1044:, Rome is described almost like a foreign city, with disparaging comments on its corruption and impurity. Few Romans in late antiquity embodied all aspects of traditional Romanness. Many of them would have come from remote or less prestigious provinces and practiced religions and cults unheard of in Rome itself. Many of them would also have spoken 'barbarian languages' or Greek instead of Latin. Few inscriptions from late antiquity explicitly identify individuals as 'Roman citizens' or 'Romans'. Before the Antonine Constitution, being a Roman had been a mark of distinction and often stressed, but after the 3rd century Roman status went without saying. This silence does not mean that Romanness no longer mattered in the late Roman Empire, but rather that it had become less distinctive than other more specific marks of identity (such as local identities) and only needed to be stressed or highlighted if a person had recently become a Roman, or if the Roman status of a person was in doubt. The prevalent view of the Romans themselves was that the
1785:
1894:
1121:(French military units in North Africa who adopted native clothing and cultural practices). The rise of non-Roman customs in the Roman military might not have resulted from increasing numbers of barbarian recruits, but rather from Roman military units along the imperial borders forming their own distinctive identities. In the late empire, the term "barbarian" was sometimes used in a general sense by Romans not in the military for Roman soldiers stationed alongside the imperial border, in reference to their perceived aggressive nature. No matter the reason, the Roman military increasingly came to embody 'barbarian' aspects that in previous times had been considered antithetical to the Roman ideal. Such aspects included emphasising strength and thirst for battle, as well as the assumption of "barbarian" strategies and customs, such as the
1528:). Contemporary eastern authors also described them as Libyans (Λίβυες). During the Vandal Kingdom's brief existence, the Vandal ruling class had culturally and ethnically merged with the Romano-Africans. By the time the kingdom fell, the only real cultural differences between the "Libyans" and "Vandals" were that Vandals adhered to Arian Christianity and were permitted to serve in the army. After North Africa was reincorporated into the empire, the eastern Roman government deported the Vandals from the region, which shortly thereafter led to disappearance of the Vandals as a distinct group. The only individuals recorded to have been deported were soldiers; given that the wives and children of the "Vandals" thus remained in North Africa, the name at this stage appears to mainly have denoted the soldier class.
1382:'s imperial coronation in 800, Roman identity largely disappeared in Western Europe and fell to low social status. The situation was somewhat paradoxical: living Romans, in Rome and elsewhere, had a poor reputation, with records of anti-Roman attacks and the use of 'Roman' as an insult, but the name of Rome was also used a source of great and unfailing political power and prestige, employed by many aristocratic families (sometimes proudly proclaiming invented Roman origins) and rulers throughout history. Through suppressing Roman identity in the lands they ruled and discounting the remaining empire in the east as "Greek", the Frankish state hoped to avoid the possibility of the Roman people proclaiming a Roman emperor in the same way that the Franks proclaimed a Frankish king.
1089:
2266:(116–27 BC), coming to be known as the 'Varronian chronology'. There were several alternate proposed dates for the foundation of the city and of the republic even in antiquity. The chronology of Atticus and Varro was not universally adopted until a considerable amount of time after it had first been suggested. Dates suggested by other ancient authors range in time from 814 to 729 BC. In the earliest Greek accounts of Roman history, formulated in the 5th century BC, the Greeks believed Rome to predate their own colonies in the western mediterranean, which would place the city's foundation before the 8th century BC. An early date is not impossible given that archaeological evidence in Rome confirms that the site was at least inhabited prior to 753 BC.
1536:, the Libyans were descended from Romans, ruled by the Romans, and served in the Roman army, but their Romanness had diverged too much from that of the populace of the empire as a result of the century of Vandal rule. Imperial policy reflected the view that the North Africans were no longer Romans. Whereas governors in the eastern provinces were often native to their respective provinces, the military and administrative staff in North Africa was almost entirely constituted by easterners. The imperial government distrusting the locals was hardly surprising given that imperial troops had been harassed by local (formerly Roman) peasants during the Vandalic War, supportive of the Vandal regime, and that there had been several rebels thereafter, such as
790:
1617:") control after the 5th century, retained "Roman" as their predominant identity; the majority of the population saw themselves as being Roman beyond any doubt and their emperor as ruling from the cultural and religious center of the Roman Empire: Constantinople, the New Rome. In the centuries when the Byzantine Empire was still a vast Mediterranean-spanning state, Roman identity was more strong in the imperial heartlands than on the peripheries, though it was also strongly embraced in the peripheral regions in times of uncertainty. As in earlier centuries, the Romans of the early Byzantine Empire were considered a people united by being subjects of the Roman state, rather than a people united through sharing ethnic descent (i.e.
1313:
barbarian invasions, rather than attempting to further integrate the barbarian rulers into the Roman world. By the end of the
Justinianic wars, imperial control had returned to northern Africa and Italy, but the wars being founded on the idea that anything outside of the eastern empire's direct control was no longer part of the Roman Empire meant that there could no longer be any doubt that the lands beyond the imperial frontier were no longer Roman and instead remained "lost to barbarians". As a result, Roman identity in the still barbarian-ruled regions (i.e. Gaul, Spain and Britain) declined dramatically. During the reconquest of Italy, the Roman Senate disappeared and most of its members moved to
1198:
barbarians were. Over the course of the Roman Empire, men from nearly all of its provinces had come to rule as emperors. As such, Roman identity remained political, rather than ethnic, and open to people of various origins. This nature of Roman identity ensured that there was never a strong consolidation of a 'core identity' of Romans in Italy, but also likely contributed to the long-term endurance and success of the Roman state. The fall of the
Western Roman Empire coincided with the first time the Romans actively excluded an influential foreign group within the empire, the barbarian and barbarian-descended generals of the 5th century, from Roman identity and access to the Roman imperial throne.
779:
1151:
1022:
2015:
578:(the personification and goddess of victory) being depicted as stepping on or dragging defeated barbarian enemies. Per the writings of Cicero, what made people barbarians was not their language or descent, but rather their customs and character, or lack thereof. Romans viewed themselves as superior over foreigners, but this stemmed not from perceived biological differences, but rather from what they perceived as a superior way of life. 'Barbarian' was as such a cultural, rather than biological, term. It was not impossible for a barbarian to become a Roman; the Roman state was itself seen as having the duty to conquer and transform, i.e. civilise, barbarian peoples.
1231:
875:
1440:" to be properly Roman. Though the continuity from Rome to Constantinople was accepted in the west, surviving sources point to the easterners being seen as Greeks who had abandoned Rome and Roman identity. The Carolingian kings on the other hand were seen as having more to do with the Lombard kings of Italy than the ancient Roman emperors. The medieval Romans also often equated the Franks with the ancient Gauls, and viewed them as aggressive, insolent and vain. Despite this, the Holy Roman emperors were recognised by the citizens of Rome as true Roman emperors, albeit only because of their support and coronation by the popes.
477:
660:
1576:
2453:, whom Orestes came to serve as a secretary. Though there is no reason to believe that Orestes himself ever doubted his own Romanness, the loss of his native province to the barbarians and his own personal association with Attila led to Orestes becoming the target of the same prejudice against non-Romans as the barbarians were, with records of Orestes being offended at being treated worse at the imperial court than the Hunnic warriors who accompanied him. Despite this, Orestes remained fundamentally Roman in his outlook, and in time even became a general of the empire. In 475, Orestes installed his son,
450:, was keeping with Roman tradition and serving the Roman state. Cicero's view of Romanness were partly formed by his status as a "new man", the first of his family to serve in the Roman Senate, lacking prestigious lines of Roman descent himself. This is not to say that the importance of blood kinship was wholly dismissed. Orators such as Cicero frequently appealed to their noble contemporaries to live up to the 'greatness of their forefathers'. These appeals were typically only invoked towards illustrious noble families, with other important traditions emphasising Rome's collective descent.
623:, was not rooted in racial prejudice, but rather in the perception that the Jews, uniquely among conquered peoples, refused to integrate into the Roman world. The Jews adhered to their own set of rules, restrictions and obligations, which were typically either disliked or misunderstood by the Romans, and they remained faithful to their own religion. The exclusivist religious practices of the Jews, and their opposition to abandoning their own customs in favour of those of Rome, even after being conquered and repeatedly suppressed, evoked the suspicion of the Romans.
1190:, launched formal and vicious assaults on paganism and those members of the elite which defended it. Like Symmachus, Ambrose saw Rome as the greatest city of the Roman Empire, but not because of its pagan past but because of its Christian present. Throughout late antiquity, Romanness became increasingly defined by Christian faith, which would eventually become the standard. The status of Christianity was much increased through the adoption of the religion by the Roman emperors. Throughout late antiquity, the emperors and their courts were viewed as the Romans
2378:
disciplined and following orders. Though their barbarian nature is repeatedly emphasised, the Roman qualities of the Gothic warriors means that the army of
Theodosius, in the view of Pacatus, remained fundamentally Roman. Per Pacatus, the remaining troops of Maximus were pardoned by Theodosius after the defeat of the usurper, and through this became Roman again. For people born within the empire, virtue and following the right Roman leader was thus seen by Pacatus as enough to be Roman, but for the barbarian troops who exhibited the same qualities it was not.
70:
2507:(tributary peoples) distinction rather than being separate in Frankish documents. Throughout most of former Gaul, the Roman elite which had lingered for centuries merged with the Frankish elite and lost their previous distinct identity. Though "Romans" continued to be a dominant identity in regional politics in southern Gaul for a while, the specific references to some individuals as "Romans" or "descendants of Romans" indicates that their Roman status was perhaps no longer being taken for granted and needed pointing out. The last groups of
1142:
831:) and free non-citizens such as freedmen (freed slaves) and slaves. Roman citizens were subject to the Roman legal system while provincials were subject to whatever laws and legal systems had been in place in their area at the time it was annexed by the Romans. Over time, Roman citizenship was gradually extended more and more and there was a regular "siphoning" of people from less privileged legal groups to more privileged groups, increasing the total percentage of subjects recognised as Romans though the incorporation of the
1457:
3692:
1391:
1963:, a sense of "civilisational debt" to the world of classical antiquity, rather than any actual interest in the modern country. Despite the modern Greeks bearing more resemblance to the medieval Byzantines than the Greeks of the ancient world, public interest in the revolt elsewhere in Europe hinged almost entirely on sentimental and intellectual attachments to a romanticised version of ancient Greece. Comparable uprisings against the Ottomans by other peoples in the Balkans, such as the
1349:) and Frankish. In Hispania, "Gothic" transitioned from simply an ethnic identity to being both an ethnic one (in the sense of descent from Goths) and a political one (in the sense of allegiance to the king). Gothic becoming more fluid and multi-dimensional as an identity facilitated a smooth transition from people identifying as Romans to people identifying as Goths. There were few differences between the Goths and the Romans of Hispania at this point; the Visigoths no longer practised
682:, and the history of the city and its people throughout its first few centuries, is steeped in myth and uncertainty. The traditional date for Rome's foundation, 753 BC, and the traditional date for the foundation of the Roman Republic, 509 BC, though commonly used even in modern historiography, are uncertain and mythical. The myths surrounding Rome's foundation combined, if not confused, several different stories, going from the origins of the Latin people under a king by the name
582:
964:
1660:
541:
1133:(raising an elected emperor up on a shield) as well as Germanic battle formations. The assumption of these customs might instead of barbarisation be attributable to the Roman army simply adopting customs it found useful, a common practice. Some barbarian soldiers recruited into the Roman army proudly embraced Roman identification and in some cases, the barbarian heritage of certain late Roman individuals was even completely ignored in the wider Roman world.
2811:, recounts that when the island was taken from the Ottomans by Greece in 1912, Greek soldiers were sent to each village and stationed themselves in the public squares. According to Charanis, some of the island children ran to see what Greek soldiers looked like; ‘‘what are you looking at?’’ one of the soldiers asked. ‘‘At Hellenes,’’ the children replied. ‘‘Are you not Hellenes yourselves?’’ the soldier retorted. ‘‘No, we are Romans’’ the children replied.
1301:
276:
1425:("people of Rome") as a legitimising factor, meaning that the city still endured some ideological importance in terms of Romanness. Western European authors and intellectuals increasingly associated Romanness only with the city itself. By the second half of the 8th century, westerners almost exclusively used the term to refer to the population of the city. When the temporal power of the papacy was established through the foundation of the
939:
960:, the grant "gave many millions, perhaps a majority of the empire's inhabitants a new consciousness of being Roman". It is likely that local identities survived after Caracalla's grant and remained prominent throughout the empire, but that self-identification as Roman provided a larger sense of common identity and became important when dealing with and distinguishing oneself from non-Romans, such as barbarian settlers and invaders.
404:
1488:
self-identified as such, though important markers of
Romanness, such as Roman naming customs, adherence to Nicene Christianity as well as the Latin-language literary tradition, survived throughout the kingdom's existence. Despite objections to 'Roman' as a term for the populace, the Vandals partly appealed to Roman legitimacy to legitimise themselves as rulers, given that the Vandal kings had marriage connections to the imperial
1317:. Though the senate achieved a certain legacy in the west, the end of the institution removed a group that had always set the standard of what Romanness was supposed to mean. The war in Italy also divided the Roman elite there between those who enjoyed barbarian rule and those who supported the empire and later withdrew to imperial territory, meaning that Roman identity ceased to provide a sense of social and political cohesion.
1173:
rise of
Christianity did not go unnoticed or unchallenged by the conservative elements of the pagan Roman elite, who became aware that power was slipping from their hands. Many of them, pressured by the increasingly anti-pagan and militant Christians, turned to emphasising that they were the only 'true Romans' as they preserved the traditional Roman religion and literary culture. According to the Roman statesman and orator
765:, being granted it directly by the government, being part of a community that was granted citizenship as a "block grant" or, as a slave, being freed by a Roman citizen. Just as it could be gained, Roman status could also be lost, for instance through engaging practices considered corrupt or by being carried off into captivity in enemy raids (though one could again become a Roman upon returning from captivity).
1421:, a view shared by both westerners and the eastern empire. During the centuries following Justinian's reconquest, when the city was still under imperial control, the population was not specially administered and did not have any political participation in wider imperial affairs. When clashing with the emperors, the popes sometimes employed the fact that they had the backing of the
995:, but Rome's strength also laid in its flexibility and its ability to incorporate traditions from other cultures. For instance, the religions of many conquered peoples were embraced through amalgamations of the gods of foreign pantheons with those of the Roman pantheon. In Egypt, Roman emperors were seen as the successors of the pharaohs (in modern historiography termed the
839:. The capability of the Roman Empire to integrate foreign peoples was one of the key elements that ensured its success. In antiquity, it was significantly easier as a foreigner to become a Roman than it was to become a member or citizen of any other contemporary state. This aspect of the Roman state was seen as important even by some of the emperors. For instance, Emperor
520:, carried no social implications, and though phenotype-related stereotypes certainly existed in Ancient Rome, inherited physical characteristics were typically not relevant to social status; people who looked different from the typical Mediterranean populace, such as black people, were not excluded from any profession and there are no records of stigmas or biases against "
1040:. By the end of the third century, the city's importance was almost entirely ideological, and several emperors and usurpers had begun reigning from other cities closer to the imperial frontier. Rome's loss of status was also reflected in the perceptions of the city by the Roman populace. In the writings of the 4th-century Greek-speaking Roman soldier and author
698:, only appears many generations into the complex web of foundation myths. Interpretations of these myths varied among authors in Antiquity, but most agreed that their civilisation had been founded by a mixture of migrants and fugitives. These origin narratives would favour the later extensive integrations of foreigners into the Roman world.
607:, though views were more varied among the Roman elite. Although many, such as Tacitus, were also hostile to the Jews, others, such as Cicero, were merely unsympathetically indifferent. The Roman state was not wholly opposed to the Jews, since there was a sizeable Jewish population in Rome itself, as well as at least thirteen
1697:
increasingly came to be applied only to the now dominant
Hellenic population of the remaining territories, rather than to all imperial citizens. As the Hellenic populace were united by following Orthodox Christianity, spoke the same Greek language, and believed that they shared a common ethnic origin, "Roman" (
1734:, the Byzantine government-in-exile, chiefly looked to Greek cultural heritage and Orthodox Christianity, connecting the contemporary Romans to the ancient Greeks. This contributed to Romanness becoming even more increasingly associated with people who were ethno-culturally Hellenic. Under the Nicene emperors
951:
through Rome's at times coercive tax-collection system or its army, aspects which were not assimilative in terms of forming an empire-spanning collective identity. Caracalla's grant marked a radical change in imperial policy towards the provincials. It is possible that decades, and in many cases centuries, of
1975:
fascination with classical antiquity, a nationalist dream of a restored
Byzantine Empire, the strong oriental influence from the centuries of Ottoman rule or if it should be something entirely new, or "Neohellenic", reminding Europe that there was not only an ancient Greece, but also a modern one. The modern
930:. By the time of the Antonine Constitution, many people throughout the provinces already considered themselves (and were considered by others) as Romans. Through the centuries of Roman expansion, large numbers of veterans and opportunists had settled in the provinces and colonies founded by Julius Caesar and
1810:. The popular historical memory of these Romans was not occupied with the glorious past of the Roman Empire of old or the Hellenism in the Byzantine Empire, but focused on legends of the fall and the loss of their Christian homeland and Constantinople. One such narrative was the myth that the last emperor,
1378:, the Romans are just one of many smaller semi-free populations, restricted in their legal capacity, with many of their former advantages now associated with Frankish identity. Such legal arrangements would have been unthinkable under the Roman Empire and under the early decades of barbarian rule. By
1344:
The adoption of local identities in Gaul and
Hispania was made more attractive in that they were not binary opposed to the identity of the barbarian rulers in the same way that 'Roman' was; for instance, one could not be both Roman and Frankish, but it was possible to, for instance, be both Arvernian
2466:
A well-documented case of the Romans "disappearing" is northern Gaul in the 6th and 7th centuries. In the 6th century, the personnel of churches in the region was dominated by people with Roman names. For instance, only a handful of non-Roman and non-Biblical names are recorded in the episcopal list
1206:
The Roman Empire's expansion facilitated the spread of Roman identity over a large stretch of territories that had never before had a common identity and never would again. The effects of Roman rule on the personal identities of the empire's subjects was considerable and the resulting Roman identity
1181:
345–402), true Romans were those who followed the traditional Roman way of life, including its ancient religions, and it was adherence to those religions that in the end would protect the empire from its enemies, as in previous centuries. Per
Symmachus and his supporters, Romanness had nothing to do
1112:
nature of the Roman army made it relatively easy for "barbarian" recruits to enter the army and rise through the ranks only through their skills and achievements. It is not clear to what extent there was actual non-Roman influence on the military; it is plausible that extensive numbers of barbarians
2377:
389–393) described the troops of
Maximus as having 'lost' their Romanness due to following the usurper, while emphasising the Roman qualities of the Gothic soldiers (though despite their loyalty, Pacatus never describes them as 'Roman'), describing them as uncharacteristically loyal for barbarians,
1974:
well into the 20th century. What Greek identity ought to be remained unresolved for a long time. As late as the 1930s, more than a century of the war of independence, Greek artists and authors still debated the contribution of Greece to European culture, and whether it should derive from a romantic
1948:
Roman self-identification among Greeks only began losing ground with the Greek War of Independence, when multiple factors saw the name 'Hellene' rise to replace it. Among these factors were that names such as "Hellene", "Hellas" and "Greece" were already in use for the country and its people by the
1637:
were seen as offensive, as it downplayed their Roman nature and furthermore associated them with the ancient Pagan Greeks rather than the more recent Christian Romans. The westerners were not unaware of Byzantium's Romanness; when not wishing to distance themselves from the eastern empire, the term
1274:
of the Franks and Theoderic the Great of the Ostrogoths nearly went to war with each other, a conflict that could have resulted in the re-establishment of the western empire under either king. Concerned about such a prospect, the eastern court never again extended similar honours to western rulers,
1055:
Given that Romanness had become near-universal within the empire, local identities became more and more prominent. In the late Roman Empire, one could identify as a Roman as a citizen of the empire, as a person originating from one of the major regions (Africa, Britannia, Gaul, Hispania etc.) or as
950:
In most cases, it is not clear to what extent the majority of the new Roman citizens regarded themselves as being Roman, or to what extent they were regarded as such by others. For some provincials under Roman rule, the only experience with "Romans" prior to themselves being granted citizenship was
1958:
rather than medieval Byzantium, though adherence to Orthodox Christianity remained an important aspect of Greek identity. An identity re-oriented towards ancient Greece also worked in Greece's favour internationally. In Western Europe, the Greek War of Independence saw large-scale support owing to
1837:
had originally been used by Muslims for Christians in general, though later became restricted to just the Byzantines. After 1453, the term was not only sometimes a Turkish self-identification, but it was also used to refer to Ottoman Turks by other Islamic states and peoples. The identification of
1628:
In Byzantine writings up until at least the 12th century, the idea of the Roman "homeland" consistently referred not to Greece or Italy, but to the entire old Roman world. Despite this, the Romans of Byzantium were also aware that their present empire was no longer as powerful as it once had been,
1443:
The Franks and other westerners did not view the population of Rome favourably either. Foreign sources are generally hostile, ascribing traits such as unrest and deceit to the Romans and describing them as "as proud as they are helpless". Anti-Roman sentiment lasted throughout the Middle Ages. The
1256:
in the 6th century, the predominant structure of societies in the west was a near-completely barbarian military but also a near-completely Roman civil administration and aristocracy. The new Barbarian rulers took steps to present themselves as legitimate rulers within the Roman framework, with the
1172:
Religion had always been an important marker of Romanness. As Christianity gradually became the dominant religion in the Roman Empire through late antiquity, and eventually became the only legal faith, the Christianised Roman aristocracy had to redefine their Roman identity in Christian terms. The
2471:
from before the year 600. After 600, the situation is reversed and bishops had predominantly Frankish names. The reason for this change in naming practices might be a change in naming practices in Gaul, that people entering church services no longer adopted Roman names or that the Roman families
1632:
Given that the rulers of the Byzantine Empire were predominantly Hellenic, and the percentage of the population that was Hellenic became greater as the empire's borders were increasingly reduced, Western Europeans, from as early as the 6th century onwards, often referred to it as a Greek empire,
1286:
throughout the early Middle Ages, often issuing their own law collections. In 6th-century law collections issued by the Visigoths in Spain and the Franks in Gaul, it is clear that there were still large populations identifying as Romans in these regions given that the law collections distinguish
934:
alone saw between 500,000 and a million people from Italy settled in Rome's provinces. In AD 14, four to seven percent of the free people in the provinces of the empire were already Roman citizens. In addition to colonists, many provincials had also become citizens through grants by emperors and
1953:
becoming associated with those Greeks still under Ottoman rule rather than those actively fighting for independence. Thus, in the eyes of the independence movement, a Hellene was a brave and rebellious freedom fighter while a Roman was an idle slave under the Ottomans. The new Hellenic national
1291:
in the late 6th century, the continued administration and urbanisation of northern Italy attest to a continued survival of Roman institutions and values. It was still possible for non-citizens (such as barbarians) in the west to become Roman citizens well into the 7th and 8th centuries; several
1269:
of the eastern emperor and thus integrated into the Roman government. Like the western emperors before them, they continued to appoint western consuls, which were accepted in the east and by the other barbarian kings. The imperial court in the east extended various honours to powerful barbarian
433:
itself. Like all identities, the identity of 'Roman' was flexible, dynamic and multi-layered, and never static or unchanging. Given that Rome was a geographically vast and chronologically long-lived state, there is no simple definition of what being Roman meant and definitions were inconsistent
1312:
The great turning point in the history of the latter-day Romans of the west was the wars of Justinian I (533–555), aimed at reconquering the lost provinces of the Western Roman Empire. During Justinian's early reign, eastern authors re-wrote 5th-century history to portray the west as "lost" to
748:
to the east, and by the middle of the second century BC, all rivals had been defeated and Rome became recognised by other countries as the definite masters of the Mediterranean. By the late 3rd century BC, about a third of the people in Italy south of the Po river had been made Roman citizens,
2485:
claimed to be descended from a former Roman senatorial family. In Spain, references to people of "senatorial stock" appear as late as the 7th century and in Lombard Italy, "Senator" became a personal name, with at least two people known to have had the name in the 8th century. The practice of
1197:
As the Roman Empire lost, or ceded control of, territories to various barbarian rulers, the status of the Roman citizens in those provinces sometimes came into question. People born as Roman citizens in regions that then came under barbarian control could be subjected to the same prejudice as
955:
through Rome's cultural influence had already begun the evolution of a "national" Roman identity before 212 and that the grant only made the ongoing process legal, but the grant might also have served as the important prerequisite for a later nearly all-encompassing collective Roman identity.
