1075:, posed a significant obstacle to Yudhishthira when the latter sought to perform the Rajasuya Yajna. As a formidable and powerful warrior, his elimination was deemed essential for the Pandavas' success. To address this challenge, Krishna, Bhima, and Arjuna, disguised as Brahmins, traveled to Magadha to confront Jarasandha. Upon meeting him, Jarasandha inquired about their true intentions, at which point the trio revealed their identities. Krishna then issued a challenge to Jarasandha for a duel, offering him the choice of any one opponent. Jarasandha selected Bhima, recognizing him as a worthy adversary in combat. Both Bhima and Jarasandha were renowned wrestlers, and their duel extended over several days, with neither willing to concede. Despite gaining the upper hand, Bhima found himself unable to kill Jarasandha. Seeking guidance, Bhima looked toward Krishna, who symbolically picked up a twig, split it into two halves, and threw the pieces in opposite directions. Bhima, interpreting this gesture, followed suit by bisecting Jarasandha’s body and scattering the halves apart, preventing them from reuniting. As a result, Jarasandha was killed. Jarasandha had previously imprisoned 100 kings, preparing them for sacrifice as part of his enmity with Krishna. His death at Bhima's hands liberated these kings, who, in gratitude, pledged their allegiance to Yudhishthira, acknowledging him as the Chakravarti, or universal ruler.
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into the ocean, where he faces several trials. During this quest, Bhima meets
Dewaruci, a miniature divine form of himself, who reveals the secrets of the universe to Bhima, teaching him the values of humility, inner strength, and the importance of enlightenment beyond physical might. The character of Bhima in wayang is also portrayed as a defender of the weak and a warrior who fights not only external battles but internal struggles as well. His devotion to his family, especially to his mother Kunti and brothers, is emphasized, highlighting his loyalty and dedication. His weapon of choice, the mace (gada), is a symbol of both his physical power and his ability to uphold justice.
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942:, succeeded in the archery challenge, winning Draupadi's hand. The Pandavas, who were in exile and disguised as Brahmins at the time, returned to their temporary abode with Draupadi. In a twist of events, Kunti, unaware of what Arjuna had won, instructed her sons to "share the alms" equally among them. Adhering to their mother's words, the Pandavas agreed to marry Draupadi collectively. Thus, Draupadi became the wife of all five Pandavas, a union that was sanctified by divine mandate. Bhima, being one of her husbands, was known for his deep affection and protective nature toward Draupadi throughout their lives. From Draupadi, Bhima fathered
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sexually assault her, prompting her to seek Bhima's protection. Bhima devised a plan to eliminate
Keechaka without revealing their true identities. He arranged for Draupadi to lure Keechaka into a secluded area, where Bhima, disguised, awaited him. A physical confrontation ensued, during which Bhima killed Keechaka. This incident was carried out discreetly to avoid compromising the Pandavas' incognito status. Keechaka’s brothers blamed Sairandhri (Draupadi) for his death and tried to forcefully cremate her along with Keechaka. Bhima again slew them and rescued Draupadi.
876:. While the Pandavas rested under a tree, Hidimba, who desired to consume them, dispatched his sister Hidimbi to lure them. However, upon encountering Bhima, Hidimbi was struck by his physical appearance and power, and she proposed marriage to him. When Hidimba discovered her intentions, he became enraged and attacked Bhima. Bhima engaged in combat with Hidimba and, after a fierce battle, killed him. Moved by Hidimbi's plight, Kunti consented to Bhima's marriage to her, on the condition that he would rejoin his family after some time. Bhima and Hidimbi had a son,
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1235:. Initially, Hanuman tested Bhima's strength and humility by blocking his path with his tail. Despite Bhima's efforts, he was unable to move Hanuman's tail. Recognising the limits of his strength, Bhima humbled himself, prompting Hanuman to reveal his true identity. Hanuman blessed Bhima and provided him guidance to the Saugandhika forest. Following this encounter, Bhima ventured into the forest, overcame the Rakshasas known as Krodhavasas guarding it, and successfully collected the flowers, which he later presented to Draupadi.
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1246:. While the Pandavas were away hunting, Jayadratha encountered Draupadi alone and abducted her. On learning of this, Bhima, along with his brothers, pursued and confronted Jayadratha. Bhima overpowered Jayadratha's forces, captured him, and expressed a desire to kill him for his transgression. However, Yudhishthira intervened, advocating for a less violent resolution. Consequently, Bhima and his brothers humiliated Jayadratha by shaving his head, leaving him with a mark of disgrace before releasing him.
1616:, fulfilling his vow and symbolically drinking the blood from Dushasana's chest after ripping out his limbs and tearing his chest open. (Chapter 83, Verse 28). Following this, Bhima killed ten more sons of Dhritarashtra: Nisangi, Kavaci, Pasi, Dandadhara, Dhanurgraha, Alolupa, Sala, Sandha, Vatavega, and Suvarcas (Chapter 84, Verse 2).Bhima continued his assault on the Kaurava forces, killing 25,000 infantrymen single-handedly in one engagement (Chapter 93, Verse 28).
771:, resulting in Bhima's birth. This divine connection bestowed upon him immense physical strength. At the time of his birth, a celestine prophecy declared that he would become the mightiest warrior. A notable incident in his infancy underscored his extraordinary strength: when he accidentally fell from his mother’s lap onto a rock, the rock shattered into pieces while Bhima remained unscathed. This event served as an early indication of his formidable abilities.
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1431:), who were guarding the chariot wheels (Chapter 54, Verse 76). Following these encounters, Bhima proceeded to kill Ketuman (Chapter 54, Verse 77). In addition to fighting individual warriors, Bhima turned his attention to the Kaurava elephant division. He decimated the division, causing a significant number of casualties and resulting in what was described as rivers of blood flowing on the battlefield (Chapter 54, Verse 103).
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1126:. Despite his misgivings, Yudhishthira accepted the challenge, driven by the codes of Kshatriya honour and hospitality. The game of dice was a turning point in the epic. Shakuni, who played on behalf of Duryodhana, used deceitful means to ensure Yudhishthira's defeat. As the game progressed, Yudhishthira lost his kingdom, wealth, and even his brothers, including Bhima, one by one. Eventually, he wagered
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1648:(Chapter 16, Verse 42). In a subsequent battle, he killed the charioteer and horses of Shalya (Chapter 17, Verse 27). Bhima then killed another 25,000 infantrymen (Chapter 19, Verse 49). He targeted the sons of Dhritarashtra, killing eleven more of them: Durmarshana, Shrutanta, Jaitra, Bhuribala, Ravi, Jayatsena, Sujata, Durvisha, Durvimocana, Duspradharsha, and Shrutavarma (Chapter 27, Verse 49).
802:, the king of the Nagas. Impressed by Bhima's lineage and potential, Vasuki offered him a divine elixir. Bhima consumed eight pots of this elixir, thereby acquiring the strength of a thousand elephants. He spent eight days in the Naga realm to fully assimilate this power. On the ninth day, the Nagas, honouring his newfound strength, returned Bhima to Hastinapura, where he rejoined his family.
1254:, a former king who had been transformed into a python due to a curse. Bhima, while traversing the forest, was captured by this python. Despite his strength, Bhima was unable to free himself. Yudhishthira arrived and, recognising the being as Nahusha, engaged in a dialogue with him. Through Yudhishthira's wisdom, Nahusha was released from his curse and restored to his original form.
