Knowledge

Phryne

Source 📝

29: 323: 568: 453:, Phryne makes the decision to expose her own breasts; while in Athenaeus' version Hypereides exposed Phryne as the climax of his speech, and in Plutarch's version Hypereides exposed her because he saw that his speech had failed to persuade the jury. Christine Mitchell Havelock notes that there is separate evidence for women being brought into the courtroom to arouse the sympathy of the jury, and that in ancient Greece baring the breasts was a gesture intended to arouse such a compassionate response, so Phryne's supposed behaviour in the court is not without parallel in Greek practice. However, this episode probably never happened. It was not mentioned in Posidippus' version of the trial in his comedy 501: 425: 577: 492:, possibly because he failed to gain one fifth of the jurors' votes and was unable to pay the subsequent fine. The trial of Phryne also supposedly led to two new laws being passed governing courtroom behaviour: one forbade the accused being present while the jury considered their decision; the other forbade lament in the courtroom. 678:, the flamingos are compared to Phryne, as they seduce themselves – by folding their wings over their own heads – more effectively than even she could ("they seem to think / themselves seductive; that their charms surpass / a Phryne’s"). Late nineteenth-century depictions of Phryne in other media included a waltz by 465:
290 BC, and the story of Phryne bearing her breasts therefore probably postdates this. In Posidippus' version, Phryne personally pleaded with each of the jurors at her trial for them to save her life, and it was this which secured her acquittal. The story of Phryne baring her breasts may have
739:
According to Athenaeus there were two Phrynes: one was nicknamed Saperdion ("little fish"); the other Clausigelos ("teary laughter"). One of these bore the nickname Sestus ("fleecer"). He is not consistent in differentiating the two, and it is likely that there was in fact only one Phryne who was
539:
Praxiteles also produced a golden or gilt statue of Phryne which was displayed – according to Pausanias dedicated by Phryne herself – in the sanctuary of Apollo at Delphi. This may have been the first female portrait ever dedicated at Delphi; it was certainly the only statue of a woman alone to be
407:
The case against Phryne was brought by Euthias, one of her former lovers; Hypereides, who spoke in her defence, was also one of Phryne's lovers. According to an ancient tradition, Euthias' case against Phryne was motivated by a personal quarrel rather than Phryne's alleged impiety. Craig Cooper
645:, which was controversial for showing her covering her face in shame, in the same pose that GĂ©rĂŽme used in several paintings of slaves in Eastern slave-markets. Driven by this controversy, GĂ©rĂŽme's painting was widely reproduced and caricatured, with engravings by 769:) based on the fact that the death penalty appears to be taken for granted by many of the ancient sources on Phryne's trial. Konstantinos Kapparis argues that the assumption of a death penalty can instead be explained as "invention and wild story-telling". 190:
Athenaeus' main source was fourth-century comedy. By the mid-fourth century, Athenian comedy had moved away from the mythological subjects popular in earlier periods, and more often satirised real people. Phryne featured in several of these plays. In
623:
avoid eroticising her. From the eighteenth century French artists focused on portraying Phryne as a courtesan, particularly depicting her public nudity at religious festivals or during her trial; by the mid-nineteenth century artists such as
161:' defence speech from her trial. In the ancient world this was a major influence on Phryne's biographical tradition, but it is now lost, with only a few fragments surviving. The surviving ancient sources about Phryne are mostly from the 540:
dedicated before the Roman period. According to Pliny, Phryne was also the model for Praxiteles' sculpture of a smiling courtesan, and one of Praxiteles' sculptures of Eros was said to have been inspired by his desire for Phryne.
313:
Very little is known about Phryne's life for certain, and much of her biography transmitted in ancient sources may be invented: Helen Morales writes that separating fact from fiction in accounts of Phryne's life is "impossible".
543:
Like Praxiteles, Apelles used Phryne as a model for Aphrodite. According to Athenaeus, he was inspired by the sight of Phryne walking naked into the sea at Eleusis to use her as a model for his painting of
420:
and delivered by Euthias, the other composed by Aristogeiton. The date of the trial is uncertain: it must have been before Anaximenes moved to Macedon, and therefore was perhaps between 350 and 340 BC.
416:
in 338. Hypereides' defence speech survives only in fragments, though it was greatly admired in antiquity. Two prosecution speeches are mentioned by Athenaeus, though neither survive – one composed by
778:
At least, so the ancient biographical tradition claimed; Craig Cooper has argued that the account of the trial preserved in ancient sources has "all the hallmarks of being a biographical fiction".
310:
to Thespiae. Phryne probably lived beyond 316 BC, when Thebes was rebuilt; according to Plutarch her fame meant that she could continue to charge high fees to her clients in her old age.