1487:
in North Africa did not maintain a pretense of loyalty to the Roman Empire. Since the term 'Roman' was seen as implying political loyalty to the empire, it was regarded by the Vandal government as politically loaded and suspicious. As a consequence, the Roman population of the kingdom rarely
1320:
The division of Western Europe into multiple different kingdoms accelerated the disappearance of Roman identity, as the previously unifying identity was replaced by local identities based on the region one was from. The fading connectivitiy also meant that while largely Roman law and culture
985:
In many cases, ancient Romans associated the same things with their identity as historians do today: the rich ancient Latin literature, the impressive Roman architecture, the common marble statues, the variety of cult sites, the Roman infrastructure and legal tradition, as well as the almost
1696:
and Italy, the Christians who lived in those regions ceased to be recognised by the Byzantine government as Romans, much in the same vein as had happened with the North Africans under Vandal rule. The decrease in the diversity of peoples recognised as being Roman meant that the term Roman
1870:
As applied to the Greeks, the self-identity as Romans endured longer, and for a long time there was widespread hope that the Romans would be liberated and that their empire would be restored. By the time of the Greek War of Independence, the dominant self-identity of the Greeks was still
1764:, descendants of the Ancient Greeks. Though they saw themselves as Hellenic, the Nicene emperors also maintained that they were the only true Roman emperors. "Roman" and "Hellenic" were not viewed as opposing terms, but building blocks of the same double-identity. During the rule of the
473:, a Greek historian who lived in Roman times, even embellished the multicultural origin of the Romans, writing that Romans had since the foundation of Rome welcomed innumerable immigrants not only from the rest of Italy, but from the entire world, whose cultures merged with theirs.
1107:
The Roman army underwent considerable changes in the 4th century, experiencing what some have called 'barbarisation', traditionally understood as the result of recruitments of large amounts of barbarian soldiers. Though barbarian origins were seldom forgotten, the large scale and
2034:
that descended from the intermingling of Romans and Germanic peoples following the collapse of Roman political unity in the west diverged into groups that no longer identify as Romans. In the Alpine regions north of Italy however, Roman identity showed considerable tenacity. The
1544:, who sought to restore an independent kingdom. The distinction between the Romans and the Romance people of North Africa is also reflected in foreign sources, and the two populations appear to not yet have been reconciled by the time the African provinces fell during the
2606:
was in sharp decline, if not almost entirely extinct. There are records of bishops from the Vandal Kingdom pretending not to be able to speak Latin to avoid debates with bishops from the eastern empire and the other kingdoms, but such claims were doubted even by their
1729:
in 1204 ended the unbroken Roman continuity from Rome to Constantinople. In order to legitimise themselve as Romans in the decades when they no longer controlled Constantinople, the Byzantine elite began to look to other markers of what Romans were. The elites of the
990:
were all cultural and symbolic ways to express Roman identity. Although there was a more or less unifying Roman identity, Roman culture in classical times was also far from homogeneous. There was a common cultural idiom, large portions of which was based in earlier
445:
and encompassing vast regional and ethnical diversity. Often, what individual believed and did was far more important to the concept of Roman identity than long bloodlines and shared descent. The key to 'Romanness' in the minds of some famous Roman orators, such as
1292:
surviving Visigothic and Frankish documents explain the benefits of becoming a Roman citizen and there are records of rulers and nobles freeing slaves and making them into citizens. Despite this, Roman identity was in a steep decline by the 7th and 8th centuries.
749:
meaning that they were liable for military service, and the rest had been made into allies, frequently called on to join Roman wars. These allies were eventually made Roman citizens as well after refusal by the Roman government to make them so was met with the
2244:
Though not an ethnicity in the sense of sharing the same genetic descent, the Romans could, per Diemen (2021) and others, be seen as an ethnicity in the sense of "a social identity (based on a contrast vis‐à‐vis others) characterised by metaphoric or fictive
1650:
for the Byzantine Empire, still identifying it with the old Roman Republic. Such references ceased as Byzantine control of Italy and Rome itself crumbled and the Papacy began to use the term for their own, much more regional, domain and sphere of influence.
2834:" is mentioned. It has been argued that "Ramunc" was not the name of the duke, but a collective name that highlighted his ethnicity. Other documents, especially Byzantine or Hungarian ones, also attest the old Romanians as Romans or their descendants.
761:. The number of Romans would rapidly increase in later centuries through further extensions of citizenship. Typically, there were five different mechanisms for acquiring Roman citizenship: serving in the Roman army, holding office in cities with the
1713:
by birth", signalling the completion of the transformation of "Roman" into an ethnic description. At this point, "Roman" also began being used for Greek populations outside of the imperial borders, such as to the Greek-speaking Christians under
267:
settlers and invaders. Roman culture was far from homogeneous; though there was a common cultural idiom, one of the strengths of the Roman Empire was also its ability to incorporate traditions from other cultures, notably but not exclusively
1060:
identities ascribed to barbarians. In some cases, Roman authors ascribed different qualities to citizens of different parts of the empire, such as Ammianus Marcellinus who wrote of the differences between 'Gauls' and 'Italians'. In the
504:, expressed concerns in their writings concerning Roman "blood purity" as Roman citizens from outside of Roman Italy increased in number. Neither author, however, suggested that the naturalisation of new citizens should stop, only that
1416:
The population of the city of Rome continued to identify, and be identified, as Romans by westerners. Although Rome's history was not forgotten, the city's importance in the Middle Ages primarily stemmed from it being the seat of the
1531:
Despite North Africa's reincorporation into the empire, the distinction between "Libyans" and "Romans" (i.e. the inhabitants of the eastern empire) was maintained by both groups. Per the writings of the 6th-century eastern historian
2688:
For much of its history, the populace of the Byzantine Empire firmly believed that the western empire, and other territories, would eventually be reconquered. As late as the middle of the 12th-century, the Byzantine princess
2756:, the Greeks are a foreign people, separated from the present Romans by both time and religious differences. Doukas also uses the terms in an insulting manner for the anti-unionists active near the fall of Constantinople.
6626:
Rubel, Alexander (2020). "What the Romans really meant when using the term 'Barbarian'. Some thoughts on 'Romans and Barbarians'". In Curcă, Roxana-Gabriela; Rubel, Alexander; Symonds, Robin P.; Voß, Hans-Ulrich (eds.).
2571:, only because he had originally been born in Rome. This indicates that the term at some point ceased to generally refer to all the Latin-speaking subjects of the Lombard kings and became restricted to the city itself.
2704:
1081–1118), "had not been hindered by unfavourable circumstances, he would have rightfully restored Roman rule over the whole former Roman world, up to the limits of the Atlantic Ocean in the west and India in the
1511:
The Vandalic promotion of independent African symbols had a profound effect on the formerly Roman populace of their kingdom. By the time the soldiers of the eastern empire landed in Africa during Justinian's
1182:
with Christianity, but depended on Rome's pagan past and its status as the heart of a vast and polytheistic empire. The ideas of Symmachus were not popular among the Christians. Some church leaders, such as
2427:
393–423), was not a matter of debate until after his fall from grace and execution in 408. During his tenure as regent, Stilicho was repeatedly compared to heroes of the ancient Roman Republic, such as
1866:
began to fall out of use at the end of the 17th century, and instead the word increasingly became associated only with the Greek population of the empire, a meaning that it still bears in Turkey today.
423:, a geographical location, and a personal identity. Though these concepts are related, they are not identical. Many modern historians tend to have a preferred idea of what being Roman meant, so-called
299:, Roman identity faded away in the west, more or less disappearing in the 8th and 9th centuries. In the Greek-speaking east, still under imperial control, Roman identity survived until the fall of the
562:
Although Ancient Rome has been termed an 'evidently non-racist society', Romans carried considerable cultural stereotypes and prejudices against cultures and peoples that were not integrated into the
263:, which extended citizenship rights to all free inhabitants of the empire. Roman identity provided a larger sense of common identity and became important when distinguishing from non-Romans, such as
574:
can be summed up with "the only good barbarian is a dead barbarian". Throughout antiquity, the majority of Roman emperors included anti-barbarian imagery on their coinage, such as the emperor or
2718:
who wrote, in the context of the Frankish king Clovis I's baptism; "Let Greece, to be sure, rejoice in having an orthodox ruler, but she is no longer the only one to deserve such a great gift".
1056:
originating from a specific province or city. Though the Romans themselves did not see them as equivalent concepts, there is no fundamental difference between such Roman sub-identities and the
1709:
begin to appear as just one of the ethnicities in the empire (alongside, for instance, Armenians) and by the late 11th century, there are references in historical writings to people as being "
2787:
wrote that "if therefore, in the time appointed by the prophecies, the Romans have not been liberated, then it will be very difficult for the resurrection of the Roman empire to take place".
1278:
Culturally and legally, Roman identity remained prominent in the west for centuries, still providing a sense of unity throughout the Mediterranean. Italy's Ostrogothic Kingdom preserved the
898:(27 BC – AD 284) onwards, barbarians settled and integrated into the Roman world. Such settlers would have been granted certain legal rights simply by being within Roman territory, becoming
1776:
once again became the dominant term used for self-description. Some Byzantine authors went as far as to return to using "Hellenic" and "Greek" solely as terms for the ancient pagan Greeks.
1325:. Where they had once been the majority of the population, the Romans of Gaul and Hispania gradually and quietly faded away as their descendants adopted other names and identities. In
240:
through conquests made during the Roman Republic and the subsequent Roman Empire. Although defined primarily as a citizenship, "Roman-ness" has also and variously been described as a
1444:
Romans partly owed their bad reputation to sometimes trying to take an independent position towards the popes of the Holy Roman emperors. Given that these rulers were seen as having
528:
extensively, but slaves in Ancient Rome were part of various different ethnic groups, and were not enslaved because of their ethnic affiliation. According to the English historian
2784:
1722:
despite actively resisting attempts at re-integration by the Byzantine emperors. Only a handful of late sources retain the old view of a Roman being a citizen of the Roman world.
1913:
of Rome continue to identify with the demonym 'Roman' to this day. Rome is the most populous city in Italy with the city proper being home to about 2.8 million citizens and the
1372:
of Clovis I (from around 500), the Romans and the Franks are the two major parallel populations of the kingdom and both have well-defined legal statuses. A century later in the
912:. Through this relatively rapid process, thousands of former barbarians could quickly become Romans. This tradition of straightforward integration eventually culminated in the
441:
and culture or behaviour as more important. At the height of the Roman Empire, Roman identity formed a collective geopolitical identity, extended to nearly all subjects of the
6070:
1500:, capital of the kingdom, was heavily emphasised in poetry, on coinage and in the creation of a new "Carthaginian calendar". Coins minted by the Vandals were inscribed with
212:. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted. Originally only including the
1270:
rulers in the west, which was interpreted by the barbarians as enhancing their legitimacy; something they used to justify territorial expansion. In the early 6th century,
721:, and were Latins themselves. By the time of the 6th century, the inhabitants of Rome had conquered and destroyed all the other Latin settlements and communities such as
524:" relationships. The main dividing social differences in Ancient Rome were not based on physical features, but rather on differences in class or rank. Romans practised
5592:
1282:, which often dominated politics in Rome, illustrating the survival of and continued respect for Roman institutions and identity. The barbarian kings continued to use
2340:
Sometimes the inclusion of barbarian elements in the Roman army became awkward due to the prevailing anti-barbarian stereotypes. In the 4th-century civil war between
255:
Citizenship grants, demographic growth, and settler and military colonies rapidly increased the number of Roman citizens. The increase achieved its peak with Emperor
999:) and were depicted as such in artwork and in temples. Many cults from the eastern Mediterranean and beyond spread to Western Europe over the course of Roman rule.
2766:
2279:(64/59 BC – AD 12/17) attempted to combine the foundation myths into relatively straightforward stories, whereas others, such as the author of the 4th-century AD
1621:
like those ascribed to different barbarian groups). The term extended to all Christian citizens of the empire, in a general sense referring to those who followed
2580:
Only in the sense of sharing continuity with the ancient emperors and governing the Roman Empire. The Holy Roman emperors were not seen as "Romans" in any sense.
2568:
2486:
representing themselves as "the Senate" was revived by the aristocracy within the city of Rome in the 8th century, though the institution itself was not revived.
1701:
in Greek) thus gradually transformed into an ethnic identity. By the late 7th century, Greek, rather than Latin, had begun being referred to in the east as the
920:
in 212, in which all free inhabitants of Empire were granted the citizenship. Caracalla's grant contributed to a vast increase in the number of people with the
7191:
5518:
Drugaș, Șerban George Paul (2016). "The Wallachians in the Nibelungenlied and their Connection with the Eastern Romance Population in the Early Middle Ages".
465:, which represented how different peoples had commingled since the very beginning of the city. Cicero and other Roman authors sneered at peoples such as the
2780:
1492:. However, the Vandal state more strongly worked to legitimise itself through appealing to the pre-Roman cultural elements of the region, particularly the
306:
Whereas Roman identity faded away in most of the lands where it was once prominent, for some regions and peoples it proved considerably more tenacious. In
6172:
Mathisen, Ralph W. (2015). "Barbarian Immigration and Integration in the Late Roman Empire: The Case of Barbarian Citizenship". In Sänger, Patrick (ed.).
1642:
was frequently used for soldiers and subjects of the eastern emperors. From the 6th to 8th century, western authors also sometimes employed terms such as
5128:
Arce, Javier (2018). "Goths and Romans in Visigothic Hispania". In Pohl, Walter; Gantner, Clemens; Grifoni, Cinzia; Pollheimer-Mohaupt, Marianne (eds.).
1353:
and Romans, just like the Goths, were from the 6th century onwards allowed to serve in the military. Though Roman identity was rapidly disappearing, the
1784:
2769:
wrote in the 17th century that "it is a great comfort to us thrice-miserable Romans to hear that there shall come a resurrection, a deliverance of our
753:, after which Roman citizenship was extended to all the people south of the Po river. In 49 BC, citizenship rights were also extended to the people of
5629:
Feldman, Louis H. (1995). "Review: Attitudes to Judaism in the Greco-Roman Period: Reflections on Feldman's "Jew and Gentile in the Ancient World"".
2315:' rather than as a Roman. Though Gregory rarely discusses ethnic identities in his writings, with only a handful of references to various barbarian
1129:
1329:, the people of the large urban centers clinged to Roman identity, but rural populations integrated and assimilated with Germanic colonisers (the
2563:("Roman citizen") is applied solely to someone who either lived in, or was born in, the city of Rome and it could for instance be applied to the
2011:
also sees continued usage by Turks and Arabs as a religious term for followers of the Greek Orthodox Church, not only those of Greek ethnicity.
7078:
701:
The origins of the people that became the first Romans are clearer. As in neighbouring city-states, the early Romans were composed mainly of
5471:
7620:
5557:"Representing Greekness: French and Greek Lithographs from the Greek War of Independence (1821–1827) and the Greek-Italian War (1940–1941)"
330:
from the foundation of the city to the present-day. During the Eastern Roman Empire and for some time after its fall, Greeks identified as
5941:
2374:
1893:
457:). This sentiment originated from the city's foundation myths, including Rome being founded as something akin to a political sanctuary by
7662:
7650:
437:
Some ancient Romans considered aspects such as geography, language, and ethnicity as important markers of Romanness, whereas others saw
7709:
2362:
383–388), the army of Magnus Maximus was composed solely of Roman soldiers whereas the victorious Theodosius bolstered his forces with
1925:
and governments inspired by the ancient Roman Republic have been revived in the city four times. The earliest such government was the
866:, in spite of their power in arms, but their policy of holding the conquered aloof as alien-born? But the sagacity of our own founder
7625:
6783:
Snowden, Frank M. (1997). "Misconceptions about African Blacks in the Ancient Mediterranean World: Specialists and Afrocentrists".
2171:
or similar terms, though these names have lost strength and Istro-Romanians often identify with their native villages instead. The
2047:
that settled there during the 5th and 6th centuries, the people who resisted assimilation became the Romansh people. In their own,
887:
570:". Though views differed through Roman history, the attitude towards peoples beyond the Roman frontier among most Roman writers in
5237:
A Crisis in Swiss pluralism: The Romansh and their relations with the German- and Italian-Swiss in the perspective of a millennium
1321:
continued on, the language became increasingly fragmented and split, Latin gradually developing into what would become the modern
8997:
7635:
2294:
Though it is well-established in modern historiography, "Caracalla" was a nickname for the emperor, whose actual name was Marcus
2117:
736:
From the middle of the 4th century onwards, Rome won a series of victories which saw them rise to rule all of Italy south of the
600:
508:(freeing slaves) and grants of citizenship should be less frequent. Their concerns of blood purity did not match modern ideas of
1829:, especially those who lived in the cities and were not part of the military or administration, also self-identified as Romans (
1806:
survived the fall of the Byzantine Empire as the primary self-designation of the Christian Greek inhabitants of the new Turkish
8942:
7630:
7364:
2442:
1275:
instead beginning to emphasise its own exclusive Roman legitimacy, which it would continue to do for the rest of its history.
