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Swahili people

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671:, along the Mrima coast. The longstanding trade connections with the Persian gulf gave credence to these myths. In addition, because most Muslim societies are patrilineal, one can claim distant identities through paternal lines despite phenotypic and somatic evidence to the contrary. The so-called Shirazi tradition represents the arrival of Islam in these eras, one reason it has proven so long lasting. Extant mosques and coins demonstrate that the "Shirazi" were not Middle Eastern immigrants, but northern Swahili Muslims. They moved south, founding mosques, introducing coinage and elaborately carved inscriptions and mihrabs. They should be interpreted as indigenous African Muslims who played the politics of the Middle East to their advantage. Some still use this foundation myth a millennium later to assert their authority, even though the myth's context has long been forgotten. The Shirazi legend took on new importance in the 19th century, during the period of Omani domination. Claims of Shirazi ancestry were used to distance locals from Arab newcomers, since Persians are not viewed as Arabs but still have an exemplary Islamic pedigree. The emphasis that the Shirazi came very long ago and intermarried with indigenous locals ties this claim to the creation of convincing indigenous narratives about Swahili heritage without divorcing it from the ideals of being a maritime-centred culture. 271: 942:
mosques. Before 1500 CE, the inhabitants carried both African, as well as Asia/Near East ancestry, which was mainly Persian-related (with more than half of their DNA originating from African ancestors and another large proportion of DNA coming from Asian ancestors). The male ancestors of elite Swahili people were a mix of approximately 83% Asian and 17% African; about 90% of the Asian DNA was Persian, and the rest was Indian. The female ancestors of Swahili elites were about 97% African and 3% Asian. This is consistent with the narrative of the
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settled agricultural and fishing community from the 6th century CE at the latest. The considerable amount of daub found indicates timber buildings, and shell beads, bead grinders, and iron slag have been found at the site. There is evidence for limited engagement in long-distance trade: a small amount of imported pottery has been found, less than 1% of total pottery finds, mostly from the Gulf and dated to the 5th to 8th century. The similarity to contemporary sites such as Mkokotoni and
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while the majority of the male heritage was Asian. Some academics reject the authenticity of the primarily Persian origin claim. They point to the relative rarity of Persian customs and speech, lack of documentary evidence of Shia Islam in the Muslim literature on the Swahili Coast, and instead a historic abundance of Sunni
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origin myth that proliferated along the coast at the turn of the millennium. A 2022 DNA study obtained samples from 80 Muslim graves, from cities across the region, found the maternal ancestry of the studied population was primarily of East African lineages, principally Bantu and Pastoral Neolithic,
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In 2022, DNA was extracted, analyzed and compared in 80 samples taken from people buried between 1250 and 1800 CE in towns that were mostly along the Swahili Coast in modern Kenya and Tanzania. It is believed that these people were Swahili elites because they were buried in cemeteries near the main
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Although most Swahili living standards are far below that of upper hierarchy of the wealthiest nations, the Swahili are generally considered a relatively economically powerful group due to their history of trade. They are comparatively well-off. For instance, the United Nations has stated that the
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The Swahili people originate from Bantu inhabitants of the coast of Southeast Africa, in Kenya, Tanzania and Mozambique. These Bantu-speaking agriculturalists settled the coast at the outset of the first millennium. Archaeological finds at Fukuchani, on the north-west coast of Zanzibar, indicate a
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indicate a unified group of communities that developed into the first centre of coastal maritime culture. The coastal towns appear to have been engaged in Indian Ocean trade at this early period, and trade rapidly increased in importance and quantity between the mid-8th and the 11th century.
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Brielle, Esther S.; Fleisher, Jeffrey; Wynne-Jones, Stephanie; Broomandkhoshbacht, Nasreen; Callan, Kim; Curtis, Elizabeth; Iliev, Lora; Lawson, Ann Marie; Oppenheimer, Jonas; Qiu, Lijun; Stewardson, Kristin; Workman, J. Noah; Zalzala, Fatma; Ayodo, George; Gidna, Agness O. (2022-07-11).
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was impressed by the substantial beauty that he encountered there. He describes its inhabitants as "Zanj, jet-black in colour, and with tattoo marks on their faces", and notes that "Kilwa is a very fine and substantially built town, and all its buildings are of wood" (his description of
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Brielle, Esther S.; Fleisher, Jeffrey; Wynne-Jones, Stephanie; Sirak, Kendra; Broomandkhoshbacht, Nasreen; Callan, Kim; Curtis, Elizabeth; Iliev, Lora; Lawson, Ann Marie; Oppenheimer, Jonas; Qiu, Lijun; Stewardson, Kristin; Workman, J. Noah; Zalzala, Fatma; Ayodo, George (2023).
