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Sahadeva

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1163:), and that he knew the present, the past and the future of all kine (cows) living within ten yojanas (12–15 kilometres (7.5–9.3 mi)). He also told the king the means by which kine population could be multiplied in a short time, and that he liked the work of taming, milking and breeding cattle. Impressed with the resume narrated by Sahadeva, King Virata employed him in his palace as the chief cowherd who supervised the maintenance and upkeep of all cows in his kingdom, while his elder brothers assumed different roles in disguise to work in Virata's court. Yudhishthira assumed the identity of game entertainer to the king and called himself Kanka, Bhima was the cook Ballava, Arjuna taught dance and music as eunuch Brihannala and dressed as a woman, and Nakula tended horses as Granthika. In Virata's kingdom, the Pandavas in disguise had a very hilarious but entertaining time but also a mini war erupted when Duryodhana was trying to locate them so that he could send them back to exile again, which ultimately revealed their identity at the end of the Agnyatavasa period of one year. p. 606. 1135:
Sahadeva. A long fight ensued between them, and Sahadeva initially felled Jatasura to the ground. Sahadeva had then thrown his axe at him but Jatasura rose up and gave a hard slap to Sahadeva and threw him to the ground; Yudhisthira, Nakula and Draupadi were distressed and told Jatasura that his death was near. Sahadeva and Jatasura continued the fight by uprooting trees and throwing them at each other, and at one stage, Sahadeva by throwing his axe had cut off the Jata or hair tuft by which the rakshasa was known as Jatasura, which infuriated him further. The rakshasa then, with magical powers, as a mayavi, had assumed immense proportions and relentlessley attacked and injured Sahadeva. But then Bhima appeared on the scene eventually, and challenged Jatasura, asking his brothers to keep away. In a very fierce fight, Bhima hit Jatasura's head with his mace and slayed him. Sahadeva and his brother Nakula with their brothers Bhima and Yudhishthira then trekked to a nearby lake, which was surrounded by a herbal forest, where they nursed their wounds.
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daughter's hand in marriage and disguised as a Brahmin, emerged victorious in the tournament. The Pandavas hastened home to share the news of his achievement with his mother. In his excitement, he exclaimed, "Look what we have found!" Kunti, his mother, insisted that this newfound fortune be shared with his brothers, as they had always collectively faced life's challenges in the past. This misunderstanding, coupled with the protocol that the eldest brother, Yudhishthira, should marry first, led to a unique arrangement: all five brothers would wed Draupadi. This instance stands as a rare example of polyandry within Sanskrit literature . The brothers collectively agreed that Draupadi would become the wife of each Pandava for one year and none would intrude upon Draupadi's privacy when she was alone with any of them. The penalty for violating this pact was a year of exile during which the offender must maintain celibacy. Sahadeva was the fourth in line as Arjuna had broken the treaty, resulting in latter's exile.