1113:
were made part of the normal Roman military but it is equally plausible that there was also, or instead, a certain 'barbarian
8912:
7737:
7264:
7025:
6940:
6896:
6680:
6638:
6597:
Roudometof, Victor (2008). "Greek Orthodoxy, Territoriality, and Globality: Religious Responses and Institutional Disputes".
6568:
6533:
6514:
6493:
6472:
6336:
6256:
6202:
6181:
6162:
6037:
6016:
5898:
5875:
5852:
5829:
5761:
5742:
5719:
5696:
5667:
5483:
5460:
5371:
5350:
5329:
5268:
5245:
5139:
2620:, who wrote of the Muslim conquest of the Maghreb, described North Africa as home to three peoples: the Berbers, the Romans (
517:
5611:
2481:
In Gaul, members of the aristocracy were sometimes identified as "senators" from the 5th century to the 7th century and the
1987:
language. Roman identity also survives prominently in some of the Greek populations outside of Greece itself. For instance,
1929:
in the 12th century, founded as opposition towards the temporal powers of the Pope, which was followed by the government of
9002:
8877:
8030:
713:. The Latins were a people with a marked Mediterranean character, related to other neighbouring Italic peoples such as the
1088:
7583:
5817:
2541:
As with the other early Medieval changes to Roman identity, the origins of this change can be traced to the 6th century.
1814:
would one day return from the dead to reconquer the city, a myth that endured in Greek folklore up until the time of the
6984:
9038:
7254:
6357:
5291:
5279:
1287:
between barbarians who live by their own laws and Romans who live by Roman law. Even after Italy was conquered by the
8922:
7682:
7249:
7244:
7220:
7071:
6049:"Antique Names and Self-Identification: Hellenes, Graikoi, and Romaioi from Late Byzantium to the Greek Nation-State"
2776:
1036:
Once the very core of ancient Romanness, the city of Rome gradually lost its exceptional status within the empire in
819:, the population was composed of several groups of distinct legal standing, including the Roman citizens themselves (
5908:
Hope, Valerie M. (1997). "Constructing Roman identity: Funerary monuments and social structure in the Roman world".
2593:
wrote that the Romans "stand out among all Italians for the ugliness of their manners and their outward appearance".
291:, but Roman identity survived in the west as an important political resource. Through the failures of the surviving
8937:
7610:
7259:
7186:
6283:
Mosca, Matthew W. (2010). "Empire and the Circulation of Frontier Intelligence: Qing Conceptions of the Ottomans".
6008:
Post-Byzantium: The Greek Renaissance 15th–18th Century Treasures from the Byzantine & Christian Museum, Athens
7203:
7136:
5163:
Barnish, S. J. B. (1988). "Transformation and Survival in the Western Senatorial Aristocracy, C. A. D. 400-700".
2804:
1238:
469:, who prided themselves in their shared descent, and instead found pride in Rome's status as a "mongrel nation".
295:, also called the Byzantine Empire, of reconquering and keeping control of the west and suppression from the new
1970:
Many Greeks, particularly those outside the then newly founded Greek state, continued to refer to themselves as
9028:
7957:
7882:
7640:
7005:
Defining a Roman Identity in the Res Gestae of Ammianus Marcellinus: the dialogue between 'Roman' and 'foreign'
2200:
1949:
other nations in Europe, the absence of the old Byzantine government to reinforce Roman identity, and the term
1545:
789:
389:
6884:
6460:
5886:
5840:
5730:
5448:
1629:
and that centuries of warfare and strife had left the Roman Empire reduced in territory and somewhat humbled.
8453:
2232:
2084:, although it is in many cases only attested centuries after the end of Roman rule in said regions. The term
1934:
690:, who was said to have brought Greek culture to Italy, and a myth of Trojan origin through the heroic figure
102:
7003:
5150:
2116:. How and when the Romanians came to adopt these names is not entirely clear, but one theory is the idea of
2014:
1150:
733:, which had previously united the Latin people under its leadership, a position that now belonged to Rome.
512:
or ethnicity, and had little to do with features such as skin colour or physical appearance. Terms such as "
8293:
7897:
7349:
7064:
1410:
462:
453:
Throughout its history, Rome proved to be uniquely capable of incorporating and integrating other peoples (
393:
120:
6650:
Proceedings of the Globalization, Nationalism and Ethnic Conflicts in the Balkans and Its Regional Context
6029:
Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition
1516:, the Romance people of North Africa had ceased to identify as Romans, instead preferring either Libyans (
1257:
pretense of legitimacy being especially strong among the rulers of Italy. The early kings of Italy, first
8992:
8917:
8676:
7732:
7615:
7161:
6669:: Roman Legitimacy for the Half-Barbarian Regent". In Burgersdijk, Diederik W. P.; Ross, Alan J. (eds.).
6630:
Rome and Barbaricum: Contributions to the Archaeology and History of Interaction in European Protohistory
6349:
Emperors and Usurpers in the Later Roman Empire: Civil War, Panegyric, and the Construction of Legitimacy
5864:"From resurrection to insurrection: 'sacred' myths, motifs, and symbols in the Greek War of Independence"
1358:
778:
740:
by 270 BC. Following the conquest of Italy, the Romans waged war against the great powers of their time;
509:
6543:
Rochette, Bruno (2012). "Language Policies in the Roman Republic and Empire". In Clackson, James (ed.).
2104:. As endonyms, Roman identification was maintained by several Eastern Romance peoples. Prominently, the
1633:
inhabited by Greeks. To the early Byzantines themselves, up until the 11th century or so, terms such as
1230:
1021:
8952:
8616:
8508:
8278:
8050:
7872:
7780:
7645:
7588:
6328:
6143:"Clovis, Anastasius, and Political Status in 508 C.E.: The Frankish Aftermath of the Battle of Vouillé"
2370:
1888:
1811:
1756:
1254–1258), these ideas were taken further than ever before as they explicitly stated that the present
1174:
470:
6758:"Rethinking Roman Identity after the Fall (1453): Perceptions of 'Romanitas' by Doukas and Sphrantzes"
874:
8972:
8065:
8020:
7947:
7867:
7815:
7805:
7757:
7104:
6483:
2101:
1815:
1622:
1357:
in the 6th and 7th centuries thus also produced several prominent latter-day Roman generals, such as
750:
6648:
Ružica, Miroslav (2006). "The Balkan Vlachs/Aromanians awakening, national policies, assimilation".
434:
already in antiquity. Nevertheless, some elements remained common throughout much of Roman history.
9033:
8573:
8483:
7992:
7972:
7967:
7952:
7905:
7845:
7800:
7602:
5984:
Kafadar, Cemal (2007). "A Rome of One's Own: Cultural Geography and Identity in the Lands of Rum".
1735:
545:
6416:
2820:
One of the earliest records of the Romanians possibly being referred to as Romans is given in the
9023:
8982:
8962:
8902:
8892:
8882:
8288:
7977:
7877:
7857:
7772:
7762:
7467:
7407:
7387:
7099:
6578:
2549:, at the end of the 6th century, uses 'Roman' almost exclusively for the people in the city. The
2532:
arrives there, and Gregory appears indifferent to Rome once having been the capital of an empire.
2255:
2074:
In some regions, the Germanic word for the Romans (also used for western neighbours in general),
2039:
of Switzerland are descended from these populations, which in turn were descended from Romanised
1575:
1220:
1216:
1048:, or Roman people, were a "people by constitution", as opposed to the barbarian peoples who were
952:
620:
525:
454:
385:
6907:
6325:
The Immortal Emperor: The Life and Legend of Constantine Palaiologos, Last Emperor of the Romans
2658:, reads "Oh Lord, help the town and halt the Avar and protect the Romanía and the scribe. Amen."
476:
8987:
8977:
8927:
8907:
8721:
8696:
8661:
8543:
8268:
7915:
7677:
7208:
2740:
2637:
For instance, Byzantine individuals from Italy almost never describe themselves as "Roman" and
2551:
2263:
2210:
1964:
1937:
in the 18th century, which restored the office of Roman consul, and finally as the short-lived
1914:
481:
188:
125:
50:
5284:
Identidad y Etnicidad En Hispania: Propuestas Teóricas y Cultura Material En Los Siglos V-VIII
8957:
8887:
8711:
8463:
8263:
8258:
8055:
7962:
7887:
7850:
7835:
7810:
7790:
7692:
6367:Özbaran, Salih (2001). "Ottomans as 'Rumes' in Portuguese Sources in the Sixteenth Century".
6214:"The Transformations in Roman Identity in the South-Eastern Alps During the Migration Period"
5495:"Becoming Roman? Romanness, Non‐Romanness, and Barbarity in Pacatus' Panegyric on Theodosius"
2564:
2545:, who served the Gothic kings, used 'Romans' to describe Roman people across Italy, but Pope
1938:
1898:
1664:
1252:
From the collapse of the Western Roman Empire in the late 5th century to the wars of Emperor
1026:
913:
870:
was such that several times he fought and naturalized a people in the course of the same day!
710:
687:
659:
641:
616:
408:
260:
213:
6405:
6071:"The Spread of Roman Citizenship, 14–212 CE: Quantification in the Face of High Uncertainty"
5539:
1429:
in the 8th century, the popes used the fact that they were accompanied and supported by the
8967:
8932:
8621:
8488:
8388:
8313:
8178:
8141:
7517:
7181:
6887:. In Pohl, Walter; Gantner, Clemens; Grifoni, Cinzia; Pollheimer-Mohaupt, Marianne (eds.).
6854:
6463:. In Pohl, Walter; Gantner, Clemens; Grifoni, Cinzia; Pollheimer-Mohaupt, Marianne (eds.).
5889:. In Pohl, Walter; Gantner, Clemens; Grifoni, Cinzia; Pollheimer-Mohaupt, Marianne (eds.).
5868:
The Making of Modern Greece: Nationalism, Romanticism, and the Uses of the Past (1797–1896)
5843:. In Pohl, Walter; Gantner, Clemens; Grifoni, Cinzia; Pollheimer-Mohaupt, Marianne (eds.).
5800:
5733:. In Pohl, Walter; Gantner, Clemens; Grifoni, Cinzia; Pollheimer-Mohaupt, Marianne (eds.).
5451:. In Pohl, Walter; Gantner, Clemens; Grifoni, Cinzia; Pollheimer-Mohaupt, Marianne (eds.).
2736:
2413:
2328:
2281:
1746:
1041:
1016:
575:
292:
284:
130:
8611:
8:
8897:
8746:
8548:
8418:
8368:
7687:
7284:
5771:
Gruen, Erich S. (2013). "Did Ancient Identity Depend on Ethnicity? A Preliminary Probe".
2638:
2482:
1992:
1822:
1768:
dynasty, from the recapture of Constantinople in 1261 to the fall of the empire in 1453,
1634:
1493:
1262:
1246:
1187:
992:
593:
8947:
8671:
8478:
8333:
8273:
8193:
8136:
8000:
7236:
7215:
7044:
6971:
6874:
6792:
6744:
6715:
6707:
6653:
6614:
6447:
6392:
6384:
6308:
6300:
6267:
6233:
5972:
5964:
5804:
5796:
5673:
5646:
5579:
5543:
5535:
5435:
5431:
5406:
5398:
5188:
5180:
2808:
2753:
2728:
2714:
One of the earliest western references to the easterners as "Greeks" comes from Bishop
2694:
2454:
2417:
1489:
1407:
1354:
1350:
1008:
922:
532:, it was "notoriously difficult to detect slaves by their appearance" in Ancient Rome.
296:
69:
8586:
5360:
Conant, Jonathan P. (2015). "Romanness in the Age of Attila". In Maas, Michael (ed.).
1368:
The disappearance of the Romans is reflected in the barbarian law collections. In the
1092:
Late Roman soldiers, possibly of barbarian origin, as depicted in a relief by Emperor
8581:
8433:
8188:
8148:
8126:
7334:
7021:
6975:
6951:
6936:
6892:
6816:
6748:
6719:
6676:
6634:
6564:
6529:
6510:
6489:
6468:
6451:
6396:
6353:
6332:
6312:
6252:
6237:
6213:
6198:
6177:
6158:
6108:
6033:
6012:
5976:
5894:
5871:
5848:
5825:
5808:
5788:
5757:
5738:
5715:
5692:
5663:
5603:
5583:
5547:
5506:
5479:
5456:
5439:
5410:
5367:
5346:
5325:
5287:
5264:
5241:
5192:
5135:
2732:
2603:
2546:
2172:
1988:
1902:
1437:
1326:
1322:
879:
863:
799:
637:
438:
373:
241:
176:
159:
155:
6657:
5302:
5280:"The Growth of Gothic Identity in Visigothic Spain: The Evidence of Textual Sources"
1141:
419:
The term 'Roman' is today used interchangeably to describe a historical timespan, a
8646:
8606:
8538:
8473:
8398:
8393:
8165:
8088:
8035:
7830:
7825:
7714:
7573:
7522:
7482:
7452:
7447:
7442:
7432:
7354:
7301:
7294:
7279:
7274:
7198:
7126:
6963:
6869:
6839:
6769:
6736:
6699:
6606:
6556:
6548:
6439:
6376:
6292:
6225:
6150:
6120:
6093:
6085:
5993:
5956:
5917:
5780:
5677:
5638:
5571:
5527:
5427:
5390:
5220:
5213:"The last legions: The "barbarization" of military identity in the Late Roman West"
5172:
2715:
2655:
2617:
2525:
2429:
2401:
2308:
2048:
2044:
2023:
1922:
1731:
1715:
1680:
1614:
1557:
1456:
1234:
679:
420:
319:
300:
1448:, the Romans were considered intruders in affairs that exceeded their competence.
8741:
8553:
8533:
8493:
8428:
8378:
8373:
8248:
8198:
8106:
7940:
7920:
7840:
7289:
7114:
6670:
6628:
6347:
6246:
6192:
6027:
6006:
5930:
5686:
5361:
5340:
5319:
5235:
5129:
2590:
2556:
2164:
2040:
2031:
1983:
to refer to themselves, as well as the term "Romaic" ("Roman") to refer to their
1926:
1917:
to over four million people. Since the collapse of the western Roman empire, the
1445:
1341:). Once the large cities declined, Roman identity faded away in Britain as well.
1062:
1012:
883:
803:
357:
6268:""A Kindred Sigh for Thee": British Responses to the Greek War for Independence"
5784:
5712:
On Barbarian Identity: Critical Approaches to Ethnicity in the Early Middle Ages
1436:
The Roman populace considered neither the eastern empire nor Charlemagne's new "
8796:
8438:
8173:
8121:
8093:
8040:
8025:
8005:
7820:
7795:
7752:
7742:
7568:
7542:
7472:
7457:
7422:
7382:
7143:
6552:
5556:
2822:
2796:
2450:
2352:
2254:
The 753 BC figure for Rome's foundation was first suggested by the antiquarian
2036:
1955:
1930:
1807:
1792:
1788:
1726:
1591:
1561:
1484:
1362:
1334:
1314:
1037:
754:
706:
604:
571:
442:
341:
288:
225:
221:
205:
180:
151:
42:
6504:
6124:
5997:
5418:
Dawson, Christopher; Farquharson, Alexander (1923). "The Beginnings of Rome".
5176:
1390:
957:
9017:
8328:
8298:
8213:
7747:
7724:
7537:
7392:
7377:
7324:
7131:
6610:
6248:
One Europe, Many Nations: A Historical Dictionary of European National Groups
6154:
5792:
5607:
5510:
1960:
1839:
1826:
996:
979:
758:
589:
201:
97:
20:
6407:
Vandalia: Identity, Policy, and Nation-Building in Late-Antique North Africa
5731:"Rome and Romanness in Latin southern Italian sources, 8th - 10th centuries"
5225:
2124:
that came about as a result of Roman colonisation following the conquest of
2100:', which was used through the Middle Ages and the Modern Period for various
1842:. 16th-century Portuguese sources refer to the Ottomans they battled in the
8806:
8666:
8111:
8060:
8015:
8010:
7672:
7558:
7502:
7497:
7269:
7153:
7087:
6380:
6320:
6229:
6089:
5593:"Constitutional Law: A Fundamental Right at the Threshold of Globalization"
5531:
5259:. In Bredholt Christensen, Lisbeth; Hammer, Olav; Warburton, David (eds.).
2690:
2449:
and spoke Latin as his native language. In the 430s, Pannonia was ceded to
2341:
2205:
2089:
1984:
1847:
1843:
1613:
Eastern Mediterranean populations, which remained under Eastern Roman (or "
1521:
1513:
1426:
1374:
1279:
1242:
1163:
1109:
1093:
943:
816:
762:
645:
612:
581:
430:
336:, or related names. In Switzerland several names are Roman references: the
237:
209:
135:
6967:
5575:
2143:, also of unclear origin, refer to themselves by various names, including
963:
8601:
8223:
8045:
7935:
7329:
6844:
6827:
6774:
6757:
5282:. In Quirós Castillo, Juan Antonio; Castellanos García, Santiago (eds.).
5066:
2542:
2529:
2511:
in the Frankish realm lingered for some time, especially in Salzburg and
1942:
1933:, who used the titles of 'tribune' and 'senator', in the 14th century, a
1796:
1765:
1580:
1379:
1305:
1253:
1030:
667:
649:
563:
521:
505:
412:
287:
in the 5th century ended the political domination of the Roman Empire in
279:
Border changes of the Roman state from 6th century BC to 15th century AD
245:
224:
by the 1st century BC and to nearly every subject of the Roman empire in
6818:
Invaders of Victims? Roman views of the Barbarians across Late Antiquity
6796:
6618:
6388:
6304:
5660:
A Critical History of Early Rome: From Prehistory to the First Punic War
5381:
Darling Buck, Carl (1916). "Language and the Sentiment of Nationality".
5184:
2179:
in the past, though this name was mostly replaced in favour of the term
1999:
in the 18th century, maintain Roman identity, designating themselves as
1705:(Roman way of speaking). In chronicles written in the 10th century, the
1659:
540:
8826:
8766:
8731:
8523:
8458:
8448:
8343:
8228:
8116:
7699:
7667:
7412:
7339:
7171:
7166:
7048:
6443:
6430:
Pohl, Walter (2014). "Romanness: a multiple identity and its changes".
6296:
6109:"Heritage and national identity: Exploring the relationship in Romania"
6098:
5650:
5402:
5030:
2391:, which translates to "I, a Frank, a Roman citizen, a soldier in arms".
2140:
2121:
1996:
1675:
987:
895:
737:
730:
718:
567:
556:
529:
353:
7056:
6711:
6560:
5968:
5921:
1725:
The capture of Constantinople by the non-Roman Latin crusaders of the
908:(auxiliary soldiers), which in turn made them eligible to become full
8856:
8851:
8811:
8736:
8706:
8686:
8563:
8503:
8413:
8363:
8358:
8283:
8243:
8131:
8101:
7910:
7785:
7578:
7462:
7437:
7316:
5688:
Phonological Variation in French: Illustrations from three continents
5107:
5105:
2827:
2499:
still reference that there was a social group in the city called the
2387:
For instance, a 3rd-century funerary inscription from Pannonia reads
2367:
2105:
1772:
lost ground as a self-identity, with few known uses of the term, and
1537:
1533:
1369:
1283:
1070:
917:
608:
513:
501:
489:
466:
425:
349:
275:
264:
256:
249:
233:
195:
24:
6805:
6727:
Sarti, Laury (2016). "Frankish Romanness and Charlemagne's Empire".
6142:
5707:
5642:
5494:
5394:
5212:
5203:
Aromâni, meglenoromâni, istroromâni: Aspecte identitare și culturale
2783:
wrote that "the empire of the Romans will never be resurrected" and
2067:, the French-speaking community of Switzerland, and their homeland,
1300:
8816:
8801:
8791:
8776:
8691:
8681:
8651:
8641:
8636:
8626:
8528:
8443:
8323:
8308:
8238:
8218:
8208:
8203:
8183:
7982:
7563:
7527:
7417:
7344:
7176:
6889:
Transformations of Romanness: Early Medieval Regions and Identities
6740:
6703:
6465:
Transformations of Romanness: Early Medieval Regions and Identities
6048:
5960:
5891:
Transformations of Romanness: Early Medieval Regions and Identities
5887:"Compelling and intense: the Christian transformation of Romanness"
5845:
Transformations of Romanness: Early Medieval Regions and Identities
5735:
Transformations of Romanness: Early Medieval Regions and Identities
5453:
Transformations of Romanness: Early Medieval Regions and Identities
5256:
5201:
5131:
Transformations of Romanness: Early Medieval Regions and Identities
2676:
2672:
2496:
2446:
2312:
2081:
1910:
1497:
1472:
1461:
1346:
1288:
1271:
1266:
1123:
931:
840:
745:
741:
726:
722:
403:
5928:
5863:
5152:
How Romans Became "Roman": Creating Identity in an Expanding World
5102:
5042:
4979:
2043:. Though most of the Romans of the region were assimilated by the
1065:, there were regiments named after Roman sub-identities, such as '
938:
8836:
8831:
8821:
8786:
8781:
8771:
8716:
8701:
8518:
8513:
8498:
8468:
8423:
8403:
8383:
8338:
8070:
7925:
7704:
7512:
7507:
7397:
6855:"Reinventing Roman Ethnicity in High and Late Medieval Byzantium"
4199:
2651:
2409:
2068:
2064:
2019:
1967:(1804–1814), had been almost entirely ignored in Western Europe.