730:
Scholars have suggested birthdates for Phryne from the late 380s BC to circa 370. She was likely born before the conquest and subsequent destruction of Thespiae by Thebes in the late 370s.
657:
all modelled after GĂ©rĂŽme's Phryne. By the end of the century, GĂ©rĂŽme's painting of Phryne and the various works inspired by it had made Phryne an "international cultural icon".
175:("The Scholars at Dinner") is the source of the "vast majority" of extant ancient writings about Phryne. Other authors of the first, second and third centuries AD, including 358:, a kind of blasphemy. An anonymous treatise on rhetoric, which summarises the case against Phryne, lists three specific accusations against her – that she held a "shameless 524:, the first three-dimensional and monumentally-sized female nude in ancient Greek art. However, this association appears only in Athenaeus and the sixth-century rhetorician 392:, the new god introduced by Phryne was called Isodaites; though Harpocration describes him as being "foreign", the name is Greek and other sources consider it an epithet of 554:). This was displayed at the sanctuary of Asclepius on the Greek island of Kos, and by the first century AD it appears to have been one of Apelles' best-known works. 679: 445:" ("not by Hypereides' pleading, but by the sight of her body"). Three different versions of this story survive. In Quintilian's account, along with those of 286:
in 373 BC, been born in Athens to Thespian refugees following the Theban conquest, or been brought there as a girl to take part in the sex trade, as was
28: 714:("Phryne, the Oriental Courtesan") was released. Both films depict Phryne's disrobing at her trial with an iconography influenced by GĂ©rĂŽme's painting. 298:. She apparently grew up poor – comic playwrights portray her picking capers – and became one of the wealthiest women in the Greek world. According to 761:(usually translated as "impeachment", a procedure reserved for serious offences against the state; cases of impiety were more usually tried through a 488:
reports that after Phryne's acquittal, Euthias was so furious that he never spoke publicly again. Konstantinos Kapparis suggests that in fact he was
302:, after Alexander razed Thebes in 335, Phryne offered to pay to rebuild the walls. She was also said to have dedicated a statue of herself at 2061: 1761:
Keesling, Catherine (2006), "Heavenly Bodies: Monuments to Prostitutes in Greek Sanctuaries", in Faraone, Christopher; McClure, Laura (eds.),
412:, who made a speech for the prosecution, was a political enemy of Hypereides and prosecuted him for illegally introducing a decree after the 282:
Phryne seems to have spent most of her life in Athens. She might have come there with her family following the conquest of Thespiae by
1586: 322: 123:
after baring her breasts to the jury, though the historical accuracy of this episode is doubtful. She also modeled for the artists
273:
say that her real name was Mnesarete. According to Plutarch she was called Phryne because she had a pale complexion like a toad (
347:. According to legend, Hypereides exposed her breasts to the jury, who were so struck by her beauty that she was acquitted. 1924: 2046: 567: 139:, artistic interest in Phryne began to grow from the end of the eighteenth century. Her trial was famously depicted by 2041: 1797: 1752: 1716: 1682: 1664: 2051: 1872:
Ryan, Judith (1993), "More Seductive than Phryne: Baudelaire, GĂ©rĂŽme, Rilke, and the Problem of Autonomous Art",
1973: 1894: 1770: 1734: 1646: 710: 108:, but seems to have lived most of her life in Athens, where she became one of the wealthiest women in Greece. 82: 1329: 413: 641: 343:
The most famous event in Phryne's life was the prosecution brought by Euthias, where she was defended by
327: 145: 2056: 1641:, translated by Worthington, Ian; Cooper, Craig; Harris, Edward M., Austin: University of Texas Press, 2002: 1917: 607:
Phryne was largely ignored during the Renaissance, in favour of more heroic female figures such as
636: 332: 140: 417: 226: 218: 19: 593:(1794) avoid eroticising Phryne; paintings of the latter half of the nineteenth century such as 2008: 1727:
The Aphrodite of Knidos and Her Successors: A Historical Review of the Female Nude in Greek Art
467: 299: 180: 73: 1700: 687: 686:– where the scene of Phryne's trial was modelled on GĂ©rĂŽme's painting –, and a comic opera by 650: 701:" adapted the story of Phryne's trial with a contemporary setting, based on a short story by 533: 409: 755:, scholars such as David Phillips have proposed that she was in fact prosecuted through an 698: 546: 374:
or debauched meetings. The charge of introducing a new god had previously been used in the
8: 2020: 1947: 1910: 1594: 694: 521: 505: 485: 132: 33: 1957: 1823: 1626: 702: 665: 661: 616: 611:, but interest in depicting her increased in the eighteenth century with the advent of 586: 435:
Famously, Phryne was said to have been acquitted after the jury saw her bare breasts –
366:" or ritual procession, that she introduced a new god, and that she organised unlawful 749:
Though the ancient sources are unanimous in saying that the charge against Phryne was
646: 2066: 1962: 1890: 1827: 1806:
Morales, Helen (2011), "Fantasising Phryne: The Psychology and Ethics of Ekphrasis",
1793: 1766: 1748: 1730: 1712: 1678: 1660: 1642: 670: 625: 594: 525: 401: 385: 375: 184: 1815: 1696: 1618: 500: 470:. Though all of the ancient accounts assume that Phryne was on trial for her life, 446: 287: 46: 585:
Depictions of Phryne in the late-eighteenth and early-nineteenth century, such as
628:
painted Phryne without any reference to the ancient context as an eroticised and
620: 529: 482:, in which the jury would decide on the punishment if the accused was convicted. 279:
in Greek). She may also have been nicknamed Saperdion, Clausigelos, and Sestus.