1327: 818: 642:, and bore two sons—Nakula and Sahadeva—who were extolled to be unparalleled in earthly beauty. An ethereal voice proclaimed that these twins would surpass even the Asvins themselves in energy and allure. Despite invoking the gods only once, Madri obtained two remarkable sons. However, her co-wife, Kunti, fearing that Madri might surpass her in offspring, beseeched the king not to command her further, accepting this as her granted boon. Sahadeva, along with his brothers, spent his childhood in the company of sages at Shatashriga mountain. However he was orphaned after Pandu, who had a curse inflicted upon him by 138: 1150:, Sahadeva made his way into the city dressed as a cowherd. He arrived at one cow posture in the region of Virata's palace. The king happened to be visiting his herd and was present when he saw a handsome well built man clad in a cowherd's dress, and speaking the dialects of the cowherds. Beholding him the king was struck with amazement. He asked Sahadeva, "To whom dost though belong" and whence though come; What work dost though seek: I have never seen thee before." Sahadeva replied saying that he was a 807: 890:(morals, virtues and righteousness) and defend it across the world. The brothers including Sahadeva went for out in four directions for subjugating other kingdoms and rulers and collected huge bounties which enriched the treasury of Indraprastha kingdom immensely. Sahadeva was sent to south direction, specifically chosen for the southern campaign because of his expertise with the sword, and because Bhishma opined that Southerners are skilled with sword-fighting in general. 3029: 1371: 29: 2249: 1119:
arrows he would let loose in battle, Bhima walked with his hands outstretched to indicate to people that no one could equal him, and Yudhishthira had covered his face. Kunti had appealed to Draupadi to take care of her son Sahadeva as he holds a special place in her heart; Draupadi had left Hastinapura along with the Pandavas wearing a single safron cloth with her hair disheveled. p. 214
1203:. The chariot flag of Sahadeva displayed a silver swan. He sounded his conch, named Manipushpaka, to signal the war's commencement, and wielded a bow called Ashwina throughout the battle. During the preparation of the war, Sahadeva suggested King Virata to be appointed as the commander-in-chief of the Pandava army, though Yudhishthira and Arjuna later opted 861:, acknowledged the Pandavas’ right to the throne and decided to share the kingdom to avoid conflict. The Pandavas, Kunti and Draupadi were invited back to Hastinapura and were warmly received by the citizens. However, to prevent further discord, Dhritarashtra suggested that the Pandavas establish their domain in 1118:
As the Pandavas departed Hastinapura, the entire populace of the city had lined along the streets in grief. Sahadeva had then smeared his face with mud thinking "none should recognise me in this hour of calamity". Nakula covered himself with ashes. Arjuna scattered sands to symbolize the countless
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further narrates that after the brothers successfully returned from their campaign, the venue and other aspects related to the conduct of the Rajasuya was elaborately done under the stewardship of Bhishma. Sahadeva served as Yudhishthira's minister in the ceremony, and helped in conducting various
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Following the events at Lakshagriha, Sahadeva, accompanied by his mother and brothers, made the decision to conceal themselves from Hastinapura. During this period, Arjuna received information that Drupada, the ruler of Panchala, was organizing an archery tournament to determine the suitor for his
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and the Kauravas invaded Matsya kingdom successively, not only captured Virata but also robbed him of his immense cattle wealth. Virata, with the help of the four Pandavas in his employment, Yudhisthira, Bhima, Nakula and Sahadeva defeated Susharma and freed King Virata. Meanwhile, the Kurus in
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which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. Scholars have attempted to construct a
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and forcibly abducted Yudhishthira, Nakula, Sahadeva, and Draupadi, with the objective of seizing their weapons. Sahadeva somehow extricated himself from the clutches of Jatasura and attacked him with his sword, and at the same time calling out to Bhima for help. Jatasura also counter attacked
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opposed this. Sahadeva boldly declared his support for Krishna’s worship and challenged anyone who disagrees to respond. His action was met with silence from the other kings, signifying their acceptance or reluctance to oppose him. Later, after the completion of the Yajna, Sahadeva escorted
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in warfare and use of weapons such as bow and arrows and martial art. He also mastered his skills in fencing and axe fighting. At the end, Sahadeva alone also acquired the knowledge of Neeti Sastra (Essence of Statesmanship), astronomy and astrology, economics, and civil administration from
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seeking heaven. Except for Yudhishthira, all of the Pandavas grew weak and died before reaching heaven. Sahadeva was the second one to fall after Draupadi. When Bhima asked Yudhishthira why Sahadeva fell, Yudhishthira replied that Sahadeva took much pride in his wisdom.
