – encouraged by his father – he began to sketch and paint the castles, prehistoric monuments, and natural scenery of these areas. According to his later account, he developed an early interest in the pre-Christian religions of Austria, coming to believe that the catacombs beneath
409:("New German Alpine Newspaper"), with his articles being devoted to the Austrian countryside and the folk customs of its inhabitants. His interpretations emphasised what he believed were the pagan origins of Austrian place-names, customs, and legends, describing the landscape as being embodied by
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and nationalist communities resulted in the establishment of a List Society in 1908; attracting significant middle and upper-class support, the Society published List's writings and included an Ariosophist inner group, the High Armanen Order, over whom List presided as Grand Master. Through these
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Although List wanted to become an artist and scholar, he reluctantly agreed to his father's insistence that he enter the family's leather goods business. During his leisure time he devoted himself to writing and sketching as well as rambling, riding, or rowing in the countryside, becoming both a
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system of land ownership being introduced through which land would be inherited by a man's eldest son. In List's opinion, this new empire would be highly hierarchical, with non-Aryans being subjugated under the Aryan population and opportunities for education and jobs in public service being
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was "an integral part of religious fantasy" because in his mind it connected him to the ancient Wotanist priesthood, from whom he believed Austria's aristocrats were descended. It is possible that List decided to adopt the usage of the term after his friend, the fellow prominent Ariosophist
869:. He claimed to have deciphered these secret meanings himself, translating them as statements such as "Know yourself, then you know everything", "Do not fear death, he cannot kill you", "Marriage is the root of the Aryan race!", and "Man is one with God!" List emphasised the importance of a
282:. Born to a prosperous middle-class family, he was the eldest son of Karl Anton List, a leather goods dealer who was the son of Karl List, a publican and vintner. Guido's mother, Marian List, was the daughter of builder's merchant Franz Anton Killian. List was raised in the city's second
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rune occultism", with the latter adding that "the roots of modern esoteric runology are found in Guido List's visions." In 1984, Thorsson expressed the view that List's impact was such that he was "able to shape the runic theories of German magicians (although not necessarily their
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view that modern society was degenerate, but that it would be cleansed through an apocalyptic event resulting in the establishment of a new Pan-German Empire that would embrace Wotanism. After having erroneously prophesied that this empire would be established by victory for the
448:, a wealthy industrialist who was the chairman of both the Prague Iron Company and the First Brno Engineering Company. Wannieck was also president of the Verein 'Deutsches Haus' ("'German House' Association"), a nationalist organisation of linguistically German inhabitants of
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perspective, he believed in the imminent defeat of this enemy and the establishment of a better future for the Ario-German race. In April 1915 he welcomed the start of World War I as a conflict that would bring about the defeat of Germany's enemies and the establishment of a
155:. Spending much time in the Austrian countryside, he engaged in rowing, hiking, and sketching the landscape. From 1877 he began a career as a journalist, primarily authoring articles on the Austrian countryside for nationalist newspapers and magazines. In these he placed a
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List began lecturing on these subjects; for instance, in February 1893 he spoke to the nationalist Verein 'Deutsches Geschichte' ("'German History' Association) on the ancient priesthood of Wotan. He also worked as a playwright, and in December 1894 his play
966:– were also aware of this ancient Armanist teaching, with List claiming that he was actually the reincarnation of Reuchlin. In addition, List claimed that in the eighth century, Armanists had imparted their secret teachings to the Jewish
456:. List and Wannieck began corresponding, resulting in a lifelong friendship between the two men. The Verein 'Deutsches Haus' subsequently published three of List's works in its series on German nationalist studies of history and literature.
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List believed that the degradation of modern Western society was as a result of a conspiracy orchestrated by a secret organisation known as the Great International Party, an idea influenced by anti-semitic conspiracy theories. Adopting a
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reflecting his belief in the cyclical nature of time, something which he had adopted both from a reading of Norse mythology and from Theosophy. Reflecting his monarchist beliefs, he envisioned this future state as being governed by the
432:, the narrative focused on a romance set against the background of the conflict between Germanic tribes and the Roman Empire around the area of the eponymous Roman fort. The novel established List as a recognised figure within
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convening a Guido List evening in April 1895 and South Vienna's Wieden Singers' Club holding a List festival in April 1897. Having divorced his previous wife, in August 1899 List married Anna Wittek, who was from Stecky in
978:, which he therefore reasoned was an ancient German and not Jewish innovation, thus legitimising its usage in his own teachings. Rudgley stated that this "tortuous argument" was used to support List's anti-semitic agenda.
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then spearheaded "the post-war runic revival", founding an initiatory organisation known as the Rune Gild in 1980. Thorsson was responsible for translating a number of List's works into English, alongside those of other
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noted that List's "theories were to some degree based on the anti-semitic dogmas of the day", while Hammer stated that the Ariosophic tradition promulgated by List and others was "unambiguously racist and anti-semitic".