1541:
1496:. Some symbols of the ancient state were revived and the city of
1399:
1258:
1183:
1159:
904:
867:
850:
41–54) pointed it out when questioned by the senate on admitting
714:
695:
683:
497:
485:
458:
337:
323:
75:
5685:
Gess, Randall; Lyche, Chantal; Meisenburg, Trudel, eds. (2012).
5206:(in Romanian). Editura Universității din București. p. 788.
4873:
4849:
4827:
4825:
4725:
4723:
4162:
4160:
3442:
3430:
3418:
1833:, رومى), as inhabitants of former Byzantine territory. The term
366:(a term originally referring to the Romans; adopted in the form
8846:
8726:
8656:
8596:
8591:
8558:
8318:
8303:
8253:
8233:
7655:
7532:
7427:
6272:
The Thetean: A Student Journal for Scholarly Historical Writing
4391:
4389:
3406:
3180:
2800:
2512:
2327:, a slightly wider stretch of territory (such as the region of
2129:
2097:
2076:
1976:
1918:
1693:
1674:
1391–1425) and his family. The text titles him as "Emperor and
1338:
1118:
1082:
1078:
968:
859:
691:
663:
585:
447:
362:
332:
269:
229:
163:
7018:
Becoming Roman: The Origins of Provincial Civilization in Gaul
6952:"Post-Soviet Diaspora Politics: The Case of the Soviet Greeks"
6885:"Byzantine Romanness: From geopolitical to ethnic conceptions"
6461:"Introduction: Early medieval Romanness - a multiple identity"
5708:"Was Ethnicity Politicized in the Earliest Medieval Kingdoms?"
5020:
5018:
5016:
4576:
4364:
4362:
4039:
4037:
2319:, types of identity that evidently mattered a lot to him were
1565:
599:
A particularly disliked group of non-Romans within the empire
8631:
8353:
8080:
7372:
4822:
4720:
4262:
4157:
2831:
2830:
written before 1200 in which a "Duke Ramunc from the land of
2771:
2363:
2125:
2093:
1689:
1602:
1403:
1395:
1330:
1066:
851:
717:. The early Romans were part of the Latin homeland, known as
702:
368:
315:
307:
92:
58:
5499:
Kleos: Amsterdam Bulletin of Ancient Studies and Archaeology
4957:
4921:
4837:
4662:
4660:
4658:
4609:
4607:
4605:
4603:
4386:
3867:
3855:
654:
555:
337–340), depicting the emperor on horseback, trampling two
8841:
8408:
8348:
7930:
7306:
6174:
Minderheiten und Migration in der griechisch-römischen Welt
5935:. Vol. II. Athens: Institute for Neohellenic Research.
5013:
4945:
4497:
4495:
4493:
4456:
4454:
4452:
4359:
4250:
4034:
3459:
3457:
3219:
2949:
2947:
2868:
2866:
2468:
2276:
2018:
Language map of Switzerland, with regions speaking French (
1570:
1418:
1162:
as depicted on a 4th-century sarcophagus and the spread of
1114:
807:
327:
217:
6690:
Sanders, Henry A. (1908). "The Chronology of Early Rome".
6665:
Sánchez-Ostiz, Álvaro (2018). "Claudian's Stilicho at the
4588:
4540:
4349:
4347:
4345:
4343:
4103:
4101:
3998:
3358:
2917:
2472:
which had provided the church personnel dropped in status.
1838:
the Ottomans with the Romans was also made outside of the
220:
itself, Roman citizenship was extended to the rest of the
7402:
7035:
Yavetz, Zvi (1998). "Latin Authors on Jews and Dacians".
6053:
Re-imagining the Past: Antiquity and Modern Greek Culture
5090:
5054:
5001:
4897:
4764:
4762:
4747:
4735:
4696:
4684:
4672:
4655:
4643:
4600:
4437:
4315:
4313:
4311:
4309:
4189:
4187:
4172:
4132:
4130:
4128:
4088:
4086:
4056:
4054:
4052:
3629:
3619:
3617:
3602:
3336:
3334:
3332:
3330:
3081:
2905:
2159:, all of which are etymologically derived from the Latin
1954:
identity was heavily focused on the cultural heritage of
5841:"Transformations of Romanness: The northern Gallic case"
5714:. Studies in the Early Middle Ages. Brepols Publishers.
5078:
4490:
4466:
4449:
4413:
4211:
3952:
3950:
3937:
3935:
3933:
3773:
3771:
3769:
3767:
3754:
3752:
3739:
3737:
3469:
3454:
3317:
3315:
2944:
2863:
1207:
outlasted actual imperial control by several centuries.
252:
that eventually encompassed a vast regional diversity.
6106:
5072:
4989:
4933:
4564:
4374:
4340:
4098:
3831:
3807:
3670:
3668:
3653:
3641:
3551:
3522:
3207:
3170:
3168:
3010:
2641:
sources almost always treat the Romans in third person.
2311:
in his writings consistently identifies himself as an '
5942:"The Constitutional Position of Odoacer and Theoderic"
4885:
4786:
4774:
4759:
4530:
4528:
4526:
4524:
4522:
4401:
4330:
4328:
4306:
4296:
4294:
4292:
4279:
4277:
4240:
4238:
4223:
4184:
4147:
4145:
4125:
4113:
4083:
4073:
4071:
4069:
4049:
3614:
3370:
3346:
3327:
3266:
3264:
3262:
3260:
3258:
3197:
3195:
2983:
2981:
2979:
2966:
2964:
2962:
2895:
2893:
2851:
6410:(Master's thesis). Victoria University of Wellington.
5822:
A Companion to Ethnicity in the Ancient Mediterranean
5474:. In Barchiesi, Alessandro; Scheidel, Walter (eds.).
4909:
4810:
4798:
4631:
4507:
4478:
3986:
3947:
3930:
3764:
3749:
3734:
3580:
3578:
3563:
3510:
3488:
3486:
3484:
3312:
3155:
3153:
3140:
3138:
3125:
3123:
3098:
3096:
3059:
3057:
3055:
3042:
3040:
2934:
2932:
2503:
but Romans at this time mostly merged with the wider
1117:' in the army, comparable to the 19th-century French
4552:
4425:
4022:
4010:
3908:
3906:
3879:
3819:
3795:
3783:
3724:
3722:
3709:
3707:
3680:
3665:
3541:
3539:
3537:
3300:
3288:
3276:
3165:
3108:
3027:
3025:
3000:
2998:
2996:
1225:
6577:
6218:
Acta Archaeologica Academiae Scientiarum Hungaricae
6107:Light, Duncan; Dumbrăveanu Andone, Daniela (1997).
5684:
5307:
Bulletin of the "Transilvania" University of Brașov
5036:
4861:
4855:
4619:
4519:
4325:
4289:
4274:
4235:
4142:
4066:
3962:
3394:
3382:
3255:
3192:
2976:
2959:
2890:
2878:
2589:As late as the 13th and 14th centuries, the writer
1779:
1295:
6828:"Roman identity in Byzantium: a critical approach"
6055:. Oxford: Oxford University Press. pp. 81–97.
5199:
5111:
5048:
3843:
3590:
3575:
3498:
3481:
3243:
3231:
3150:
3135:
3120:
3093:
3069:
3052:
3037:
2929:
2457:, as the last emperor of the Western Roman Empire.
694:. The actual mythical founder of the city itself,
6930:
6147:The Battle of Vouillé, 507 CE: Where France Began
6145:. In Mathisen, Ralph W.; Shanzer, Danuta (eds.).
5754:The Edinburgh History of the Greeks, 1453 to 1768
5417:
4879:
4708:
3974:
3918:
3903:
3891:
3719:
3704:
3534:
3448:
3436:
3424:
3022:
2993:
2779:failed to lead to the restoration of the empire,
2063:("Romance"). Roman identity also survives in the
1862:(魯迷城, "Lumi city"). As applied to Ottoman Turks,
1433:as something that legitimised their sovereignty.
1406:and Roman peoples, depicted as bringing gifts to
228:. At their peak, the Romans ruled large parts of
9015:
6912:Electronic Antiquity: Communicating the Classics
5321:Barbarians on Roman Imperial Coins and Sculpture
5254:
5158:(Doctoral dissertation). University of Michigan.
3412:
2515:, but mostly fade away in the early 9th century.
2071:, which covers the western part of the country.
1688:As the Byzantine Empire lost its territories in
322:) has continuously and uninterruptedly been the
6821:(B. A. honours thesis). Aberystwyth University.
6785:Arion: A Journal of Humanities and the Classics
6418:Επιτομή της Ιστορίας της Αναγεννηθείσης Ελλάδος
2187:is derived from "Vlach", in turn deriving from
2120:, that the modern Romanians are descended from
729:and defeated the hegemony of the settlement of
398:
6810:(Bacherlor's thesis). University of Leicester.
6807:AD 450: Cultural Identity in Sub-Roman Britain
6547:. Blackwell Publishing Ltd. pp. 549–563.
5590:
2923:
2602:By the time of the Vandal Kingdom's fall, the
2366:soldiers. Given the negative stereotypes, the
1245:appointed during the time that Rome was under
1166:from AD 325 (dark blue) to AD 600 (light blue)
1073:', as well as regiments named after barbarian
603:. The majority of the Roman populace detested
7072:
6664:
5691:. John Benjamins Publishing. pp. 1–397.
3873:
3861:
2650:For instance, an inscription on a brick from
2559:in the 8th century, postulates that the term
2524:For instance, in the 6th century writings of
2323:, which city or settlement one was from, and
1654:
768:
415:from the 1st century BC to the 3rd century AD
7011:(Doctoral thesis). University of Manchester.
6131:
5866:. In Beaton, Roderick; Ricks, David (eds.).
5554:
5380:
5363:The Cambridge Companion to the Age of Attila
4963:
4927:
4843:
2911:
2262:110–32 BC), and then adopted by the scholar
1052:, "peoples by descent" (i. e. ethnicities).
6672:Imagining Emperors in the Late Roman Empire
6481:
5929:Institute for Neohellenic Research (2005).
5861:
5449:"The post-imperial Romanness of the Romans"
5261:The Handbook of Religions in Ancient Europe
5233:
5024:
4831:
3475:
3463:
2671:, for instance the late antiquity works of
1385:
7079:
7065:
6882:
6852:
6825:
6596:
5303:"Istro-Romanians: the legacy of a culture"
5277:
5007:
4741:
4702:
4690:
4678:
4613:
4594:
4582:
4546:
4205:
3635:
3608:
3087:
2872:
2667:There are early references to Romans as a
1718:rule in Anatolia, who were referred to as
68:
7037:Historia: Zeitschrift für Alte Geschichte
6873:
6843:
6814:
6773:
6755:
6414:
6113:International Journal of Heritage Studies
6097:
6025:
5317:
5224:
4951:
4903:
4729:
4666:
4649:
3225:
3213:
1663:15th-century miniature depicting Emperor
1601:668–685). The coin is inscribed with the
655:Founding myths and Romans of the republic
617:several wars, persecutions, and massacres
7001:
6985:"Historical Oddities: The Roman Commune"
6905:
6542:
6265:
6171:
6140:
6046:
6011:. Athens: Hellenic Ministry of Culture.
5657:
4939:
4714:
4043:
3623:
3557:
3528:
3352:
3174:
2857:
2803:in 1908 and later became a professor of
2389:Francus ego cives Romanus miles in armis
2013:
1941:in 1849, with a government based on the
1892:
1783:
1658:
1574:
1571:Survival of the Roman Empire in the east
1551:
1455:
1394:Personifications (left to right) of the
1389:
1299:
1229:
1087:
1020:
962:
937:
888:National Archaeological Museum of Naples
873:
658:
580:
539:
475:
402:
274:
7086:
6949:
6803:
6782:
6689:
6366:
6244:
6211:
6194:Encyclopedia of Modern Greek Literature
6004:
5983:
5838:
5728:
5705:
5628:
5591:Faniko, Irvin; Karamuço, Ervin (2015).
5338:
5300:
5162:
5096:
4995:
4983:
4980:Institute for Neohellenic Research 2005
4792:
4780:
4768:
4637:
4395:
4380:
4368:
4353:
4229:
4193:
4178:
4136:
4107:
4060:
4004:
3992:
3777:
3758:
3743:
3376:
3364:
3340:
3186:
2953:
2445:(died 476) was born a Roman citizen in
1935:sister republic to revolutionary France
1304:The 6th-century reconquests of Emperor
926:(name indicating familial association)
9016:
7034:
6982:
6647:
6526:Roman Imperialism and Local Identities
6523:
6502:
6425:] (in Greek). Vol. 1. Athens.
6423:Abridged history of the Revived Greece
6403:
6345:
6059:
5751:
5517:
5492:
5446:
5359:
5286:. Bilbao: Universidad del País Vasco.
5210:
5084:
5060:
4915:
4891:
4867:
4816:
4513:
4501:
4484:
4472:
4460:
4443:
4431:
4419:
4407:
4319:
3956:
3941:
3837:
3825:
3813:
3801:
3789:
3686:
3569:
3516:
3321:
3306:
3294:
3282:
2987:
2899:
2307:The 6th-century Gallo-Roman historian
1127:(a formerly Germanic battle cry), the
744:to the south and west and the various
631:
411:, contemporary portraits of people in
344:. Several names derive from the Latin
7060:
7015:
6726:
6625:
6404:Parker, Eugene Johan Janssen (2018).
6319:
6282:
6190:
6068:
5939:
5815:
5770:
5469:
5255:Bradley, Guy; Glinister, Fay (2013).
4975:
4804:
4753:
4256:
4028:
4016:
3596:
3584:
3504:
3492:
3270:
3249:
3237:
3201:
3159:
3144:
3129:
3075:
3063:
2884:
2739:, who assisted the Byzantines at the
2727:The 15th century Byzantine historian
1921:has continued the institution of the
429:, but this was a term rarely used in
78:depicting a multigenerational banquet
6482:Rich, John; Shipley, Graham (1995).
6458:
6429:
5907:
5476:The Oxford Handbook of Roman Studies
5165:Papers of the British School at Rome
5148:
5127:
4625:
4570:
4558:
4534:
4334:
4300:
4283:
4268:
4244:
4217:
4166:
4151:
4119:
4092:
4077:
3980:
3968:
3849:
3728:
3713:
3698:
3674:
3659:
3647:
3545:
3400:
3388:
3114:
3102:
3046:
3031:
3016:
3004:
2970:
2938:
1850:dynasty referred to the Ottomans as
902:and thus being eligible to serve as
496:A handful of Roman authors, such as
6352:. Oxford: Oxford University Press.
5884:
5073:Light & Dumbrăveanu Andone 1997
3924:
3912:
3897:
3885:
2227:
2225:
13:
6933:Imperial City: Rome under Napoleon
6875:10.1553/medievalworlds_no5_2017s70
6485:War and Society in the Roman World
6285:Harvard Journal of Asiatic Studies
5432:10.1111/j.1467-954X.1923.tb03012.x
5234:Billigmeier, Robert Henry (1979).
5200:Berciu Drăghicescu, Adina (2012).
2693:wrote that if her father, emperor
2412:but mother a Roman, regent in the
2088:is the origin of the modern term '
1882:
967:Egyptian relief depicting Emperor
74:1st century AD wall painting from
14:
9050:
6931:Vandiver Nicassio, Susan (2009).
6545:A Companion to the Latin Language
6197:. Westport, CT: Greenwood Press.
5383:American Political Science Review
5037:Gess, Lyche & Meisenburg 2012
2656:Avar siege of the city in 580–582
1226:Early endurance of Roman identity
1210:
1002:
946:in AD 117, at its greatest extent
6132:Makrygiannis, Strategus (1849).
5600:ICRAE2015 Conference-Proceedings
4969:
2814:
2799:, who was born on the island of
2790:
2759:
2746:
2721:
2708:
2682:
2661:
2644:
2631:
2610:
2596:
2583:
2574:
2535:
2518:
2489:
2475:
2460:
2441:The prominent late Roman figure
2285:, leave the contradictions open.
2222:
2096:, and of the historical exonym '
1780:After the fall of Constantinople
1296:Disappearances of Roman identity
1201:
1149:
1140:
956:According to the British jurist
788:
777:
6956:Journal of Modern Greek Studies
6935:. University of Chicago Press.
6633:. Archaeopress Publishing Ltd.
6149:. De Gruyter. pp. 79–110.
5564:Journal of Modern Greek Studies
5345:. Oxford: John Wiley and Sons.
5324:. American Numismatic Society.
2743:, as a 'general of the Romans'.
2699:
2435:
2422:
2394:
2381:
2357:
2346:
2334:
2301:
2288:
2269:
2248:
2134:
2059:, which derives from the Latin
1751:
1740:
1669:
1625:and were loyal to the emperor.
1596:
1585:
1548:and Roman rule was terminated.
1483:Unlike the other kingdoms, the
1466:
1451:
1239:Rufius Gennadius Probus Orestes
1098:
973:
845:
550:
492:dated to the mid-1st century BC
372:as the self-designation of the
7020:. Cambridge University Press.
6528:. Cambridge University Press.
6251:. Greenwood Publishing Group.
6051:. In Tziovas, Dimitris (ed.).
6032:. Cambridge University Press.
5820:. In McInerney, Jeremy (ed.).
5756:. Edinburgh University Press.
5366:. Cambridge University Press.
2785:Athanasios Komninos-Ypsilantis
2777:Russo-Turkish War of 1768–1774
2765:As an example, the chronicler
2731:, for instance, refers to the
2528:, Rome is not mentioned until
2238:
2201:List of ancient Italic peoples
1546:Muslim conquest of the Maghreb
1265:, were legally and ostensibly
798:Collection of female and male
390:Demography of the Roman Empire
1:
6908:"Roman Perceptions of Blacks"
6415:Phrantzes, Ambrosius (1839).
3449:Dawson & Farquharson 1923
3437:Dawson & Farquharson 1923
3425:Dawson & Farquharson 1923
2840:
2408:359–408), whose father was a
2405:
2259:
2233:languages of the Roman Empire
1475:personified and is inscribed
1178:
671:
592:of Romans with loot from the
535:
7651:Frontiers and fortifications
7002:Williams, Guy A. J. (2018).
6950:Voutira, Eftihia A. (2006).
6815:Śliżewska, Karolina (2018).
5949:The Journal of Roman Studies
5862:Hatzopoulos, Marios (2009).
5662:. University of California.
5540:10.5325/hiperboreea.3.1.0071
5318:Caló Levi, Annalina (1952).
3413:Bradley & Glinister 2013
2845:
2275:Some Roman authors, such as
1897:Proclamation in 1849 of the
1678:of the Romans" and "forever
1609:("May God help the Romans").
666:of Roman banquet scene from
626:
463:the rape of the Sabine women
394:Social class in ancient Rome
379:
196:
59:
7:
7710:Decorations and punishments
6883:Stouraitis, Yannis (2018).
6853:Stouraitis, Yannis (2017).
6826:Stouraitis, Yannis (2014).
6756:Smarnakis, Ioannis (2015).
6266:Morrison, Susannah (2018).
6141:Mathisen, Ralph W. (2012).
6062:Dialogue between two Greeks
6060:Korais, Adamantios (1805).
6026:Kaldellis, Anthony (2007).
5801:10.7834/phoenix.67.1-2.0001
5785:10.7834/phoenix.67.1-2.0001
5631:The Jewish Quarterly Review
5555:Efstathiadou, Anna (2011).
5478:. Oxford University Press.
2194:
1991:, settled there as part of
1858:, and to Constantinople as
1854:(魯迷), a transliteration of
1846:as "rumes" and the Chinese
1504:("fortunate Carthage") and
10:
9055:
8617:Dionysius of Halicarnassus
7192:historiography of the fall
6804:Sorrill, Benjamin (2012).
6553:10.1002/9781444343397.ch30
6329:Cambridge University Press
5278:Buchberger, Erica (2015).