1743:, visited Bhima, who sent him back with gifts of money and food grains (Ashvamedha Parva, Chapter 88, Verse 6). Bhima initially opposed Dhritarashtra's request for funds to perform riyuals for those who had died in the war, but agreed after persuasions from Dhritarashta and Yudhishthira (Ashramavasika Parva, Chapter 11, Verse 7). After Dhritarashtra, Gandhari, and
1375:. His chariot was yoked to horses described as being as black as bears or black antelopes. Bhima wielded a celestial bow named Vayavya, gifted to him by his divine father, Vayu, and also possessed the massive conch named Paundra. Additionally, he wielded a colossal mace, said to have the strength of a hundred thousand maces, which had been presented to him by
1219:. During Arjuna's prolonged absence, Bhima and the remaining Pandavas grew increasingly concerned for his safety. The Pandavas ventured to Mount Gandhamadana in search of Arjuna. During this arduous journey, they encountered numerous challenges, including fatigue and harsh terrains. At one point, Draupadi fainted from exhaustion. Bhima then invoked his son
798:(divine serpents) in their underwater realm. As Bhima descended into the river's depths, he reached the Naga realm, where the serpents bit him. Their venom neutralised the poison in his body, effectively reviving him. In this realm, Bhima met Aryaka, a Naga chieftain and his maternal relative. Recognising Bhima's divine heritage, Aryaka introduced him to
1427:. In this engagement, he killed the Kalinga prince Shakradeva (Chapter 54, Verse 24). Continuing his assault on the Kalinga army, Bhima also killed another key warrior, Bhanuman (Chapter 54, Verse 39). In the same battle, Bhima targeted the chariot of King Shrutayus, slaying warriors named Satyadeva and Shalya (distinct from another warrior also named
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Virata's palace. Within themselves, Pandavas called him
Jayanta. His primary duties involved working in the royal kitchens, though his position as a wrestler occasionally necessitated the display of his physical prowess. There was a wrestling bout where a wrestler from a different state, Jimuta proved to be invincible. Much to the delight of King
1268:. Duryodhana was captured by the Gandharvas, and upon hearing this, Bhima expressed amusement at his plight. However, at Yudhishthira's behest, Bhima and the Pandavas intervened and freed Duryodhana from captivity. Although reluctant to assist their adversary, the Pandavas acted in accordance with their dharma, thereby upholding their principles.
1453:. In this battle, Bhima struck Dronacharya with such force that the preceptor fell unconscious (Chapter 94, Verse 18). Bhima continued his assault on the Kaurava brothers, killing nine more sons of Dhritarashtra (Chapter 96, Verse 23). In another encounter, Bhima faced Bahlika, whom he defeated in combat (Chapter 104, Verse 18). He also engaged
1227:. While resting there, Bhima noticed a fragrant Saugandhika flower, which had been carried to Draupadi by the northeast wind. Draupadi expressed her desire to possess more of these flowers. To fulfil her wish, Bhima set out in the northeast direction toward the Saugandhika forest. This journey brought Bhima to Kadalivana, where he encountered
1442:. The names of those killed in this battle were Senapati, Jarasandha, Sushena, Ugra, Virabahu, Bhima, Bhimaratha, and Sulocana (Chapter 64, Verse 32). In another subsequent battle, Bhima fought against Bhishma once more (Chapter 72, Verse 21). He continued to engage Duryodhana, defeating him again in another encounter (Chapter 79, Verse 11).
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1003:. In the Dasarna region, Bhima engaged in a notable battle with King Sudharman, who, after a fierce fight, was so impressed by Bhima's prowess that he was appointed commander of Bhima’s forces. Bhima’s conquest continued as he defeated Rochamana, the king of Aswamedha, subjugating the entire eastern region. He then marched into
1283:. His objective was to seize the weapons of the Pandavas. Bhima, who was gone hunting during the abduction, was deeply upset when he came to know of Jatasura's evil act on his return. A fierce encounter followed between the two gigantic warriors, where Bhima emerged victorious by decapitating Jatasura and crushing his body.
938:, an ancient ceremony in which a princess could choose her husband from among assembled suitors. During their hiding, they heard of it and went to Panchala to attend it in disguise. During the svayamvara, numerous princes and warriors failed to fulfil the challenge set by King Drupada. However, Arjuna, disguised as a
988:—the Grandsire of the Kuru princes— thought the easterners were skilled in fighting from the backs of elephants and in fighting with bare arms. He deemed Bhima to be the most ideal person to wage wars in that region. The Mahabharata mentions several kingdoms to the east of Indraprastha which were conquered by Bhima.
1438:, the commander-in-chief of the Kaurava army, in combat on multiple occasions (Chapter 63, Verse 1). This battle was marked by intensity, with Bhima attempting to overpower Bhishma, though Bhishma remained undefeated. Bhima then targeted the Kaurava brothers in a specific engagement, where he killed eight sons of
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446:, Bhima was considered one of the strongest warriors of his time, with his strength often compared to that of thousands of elephants. Yet, despite his brute force, Bhima also embodied a strong sense of justice and duty, which guided his actions throughout the epic. After the war, Bhima aided his brother
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by thrashing and kicking him (Chapter 155, Verse 24). He continued his offensive against key warriors, pushing and beating
Jayarata, Dhruva, Durmada, and Dushkarna to death (Chapter 155). Bhima also rendered the great hero Somadatta unconscious with his club (Chapter 157, Verse 10). Bhima encountered
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After the
Kauravas exiled the Pandavas for thirteen years, Bhima swore terrible oaths of vengeance. He vowed to kill Duryodhana by breaking his thigh, a reference to Duryodhana's insulting gesture during the dice game, when he exposed his thigh (a euphemism for the genitals) and commanded Draupadi to
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One of the most well-known stories in wayang featuring Bhima is his encounter with
Dewaruci, a powerful spiritual episode that symbolizes Bhima's quest for inner knowledge. In this story, Bhima is tasked with finding the Tirta Amerta, the water of life, which symbolizes eternal truth. This leads him
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puppet theater, where his stories are celebrated. He is depicted as the son of the wind god, Batara Bayu, and is known for his exceptional strength and ability to control the wind. Various tales recount his adventures, including his encounters with giants, his quest for divine knowledge, and his key
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expressed a desire to renounce the world and take up the life of a sannyasin, Bhima urged
Yudhishthira to remain on the throne (Shanti Parva, Chapter 19). Yudhishthira appointed Bhima as the commander-in-chief of Hastinapura. (Shanti Parva, Chapter 41, Verse 9) and settled him in the palace that had
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Though Bhima had superior strength, Duryodhana had superior skills. Krishna reminded Arjuna about Bhima's oath to smash
Duryodhana's thigh during the duel. Arjuna signaled to Bhima by slapping his thigh. Understanding that sign, Bhima threw his mace towards Duryodhana's thigh while the latter was in
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in battle and succeeded in defeating him (Chapter 122). In a separate battle, Bhima killed
Dussala, another warrior (Chapter 129). He later faced Karna once again (Chapter 131). In subsequent engagements, Bhima killed Durjaya (Chapter 133, Verse 13) and Durmukha (Chapter 134, Verse 20). He continued
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During their time in the forest, the
Pandavas also encountered various sages and divine beings, from whom they received blessings and spiritual knowledge. These interactions not only provided them with guidance but also augmented their abilities to face future challenges. One significant episode was
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After their escape from the burning Lakshagraha, the Pandavas, accompanied by their mother Kunti, traversed the forest to avoid further threats from the Kauravas. During their journey, Kunti and her sons, except Bhima, were overcome with fatigue. Demonstrating his exceptional strength, Bhima carried
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Bhima fought Karna repeatedly, destroying many of his bows during their encounters (Chapter 139, Verse 19). In an aggressive maneuver, Bhima attempted to capture Karna by jumping into his chariot (Chapter 139, Verse 74). However, during this engagement, Karna struck Bhima with such force that Bhima
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again and was able to defeat him (Chapter 127, Verse 42). Following this battle, he killed a group of warriors, including Kundabhedi, Sushena, Dirghalochana, Vrindaraka, Abhaya, Raudrakarma, Durvimocana, Vinda, Anuvinda, Suvarma, and Sudarshana (Chapter 127, Verse 60). In a display of combat skill,
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After completing their twelve-year exile, the Pandavas entered their thirteenth year, during which they were required to live incognito. They sought refuge in the kingdom of Matsya, ruled by King Virata, and assumed various disguises. Bhima took on the role of Vallabha, a cook, and wrestler in King
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Yudhishthira was able to perform the Rajasuya Yajna successfully. During the grand ceremony, Bhima's valor was acknowledged, and he played a prominent role in the various rituals and the protection of the sacrificial arena. However, the Rajasuya Yajna also sowed the seeds of future conflict. During
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Despite Keechaka's death raising suspicions within the palace, the Pandavas successfully maintained their disguises. Towards the end of their incognito year, the Kauravas and Trigartas raided the Matsya kingdom's cattle in an attempt to expose the Pandavas. Bhima, along with his brothers, defended
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A significant incident during this period was Bhima's encounter with Keechaka, the brother-in-law of King Virata. Keechaka developed an infatuation with Draupadi, who was serving in the palace under the guise of a maid named Sairandhri. Keechaka's advances toward Draupadi escalated and he tried to
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the ceremony, a dispute arose regarding the distribution of royal honours. Bhima notably supported Krishna in the ensuing altercation with Shishupala, a vocal critic of Krishna and an antagonist to the Pandavas. Later, Duryodhana fell into a water pool, Bhima, along with the twins, laughed at him.