171: 654: 265:. She was probably born in the 370s BC, and was the daughter of Epicles. Both 1986: 683: 408:
suggests that the trial of Phryne was politically motivated. He observes that
283: 1819: 576: 528:. It is not mentioned by other ancient authors who discuss the Knidia such as 2035: 1980: 1967: 612: 234: 674:, she is used metonymically to represent courtesans in general. In Rilke's 389: 162: 706: 629: 136: 1933: 1630: 513: 512:
Phryne was the model for two of the great artists of classical Greece,
450: 436: 424: 344: 246: 158: 128: 116: 18:
This article is about the ancient Greek courtesan. For other uses, see
1867:, translated by Krisak, Len, Rochester, New York: Boydell & Brewer 763: 756: 750: 477: 471: 379: 367: 359: 351: 274: 270: 208: 166: 165:, based on earlier Greek literature. The most important of these is 120: 93: 1657:
Courtesans and Fishcakes: The Consuming Passions of Classical Athens
1622: 1781:
Courtesans at Table: Gender and Greek Literary Culture in Athenaeus
608: 393: 266: 258: 200: 192: 176: 101: 660:
In nineteenth century literature, Phryne appears in the poetry of
517: 369: 353: 293: 262: 242: 124: 112: 105: 95: 693:
In the twentieth century, Phryne made the transition to cinema.
157:
The most substantial contemporary source about Phryne's life is
1952: 489: 397: 303: 92:, before 370 BC – after 316 BC) was an ancient Greek 32:
The Kaufmann Head in the Musée du Louvre, a Roman copy of the
1902: 1887:
Ter Unus: Isis, Dionysos, Hermes. Three Studies in Henotheism
1339: 361: 291: 1609:
Cooper, Craig (1995), "Hypereides and the Trial of Phryne",
1387: 1190: 1675:
Envy, Poison, and Death: Women on Trial in Classical Athens
1028: 977: 635:
The most famous nineteenth century depiction of Phryne was
307: 87: 64: 58: 1202: 1108: 1106: 1069: 1067: 994: 992: 536:
names the model for the Knidia not as Phryne but Cratina.
350:
According to the ancient sources, Phryne was charged with
169:, who was from Roman Egypt in the second century AD. His 1538: 1514: 1502: 938: 936: 934: 932: 930: 241:, might have alluded to her association with the artists 1562: 1399: 1298: 1274: 1118: 1103: 1091: 1079: 1064: 1016: 989: 903: 893: 891: 1490: 1447: 1411: 1286: 1154: 1130: 1004: 927: 149:, which influenced many subsequent depictions of her. 1526: 1375: 1310: 1262: 1250: 1238: 1226: 1214: 1178: 1166: 1142: 1052: 864: 61: 52: 1550: 1478: 1468: 1466: 1464: 1462: 888: 876: 828: 792: 55: 1435: 1423: 1363: 1351: 915: 740:
wrongly thought to be two people by later scholars.