472:’. In southern India, he was regarded as a very accomplished astrologer, a face reader and all other forms of intuitive perception, but because of his secretive nature in revealing anything though full knowing the situation he is called "Sahadeva" colloquially. 599:” originates from their father. However, Pandu was afflicted by a curse that would lead to his demise if he engaged in sexual relations with a woman. Consequently, Sahadeva and his brothers were born through a sacred mantra bestowed upon Pandu's first wife 790:, whom Bhanumati had formerly disregarded during their meeting in Raivata's garden. After the curse, Durvasa had comforted her by telling her that she will be rescued. It is true that Bhanumati was rescued by the combined effort of Krishna, Arjuna and 786:. The Yadavas held a festival when Krishna traveled to the sacred palace known as Pindaraka with his entourage of Yadavas. Bhanumati was taken away by a demon known as Nikumbha at the event. This resulted from a curse placed on Bhanumati by 410:, Duryodhana's uncle who used loaded dice to unfairly win the game. Afterwards, the Pandavas and Draupadi were exiled for thirteen years, with the last year being a period of hiding. During the hiding, Sahadeva disguised as a Vaishya named 426:. On the 18th day of battle, he slayed the Shakuni. At the end of the epic, during the Pandavas' journey to the Himalayas to enter heaven, Sahadeva was the second to fall, following Draupadi, due to his excessive pride in his wisdom. 1158:
by name, and was earlier in the employment of Kuru King Yudhishthira, the eldest of the five sons of Pandu and had tended to eight hundred thousand cattle and that people used to call him 'Tatripala' (Pandavas however called him
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performed by ancient Indian kings to assert their sovereignty and demonstrate their supremacy. The epic states that Yudhishthira desired to perform the Rajasuya sacrifice not for personal power but to establish
525:, relying mostly on a study of the "Bombay" edition, the "Poona" edition, the "Calcutta" edition and the "south Indian" editions of the manuscripts. The most accepted version is one prepared by scholars led by 507:. The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. The oldest parts in the surviving version of the text may date to near 400 BCE. 658:. Despite Sahadeva not being her biological offspring, Kunti held a special affection for him, making him her favorite among the Pandavas. The Pandava brothers were brought up with their paternal cousins, the 638:. Upon hearing about Madri's desire to give birth to a son, Pandu requested Kunti to shared her boon to her. Madri, upon seeking divine assistance, invoked the twin celestial deities of health, the 1400:, connected with the legend of Mahabharata, where the five Pandavas are believed to have built one temple each. This temple has in it the Vishnu image consecrated by Sahadeva. It is one of the 108 646:, attempted to engage in love making with Madri, resulting in his demise. Following this, Madri entrusted her children to Kunti, and followed him to his death by performing the ancient practice of 1130:
was also living amidst them in disguise of a learned Brahmin, and enjoying their hospitality. Suddenly, when Bhima was away from the camp on a hunting trip, Jatasura assumed the form of a demonic
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A Sanskṛit-English Dictionary Etymologically and Philologically Arranged: With Special Reference to Greek, Latin, Gothic, German, Anglo-Saxon, and Other Cognate Indo-European Languages
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would be an ideal place for them to hide in disguise. The day after Draupadi's entrance into Virata's palace as Sairandhri, 'an expert maid', in the name of Malini, employed by Queen
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Following Yudhishthira's loss in the game of dice meant that all Pandavas including Draupadi had to live in exile for 13 years with last year in Agnatavas (incognito). p. 214
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ceremony of Draupadi, news of the Pandavas' survival and alliance with Drupada of Panchala reached Hastinapura. It led to mixed reactions among the Kuru elders and princes. King
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tribe living on the sea coast, Nishadas, the cannibals, Karnapravarnas, and the Kalamukhas (a cross between human beings and Rakshasas) and the whole area of the Cole mountains.