1378: 975:, along which goods were brought to the coasts and were sold to Arab, Indian, and Portuguese traders. Historical and archaeological records attest to Swahilis being prolific maritime merchants and sailors who sailed the Southeast African coastline to lands as far away as 958:
For centuries the Swahili depended greatly on trade from the Indian Ocean. The Swahili have played a vital role as middle man between southeast, central, and South Africa and to the outside world. Trade contacts have been noted as early as 100 CE by early
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archipelago who moved south in the 10th and 11th centuries. They brought with them a coinage tradition and localized form of Islam. These Africans migrants seem to have developed a concept of Shirazi origin as they moved further southwards, near
658:-related evidence. The documentary evidence, like the archaeological, "for early Persian settlement is likewise completely lacking.". The most likely origin for the stories about the Shirazi is from Muslim inhabitants of the 1035:
style and origin, some contemporary academics are suggesting that archaeological, written, linguistic, and cultural evidence might suggest an African genesis which would be accompanied only later by an enduring Arabic and
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directly settled various mainland ports and islands on the eastern Africa seaboard beginning in the tenth century. By the time of the Persian settlement in the area, the earlier occupants had been displaced by incoming
472:), this differentiation is even more stratified in terms of societal grouping and dialect, hinting to the historical processes by which the Swahili have coalesced over time. More recently, however, through a process of 775:
established its presence on the Southeast African coast around the 9th century, coincident to Bantu traders both settling on the coast and tapping into the Indian Ocean trade networks. The Swahili people follow the
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and trade language from the ninth century onward. Zanzibari traders' intensive push into the African interior from the late eighteenth century induced the adoption of Swahili as a common language throughout much of
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are also popular among the Swahili. The Swahili also are known for their use of divination, which has adopted some syncretic features from underlying traditional indigenous beliefs. For instance, they believe in
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into treatments for certain diseases. On occasion, he instructs a patient to soak a piece of paper containing verses of the Qur'an in water. With this ink infused water, literally containing the word of
739:. More recent studies support the Swahili origin myth, indicating that "Asian ancestry includes components associated with Persia and India, with 80–90% of the Asian DNA originating from Persian men." 530:
is derived from the Kiunguja dialect of Zanzibar. Like many other world languages, Swahili has borrowed a large number of words from foreign languages, particularly administrative terms from
819:, the patient will then wash his body or drink it to cure himself of his affliction. The only people permitted to become medicine men in the culture are prophets and teachers of Islam. 1990: 1011:. Swahili fishermen of today still rely on the ocean to supply their primary source of income. Fish is sold to their inland neighbours in exchange for products of the interior. 707:
over several centuries thereafter, and these formed the modern Shirazi. The second theory on Shirazi origins also posits that they came from Persia, but first settled in the
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has a 25% higher per capita GDP than the rest of Tanzania. This economic influence has led to the continued spread of their culture and language throughout East Africa.
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Brielle, E.S., Fleisher, J., Wynne-Jones, S. et al. Entwined African and Asian genetic roots of medieval peoples of the Swahili coast. Nature 615, 866–873 (2023).
946:. After this time, Arabian ancestry becomes more prevalent, which correlates with the archaeological and historical record of interactions with Southern Arabia ( 1546:, Paideuma: Mitteilungen zur Kulturkunde, Bd. 28, FROM ZINJ TO ZANZIBAR: Studies in History, Trade and Society on the Eastern Coast of Africa (1982), pages 9-27 2652: 2780: 468:
The original Swahili distinguished themselves from other Bantu peoples by self-identifying as WaUngwana (the civilised ones). In certain regions (e.g.,
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Horton, Mark & Middleton, John. "The Swahili: The Social Landscape of a Mercantile Society." (Malden, Massachusetts: Blackwell, 2000) Pg. 59.
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Horton, Mark & Middleton, John. "The Swahili: The Social Landscape of a Mercantile Society." (Malden, Massachusetts: Blackwell, 2000) Pg. 61
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seaboard grew, the settlers are then said to moved southwards to various coastal towns in Kenya, Tanzania, northern Mozambique and the
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Meier, Prita. "Swahili Port Cities: The Architecture of Elsewhere." (Bloomington Indiana: Indiana University press, 2016) Pg. 101.