520:. She is most famously associated with Praxiteles' 49: 953: 951: 852: 840: 816: 1459: 1040: 804: 476:was not necessarily punished by death; it was an 2033: 508:, for which Phryne is named as a possible model. 1763:Prostitutes and Courtesans in the Ancient World 948: 442:non Hyperidis actione... sed conspectu corporis 135:was based on her. Largely ignored during the 1918: 1833: 1790:Phryne of Thespiae: Courtesan, Muse, and Myth 1196: 591:Praxiteles Giving Phryne his Statue of Cupid 36:, which Phryne is said to have modelled for. 1729:, Ann Arbor: University of Michigan Press, 1587:"Phryne in Modern Art, Cinema, and Cartoon" 440: 1925: 1911: 1765:, Madison: University of Wisconsin Press, 115:, in which she was defended by the orator 100:(courtesan). Born Mnesarete, she was from 1858:, Ann Arbor: University of Michigan Press 1853: 1834:O'Connell, Peter (2013), "Hyperides and 1760: 1742: 1724: 1654: 1453: 1417: 1405: 1381: 1345: 1304: 1292: 1112: 1097: 1085: 1034: 1022: 998: 909: 499: 423: 321: 27: 1884: 1805: 1787: 1778: 1745:Prostitution in the Ancient Greek World 1701:10.1093/acrefore/9780199381135.013.8899 1672: 1532: 1496: 1280: 1268: 1256: 1232: 1220: 1172: 1160: 1148: 1124: 1073: 1058: 983: 942: 897: 882: 834: 798: 225:describes her trial. Two other plays, 217:makes a joke about her early life, and 111:Phryne is best known for her trial for 2034: 1636: 1608: 1316: 1244: 1208: 1184: 1906: 1862: 1725:Havelock, Christine Mitchell (1995), 1706: 1690: 1584: 1568: 1556: 1484: 1472: 1441: 1429: 1393: 1369: 1357: 1136: 1046: 1010: 921: 870: 858: 846: 822: 810: 1871: 1544: 1520: 1508: 187:, also tell anecdotes about Phryne. 1792:, Oxford: Oxford University Press, 1677:, Oxford: Oxford University Press, 1639:Dinarchus, Hyperides & Lycurgus 1637:Cooper, Craig (2001), "Hyperides", 601:(1850) eroticise and exoticise her. 13: 1844:Greek, Roman and Byzantine Studies 668:. In Baudelaire's "Lesbos", from 14: 2078: 2062:Artists' models of ancient Greece 1691:Funke, Melissa (2022), "Phryne", 682:, a shadow-theatre production by 504:Roman marble copy of Praxiteles' 575: 566: 384:is also known from the trial of 119:. According to legend, she was 45: 1808:The Cambridge Classical Journal 1743:Kapparis, Konstantinos (2018), 1711:, London: Bloomsbury Academic, 1322: 964: 772: 743: 733: 724: 1974:Hermes and the Infant Dionysus 1932: 1578: 25:4th-century BC Greek courtesan 1: 1863:Rilke, Rainer Maria (2015) , 1693:Oxford Classical Encyclopedia 785: 615:. Early depictions of her by 552:Aphrodite Rising from the Sea 462: 431:, by JosĂ© Frappa, before 1903 336: 764: 757: 751: 557: 478: 472: 380: 368: 360: 352: 275: 209: 94: 88: 7: 1709:Phryne: A Life in Fragments 711:Frine, cortigiana d'Oriente 642:Phryne before the Areopagus 328:Phryne before the Areopagus 146:Phryne Before the Areopagus 10: 2083: 2047:4th-century BC Greek women 1659:, London: Harper Collins, 705:. The following year, the 152: 77: 17: 1995: 1940: 1856:The Law of Ancient Athens 1820:10.1017/S1750270500001287 1396:, pp. 67, 158, n.53. 439:says that she was saved " 290:, another fourth-century 207:she is named in lists of 2042:4th-century BC Athenians 2003:Cephisodotus the Younger 1854:Phillips, David (2013), 1838:: A New Fragment of the 1673:Eidinow, Esther (2016), 1655:Davidson, James (1997), 961:"De Pythiae oraculis" 14 717: 495: 457:, quoted by Athenaeus. 