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cultures. Renowned for his strength, bravery, and wisdom, Bhima is portrayed as a figure who treats everyone equally, adhering to principles of honesty and loyalty. His character refrains from using refined speech or showing subservience, except in special circumstances, such as when he becomes a
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tradition, Bhima (also known as Werkudara) is a prominent and revered character, representing strength, courage, and an unwavering sense of righteousness. The wayang (shadow puppet theater) performances have transformed the story of Bhima into a narrative deeply infused with spiritual and moral
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In Indonesia, Bhima is highly skilled in the use of various weapons, including the mace (Gada) and other divine armaments like the Pancanaka and Rujakpala. He is also endowed with supernatural powers, including Aji Bandungbandawasa and Aji Ketuglindhu. Additionally, he is known for his symbolic
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in a direct duel. The clash between the two warriors set the stage for the fierce rivalry that would continue throughout the battle (Chapter 45, Verse 19). During this early phase, Bhima’s war cry was described as so powerful that it caused the world to shudder (Chapter 44, Verse 8). Bhima then
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which is remarkably consistent between the numerous manuscripts, the rest of the epic exists in many versions. The differences between the Northern and Southern recensions are particularly significant, with the Southern manuscripts more profuse and longer. Scholars have attempted to construct a
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The wayang performances often extend Bhima’s role beyond the original Indian epic, incorporating elements of local folklore, myth, and cultural values. As such, Bhima becomes a symbol of Javanese ideals—strength tempered by wisdom, loyalty to family and community, and the pursuit of spiritual
1449:(Chapter 82, Verse 60). Later, in his engagement with Bhishma, Bhima killed Bhishma’s charioteer (Chapter 88, Verse 12). Following this, Bhima killed eight more sons of Dhritarashtra in another fierce confrontation (Chapter 88, Verse 13). Bhima’s clashes also included a direct engagement with
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Yajna, a royal sacrifice that would establish him as an emperor. For this endeavour, he needed to assert his dominance over other kings and obtain their allegiance. Bhima played a crucial role in this military campaign. He was tasked with subjugating the kingdoms in the eastern region of the
790:. Bhima's physical prowess frequently led to his victories in their childhood games, resulting in animosity and jealousy among the Kauravas. This enmity culminated in a plot by Duryodhana, who conspired to eliminate Bhima. In one such plot, Bhima was given poisoned food and thrown into the
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pacified, Bhima responded by stating that when elders committed mistakes, verbally insulting them was equivalent to punishing them. Bhima also contemplated killing the Kauravas on the spot. However, Arjuna calmed him down, and Yudhisthira firmly prohibited any confrontation.
1565:, a celestial weapon deployed by Ashvatthama (Chapter 199, Verse 45). During this encounter, Bhima’s charioteer was killed (Chapter 199, Verse 45). Bhima was the only warrior who refused to submit to the invincible Narayanastra weapon and had to dragged to his safety by
848:, who viewed him as a significant threat. The poisoning incident was one of several attempts by the Kauravas to eliminate Bhima. Another major scheme involved sending the Pandavas, along with Kunti, to Varanavata, where they were placed in a palace made of lac, known as
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each succumbed to death in succession. Bhima inquired about the cause of these deaths, and Yudhishthira provided him with appropriate explanations. When Bhima himself was on the verge of death, he questioned the reason, and Yudhishthira attributed it to Bhima’s
1903:, a hero of the Mahabharata, who stands opposite a pedestaled god within a horseshoe-shaped arch. The figures are sculpted in wayang puppet style, resembling their. leather-puppet counterparts in posture, costume, and sideways presentation.
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Bhima's image is also revered in Indonesia through various statues, such as those in Bali and at the National Museum of Indonesia. His cultural significance persists, making him a well-known figure among Javanese people, including the
1723:, who attempted to kill him by crushing him in a bear hug. Krishna intervened by replacing Bhima with a metal statue, and Dhritarashtra’s rage was appeased when he shattered the statue, allowing him to partially forgive him.
1593:, Bhima killed Kshemadhurti, the King of Kalata, in another battle (Chapter 12, Verse 25). He then fought Ashvatthama, but was struck down unconscious in this encounter (Chapter 15). Bhima killed Bhanusena, the son of
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The Kauravas' subsequent treatment of Draupadi, especially the attempt to disrobe her in the assembly hall, provoked Bhima's fury. Bhima was the only one from the Pandavas' side to protest against the wrongdoing, with
1507:'s forces, attacking them and killing fifteen warriors in the process (Chapter 32, Verse 32). Bhima then fought against Vivinsati, Chitrasena, and Vikarṇa (Chapter 96, Verse 31). In another engagement, Bhima fought
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in battle (Chapter 61, Verse 53). During this phase of the war, he took upon himself the responsibility of the battle's outcome and directed Arjuna to guard Yudhishthira (Chapter 65, Verse 10). Bhima also defeated
1223:, who promptly arrived and assisted the Pandavas. Ghatotkacha carried the Pandavas on his shoulders, allowing them to continue their journey with greater ease. Their journey eventually led them to the ashrama of
695:, relying mostly on a study of the "Bombay" edition, the "Poona" edition, the "Calcutta" edition and the "south Indian" editions of the manuscripts. The most accepted version is one prepared by scholars led by
677:. The work is written in Classical Sanskrit and is a composite work of revisions, editing and interpolations over many centuries. The oldest parts in the surviving version of the text may date to near 400 BCE.
1707:(including Bhima's son Sutasoma) in a night raid on the Pandava camp (Sauptika Parva, Chapter 13, Verse 16). After Ashwatthama was subdued and his powerful gem was taken from him, Bhima presented the gem to
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encountered numerous adversities and engaged in various significant events. Bhima, with his immense strength and courage, was instrumental in addressing many challenges that arose during this period.
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thus went to the lake and taunted Duryodhana off his refuge. Yudhishthira proposed a final challenge to Duryodhana, to a battle against any of the Pandavas under any weapon of Duryodhana's desire.
1018:, was peaceful, as Sisupala welcomed him and offered his kingdom. Bhima stayed for thirty nights before continuing his campaign, subjugating King Srenimat of Kumara and Vrihadvala, the king of
1332:. Bhima played a significant role in the events leading up to the war and was a key combatant throughout the eighteen days of conflict, which are documented in four books of the Mahabharata-
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The Pandavas also had to contend with the ever-present threat of the Kauravas during their exile. On one occasion, the Kauravas, led by Duryodhana, encamped near the Pandavas' dwelling in
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was killed by Karna, leading to Bhima lament over his death. Bhima then killed the elephant named Ashvatthama as part of a strategic deception to spread the false news that Drona's son,
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knowledge. The wayang version of Bhima is deeply ingrained in Indonesian culture, serving as a moral guide and a heroic figure whose stories resonate with audiences across generations.
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tribes along the sea coast and in marshy regions, gathering vast amounts of wealth from the Lohity region before returning to Indraprastha, where he offered the riches to Yudhishthira.
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themes, often differing from the classical Indian Mahabharata. In these performances, Bhima’s journey is not only physical but spiritual, as he seeks wisdom, power, and enlightenment.