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and the departure of Krishna, the Pandavas retired. Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the
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manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the
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The town of Sanjayanti, countries of the Pashandas, Karahatakas, Paundrayas, Dravidas, Udrakeralas, Andhras, Talavanas, Kalingas and Ushtrakarnikas, Sekas and Yavanas
1500:. This was because Dhritarashtra was blind, a disability that caused him to forfeit his right to the royal succession. Dhritarashtra fathered 100 sons, known as the 387:, Sahadeva's step-mother, loved him the most despite his birth to Madri. Sahadeva is renowned for his wisdom, knowledge of astrology, and skill in swordsmanship. 1175: 933:. He offered him diverse kinds of jewels and gems, sandalwood, celestial ornaments, costly apparel and valuable pearls. Sahadeva deputed his nephew, 2050: 1155: 877:('Book of the Assembly Hall), the second book of the Mahabharata, describes the Pandavas' life at the Indraprastha court and Yudhishthira’s 1761: 682:
Brihaspati, guru of the Devas during a two years travel through southern India. After completing their training, the Pandavas defeated
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During their exile, travelling on pilgrimage from place to place, Sahadeva and his brothers were living at Vadarika (also known to be
1998: 1967: 2119: 959:, a huge fire obstructed the army when Sahadeva tried to invade; later prayer to Agni enabled Sahadeva to complete the conquest. 3051: 1326: 530: 2552: 2201: 1881: 1844: 1755: 1716: 1689: 1648: 1565: 1921: 1722: 626:, upon Pandu's behest, Kunti had used her boon three times to invoke celestial gods and gave birth to her three children— 1640: 1061:
A verse in the scriptures also mention that Sahadeva before his invasion south of Indraprastha, had forced tribute from
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for Drona. Notably, Sahadeva along with Nakula protected the wheels of Arjuna's chariot during this endeavor. Later,
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cohets with Susharma, robbed Virata's kingdom of sixty thousand cattle. However, they were defeated by Arjuna, with
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mentions several kingdoms to the south of Indraprastha which were conquered by Sahadeva. Some of them are as under:
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Puranic encyclopaedia : a comprehensive dictionary with special reference to the epic and Puranic literature
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He ultimately killed Shakuni, fulfilling his vow made after the dice game.(Shalya Parva, Chapter 28, Verse 46).
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of Yudhishthira, where he conquered the kings of the South. After Yudhishthira lost all of his possessions to
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After the war, Yudhishthira appointed Nakula as king of Northern and Sahadeva as the Kings of southern
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He was responsible for the death of Nirmitra, the Trigarta prince (Drona Parva, Chapter 107, Verse 25).
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performs the rajasuya sacrifice in which Sahadeva performs unique services before and during the yajna.
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The town of Timingila and a wild tribe is known by the name of the Kerakas who were men with one leg.
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In the epic, various epithets for Sahadeva has been used. Prominent ones are the patronymics—
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The History of India from the Earliest Ages: The Vedic period and the Mahábharata, Volume 1
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He sustained injuries during a skirmish with Duryodhana (Karṇa Parva, Chapter 56, Verse 7).
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He made a strategic withdrawal from the battlefield (Bhishma Parva, Chapter 105, Verse 16).
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Bharataśārdūla, Bharatasattama, Kauravya, Kurunandana, Nakulānuja, Pāṇḍava and Pāṇḍunandana
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Yajna, which leads to the expansion of the Pandava brothers’ empire. Rajasuya was a grand
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He led to the destruction of the Kauravas' cavalry (Bhishma Parva, Chapter 89, Verse 32).
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of the Yajna due to his divine attributes and contributions in establishing dharma, King
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Surabhipatna and the island called the Copper island, and a mountain called Ramaka.
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Sahadeva played an active role in the establishment of his eldest brother—
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Sahadeva and Nakula, along with the other princes, were instructed in the
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He clashed once more with Durmukha (Drona Parva, Chapter 106, Verse 13).
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He initiated a duel with Durmukha (Bhishma Parva, Chapter 45, Verse 25).
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He slayed Uluka, son of Shakuni (Shalya Parva, Chapter 28, Verse 32).
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Sahadeva's military expedition to the southern kingdoms, as per epic
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and Kunti—invoked different deities and were blessed with children.
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The following is based on the Southern Recension of the Mahabharata
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In the narrative of the battle, Sahadeva's actions recorded in the
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He was victorious over Uluka (Karna Parva, Chapter 61, Verse 43).
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He killed Shalya’s son (Shalya Parva, Chapter 11, Verse 43).
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brothers—plotted to burn the Pandavas alive by constructing
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He once again defeated Dushasana (Karna Parva, Chapter 23).
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brothers, and ascended the throne on the death of Pandu.