780:, outer form of pre-Christian Germanic religion, while "Armanism" was the term he applied to what he believed were the esoteric, secret teachings of this ancient belief system. He believed that while Wotanism expounded
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his own interpretations of Germanic mythology and emphasis on racial doctrines, thus anticipating Ariosophy. In later work, this Theosophical influence over List's thinking grew, and he began referencing works such as
726:, List felt too exhausted to continue the journey. After a doctor had diagnosed a lung inflammation his health deteriorated quickly, and he died in a Berlin guesthouse on the morning of 17 May 1919. He was cremated in
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List claimed that after the Christianisation of Northern Europe, the Armanist teachings were passed down in secret, thus resulting in their transmission through later esoteric traditions such as Freemasonry and
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List believed that the basic teachings of Wotanism were found in the runic alphabet, believing that they could be deciphered by linking these letters with particular runic spells which appear in the Old Norse
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Much of List's understanding of the ancient past was based not on empirical research into historical, archaeological, and folkloric sources, but rather on ideas that he claimed to have received as a result of
538:("Young Diether's Homecoming"), which told the story of a young Teuton living in the fifth century who has been forcefully converted to Christianity but who returns to his original solar cult. The second was
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nature with articles such as "Die Juden als Staat und Nation" ("The Jews as a State and Nation"). Other Austrian German nationalist newspapers which published his articles during this period included the
534:, about whom List authored a brief biography in 1893. He also authored two further novels during the 1890s, both of which were historical romances set in Iron Age Germany. The first appeared in 1894 as
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believed that List had become the "revered guru of Ariosophic paganism". Gardell considered the Austrian esotericist to have been "a legend in his lifetime", with List's ideas being embraced by many
346:(Ăsterreichischer Alpenverein). He was involved in both solitary and group expeditions into the Austrian Alps, and it was on one of the latter journeys that he left his mountaineering group to spend
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from his eye, after which he was left blind for eleven months. During this period of rest and recuperation, he contemplated questions surrounding the origins of the German language and the use of
362:, in which Germanic tribes defeated the Roman Army. List later claimed that while his friends caroused, he celebrated the event with a fire and by burying eight bottles of wine in the shape of a
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articles on various topics pertaining to Austria's folk culture and to its ancient Germanic tribes followed during the 1890s, although midway through that decade his work took on an explicitly
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had been keepers of these Armanist secrets, and that they had been persecuted by the Christian establishment as a result of this; he believed that the deity they were accused of worshiping,
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623:, 1902 marked "a fundamental change in the character of ideas: occult ideas now entered his fantasy of the ancient Germanic faith." This began when he received an operation to remove a
661:, and that his great-grandfather had abandoned the title to become an inn keeper. Goodrick-Clarke noted that whatever the legitimacy of List's unproven claims, claiming the title of
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deity. He claimed that on an 1862 visit to the catacombs with his father, he knelt before a ruined altar and swore that when an adult he would construct a temple to the ancient god
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and nationalist subcultures within both Austria and Germany. Many other writers were inspired by List, with a number of works being specifically dedicated to him. The editor of
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and large-scale enterprise, instead favouring an economic system based on small-scale artisans and craftsmen, being particularly unhappy with the decline in tradesmen's
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subcultures of Austria and Germany, influencing the work of many others operating in this milieu. His work, propagated through the List Society, influenced later
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Accounts suggest that List had a happy childhood. Developing a preference for rural areas rather than urban ones, he enjoyed family visits to the countryside of
1336:, a group that List was involved in establishing, viewing their own activism as a continuation of that begun by List. List was also of interest to the Heathen
910:, an idea which had developed into a key part of his thinking by 1908. List's image of the Armanenschaft's structure was based largely on his knowledge of
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hillfort. On 24 June 1875 he and four friends rowed down the Danube before camping for the night at the site of the ancient Roman fortification of
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During an 11-month period of blindness in 1902, List became increasingly interested in occultism, in particular coming under the influence of the
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in nature, with all life being an emanation of it. Connected to this, he believed in a close identification between the racial group – the
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thus characterised List's understanding of the "pagan past" as an "imaginative reconstruction". List's Wotanism was constructed largely on the
530:("Danubian Literary Society"). The group was partly based upon the 15th-century Litteraria Sodalita Danubiana created by the Viennese humanist
265:. After World War II his work continued to influence an array of Ariosophic and Heathen practitioners in Europe, Australia, and North America.
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initiating a surge of interest in Ariosophy among the Heathen community of the United States. List's runology also made an appearance in
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movement, List decried the growing influence of linguistically Slavic communities within the Austro-Hungarian Empire. He was opposed to
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In the 1890s, List initially devised the idea that ancient German society had been led by a hierarchical system of initiates, the
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and had publicly recited some of his poetry. Following their marriage, List devoted himself fully to drama, authoring the plays
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figures promoted Listian ideas to the wider public during and after the First World War. Further individuals â notably
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Both Goodrick-Clarke and later the religious studies scholar Stefanie von Schnurbein described List as "the pioneer of
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emphasis on the folk culture and customs of rural people, believing that many of them were survivals of pre-Christian,
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1316:. These publications brought awareness of List to an English-speaking readership, with his 1988 translation of List's
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restricted to those deemed racially pure. He envisioned this Empire following the Wotanic religion which he promoted.
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or folk – and the natural world. List believed that human beings had an immortal soul, and that it would be
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in his publications. He expressed the view that Norse mythology accorded with – and thus proved – the
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as it was established after World War I. List's ideas of Ariosophy and the occult influenced the beliefs of the
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List's activities had made him a celebrity within the Austrian Pan-German movement, with the editors of the
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in the hope of preserving them from Christian persecution; he believed that these teachings became the
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for the wider population, those who were members of the Armanist elite were aware of the reality of
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maiden who escaped captivity from the Romans to become an empress. In 1898, he then authored a
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society devoted to encouraging German nationalist and neo-romantic literature in Vienna, the
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1328:. List's Armanist ideas have been cited as an inspiration for the American Odinist militant
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ones) from that time to the present day." In 1976, two longstanding activists in the
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in the ninth century CE, pushing out the pre-existing linguistically Celtic groups.
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The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology
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Alraunen-MĂ€ren. Kulturhistorische Novellen und Dichtungen aus germanischer Vorzeit
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in Vienna, but they declined to publish it. In 1903 List published an article in
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A bibliography of List's published books is provided in Goodrick-Clarke's study
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usage of the term with the claim that he was the descendant of aristocrats from
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An 'Armanist pilgrimage' to the Pagan Gate, June 1911. List is third from left.
