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Memnon

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that these are Ethiopians and that this city is Troy and that it is Memnon, the son of Eos, who is being mourned. When he came to the defence of Troy, the son of Peleus, they say, slew him, mighty though he was and likely to be no whit inferior to his opponent. Notice to what huge length he lies on the ground, and how long is the crop of curls, which he grew, no doubt, that he might dedicate them to the Nile; for while the mouth of the Nile belongs to Egypt, the sources of it belong to Ethiopia. See his form, how strong it is, even though the light has gone from his eyes; see his downy beard, how it matches his age with that of his youthful slayer. You would not say that Memnon's skin is really black, for the black of it shows a trace of ruddiness.
1162:"Also, there are in Ionia two figures of this man carved in rock, one on the road from Ephesus to Phocaea, and the other on that from Sardis to Smyrna. In both places, the figure is over twenty feet high, with a spear in his right hand and a bow in his left, and the rest of his equipment proportional; for it is both Egyptian and Aethiopian; and right across the breast from one shoulder to the other a text is cut in the Egyptian sacred characters, saying: 'I myself won this land with the strength of my shoulders.' There is nothing here to show who he is and whence he comes, but it is shown elsewhere. Some of those who have seen these figures guess they are Memnon, but they are far indeed from the truth." 332: 3513: 638: 525: 3507: 387: 585: 3501: 491: 129: 258:'s son, during a fierce battle. Nestor challenged Memnon to a fight, but Memnon refused, being there was little honor in killing the aged man. Nestor then pleaded with Achilles to avenge his son's death. Despite warnings that soon after Memnon fell so too would Achilles, the two men fought. Memnon drew blood from Achilles, but Achilles drove his spear through Memnon's chest, sending the Aethiopian army running. The death of Memnon echoes that of 32: 495:
parts of the torso of Memnon are gone and restored with plain clay. Memnon's head and arms fall lifeless down at the right. Some details of his anatomy and the bleeding wounds are done in dilute glaze. The exergue upon which she stands has a tongue border at top; the border around the tondo is formed of alternating crosses, maeanders (alternating directions), and X's; the last two maeanders above the exergue mistakenly overlap.
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the song, including the Roman Emperor Hadrian and the Empress Sabine, who had to wait several days before the statue called out to them in a.d. 130. The bust was restored in the Roman period and mounted on huge sandstone blocks. According to legend, Septimius Severus (r. 193-211 CE), seeking to repair the colossus, inadvertently silenced it forever. 
721:, located in Luxor, Egypt. Greeks and Romans visitors associated them with mythical Memnon since at least the first century-calling a portrait-colossus of that pharaoh "Memnon." This identification was based, argued by R. Drew Griffith on the fact that the statue faces sunrise on the winter solstice and so was linked to the dawn. 741:
and I have heard some say that it is Sesostris. This statue was broken in two by Cambyses, and at the present day from head to middle it is thrown down; but the rest is seated, and every day at the rising of the sun it makes a noise, and the sound one could best liken to that of a harp or lyre when a string has been broken
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In Egyptian Thebes, on crossing the Nile to the so-called Pipes, I saw a statue, still sitting, which gave out a sound. The many call it Memnon, who they say from Aethiopia overran Egypt and as far as Susa. The Thebans, however, say that it is a statue, not of Memnon, but of a native named Phamenoph,
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MEMNON: This is the army of Memnon; their arms have been laid aside, and they are laying out the body of their chief for mourning; he has been struck in the breast, I think, by the ashen spear. For when I find a broad plain and tents and an entrenched camp and a city fenced in with walls, I feel sure
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Venus implores Vulcan for Aeneas: "Therefore I come at last with lowly suit before a godhead I adore, and pray for gift of arms,—a mother for her son. You were not unrelenting to the tears of Nereus' daughter or Tithonus' bride." This event described in the Aeneid mirror's a similar scene in Homer's
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Following an earthquake in 27 b.c. the northernmost of the colossi collapsed, and, at sunrise, began to produce an eerie musical sound that early Greek travelers interpreted as the mythical half-mortal Memnon calling out to his mother Eos, goddess of the dawn. Visitors came from far and wide to hear
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White-ground alabastron: 480BC (circa) A figure (perhaps Memnon) to right, looking to left, with black face; he is attired as an archer, in sleeved jerkin, linen cuirass, and anaxyrides (trousers), all embroidered, in right hand a double-headed axe, over left arm a garment with maeander-border and
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In honour of Memnon, the gods collect all the drops of blood that fall from him and use them to form a huge river that on every anniversary of his death will bear the stench of human flesh. The Aethiopians that stayed close to Memnon in order to bury their leader are turned into birds (which we now
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A Battle from the Trojan War in which two of the war's greatest heroes, Achilles and Memnon, clash in the presence of their mothers, the goddesses Thetis and Eos. Each warrior has his chariot standing by, with charioteers at the ready. Inscriptions, in the Corinthian alphabet, identify the figures.