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grabbing his plough attempted to attack Bhima, but was stopped by Krishna. Krishna convinced his brother by reminding him of Bhima's oath and the encroaching onset of the Kali Yuga.
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After their marriage to Draupadi, the Pandavas' survival was disclosed in Hastinapura. This was followed by the division of the kingdom, with Pandavas establishing a new city called
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conducted by Yudhishthira, Bhima took on the responsibility of measuring the sacrificial ground alongside the Brahmins (Ashvamedha Parva, Chapter 88, Verse 6). During this period,
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also promised Duryodhana that should he win, he would reign as the next King of Hastinapura. After given the option to choose the opponent, Duryodhana chose Bhima as his opponent.
1057:, he easily brought King Janaka under his control. He also conquered the Sakas and various barbarian tribes. His military prowess continued with the defeat of seven kings of the
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along with seven Kaurava brothers . In the battle that ensued, Vikarna was killed. Bhima grieved Vikarna's death by praising his noble deeds. In this chapter, Bhima also killed
1546:(Chapter 157, Verse 11) and other warriors including Nagadatta, Dridharatha, Mahabahu, Ayobhuja, Dridha, Suhastha, Viraja, Pramathi, Ugra, and Anuyayi (Chapter 157, Verse 16).
431:’s blood and smash Duryodhana’s thigh, and years later, he fulfilled these vows during the Kurukshetra War. Bhima’s fierce devotion to Draupadi was also evident when he killed
1492:, defeating him (Chapter 15, Verse 8). Following this, Bhima fought with Durmarshana (Chapter 25, Verse 5). In this phase of the war, Bhima also killed Anga, the King of the
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manuscripts exist in numerous versions, wherein the specifics and details of major characters and episodes vary, often significantly. Except for the sections containing the
1390:, Chapter 74). However, he also asserted that he was prepared for battle and spoke confidently about his prowess in the upcoming conflict (Udyoga Parva, Chapter 76). When
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in ruling the kingdom and stood by his brother when he later renounced the throne. Bhima accompanied Yudhishthira and the other Pandavas on their final journey to the
1045:, Maladas, and Pasubhumi, before moving on to conquer Madahara, Mahidara, and the Somadheyas. His campaign in the north included the conquest of Vatsabhumi, Bhargas,
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Later in the war, Bhima once again faced Duryodhana in combat. In this confrontation, he successfully defeated Duryodhana (Chapter 58, Verse 16). Bhima also engaged
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Following this episode, the Pandavas proceeded to the village of Ekachakra, where they lived incognito. During their stay, Bhima encountered and killed the Rakshasa
856:, managed to escape through a secret tunnel they had prepared, marking the beginning of their period of concealment to avoid further problems from the Kauravas.
1597:, in a subsequent duel (Chapter 48, Verse 27). He then killed Vivitsu, Vikata, Sama, Kratha, Nanda, and Upananda in another engagement (Chapter 51, Verse 12).
1789:. In some versions of the story, Yudhishthira points out Bhima's boastfulness, gluttony, and battle-lust as the reasons for his fall. Bhima is seen among the
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Before the war commenced, discussions were held among the Pandavas and their allies regarding the strategy and leadership of the army. Bhima suggested that
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and his subjects, Bhima challenged Jimuta and knocked him out in no time. This greatly enhanced the reputation of the Pandavas in unfamiliar territory.
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raising objections from the Kauravas' side. Unable to act due to his bondage through the game, Bhima became extremely upset with Yudhishthira and asked
817:, known for his expertise in mace combat. Bhima's training also included proficiency in various other weapons, establishing him as a versatile warrior.
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with a message to the Pandavas, Bhima responded with an insulting reply, rejecting any form of submission or negotiation (Udyoga Parva, Chapter 163).
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mid-air during a jump. After defeating Duryodhana, Bhima taunted Duryodhana by kicking his head repeatedly and dancing madly. Enraged at this sight,
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as the commander-in-chief. Bhima’s chariot was driven by his charioteer, Vishoka, and bore a flag with a gigantic lion in silver, its eyes made of
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Bhima’s life was filled with extraordinary episodes that showcased his unmatched strength and bravery. From childhood, where he was rescued by the
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1094:. Additional conquests included Samudrasena, Chandrasena, and Tamralipta, as well as the kings of Karvatas and Suhmas. Finally, Bhima subdued the
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Bhima, also known as Werkudara in Indonesian and Javanese culture, is a prominent figure in Indonesia's wayang traditions, particularly within
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means "terrifying," "formidable," or "fearsome," describing someone who inspires awe or fear through their sheer strength or power. In the
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elephant was a notable encounter in which he was defeated and forced to retreat temporarily (Chapter 26, Verse 19). Later, he targeted
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A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages
1561:, had been killed (Chapter 190, Verse 15). This ruse led to Drona's surrender and eventual downfall. Bhima then fought against the
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for details). Both Hidimbi and Ghatotkacha are notable exceptions, exhibiting benevolent qualities despite their Rakshasa origins.
408:’s storyline. His raw, earthy nature is reflected in the brutal slaying of his enemies, his immense appetite and his marriage with
820:
Bhima was also renowned for his giant appetite – at times, half of the total food consumed by the Pandavas was eaten by him.
1200:, whom Bhima had previously slain in Ekachakra. Kirmira, seeking revenge for his brother's death, confronted the Pandavas in the
1488:(Chapter 10). Bhima fought with Vivinsati in a combat engagement (Chapter 14, Verse 27). He then entered into a club fight with
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sought a final compromise to avoid war. During these peace talks, Bhima expressed his opinion that peace was preferable to war (
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700:
427:, the common wife of the Pandavas. When Draupadi was humiliated in the Kaurava court, Bhima swore vengeance. He vowed to drink
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his campaign against the Kaurava brothers, killing Durmarshana, Dussaha, Durmada, Durdhara, and Jaya (Chapter 135, Verse 30).
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Bhima and the Pandavas escaping from the burning of lac, Bhima is shown carrying his mother on his shoulders. Illustration by
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due to Bhishma's oath not to fight against a woman or someone perceived as a woman, should lead the Pandava forces. However,
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Despite his immense physical strength, Bhima was deeply loyal and protective nature towards his family, particularly towards
2646:
The Indian encyclopaedia : biographical, historical, religious, administrative, ethnological, commercial and scientific
2593:
The Indian encyclopaedia : biographical, historical, religious, administrative, ethnological, commercial and scientific
2333:
2241:
The Indian encyclopaedia : biographical, historical, religious, administrative, ethnological, commercial and scientific
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1204:
forest. Bhima engaged in a fierce battle with Kirmira and ultimately killed him, thereby eliminating the threat he posed.
1041:, where he vanquished King Suvahu, followed by the defeat of King Kratha of Suparsa. He continued to subdue regions like
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disguised as a Brahmin abducted Yudhishthira, Draupadi and the twin brothers, Nakula, and Sahadeva during their stay at
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race—supernatural beings typically associated with evil deeds, such as consuming humans. Together, they had a son named
357:, renowned for his incredible strength, fierce loyalty, and key role in the epic’s narrative. As the second of the five
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2984:
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2600:
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786:. During his childhood, Bhima's strength was frequently displayed, often to the dismay of the Kauravas, particularly
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intensified as they grew older. Bhima's physical strength and assertiveness were sources of constant irritation for
991:
In his eastern campaign, Bhima, with the support of a mighty army, first moved diplomatically, beginning with the
763:
with divine intervention due to Pandu's inability to conceive. According to the epic, Kunti invoked the wind god,
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2076:
Puranic encyclopaedia : a comprehensive dictionary with special reference to the epic and Puranic literature
1295:
Kichaka and Bhimasena fight while Draupadi watches them from aside, Folio from a Dispersed Mahabharata Series,
1861:
role in the Mahabharata epic, particularly in the Baratayuda (the Javanese version of the Kurukshetra War).
1834:
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in combat (Chapter 81, Verse 24). He engaged Duryodhana in another fierce encounter (Chapters 82 and 83).