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During his lifetime, List became a well-known figure among the nationalist and
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Guido Karl Anton List was born on 5 October 1848 in Vienna, then part of the
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at Carnuntum as an open-air stage through which Wotanism could be promoted.
570:. Despite List's modern Pagan faith, the wedding was held in an evangelical
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in Vienna. Reflecting the family's wealth and bourgeoisie status, in 1851 a
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denomination of Christianity, with List being christened into this faith at
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Pagan Resurrection: A Force for Evil or the Future of Western Spirituality?
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Jung Diether's Heimkehr. Eine Sonnwend-Geschichte aus dem Jahre 488 n. Chr.
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representing Armanist teachings. According to List, a number of prominent
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canal. Like most Austrians at the time, his family were members of the
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3060:. Christopher Partridge (ed.). Abingdon: Routledge. pp. 348â360.
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member of the Viennese rowing club Donauhort and the secretary of the
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faith in childhood, instead devoting himself to the pre-Christian god
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Black Sun: Aryan Cults, Esoteric Nazism, and the Politics of Identity
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movement, a milieu which sought the integration of Austria into the
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Der Bilderschrift der Ario-Germanen (Ario-Germanische Hieroglyphik)
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magazine, which reflected a clear influence from the ideas of the
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dimension halfway through that decade. In 1893, he co-founded the
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Carnuntum. Historischer Roman aus dem vierten Jahrhundert n. Chr.
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union between humans and the universe, viewing divinity as being
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List promoted a religion termed "Wotanism", which he saw as the
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groups in Germany. German members of the List Society included
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portrait of List was painted by the artist Anton von Anreiter.
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Tauf-, Hochzeits- und Bestattungs-GebrÀuche und deren Ursprung
591:("The Gold Coin") in 1903. He also authored a pamphlet titled
3056:(2015). "The Theosophical Current in the Twentieth Century".
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Die Religion der Ario-Germanen im ihrer Esoterik und Exoterik
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Der Unbesiegbare. Ein Grundzug germanischer Weltanschauung
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Gods of the Blood: The Pagan Revival and White Separatism
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Die Ursprache der Ario-Germanen und ihre Mysteriensprache
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List began regularly writing for a weekly newspaper, the
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2253:
2222:
234:
in World War I, List died on a visit to Berlin in 1919.
1611:
Die Namen der VölkerstÀmme Germaniens und deren Deutung
706:
to recuperate and meet followers at the manor house of
373:
258:
125:, journalist, playwright, and novelist. He expounded a
3099:
Norse Revival: Transformations of Germanic Neopaganism
2938:
2910:
2776:
2642:
2563:
2319:
999:, and modern trends in the arts, such as those of the
452:
who felt encircled by the largely Czech population of
2673:
2292:
2250:
738:. An obituary of List authored by Berlin journalist
614:â Historian of esotericism Nicholas Goodrick-Clarke.
1533:
Sommer-Sonnwend-Feuerzauber. Skaldisches Weihespiel
1650:Die Armanenschaft der Ario-Germanen. Zweiter Teil
1283:and influencing the symbolism and rituals of the
428:, in two volumes. Set in the late fourth century
3166:19th-century Austrian dramatists and playwrights
3142:
1676:Die Armanenschaft der Ario-Germanen. Erster Teil
734:and then buried at the Vienna Central Cemetery,
444:. The book also brought him to the attention of
440:should cede and join with the newly established
177:(1895), each set among the German tribes of the
117:(5 October 1848 â 17 May 1919), better known as
3033:
3011:
2956:
2928:
2794:
2770:
2758:
2746:
2734:
2722:
2706:
2694:
2667:
2636:
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2612:
2600:
2588:
2553:
2537:
2525:
2509:
2497:
2481:
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2453:
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2429:
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2349:
2337:
2313:
2286:
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2240:
2212:
2196:
2179:
2167:
2152:
2129:
2106:
2090:
2070:
2054:
2042:
2027:
2011:
1995:
1972:
1960:
1941:
1914:
1895:
1872:
1857:
1834:
1818:
1802:
1790:
1775:
1748:
1736:
1559:Das GoldstĂŒck. Ein Liebesdrama in fĂŒnf AufzĂŒgen
387:to 1887 he wrote for the nationalist magazines
857:
415:, and expressing clear German nationalist and
330:in Vienna had once been a shrine devoted to a
147:, List claimed that he abandoned his family's
1196:
1003:. Influenced by the Pan-Germanist politician
522:In 1893, List and Fanny Wschiansky founded a
358:to commemorate the 1500th anniversary of the
2997:. Durham and London: Duke University Press.
2972:
2806:
1663:Der Ăbergang vom Wuotanstum zum Christensum
1215:Writing in 2003, the historian of religion
987:in overcrowding, a growth in diseases like
587:("Summer Solstice Fire Magic") in 1901 and
3096:
2904:
2892:
2880:
2864:
2849:
2834:
2818:
2513:
2413:
2377:
2228:
1203:
1189:
374:Early literary endeavours: 1877–1902
197:literary society, and involved himself in
185:articles, now largely for the nationalist
31:
143:Born to a wealthy middle-class family in
16:Austrian occultist and writer (1848â1919)
3206:Austrian male dramatists and playwrights
3115:
2651:
1507:König Vannius. Ein deutsches Königsdrama
893:
891:until eventually uniting with divinity.
761:
672:
646:List had occasionally used the title of
498:
377:
306:
3074:
3019:. New York: New York University Press.