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In the 13th year, Pandavas collectively decided that the
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along with Chinese to give tribute at the Rajasuya Yajna.
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Sahadeva also appears in later Hindu scriptures like the
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He killed Paundraja (Karna Parva, Chapter 22, Verse 14).
1069:. His twin brother Nakula is said to have conquered the 918:, kings Sukumara, Sumitra, other Matsyas and Patacharas. 662:, and the education of all these boys was supervised by 698:—the eldest son of Dhritarashtra and leader of hundred 1452:(2018–) tv show, Sahadeva was portrayed by Vikas Singh 1183:, son of Virata as a charioteer. The Kurus, including 794:
and wed Sahadeva on the suggestion of the divine-sage
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With the all powerful brother-in-law of King Virata,
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Character from Indian epic Mahabharata; 5th Pandava
2092:Tibetans in exile : struggle for human rights 770:, adds Bhanumati, the granddaughter of the avatar 749:, the daughter of his maternal uncle Dyutimata of 3043: 1944: 1584:Jaya- An Illustrated Retelling of the Mahabharta 921:Kings of Lanka who claimed to be descendants of 710:, the Pandavas escaped through a secret tunnel. 1536: 1377:Temple reported to have been built by Sahadeva 801: 583:Sahadeva was one of the five brothers born to 2195: 1008:, kings called Vinda and Anuvinda, a town of 607:during her maidenhood. Both of Pandu’s wives— 1747:The Sanskrit Hero: Karna in Epic Mahabharata 995:Territories lying on the banks of the Venwa. 414:, and worked as a cowherd in the kingdom of 375:, one of the wives of the Pandava patriarch 2035:https://sacred-texts.com/hin/m02/m02038.htm 1781: 1779: 1677: 1406:temples dedicated to Krishna, an avatar of 979:, the hill of Gosringa and King Sreenimath. 2202: 2188: 2044: 2042: 1996: 1860:Johnson, W. J. (1 January 2009). "Bisma". 1384:is one of the five ancient shrines in the 136: 1580: 1288:He intervened in the altercation between 778:of the text, she was the daughter of the 713: 361:brothers in the ancient Indian epic, the 113:Learn how and when to remove this message 2113: 2111: 1787:"SECTION XCV (Sambhava Parva continued)" 1776: 1557:The Penguin Book of Hindu Names for Boys 1369: 1338:to go to heaven and Sahadeva looks back. 1325: 1086:deserved the honour of the first sacred 988:King Jamvaka, on the banks of the river 816: 805: 578: 2152: 2121:Mahabharata Volume 4 (Section 44 to 59) 2039: 1965: 1961: 1959: 1859: 1836:A History of Classical Malay Literature 1743: 1708:Bhagavad Gita: An Exegetical Commentary 1443:, Suchit Vikram Singh acted as Sahadeva 1321: 1258:(Bhishma Parva, Chapter 110, Verse 12). 422:between the Pandavas and their cousins 406:in a dice game, Sahadeva vowed to slay 3044: 2117: 2048: 1587:. Penguin Books. p. Not printed. 