5120:
2924:Faniko & Karamuço 2015
2416:during the early reign of
2400:The barbarian heritage of
2371:Latinius Pacatus Drepanius
1889:Legacy of the Roman Empire
1886:
1812:Constantine XI Palaiologos
1655:After the Muslim conquests
1555:
1471:523–530). Reverse depicts
1214:
1175:Quintus Aurelius Symmachus
1006:
986:corporate identity of the
858:What else proved fatal to
769:Romans of the early empire
635:
471:Dionysius of Halicarnassus
383:
192:
54:
18:
9039:Ancient peoples of Europe
8998:External wars and battles
8865:
8759:
8572:
8164:
8157:
8079:
7991:
7896:
7771:
7723:
7601:
7551:
7490:
7481:
7363:
7315:
7235:
7152:
7122:
7113:
7095:
6832:Byzantinische Zeitschrift
6346:Omissi, Adrastos (2018).
6125:10.1080/13527259708722185
6047:Kaplanis, Tassos (2014).
5998:10.1163/22118993_02401003
5824:. John Wiley & Sons.
5493:Diemen, Daan van (2021).
5177:10.1017/S0068246200009582
5149:Arno, Claudia I. (2012).
2679:, but they are very rare.
2495:8th century sources from
2030:The vast majority of the
1816:Greek War of Independence
1623:Chalcedonian Christianity
516:", which Romans used for
149:
144:
116:
111:
88:
83:
67:
40:
6983:Wilcox, Charlie (2013).
6906:Thompson, Lloyd (1993).
6155:10.1515/9781614510994.79
6005:Kakavas, George (2002).
5940:Jones, A. H. M. (1962).
5816:Gruen, Erich S. (2014).
5729:Granier, Thomas (2018).
5706:Gillett, Andrew (2002).
5339:Cameron, Averil (2009).
4271:, pp. 15–16, 38–39.
4169:, pp. 15–18, 38–39.
3189:, pp. 40–41, 50–51.
2216:
1818:(1821–1829) and beyond.
1579:Coin depicting emperors
1460:Coin of the Vandal king
1386:Reversion to Rome proper
1188:Archbishop of Mediolanum
360:), or from the Germanic
19:Not to be confused with
16:Citizens of ancient Rome
8993:Roman–Iranian relations
7468:Optimates and populares
6583:World Population Review
6524:Revell, Louise (2009).
6503:Ridley, Jasper (1976).
6245:Minahan, James (2000).
5658:Forsythe, Gary (2005).
5420:The Sociological Review
5301:Burlacu, Mihai (2010).
5226:10.32728/tab.14.2016.02
5211:Bileta, Vedran (2016).
5112:Berciu Drăghicescu 2012
5049:Berciu Drăghicescu 2012
4856:World Population Review
3476:Rich & Shipley 1995
3464:Rich & Shipley 1995
2654:, inscribed during the
2256:Titus Pomponius Atticus
2102:Eastern Romance peoples
1479:("fortunate Carthage").
1221:Problem of two emperors
1217:Romano-Germanic culture
935:through other methods.
386:Culture of ancient Rome
9003:Civil wars and revolts
8269:Sextus Pompeius Festus
7916:Conflict of the Orders
7275:Legislative assemblies
6611:10.1093/socrel/69.1.67
6579:"Rome Population 2020"
6381:10.1353/port.2001.0007
6230:10.1556/072.2020.00004
6212:Milavec, Tina (2020).
5752:Greene, Molly (2015).
5532:10.3406/hiper.2016.910
5447:Delogu, Paolo (2018).
4880:Vandiver Nicassio 2009
2767:Gaza Paisios Ligaridis
2741:fall of Constantinople
2552:Historia Langobardorum
2264:Marcus Terentius Varro
2211:Romance-speaking world
2167:sometimes identify as
2092:', i.e. the people of
2027:
1965:First Serbian Uprising
1915:Rome metropolitan area
1906:
1800:
1685:
1610:
1508:("Carthage eternal").
1480:
1413:
1309:
1249:
1104:
1033:
982:
947:
891:
872:
675:
596:
559:
493:
482:Villa of the Mysteries
416:
280:
184:
46:
9029:Latins (Italic tribe)
8712:Simplicius of Cilicia
8464:Quintus Curtius Rufus
7693:Siege in Ancient Rome
7302:Executive magistrates
6968:10.1353/mgs.2006.0029
6599:Sociology of Religion
6459:Pohl, Walter (2018).
6432:Early Medieval Europe
6191:Merry, Bruce (2004).
6069:Lavan, Myles (2016).
5932:The Historical Review
5885:Hen, Yitzhak (2018).
5839:Halsall, Guy (2018).
5576:10.1353/mgs.2011.0023
5240:. Mouton Publishers.
4259:, pp. 1055–1056.
2565:Archbishop of Ravenna
2235:were Latin and Greek.
2118:Daco-Roman continuity
2017:
1896:
1787:
1665:Manuel II Palaiologos
1662:
1578:
1552:Eastern Mediterranean
1459:
1393:
1303:
1233:
1091:
1024:
966:
941:
914:Antonine Constitution
884:Pompeian Fourth Style
877:
856:
688:Evander of Pallantium
662:
642:Latins (Italic tribe)
584:
543:
479:
409:Fayum mummy portraits
406:
278:
261:Antonine Constitution
145:Related ethnic groups
8722:Stephanus Byzantinus
8627:Eusebius of Caesaria
8489:Sidonius Apollinaris
8179:Ammianus Marcellinus
7518:Tribune of the plebs
7016:Woolf, Greg (2000).
6845:10.1515/bz-2014-0009
6775:10.12681/byzsym.1190
6488:. Psychology Press.
6090:10.1093/pastj/gtv043
5470:Dench, Emma (2010).
5219:(14). Hrčak: 22–42.
4398:, pp. 158, 168.
2737:Giovanni Giustiniani
2624:) and the Africans (
2414:Western Roman Empire
2282:Origo gentis Romanae
1979:still sometimes use
1042:Ammianus Marcellinus
1017:Rise of Christianity
978:98–117; right) as a
916:, issued by Emperor
854:to join the senate:
823:), the provincials (
746:Hellenistic kingdoms
303:in 1453 and beyond.
293:Eastern Roman Empire
285:Western Roman Empire
283:The collapse of the
131:Hellenistic religion
8898:Distinguished women
8549:Velleius Paterculus
8389:Nicolaus Damascenus
8369:Marcellus Empiricus
7758:Republican currency
6762:Byzantina Symmeikta
6692:Classical Philology
5678:10.1525/j.ctt1ppxrv
5039:, pp. 173–174.
4756:, pp. 107–108.
4732:, pp. 221–222.
4585:, pp. 188–189.
4371:, pp. 223–225.
4220:, pp. 373–374.
4046:, pp. 105–107.
4007:, pp. 118–119.
3662:, pp. 409–410.
3650:, pp. 406–407.
3367:, pp. 322–324.
3019:, pp. 118–119.
2752:In the writings of
2616:The Arab historian
2483:Carolingian dynasty
2175:also identified as
1993:Catherine the Great
1823:early modern period
1607:Deus adiuta Romanis
1506:Carthagine Perpetua
1494:Carthaginian Empire
1263:Theoderic the Great
993:Hellenistic culture
632:Classical antiquity
611:in the city. Roman
594:Temple in Jerusalem
326:of the citizens of
37:
8672:Phlegon of Tralles
8479:Seneca the Younger
7953:Naming conventions
7683:Personal equipment
7216:Later Roman Empire
6444:10.1111/emed.12078
6369:Portuguese Studies
6297:10.1353/jas.0.0035
6078:Past & Present
5063:, pp. 71–124.
4573:, pp. 20, 27.
4446:, pp. 44, 48.
3874:Sánchez-Ostiz 2018
3862:Sánchez-Ostiz 2018
3228:, pp. 27, 31.
2809:Rutgers University
2781:Kaisarios Dapontes
2695:Alexios I Komnenos
2455:Romulus Augustulus
2298:Severus Antoninus.
2051:, they are called
2028:
1907:
1801:
1686:
1648:sancta res publica
1611:
1490:Theodosian dynasty
1481:
1414:
1408:Holy Roman Emperor
1355:Visigothic Kingdom
1351:Arian Christianity
1310:
1250:
1105:
1034:
1009:Later Roman Empire
983:
948:
892:
676:
597:
560:
494:
480:Frescoes from the
417:
399:Meaning of "Roman"
281:
35:
9011:
9010:
8973:Pontifices maximi
8755:
8754:
8612:Diogenes Laërtius
8434:Pliny the Younger
8189:Asconius Pedianus
8149:Romance languages
8021:Civil engineering
7763:Imperial currency
7636:Political control
7597:
7596:
7231:
7230:
7027:978-0-521-78982-0
6942:978-0-226-57973-3
6898:978-3-11-059838-4
6682:978-90-04-37089-0
6640:978-1-78969-103-0
6570:978-1-4051-8605-6
6535:978-0-521-88730-4
6516:978-0-670-33548-0
6495:978-0-415-12167-5
6474:978-3-11-059838-4
6338:978-0-511-58369-8
6258:978-0-313-30984-7
6204:978-0-313-30813-0
6183:978-3-506-76635-9
6164:978-1-61451-099-4
6039:978-0-521-87688-9
6018:978-960-214-053-6
5922:10.1080/713685858
5900:978-3-11-059838-4
5877:978-1-138-38272-5
5854:978-3-11-059838-4
5831:978-1-4443-3734-1
5818:"Romans and Jews"
5763:978-0-7486-9399-3
5744:978-3-11-059838-4
5721:978-2-503-53872-3
5698:978-90-272-7318-5
5669:978-0-520-24991-2
5485:978-0-19-921152-4
5462:978-3-11-059838-4
5373:978-1-107-02175-4
5352:978-1-4051-9833-2
5331:978-0-598-36890-4
5270:978-1-315-72897-1
5257:"Italic religion"
5247:978-9-0279-7577-5
5141:978-3-11-059838-4
5099:, pp. 15–22.
5087:, pp. 28–30.
5075:, pp. 28–43.
4964:Efstathiadou 2011
4954:, pp. 42–43.
4928:Efstathiadou 2011
4844:Makrygiannis 1849
4834:, pp. 84–85.
4504:, pp. 55–57.
4475:, pp. 7, 10.
4463:, pp. 12–14.
4422:, pp. 18–19.
4181:, pp. 35–36.
4122:, pp. 12–13.
4095:, pp. 11–12.
3888:, pp. 61–62.
3840:, pp. 29–30.
3816:, pp. 46–54.
2956:, pp. 91–92.
2912:Darling Buck 1916
2805:Byzantine history
2604:Vandalic language
2547:Gregory the Great
2501:Romani tributales
2173:Megleno-Romanians
2112:and their nation
1989:Greeks in Ukraine
1945:of ancient Rome.
1903:Piazza del Popolo
1438:Holy Roman Empire
1327:Sub-Roman Britain
1323:Romance languages
638:Roman citizenship
439:Roman citizenship
374:Megleno-Romanians
297:Germanic kingdoms
242:cultural identity
169:
168:
9046:
8963:Magistri equitum
8878:Cities and towns
8871:
8797:Constantinopolis
8607:Diodorus Siculus
8539:Valerius Maximus
8474:Seneca the Elder
8394:Nonius Marcellus
8162:
8161:
7715:Hippika gymnasia
7678:Infantry tactics
7584:Consular tribune
7574:Magister equitum
7523:Military tribune
7488:
7487:
7448:Pontifex maximus
7443:Princeps senatus
7433:Magister militum
7199:Byzantine Empire
7120:
7119:
7081:
7074:
7067:
7058:
7057:
7052:
7031:
7012:
7010:
6998:
6996:
6995:
6979:
6946:
6927:
6925:
6923:
6902:
6879:
6877:
6859:
6849:
6847:
6822:
6811:
6800:
6779:
6777:
6752:
6735:(4): 1040–1058.
6723:
6686:
6661:
6644:
6622:
6593:
6591:
6589:
6574:
6539:
6520:
6509:. Viking Press.
6499:
6478:
6455:
6426:
6411:
6400:
6363:
6342:
6321:Nicol, Donald M.
6316:
6279:
6262:
6241:
6208:
6187:
6168:
6137:
6134:Memoirs (book 1)
6128:
6103:
6101:
6075:
6065:
6056:
6043:
6022:
6001:
5980:
5955:(1–2): 126–130.
5946:
5936:
5925:
5904:
5881:
5858:
5835:
5812:
5767:
5748:
5725:
5702:
5681:
5654:
5637:(3/4): 361–395.
5625:
5623:
5622:
5616:
5610:. Archived from
5597:
5587:
5561:
5551:
5514:
5489:
5472:"Roman Identity"
5466:
5443:
5414:
5377:
5356:
5335:
5314:
5297:
5274:
5251:
5230:
5228:
5207:
5196:
5159:
5157:
5145:
5115:
5109:
5100:
5094:
5088:
5082:
5076:
5070:
5064:
5058:
5052:
5046:
5040:
5034:
5028:
5025:Billigmeier 1979
5022:
5011:
5005:
4999:
4993:
4987:
4973:
4967:
4961:
4955:
4949:
4943:
4937:
4931:
4925:
4919:
4913:
4907:
4901:
4895:
4889:
4883:
4877:
4871:
4865:
4859:
4853:
4847:
4841:
4835:
4832:Hatzopoulos 2009
4829:
4820:
4814:
4808:
4802:
4796:
4790:
4784:
4778:
4772:
4766:
4757:
4751:
4745:
4739:
4733:
4727:
4718:
4712:
4706:
4700:
4694:
4688:
4682:
4676:
4670:
4664:
4653:
4647:
4641:
4635:
4629:
4623:
4617:
4611:
4598:
4592:
4586:
4580:
4574:
4568:
4562:
4556:
4550:
4544:
4538:
4532:
4517:
4511:
4505:
4499:
4488:
4482:
4476:
4470:
4464:
4458:
4447:
4441:
4435:
4429:
4423:
4417:
4411:
4405:
4399:
4393:
4384:
4378:
4372:
4366:
4357:
4351:
4338:
4332:
4323:
4317:
4304:
4298:
4287:
4281:
4272:
4266:
4260:
4254:
4248:
4242:
4233:
4227:
4221:
4215:
4209:
4203:
4197:
4191:
4182:
4176:
4170:
4164:
4155:
4149:
4140:
4134:
4123:
4117:
4111:
4105:
4096:
4090:
4081:
4075:
4064:
4058:
4047:
4041:
4032:
4026:
4020:
4014:
4008:
4002:
3996:
3990:
3984:
3978:
3972:
3966:
3960:
3954:
3945:
3939:
3928:
3922:
3916:
3910:
3901:
3895:
3889:
3883:
3877:
3871:
3865:
3859:
3853:
3847:
3841:
3835:
3829:
3823:
3817:
3811:
3805:
3799:
3793:
3787:
3781:
3775:
3762:
3756:
3747:
3741:
3732:
3726:
3717:
3711:
3702:
3696:
3690:
3684:
3678:
3677:, pp. 9–10.
3672:
3663:
3657:
3651:
3645:
3639:
3633:
3627:
3621:
3612:
3606:
3600:
3594:
3588:
3582:
3573:
3567:
3561:
3555:
3549:
3543:
3532:
3526:
3520:
3514:
3508:
3502:
3496:
3490:
3479:
3473:
3467:
3461:
3452:
3446:
3440:
3434:
3428:
3422:
3416:
3410:
3404:
3398:
3392:
3386:
3380:
3374:
3368:
3362:
3356:
3350:
3344:
3338:
3325:
3319:
3310:
3304:
3298:
3292:
3286:
3280:
3274:
3268:
3253:
3247:
3241:
3235:
3229:
3223:
3217:
3211:
3205:
3199:
3190:
3184:
3178:
3172:
3163:
3157:
3148:
3142:
3133:
3127:
3118:
3112:
3106:
3100:
3091:
3085:
3079:
3073:
3067:
3061:
3050:
3044:
3035:
3029:
3020:
3014:
3008:
3002:
2991:
2985:
2974:
2968:
2957:
2951:
2942:
2936:
2927:
2921:
2915:
2909:
2903:
2897:
2888:
2882:
2876:
2870:
2861:
2855:
2835:
2818:
2812:
2794:
2788:
2763:
2757:
2750:
2744:
2725:
2719:
2716:Avitus of Vienne
2712:
2706:
2703:
2701:
2686:
2680:
2665:
2659:
2648:
2642:
2635:
2629:
2618:Ibn Abd al-Hakam
2614:
2608:
2600:
2594:
2587:
2581:
2578:
2572:
2539:
2533:
2526:Gregory of Tours
2522:
2516:
2493:
2487:
2479:
2473:
2464:
2458:
2439:
2433:
2430:Scipio Africanus
2426:
2424:
2407:
2402:Flavius Stilicho
2398:
2392:
2385:
2379:
2376:
2361:
2359:
2350:
2348:
2338:
2332:
2309:Gregory of Tours
2305:
2299:
2292:
2286:
2273:
2267:
2261:
2252:
2246:
2242:
2236:
2229:
2138:
2136:
2108:call themselves
2049:Romansh language
1923:Pontifex Maximus
1755:
1753:
1744:
1742:
1732:Empire of Nicaea
1673:
1671:
1600:
1598:
1589:
1587:
1558:Byzantine Greeks
1470:
1468:
1247:Ostrogothic rule
1235:Consular diptych
1180:
1153:
1144:
1102:
1100:
1029:of a woman from
977:
975:
849:
847:
792:
781:
680:founding of Rome
673:
605:Jews and Judaism
554:
552:
544:Coin of Emperor
421:material culture
301:Byzantine Empire
199:
194:
175:was the body of
158:peoples, modern
72:
62:
56:
38:
34:
9054:
9053:
9049:
9048:
9047:
9045:
9044:
9043:
9034:Romance peoples
9014:
9013:
9012:
9007:
8869:
8867:
8861:
8751:
8587:Aëtius of Amida
8568:
8554:Verrius Flaccus
8534:Valerius Antias
8494:Silius Italicus
8429:Pliny the Elder
8374:Marcus Aurelius
8249:Cornelius Nepos
8199:Aurelius Victor
8153:
8075:
7987:
7921:Secessio plebis
7892:
7767:
7719:
7593:
7547:
7477:
7359:
7311:
7227:
7148:
7109:
7091:
7085:
7055:
7028:
7008:
6993:
6991:
6989:The Time Stream
6943:
6921:
6919:
6899:
6862:Medieval Worlds
6857:
6683:
6641:
6587:
6585:
6571:
6536:
6517:
6496:
6475:
6360:
6339:
6259:
6205:
6184:
6165:
6073:
6040:
6019:
5944:
5901:
5878:
5855:
5832:
5764:
5745:
5722:
5699:
5670:
5643:10.2307/1454723
5620:
5618:
5614:
5595:
5559:
5486:
5463:
5395:10.2307/1946302
5374:
5353:
5332:
5294:
5271:
5248:
5155:
5142:
5123:
5118:
5110:
5103:
5095:
5091:
5083:
5079:
5071:
5067:
5059:
5055:
5047:
5043:
5035:
5031:
5023:
5014:
5008:Roudometof 2008
5006:
5002:
4994:
4990:
4978:, p. 376;
4974:
4970:
4962:
4958:
4950:
4946:
4938:
4934:
4926:
4922:
4914:
4910:
4902:
4898:
4890:
4886:
4878:
4874:
4866:
4862:
4854:
4850:
4842:
4838:
4830:
4823:
4815:
4811:
4803:
4799:
4791:
4787:
4779:
4775:
4767:
4760:
4752:
4748:
4742:Stouraitis 2017
4740:
4736:
4728:
4721:
4713:
4709:
4703:Stouraitis 2017
4701:
4697:
4691:Stouraitis 2017
4689:
4685:
4679:Stouraitis 2017
4677:
4673:
4665:
4656:
4648:
4644:
4636:
4632:
4624:
4620:
4614:Stouraitis 2017
4612:
4601:
4595:Stouraitis 2014
4593:
4589:
4583:Stouraitis 2014
4581:
4577:
4569:
4565:
4561:, pp. 7–8.
4557:
4553:
4547:Stouraitis 2014
4545:
4541:
4533:
4520:
4512:
4508:
4500:
4491:
4483:
4479:
4471:
4467:
4459:
4450:
4442:
4438:
4430:
4426:
4418:
4414:
4406:
4402:
4394:
4387:
4379:
4375:
4367:
4360:
4352:
4341:
4333:
4326:
4318:
4307:
4299:
4290:
4282:
4275:
4267:
4263:
4255:
4251:
4243:
4236:
4228:
4224:
4216:
4212:
4206:Buchberger 2015
4204:
4200:
4192:
4185:
4177:
4173:
4165:
4158:
4150:
4143:
4135:
4126:
4118:
4114:
4106:
4099:
4091:
4084:
4076:
4067:
4059:
4050:
4042:
4035:
4027:
4023:
4015:
4011:
4003:
3999:
3991:
3987:
3979:
3975:
3967:
3963:
3955:
3948:
3940:
3931:
3923:
3919:
3911:
3904:
3896:
3892:
3884:
3880:
3872:
3868:
3860:
3856:
3848:
3844:
3836:
3832:
3824:
3820:
3812:
3808:
3800:
3796:
3788:
3784:
3776:
3765:
3757:
3750:
3742:
3735:
3727:
3720:
3712:
3705:
3697:
3693:
3685:
3681:
3673:
3666:
3658:
3654:
3646:
3642:
3636:Stouraitis 2014
3634:
3630:
3622:
3615:
3609:Stouraitis 2014
3607:
3603:
3595:
3591:
3583:
3576:
3568:
3564:
3556:
3552:
3544:
3535:
3527:
3523:
3515:
3511:
3503:
3499:
3491:
3482:
3474:
3470:
3462:
3455:
3447:
3443:
3435:
3431:
3423:
3419:
3411:
3407:
3399:
3395:
3387:
3383:
3375:
3371:
3363:
3359:
3351:
3347:
3339:
3328:
3320:
3313:
3305:
3301:
3293:
3289:
3281:
3277:
3269:
3256:
3248:
3244:
3236:
3232:
3224:
3220:
3212:
3208:
3200:
3193:
3185:
3181:
3173:
3166:
3158:
3151:
3143:
3136:
3128:
3121:
3117:, p. viii.