2989:
2944:
2932:
2916:
2876:
2782:
2718:
2682:
2663:
2569:
2557:
2541:
2493:
2457:
2425:
2325:
2301:
2244:
2216:
2208:
2110:
2094:
2086:
2074:
2066:
2015:
2007:
1876:
1838:
1822:
1806:
1752:
1690:Deutsch-Mythologische Landschaftsbilder
1389:Deutsch-Mythologische Landschaftsbilder
1059:
509:Deutsch-Mythologische Landschaftsbilder
472:Deutsch-Mythologische Landschaftsbilder
424:In 1888, he published his first novel,
220:. The popularity of his work among the
189:newspaper, with his works taking on an
3266:Burials at the Vienna Central Cemetery
3143:
3052:
2830:
2259:
602:
273:
1481:Niederösterreichisches WinzerbĂŒchlein
1467:Pipara. Die Germanin im CĂ€sarenpurpur
710:, a List Society patron who lived at
165:religion. He published three novels,
981:
926:. He also claimed that the Medieval
3123:. San Francisco: Red Wheel/Weiser.
3034:Goodrick-Clarke, Nicholas (2004) .
1585:Die Armanenschaft der Ario-Germanen
1028:. The later Heathen and runologist
366:beneath the arch of the monument's
140:teachings that he termed Armanism.
13:
3231:Founders of modern pagan movements
2979:Australian Religion Studies Review
14:
3277:
3186:Adherents of Germanic neopaganism
3121:Futhark: A Handbook of Rune Magic
3097:Schnurbein, Stefanie von (2016).
3261:Deaths from pneumonia in Germany
1454:WalkĂŒren-Weihe. Epische Dichtung
1260:blueprint for the Nazi regime".
1085:
199:Austria's Pan-German nationalist
3201:Austrian expatriates in Germany
1343:
492:("The Waldviertel Herald") and
1520:Der Wiederaufbau von Carnuntum
1415:Litteraria sodalitas Danubiana
1239:; through the Germanenorden's
593:Der Wiederaufbau von Carnuntum
528:Literarische Donaugesellschaft
434:Austria's Pan-German community
405:("German Newspaper"), and the
195:Literarische Donaugesellschaft
1:
1714:
948:Giovanni Pico della Mirandola
718:, Germany. On arrival at the
288:, on the eastern side of the
1719:
633:Imperial Academy of Sciences
382:A photograph of List in 1878
268:
7:
858:Runes and the Armanenschaft
829:illumination. Later writer
751:
619:According to the historian
585:Sommer-Sonnwend-Feuerzauber
575:in a performance of List's
550:exhibiting a form of pagan
344:Austrian Alpine Association
10:
3282:
3038:. New York: Tauris Parke.
2965:
1598:Die Rita der Ario-Germanen
1351:The Occult Roots of Nazism
1005:Georg Ritter von Schönerer
960:Heinrich Cornelius Agrippa
755:
583:("King Vannius") in 1899,
407:Neue Deutsche Alpenzeitung
3013:Goodrick-Clarke, Nicholas
887:according to the laws of
730:and his ashes laid in an
603:Later life: 1902–19
274:Early life: 1848–77
225:ventures he promoted the
93:
71:
42:
30:
23:
3246:People from Leopoldstadt
3176:20th-century astrologers
2973:AsbjĂžrn JĂžn, A. (1999).
1277:Friedrich Bernhard Marby
1166:Jörg Lanz von Liebenfels
821:teachings of Theosophy.
621:Nicholas Goodrick-Clarke
490:Bote aus dem Waldviertel
3236:Journalists from Vienna
3221:Far-right modern pagans
3216:Austrian occult writers
3181:20th-century occultists
3171:19th-century occultists
1572:Das Geheimnis der Runen
1318:The Secret of the Runes
1229:Eberhard von Brockhusen
1170:Rudolf von Sebottendorf
1142:Ernst Graf zu Reventlow
708:Eberhard von Brockhusen
670:, had done so in 1903.
328:St. Stephen's Cathedral
3241:Modern pagan novelists
3226:Former Roman Catholics
3211:Austrian modern pagans
1314:Siegfried Adolf Kummer
903:
773:
678:
611:
536:Jung Diethers Heimkehr
511:
438:Austro-Hungarian state
383:
315:
171:Jung Diethers Heimkehr
130:new religious movement
3196:Austrian esotericists
2879:, pp. 162, 322;
1366:Place of Publication
1269:Rudolf John Gorsleben
1253:German Faith Movement
1102:Religious nationalism
1078:German Faith Movement
944:Renaissance humanists
897:
765:
742:then appeared in the
676:
607:
563:Ostdeutsche Rundschau
502:
477:Ostdeutsche Rundschau
462:Ostdeutsche Rundschau
381:
350:night alone atop the
310:
263:German Faith Movement
187:Ostdeutsche Rundschau
115:Guido Karl Anton List
47:Guido Karl Anton List
3191:Austrian astrologers
2957:Goodrick-Clarke 2004
2929:Goodrick-Clarke 2003
2795:Goodrick-Clarke 2004
2771:Goodrick-Clarke 2004
2759:Goodrick-Clarke 2004
2747:Goodrick-Clarke 2004
2735:Goodrick-Clarke 2004
2723:Goodrick-Clarke 2004
2707:Goodrick-Clarke 2004
2695:Goodrick-Clarke 2004
2668:Goodrick-Clarke 2004
2637:Goodrick-Clarke 2004
2625:Goodrick-Clarke 2004
2613:Goodrick-Clarke 2004
2601:Goodrick-Clarke 2004
2589:Goodrick-Clarke 2004
2554:Goodrick-Clarke 2004
2538:Goodrick-Clarke 2004
2526:Goodrick-Clarke 2004
2510:Goodrick-Clarke 2004
2498:Goodrick-Clarke 2004
2482:Goodrick-Clarke 2004
2470:Goodrick-Clarke 2004
2454:Goodrick-Clarke 2004
2442:Goodrick-Clarke 2004
2430:Goodrick-Clarke 2004
2410:Goodrick-Clarke 2004
2395:Goodrick-Clarke 2004
2374:Goodrick-Clarke 2004
2362:Goodrick-Clarke 2004
2350:Goodrick-Clarke 2004
2338:Goodrick-Clarke 2004
2314:Goodrick-Clarke 2004
2287:Goodrick-Clarke 2004
2275:Goodrick-Clarke 2004
2241:Goodrick-Clarke 2004
2213:Goodrick-Clarke 2004
2197:Goodrick-Clarke 2004
2180:Goodrick-Clarke 2004
2168:Goodrick-Clarke 2004
2153:Goodrick-Clarke 2004
2130:Goodrick-Clarke 2004
2107:Goodrick-Clarke 2004
2091:Goodrick-Clarke 2004
2071:Goodrick-Clarke 2004
2055:Goodrick-Clarke 2004
2043:Goodrick-Clarke 2004
2028:Goodrick-Clarke 2004
2012:Goodrick-Clarke 2004
1996:Goodrick-Clarke 2004
1973:Goodrick-Clarke 2004
1961:Goodrick-Clarke 2004
1942:Goodrick-Clarke 2004
1915:Goodrick-Clarke 2004
1896:Goodrick-Clarke 2004
1873:Goodrick-Clarke 2004
1858:Goodrick-Clarke 2004
1835:Goodrick-Clarke 2004
1819:Goodrick-Clarke 2004
1803:Goodrick-Clarke 2004
1791:Goodrick-Clarke 2004
1776:Goodrick-Clarke 2004
1749:Goodrick-Clarke 2004
1737:Goodrick-Clarke 2004
1360:Year of publication
1114:Germanic neopaganism
1060:Influence and legacy
1001:Vienna Secessionists
898:Runic Circle of the
811:William Scott-Elliot
745:MĂŒnchener Beobachter
641:Theosophical Society
558:("The Invincible").
