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as Bishop of London undertook to limit
Puritanism, he had the cessationist view advanced against Darrell. In 1602 Puritan ministers who attempted an exorcism of Mary Glover were imprisoned. The new Canons of the Church of England of 1604 specified (Canon LXXII) that days of prayer and fasting for
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The Canon did not put an end to
Puritan belief in the efficacy of exorcism. On the other hand, it stamped out the public use of exorcism by clergy of the church, until the period of the
96:, and a minister ultimately commanding a spirit to leave the afflicted person's body. This procedure was accepted by some who would reject completely Catholic priestly exorcism.
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did not recognise the ritual of exorcism. Some
Puritan ministers performed exorcisms; but some leading Puritan writers, such as
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269:
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183:
Sands, Kathleen R. (2000). "The
Doctrine of Transubstantiation and the English Protestant Dispossession of Demons".
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is also used, which allows for the differences from
Catholic practice. There are a number of well-documented cases.
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44:
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Fasting became important in
Puritanism exorcism, but was not present in earlier Elizabethan procedures.
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pattern might be applied, of thoughtful investigation of an "affliction" attributed to God, prayer and
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exorcised Robert Briggs without fasting, and John
Darrell initially did not use it. The exorcism in
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after the apostolic times ruled out the resort to exorcism or casting out of devils. The
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Devil
Theatre: Demonic Possession and Exorcism in English Renaissance Drama, 1558–1642
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47:, opposed the ritual, while accepting the underlying theories, for example about
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had a career as an exorcist spanning about 15 years; others were Robert Balsom,
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Orthodox for the Church of
England, and more broadly for followers of the
39:, but the use of ritual and prayer in exorcism was more distinctive. The
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casting out of devils could be held only with the bishop's permission.
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from 1552 made no mention of it. On the other hand, a general
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Conformity and
Orthodoxy in the English Church, C. 1560–1660
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335:
352:
256:Bremer, Francis J.; Webster, Tom, eds. (2006).
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262:Puritans and Puritanism in Europe and America
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224:(online ed.). Oxford University Press.
315:Lake, Peter; Questier, Michael C. (2000).
294:. Yale University Press. pp. 27–8.
221:Oxford Dictionary of National Biography
66:, Edward Nyndge, and Richard Rothwell.
31:of Puritans was not unusual within the
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120:of the Puritan approach to exorcism.
70:Cessationist view and its alternative
321:. Boydell & Brewer. p. 39.
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218:Freeman, Thomas S. "Darrell, John".
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217:
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156:van Dijkhuizen, Jan Frans (2007).
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291:Miracles in Enlightenment England
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1:
238:UK public library membership
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139:continued to use exorcism.
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264:. ABC-CLIO. p. 389.
162:. DS Brewer. p. 93.
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56:Protestant dispossession
197:10.1111/1468-229X.00156
76:Protestant Reformation
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85:Book of Common Prayer
80:cessation of miracles
288:Shaw, Jane (2006).
328:978-0-85115-797-9
271:978-1-57607-678-1
236:(Subscription or
169:978-1-84384-114-2
133:English Civil War
41:Church of England
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37:Protestants
361:Puritanism
258:"Exorcism"
240:required.)
49:witchcraft
29:demonology
106:John Foxe
90:Calvinist
64:John Foxe
54:The term
355:Category
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21:exorcism
185:History
110:Norwich
94:fasting
25:Puritan
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143:Notes
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23:by
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