317: 1885:Versnel, H. S. (1990), 1788:McClure, Laura (2024), 1779:McClure, Laura (2014), 1707:Funke, Melissa (2024), 418:Anaximenes of Lampsacus 292: 252: 20:Phryne (disambiguation) 2052:Ancient Athenian women 2009:Cephisodotus the Elder 1747:, Berlin: De Gruyter, 1348:, p. 261, n. 332. 509: 468:Idomeneus of Lampsacus 441: 432: 340: 231:The Birth of Aphrodite 37: 1783:, New York: Routledge 1585:Cavallini, Eleonora, 1547:, pp. 1130–1131. 1523:, pp. 1135–1136. 1511:, pp. 1134–1135. 1211:, p. 306, n. 10. 534:Clement of Alexandria 503: 427: 378:; that of organising 325: 239:The Woman from Knidos 143:in the 1861 painting 31: 986:, pp. 127, 196. 699:Il processo di Frine 653:, and a painting by 547:Aphrodite Anadyomene 2021:Praxiteles (crater) 1948:Aphrodite of Knidos 1571:, pp. 120–124. 1037:, pp. 321–323. 695:Alessandro Blasetti 688:Camille Saint-SaĂ«ns 651:Alexandre FalguiĂšre 522:Aphrodite of Knidos 506:Aphrodite of Knidos 414:Battle of Chaeronea 133:Aphrodite of Knidos 34:Aphrodite of Knidos 1958:Apollo Sauroctonos 703:Edoardo Scarfoglio 680:Antonin d'Argenton 666:Rainer Maria Rilke 662:Charles Baudelaire 617:Angelica Kauffmann 587:Angelica Kauffmann 510: 433: 341: 306:, and a statue of 38: 2057:Ancient Boeotians 2029: 2028: 1963:Dancers of Delphi 1889:, Leiden: Brill, 1840:Defense of Phryne 1139:, pp. 87–90. 1013:, pp. 29–30. 873:, pp. 44–48. 671:Les Fleurs du Mal 626:Gustave Boulanger 595:Gustave Boulanger 526:Choricius of Gaza 466:been invented by 376:trial of Socrates 223:The Ephesian Girl 185:Diogenes Laertius 86: 2074: 1927: 1920: 1913: 1904: 1903: 1899: 1881: 1868: 1859: 1850: 1830: 1802: 1784: 1775: 1757: 1739: 1721: 1703: 1687: 1669: 1651: 1633: 1605: 1604: 1602: 1593:, archived from 1572: 1566: 1560: 1554: 1548: 1542: 1536: 1530: 1524: 1518: 1512: 1506: 1500: 1494: 1488: 1482: 1476: 1470: 1457: 1451: 1445: 1439: 1433: 1427: 1421: 1415: 1409: 1408:, pp. 66–7. 1403: 1397: 1391: 1385: 1379: 1373: 1367: 1361: 1355: 1349: 1343: 1337: 1328:Hermippus fr.50 1326: 1320: 1314: 1308: 1302: 1296: 1290: 1284: 1283:, pp. 76–7. 1278: 1272: 1266: 1260: 1254: 1248: 1242: 1236: 1230: 1224: 1218: 1212: 1206: 1200: 1194: 1188: 1182: 1176: 1170: 1164: 1158: 1152: 1146: 1140: 1134: 1128: 1127:, pp. 26–7. 1122: 1116: 1110: 1101: 1095: 1089: 1083: 1077: 1076:, pp. 24–5. 1071: 1062: 1056: 1050: 1044: 1038: 1032: 1026: 1020: 1014: 1008: 1002: 996: 987: 981: 975: 968: 962: 955: 946: 940: 925: 919: 913: 907: 901: 895: 886: 880: 874: 868: 862: 856: 850: 844: 838: 832: 826: 820: 814: 808: 802: 796: 779: 776: 770: 767: 760: 754: 747: 741: 737: 731: 728: 637:Jean-LĂ©on GĂ©rĂŽme 579: 570: 481: 475: 464: 447:Sextus Empiricus 444: 383: 373: 365: 357: 338: 333:Jean-LĂ©on GĂ©rĂŽme 297: 278: 257:Phryne was from 212: 197:Orestautokleides 141:Jean-LĂ©on GĂ©rĂŽme 99: 91: 81: 79: 71: 70: 67: 66: 63: 60: 57: 54: 51: 2082: 2081: 2077: 2076: 2075: 2073: 2072: 2071: 2032: 2031: 2030: 2025: 1991: 1936: 1931: 1897: 1800: 1773: 1755: 1737: 1719: 1685: 1667: 1649: 1623:10.2307/1088883 1600: 1598: 1597:on 3 March 2016 1581: 1576: 1575: 1567: 1563: 1555: 1551: 1543: 1539: 1531: 1527: 1519: 1515: 1507: 1503: 1499:, pp. 6–9. 