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A black archer whose feet and legs face left, upper body facing right, flanked by two Amazones. Mayence identifies the black person with Memnon, whereas Beazley and Bothmer regard him as an attendant of Memnon. Object ID: A130; ABV 308, 82; 1004Type: Amphora Origin: Attica Category: Vase painting
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Inscriptions on the left: ΕΕΝΕΜΕΚΝΕRINE (meaning unclear), HERMOΓΕΝΕS KALOS (“Hermogenes kalos” - “Hermogenes is beautiful”). Inscriptions on the right: HEOS (“Eos”), ΔΟRIS EΓRAΦSEN (“Doris Egraphsen” - Do(u)ris painted it). MEMNON (“Memnon”), KALIAΔES EΠOIESEN (“Kaliades epoiesen” - Kaliades made
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Eos, the goddess of the dawn, begs Zeus to return her son; the king of the gods doesn't bring Memnon back to life, but he grants his mother a grace, that she will be able to see him alive and to caress him with his rosy fingers every day, when she opens the doors of heaven so as her brother Helios
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According to Scholar Dean, Memnon, had a double or fused identity in classical antiquity. Considered both "Asian and African" for Greek and Roman writers because of his parentage and because of the geographical indeterminacy of Aithiopia and of India. Memnon was definitely black-skinned for Roman
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composed the epics Aethiopis and Sack of Troy, which were contributions to the Trojan War cycle, The original historical work by Arctinus of Miletus only survives in fragments. Much of what is known about Memnon comes from post-Homeric Greek and Roman writers. Homer includes a passing mention to
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Memnon Pieta: Devotional image or narrative. Eos poignantly lifts her fallen son, Memnon, who lays listlessly in her arms. She is dressed in a finely pleated Ionic chiton which reveals the lines of her legs, wears a patterned sakkos on her head, and has elaborately patterned wings. Her arms and
383:) end the dinner by exchanging glorious war stories, and Memnon's tales lead Priam to declare that the Aethiopian King will be Troy's saviour. Despite this, Memnon is very humble and warns that his strength will, he hopes, be seen in battle, although he believes it is unwise to boast at dinner. 602:
2.7.2 Now such is the scene in Homer, but the events depicted by the painter are as follows: Memnon coming from Ethiopia slays Antilochus who had thrown himself in front of this father, and he seems to strike terror among the Achaeans — for before Memnon's time black men were but a subject for
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defines the term as: "a member of any of the mythical or actual peoples usually described by the ancient Greeks as dark-skinned and living far to the south." This information concurs with the same information at Etymonline's entries reference the Greek αἴθω.
319:, writes that "Memnon, the son of Tithonus and Aurora, arrived with a large army of Indians and Aethiopians, a truly remarkable army which consisted of thousands and thousands of men with various kinds of arms, and surpassed the hopes and prayers even of 417:. Seeking vengeance and despite his age, Nestor tries to fight Memnon but the Aethiopian warrior insists it would not be just to fight such an old man, and respects Nestor so much that he refuses to fight. In this way, Memnon is seen as very similar to 473:
Between Achilles and Memnon, Zeus favors both of them and makes each man tireless and huge so that the whole battlefield can watch them clash as demigods. Eventually, Achilles stabs Memnon through the heart, causing his entire army to flee in terror.