1026:, where he defeated King Dirghayaghna. His victories extended to Northern Kosalas, Gopalakaksha, and the
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In Hastinapura, Bhima, along with his brothers, was trained in the arts of warfare under the tutelage of
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the kingdom, ensuring that their true identities remained hidden until the incognito period concluded.
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1118:. Seeking to usurp the Pandavas' power and wealth, Duryodhana, with the counsel of his maternal uncle
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1159:, who had forcibly dragged her by her hair and attempted to disrobe her in the Kauravas' assembly.
995:, where he conciliated the tribe without conflict. From there, he swiftly vanquished the Gandakas,
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Yajna and the prosperity of the Pandavas caused intense jealousy among the Kauravas, particularly
51:
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in a duel (Chapter 110, Verse 10). Bhima's continued offensive efforts led to the killing of ten
17:
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and the Bhagauanta mountains. Diplomatically, Bhima subdued the Sarmakas and Varmakas, while in
623:— 'a descendant of Kuru', though this term is more prominently used for his cousins—the sons of
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1712:
1207:
Another significant event involved the Pandavas' quest to obtain divine weapons. At one point,
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488:, Bhima is renowned for his vast size, immense physical strength and fierce nature. The suffix
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attire, such as the Nagabanda belt and Cinde Udaraga pants, representing his divine stature.
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852:, with the intention of burning them alive. However, the Pandavas, forewarned by their uncle
373:, the wind god, which bestowed upon him superhuman strength from birth. His rivalry with the
1628:
An illustration by Evelyn Paul depicting the mace duel between Bhima and Duryodhana, c. 1913
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refused to restore their share of the kingdom. This refusal led to the inevitability of the
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River while unconscious. However, this plan inadvertently led to Bhima's encounter with the
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Bhima threw Dronacharya off his chariot eight times (Chapter 128, Verse 18). Bhima engaged
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During their twelve-year exile in the forest following their loss in the game of dice, the
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sit on his lap. Bhima also swore to avenge Draupadi's humiliation by drinking the blood of
1086:. He later slew the mighty king of Madagiri. He further vanquished powerful rulers such as
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his mother and brothers on his shoulders through the forest. Their journey led them to the
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8:
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813:) and became an unmatched mace fighter. Additionally, he received advanced training from
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A print showing Bhima drinking Dushasana's blood, by Dharmik Picture House Lahore, 1930s
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Bhima encounters the Rakshasi Hidimbi, 20th century print publised by Ravi Varma Press
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After Pandu's demise in the forest, the Pandavas were raised alongside their cousins,
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1477:(c. 1598 CE) depicting a scene of Drona Parva—Bhima slaying the elephant Ashvathamma.
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420:, a powerful warrior who would later play a significant role in the Kurukshetra War.
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2671:"The Mahabharata, Book 7: Drona Parva: Jayadratha-Vadha Parva Parva: Section CXXXVI"
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fell unconscious (Chapter 139, Verse 91). Subsequently, Bhima killed the prince of
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Another notable event during the Pandavas' exile involved the abduction attempt by
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392:(divine serpents) after being poisoned, to his victories over formidable foes like
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retired to the forest, Bhima visited them once (Ashramavasika Parva, Chapter 23).
1711:(Sauptika Parva, Chapter 16, Verse 26), consoling her. Later, Bhima apologised to
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1519:, who was facing a crisis of confidence (Chapter 126, Verse 32). Bhima confronted
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435:, who had molested her during the Pandavas' year in disguise at the court of King
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2495:"True Lies - Bhīma's Vows and the Revision of Memory in the "Mahābhārata's" Code"
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496:, which can be literally interpreted as "one who possesses a formidable army.".
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2398:"The Mahabharata, Book 2: Sabha Parva: Jarasandhta-badha Parva: Section XXVIII"
1461:(great chariot warriors) of the Kaurava army in a single battle (Chapter 113).
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to undertake severe penance in order to acquire celestial weapons from the god
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953:, was won by him at her svayamvara contest. They had a son named Savarga. The
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2721:"The Mahabharata, Book 7: Drona Parva: Ghatotkacha-badha Parva: Section CLXV"
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2274:"The Mahabharata, Book 2: Sabha Parva: Jarasandhta-badha Parva: Section XXIX"
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In the climactic battle of the war, Bhima engaged Duryodhana in a mace duel.
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near the Indra mountain, as well as the Submas and Prasuhmas. On his way to
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2437:"The Mahabharata, Book 2: Sabha Parva: Sisupala-badha Parva: Section XLVI"
1699:, Bhima played a significant role in the events that followed. He pursued
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and emerged victorious (Chapter 106, Verse 16). Bhima then clashed with
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This article is about a warrior in the Mahabharata. For other uses, see
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belonged to Duryodhana (Shanti Parva, Chapter 44, Verse 6). During the
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as a symbol of immense power, righteous anger, and unwavering loyalty.
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2756:"The Mahabharata, Book 7: Drona Parva: Drona-vadha Parva: Section CCI"
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2079:. Robarts - University of Toronto. Delhi : Motilal Banarsidass.
1969:
Monier-Williams, Sir Monier; Leumann, Ernst; Cappeller, Carl (1899).
1823:
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1515:(Chapter 114, Verse 67). During a moment of distress, Bhima consoled
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1261:. During this encampment, Duryodhana and his forces clashed with the
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1071:, ruler of the Magadha empire and an enemy of teh Pandavas main ally
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2299:"Kaivara | Chikkaballapur District, Government of Karnataka | India"
887:, who had been terrorising the villagers by eating them one by one.
416:(a supernatural being known to consume humans), who bore him a son,
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sage in the "Bhima Suci" play or during his meeting with Dewaruci.
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A 19th century manuscript depicting Bhima slaughtering his enemies.
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in a club fight (Chapter 12, Verse 12). Bhima once again defeated
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2570:. New Delhi: Anamika Publishers & Distributors. p. 625.
2334:"The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section XCV"
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to bring fire so that he could "burn Yudhishthira’s hands." When
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Bhima's Mystical Quest: As a Model of Javanese Spiritual Growth
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A prominent encounter during their exile was with the Rakshasa
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2854:"The Mahabharata, Book 17: Mahaprasthanika Parva: Section II"
2648:(1st ed.). New Delhi: Cosmo Publications. p. 4462.
2595:(1st ed.). New Delhi: Cosmo Publications. p. 4462.
2243:(1st ed.). New Delhi: Cosmo Publications. p. 7535.
1900:
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1484:, the Kaurava patriarch, acknowledged Bhima's prowess in the
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2868:"The Mahabharata, Book 18: Svargarohanika Parva: Section IV"
809:, the royal guru. Bhima specialised in the use of the mace (
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1889:
1819:
1794:
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1079:
979:. Yudhishthira, the eldest Pandava, aspired to perform the
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547:
370:
351:), is one of the most prominent figures in the Indian epic
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112:
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Bhima’s presence in Indonesian mythology extends into the
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The blind Dhritarashtra attacks the statue of Bhima, from
1007:, bringing the kings Sukumara and Sumitra under his sway.
2735:"The Mahabharata, Book 7: Drona parva : Section 188"
2696:"The Mahabharata, Book 7: Drona parva : Section 188"
1950:
James Lochtefeld The Illustrated Encyclopedia Of Hinduism
971:
Bhima wrestles with Jarasandha, print by Ravi Varma Press
920:
2770:"The Mahabharata, Book 8: Karna Parva: Section LXXXVIII"
1231:, his half-brother, as both were sons of the wind god,
949:
Bhima's other wife Valandhara, the daughter of King of
880:, who later became a significant ally of the Pandavas.
823:
505:, Bhima is referred to by several synonyms, including:
2784:"The Mahabharata, Book 9: Shalya Parva: Section XXXII"
2354:
The Mahabharata: A Modern Retelling: Volume I: Origins
2211:
A Study of the Bhagavata Purana: Or, Esoteric Hinduism
1553:
and defeated him after a fierce exchange. Bhima's son
1037:
Bhima's next set of conquests involved the kingdom of
2351:
Erin Bernstein; Kisari Mohan Ganguli (12 July 2017).
