121:, threw a stone and wounded Orestes in the head. Orestes' guard fled, fearing to be stoned by the monks, and the prefect was only saved when a crowd of his supporters drove away the monks and captured Ammonius. Orestes recovered from his wound and submitted Ammonius to torture in a public place. Cyril gave a funeral Mass which celebrated Ammonius as a saint and martyr, although these titles were later reversed. Both the prefect and the bishop wrote to emperor
117:, whom Cyril may have lived amongst for five years, to come from the desert in order to defend the Patriarch. The monks accused Orestes of being a pagan. Orestes rejected the accusations, showing that he had been baptised by the Archbishop of Constantinople. However, the monks were not satisfied, and one of them,
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rioted and killed many of the
Christians. Cyril then expelled either all of the Jews, or else only the murderers, from Alexandria, exerting a power that belonged to the civil officer, Orestes. Orestes was unable to retaliate, but nonetheless rejected Cyril's gesture of offering him a Bible, which he
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to discover the content of an edict that
Orestes was to promulgate on the mimes shows, which attracted great crowds. When the Jews, with whom Cyril had clashed before, discovered the presence of Hierax, they rioted. Then Orestes had Hierax tortured in public in a theatre. This order had two aims:
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gave her extensive influence in the city of
Alexandria. Her students came from rich and well-connected families, and many later attained high posts in government and the Church. Several Christians thought that Hypatia's influence had caused Orestes to reject all reconciliatory offerings by Cyril.
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Modern historians think that
Orestes had cultivated his relationship with Hypatia to strengthen a bond with the pagan community of Alexandria, as he had done with the Jewish one, to better handle the difficult political life of the Egyptian capital.
238:
Socrates
Scholasticus, vii.13 (who says that the whole Alexandrian Jewish community was expelled); John of Nikiu, 84.95-98 (who says that only the murderers were expelled). Welles, p. 35.
144:, deprived Orestes of an important and powerful supporter. This induced the Imperial Prefect to give up his struggle against Patriarch Cyril and leave Alexandria.
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may have viewed as the religious authority of Cyril requiring
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Cyril of
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56:) in 415. During his term of office, he waged a violent feud against the bishop of
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the first was to quell the riot, the other to mark
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In 415, during his office, he clashed with the young bishop of
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415 AD) was a Roman state official serving as governor of the
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Alexandria in Late
Antiquity: Topography and Social Conflict
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The brutal murder of
Hypatia by Cyril's followers, the
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128:Prefect Orestes enjoyed the political backing of
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229:Socrates Scholasticus, vii.13.6-9. Wessel, p. 34
160:in a highly imaginative way. In the 2009 film
125:, telling him of their version of the events.
158:Flow Down Like Silver, Hypatia of Alexandria
113:The threat of conflict with Orestes induced
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208:Prosopography of the Later Roman Empire
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27:5th century CE Roman governor of Egypt
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342:5th-century Roman governors of Egypt
105:According to Christian sources, the
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30:For Greek mythological figure, see
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86:Patriarchate of Alexandria
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304:John of Nikiu, 84.87-103.
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152:Orestes is portrayed in
36:Orestes (disambiguation)
352:Roman-era Alexandrians
34:. For other uses, see
220:John of Nikiu, 84.92.
347:Byzantine governors
278:, JHU Press, 2006,
184:Cyril of Alexandria
88:after the death of
274:Christopher Haas,
168:Alejandro Amenábar
107:Jews of Alexandria
265:Wessel, p. 35-36.
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18:Orestes (prefect)
16:(Redirected from
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58:Alexandria
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72:Biography
178:See also
119:Ammonius
357:Hypatia
311:Sources
189:Hypatia
130:Hypatia
66:Hypatia
42:Orestes
32:Orestes
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148:Legacy
99:Hierax
195:Notes
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82:Cyril
62:Cyril
52:(the
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280:ISBN
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