1553: 998:Kingdoms that lay on the banks of the 591:lineage and the heir of the throne of 531:Bhandarkar Oriental Research Institute 490: 2183: 2108: 2089: 2055:. Simon & Schuster. p. 810. 1704: 1628: 1626: 1624: 1547: 1532: 1530: 1492:Despite being the younger brother of 1365: 1296:(Drona Parva, Chapter 198, Verse 53). 1278:(Drona Parva, Chapter 167, Verse 15). 495:The story of Sahadeva is told in the 2164: 1956: 1950: 1938: 1874:10.1093/ACREF/9780198610250.001.0001 1832: 1632: 1622: 1620: 1618: 1616: 1614: 1612: 1610: 1608: 1606: 1604: 1537:Monier-Williams, Sir Monier (1872). 1483:clan—as one of the wives of Sahadeva 1285:(Drona Parva, Chapter 188, Verse 2). 1265:(Drona Parva, Chapter 14, Verse 22). 1082:rituals. When Bhishma ordained that 849:, influenced by the wise counsel of 51:adding citations to reliable sources 22: 1711:. South Asia Books. pp. l–li. 1479:adds Bhanumati—a princess from the 1410:, who is worshipped as Mahavishnu. 742:was born to Sahadeva and Draupadi. 438:is derived from two Sanskrit words 13: 2247: 1764:from the original on 16 April 2023 1750:. Brill Academic. pp. 19–26. 1725:from the original on 16 April 2023 1527: 1426:, Sanjeev Chitre acted as Sahadeva 1190: 483:. Other important other names are 14: 3068: 2146:"Mahaprasthanika-parva Section 2" 2124:. Penguin UK. p. 812 (149). 1601: 782:leader Bhanu, son of Krishna and 541:and various Indian universities. 464:’. So literally, Sahadeva means ‘ 390:Sahadeva shared the common wife, 3028: 3027: 2159:Cultural Heritage of Kerala 2008 1839:. Institute of Southeast Asian. 1382:Thrikodithanam Mahavishnu Temple 554:(supplement or appendix) of the 27: 2468:48 kos parikrama of Kurukshetra 2209: 2138: 2083: 2069: 2028: 1990: 1976: 1914: 1853: 1826: 1801: 1507: 1486: 1431:2013 version of the Mahabharata 1413: 38:needs additional citations for 1984:"Mahabharata Text Section XXX" 1972:. John Childs and Son, London. 1737: 1698: 1684:. Brill Academic. p. 26. 1671: 1574: 1463: 587:, a member of the illustrious 1: 3052:Characters in the Mahabharata 1663:: CS1 maint: date and year ( 1520: 1274:He was defeated in combat by 833:—as a sovereign emperor. The 2158: 1966:Wheeler, J. Talboys (1937). 1581:Pattanaik, Devadutt (2010). 1433:, Sahadeva was portrayed by 745:Sahadeva later also married 573: 429: 7: 2005:University of Chicago Press 1678:Brockington, J. L. (1998). 1469:Though not attested in the 1237:He emerged victorious over 1065:, Rome and the City of the 802:Conquest and Rajasuya Yajna 346: 10: 3073: 2052:Krishnadharma's Mahbaharat 2000:Rethinking the Mahabharata 1254:He engaged in a duel with 367:. He and his twin brother 3025: 2989: 2551: 2518: 2445: 2377: 2258: 2245: 2219: 1705:Minor, Robert N. (1982). 1375:Thrikodithanam Mahavishnu 1281:He achieved victory over 722:, Sahadeva had two wives— 335: 292: 269: 248: 176: 166: 156: 151: 135: 130: 2170: 2049:Dharma, Krishna (2020). 1997:Hitebeitel, Alf (2001). 1862:A Dictionary of Hinduism 1833:Fang, Liaw Yock (2013). 1456: 1110: 982:Navarashtra, under King 839:narrates that after the 3012:Epic-Puranic chronology 1866:Oxford University Press 1744:McGrath, Kevin (2004). 