2773: 1065:, towers, and decorative elements on the buildings themselves. Many ruins may still be observed near the southern Kenyan port of 3851: 2069: 2039: 1609: 558:. Other, older dialects like Kimrima and Kitumbatu have far fewer Arabic loanwords, indicative of the language's fundamental 2106: 1737:
H.N. Chittick (1965), The Shirazi colonization of East Africa, Journal of African History, Volume 6, Number 3, pages 275-294
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and Middleton, Tom. "The Swahili: The Social Landscape of a Mercantile Community." (Oxford: Blackwell, 2010), pg. 46.
1328: 767: 2088: 972: 276: 87: 1217:"2019 Kenya Population and Housing Census Volume IV: Distribution of Population by Socio-Economic Characteristics" 4021: 2305: 2257: 2119: 4036: 3867: 476:, this identity is extended to any person of African descent who speaks Swahili as their first language, is 1861: 963:
writers who visited the Southeast African coast in the 1st and 2nd centuries CE. Trade routes extended from
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Bulliet, Richard; Crossley, Pamela; Headrick, Daniel; Hirsch, Steven; Johnson, Lyman (October 2006).
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was essentially the same). Kimaryo points out that the distinctive tattoo marks are common among the
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Allen, J. The Shirazi problem in East African coastal History." Frobenius Institute. 1983. Page 9.
1004: 17: 2211:"Ibn Battuta: Travels in Asia and Africa 1325-1354 - Medieval Sourcebook, Retrieved on 2007-08-28" 4001: 2586: 2578: 1781: 645:, identifies the rulers and founders of the costal cities as immigrants from the Persian city of 2297: 4016: 3646: 3390: 3248: 2722: 2452: 1434:
Horton and Middleton, "The Swahili: The Social Landscape of a Mercantile Society." Wiley. 2000.
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Please help update this article to reflect recent events or newly available information.
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is practiced through Qur'anic readings. Often the diviner incorporates verses from the
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Inquérito Nacional aos Agregados Familiares sobre Condições de Vida: Resultados Gerais
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The Swahili: Reconstructing the History and Language of an African Society, 800-1500
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Shanga: the archaeology of a muslim trading community on the coast of East Africa
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The Cambridge History of Africa: From c. 1050 to c. 1600. By J. D. Fage. pg. 194
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from Tanzania, Kenya, and Mozambique. Traditional Islamic dress such as the
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The Encyclopaedia of Islam, Volume 3, Part 2. By Sir H. A. R. Gibb. pg. 206
1511: 1306: 1061:. Architecture included arches, courtyards, isolated women's quarters, the 960: 816: 728: 700: 402: 398: 386: 204: 79: 3509: 3466: 3428: 3418: 3319: 3253: 3228: 3210: 3170: 3104: 3056: 3041: 2975: 2942: 2881: 2727: 2712: 2677: 2621: 2553: 2505: 2485: 2412: 2367: 2362: 1138: 1049: 804:, and many men wear protective amulets featuring verses from the Qu'ran. 777: 711:. In the twelfth century, as the gold trade with the distant entrepot of 650: 568: 469: 343: 1924:
African Foreign Policy and Diplomacy: From Antiquity to the 21st Century
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influences in the form of trade and an exchange of ideas. Upon visiting
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by Arab slave traders ended up in Portuguese Brazil or via the
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Ichumbaki, Elgidius; Munisi, Neema. "Kilwa and its Environs".
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Spear, Thomas (2000). "Early Swahili History Reconsidered".
