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María Adela Gard de Antokoletz

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opposition group, but instead wanted to be an interest group. As an interest group, they wanted to show support for the government, even though they did not agree with all of the government's decisions, and they wanted to work with the government to gain information rather than protesting against it. Despite these differences, the women continued to protest, even when democracy was put into place in Argentina. Antokoletz and the other mothers wanted the perpetrators to take responsibility for what had happened and to give them information about what had happened to their missing children. Unfortunately, those who had been convicted of war crimes were pardoned in 1994. The Mothers faced a lot of difficulty throughout their protests, and they were subjected to death threats and harassment, as well as attempts to silence them through arrests and murder. However, these women kept fighting for their children, and some, such as Antokoletz, continued to protest until they died.
17: 93:, which lasted from 1976 until 1983. Antokoletz had no idea what happened to her son, and unfortunately would never find out. During this time period in Argentina, thousands of political opponents either disappeared or were tortured and killed by the military dictatorship. Daniel's disappearance, along with the disappearances of thousands of other sons and daughters, led Antokoletz and a group of mothers to seek information about the location of their missing children and question the role of the government in the disappearance of their loved ones. 162:
and therefore could continue to do whatever they wanted. If this continued, she predicted that the people would continue to live in fear of the oppressive regime. Antokoletz had strong feelings about the Catholic Church. She felt that the people had been betrayed by the Church and that the “upper hierarchy” did not help the disappeared or their families and communities in times of need. She sincerely believed that if the Church had stepped in and taken action against the violence, many lives could have been saved.
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and daughters. Through their actions they were able to bring attention from all over the world to those who had disappeared under the military dictatorship. As time went on, the women began to participate in protest marches to demand information about the disappearances. Antokoletz led many of these marches on Thursday afternoons, and she always marched holding a picture of her son. This founding group of women, as well as the many women who would later join them in their fight for justice became known as the
183:. After her death, her family prepared a death notice that listed Daniel as one of the mourners, but it also listed him as “missing.” However, the notice of her death was never printed because of the mention of her son. Antokoletz's last wish was that her ashes were to be scattered in the Rio de la Plata, and her wish was granted. Flowers were also thrown into the river to commemorate Antokoletz and all of the disappeared. 158:
teach them to others, which could potentially make them a threat to the system. In response, a person spreading ideas went missing, and it seemed almost as if the person had never existed in the first place. Antokoletz believed that the point of this system of disappearances was a way for those in power to ensure that nothing changed among the people, which would allow them to remain in power.
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back against the fear and silence that were being imposed on Argentine society during the Dirty War. As a founding member of the Mothers of the Plaza de Mayo, Antokoletz played a significant role in the group and was elected vice president. As the divorced wife of a diplomat, she was able to enjoy a higher standard of living than many of the other mothers. In 1981, she and
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repressive regime is to push back by demanding rights and justice. If this is not done, the society will constantly live with the fear that the atrocities of the past can be repeated in the future. Antokoletz kept working even in her old age to ensure that these horrible disappearances never happened again, because she felt that she owed it to the disappeared.
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María Adela Gard de Antokoletz promoted the idea that people should fight for their freedom. She said, “A society that does not fight for its rights becomes a sick society, a society that lives in fear and horror that it can happen again.” She was certain that the only way for people to escape from a
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María Adela Gard de Antokoletz had her own views on the disappearances that took place in Argentina and what should be done to ensure that the disappearances permanently come to an end. She believed that the people who disappeared were taken by those in power because they had ideas and were trying to
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In April 1977, María Adela Gard de Antokoletz and thirteen other women met in the Plaza de Mayo in Buenos Aires. They started by holding vigils in the Plaza dedicated to their missing children in order to show the government that they would not give up trying to gain information about their lost sons
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Antokoletz also believed that the people who committed these awful crimes must be brought to justice in order for there to be peace in society. She felt that as long as the criminals went unpunished, it would send a signal to the guilty that they did not have to take responsibility for their actions
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The Mothers of the Plaza de Mayo eventually split into two separate groups based on differences in opinion. Antokoletz was part of the Línea Fundadora, which means “Founding Line.” This group differed from the other faction of the Mothers of the Plaza de Mayo in that it did not want to be a radical
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The Mothers of the Plaza de Mayo have been a significant part of the human rights movement in Argentina. Their fight started out as a desire to find out what happened to their missing children, but it turned into a fight for the right of a dignified life for all people. The group represented a push
58:, she joined other mothers of missing children to found the Mothers of the Plaza de Mayo. This group was dedicated to finding out what had happened to their missing children. As part of this group, María Adela Gard de Antokoletz led protest marches every Thursday on Buenos Aires's 174:
Antokoletz remained active with the Mothers until her death in 2002. At the time of her death, she was ninety years old, making her the oldest member of the group. Sadly, she never learned the truth about what happened to Daniel, but it was assumed that he was thrown into the
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as representatives for the Mothers of the Plaza de Mayo. While in the United States, the women received a peace prize on behalf of the Mothers from the Rothko Ecumenical Movement.
89:, his mother advised him to give up his work or leave the country to avoid confrontation with the government. In 1976, Daniel disappeared during Argentina's 419:
Victoria Ana Goddard, “Demonstrating Resistance: Politics and Participation in the Marches of the Mothers of Plaza de Mayo,” Focaal 2007, no. 50 (2007): 86.
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Victoria Ana Goddard, “Demonstrating Resistance: Politics and Participation in the Marches of the Mothers of Plaza de Mayo,” Focaal 2007, no. 50 (2007): 85.
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holding a picture of her son. Throughout her life, she received death threats because of her work, but she refused to forget what had happened to her son.
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Marguerite Guzman Bouvard, Revolutionizing Motherhood: The Mothers of the Plaza de Mayo (Wilmington, Del.: Scholarly Resources Inc., 1994), 95, 117.
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Marguerite Guzman Bouvard, Revolutionizing Motherhood: The Mothers of the Plaza de Mayo (Wilmington, Del.: Scholarly Resources Inc., 1994), 163.
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Marguerite Guzman Bouvard, Revolutionizing Motherhood: The Mothers of the Plaza de Mayo (Wilmington, Del.: Scholarly Resources Inc., 1994), 123.
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Marguerite Guzman Bouvard, Revolutionizing Motherhood: The Mothers of the Plaza de Mayo (Wilmington, Del.: Scholarly Resources Inc., 1994), 95.
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movement. Her son Daniel was abducted in November 1976. Later, when she was working for the provincial courts in
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The presence of Tati Almeida and Maria Adela Ancoculate, from the mothers of the Mayo Square
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In addition to traveling to the United States, these two women also traveled to
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in Argentina and they felt the need to appeal to the Pope for help.
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He was known internationally and was connected with the
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due to the fact that the Mothers felt betrayed by the
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Index


Argentine name
surname
marital name
Mothers of the Plaza de Mayo
Buenos Aires
Plaza de Mayo
San Nicolás de los Arroyos
Organization of American States
United Nations
Argentina
Dirty War
Mothers of the Plaza de Mayo
Hebe de Bonafini
United States of America
Europe
Felipe González
François Mitterrand
Pope John Paul II
Rome
Catholic Church
Rio de la Plata
Buenos Aires
"Maria de Antokoletz, 90; Lobbied for Human Rights in Argentina"
"Mothers in Arms"
"Mothers in Arms"
"Mothers in Arms"
"Maria de Antokoletz, 90; Lobbied for Human Rights in Argentina"
"Mothers in Arms"
"Mothers in Arms"

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