1975:. Motilal Banarsidass Publishing House. p. 758.
1324:
Following the Pandavas' return from their exile, the
1286:
1171:
Bhima tries to lift Hanuman's tail, a folio from the
959:
records Valandhara as Kali and Savarga as Sarvagata.
907:, with whom he had one son each. Bhima's first wife,
665:. It mainly narrates the events and aftermath of the
2918:""Bima Ngaji", Maknai Asal Dan Tujuan Hidup Manusia"
2499:
Annals of the Bhandarkar Oriental Research Institute
2344:
2826:"The Mahabharata, Book 9: Shalya Parva: Section 60"
2812:"The Mahabharata, Book 9: Shalya Parva: Section 59"
2798:"The Mahabharata, Book 9: Shalya Parva: Section 58"
2268:
2266:
2264:
2262:
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385:, where Bhima killed all hundred Kaurava brothers.
2568:Tibetans in exile : struggle for human rights
1750:After almost three decades, upon the onset of the
1401:
1640:in combat (Chapter 11, Verse 45). He then fought
1464:
755:brothers, the putative sons of retired Kuru king
512:— 'wolf bellied', referring to his large appetite
3864:
2257:
1090:, Mahaujah of Kausika-kachchha, and the king of
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1760:delegated the administration of the kingdom to
1576:
1299:, c. 1670. Opaque watercolor and gold on paper.
1162:
714:Bhima also appears in few of the later written
454:, where he eventually succumbed to his flaw of
1804:
1612:In a critical moment of the war, Bhima killed
3016:
1065:, he subdued the kings Danda and Dandadhara.
895:The Mahabhrata mentions three wives of Bhima-
2169:The Sanskrit Hero: Karna in Epic Mahabharata
1764:, and embarked on their final journeyto the
2099:
1549:On the 15th day of the war, Bhima attacked
720:, most prominent being the Krishna-related
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3009:
2889:
2465:
1619:
1106:Game of Dice and vows to slay the Kauravas
50:
2970:
2938:
1445:In the course of the war, Bhima defeated
1423:engaged in combat with the forces of the
890:
469:
404:, Bhima’s adventures are integral to the
56:An oleograph of Bhima by Ravi Varma Press
1894:
1884:Werkudara or Bhima wayang (puppetry) in
1879:
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651:Bhima is a significant character in the
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2130:Bhagavad Gita: An Exegetical Commentary
1271:In another minor incident in the epic,
734:
492:is often appended to his name, forming
14:
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2643:
2590:
2492:
2238:
1319:
911:, also known as Hidimbā, was from the
767:, using a mantra provided by the sage
701:Bhandarkar Oriental Research Institute
646:
27:Second Pandava in the epic Mahabharata
3004:
2946:(First American ed.). New York:
2944:A History of the World in 100 Objects
2885:
2883:
2881:
2879:
2877:
2565:
2461:
2459:
2457:
2392:
2390:
2380:The Mystery of the Mahabharata: Vol.4
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824:Hiding and encounters with Rakshasas
2133:. South Asia Books. pp. l–li.
1655:had went and hid under a lake. The
1355:, who had the ability to challenge
1049:, and Manimat, along with Southern
24:
3068:
2973:"Citra Bima dalam kebudayaan Jawa"
2932:
2874:
2454:
2387:
2186:from the original on 16 April 2023
2172:. Brill Academic. pp. 19–26.
2147:from the original on 16 April 2023
1287:Incognito life in Virata's kingdom
926:Draupadi was the daughter of King
25:
3889:
2996:
2214:. Freeman & Company, Limited.
2208:Sinha, Pürnendu Narayana (1901).
2198:
1989:
1957:
1930:
1833:Werkudara or Bhima statue at the
1078:Afterwards, Bhima then conquered
751:Bhima was the second of the five
711:and various Indian universities.
3849:
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1110:The splendour of Yudhishthira's
3289:48 kos parikrama of Kurukshetra
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1797:, when Yudhisthira ascended to
1793:and sitting next to his father
1402:Bhishma Parva (1st - 11th days)
638:— 'one who is a torment to the
2469:A History of Indian Literature
2232:
2218:
2159:
2120:
2106:. Brill Academic. p. 26.
2093:
1719:(Stri Parva, Chapter 15), and
1496:tribe (Chapter 26, Verse 17).
1465:Drona Parva (12th - 15th days)
1382:Before hostilities broke out,
1196:, the brother of the Rakshasa
1022:, followed by the conquest of
13:
1:
3873:Characters in the Mahabharata
2920:. Kembdikbud. 3 December 2016
1923:
1907:In the Javanese and Balinese
2644:Kapoor, Subodh, ed. (2002).
2591:Kapoor, Subodh, ed. (2002).
2472:. Motilal Banarsidass Publ.
2239:Kapoor, Subodh, ed. (2002).
1835:National Museum of Indonesia
1809:
1577:Karna Parva (16th-17th days)
1177:(Persian translation of the
1163:Exile and Life in the Forest
1122:, invited Yudhishthira to a
729:
562:— meaning 'son of Pritha or
361:brothers, Bhima was born to
7:
2890:Suparyanto, Petrus (2019).
2100:Brockington, J. L. (1998).
1805:Outside Indian subcontinent
1499:Bhima's confrontation with
611:— 'having a formidable bow'
458:. His character endures in
346:
322:
10:
3894:
2466:Winternitz, Moriz (1996).
2357:. BookRix. pp. 470–.
1691:manuscript, c. 1616 - 1617
1600:Bhima once again defeated
546:— all meaning 'son of the
369:—through the blessings of
29:
3846:
3810:
3372:
3339:
3266:
3198:
3079:
3066:
3040:
2127:Minor, Robert N. (1982).
864:forest, inhabited by the
336:
312:
259:
227:
201:
102:
76:
66:
61:
49:
44:
2971:Ariandini, Woro (2000),
2493:Ernest, Phillip (2006).
1414:On the first day of the
1082:after defeating it king
868:(here, man-eating race)
836:The rivalry between the
3833:Epic-Puranic chronology
2383:. India Research Press.
2166:McGrath, Kevin (2004).
1620:Shalya Parva (18th day)
1010:Bhima’s encounter with
632:— 'fierce like a tiger'
3073:
2896:. LIT Verlag Münster.
2566:Gupta, Rashmi (2010).
1904:
1892:
1837:
1826:
1768:. During the journey,
1692:
1629:
1586:
1478:
1411:
1300:
1182:
1130:and lost her as well.
972:
891:Marriages and children
833:
748:
470:Etymology and epithets
32:Bhima (disambiguation)
3072:
2073:Mani, Vettam (1975).
1898:
1883:
1832:
1817:
1686:
1679:Later years and death
1627:
1584:
1473:An illustration from
1472:
1409:
1294:
1250:their encounter with
1170:
984:sub-continent, since
970:
963:Conquest for Rajasuya
831:
742:
586:— younger brother of
2700:www.sacred-texts.com
2675:www.sacred-texts.com
1715:, the mother of the
735:Birth and early life
709:Cambridge University
576:— 'elder brother of
62:Personal Information
2340:on 16 January 2010.