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that centres on whether or not the Aethiopian King will show up at all. Memnon's army is described as being too big to be counted and his arrival starts a huge banquet in his honour. As per usual the two leaders (Memnon and, in this case,
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Memnon Pieta: Lourvre G115 (Vase) Eos lifts up the body of her son Memnon. "Kalos" is his inscription. Interior from an Attic red-figure cup, ca. 490–480 BC. From Capua, Italy. Signed by Douris (painter) .
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Artist: Bernard Picart (1673 - 1733) French Title: Plate from 'Le Temple des Muses' (Memnon's Statue) Date: 1731 Materials: Engraving on paper Accession number: P 3036.3 National Galleries of Scotland
558:"the city of Memnon," Herodotus describes two tall statues with Egyptian and Aethiopian dress that some, he says, identify as Memnon; he disagrees, having previously stated that he believes it to be 629: 470:
The weighing of souls was Zeus' method of deciding which of two confronted heroes would die in combat. Zeus accomplishes this with this golden scales in (ll. 8.81-87), in Vergil's Aeneid.
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Plate 125: Aurora Asking Jupiter to Honor Memnon (Aurora a Iove Memnoni, mortis honorem petit), from Ovid's 'Metamorphoses' Artist: Antonio Tempesta (Italian, Florence 1555–1630 Rome)
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Roman writers and later classical Greek writers such as Diodorus Siculus ( 2.22.1 ) state Memnon is from Ethiopia and precisely king of "the Ethiopians who border upon Egypt".
513: 1481:"The Language of Ruins: Greek and Latin Inscriptions on the Memnon Colossus. By Patricia A. Rosenmeyer. Oxford and New York: Oxford University Press, 2018. (Book Review)" 705:, the gods of sleep and death respectively, transported the slain Memnon's dead body back to Aethiopia, and also asked Zeus to make Memnon immortal, a wish he granted. 2695: 424:
When Memnon reaches the Greek ships, Nestor begs Achilles to fight him and avenge Antilochos, leading to the two men clashing while both wearing divine armor made by
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The Language of Ruins: Greek and Latin Inscriptions on the Memnon Colossus. By Patricia A. Rosenmeyer. Oxford and New York: Oxford University Press, 2018. Pp. 265.
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with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1919.
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Memnon, stands, terrible to look upon, in the army of the Ethiopians, holding a spear and wearing a lion's skin and sneering at Achilles.
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Material: terracotta; Location: Musées royaux d'Art et d'Histoire; Bruxelles, Belgium; Artist: The Swing Painter Dating: 460-440 BCE
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Eoasque acies et nigri Memnonis arma: Eastern battle arrays (the strategic arrangement of fighters in a battle) and weapon of Memnon
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of Egypt. An Egyptian origin for Memnon appears likely from Zeus' weighing of his fate against Achilles' in the lost epic
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John Bostock, M.D., F.R.S. H.T. Riley, Esq., B.A. London. Taylor and Francis, Red Lion Court, Fleet Street. 1855.
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translated by Arthur Fairbanks (1864–1944). Loeb Classical Library Volume 256. London: William Heinemann, 1931.
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Cybèle remettant à deux génies Memnon, 1560 engraving by Giorgio Ghisi, Louvre Inventory number: 4414 LR/ Recto
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was moved by Eos' tears and granted him immortality. Memnon's death is related at length in the lost epic
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When Memnon died, Eos mourned greatly over the death of her son, and made the light of her brother,
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Eos retrieving the body of her son Memnon from the battlefield (detail); Etruscan Bronze mirror,
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makes all the other Olympians promise not to interfere in the fighting. In battle, Memnon kills
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translated by Way. A. S. Loeb Classical Library Volume 19. London: William Heinemann, 1913.
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Theoi Project: a site exploring Greek mythology and the gods in classical literature and art
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with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
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translated by Richard McIlwaine Frazer, Jr. (1931-). Indiana University Press. 1966.
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has catalogued 116 extant references to Memnon, the mythical Aethiopian King, son of
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call Memnonides) and they stay by his tomb so as to remove dust that gathers on it.
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Eos bore to Tithonus bronzed armed Memnon, the King of the Aethiopians and lordly
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Before the next day's battle, so great is the divine love towards Memnon that
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Heichelheim, F. M. "The Historical Date for the Final Memnon Myth."
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In respect to an ancient understanding mythical Memnon King of the
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crafting Memnon's armor just as he crafted for other famed heroes.