210:Theosophical Society
3256:Writers from Vienna
3082:. London: Century.
2560:, pp. 113â114.
2018:, pp. 111â112.
1708:Leipzig and Vienna
1654:Leipzig and Vienna
1641:Leipzig and Vienna
1615:Leipzig and Vienna
1602:Leipzig and Vienna
1589:Leipzig and Vienna
1576:Gross-Lichterfelde
1289:Alexander Rud Mills
1138:Jakob Wilhelm Hauer
1133:Major personalities
1069:the Religion series
956:Johannes Trithemius
807:The Secret Doctrine
668:Lanz von Liebenfels
360:Battle of Carnuntum
245:groups such as the
2540:, pp. 62â63;
2093:, pp. 46â47;
2073:, pp. 43â44;
1821:, pp. 34â35;
1751:, pp. 33â34;
1441:Der Wala Erweckung
946:– including
904:
774:
679:
577:Der Wala Erweckung
517:Der Wala Erweckung
512:
446:Friedrich Wannieck
384:
316:
121:, was an Austrian
3130:978-0-87728-548-9
3101:. Leiden: Brill.
3089:978-0-712-68096-7
2991:Gardell, Matthias
2773:, pp. 63â64.
2737:, pp. 78â79.
2725:, pp. 88â89.
2639:, pp. 81â82.
2615:, pp. 82â83.
2528:, pp. 61â62.
2484:, pp. 68â69.
2182:, pp. 47â48.
2057:, pp. 42â43.
2030:, pp. 41â42.
1975:, pp. 40â41.
1712:
1711:
1692:(second edition)
1678:(second edition)
1213:
1212:
1110:Völkisch populism
1051:, with a revived
1049:House of Habsburg
982:Millenarian views
934:, was actually a
767:Odin the Wanderer
503:A scenic view of
298:St Peter's Church
112:
111:
3273:
3251:Pseudohistorians
3134:
3112:
3093:
3076:Rudgley, Richard
3071:
3058:The Occult World
3049:
3030:
3008:
2986:
2960:
2954:
2948:
2942:
2936:
2926:
2920:
2914:
2908:
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2890:
2884:
2874:
2868:
2862:
2853:
2847:
2838:
2828:
2822:
2816:
2810:
2807:AsbjĂžrn JĂžn 1999
2804:
2798:
2792:
2786:
2780:
2774:
2768:
2762:
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2019:
2005:
1999:
1993:
1976:
1970:
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1958:
1945:
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1800:
1794:
1788:
1779:
1773:
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1746:
1740:
1734:
1357:
1356:
1338:Michael Moynihan
1281:Heinrich Himmler
1273:Werner von BĂŒlow
1233:Reichshammerbund
1205:
1198:
1191:
1158:
1146:Alfred Rosenberg
1134:
1098:
1089:
1079:
1064:
1063:
900:Armanen Futharkh
815:The Lost Lemuria
799:Helena Blavatsky
720:Anhalter Station
615:
556:Der Unbesiegbare
402:Deutsche Zeitung
247:Reichshammerbund
218:Armanen Futharkh
78:
56:
54:
37:von List in 1913
35:
21:
20:
3281:
3280:
3276:
3275:
3274:
3272:
3271:
3270:
3141:
3140:
3137:
3131:
3117:Thorsson, Edred
3109:
3090:
3068:
3046:
3027:
3005:
2968:
2963:
2955:
2951:
2943:
2939:
2931:, p. 275;
2927:
2923:
2915:
2911:
2905:Schnurbein 2016
2903:
2899:
2893:Schnurbein 2016
2891:
2887:
2881:Schnurbein 2016
2875:
2871:
2865:Schnurbein 2016
2863:
2856:
2850:Schnurbein 2016
2848:
2841:
2835:Schnurbein 2016
2833:, p. 353;
2829:
2825:
2819:Schnurbein 2016
2817:
2813:
2805:
2801:
2793:
2789:
2781:
2777:
2769:
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2595:
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2568:
2564:
2552:
2548:
2536:
2532:
2524:
2520:
2514:Schnurbein 2016
2508:
2504:
2492:
2488:
2480:
2476:
2468:
2464:
2452:
2448:
2440:
2436:
2424:
2420:
2414:Schnurbein 2016
2408:
2401:
2393:
2384:
2378:Schnurbein 2016
2372:
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2356:
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2344:
2336:
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2320:
2312:
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2300:
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2285:
2281:
2273:
2266:
2258:
2251:
2243:, p. 227;
2239:
2235:
2229:Schnurbein 2016
2227:
2223:
2207:
2203:
2195:
2186:
2178:
2174:
2166:
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2006:
2002:
1994:
1979:
1971:
1967:
1959:
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1940:
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1346:
1217:Mattias Gardell
1209:
1179:Religion portal
1173:
1172:
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1140:
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1132:
1125:
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1120:
1116:
1112:
1108:
1104:
1099:
1096:
1077:
1062:
1009:Away from Rome!