1818:Statue of Bhima in
1418:, Bhima confronted
1367:decided to appoint
1320:The Kurukshetra War
663:Indian subcontinent
647:Literary background
601:— 'a descendant of
39:Fictional character
3074:
3041:Traditional author
2840:"Mahabharata Text"
2631:"Mahabharata Text"
2617:"Mahabharata Text"
2553:"Mahabharata Text"
2539:"Mahabharata Text"
2525:"Mahabharata Text"
2423:"Mahabharata Text"
2320:"Mahabharata Text"
2226:"Mahabharata Text"
2103:The Sanskrit Epics
1905:
1893:
1886:Indonesian culture
1838:
1827:
1693:
1630:
1587:
1479:
1412:
1301:
1183:
1088:Vasudeva of Pundra
973:
834:
759:, and was born to
749:
717:Puranic scriptures
365:—the wife of King
279:(Maternal cousins)
269:(Paternal cousins)
3860:
3859:
2957:978-0-670-02270-0
2903:978-3-643-90883-4
2479:978-81-208-0264-3
2364:978-3-7438-2228-3
2179:978-9-00413-729-5
2140:978-0-8364-0862-1
2113:978-9-00410-260-6
2086:978-0-8426-0822-0
1982:978-81-208-3105-6
1703:, who had killed
1636:, Bhima defeated
1225:Nara and Narayana
1181:, c. 16th century
782:, the capital of
697:Vishnu Sukthankar
464:Javanese cultures
327:), also known as
302:
301:
289:(Paternal uncles)
127:(adoptive father)
16:(Redirected from
3885:
3852:
3851:
3060:Ugrashrava Sauti
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2402:sacred-texts.com
2394:
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2342:
2341:
2336:. Archived from
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2295:
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2118:
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2090:
2070:
1987:
1986:
1966:
1955:
1954:
1945:
1899:Bhima relief at
1733:Ashvamedha Yajna
1211:departed to the
956:Bhagavata Purana
921:previous section
723:Bhagavata Purana
705:Kyoto University
693:critical edition
349:
338:
325:
314:
54:
42:
41:
21:
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3856:
3842:
3838:Sarasvati River
3806:
3368:
3352:Kurukshetra War
3335:
3262:
3247:List of tribes
3194:
3180:Mahaprasthanika
3075:
3064:
3042:
3036:
3029:
2999:
2994:
2993:
2987:
2969:
2965:
2958:
2950:. p. 540.
2940:MacGregor, Neil
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1983:
1967:
1958:
1947:
1946:
1931:
1926:
1878:
1812:
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1705:Draupadi's sons
1697:Kurukshetra War
1681:
1622:
1579:
1467:
1416:Kurukshetra War
1404:
1330:Kurukshetra War
1322:
1289:
1165:
1108:
965:
893:
872:and his sister
826:
737:
732:
703:, preserved at
667:Kurukshetra War
661:epics from the
649:
532:Prabhañjanasuta
472:
383:Kurukshetra War
298:
255:
223:
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3467:Dhrishtadyumna
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2997:External links
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2985:
2977:Woro Ariandini
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1369:Dhrishtadyumna
1321:
1318:
1288:
1285:
1281:Badarikashrama
1242:, the king of
1164:
1161:
1107:
1104:
1014:, the king of
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961:
892:
889:
825:
822:
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636:Rākṣasakaṇṭaka
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3123:Bhagavad Gita
3121:
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1921:
1917:
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1897:
1891:
1888:, especially
1887:
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1854:
1850:
1847:
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1742:
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1721:Dhritarashtra
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1659:brothers and
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1482:Dhritarashtra
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1462:
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1440:Dhritarashtra
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741:
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706:
702:
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688:
687:Bhagavad Gita
683:
678:
676:
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664:
660:
657:, one of the
656:
655:
641:
637:
634:
631:
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625:Dhritarashtra
622:
619:
616:
613:
610:
607:
604:
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579:
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574:Arjunapūrvaja
571:
568:
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291:
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283:Dhritarashtra
281:
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252:by Valandhara
251:
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181:
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174:
173:Half-Brothers
168:
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161:
159:
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152:
150:
146:
143:
142:
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133:(step-mother)
132:
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126:
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120:
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75:
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65:
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3797:Yudhishthira
3593:
3592:Role in the
3447:Bhurishravas
3436:
3329:Vyagaprastha
3314:Pranaprastha
3309:Indraprastha
3305:Panchagrama
3282:Indraprastha
3205:Main tribes
3185:Svargarohana
3165:Ashvamedhika
3082:
3055:Vaisampayana
3031:
2976:
2966:
2948:Viking Press
2943:
2934:
2922:. Retrieved
2912:
2892:
2862:
2848:
2834:
2820:
2806:
2792:
2778:
2764:
2750:
2738:. Retrieved
2729:
2715:
2703:. Retrieved
2699:
2690:
2678:. Retrieved
2674:
2664:
2645:
2639:
2625:
2611:
2592:
2586:
2567:
2561:
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2533:
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2502:
2498:
2488:
2468:
2446:17 September
2444:. Retrieved
2440:
2431:
2417:
2407:17 September
2405:. Retrieved
2401:
2379:
2373:
2353:
2346:
2338:the original
2328:
2314:
2302:. Retrieved
2293:
2283:17 September
2281:. Retrieved
2277:
2240:
2234:
2220:
2210:
2188:. Retrieved
2168:
2161:
2149:. Retrieved
2129:
2122:
2102:
2095:
2075:
1971:
1949:
1918:
1914:
1906:
1901:Sukuh temple
1876:Wayang story
1863:
1855:
1851:
1839:
1751:
1749:
1737:Babhruvahana
1728:Yudhishthira
1725:
1694:
1669:
1665:Yudhishthira
1650:
1634:Shalya Parva
1631:
1611:
1599:
1588:
1563:Narayanastra
1548:
1531:
1517:Yudhishthira
1501:Bhagadatta's
1498:
1480:
1455:Bhurishravas
1444:
1433:
1413:
1388:Udyoga Parva
1381:
1373:lapis lazuli
1361:Yudhishthira
1350:
1346:Shalya Parva
1334:Bhisma Parva
1323:
1314:
1310:
1302:
1270:
1256:
1248:
1237:
1206:
1191:
1184:
1178:
1172:
1153:
1132:
1124:game of dice
1109:
1100:
1077:
1067:
1036:
1009:
990:
977:Indraprastha
974:
954:
948:
925:
894:
882:
858:
835:
819:
804:
773:
750:
721:
715:
713:
685:
681:
679:
652:
650:
635:
629:
620:
614:
608:
598:
592:
583:
573:
569:
559:
553:
543:
539:
536:Samīraṇasuta
535:
531:
527:
523:
519:
515:
509:
500:
498:
493:
489:
483:
475:
473:
448:Yudhishthira
442:A master of
441:
422:
405:
387:
352:
344:
328:
320:
304:
303:
231:
172:
154:Yudhishthira
137:
106:
36:
3742:Upapandavas
3642:Parashurama
3594:Mahabharata
3532:Ghatotkacha
3457:Chitrāngadā
3452:Chitrāngada
3412:Babruvahana
3407:Ashwatthama
3362:Chakravyūha
3324:Tilaprastha
3294:Kurukshetra
3033:Mahabharata
2505:: 273–282.
1739:, a son of
1701:Ashvatthama
1591:Karna Parva
1559:Ashvatthama
1555:Ghatotkacha
1486:Drona Parva
1451:Dronacharya
1342:Karna Parva
1338:Drona Parva
1221:Ghatotkacha
1179:Mahabharata
1034:mountains.