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are two massive stone 3,400 year old twin statues of the Pharaoh
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and was taken to the ends of the earth on the coast of Oceanus.
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https://www.britishmuseum.org/collection/object/G_1875-0309-24
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https://www.persee.fr/doc/cchyp_0761-8271_1998_num_28_1_1340
1240:"Memnon in the Middle Ages: The Reception of a Homeric Hero" 762:
There is a similar motif in the early spell of the Egyptian
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Petit, Thierry. "Amathousiens, Éthiopiens et Perses". In:
1373:"The origin of Memnon. Classical Antiquity 17 (2):212-234" 613: 482:
can begin his journey. That will last just a few moments.
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According to the Posthomerica, Memnon leading his army of
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Aethiopis: Published online by Cambridge University Press
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Karl Friedrich Theodor Mayhoff. Lipsiae. Teubner. 1906.
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The Greek Myths: The Complete and Definitive Edition.
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and others, one statue made a sound at morning time.
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Latin text available at the Perseus Digital Library.
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The Greek Myths: The Complete and Definitive Edition
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In Vergil's Aeneid: Memnon has led his troppes from
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Greek text available at the Perseus Digital Library
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Greek text available at the Perseus Digital Library
622:was snatched away from Troy by the goddess of dawn 189: 183: 180: 56:. Unsourced material may be challenged and removed. 1753:17, no. 2 (1998): 212-34. Accessed June 15, 2020. 1579: 618:According to ancient Greek poets, Memnon's father 507: 832:Rengakos, Antonios (5 August 2015). "Aethiopis". 266:also killed out of revenge for a fallen comrade, 4470: 1244:International Journal of the Classical Tradition 838:. Cambridge University Press. pp. 306–317. 516:(alternative spellings Aethiopians/Aithiopians) 1670:Philostratus the Lemnian (Philostratus Major), 1622:Greek text available at Perseus Digital Library 303:. His death is also described in Philostratus' 1693:Online version at the Perseus Digital Library. 1646:Online version at the Perseus Digital Library. 431: 238:. As a warrior he was considered to be almost 2689: 1813: 967:"P. Vergilius Maro, Aeneid, Book 8, line 370" 1707: 1086:"Ethiop | Etymology of Ethiop by etymonline" 1048: 1013: 731:Pausanias also describes how he marveled at 4524:Metamorphoses into birds in Greek mythology 1827: 1749:Griffith, R. Drew. "The Origin of Memnon." 