984:
964:Johann Reuchlin
928:Knights Templar
860:
831:Richard Rudgley
803:Die Geheimlehre
771:Georg von Rosen
760:
754:
736:Zentralfriedhof
692:Johannes Balzli
617:
613:
605:
393:("New World"),
376:
280:Austrian Empire
276:
271:
108:
89:
80:
76:
67:
65:Austrian Empire
58:
52:
50:
49:
48:
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3158:
3153:
3151:Guido von List
3136:
3135:
3129:
3113:
3108:978-1608467372
3107:
3094:
3088:
3072:
3067:978-0415695961
3066:
3050:
3045:978-1860649738
3044:
3031:
3026:978-0814731550
3025:
3009:
3004:978-0822330714
3003:
2987:
2969:
2967:
2964:
2962:
2961:
2959:, p. 274.
2949:
2947:, p. 300.
2937:
2935:, p. 208.
2921:
2919:, p. 201.
2909:
2907:, p. 118.
2897:
2895:, p. 117.
2885:
2869:
2867:, p. 116.
2854:
2839:
2823:
2821:, p. 114.
2811:
2799:
2787:
2785:, p. 115.
2775:
2763:
2751:
2739:
2727:
2721:, p. 25;
2711:
2699:
2687:
2672:
2666:, p. 25;
2656:
2641:
2629:
2617:
2605:
2593:
2574:
2572:, p. 113.
2562:
2556:, p. 63;
2546:
2544:, p. 114.
2530:
2518:
2516:, p. 115.
2512:, p. 58;
2502:
2496:, p. 24;
2486:
2474:
2462:
2460:, p. 112.
2456:, p. 57;
2446:
2434:
2428:, p. 24;
2418:
2412:, p. 50;
2399:
2382:
2380:, p. 115.
2376:, p. 50;
2366:
2354:
2342:
2330:
2328:, p. 109.
2318:
2306:
2291:
2279:
2264:
2262:, p. 352.
2249:
2247:, p. 111.
2233:
2221:
2219:, p. 112.
2215:, p. 52;
2211:, p. 24;
2201:
2184:
2172:
2157:
2134:
2115:
2113:, p. 114.
2109:, p. 64;
2099:
2097:, p. 114.
2089:, p. 25;
2079:
2077:, p. 114.
2069:, p. 25;
2059:
2047:
2032:
2020:
2014:, p. 41;
2010:, p. 23;
2000:
1977:
1965:
1946:
1919:
1900:
1881:
1879:, p. 110.
1875:, p. 36;
1862:
1843:
1841:, p. 109.
1837:, p. 35;
1827:
1825:, p. 109.
1811:
1809:, p. 108.
1805:, p. 34;
1795:
1780:
1757:
1755:, p. 108.
1741:
1723:
1721:
1718:
1716:
1713:
1710:
1709:
1706:
1701:
1697:
1696:
1693:
1687:
1683:
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1478:
1474:
1473:
1470:
1469:(two volumes)
1464:
1460:
1459:
1456:
1451:
1447:
1446:
1443:
1438:
1434:
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1425:
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1407:
1404:
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1381:
1378:
1377:(two volumes)
1372:
1368:
1367:
1364:
1361:
1345:
1342:
1326:Teutonic Magic
1322:Stephan Grundy
1243:offshoot, the
1225:Philipp Stauff
1211:
1210:
1208:
1207:
1200:
1193:
1185:
1182:
1181:
1175:
1174:
1162:Guido von List
1160:
1155:
1154:
1151:
1150:
1136:
1131:
1130:
1127:
1126:
1106:Blood and soil
1100:
1097:Major concepts
1095:
1094:
1091:
1090:
1082:
1081:
1073:
1072:
1061:
1058:
1039:millenarianist
1030:Edred Thorsson
983:
980:
952:Giordano Bruno
924:Rosicrucianism
859:
856:
756:Main article:
753:
750:
740:Philipp Stauff
703:Central Powers
606:
604:
601:
399:("Homeland"),
375:
372:
294:Roman Catholic
275:
272:
270:
267:
232:Central Powers
149:Roman Catholic
119:Guido von List
110:
109:
107:
106:
103:
97:
95:
91:
90:
81:
79:(aged 70)
73:
69:
68:
59:
57:5 October 1848
46:
44:
40:
39:
36:
28:
27:
25:Guido von List
24:
15:
9:
6:
4:
3:
2:
3278:
3267:
3264:
3262:
3259:
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3254:
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3249:
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3244:
3242:
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3139:
3132:
3126:
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3110:
3104:
3100:
3095:
3091:
3085:
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3077:
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3059:
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3018:
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3000:
2996:
2992:
2988:
2984:
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2976:
2971:
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2958:
2953:
2946:
2941:
2934:
2930:
2925:
2918:
2913:
2906:
2901:
2894:
2889:
2883:, p. 82.
2882:
2878:
2873:
2866:
2861:
2859:
2852:, p. 81.