917:Ghatotkacha
878:Ghatotkacha
850:Lakshagraha
807:Dronacharya
780:Hastinapura
682:Mahabharata
654:Mahabharata
630:Kuśaśārdūla
617:— 'victory'
609:Bhīmadhanvā
570:Arjunāgraja
528:Pavanātmaja
520:Mārutātmaja
502:Mahabharata
485:Mahabharata
444:mace combat
418:Ghatotkacha
406:Mahabharata
354:Mahabharata
246:by Draupadi
238:Ghatotkacha
67:Affiliation
3867:Categories
3782:Vrishasena
3777:Vrishaketu
3722:Shishupala
3707:Shakuntala
3602:Kritavarma
3562:Jayadratha
3557:Jarasandha
3552:Janamejaya
3502:Duryodhana
3427:Bhagadatta
3374:Characters
3357:Vishvarupa
3347:Svayamvara
3277:Hastinapur
3190:Harivamsha
3160:Anushasana
2924:27 January
2680:8 November
1924:References
1695:After the
1653:Duryodhana
1646:Duryodhana
1638:Kritavarma
1602:Duryodhana
1551:Duryodhana
1513:Kritavarma
1459:Maharathis
1447:Kritavarma
1420:Duryodhana
1392:Duryodhana
1266:Chitrasena
1259:Dvaitavana
1240:Jayadratha
1116:Duryodhana
1069:Jarasandha
1032:Suktimanta
1012:Shishupala
936:svayamvara
905:Valandhara
846:Duryodhana
788:Duryodhana
584:Acyutānuja
516:Anilātmaja
402:Jarasandha
379:Duryodhana
240:by Hidimbi
219:Valandhara
158:Dharmaraja
3828:Vedic era
3717:Shikhandi
3687:Satyavati
3657:Pururavas
3652:Purochana
3647:Parikshit
3512:Dushyanta
3507:Dushasana
3462:Damayanti
3382:Abhimanyu
3273:Capitals
3251:Janapadas
2740:11 August
2705:11 August
2511:0378-1143
1824:Indonesia
1810:Indonesia
1766:Himalayas
1762:Parikshit
1753:Kali Yuga
1614:Dushasana
1509:Alambusha
1353:Shikhandi
1263:Gandharva
1213:Himalayas
1157:Dushasana
1096:Mlechchha
993:Panchalas
730:Biography
540:Vāyuputra
494:Bhīmasena
474:The word
452:Himalayas
429:Dushasana
347:Bhīmasena
329:Bhimasena
260:Relatives
3878:Pandavas
3854:Category
3823:Kingdoms
3732:Sudeshna
3727:Subhadra
3697:Shantanu
3672:Sahadeva
3522:Gandhari
3517:Ekalavya
3477:Draupadi
3422:Balarama
3397:Ambalika
3299:Jyotisar
3236:Gandhara
3219:Pandavas
3214:Kauravas
3145:Sauptika
2942:(2011).
2184:Archived
2145:Archived
1867:Javanese
1846:Balinese
1842:Javanese
1787:gluttony
1774:Sahadeva
1770:Draupadi
1758:Pandavas
1717:Kauravas
1713:Gandhari
1709:Draupadi
1689:Razmnama
1673:Balarama
1657:Pandavas
1475:Razmnama
1425:Kalingas
1377:Mayasura
1326:Kauravas
1277:rakshasa
1273:Jatasura
1187:Pandavas
1174:Razmnama
1144:Sahadeva
1128:Draupadi
1112:Rajasuya
1047:Nishadas
1001:Dasarnas
981:Rajasuya
944:Sutasoma
932:Panchala
913:Rakshasa
901:Draupadi
866:Rakshasa
842:Kauravas
840:and the
838:Pandavas
815:Balarama
776:Kauravas
675:Pandavas
673:and the
671:Kauravas
659:Sanskrit
595:— 'cook'
555:Kaunteya
548:wind god
544:Vāyusuta
510:Vṛkodara
480:Sanskrit
456:gluttony
425:Draupadi
414:rakshasi
394:Bakasura
375:Kauravas
333:Sanskrit
309:Sanskrit
277:Balarama
267:Kauravas
244:Sutasoma
228:Children
214:Draupadi
189:Sahadeva
175:(Madri)
140:(Kunti)
138:Brothers
121:(mother)
115:(father)
71:Pandavas
3818:Avatars
3811:Related
3802:Yuyutsu
3767:Vikarna
3702:Shakuni
3692:Savitri
3682:Satyaki
3677:Sanjaya
3667:Rukmini
3622:Nahusha
3612:Lomasha
3587:Krishna
3577:Kindama
3572:Kichaka
3542:Hidimbi
3537:Hidimba
3497:Durvasa
3492:Duhsala
3487:Drupada
3442:Bhishma
3432:Bharata
3417:Bahlika
3209:Bharata
3175:Mausala
3118:Bhishma
3081:Books (
2190:28 June
2151:28 June
1870:Muslims
1661:Krishna
1632:In the
1607:Shakuni
1589:In the
1571:Krishna
1544:Bahlika
1540:Vikarna
1535:Kalinga
1494:Mleccha
1436:Bhishma
1384:Krishna
1357:Bhishma
1252:Nahusha
1229:Hanuman
1202:Kamyaka
1194:Kirmira
1140:Vikarna
1120:Shakuni
1073:Krishna
1063:Magadha
1059:Kiratas
1024:Ayodhya
1005:Pulinda
997:Videhas
986:Bhishma
940:Brahmin
928:Drupada
909:Hidimbi
897:Hidimbi
874:Hidimbi
870:Hidimba
862:Kamyaka
769:Durvasa
753:Pandava
699:at the
621:Kaurava
599:Pāṇḍava
593:Vallava
588:Achyuta
499:In the
433:Kichaka
410:Hidimbi
398:Hidimba
359:Pandava
293:Hanuman
273:Krishna
250:Sarvaga
209:Hidimbi
184:Nasatya
107:Parents
18:Sarvaga
3792:Yayati
3772:Virata
3762:Vidura
3752:Uttarā
3747:Uttara
3712:Shalya
3627:Nakula
3547:Iravan
3402:Arjuna
3392:Ambika
3340:Events
3267:Places
3241:Matsya
3199:Tribes
3155:Shanti
3140:Shalya
3113:Udyoga
3108:Virata
2983:
2954:
2900:
2652:
2599:
2574:
2509:
2476:
2361:
2304:4 June
2247:
2176:
2137:
2110:
2083:
1979:
1909:wayang
1858:wayang
1799:Svarga
1791:Maruts
1782:Arjuna
1780:, and
1778:Nakula
1756:, the
1741:Arjuna
1642:Shalya
1567:Arjuna
1490:Shalya
1429:Shalya
1365:Arjuna
1306:Virata
1297:Mysuru
1244:Sindhu
1209:Arjuna
1148:Arjuna
1136:Vidura
1055:Videha
1051:Mallas
1043:Matsya
1028:Mallas
1020:Kosala
999:, and
854:Vidura
800:Vasuki
792:Ganges
747:, 1914
640:demons
578:Arjuna
560:Pārtha
524:Māruti
460:Indian
437:Virata
400:, and
337:भीमसेन
287:Vidura
202:Spouse
180:Nakula
163:Arjuna
103:Family
77:Weapon
3787:Vyasa
3737:Ulupi
3662:Rukmi
3637:Pandu
3617:Madri
3607:Kunti
3582:Kripa
3567:Karna
3527:Ganga
3482:Drona
3437:Bhima
3231:Kunti
3135:Karna
3130:Drona
3098:Sabha
3083:parva
3050:Vyasa
1745:Kunti
1726:When
1595:Karna
1526:Karna
1521:Drona
1505:Karna
1396:Uluka
1394:sent
1217:Shiva
1092:Vanga
1084:Karna
1016:Chedi
951:Kashi
919:(see
796:Nagas
778:, in
761:Kunti
757:Pandu
603:Pandu
564:Kunti
476:Bhīma
390:Nagas
367:Pandu
363:Kunti
323:Bhīma
305:Bhima
193:Darsa
167:Indra
149:Surya
145:Karna
131:Madri
125:Pandu
119:Kunti
94:Arrow
45:Bhima
3632:Nala
3387:Amba
3226:Yadu
3150:Stri
3103:Vana
2981:ISBN
2952:ISBN
2926:2021
2898:ISBN
2742:2021
2707:2021
2682:2022
2668:<
2650:ISBN
2597:ISBN
2572:ISBN
2507:ISSN
2474:ISBN
2448:2024
2409:2024
2359:ISBN
2306:2023
2285:2024
2245:ISBN
2192:2020
2174:ISBN
2153:2020
2135:ISBN
2108:ISBN
2081:ISBN
1977:ISBN
1890:Java
1844:and
1820:Bali
1795:Vayu
1569:and
1363:and
1344:and
1275:, a
1233:Vayu
1198:Baka
1138:and
1080:Anga
1039:Kasi
903:and
885:Baka
811:gada
784:Kuru
765:Vayu
680:The
615:Jaya
490:sena
462:and
412:, a
371:Vayu
341:IAST
317:IAST
285:and
275:and
232:Sons
113:Vayu
84:Mace
3093:Adi
930:of
478:in
313:भीम
191:by
182:by
165:by
156:by
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