1495: 1491: 1483: 1479: 1471: 1460: 1452: 1448: 1440: 1436: 1428: 1424: 1416: 1412: 1404: 1400: 1392: 1388: 1380: 1376: 1368: 1364: 1356: 1352: 1344: 1340: 1334:Deipnosophistae 1327: 1323: 1315: 1311: 1303: 1299: 1291: 1287: 1279: 1275: 1267: 1263: 1255: 1251: 1243: 1239: 1231: 1227: 1219: 1215: 1207: 1203: 1195: 1191: 1183: 1179: 1171: 1167: 1159: 1155: 1147: 1143: 1135: 1131: 1123: 1119: 1111: 1104: 1096: 1092: 1084: 1080: 1072: 1065: 1057: 1053: 1045: 1041: 1033: 1029: 1021: 1017: 1009: 1005: 997: 990: 982: 978: 972:Deipnosophistae 969: 965: 956: 949: 941: 928: 920: 916: 908: 904: 896: 889: 881: 877: 869: 865: 857: 853: 845: 841: 833: 829: 821: 817: 809: 805: 797: 793: 788: 783: 782: 777: 773: 765:graphē asebeias 748: 744: 738: 734: 729: 725: 720: 647:LĂ©opold Flameng 621:J. M. W. Turner 605: 604: 603: 602: 582: 581: 580: 572: 571: 560: 530:Pliny the Elder 498: 490:disenfranchised 388:. According to 320: 255: 172:Deipnosophistae 155: 48: 44: 26: 23: 12: 11: 5: 2080: 2070: 2069: 2064: 2059: 2054: 2049: 2044: 2027: 2026: 2024: 2023: 2018: 2012: 2006: 1999: 1997: 1993: 1992: 1990: 1989: 1987:Venus of Arles 1984: 1977: 1970: 1965: 1960: 1955: 1950: 1944: 1942: 1938: 1937: 1930: 1929: 1922: 1915: 1907: 1901: 1900: 1895: 1882: 1869: 1860: 1851: 1831: 1803: 1798: 1785: 1776: 1771: 1758: 1753: 1740: 1735: 1722: 1717: 1704: 1688: 1683: 1670: 1665: 1652: 1647: 1634: 1617:(4): 303–318, 1606: 1580: 1577: 1574: 1573: 1561: 1559:, p. 345. 1549: 1537: 1525: 1513: 1501: 1489: 1487:, p. 106. 1477: 1458: 1446: 1434: 1422: 1410: 1398: 1386: 1374: 1362: 1350: 1338: 1321: 1319:, p. 315. 1309: 1307:, p. 259. 1297: 1285: 1273: 1261: 1249: 1247:, p. 147. 1237: 1225: 1213: 1201: 1199:, p. 113. 1197:O'Connell 2013 1189: 1187:, p. 305. 1177: 1165: 1163:, p. 119. 1153: 1141: 1129: 1117: 1115:, p. 261. 1102: 1100:, p. 408. 1090: 1088:, p. 464. 1078: 1063: 1051: 1039: 1027: 1025:, p. 106. 1015: 1003: 1001:, p. 440. 988: 976: 963: 947: 945:, p. 127. 926: 914: 912:, p. 439. 902: 887: 875: 863: 851: 839: 827: 815: 803: 790: 789: 787: 784: 781: 780: 771: 742: 732: 722: 721: 719: 716: 684:Maurice Donnay 649:, a bronze by 584: 583: 574: 573: 565: 564: 563: 562: 561: 559: 556: 497: 494: 459:Ephesian Woman 455:Ephesian Woman 319: 316: 254: 251: 154: 151: 24: 9: 6: 4: 3: 2: 2079: 2068: 2065: 2063: 2060: 2058: 2055: 2053: 2050: 2048: 2045: 2043: 2040: 2039: 2037: 2022: 2019: 2016: 2013: 2010: 2007: 2004: 2001: 2000: 1998: 1994: 1988: 1985: 1983: 1982: 1981:Resting Satyr 1978: 1976: 1975: 1971: 1969: 1968:Despinis Head 1966: 1964: 1961: 1959: 1956: 1954: 1953:Apollo Lyceus 1951: 1949: 1946: 1945: 1943: 1939: 1935: 1928: 1923: 1921: 1916: 1914: 1909: 1908: 1905: 1898: 1892: 1888: 1883: 1879: 1875: 1870: 1866: 1861: 1857: 1852: 1849: 1845: 1841: 1837: 1832: 1829: 1825: 1821: 1817: 1814:(1): 71–104, 1813: 1809: 1804: 1801: 1799:9780197580882 1795: 1791: 1786: 1782: 1777: 1774: 1768: 1764: 1759: 1756: 1754:9783110557954 1750: 1746: 1741: 1738: 1732: 1728: 1723: 1720: 1718:9781350371873 1714: 1710: 1705: 1702: 1698: 1694: 1689: 1686: 1684:9780199562602 1680: 1676: 1671: 1668: 1666:9780002555913 1662: 1658: 1653: 1650: 1644: 1640: 1635: 1632: 1628: 1624: 1620: 1616: 1612: 1607: 1596: 1592: 1588: 1583: 1582: 1570: 1565: 1558: 1553: 1546: 1541: 1535:, p. 17. 