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Islam in Kenya § Islamic arrival on the Swahili Coast
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The International Journal of African Historical Studies
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populations. More people from different parts of the
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There are two main theories about the origins of the
1631:. University of Pennsylvania Press. pp. 70–79. 1027:
Thought by many early scholars to be essentially of
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subgroup of the Swahili people. One thesis based on
506: 2078: 1826:"Kenya: Mombasa Pilgrims Jam Airport for Hajj Trip" 1625:Derek Nurse; Thomas Spear; Thomas T. Spear (1985). 1544:
The Shirazi problem in East African coastal history
649:, in the 11th century. This forms the basis of the 2622:Population and Housing Census - Ethnic Affiliation 2064:. Vol. 2. Wadsworth Publishing. p. 381. 1385: 562:nature. Kiswahili served as coastal East Africa's 2053: 2051: 1593: 1591: 603:may be compromised due to out-of-date information 3993: 1988: 1710:. Cambridge University Press. pp. 201–202. 1683:. Cambridge University Press. pp. 201–202. 1329:"Popular African Languages in the United States" 1199:"PeopleGroups.org - Coastal Swahili of Tanzania" 882:is the native tongue, and it is a member of the 849:Arabic script on a carved wooden door (open) at 2660: 2048: 2007:Oxford Research Encyclopedias: African History 1588: 909:With its original speech community centred on 754:family. The language contains loan words from 3852: 2788: 2774: 2646: 2313: 1454: 1452: 921:, collectively a seaboard referred to as the 735:along the Swahili coast, and in northwestern 2023: 1862:"Mystical and Supernatural Terms in Swahili" 1352: 1196: 929:region and eventually went on to serve as a 867:Arabic script on wooden door in Fort Jesus, 2061:The Earth and Its Peoples: A Global History 2003: 1878: 1731: 3859: 3845: 2781: 2767: 2653: 2639: 2320: 2306: 2199:. The British Institute in Eastern Africa. 1598:Anthony Appiah; Henry Louis Gates (2010). 1449: 611:https://doi.org/10.1038/s41586-023-05754-w 1911:International encyclopedia of linguistics 1707:The Cambridge History of Africa, Volume 3 1680:The Cambridge History of Africa, Volume 3 1501: 1209: 746:as a mother tongue, which belongs to the 1645: 1604:. Oxford University Press. p. 379. 859: 841: 826: 518:'coasts', with WaUngwana as the 1916: 1903: 1753:. East African Publishers. p. 12. 1746: 1670: 834:Arabic script on a one-pysar coin from 783:Large numbers of Swahili undertake the 14: 3994: 2191: 2024:Collins, Robert; Burns, James (2007). 1651: 1536: 1288: 890:family. Its closest relatives include 3868:Ethnic and national groups in Somalia 3840: 2762: 2634: 2301: 2292:Autorité et pouvoir chez les Swahili, 2109:, (2001), accessed February 15, 2012. 1557:https://www.jstor.org/stable/41409871 1391: 2290:F. Le Guennec-Coppens et D. Parkin, 1260: 1258: 1256: 1254: 742:The modern Swahili people speak the 584: 58:Regions with significant populations 1989:Joanne Silberner (April 12, 2023). 1224:Kenya National Bureau of Statistics 496: 24: 1704:J. D. Fage; Roland Oliver (1975). 1677:J. D. Fage; Roland Oliver (1975). 1266:"Swahili - Worldwide distribution" 25: 4053: 2245: 1806:"Tanzania Hajj pilgrims stranded" 1782:"The People of the Swahili Coast" 1747:Mohamed, Mohamed Abdulla (2001). 1379:"The People of the Swahili Coast" 1251: 1080: 933:during the post-colonial period. 