3113:
3109:
3101:
3094:
3088:Stouraitis 2018
3086:
3082:
3074:
3070:
3062:
3053:
3045:
3038:
3030:
3023:
3015:
3011:
3003:
2994:
2986:
2977:
2969:
2960:
2952:
2945:
2937:
2930:
2922:
2918:
2910:
2906:
2898:
2891:
2883:
2879:
2873:Stouraitis 2018
2871:
2864:
2856:
2852:
2848:
2843:
2838:
2819:
2815:
2795:
2791:
2764:
2760:
2751:
2747:
2726:
2722:
2713:
2709:
2698:
2687:
2683:
2666:
2662:
2649:
2645:
2636:
2632:
2615:
2611:
2607:contemporaries.
2601:
2597:
2591:Dante Alighieri
2588:
2584:
2579:
2575:
2557:Paul the Deacon
2540:
2536:
2523:
2519:
2494:
2490:
2480:
2476:
2465:
2461:
2440:
2436:
2421:
2399:
2395:
2386:
2382:
2356:
2345:
2339:
2335:
2306:
2302:
2293:
2289:
2274:
2270:
2253:
2249:
2243:
2239:
2230:
2223:
2219:
2197:
2183:centuries ago.
2165:Istro-Romanians
2133:
2045:Germanic tribes
2032:Romance peoples
1927:Commune of Rome
1891:
1885:
1883:Modern identity
1782:
1750:
1745:1222–1254) and
1739:
1668:
1657:
1595:
1584:
1573:
1568:
1554:
1465:
1454:
1446:universal power
1431:populus Romanus
1423:populus Romanus
1388:
1298:
1228:
1223:
1213:
1204:
1170:
1169:
1168:
1167:
1156:
1155:
1154:
1146:
1145:
1097:
1063:late Roman army
1046:populus Romanus
1019:
1013:Late Roman army
1005:
972:
844:
827:), foreigners (
813:
812:
811:
810:
804:Vatican Museums
795:
794:
793:
784:
783:
782:
771:
709:, known as the
657:
652:
634:
629:
615:, which led to
549:
538:
401:
396:
382:
358:Istro-Romanians
160:Romance peoples
140:
107:
103:Other languages
98:Classical Greek
79:
63:
49:
33:
28:
17:
12:
11:
5:
9052:
9042:
9041:
9036:
9031:
9026:
9024:Ancient Romans
9009:
9008:
9006:
9005:
9000:
8995:
8990:
8985:
8980:
8975:
8970:
8965:
8960:
8955:
8950:
8945:
8940:
8935:
8930:
8925:
8920:
8915:
8910:
8905:
8900:
8895:
8890:
8885:
8880:
8874:
8872:
8863:
8862:
8860:
8859:
8854:
8849:
8844:
8839:
8834:
8829:
8824:
8819:
8814:
8809:
8804:
8799:
8794:
8789:
8784:
8779:
8774:
8769:
8763:
8761:
8757:
8756:
8753:
8752:
8750:
8749:
8744:
8739:
8734:
8729:
8724:
8719:
8714:
8709:
8704:
8699:
8694:
8689:
8684:
8679:
8674:
8669:
8664:
8659:
8654:
8649:
8644:
8639:
8634:
8629:
8624:
8619:
8614:
8609:
8604:
8599:
8594:
8589:
8584:
8578:
8576:
8570:
8569:
8567:
8566:
8561:
8556:
8551:
8546:
8541:
8536:
8531:
8526:
8521:
8516:
8511:
8506:
8501:
8496:
8491:
8486:
8481:
8476:
8471:
8466:
8461:
8456:
8451:
8446:
8441:
8439:Pomponius Mela
8436:
8431:
8426:
8421:
8416:
8411:
8406:
8401:
8396:
8391:
8386:
8381:
8376:
8371:
8366:
8361:
8356:
8351:
8346:
8341:
8336:
8331:
8326:
8321:
8316:
8311:
8306:
8301:
8296:
8291:
8286:
8281:
8276:
8271:
8266:
8261:
8256:
8251:
8246:
8241:
8236:
8231:
8226:
8221:
8216:
8211:
8206:
8201:
8196:
8191:
8186:
8181:
8176:
8174:Aelius Donatus
8170:
8168:
8159:
8155:
8154:
8152:
8151:
8146:
8145:
8144:
8142:Ecclesiastical
8139:
8134:
8129:
8124:
8119:
8114:
8109:
8104:
8096:
8091:
8085:
8083:
8077:
8076:
8074:
8073:
8068:
8063:
8058:
8053:
8048:
8043:
8038:
8033:
8028:
8023:
8018:
8013:
8008:
8003:
7997:
7995:
7989:
7988:
7986:
7985:
7980:
7975:
7970:
7965:
7960:
7955:
7950:
7945:
7944:
7943:
7933:
7928:
7923:
7918:
7913:
7908:
7902:
7900:
7894:
7893:
7891:
7890:
7885:
7883:Toys and games
7880:
7875:
7870:
7865:
7860:
7855:
7854:
7853:
7843:
7838:
7833:
7828:
7823:
7818:
7813:
7808:
7803:
7798:
7793:
7788:
7783:
7777:
7775:
7769:
7768:
7766:
7765:
7760:
7755:
7750:
7745:
7740:
7735:
7729:
7727:
7721:
7720:
7718:
7717:
7712:
7707:
7702:
7697:
7696:
7695:
7690:
7685:
7680:
7675:
7665:
7660:
7659:
7658:
7648:
7643:
7638:
7633:
7628:
7623:
7618:
7613:
7607:
7605:
7599:
7598:
7595:
7594:
7592:
7591:
7586:
7581:
7576:
7571:
7566:
7561:
7555:
7553:
7549:
7548:
7546:
7545:
7540:
7535:
7530:
7525:
7520:
7515:
7510:
7505:
7500:
7494:
7492:
7485:
7479:
7478:
7476:
7475:
7470:
7465:
7460:
7455:
7450:
7445:
7440:
7435:
7430:
7425:
7423:Vigintisexviri
7420:
7415:
7410:
7405:
7400:
7395:
7390:
7385:
7383:Cursus honorum
7380:
7375:
7369:
7367:
7361:
7360:
7358:
7357:
7352:
7347:
7342:
7337:
7332:
7327:
7321:
7319:
7313:
7312:
7310:
7309:
7304:
7299:
7298:
7297:
7292:
7287:
7282:
7272:
7267:
7262:
7257:
7252:
7247:
7241:
7239:
7233:
7232:
7229:
7228:
7226:
7225:
7224:
7223:
7213:
7212:
7211:
7206:
7196:
7195:
7194:
7189:
7182:Western Empire
7179:
7174:
7169:
7164:
7158:
7156:
7150:
7149:
7147:
7146:
7141:
7140:
7139:
7129:
7123:
7117:
7111:
7110:
7108:
7107:
7102:
7096:
7093:
7092:
7084:
7083:
7076:
7069:
7061:
7054:
7053:
7032:
7026:
7013:
6999:
6980:
6962:(2): 379–414.
6947:
6941:
6928:
6903:
6897:
6891:. De Gruyter.
6880:
6850:
6838:(1): 175–220.
6823:
6812:
6801:
6780:
6753:
6741:10.1086/687993
6724:
6704:10.1086/359186
6698:(3): 316–329.
6687:
6681:
6662:
6645:
6639:
6623:
6594:
6575:
6569:
6540:
6534:
6521:
6515:
6500:
6494:
6479:
6473:
6467:. De Gruyter.
6456:
6438:(4): 406–418.
6427:
6412:
6401:
6364:
6359:978-0198824824
6358:
6343:
6337:
6317:
6291:(1): 147–207.
6280:
6263:
6257:
6242:
6209:
6203:
6188:
6182:
6169:
6163:
6138:
6129:
6104:
6066:
6057:
6044:
6038:
6023:
6017:
6002:
5981:
5961:10.2307/297883
5937:
5926:
5916:(2): 103–121.
5905:
5899:
5893:. De Gruyter.
5882:
5876:
5859:
5853:
5847:. De Gruyter.
5836:
5830:
5813:
5768:
5762:
5749:
5743:
5737:. De Gruyter.
5726:
5720:
5703:
5697:
5682:
5668:
5655:
5626:
5588:
5570:(2): 191–218.
5552:
5515:
5490:
5484:
5467:
5461:
5455:. De Gruyter.
5444:
5426:(2): 132–147.
5415:
5378:
5372:
5357:
5351:
5342:The Byzantines
5336:
5330:
5315:
5298:
5293:978-8490822142
5292:
5275:
5269:
5252:
5246:
5231:
5208:
5197:
5160:
5146:
5140:
5134:. De Gruyter.
5124:
5122:
5119:
5117:
5116:
5114:, p. 311.
5101:
5089:
5077:
5065:
5053:
5051:, p. 788.
5041:
5029:
5027:, p. 450.
5012:
5000:
4998:, p. 384.
4988:
4968:
4966:, p. 204.
4956:
4952:Kaldellis 2007
4944:
4932:
4930:, p. 191.
4920:
4908:
4906:, p. 398.
4904:Phrantzes 1839
4896:
4894:, p. 268.
4884:
4872:
4860:
4848:
4846:, p. 117.
4836:
4821:
4809:
4807:, p. 153.
4797:
4785:
4773:
4758:
4746:
4734:
4730:Smarnakis 2015
4719:
4707:
4695:
4683:
4671:
4669:, p. 221.
4667:Smarnakis 2015
4654:
4652:, p. 213.
4650:Smarnakis 2015
4642:
4630:
4618:
4599:
4597:, p. 188.
4587:
4575:
4563:
4551:
4549:, p. 177.
4539:
4518:
4506:
4489:
4477:
4465:
4448:
4436:
4424:
4412:
4410:, p. 164.
4400:
4385:
4383:, p. 196.
4373:
4358:
4356:, p. 225.
4339:
4324:
4322:, p. 157.
4305:
4288:
4273:
4261:
4249:
4234:
4222:
4210:
4198:
4183:
4171:
4156:
4141:
4124:
4112:
4110:, p. 151.
4097:
4082:
4065:
4048:
4033:
4031:, p. 126.
4021:
4019:, p. 127.
4009:
3997:
3985:
3973:
3971:, p. 415.
3961:
3959:, p. 156.
3946:
3944:, p. 157.
3929:
3917:
3902:
3890:
3878:
3876:, p. 320.
3866:
3864:, p. 313.
3854:
3842:
3830:
3818:
3806:
3794:
3782:
3763:
3748:
3733:
3718:
3703:
3691:
3679:
3664:
3652:
3640:
3638:, p. 185.
3628:
3613:
3611:, p. 184.
3601:
3589:
3574:
3572:, p. 158.
3562:
3560:, p. 154.
3550:
3533:
3531:, p. 153.
3521:
3519:, p. 159.
3509:
3497:
3480:
3468:
3453:
3451:, p. 144.
3441:
3439:, p. 135.
3429:
3427:, p. 132.
3417:
3415:, p. 179.
3405:
3403:, p. 411.
3393:
3391:, p. 410.
3381:
3379:, p. 320.
3369:
3357:
3345:
3343:, p. 316.
3326:
3324:, p. 105.
3311:
3299:
3287:
3275:
3254:
3242:
3230:
3226:Caló Levi 1952
3218:
3214:Śliżewska 2018
3206:
3191:
3179:
3164:
3149:
3134:
3119:
3107:
3092:
3090:, p. 137.
3080:
3068:
3051:
3036:
3021:
3009:
2992:
2975:
2973:, p. 417.
2958:
2943:
2941:, p. 118.
2928:
2916:
2904:
2889:
2887:, p. 426.
2877:
2875:, p. 127.
2862:
2860:, p. 553.
2849:
2847:
2844:
2842:
2839:
2837:
2836:
2823:Nibelungenlied
2813:
2797:Peter Charanis
2789:
2758:
2745:
2720:
2707:
2681:
2660:
2643:
2630:
2609:
2595:
2582:
2573:
2534:
2517:
2488:
2474:
2459:
2451:Attila the Hun
2434:
2393:
2380:
2353:Magnus Maximus
2333:
2300:
2287:
2268:
2247:
2237:
2220:
2218:
2215:
2214:
2213:
2208:
2203:
2196:
2193:
2037:Romansh people
2022:) in blue and
1956:ancient Greece
1939:Roman Republic
1931:Cola di Rienzo
1899:Roman Republic
1884:
1881:
1808:Ottoman Empire
1793:Constantinople
1789:Ottoman Greeks
1781:
1778:
1727:Fourth Crusade
1656:
1653:
1592:Constantine IV
1572:
1569:
1562:Ottoman Greeks
1553:
1550:
1502:Felix Karthago
1485:Vandal Kingdom
1477:Felix Karthago
1453:
1450:
1387:
1384:
1315:Constantinople
1297:
1294:
1227:
1224:
1212:
1211:Western Europe
1209:
1203:
1200:
1192:par excellence
1158:
1157:
1148:
1147:
1139:
1138:
1137:
1136:
1135:
1130:Schilderhebung
1077:, such as the
1038:late antiquity
1004:
1003:Late antiquity
1001:
997:Roman pharaohs
797:
796:
787:
786:
785:
776:
775:
774:
773:
772:
770:
767:
755:Cisalpine Gaul
656:
653:
633:
630:
628:
625:
572:late antiquity
546:Constantine II
537:
534:
443:Roman emperors
400:
397:
381:
378:
342:Romansh people
289:Western Europe
226:late antiquity
222:Italic peoples
206:Roman Republic
177:Roman citizens
167:
166:
152:Italic peoples
147:
146:
142:
141:
139:
138:
133:
128:
126:Roman religion
123:
117:
114:
113:
109:
108:
106:
105:
100:
95:
89:
86:
85:
81:
80:
73:
65:
64:
41:
31:
15:
9:
6:
4:
3:
2:
9051:
9040:
9037:
9035:
9032:
9030:
9027:
9025:
9022:
9021:
9019:
9004:
9001:
8999:
8996:
8994:
8991:
8989:
8986:
8984:
8981:
8979:
8976:
8974:
8971:
8969:
8966:
8964:
8961:
8959:
8956:
8954:
8951:
8949:
8946:
8944:
8941:
8939:
8936:
8934:
8931:
8929:
8926:
8924:
8921:
8919:
8916:
8914:
8911:
8909:
8906:
8904:
8901:
8899:
8896:
8894:
8891:
8889:
8886:
8884:
8881:
8879:
8876:
8875:
8873:
8864:
8858:
8855:
8853:
8850:
8848:
8845:
8843:
8840:
8838:
8835:
8833:
8830:
8828:
8825:
8823:
8820:
8818:
8815:
8813:
8810:
8808:
8805:
8803:
8800:
8798:
8795:
8793:
8790:
8788:
8785:
8783:
8780:
8778:
8775:
8773:
8770:
8768:
8765:
8764:
8762:
8758:
8748:
8745:
8743:
8740:
8738:
8735:
8733:
8730:
8728:
8725:
8723:
8720:
8718:
8715:
8713:
8710:
8708:
8705:
8703:
8700:
8698:
8695:
8693:
8690:
8688:
8685:
8683:
8680:
8678:
8675:
8673:
8670:
8668:
8665:
8663:
8660:
8658:
8655:
8653:
8650:
8648:
8645:
8643:
8640:
8638:
8635:
8633:
8630:
8628:
8625:
8623:
8620:
8618:
8615:
8613:
8610:
8608:
8605:
8603:
8600:
8598:
8595:
8593:
8590:
8588:
8585:
8583:
8580:
8579:
8577:
8575:
8571:
8565:
8562:
8560:
8557:
8555:
8552:
8550:
8547:
8545:
8542:
8540:
8537:
8535:
8532:
8530:
8527:
8525:
8522:
8520:
8517:
8515:
8512:
8510:
8507:
8505:
8502:
8500:
8497:
8495:
8492:
8490:
8487:
8485:
8482:
8480:
8477:
8475:
8472:
8470:
8467:
8465:
8462:
8460:
8457:
8455:
8452:
8450:
8447:
8445:
8442:
8440:
8437:
8435:
8432:
8430:
8427:
8425:
8422:
8420:
8417:
8415:
8412:
8410:
8407:
8405:
8402:
8400:
8397:
8395:
8392:
8390:
8387:
8385:
8382:
8380:
8377:
8375:
8372:
8370:
8367:
8365:
8362:
8360:
8357:
8355:
8352:
8350:
8347:
8345:
8342:
8340:
8337:
8335:
8332:
8330:
8329:Julius Paulus
8327:
8325:
8322:
8320:
8317:
8315:
8312:
8310:
8307:
8305:
8302:
8300:
8297:
8295:
8292:
8290:
8287:
8285:
8282:
8280:
8277:
8275:
8272:
8270:
8267:
8265:
8264:Fabius Pictor
8262:
8260:
8257:
8255:
8252:
8250:
8247:
8245:
8242:
8240:
8237:
8235:
8232:
8230:
8227:
8225:
8222:
8220:
8217:
8215:
8212:
8210:
8207:
8205:
8202:
8200:
8197:
8195:
8192:
8190:
8187:
8185:
8182:
8180:
8177:
8175:
8172:
8171:
8169:
8167:
8163:
8160:
8156:
8150:
8147:
8143:
8140:
8138:
8135:
8133:
8130:
8128:
8125:
8123:
8120:
8118:
8115:
8113:
8110:
8108:
8105:
8103:
8100:
8099:
8097:
8095:
8092:
8090:
8087:
8086:
8084:
8082:
8078:
8072:
8069:
8067:
8064:
8062:
8059:
8057:
8054:
8052:
8049:
8047:
8044:
8042:
8039:
8037:
8034:
8032:
8029:
8027:
8024:
8022:
8019:
8017:
8014:
8012:
8009:
8007:
8004:
8002:
8001:Amphitheatres
7999:
7998:
7996:
7994:
7990:
7984:
7981:
7979:
7976:
7974:
7971:
7969:
7966:
7964:
7961:
7959:
7956:
7954:
7951:
7949:
7946:
7942:
7939:
7938:
7937:
7934:
7932:
7929:
7927:
7924:
7922:
7919:
7917:
7914:
7912:
7909:
7907:
7904:
7903:
7901:
7899:
7895:
7889:
7886:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7852:
7849:
7848:
7847:
7844:
7842:
7839:
7837:
7834:
7832:
7829:
7827:
7824:
7822:
7819:
7817:
7814:
7812:
7809:
7807:
7804:
7802:
7799:
7797:
7794:
7792:
7789:
7787:
7784:
7782:
7779:
7778:
7776:
7774:
7770:
7764:
7761:
7759:
7756:
7754:
7751:
7749:
7746:
7744:
7741:
7739:
7738:Deforestation
7736:
7734:
7731:
7730:
7728:
7726:
7722:
7716:
7713:
7711:
7708:
7706:
7703:
7701:
7698:
7694:
7691:
7689:
7688:Siege engines
7686:
7684:
7681:
7679:
7676:
7674:
7671:
7670:
7669:
7666:
7664:
7661:
7657:
7654:
7653:
7652:
7649:
7647:
7644:
7642:
7639:
7637:
7634:
7632:
7629:
7627:
7624:
7622:
7621:Establishment
7619:
7617:
7614:
7612:
7609:
7608:
7606:
7604:
7600:
7590:
7587:
7585:
7582:
7580:
7577:
7575:
7572:
7570:
7567:
7565:
7562:
7560:
7557:
7556:
7554:
7552:Extraordinary
7550:
7544:
7541:
7539:
7538:Promagistrate
7536:
7534:
7531:
7529:
7526:
7524:
7521:
7519:
7516:
7514:
7511:
7509:
7506:
7504:
7501:
7499:
7496:
7495:
7493:
7489:
7486:
7484:
7480:
7474:
7471:
7469:
7466:
7464:
7461:
7459:
7456:
7454:
7451:
7449:
7446:
7444:
7441:
7439:
7436:
7434:
7431:
7429:
7426:
7424:
7421:
7419:
7416:
7414:
7411:
7409:
7406:
7404:
7401:
7399:
7396:
7394:
7391:
7389:
7386:
7384:
7381:
7379:
7376:
7374:
7371:
7370:
7368:
7366:
7362:
7356:
7353:
7351:
7348:
7346:
7343:
7341:
7338:
7336:
7333:
7331:
7328:
7326:
7325:Twelve Tables
7323:
7322:
7320:
7318:
7314:
7308:
7305:
7303:
7300:
7296:
7293:
7291:
7288:
7286:
7283:
7281:
7278:
7277:
7276:
7273:
7271:
7268:
7266:
7263:
7261:
7258:
7256:
7253:
7251:
7248:
7246:
7243:
7242:
7240:
7238:
7234:
7222:
7219:
7218:
7217:
7214:
7210:
7207:
7205:
7202:
7201:
7200:
7197:
7193:
7190:
7188:
7185:
7184:
7183:
7180:
7178:
7175:
7173:
7170:
7168:
7165:
7163:
7160:
7159:
7157:
7155:
7151:
7145:
7142:
7138:
7135:
7134:
7133:
7130:
7128:
7125:
7124:
7121:
7118:
7116:
7112:
7106:
7103:
7101:
7098:
7097:
7094:
7089:
7082:
7077:
7075:
7070:
7068:
7063:
7062:
7059:
7050:
7046:
7043:(1): 77–107.