1439:"Classical Antiquity: The Origin of Memnon" 211: 2696: 2682: 1820: 1806: 1649:Greek text available from the same website 1478: 562:. One of the statues was on the road from 1666:Online version at the Topos Text Project. 1619:Online version at the Topos Text Project. 1577: 1538:Online version at the Topos Text Project. 1409: 1255: 1183: 1171: 116:Learn how and when to remove this message 1436: 1370: 831: 636: 628: 583: 523: 489: 385: 330: 150: 127: 4504:Ethiopian characters in Greek mythology 614:Memnon son of Eos (Aurora) and Tithonus 4471: 1531:The Chronicles of Dictys of Crete and 1318: 811:. Penguin Books Limited. p. 682. 803: 751:claim that the Greeks based Memnon on 448: 315:, author of a pseudo-chronicle of the 2677: 1801: 1781:Cahiers du Centre d'Études Chypriotes 1272:"Greek & Roman Mythology - Tools" 891:"digilibLT – Ephemeris belli Troiani" 1479:Manolaraki, Eleni Hall (July 2019), 1237: 909: 907: 885: 883: 708: 529:fringe. Museum number 1875,0309.24 54:adding citations to reliable sources 25: 1783:. Volume 28, 1998. pp. 73–86. 581:describes art which depicts Memnon: 13: 1743: 1586:. London, England: Penguin Books. 1059: 14: 4540: 1766:Rheinisches Museum Für Philologie 1452:"The Sounding Statue of Memnon". 904: 880: 16:Ethiopian king in Greek mythology 3511: 3505: 3499: 2705:Metamorphoses in Greek mythology 1708:Quintus; James, Alan W. (2004). 575:Philostratus The Elder of Lemnos 262:, another defender of Troy whom 176: 30: 4499:Demigods in classical mythology 1672:Flavii Philostrati Opera. Vol 2 1472: 1445: 1430: 1403: 1379: 1364: 1339: 1312: 1288: 1264: 1231: 1219: 1201: 1189: 1177: 1165: 1156: 1144: 1126: 1102: 1078: 1053: 1042: 508:Mythical King of the Ethiopians 485: 453:The mythological tradition has 41:needs additional citations for 1019: 1007: 983: 959: 933: 825: 797: 353:Memnon in Quintus of Smyrna's 326: 1: 1710:The Trojan Epic: Posthomerica 1563:Penguin Books Limited. 2017. 1518: 1397:The Sounding Statue of Memnon 1322:Pindar and the Cult of Heroes 461:Iliad (Hom. Il. 18.558-709). 242:' equal in skill. During the 156: 141: 1349:. 2011-06-07. Archived from 1319:Currie, Bruno (2010-04-29). 1110:"αἴθω - Ancient Greek (LSJ)" 844:10.1017/CBO9780511998409.019 7: 1727:Online version at theoi.com 773: 539:One of the "cyclic poets", 432:Memnon as a Trojan War Ally 10: 4545: 3497: 1437:Griffith, R. Drew (1998). 1371:Griffith, R. Drew (1998). 1257:10.1007/s12138-023-00640-2 733:a colossal statue in Egypt 297:records Memnon's death in 18: 4484:Characters in the Odyssey 4453: 4422: 4381: 4350: 4030: 3979: 3793: 3647: 3586: 3520: 3204: 2718: 2711: 2560: 2174: 1838: 669:on the coast of Oceanus. 468:: (The Judgement of Zeus) 4519:Metamorphoses characters 4514:Kings in Greek mythology 1454:Cosmopolitan Art Journal 1196:Homeric Hym to Aphrodite 1049:Quintus & James 2004 1014:Quintus & James 2004 790: 289:, circa the 7th century 283:, likely composed after 246:, he brought an army to 2220:(king's brother-in-law) 1789:10.3406/cchyp.1998.1340 1276:www2.classics.upenn.edu 689:), to fade, and begged 21:Memnon (disambiguation) 2469:(Queen of the Amazons) 1655:Philostratus the Elder 1528:, from The Trojan War. 915:"Dictys Cretensis 4.4" 745: 642: 634: 611: 589: 533: 496: 398: 340: 273:After Memnon's death, 250:'s defense and killed 163: 148: 1989:(princess of Mycenae) 1413:Description of Greece 1238:Dean, Trevor (2024). 