1534: 1529: 1522: 1517: 1510: 1505: 1498: 1493: 1486: 1481: 1474: 1469: 1467: 1465: 1463: 1456:, p. 86. 1455: 1454:Havelock 1995 1450: 1444:, p. 56. 1443: 1438: 1432:, p. 70. 1431: 1426: 1420:, p. 67. 1419: 1418:Keesling 2006 1414: 1407: 1406:Keesling 2006 1402: 1395: 1390: 1383: 1382:Havelock 1995 1378: 1372:, p. 51. 1371: 1366: 1360:, p. 80. 1359: 1354: 1347: 1346:Kapparis 2018 1342: 1335: 1332:= Athenaeus, 1331: 1325: 1318: 1313: 1306: 1305:Kapparis 2018 1301: 1295:, p. 45. 1294: 1293:Havelock 1995 1289: 1282: 1277: 1271:, p. 78. 1270: 1265: 1259:, p. 23. 1258: 1253: 1246: 1241: 1235:, p. 41. 1234: 1229: 1223:, p. 24. 1222: 1217: 1210: 1205: 1198: 1193: 1186: 1181: 1175:, p. 73. 1174: 1169: 1162: 1157: 1151:, p. 29. 1150: 1145: 1138: 1133: 1126: 1121: 1114: 1113:Kapparis 2018 1109: 1107: 1099: 1098:Phillips 2013 1094: 1087: 1086:Phillips 2013 1082: 1075: 1070: 1068: 1061:, p. 72. 1060: 1055: 1048: 1043: 1036: 1035:Kapparis 2018 1031: 1024: 1023:Davidson 1997 1019: 1012: 1007: 1000: 999:Kapparis 2018 995: 993: 985: 980: 973: 967: 960: 954: 952: 944: 939: 937: 935: 933: 931: 924:, p. 30. 923: 918: 911: 910:Kapparis 2018 906: 900:, p. 90. 899: 894: 892: 885:, p. 64. 884: 879: 872: 867: 861:, p. 43. 860: 855: 849:, p. 16. 848: 843: 837:, p. 24. 836: 831: 825:, p. 15. 824: 819: 812: 807: 801:, p. 22. 800: 795: 791: 775: 768: 766: 759: 753: 746: 736: 727: 723: 715: 713: 712: 708: 704: 700: 696: 691: 689: 685: 681: 677: 676:Die Flamingos 673: 672: 667: 663: 658: 656: 652: 648: 644: 643: 638: 633: 631: 627: 622: 618: 614: 613:Neoclassicism 610: 600: 596: 592: 588: 578: 569: 555: 553: 549: 548: 541: 537: 535: 531: 527: 523: 519: 515: 507: 502: 493: 491: 487: 483: 480: 474: 469: 461:was produced 460: 456: 452: 448: 443: 438: 430: 426: 422: 419: 415: 411: 405: 403: 399: 395: 391: 387: 382: 377: 372: 371: 364: 363: 356: 355: 348: 346: 334: 330: 329: 324: 315: 311: 309: 305: 301: 296: 295: 289: 285: 280: 277: 272: 268: 264: 260: 250: 248: 244: 240: 236: 232: 228: 224: 220: 216: 211: 206: 202: 198: 194: 188: 186: 182: 178: 174: 173: 168: 164: 160: 150: 148: 147: 142: 138: 134: 130: 126: 122: 118: 114: 109: 107: 103: 98: 97: 90: 84: 75: 74:Ancient Greek 69: 42: 35: 30: 21: 16: 2014: 1979: 1972: 1886: 1877: 1873: 1864: 1855: 1847: 1843: 1839: 1835: 1811: 1807: 1789: 1780: 1762: 1744: 1726: 1708: 1692: 1674: 1656: 1638: 1614: 1610: 1599:, retrieved 1595:the original 1590: 1564: 1552: 1540: 1533:McClure 2024 1528: 1516: 1504: 1497:McClure 2024 1492: 1480: 1449: 1437: 1425: 1413: 1401: 1389: 1384:, p. 9. 1377: 1365: 1353: 1341: 1333: 1324: 1312: 1300: 1288: 1281:Morales 2011 1276: 1269:Morales 2011 1264: 1257:Eidinow 2016 1252: 1240: 1233:McClure 2014 1228: 1221:Eidinow 2016 1216: 1204: 1192: 1180: 1173:Morales 2011 1168: 1161:Versnel 1990 1156: 1149:Eidinow 2016 1144: 1132: 1125:Eidinow 2016 1120: 1093: 1081: 1074:Eidinow 2016 1059:Morales 2011 1054: 1042: 1030: 1018: 1006: 984:McClure 2014 979: 971: 966: 958: 943:McClure 2014 917: 905: 898:McClure 2024 883:Eidinow 2016 878: 866: 854: 842: 835:McClure 2024 830: 818: 813:, p. 4. 