7042:
7038:
7033:
7029:
7023:
7019:
7014:
7007:
7006:
7000:
6990:
6986:
6981:
6977:
6973:
6969:
6965:
6961:
6957:
6953:
6948:
6944:
6938:
6934:
6929:
6917:
6913:
6909:
6904:
6900:
6894:
6890:
6886:
6881:
6876:
6871:
6867:
6863:
6856:
6851:
6846:
6841:
6837:
6833:
6829:
6824:
6820:
6819:
6813:
6809:
6808:
6802:
6798:
6794:
6790:
6786:
6781:
6776:
6771:
6767:
6763:
6759:
6754:
6750:
6746:
6742:
6738:
6734:
6730:
6725:
6721:
6717:
6713:
6709:
6705:
6701:
6697:
6693:
6688:
6684:
6678:
6674:
6673:
6668:
6663:
6659:
6655:
6651:
6646:
6642:
6636:
6632:
6631:
6624:
6620:
6616:
6612:
6608:
6604:
6600:
6595:
6584:
6580:
6576:
6572:
6566:
6562:
6558:
6554:
6550:
6546:
6541:
6537:
6531:
6527:
6522:
6518:
6512:
6508:
6507:
6501:
6497:
6491:
6487:
6486:
6480:
6476:
6470:
6466:
6462:
6457:
6453:
6449:
6445:
6441:
6437:
6433:
6428:
6424:
6420:
6419:
6413:
6409:
6408:
6402:
6398:
6394:
6390:
6386:
6382:
6378:
6374:
6370:
6365:
6361:
6355:
6351:
6350:
6344:
6340:
6334:
6330:
6327:. Cambridge:
6326:
6322:
6318:
6314:
6310:
6306:
6302:
6298:
6294:
6290:
6286:
6281:
6277:
6273:
6269:
6264:
6260:
6254:
6250:
6249:
6243:
6239:
6235:
6231:
6227:
6223:
6219:
6215:
6210:
6206:
6200:
6196:
6195:
6189:
6185:
6179:
6175:
6170:
6166:
6160:
6156:
6152:
6148:
6144:
6139:
6135:
6130:
6126:
6122:
6118:
6114:
6110:
6105:
6100:
6095:
6091:
6087:
6083:
6079:
6072:
6067:
6063:
6058:
6054:
6050:
6045:
6041:
6035:
6031:
6030:
6024:
6020:
6014:
6010:
6009:
6003:
5999:
5995:
5991:
5987:
5982:
5978:
5974:
5970:
5966:
5962:
5958:
5954:
5950:
5943:
5938:
5934:
5933:
5927:
5923:
5919:
5915:
5911:
5906:
5902:
5896:
5892:
5888:
5883:
5879:
5873:
5870:. Routledge.
5869:
5865:
5860:
5856:
5850:
5846:
5842:
5837:
5833:
5827:
5823:
5819:
5814:
5810:
5806:
5802:
5798:
5794:
5790:
5786:
5782:
5779:(1/2): 1–22.
5778:
5774:
5769:
5765:
5759:
5755:
5750:
5746:
5740:
5736:
5732:
5727:
5723:
5717:
5713:
5709:
5704:
5700:
5694:
5690:
5689:
5683:
5679:
5675:
5671:
5665:
5661:
5656:
5652:
5648:
5644:
5640:
5636:
5632:
5627:
5617:on 2022-01-06
5613:
5609:
5605:
5601:
5594:
5589:
5585:
5581:
5577:
5573:
5569:
5565:
5558:
5553:
5549:
5545:
5541:
5537:
5533:
5529:
5526:(1): 71–124.
5525:
5521:
5516:
5512:
5508:
5504:
5500:
5496:
5491:
5487:
5481:
5477:
5473:
5468:
5464:
5458:
5454:
5450:
5445:
5441:
5437:
5433:
5429:
5425:
5421:
5416:
5412:
5408:
5404:
5400:
5396:
5392:
5388:
5384:
5379:
5375:
5369:
5365:
5364:
5358:
5354:
5348:
5344:
5343:
5337:
5333:
5327:
5323:
5322:
5316:
5312:
5308:
5304:
5299:
5295:
5289:
5285:
5281:
5276:
5272:
5266:
5263:. Routledge.
5262:
5258:
5253:
5249:
5243:
5239:
5238:
5232:
5227:
5222:
5218:
5214:
5209:
5205:
5204:
5198:
5194:
5190:
5186:
5182:
5178:
5174:
5170:
5166:
5161:
5154:
5153:
5147:
5143:
5137:
5133:
5132:
5126:
5125:
5113:
5108:
5106:
5098:
5093:
5086:
5081:
5074:
5069:
5062:
5057:
5050:
5045:
5038:
5033:
5026:
5021:
5019:
5017:
5010:, p. 70.
5009:
5004:
4997:
4992:
4986:, p. 29.
4985:
4982:, p. 8;
4981:
4977:
4972:
4965:
4960:
4953:
4948:
4942:, p. 39.
4941:
4940:Morrison 2018
4936:
4929:
4924:
4918:, p. 37.
4917:
4912:
4905:
4900:
4893:
4888:
4882:, p. 21.
4881:
4876:
4869:
4864:
4857:
4852:
4845:
4840:
4833:
4828:
4826:
4819:, p. 51.
4818:
4813:
4806:
4801:
4795:, p. 64.
4794:
4789:
4783:, p. 66.
4782:
4777:
4771:, p. 11.
4770:
4765:
4763:
4755:
4750:
4744:, p. 88.
4743:
4738:
4731:
4726:
4724:
4717:, p. 92.
4716:
4715:Kaplanis 2014
4711:
4705:, p. 86.
4704:
4699:
4693:, p. 85.
4692:
4687:
4681:, p. 80.
4680:
4675:
4668:
4663:
4661:
4659:
4651:
4646:
4639:
4634:
4628:, p. 25.
4627:
4622:
4616:, p. 74.
4615:
4610:
4608:
4606:
4604:
4596:
4591:
4584:
4579:
4572:
4567:
4560:
4555:
4548:
4543:
4537:, p. 19.
4536:
4531:
4529:
4527:
4525:
4523:
4516:, p. 56.
4515:
4510:
4503:
4498:
4496:
4494:
4487:, p. 26.
4486:
4481:
4474:
4469:
4462:
4457:
4455:
4453:
4445:
4440:
4433:
4428:
4421:
4416:
4409:
4404:
4397:
4392:
4390:
4382:
4377:
4370:
4365:
4363:
4355:
4350:
4348:
4346:
4344:
4337:, p. 11.
4336:
4331:
4329:
4321:
4316:
4314:
4312:
4310:
4303:, p. 10.
4302:
4297:
4295:
4293:
4286:, p. 20.
4285:
4280:
4278:
4270:
4265:
4258:
4253:
4247:, p. 39.
4246:
4241:
4239:
4232:, p. 48.
4231:
4226:
4219:
4214:
4208:, Conclusion.
4207:
4202:
4196:, p. 55.
4195:
4190:
4188:
4180:
4175:
4168:
4163:
4161:
4154:, p. 38.
4153:
4148:
4146:
4139:, p. 53.
4138:
4133:
4131:
4129:
4121:
4116:
4109:
4104:
4102:
4094:
4089:
4087:
4080:, p. 14.
4079:
4074:
4072:
4070:
4063:, p. 52.
4062:
4057:
4055:
4053:
4045:
4044:Mathisen 2012
4040:
4038:
4030:
4025:
4018:
4013:
4006:
4001:
3995:, p. 51.
3994:
3989:
3982:
3977:
3970:
3965:
3958:
3953:
3951:
3943:
3938:
3936:
3934:
3927:, p. 61.
3926:
3921:
3915:, p. 64.
3914:
3909:
3907:
3900:, p. 63.
3899:
3894:
3887:
3882:
3875:
3870:
3863:
3858:
3852:, p. 16.
3851:
3846:
3839:
3834:
3828:, p. 28.
3827:
3822:
3815:
3810:
3804:, p. 26.
3803:
3798:
3792:, p. 25.
3791:
3786:
3780:, p. 50.
3779:
3774:
3772:
3770:
3768:
3761:, p. 46.
3760:
3755:
3753:
3746:, p. 49.
3745:
3740:
3738:
3730:
3725:
3723:
3715:
3710:
3708:
3700:
3695:
3689:, p. 14.
3688:
3683:
3676:
3671:
3669:
3661:
3656:
3649:
3644:
3637:
3632:
3626:, p. 18.
3625:
3624:Williams 2018
3620:
3618:
3610:
3605:
3598:
3593:
3586:
3581:
3579:
3571:
3566:
3559:
3558:Mathisen 2015
3554:
3547:
3542:
3540:
3538:
3530:
3529:Mathisen 2015
3525:
3518:
3513:
3506:
3501:
3494:
3489:
3487:
3485:
3477:
3472:
3465:
3460:
3458:
3450:
3445:
3438:
3433:
3426:
3421:
3414:
3409:
3402:
3397:
3390:
3385:
3378:
3373:
3366:
3361:
3355:, p. 94.
3354:
3353:Forsythe 2005
3349:
3342:
3337:
3335:
3333:
3331:
3323:
3318:
3316:
3309:, p. 96.
3308:
3303:
3297:, p. 81.
3296:
3291:
3285:, p. 91.
3284:
3279:
3273:, p. 10.
3272:
3267:
3265:
3263:
3261:
3259:
3251:
3246:
3239:
3234:
3227:
3222:
3216:, p. 34.
3215:
3210:
3204:, p. 11.
3203:
3198:
3196:
3188:
3183:
3176:
3175:Thompson 1993
3171:
3169:
3161:
3156:
3154:
3146:
3141:
3139:
3131:
3126:
3124:
3116:
3111:
3105:, p. 57.
3104:
3099:
3097:
3089:
3084:
3077:
3072:
3065:
3060:
3058:
3056:
3049:, p. 12.
3048:
3043:
3041:
3033:
3028:
3026:
3018:
3013:
3006:
3001:
2999:
2997:
2989:
2984:
2982:
2980:
2972:
2967:
2965:
2963:
2955:
2950:
2948:
2940:
2935:
2933:
2925:
2920:
2914:, p. 51.
2913:
2908:
2902:, p. 47.
2901:
2896:
2894:
2886:
2881:
2874:
2869:
2867:
2859:
2858:Rochette 2012
2854:
2850:
2833:
2829:
2825:
2824:
2817:
2810:
2806:
2802:
2798:
2793:
2786:
2782:
2778:
2774:
2773:
2768:
2762:
2755:
2749:
2742:
2738:
2734:
2730:
2724:
2717:
2711:
2696:
2692:
2685:
2678:
2674:
2670:
2664:
2657:
2653:
2647:
2640:
2634:
2627:
2623:
2619:
2613:
2605:
2599:
2592:
2586:
2577:
2570:
2566:
2562:
2561:civis Romanus
2558:
2555:, written by
2554:
2553:
2548:
2544:
2538:
2531:
2527:
2521:
2514:
2510:
2506:
2502:
2498:
2492:
2484:
2478:
2470:
2463:
2456:
2452:
2448:
2444:
2438:
2431:
2419:
2415:
2411:
2403:
2397:
2390:
2384:
2372:
2369:
2365:
2354:
2351:379–395) and
2343:
2337:
2330:
2326:
2322:
2318:
2314:
2310:
2304:
2297:
2291:
2284:
2283:
2278:
2272:
2265:
2257:
2251:
2241:
2234:
2231:The official
2228:
2226:
2221:
2212:
2209:
2207:
2204:
2202:
2199:
2198:
2192:
2190:
2186:
2182:
2178:
2174:
2170:
2166:
2162:
2158:
2154:
2150:
2146:
2142:
2139:98–117). The
2131:
2127:
2123:
2119:
2115:
2111:
2107:
2103:
2099:
2095:
2091:
2087:
2083:
2079:
2078:
2072:
2070:
2066:
2062:
2058:
2054:
2050:
2046:
2042:
2038:
2033:
2025:
2021:
2016:
2012:
2010:
2006:
2002:
1998:
1994:
1990:
1986:
1982:
1978:
1973:
1968:
1966:
1962:
1961:philhellenism
1957:
1952:
1946:
1944:
1940:
1936:
1932:
1928:
1924:
1920:
1916:
1912:
1904:
1900:
1895:
1890:
1880:
1878:
1874:
1868:
1865:
1861:
1857:
1853:
1849:
1845:
1841:
1840:Islamic world
1836:
1832:
1828:
1827:Ottoman Turks
1824:
1819:
1817:
1813:
1809:
1805:
1798:
1795:, painted by
1794:
1790:
1786:
1777:
1775:
1771:
1767:
1763:
1759:
1748:
1737:
1733:
1728:
1723:
1721:
1717:
1712:
1708:
1704:
1700:
1695:
1691:
1683:
1682:
1677:
1666:
1661:
1652:
1649:
1645:
1641:
1636:
1630:
1626:
1624:
1620:
1616:
1608:
1604:
1593:
1590:641–668) and
1582:
1577:
1567:
1563:
1559:
1549:
1547:
1543:
1539:
1535:
1529:
1527:
1523:
1519:
1515:
1509:
1507:
1503:
1499:
1495:
1491:
1486:
1478:
1474:
1463:
1458:
1449:
1447:
1441:
1439:
1434:
1432:
1428:
1424:
1420:
1412:
1409:
1405:
1401:
1397:
1392:
1383:
1381:
1377:
1376:
1371:
1366:
1364:
1360:
1356:
1352:
1348:
1342:
1340:
1336:
1332:
1328:
1324:
1318:
1316:
1307:
1302:
1293:
1290:
1285:
1281:
1276:
1273:
1268:
1264:
1260:
1255:
1248:
1244:
1240:
1236:
1232:
1222:
1218:
1208:
1202:Later history
1199:
1195:
1193:
1189:
1185:
1176:
1165:
1161:
1152:
1143:
1134:
1132:
1131:
1126:
1125:
1120:
1116:
1111:
1095:
1090:
1086:
1084:
1080:
1076:
1072:
1068:
1064:
1059:
1053:
1051:
1047:
1043:
1039:
1032:
1028:
1023:
1018:
1014:
1010:
1000:
998:
994:
989:
981:
970:
965:
961:
959:
954:
945:
940:
936:
933:
929:
925:
924:
919:
915:
911:
907:
906:
901:
897:
889:
885:
881:
876:
871:
869:
865:
861:
855:
853:
842:
838:
834:
830:
826:
822:
818:
815:In the early
809:
805:
801:
791:
780:
766:
764:
760:
759:Julius Caesar
756:
752:
747:
743:
739:
734:
732:
728:
724:
720:
716:
712:
708:
707:Italic people
704:
699:
697:
693:
689:
685:
681:
669:
665:
661:
651:
647:
643:
639:
624:
622:
618:
614:
610:
606:
602:
601:were the Jews
595:
591:
590:Arch of Titus
587:
583:
579:
577:
573:
569:
565:
558:
547:
542:
533:
531:
527:
523:
519:
515:
511:
507:
503:
499:
491:
490:Roman artwork
487:
483:
478:
474:
472:
468:
464:
461:, as well as
460:
456:
451:
449:
444:
440:
435:
432:
428:
427:
422:
414:
410:
405:
395:
391:
387:
377:
375:
371:
370:
365:
364:
359:
355:
351:
348:(such as the
347:
343:
339:
335:
334:
329:
325:
321:
317:
313:
309:
304:
302:
298:
294:
290:
286:
277:
273:
271:
266:
262:
258:
253:
251:
248:, or a multi-
247:
243:
239:
235:
231:
227:
223:
219:
215:
211:
207:
203:
202:Roman Kingdom
200:) during the
198:
190:
189:Ancient Greek
186:
182:
178:
174:
165:
161:
157:
156:Mediterranean
153:
148:
143:
137:
134:
132:
129:
127:
124:
122:
121:Imperial cult
119:
118:
115:
110:
104:
101:
99:
96:
94:
91:
90:
87:
82:
77:
71:
66:
61:
52:
51:Ancient Greek
48:
44:
39:
30:
26:
22:
21:Romani people
8943:Institutions
8807:Leptis Magna
8760:Major cities
8667:Philostratus
8454:Quadrigarius
8274:Rufus Festus
8137:Contemporary
7862:
7858:Romanization
7781:Architecture
7388:Collegiality
7237:Constitution
7088:Ancient Rome
7040:
7036:
7017:
7004:
6992:. Retrieved
6988:
6959:
6955:
6932:
6920:. Retrieved
6915:
6911:
6888:
6865:
6861:
6835:
6831:
6817:
6806:
6791:(3): 28–50.
6788:
6784:
6765:
6761:
6732:
6728:
6695:
6691:
6671:
6666:
6649:
6629:
6605:(1): 67–91.
6602:
6598:
6586:. Retrieved
6582:
6544:
6525:
6505:
6484:
6464:
6435:
6431:
6422:
6417:
6406:
6372:
6368:
6348:
6324:
6288:
6284:
6275:
6271:
6247:
6221:
6217:
6193:
6173:
6146:
6133:
6119:(1): 28–43.
6116:
6112:
6081:
6077:
6061:
6052:
6028:
6007:
5989:
5985:
5952:
5948:
5931:
5913:
5909:
5890:
5867:
5844:
5821:
5776:
5772:
5753:
5734:
5711:
5687:
5659:
5634:
5630:
5619:. Retrieved
5612:the original
5599:
5567:
5563:
5523:
5519:
5502:
5498:
5475:
5452:
5423:
5419:
5389:(1): 44–69.
5386:
5382:
5362:
5341:
5320:
5313:(52): 15–22.
5310:
5306:
5283:
5260:
5236:
5216:
5202:
5168:
5164:
5151:
5130:
5097:Burlacu 2010
5092:
5080:
5068:
5056:
5044:
5032:
5003:
4996:Voutira 2006
4991:
4984:Kakavas 2002
4971:
4959:
4947:
4935:
4923:
4911:
4899:
4887:
4875:
4863:
4851:
4839:
4812:
4800:
4793:Özbaran 2001
4788:
4781:Özbaran 2001
4776:
4769:Kafadar 2007
4749:
4737:
4710:
4698:
4686:
4674:
4645:
4640:, p. 7.
4638:Cameron 2009
4633:
4621:
4590:
4578:
4566:
4554:
4542:
4509:
4480:
4468:
4439:
4434:, p. 5.
4427:
4415:
4403:
4396:Granier 2018
4381:Granier 2018
4376:
4369:Granier 2018
4354:Granier 2018
4264:
4252:
4230:Halsall 2018
4225:
4213:
4201:
4194:Halsall 2018
4179:Sorrill 2012
4174:
4137:Halsall 2018
4115:
4108:Barnish 1988
4061:Halsall 2018
4024:
4012:
4005:Gillett 2002
4000:
3993:Halsall 2018
3988:
3983:, p. 3.
3976:
3964:
3920:
3893:
3881:
3869:
3857:
3845:
3833:
3821:
3809:
3797:
3785:
3778:Halsall 2018
3759:Halsall 2018
3744:Halsall 2018
3731:, p. 7.
3716:, p. 5.
3694:
3682:
3655:
3643:
3631:
3604:
3599:, p. 3.
3592:
3587:, p. 5.
3565:
3553:
3548:, p. 9.
3524:
3512:
3507:, p. 7.
3500:
3495:, p. 2.
3478:, p. 3.
3471:
3466:, p. 2.