1016:, pp. 39, 556–60 971:www.perseus.tufts.edu 737: 640: 632: 587: 572: 527: 493: 389: 334: 154: 140:and Memnon (detail), 131: 3926:Menippe and Metioche 440:to aid the Trojans: 50:improve this article 19:For other uses, see 4509:Helios in mythology 4078:Baucis and Philemon 3451:Tyrrhenian pirates 1751:Classical Antiquity 1731:Quintus Smyrnaeus, 1699:Naturalis Historia. 1687:The Natural History 449:The Armor of Memnon 391:Walters Art Museum 336:Digital LIMC Entry: 3946:Pyramus and Thisbe 3831:Arethusa (Boeotia) 2506:(princess of Troy) 2417:(King of Ethiopia) 2292:(priest of Apollo) 2281:(princess of Troy) 1908:Balius and Xanthus 1829:Characters in the 1578:Herodotus (2003). 1533:Dares the Phrygian 1410:Pausanias (1918). 1153:, 5.54 & 7.151 1090:www.etymonline.com 643: 635: 590: 534: 497: 399: 341: 164: 149: 4466: 4465: 3841:Arethusa (Ithaca) 3648:Inanimate objects 3495: 3494: 2921:Cycnus of Liguria 2916:Cycnus of Colonae 2906:Cycnus of Aetolia 2771:Agrius and Oreius 2671: 2670: 2431:Mygdon of Phrygia 1972:(queen of Sparta) 1869:(king of Salamis) 1858:(king of Mycenae) 1717:Quintus Smyrnaeus 1697:Pliny the Elder, 1593:978-0-14-044908-2 1569:978-0-241-98338-6 1502:978-0-19-938113-5 1423:978-0-674-99104-0 1332:978-0-19-161516-0 1226:Quintus Smyrnaeus 995:dcc.dickinson.edu 853:978-0-511-99840-9 818:978-0-241-98338-6 715:Colossi of Memnon 709:Colossi of Memnon 295:Quintus of Smyrna 126: 125: 118: 100: 4536: 3515: 3509: 3503: 2791:Alcyone and Ceyx 2716: 2715: 2698: 2691: 2684: 2675: 2674: 2531:Rhesus of Thrace 2500:(prince of Troy) 2453:(prince of Troy) 2406:(prince of Troy) 2349:(prince of Troy) 2313:(prince of Troy) 2057:(king of Ithaca) 2025:(king of Sparta) 1867:Ajax the Greater 1822: 1815: 1808: 1799: 1798: 1759:10.2307/25011083 1733:The Fall of Troy 1722:The Fall of Troy 1713: 1597: 1585: 1559:Graves, Robert, 1525:Dictys Cretensis 1512: 1511: 1510: 1509: 1476: 1470: 1469: 1460:(1): 1–7. 1861. 1449: 1443: 1442: 1434: 1428: 1427: 1407: 1401: 1383: 1377: 1376: 1368: 1362: 1361: 1359: 1358: 1343: 1337: 1336: 1316: 1310: 1309: 1307: 1306: 1292: 1286: 1285: 1283: 1282: 1268: 1262: 1261: 1259: 1235: 1229: 1223: 1217: 1205: 1199: 1193: 1187: 1181: 1175: 1169: 1163: 1160: 1154: 1148: 1142: 1130: 1124: 1123: 1121: 1120: 1106: 1100: 1099: 1097: 1096: 1082: 1076: 1075: 1073: 1072: 1057: 1051: 1046: 1040: 1039: 1037: 1035: 1023: 1017: 1011: 1005: 1004: 1002: 1001: 987: 981: 980: 978: 977: 963: 957: 956: 954: 952: 937: 931: 930: 928: 926: 911: 902: 901: 899: 898: 887: 878: 877: 871: 867: 865: 857: 829: 823: 822: 801: 764:Book of the Dead 313:Dictys Cretensis 226:) was a king of 225: 222: 219: 216: 213: 205: 204: 201: 200: 197: 194: 191: 188: 185: 182: 161: 158: 146: 143: 121: 114: 110: 107: 101: 99: 58: 34: 26: 4544: 4543: 4539: 4538: 4537: 4535: 4534: 4533: 4489:Children of Eos 4469: 4468: 4467: 4462: 4449: 4418: 4377: 4346: 4026: 3975: 3836:Arethusa (Elis) 3789: 3643: 3582: 3521:Base appearance 3516: 3510: 3504: 3491: 3342:Lycian