1560:. Penguin Books India. 1554:Gandhi, Maneka (2004). 1107:back to their palaces. 595:. The collective name “ 142:A print on Sahadeva by 2252: 2118:Debroy, Bibek (2015). 2090:Gupta, Rashmi (2010). 1378: 1353:Upon the onset of the 1339: 826: 814: 766:, the appendix of the 714:Marriages and children 620:('First Book') of the 550:—which is regarded as 2251: 1633:Mani, Vettam (1975). 1373: 1329: 820: 809: 579:Birth and early years 470:protected by the gods 1322:Later life and death 1126:). A rakshasa named 603:by the revered sage 539:Cambridge University 477:Āśvineya, Aśvinīsuta 152:Personal Information 47:improve this article 2148:. Sacred Texts.com. 1928:on 16 January 2010. 970:and territories of 505:Indian subcontinent 491:Literary background 481:Mādrīputra, Mādreya 125:Fictional character 2253: 2220:Traditional author 2079:. Sacred Text.com. 2077:"Mahabharata Text" 1986:. Sacred Text.com. 1789:. Sacred-Texts.com 1681:The Sanskrit Epics 1543:. Clarendon Press. 1379: 1366:Associated temples 1340: 1261:He fought against 827: 815: 312:(paternal cousins) 3039: 3038: 1883:978-0-19861-025-0 1846:978-981-4459-88-4 1757:978-9-00413-729-5 1718:978-0-8364-0862-1 1691:978-9-00410-260-6 1650:978-0-8426-0822-0 1567:978-0-14-303168-0 1033:Surparaka kingdom 614:According to the 527:Vishnu Sukthankar 479:—and matronymics— 371:were the sons of 356: 344: 325: 324: 306:(paternal uncles) 207:(adoptive father) 201:(adoptive mother) 123: 122: 115: 97: 3064: 3031: 3030: 2239:Ugrashrava Sauti 2204: 2197: 2190: 2181: 2180: 2174: 2168: 2162: 2156: 2150: 2149: 2142: 2136: 2135: 2115: 2106: 2105: 2087: 2081: 2080: 2073: 2067: 2066: 2046: 2037: 2032: 2026: 2025: 2023: 2021: 1994: 1988: 1987: 1980: 1974: 1973: 1963: 1954: 1948: 1942: 1936: 1930: 1929: 1924:. 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62:"Sahadeva" 3007:Vedic era 2896:Shikhandi 2866:Satyavati 2836:Pururavas 2831:Purochana 2826:Parikshit 2691:Dushyanta 2686:Dushasana 2641:Damayanti 2561:Abhimanyu 2452:Capitals 2430:Janapadas 1951:Mani 1975 1939:Mani 1975 1908:Q55879169 1900:23224406M 1892:244416793 1659:cite book 1476:Harivamsa 1390:Alappuzha 1359:Himalayas 1355:Kali Yuga 1336:Himalayas 1283:Dushasana 1161:Jayadbala 1042:Mlechchha 1010:Bhojakata 972:Bhojakata 902:Surasenas 836:Adi Parva 792:Pradyumna 763:Harivamsa 732:Adi Parva 617:Adi Parva 574:Biography 564:like the 547:Harivamsa 442:(सह) and 434:The word 430:Etymology 341:romanized 293:Relatives 285:by Vijaya 3057:Pandavas 3033:Category 3002:Kingdoms 2911:Sudeshna 2906:Subhadra 2876:Shantanu 2851:Sahadeva 2701:Gandhari 2696:Ekalavya 2656:Draupadi 2601:Balarama 2576:Ambalika 2478:Jyotisar 2415:Gandhara 2398:Pandavas 2393:Kauravas 2324:Sauptika 2171:Rao 2012 1904:Wikidata 1818:30 March 1762:Archived 1723:Archived 1396:area of 1386:Kottayam 1332:Pandavas 1201:Kauravas 1172:Susharma 1148:Sudeshna 1142:of king 1132:rakshasa 1128:Jatasura 1037:Dandakas 1026:King of 1020:King of 1014:King of 977:Nishadas 968:Vidarbha 951:City of 937:(son of 879:Rajasuya 724:Draupadi 