2851:
2846:
2844:
2837:, p. 55.
2836:
2832:
2827:
2820:
2815:
2809:, p. 78.
2808:
2803:
2797:, p. 46.
2796:
2791:
2784:
2779:
2772:
2767:
2761:, p. 64.
2760:
2755:
2749:, p. 65.
2748:
2743:
2736:
2731:
2724:
2720:
2715:
2709:, p. 86.
2708:
2703:
2697:, p. 85.
2696:
2691:
2685:, p. 25.
2684:
2679:
2677:
2670:, p. 83.
2669:
2665:
2660:
2654:, p. 15.
2653:
2652:Thorsson 1984
2648:
2646:
2638:
2633:
2627:, p. 81.
2626:
2621:
2614:
2609:
2603:, p. 83.
2602:
2597:
2591:, p. 82.
2590:
2585:
2583:
2581:
2579:
2571:
2566:
2559:
2555:
2550:
2543:
2539:
2534:
2527:
2522:
2515:
2511:
2506:
2500:, p. 70.
2499:
2495:
2490:
2483:
2478:
2472:, p. 57.
2471:
2466:
2459:
2455:
2450:
2444:, p. 56.
2443:
2438:
2432:, p. 52.
2431:
2427:
2422:
2416:, p. 42.
2415:
2411:
2406:
2404:
2397:, p. 50.
2396:
2391:
2389:
2387:
2379:
2375:
2370:
2364:, p. 66.
2363:
2358:
2352:, p. 77.
2351:
2346:
2340:, p. 49.
2339:
2334:
2327:
2322:
2316:, p. 67.
2315:
2310:
2304:, p. 23.
2303:
2298:
2296:
2289:, p. 52.
2288:
2283:
2277:, p. 51.
2276:
2271:
2269:
2261:
2256:
2254:
2246:
2242:
2237:
2231:, p. 94.
2230:
2225:
2218:
2214:
2210:
2205:
2199:, p. 48.
2198:
2193:
2191:
2189:
2181:
2176:
2170:, p. 47.
2169:
2164:
2162:
2155:, p. 45.
2154:
2149:
2147:
2145:
2143:
2141:
2139:
2132:, p. 44.
2131:
2126:
2124:
2122:
2120:
2112:
2108:
2103:
2096:
2092:
2088:
2083:
2076:
2072:
2068:
2063:
2056:
2051:
2045:, p. 42.
2044:
2039:
2037:
2029:
2024:
2017:
2013:
2009:
2004:
1998:, p. 41.
1997:
1992:
1990:
1988:
1986:
1984:
1982:
1974:
1969:
1963:, p. 40.
1962:
1957:
1955:
1953:
1951:
1944:, p. 39.
1943:
1938:
1936:
1934:
1932:
1930:
1928:
1926:
1924:
1917:, p. 38.
1916:
1911:
1909:
1907:
1905:
1898:, p. 37.
1897:
1892:
1890:
1888:
1886:
1878:
1874:
1869:
1867:
1860:, p. 36.
1859:
1854:
1852:
1850:
1848:
1840:
1836:
1831:
1824:
1820:
1815:
1808:
1804:
1799:
1793:, p. 35.
1792:
1787:
1785:
1778:, p. 34.
1777:
1772:
1770:
1768:
1766:
1764:
1762:
1754:
1750:
1745:
1739:, p. 33.
1738:
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1352:
1341:
1339:
1335:
1331:
1327:
1324:'s 1990 book
1323:
1319:
1315:
1312:mystics like
1311:
1306:
1302:
1297:
1292:
1290:
1286:
1282:
1278:
1274:
1270:
1266:
1263:Other German
1261:
1258:
1254:
1250:
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1245:Thule Society
1242:
1238:
1237:Germanenorden
1234:
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1199:
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1128:
1123:
1122:Germanenorden
1119:
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1107:
1103:
1093:
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1088:
1084:
1083:
1080:
1075:
1074:
1070:
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1027:
1026:Panic of 1873
1023:
1019:
1016:
1015:
1014:laissez-faire
1010:
1006:
1002:
998:
994:
990:
979:
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965:
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953:
949:
945:
941:
940:Maltese Cross
937:
933:
929:
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909:
908:Armanenschaft
901:
896:
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655:Lower Austria
651:
650:
644:
642:
638:
634:
630:
626:
622:
616:
610:
600:
598:
594:
590:
589:Das GoldstĂŒck
586:
582:
581:König Vannius
578:
573:
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559:
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532:Conrad Celtes
529:
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454:South Moravia
451:
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442:German Empire
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320:Lower Austria
313:
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251:Germanenorden
248:
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211:
206:
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203:German Empire
200:
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104:
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99:
98:
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92:
88:
84:
74:
70:
66:
62:
45:
41:
34:
29:
22:
19:
3138:
3120:
3098:
3079:
3057:
3054:Hammer, Olav
3035:
3016:
2994:
2982:
2978:
2952:
2945:Gardell 2003
2940:
2933:Gardell 2003
2924:
2917:Gardell 2003
2912:
2900:
2888:
2877:Gardell 2003
2872:
2826:
2814:
2802:
2790:
2783:Rudgley 2006
2778:
2766:
2754:
2742:
2730:
2719:Gardell 2003
2714:
2702:
2690:
2683:Gardell 2003
2664:Gardell 2003
2659:
2632:
2620:
2608:
2596:
2570:Rudgley 2006
2565:
2558:Rudgley 2006
2549:
2542:Rudgley 2006
2533:
2521:
2505:
2494:Gardell 2003
2489:
2477:
2465:
2458:Rudgley 2006
2449:
2437:
2426:Gardell 2003
2421:
2369:
2357:
2345:
2333:
2326:Rudgley 2006
2321:
2309:
2302:Gardell 2003
2282:
2245:Rudgley 2006
2236:
2224:
2217:Rudgley 2006
2209:Gardell 2003
2204:
2175:
2111:Rudgley 2006
2102:
2095:Rudgley 2006
2087:Gardell 2003
2082:
2075:Rudgley 2006
2067:Gardell 2003
2062:
2050:
2023:
2016:Rudgley 2006
2008:Gardell 2003
2003:
1968:
1877:Rudgley 2006
1839:Rudgley 2006
1830:
1823:Rudgley 2006
1814:
1807:Rudgley 2006
1798:
1753:Rudgley 2006
1744:
1703:
1689:
1675:
1662:
1649:
1636:
1623:
1610:
1597:
1584:
1571:
1558:
1545:
1532:
1519:
1506:
1493:
1480:
1466:
1453:
1440:
1427:
1414:
1401:
1388:
1374:
1349:
1347:
1344:Bibliography
1325:
1317:
1309:
1304:
1300:
1295:
1293:
1264:
1262:
1257:Nazi Germany
1220:
1214:
1161:
1035:
1012:
989:tuberculosis
985:
920:
915:
907:
905:
885:reincarnated
878:
864:
861:
840:
834:
823:
819:cosmogonical
814:
802:
775:
766:
743:
696:
687:
683:
680:
662:
647:
645:
636:
618:
612:
608:
597:amphitheatre
592:
588:
584:
580:
576:
562:
560:
555:
539:
535:
524:belletristic
521:
516:
513:
508:
507:from List's
493:
489:
485:anti-semitic
480:
476:
470:
460:
458:
425:
423:
416:
410:
406:
400:
394:
388:
385:
340:
317:
283:
277:
242:
238:
236:
221:
207:
191:anti-semitic
186:
182:
174:
173:(1894), and
170:
166:
156:
142:
138:Ariosophical
127:modern Pagan
118:
114:
113:
87:German Reich
77:(1919-05-17)
18:
3161:1919 deaths
3156:1848 births
2985:(1): 77â83.
2831:Hammer 2015
2260:Hammer 2015
1157:Forerunners
912:Freemasonry
852:Charlemagne
842:Poetic Edda
827:clairvoyant
794:Olav Hammer
716:Brandenburg
699:World War I
421:sentiment.
412:genius loci
302:watercolour
227:millenarian
94:Occupations
75:17 May 1919
3145:Categories
1715:References
1334:Wotansvolk
1330:David Lane
1249:Nazi Party
1044:golden age
1018:capitalism
836:Prose Edda
786:monotheism
782:polytheism
769:(1896) by
637:Die Gnosis
572:Protestant
494:KyffhÀuser
479:. Further
368:Pagan Gate
352:Geiselberg
255:Nazi Party
53:1848-10-05
1720:Footnotes
1406:Salzburg
1301:political
1118:Ariosophy
993:democracy
847:Old Norse
790:Ariosophy
758:Ariosophy
548:catechism
505:Höllental
467:Karl Wolf
426:Carnuntum
390:Neue Welt
356:Carnuntum
348:Midsummer
312:Heidentor
269:Biography
167:Carnuntum
132:known as
123:occultist
101:Occultist
3119:(1984).
3078:(2006).
3015:(2003).
2993:(2003).
1620:1909/10
1472:Leipzig
1310:völkisch
1305:völkisch
1296:völkisch
1265:völkisch
1221:völkisch
1067:Part of
1007:and his
997:feminism
976:Kabbalah
932:Baphomet
875:immanent
871:mystical
839:and the
778:exoteric
752:Ideology
684:völkisch
625:cataract
481:völkisch
418:völkisch
364:swastika
261:and the
243:völkisch
239:völkisch
222:völkisch
216:and the
214:Runology
183:völkisch
179:Iron Age
169:(1888),
158:völkisch
134:Wotanism
105:novelist
2966:Sources
1695:Vienna
1681:Vienna
1667:Zurich
1628:Zurich
1563:Vienna
1550:Vienna
1537:Vienna
1524:Vienna
1498:Vienna
1485:Vienna
1445:Vienna
1419:Vienna
1393:Berlin
1380:Berlin
1332:, with
972:Cologne
938:of the
866:Havamal
809:") and
728:Leipzig
697:During
568:Bohemia
554:titled
324:Moravia
3127:
3105:
3086:
3064:
3042:
3023:
3001:
1363:Title
1241:Munich
1071:on the
1053:feudal
1022:guilds
968:rabbis
962:, and
845:, two
724:Berlin
712:Langen
659:Styria
540:Pipara
396:Heimat
290:Danube
285:bezirk
257:, the
175:Pipara
145:Vienna
83:Berlin
61:Vienna
1700:1914
1686:1913
1672:1913
1659:1911
1646:1911
1633:1910
1607:1909
1594:1908
1581:1908
1568:1908
1555:1903
1542:1903
1529:1901
1516:1900
1511:Brno
1503:1899
1490:1898
1477:1898
1463:1895
1458:Brno
1450:1895
1437:1894
1432:Brno
1424:1894
1411:1893
1398:1892
1385:1891
1371:1888
936:sigil
889:karma
688:Prana
629:runes
552:deism
544:Quadi
336:Wotan
332:pagan
163:pagan
153:Wotan
3125:ISBN
3103:ISBN
3084:ISBN
3062:ISBN
3040:ISBN
3021:ISBN
2999:ISBN
1235:and
916:kala
880:volk
657:and
450:Brno
322:and
249:and
72:Died
43:Born
1255:in
970:of
813:'s
801:'s
732:urn
722:at
714:in
663:von
649:von
3147::
2983:12
2981:.
2977:.
2857:^
2842:^
2675:^
2644:^
2577:^
2402:^
2385:^
2294:^
2267:^
2252:^
2187:^
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