peasants 3200: 2707: 2702: 2672: 2667: 2556: 2538:(king of Lycia) 2355:(queen of Troy) 2184:(royal demigod) 2170: 2046:(king of Pylos) 1983:(king of Crete) 1926:(king of Argos) 1873:Ajax the Lesser 1834: 1826: 1746: 1744:Further reading 1682:Pliny the Elder 1594: 1547:The Greek Myths 1521: 1516: 1515: 1507: 1505: 1503: 1477: 1473: 1451: 1450: 1446: 1435: 1431: 1424: 1408: 1404: 1391:Natural History 1386:Pliny the Elder 1384: 1380: 1369: 1365: 1356: 1354: 1345: 1344: 1340: 1333: 1317: 1313: 1304: 1302: 1294: 1293: 1289: 1280: 1278: 1270: 1269: 1265: 1236: 1232: 1224: 1220: 1206: 1202: 1194: 1190: 1182: 1178: 1170: 1166: 1161: 1157: 1149: 1145: 1131: 1127: 1118: 1116: 1108: 1107: 1103: 1094: 1092: 1084: 1083: 1079: 1070: 1068: 1062:"SV19 - Memnon" 1058: 1054: 1047: 1043: 1033: 1031: 1025: 1024: 1020: 1012: 1008: 999: 997: 989: 988: 984: 975: 973: 965: 964: 960: 950: 948: 939: 938: 934: 924: 922: 913: 912: 905: 896: 894: 889: 888: 881: 869: 868: 859: 858: 854: 830: 826: 819: 802: 798: 793: 776: 726:Pliny the Elder 711: 616: 518:Merriam Webster 510: 488: 451: 434: 360: 329: 223: 220: 217: 214: 179: 175: 168:Greek mythology 159: 144: 122: 111: 105: 102: 59: 57: 47: 35: 24: 17: 12: 11: 5: 4542: 4532: 4531: 4529:Trojan Leaders 4526: 4521: 4516: 4511: 4506: 4501: 4496: 4491: 4486: 4481: 4464: 4463: 4461: 4460: 4454: 4451: 4450: 4448: 4447: 4442: 4437: 4432: 4426: 4424: 4420: 4419: 4417: 4416: 4411: 4406: 4401: 4396: 4391: 4385: 4383: 4379: 4378: 4376: 4375: 4370: 4365: 4360: 4354: 4352: 4348: 4347: 4345: 4344: 4339: 4334: 4329: 4324: 4319: 4314: 4309: 4304: 4299: 4294: 4289: 4284: 4279: 4274: 4269: 4264: 4259: 4254: 4249: 4244: 4239: 4234: 4229: 4224: 4219: 4214: 4209: 4204: 4199: 4198: 4197: 4192: 4182: 4181: 4180: 4175: 4170: 4165: 4160: 4155: 4145: 4140: 4135: 4130: 4125: 4120: 4115: 4110: 4105: 4100: 4095: 4090: 4085: 4080: 4075: 4070: 4065: 4060: 4055: 4050: 4045: 4040: 4034: 4032: 4028: 4027: 4025: 4024: 4019: 4014: 4009: 4004: 3999: 3994: 3992:Hermaphroditus 3989: 3983: 3981: 3977: 3976: 3974: 3973: 3968: 3963: 3958: 3953: 3948: 3943: 3938: 3933: 3928: 3923: 3918: 3913: 3908: 3903: 3898: 3893: 3888: 3883: 3878: 3873: 3868: 3863: 3858: 3853: 3848: 3843: 3838: 3833: 3828: 3823: 3818: 3813: 3808: 3803: 3797: 3795: 3791: 3790: 3788: 3787: 3782: 3780:Teumessian fox 3777: 3772: 3767: 3762: 3757: 3752: 3747: 3742: 3737: 3735:Lyco and Orphe 3732: 3727: 3722: 3717: 3712: 3707: 3702: 3697: 3692: 3687: 3682: 3677: 3672: 3667: 3662: 3657: 3651: 3649: 3645: 3644: 3642: 3641: 3636: 3631: 3626: 3621: 3616: 3611: 3609:Cephalus' wife 3606: 3601: 3596: 3590: 3588: 3584: 3583: 3581: 3580: 3575: 3570: 3565: 3560: 3558:Mulberry fruit 3555: 3550: 3545: 3540: 3535: 3530: 3524: 3522: 3518: 3517: 3498: 3496: 3493: 3492: 3490: 3489: 3488: 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3449: 3444: 3439: 3434: 3429: 3424: 3419: 3414: 3409: 3404: 3399: 3394: 3389: 3384: 3379: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3334: 3329: 3324: 3319: 3314: 3309: 3304: 3299: 3294: 3289: 3284: 3279: 3274: 3269: 3264: 3259: 3254: 3249: 3244: 3239: 3234: 3229: 3224: 3219: 3214: 3208: 3206: 3202: 