688:Panchala 671:gurukula 660:Kauravas 597:Pandavas 501:Sanskrit 436:sahadeva 424:Kauravas 400:Rajasuya 392:Draupadi 347:Sahadeva 332:Sanskrit 328:Sahadeva 310:Kauravas 270:Children 256:Draupadi 212:Brothers 195:(mother) 189:(father) 161:Pandavas 131:Sahadeva 2997:Avatars 2990:Related 2981:Yuyutsu 2946:Vikarna 2881:Shakuni 2871:Savitri 2861:Satyaki 2856:Sanjaya 2846:Rukmini 2801:Nahusha 2791:Lomasha 2766:Krishna 2756:Kindama 2751:Kichaka 2721:Hidimbi 2716:Hidimba 2676:Durvasa 2671:Duhsala 2666:Drupada 2621:Bhishma 2611:Bharata 2596:Bahlika 2388:Bharata 2354:Mausala 2297:Bhishma 2260:Books ( 1768:28 June 1729:28 June 1502:Kaurava 1498:Bharata 1348:Suhotra 1290:Satyaki 1263:Shakuni 1239:Vikarna 1168:Kichaka 1084:Krishna 1063:Antioch 1022:Tripura 1000:Narmada 855:Bhishma 788:Durvasa 772:Krishna 755:Suhotra 718:In the 700:Kaurava 690:, as a 684:Drupada 673:for by 664:Bhishma 644:Kindama 605:Durvasa 561:Puranas 529:at the 452:means ‘ 448:(देव). 408:Shakuni 359:Pandava 355:  343::  283:Suhotra 181:Parents 87:scholar 2971:Yayati 2951:Virata 2941:Vidura 2931:Uttarā 2926:Uttara 2891:Shalya 2806:Nakula 2726:Iravan 2581:Arjuna 2571:Ambika 2519:Events 2446:Places 2420:Matsya 2378:Tribes 2334:Shanti 2319:Shalya 2292:Udyoga 2287:Virata 2128:  2098:  2059:  2011:  1906:  1898:  1890:  1880:  1843:  1754:  1715:  1688:  1647:  1591:  1564:  1481:Yadava 1408:Vishnu 1398:Kerala 1243:Shalya 1152:Vaisya 1144:Virata 1088:arghya 1067:Greeks 1016:Kosala 1006:Avanti 931:Ravana 912:Matsya 888:dharma 857:, and 851:Vidura 796:Narada 780:Yadava 747:Vijaya 728:Vijaya 708:Vidura 640:Asvins 636:Arjuna 468:’ or ‘ 416:Virata 379:, and 369:Nakula 316:Shalya 304:Vidura 261:Vijaya 249:Spouse 239:Arjuna 218:Nakula 177:Family 167:Weapon 89:  82:  75:  68:  60:  2966:Vyasa 2916:Ulupi 2841:Rukmi 2816:Pandu 2796:Madri 2786:Kunti 2761:Kripa 2746:Karna 2706:Ganga 2661:Drona 2616:Bhima 2410:Kunti 2314:Karna 2309:Drona 2277:Sabha 2262:parva 2229:Vyasa 1457:Notes 1344:Madra 1276:Karna 1185:Karna 1111:Exile 1101:Drona 1096:Chedi 964:Rukmi 962:King 939:Bhima 927:Lanka 859:Drona 821:King 751:Madra 679:Drona 675:Kripa 632:Bhima 609:Madri 601:Kunti 585:Pandu 558:—and 552:khila 462:deity 458:Hindu 385:Kunti 377:Pandu 373:Madri 336:सहदेव 234:Bhima 224:Karna 205:Pandu 199:Kunti 193:Madri 171:Sword 146:Press 94:JSTOR 80:books 2811:Nala 2566:Amba 2405:Yadu 2329:Stri 2282:Vana 2126:ISBN 2096:ISBN 2057:ISBN 2022:2023 2009:ISBN 1888:OCLC 1878:ISBN 1841:ISBN 1820:2024 1795:2023 1770:2020 1752:ISBN 1731:2020 1713:ISBN 1686:ISBN 1665:link 1645:ISBN 1589:ISBN 1562:ISBN 1330:The 1292:and 1224:and 1077:The 1071:Huns 957:Agni 893:The 760:The 677:and 648:sati 634:and 593:Kuru 510:The 454:with 450:Saha 445:deva 440:saha 353:lit. 302:and 66:news 2272:Adi 1870:doi 1641:663 1446:In 1429:In 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Raja Ravi Varma
Pandavas
Sword
Ashvini Kumara
Madri
Kunti
Pandu
Nakula
Karna
Yudhishthira
Bhima
Arjuna
Draupadi
Vijaya
Shrutasena
Suhotra
Dhritarashtra
Vidura

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