806: 799:McClure 2024 794: 774: 762: 745: 735: 726: 709: 692: 675: 669: 659: 655:Paul CĂ©zanne 640: 634: 630:Orientalised 606: 598: 590: 551: 545: 542: 538: 511: 484: 479:agƍn timētos 458: 454: 434: 428: 410:Aristogeiton 406: 390:Harpocration 349: 342: 326: 312: 300:Callistratus 281: 256: 238: 230: 222: 214: 213:, Timocles' 204: 196: 189: 170: 163:Roman Empire 156: 144: 110: 40: 39: 15: 1579:Works cited 1317:Cooper 1995 1245:Cooper 2001 1209:Cooper 1995 1185:Cooper 1995 970:Athenaeus, 707:peplum film 137:renaissance 2036:Categories 1941:Sculptures 1934:Praxiteles 1896:9004092684 1772:0299213102 1736:047210585X 1648:0292791429 1591:MythiMedia 1569:Funke 2024 1557:Rilke 2015 1485:Funke 2024 1442:Funke 2024 1430:Funke 2024 1394:Funke 2024 1370:Funke 2024 1358:Funke 2024 1137:Funke 2024 1047:Funke 2022 1011:Funke 2024 957:Plutarch, 922:Funke 2024 871:Funke 2024 859:Funke 2024 847:Funke 2024 823:Funke 2024 811:Funke 2024 786:References 758:eisangelia 514:Praxiteles 451:Philodemus 437:Quintilian 345:Hypereides 247:Praxiteles 227:Antiphanes 219:Posidippus 159:Hypereides 131:, and the 129:Praxiteles 117:Hypereides 1865:New Poems 1828:145580288 1545:Ryan 1993 1521:Ryan 1993 1509:Ryan 1993 1473:Cavallini 558:Reception 486:Hermippus 271:Athenaeus 181:Pausanias 167:Athenaeus 121:acquitted 83:romanized 2067:Hetairai 2011:(father) 1836:Epopteia 609:Lucretia 394:Dionysus 267:Plutarch 259:Thespiae 210:hetairai 201:Anaxilas 193:Timocles 177:Plutarch 102:Thespiae 2017:(model) 1996:Related 1631:1088883 1611:Phoenix 1601:3 March 959:Moralia 752:asebeia 518:Apelles 473:asebeia 381:thiasoi 370:thiasoi 354:asebeia 294:hetaira 263:Boeotia 243:Apelles 205:Neottis 153:Sources 125:Apelles 113:impiety 106:Boeotia 96:hetaira 89:PhrĆ«Ìnē 85::  2015:Phryne 1893:  1826:  1796:  1769:  1751:  1733:  1715:  1681:  1663:  1645:  1629:  1330:MĂŒller 632:nude. 599:Phryne 532:, and 429:Phryne 398:Helios 304:Delphi 288:Neaira 284:Thebes 276:phryne 235:Alexis 215:Neaira 183:, and 41:Phryne 2005:(son) 1824:S2CID 1627:JSTOR 1336:13.60 974:13.60 718:Notes 496:Model 402:Pluto 400:, or 386:Ninos 362:komos 318:Trial 78:ΊρύΜη 1891:ISBN 1874:PMLA 1794:ISBN 1767:ISBN 1749:ISBN 1731:ISBN 1713:ISBN 1679:ISBN 1661:ISBN 1643:ISBN 1603:2016 697:'s " 664:and 619:and 516:and 449:and 339:1861 308:Eros 269:and 253:Life 245:and 233:and 199:and 127:and 1880:(5) 1878:108 1842:", 1816:doi 1697:doi 1619:doi 639:'s 597:'s 589:'s 331:by 261:in 104:in 2038:: 1876:, 1848:53 1846:, 1822:, 1812:57 1810:, 1695:, 1625:, 1615:49 1613:, 1589:, 1461:^ 1105:^ 1066:^ 991:^ 950:^ 929:^ 890:^ 690:. 463:c. 404:. 396:, 337:c. 335:, 249:. 237:' 229:' 221:' 203:' 195:' 179:, 80:, 76:: 72:; 59:aÉȘ 1926:e 1919:t 1912:v 1818:: 1699:: 1621:: 1475:. 1049:. 550:( 68:/ 65:i 62:n 56:r 53:f 50:ˈ 47:/ 43:( 22:.

Index

Phryne (disambiguation)
Stone carving of the head of a woman
Aphrodite of Knidos
/ˈfraÉȘni/
Ancient Greek
romanized
hetaira
Thespiae
Boeotia
impiety
Hypereides
acquitted
Apelles
Praxiteles
Aphrodite of Knidos
renaissance
Jean-LĂ©on GĂ©rĂŽme
Phryne Before the Areopagus
Hypereides
Roman Empire
Athenaeus
Deipnosophistae
Plutarch
Pausanias
Diogenes Laertius
Timocles
Anaxilas
Posidippus
Antiphanes
Alexis

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

↑