3201: 3199: 3198: 3193: 3188: 3183: 3178: 3173: 3168: 3163: 3158: 3153: 3148: 3143: 3138: 3133: 3128: 3123: 3118: 3113: 3108: 3103: 3098: 3093: 3088: 3083: 3078: 3073: 3068: 3063: 3058: 3053: 3048: 3043: 3038: 3033: 3028: 3023: 3018: 3013: 3008: 3003: 2998: 2993: 2988: 2983: 2978: 2973: 2968: 2963: 2958: 2953: 2948: 2943: 2938: 2933: 2928: 2923: 2918: 2913: 2911:Cycnus of Ares 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2853: 2848: 2843: 2838: 2833: 2828: 2823: 2818: 2813: 2808: 2803: 2798: 2793: 2788: 2783: 2778: 2773: 2768: 2763: 2758: 2753: 2748: 2743: 2738: 2733: 2728: 2722: 2720: 2713: 2709: 2708: 2701: 2700: 2693: 2686: 2678: 2669: 2668: 2666: 2665: 2660: 2655: 2650: 2645: 2640: 2635: 2630: 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2590: 2585: 2580: 2575: 2570: 2564: 2562: 2558: 2557: 2555: 2554: 2549: 2544: 2539: 2533: 2528: 2523: 2518: 2513: 2512:(king of Troy) 2507: 2501: 2495: 2490: 2485: 2480: 2475: 2470: 2464: 2459: 2454: 2448: 2443: 2438: 2433: 2428: 2423: 2418: 2412: 2407: 2401: 2396: 2391: 2386: 2381: 2376: 2371: 2366: 2361: 2356: 2350: 2344: 2339: 2334: 2329: 2324: 2319: 2314: 2308: 2306:Dares Phrygius 2303: 2298: 2293: 2287: 2282: 2276: 2271: 2266: 2261: 2256: 2251: 2246: 2241: 2236: 2231: 2226: 2221: 2215: 2210: 2205: 2200: 2195: 2190: 2185: 2178: 2176: 2172: 2171: 2169: 2168: 2163: 2158: 2153: 2148: 2143: 2138: 2133: 2128: 2123: 2118: 2113: 2108: 2103: 2098: 2093: 2088: 2083: 2078: 2073: 2068: 2063: 2058: 2052: 2047: 2041: 2036: 2031: 2026: 2020: 2015: 2010: 2005: 2000: 1995: 1990: 1984: 1978: 1973: 1967: 1962: 1957: 1952: 1947: 1942: 1937: 1932: 1927: 1921: 1915: 1910: 1905: 1900: 1895: 1890: 1885: 1880: 1875: 1870: 1864: 1859: 1853: 1848: 1842: 1840: 1836: 1835: 1825: 1824: 1817: 1810: 1802: 1796: 1795: 1777: 1762: 1745: 1742: 1741: 1740: 1729: 1714: 1705: 1695: 1679: 1668: 1652: 1642:978-0674995611 1625: 1598: 1592: 1575: 1557: 1555:978-0143106715 1543:Graves, Robert 1540: 1520: 1517: 1514: 1513: 1501: 1493:10.1086/703350 1471: 1444: 1429: 1422: 1402: 1394:36.11 ; 1378: 1363: 1338: 1331: 1325:. OUP Oxford. 1311: 1287: 1263: 1250:(2): 141–155. 1230: 1218: 1200: 1188: 1184:Herodotus 2003 1176: 1172:Herodotus 2003 1164: 1155: 1143: 1125: 1101: 1077: 1052: 1041: 1018: 1006: 982: 958: 932: 903: 879: 870:|website= 852: 824: 817: 805:Graves, Robert 795: 794: 792: 789: 788: 787: 782: 775: 772: 710: 707: 615: 612: 544:Memnon in the 509: 506: 487: 484: 450: 447: 433: 430: 359: 351: 328: 325: 160: 450–420 145: 530-520 124: 123: 38: 36: 29: 15: 9: 6: 4: 3: 2: 4541: 4530: 4527: 4525: 4522: 4520: 4517: 4515: 4512: 4510: 4507: 4505: 4502: 4500: 4497: 4495: 4494:Deeds of Zeus 4492: 4490: 4487: 4485: 4482: 4480: 4477: 4476: 4474: 4459: 4458:Metamorphoses 4456: 4455: 4452: 4446: 4443: 4441: 4438: 4436: 4433: 4431: 4428: 4427: 4425: 4421: 4415: 4412: 4410: 4407: 4405: 4402: 4400: 4397: 4395: 4392: 4390: 4389:Cumaean Sibyl 4387: 4386: 4384: 4380: 4374: 4371: 4369: 4366: 4364: 4361: 4359: 4356: 4355: 4353: 4349: 4343: 4340: 4338: 4335: 4333: 4330: 4328: 4325: 4323: 4320: 4318: 4315: 4313: 4310: 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