3444:
3432:
3420:
3408:
3396:
3384:
3377:Sanders 1908
3372:
3365:Sanders 1908
3360:
3348:
3341:Sanders 1908
3302:
3290:
3278:
3252:, p. 9.
3245:
3240:, p. 4.
3233:
3221:
3209:
3187:Snowden 1997
3182:
3162:, p. 8.
3147:, p. 4.
3132:, p. 5.
3110:
3083:
3078:, p. 4.
3071:
3066:, p. 7.
3034:, p. 4.
3012:
3007:, p. 8.
2990:, p. x.
2954:Milavec 2020
2926:, p. 3.
2919:
2907:
2880:
2853:
2821:
2816:
2792:
2775:". When the
2770:
2761:
2748:
2723:
2710:
2691:Anna Komnene
2684:
2668:
2663:
2646:
2633:
2625:
2621:
2612:
2598:
2585:
2576:
2560:
2550:
2537:
2520:
2508:
2504:
2500:
2491:
2477:
2462:
2437:
2396:
2388:
2383:
2342:Theodosius I
2336:
2324:
2320:
2316:
2303:
2295:
2290:
2280:
2271:
2250:
2240:
2206:Pan-Latinism
2188:
2184:
2180:
2176:
2168:
2160:
2156:
2152:
2148:
2144:
2113:
2109:
2085:
2080:, became an
2075:
2073:
2060:
2056:
2052:
2029:
2008:
2004:
2000:
1985:Modern Greek
1980:
1977:Greek people
1971:
1969:
1950:
1947:
1943:triumvirates
1908:
1876:
1872:
1869:
1863:
1859:
1855:
1851:
1844:Indian Ocean
1834:
1830:
1820:
1803:
1802:
1773:
1769:
1761:
1757:
1724:
1719:
1710:
1706:
1702:
1698:
1687:
1679:
1647:
1643:
1639:
1631:
1627:
1618:
1612:
1606:
1530:
1525:
1522:Punic people
1517:
1514:Vandalic War
1510:
1505:
1501:
1482:
1476:
1452:North Africa
1442:
1435:
1430:
1427:Papal States
1422:
1415:
1375:Lex Ripuaria
1373:
1367:
1343:
1319:
1311:
1280:Roman Senate
1277:
1251:
1243:Roman consul
1205:
1196:
1191:
1171:
1164:Christianity
1128:
1122:
1110:meritocratic
1106:
1094:Theodosius I
1074:
1057:
1054:
1049:
1045:
1035:
1025:4th-century
984:
953:Romanization
949:
944:Roman Empire
927:
921:
910:cives Romani
909:
903:
900:provinciales
899:
893:
886:(45–79 AD),
880:Roman fresco
857:
836:
833:provinciales
832:
828:
825:provinciales
824:
821:cives romani
820:
817:Roman Empire
814:
735:
700:
677:
646:Rise of Rome
613:antisemitism
598:
561:
518:black people
506:manumissions
495:
455:Romanisation
452:
436:
431:Ancient Rome
424:
418:
367:
361:
345:
331:
311:
310:, "Romans" (
305:
282:
254:
238:North Africa
210:Roman Empire
173:Roman people
172:
170:
136:Christianity
32:Ethnic group
29:
8938:Geographers
8622:Dioscorides
8602:Cassius Dio
8224:Cassiodorus
8127:Renaissance
7733:Agriculture
7705:Auxiliaries
7646:Engineering
7483:Magistrates
7335:Citizenship
7330:Mos maiorum
7265:Late Empire
6768:: 211–234.
6278:(1): 37–55.
6099:10023/12646
6084:(1): 3–46.
5520:Hiperboreea
5171:: 120–155.
5085:Ružica 2006
5061:Drugaș 2016
4916:Korais 1805
4892:Ridley 1976
4868:Wilcox 2013
4817:Greene 2015
4514:Parker 2018
4502:Parker 2018
4485:Parker 2018
4473:Parker 2018
4461:Parker 2018
4444:Parker 2018
4432:Parker 2018
4420:Parker 2018
4408:Conant 2015
4320:Delogu 2018
3957:Conant 2015
3942:Conant 2015
3838:Bileta 2016
3826:Bileta 2016
3814:Diemen 2021
3802:Bileta 2016
3790:Bileta 2016
3701:, p. .
3687:Omissi 2018
3570:Conant 2015
3517:Conant 2015
3322:Yavetz 1998
3307:Yavetz 1998
3295:Yavetz 1998
3283:Yavetz 1998
2988:Revell 2009
2900:Diemen 2021
2826:, a German
2543:Cassiodorus
2530:Saint Peter
2122:Daco-Romans
2003:. The term
1799:(1755–1803)
1797:Luigi Mayer
1766:Palaiologos
1747:Theodore II
1644:res publica
1581:Constans II
1380:Charlemagne
1345:(i.e. from
1308:(in yellow)
1306:Justinian I
1254:Justinian I
1031:Roman Egypt
958:Tony Honoré
800:Roman busts
763:Latin right
668:Herculaneum
650:Roman tribe
564:Roman world
413:Roman Egypt
407:Six of the
246:nationality
162:and modern
9018:Categories
8827:Mediolanum
8767:Alexandria
8732:Themistius
8697:Porphyrius
8524:Tertullian
8459:Quintilian
8449:Propertius
8344:Lactantius
8294:Fulgentius
8229:Censorinus
8051:Sanitation
8036:Metallurgy
7993:Technology
7958:Demography
7906:Patricians
7873:Spectacles
7831:Literature
7826:Hairstyles
7663:Technology
7413:Praefectus
7365:Government
7355:Litigation
7340:Auctoritas
7285:Centuriate
7172:Principate
7167:Pax Romana
7127:Foundation
6994:2016-12-18
6588:16 January
6561:2268/35932
6224:: 89–100.
5621:2021-08-10
4976:Merry 2004
4805:Mosca 2010
4754:Nicol 1992
4257:Sarti 2016
4029:Jones 1962
4017:Jones 1962
3597:Lavan 2016
3585:Lavan 2016
3505:Lavan 2016
3493:Lavan 2016
3271:Rubel 2020
3250:Rubel 2020
3238:Rubel 2020
3202:Rubel 2020
3160:Dench 2010
3145:Gruen 2014
3130:Gruen 2014
3076:Gruen 2013
3064:Dench 2010
2885:Gruen 2014
2841:References
2569:Marinianus
2505:tributales
2368:panegyrist
2141:Aromanians
1997:Greek Plan
1887:See also:
1860:Lumi cheng
1635:"Hellenes"
1556:See also:
1215:See also:
1007:See also:
988:Roman army
896:Principate
860:Lacedaemon
751:Social War
731:Alba Longa
705:-speaking
636:See also:
609:synagogues
568:barbarians
557:barbarians
536:Non-Romans
530:Emma Dench
522:mixed race
384:See also:
354:Aromanians
259:'s AD 212
208:, and the
154:, ancient
8983:Quaestors
8913:Empresses
8903:Dynasties
8893:Dictators
8868:and other
8857:Volubilis
8852:Vindobona
8812:Londinium
8737:Theodoret
8707:Procopius
8687:Polyaenus
8662:Pausanias
8564:Vitruvius
8509:Symmachus
8504:Suetonius
8414:Petronius
8399:Obsequens
8364:Macrobius
8359:Lucretius
8284:Frontinus
8259:Eutropius
8244:Columella
8194:Augustine
8184:Appuleius
8132:Neo-Latin
8107:Classical
8098:Versions
8006:Aqueducts
7948:Patronage
7868:Sexuality
7841:Mythology
7816:Education
7806:Cosmetics
7631:Campaigns
7626:Structure
7579:Decemviri
7438:Imperator
7137:overthrow
6976:143703201
6868:: 70–94.
6749:163283337
6720:161535192
6675:. BRILL.
6652:: 28–30.
6506:Garibaldi
6452:154201199
6397:245845672
6375:: 64–74.
6313:161403630
6238:225836506
6176:. BRILL.
6136:. Athens.
6064:. Venice.
5977:163824464
5910:Mortality
5809:164312914
5793:0031-8299
5608:2308-0825
5584:144506772
5548:149983312
5511:2468-1555
5505:: 43–57.
5440:142995559
5411:146904598
5193:163910316
4626:Pohl 2018
4571:Pohl 2018
4559:Pohl 2018
4535:Pohl 2018
4335:Pohl 2018
4301:Pohl 2018
4284:Pohl 2018
4269:Pohl 2018
4245:Pohl 2018
4218:Arce 2018
4167:Pohl 2018
4152:Pohl 2018
4120:Pohl 2018
4093:Pohl 2018
4078:Pohl 2018
3981:Pohl 2018
3969:Pohl 2014
3850:Pohl 2018
3729:Pohl 2018
3714:Pohl 2018
3699:Pohl 2018
3675:Pohl 2018
3660:Pohl 2014
3648:Pohl 2014
3546:Pohl 2018
3401:Pohl 2014
3389:Pohl 2014
3115:Arno 2012
3103:Arno 2012
3047:Arno 2012
3032:Pohl 2018
3017:Hope 1997
3005:Pohl 2018
2971:Pohl 2014
2939:Hope 1997
2846:Citations
2828:epic poem
2329:Champagne
2321:civititas
2313:Arvernian
2245:kinship".
2106:Romanians
2057:romontsch
2053:rumantsch
2041:Rhaetians
1703:rhomaisti
1615:Byzantine
1538:Guntarith
1534:Procopius
1370:Salic law
1284:Roman law
1261:and then
1071:Batavians
918:Caracalla
894:From the
837:peregrini
829:peregrini
670:, Italy,
627:Antiquity
502:Suetonius
488:, Italy,
467:Athenians
426:Romanitas
380:Romanness
350:Romanians
265:barbarian
257:Caracalla
250:ethnicity
234:Near East
84:Languages
25:Romanians
8988:Tribunes
8978:Praetors
8928:Generals
8908:Emperors
8817:Lugdunum
8802:Eboracum
8792:Carthage
8777:Aquileia
8692:Polybius
8682:Plutarch
8652:Libanius
8642:Josephus
8637:Herodian
8529:Tibullus
8444:Priscian
8419:Phaedrus
8379:Manilius
8324:Jordanes
8309:Hydatius
8239:Claudian
8219:Catullus
8209:Boëthius
8204:Ausonius
8122:Medieval
8094:Alphabet
8066:Theatres
8041:Numerals
8026:Concrete
8016:Circuses
7983:Bagaudae
7973:Adoption
7968:Marriage
7941:Assembly
7846:Religion
7821:Folklore
7801:Clothing
7796:Calendar
7753:Currency
7743:Commerce
7641:Strategy
7603:Military
7589:Triumvir
7569:Dictator
7564:Interrex
7543:Governor
7528:Quaestor
7491:Ordinary
7473:Province
7463:Tetrarch
7453:Augustus
7418:Vicarius
7408:Officium
7345:Imperium
7295:Plebeian
7255:Republic
7177:Dominate
7144:Republic
7105:Timeline
6797:20163634
6729:Speculum
6658:52448884
6619:20453198
6389:41105159
6323:(1992).
6305:40602984
5992:: 7–25.
5986:Muqarnas
5185:40310886
3925:Hen 2018
3913:Hen 2018
3898:Hen 2018
3886:Hen 2018
2735:general
2677:Jordanes
2673:Priscian
2497:Salzburg
2447:Pannonia
2418:Honorius
2296:Aurelius
2195:See also
2082:ethnonym
2061:romanice
2026:in green
1911:Italians
1873:Rhōmaîoi
1804:Rhōmaîoi
1774:Rhōmaîoi
1762:Hellenes
1758:Rhōmaîoi
1736:John III
1720:Rhōmaîoi
1711:Rhōmaîos
1707:Rhōmaîoi
1699:Rhōmaîoi
1681:Augustus
1676:Autocrat
1498:Carthage
1473:Carthage
1462:Hilderic
1411:Otto III
1359:Claudius
1347:Auvergne
1289:Lombards
1272:Clovis I
1267:viceroys
1124:barritus
1103:379–395)
1027:portrait
932:Augustus
928:Aurelius
878:Ancient
841:Claudius
742:Carthage
738:Po river
727:Collatia
723:Antemnae
576:Victoria
566:, i.e. "
340:and the
197:Rhōmaîoi
150:Ancient
112:Religion
60:Rhōmaîoi
8958:Legions
8918:Fiction
8888:Consuls
8883:Climate
8837:Ravenna
8832:Pompeii
8822:Lutetia
8787:Bononia
8782:Berytus
8772:Antioch
8747:Zosimus
8742:Zonaras
8717:Sozomen
8702:Priscus
8677:Photius
8519:Terence
8514:Tacitus
8499:Statius
8484:Servius
8469:Sallust
8424:Plautus
8404:Orosius
8384:Martial
8339:Juvenal
8314:Hyginus
8299:Gellius
8158:Writers
8089:History
8071:Thermae
8061:Temples
8011:Bridges
7978:Slavery
7926:Equites
7898:Society
7878:Theatre
7851:Deities
7811:Cuisine
7791:Bathing
7773:Culture
7748:Finance
7725:Economy
7616:Borders
7611:History
7513:Tribune
7508:Praetor
7398:Legatus
7393:Emperor
7280:Curiate
7250:Kingdom
7245:History
7221:History
7204:decline
7162:History
7132:Kingdom
7115:History
7100:Outline
7049:4436494
5773:Phoenix
5651:1454723
5403:1946302
5121:Sources
2733:Genoese
2702:
2652:Sirmium
2443:Orestes
2425:
2360:
2349:
2325:ducatus
2153:aromani
2145:arumani
2137:
2114:România
2069:Romandy
2065:Romands
2024:Romansh
2020:Romandy
2001:Rumaioi
1825:, many
1821:In the
1770:Hellene
1754:
1743:
1672:
1605:phrase
1599:
1588:
1542:Stotzas
1526:Punicus
1518:Libicus
1469:
1259:Odoacer
1184:Ambrose
1160:Chi Rho
1119:Zouaves
1101:
1069:' and '
980:pharaoh
976:
905:auxilia
890:, Italy
868:Romulus
848:
802:in the
715:Falisci
696:Romulus
684:Latinus
553:
526:slavery
514:Aethiop
498:Tacitus
486:Pompeii
459:Romulus
338:Romands
324:demonym
320:Italian
193:Ῥωμαῖοι
76:Pompeii
55:Ῥωμαῖοι
8968:Nomina
8953:Legacy
8933:Gentes
8870:topics
8866:Lists
8847:Smyrna
8727:Strabo
8657:Lucian
8647:Julian
8597:Arrian
8592:Appian
8582:Aelian
8559:Vergil
8334:Justin
8319:Jerome
8304:Horace
8289:Fronto
8279:Florus
8254:Ennius
8234:Cicero
8214:Caesar
8112:Vulgar
7936:Tribes
7863:Romans
7673:Legion
7656:castra
7533:Aedile
7503:Censor
7498:Consul
7458:Caesar
7428:Lictor
7350:Status
7290:Tribal
7270:Senate
7260:Empire
7154:Empire
7090:topics
7047:
7024:
6974:
6939:
6895:
6795:
6747:
6718:
6712:261793
6710:
6679:
6656:
6637:
6617:
6567:
6532:
6513:
6492:
6471:
6450:
6395:
6387:
6356:
6335:
6311:
6303:
6255:
6236:
6201:
6180:
6161:
6036:
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5975:
5969:297883
5967:
5897:
5874:
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5828:
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5760:
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5718:
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5676:
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5649:
5606:
5582:
5546:
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5438:
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5401:
5370:
5349:
5328:
5290:
5267:
5244:
5217:Tabula
5191:
5183:
5138:
2832:Vlachs
2801:Lemnos
2754:Doukas
2729:Doukas
2705:east".
2639:Syriac
2626:Afāriq
2513:Raetia
2509:Romani
2410:Vandal
2364:Gothic
2317:gentes
2189:walhaz
2177:rumâni
2169:rumeri
2163:. The
2161:Rōmānī
2157:rumani
2149:armani
2130:Trajan
2110:români
2086:walhaz
2077:walhaz
1981:Romioi
1972:Romioi
1951:Romioi
1919:Papacy
1905:, Rome
1877:Romioi
1716:Seljuk
1694:Levant
1692:, the
1640:Romani
1564:, and
1404:Gallic
1400:German
1396:Slavic
1363:Paulus
1339:Saxons
1335:Angles
1186:, the
1083:Saxons
1079:Franks
1075:gentes
1050:gentes
1015:, and
969:Trajan
864:Athens
719:Latium
711:Latins
692:Aeneas
664:Fresco
648:, and
586:Relief
448:Cicero
392:, and
363:walhaz
346:Romani
333:Romioi
312:Romani
270:Greece
236:, and
232:, the
230:Europe
214:Latins
204:, the
185:Rōmānī
164:Greeks
47:Rōmānī
36:Romans
8632:Galen
8574:Greek
8544:Varro
8354:Lucan
8166:Latin
8081:Latin
8056:Ships
8046:Roads
8031:Domes
7963:Women
7911:Plebs
7836:Music
7378:Forum
7373:Curia
7045:JSTOR
7009:(PDF)
6972:S2CID
6922:9 May
6858:(PDF)
6793:JSTOR
6745:S2CID
6716:S2CID
6708:JSTOR
6654:S2CID
6615:JSTOR
6448:S2CID
6421:[
6393:S2CID
6385:JSTOR
6309:S2CID
6301:JSTOR
6234:S2CID
6074:(PDF)
5973:S2CID
5965:JSTOR
5945:(PDF)
5805:S2CID
5797:JSTOR
5674:JSTOR
5647:JSTOR
5615:(PDF)
5596:(PDF)
5580:S2CID
5560:(PDF)
5544:S2CID
5536:JSTOR
5436:S2CID
5407:S2CID
5399:JSTOR
5189:S2CID
5181:JSTOR
5156:(PDF)
2772:Genos
2217:Notes
2185:Vlasi
2181:vlasi
2126:Dacia
2098:Vlach
2094:Wales
2090:Welsh
1760:were
1690:Egypt
1603:Latin
1520:) or
1331:Jutes
1067:Celts
923:nomen
852:Gauls
703:Latin
686:, to
674:50 BC
621:Judea
588:from
369:Vlach
316:Latin
308:Italy
181:Latin
93:Latin
43:Latin
8948:Laws
8923:Film
8842:Roma
8409:Ovid
8349:Livy
8117:Late
7931:Gens
7888:Wine
7700:Navy
7668:Army
7307:SPQR
7209:fall
7187:fall
7022:ISBN
6937:ISBN
6924:2017
6893:ISBN
6677:ISBN
6667:Urbs
6635:ISBN
6590:2020
6565:ISBN
6530:ISBN
6511:ISBN
6490:ISBN
6469:ISBN
6354:ISBN
6333:ISBN
6253:ISBN
6199:ISBN
6178:ISBN
6159:ISBN
6034:ISBN
6013:ISBN
5895:ISBN
5872:ISBN
5849:ISBN
5826:ISBN
5789:ISSN
5758:ISBN
5739:ISBN
5716:ISBN
5693:ISBN
5664:ISBN
5604:ISSN
5507:ISSN
5480:ISBN
5457:ISBN
5368:ISBN
5347:ISBN
5326:ISBN
5288:ISBN
5265:ISBN
5242:ISBN
5136:ISBN
2675:and
2669:gens
2469:Metz
2277:Livy
2155:and
2009:Rumi
1909:The
1864:Rūmī
1856:Rūmī
1852:Lumi
1848:Ming
1835:Rūmī
1831:Rūmī
1619:gens
1540:and
1419:pope
1361:and
1337:and
1241:, a
1219:and
1115:chic
1058:gens
942:The
835:and
808:Rome
725:and
678:The
510:race
500:and
356:and
328:Rome
318:and
244:, a
218:Rome
171:The
8102:Old
7786:Art
7559:Rex
7403:Dux
7317:Law
6964:doi
6918:(4)
6870:doi
6840:doi
6836:107
6770:doi
6737:doi
6700:doi
6607:doi
6557:hdl
6549:doi
6440:doi
6377:doi
6293:doi
6226:doi
6151:doi
6121:doi
6094:hdl
6086:doi
6082:230
5994:doi
5957:doi
5918:doi
5781:doi
5639:doi
5572:doi
5528:doi
5428:doi
5424:a15
5391:doi
5221:doi
5173:doi
2807:at
2622:Rūm
2467:of
2375:fl.
2128:by
2055:or
2007:or
2005:Rum
1995:'s
1901:in
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1791:in
1646:or
1566:Rûm
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1081:or
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806:in
757:by
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484:in
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314:in
216:of
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6958:.
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6834:.
6830:.
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6733:91
6731:.
6714:.
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6694:.
6613:.
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6601:.
6581:.
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6555:.
6446:.
6436:22
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6383:.
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6371:.
6331:.
6307:.
6299:.
6289:70
6287:.
6276:47
6274:.
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