703:also continued to migrate to the 2264:The Story of Africa: The Swahili 2251: 1786:education.nationalgeographic.org 1237: 682:states that immigrants from the 589: 287: 269: 251: 233: 215: 197: 164: 146: 128: 110: 2217: 2203: 2185: 2163: 2138: 2129: 2027:A History of Sub-Saharan Africa 1997: 1982: 1929: 1854: 1840: 1818: 1798: 1774: 1740: 1697: 1618: 1579: 1570: 1561: 1549: 1527: 1524:Horton & Middleton 2000: 20 1518: 1437: 1428: 1022: 1371: 1346: 1321: 1282: 1190: 1165: 491:for the language derived from 422:, وَسوَحِيلِ) comprise mainly 13: 1: 2126:, accessed February 15, 2012. 2097:, accessed February 15, 2012. 2087:The East African Slave Trade 1159: 574: 434:ethnic groups inhabiting the 188: 101: 2118:Swahili-Chinese interaction 641:A local 15th genealogy, the 7: 4032:Ethnic groups in Mozambique 2662:Ethnic groups in Mozambique 2294:Karthala, 1998, p. 262 1289:Valeri, Marc (2007-07-01). 1127: 936: 822: 761: 522:. Swahili people speak the 507: 438:, an area encompassing the 10: 4058: 2032:Cambridge University Press 1486:10.1038/s41586-023-05754-w 1075:the lost city of Gede/Gedi 953: 765: 578: 4027:Ethnic groups in Tanzania 3925: 3874: 3801: 3769: 3716: 3688: 3655: 3627: 3609: 3581: 3538: 3500: 3452: 3409: 3381: 3348: 3305: 3267: 3209: 3161: 3113: 3085: 3032: 2994: 2961: 2933: 2905: 2862: 2839: 2796: 2790:Ethnic groups in Tanzania 2668: 2618: 2600: 2577: 2519: 2451: 2338: 1947:10.1101/2022.07.10.499442 913:and the coastal parts of 442:archipelago and mainland 365: 360: 336: 331: 308: 303: 285: 267: 249: 231: 213: 195: 180: 162: 144: 126: 108: 93: 62: 57: 49: 46: 39: 27:East African ethnic group 4042:Indian Ocean slave trade 1926:, ABC-CLIO, 2010, p. 114 1005:Indian Ocean slave trade 2283:Encyclopædia Britannica 1655:Area handbook for Kenya 1652:Kaplan, Irving (1967). 1542:J. De V. ALLEN (1982), 780:denomination of Islam. 686:region in southwestern 4022:Ethnic groups in Kenya 2723:Portuguese Mozambicans 2332:(by linguistic origin) 2329:Ethnic groups in Kenya 2286:(11th ed.). 1911. 2135:Garlake (2002) 184-185 2124:Cambridge Publications 1970:Cite journal requires 1836:– via AllAfrica. 1750:Modern Swahili Grammar 1601:Encyclopedia of Africa 875: 857: 839: 534:, but also words from 419: 4037:Ethnic groups in Oman 1941:: 2022.07.10.499442. 863: 845: 830: 361:Related ethnic groups 2260:at Wikimedia Commons 2171:"urban-research.net" 2034:. pp. 109–112. 1922:Daniel Don Nanjira, 1848:"hajinformation.com" 1307:10.1093/afraf/adm020 1144:Swahili architecture 1001:Zanzibar slave trade 838:c. 1299 AH (1882 CE) 721:Indian Ocean islands 2266:— BBC World Service 1814:. 12 December 2007. 1478:2023Natur.615..866B 1044:in 1331, the great 927:African Great Lakes 43: 3816:Chinese Tanzanians 1828:. 19 November 2009 1353:PeopleGroups.org. 1197:PeopleGroups.org. 900:Mijikenda language 876: 858: 840: 33: 4012:Islam in Tanzania 3989: 3988: 3952: 3834: 3833: 3821:Indian Tanzanians 2756: 2755: 2628: 2627: 2333: 2256:Media related to 2229:PortCities.org.uk 2071:978-1-4390-8477-9 2041:978-0-521-86746-7 1909:William Frawley, 1611:978-0-19-533770-9 1472:(7954): 866–873. 1087:Abdisalam Ibrahim 1009:Arabian Peninsula 906:people in Kenya. 630: 629: 517: 505: 487:originated as an 408: 407: 354: 16:(Redirected from 4049: 3950: 3861: 3854: 3847: 3838: 3837: 3811:White Tanzanians 2783: 2776: 2769: 2760: 2759: 2655: 2648: 2641: 2632: 2631: 2331: 2322: 2315: 2308: 2299: 2298: 2287: 2279: 2255: 2240: 2239: 2237: 2235: 2221: 2215: 2214: 2207: 2201: 2200: 2189: 2183: 2182: 2180: 2178: 2167: 2161: 2160: 2158: 2156: 2142: 2136: 2133: 2127: 2116: 2110: 2104: 2098: 2085: 2076: 2075: 2055: 2046: 2045: 2021: 2012: 2011: 2001: 1995: 1994: 1986: 1980: 1979: 1973: 1968: 1966: 1958: 1933: 1927: 1920: 1914: 1907: 1901: 1900: 1898: 1897: 1888:. Archived from 1886:"Swahili People" 1882: 1876: 1875: 1873: 1872: 1858: 1852: 1851: 1844: 1838: 1837: 1835: 1833: 1822: 1816: 1815: 1802: 1796: 1795: 1793: 1792: 1778: 1772: 1771: 1769: 1767: 1744: 1738: 1735: 1729: 1728: 1726: 1724: 1701: 1695: 1694: 1674: 1668: 1667: 1665: 1663: 1649: 1643: 1642: 1622: 1616: 1615: 1595: 1586: 1583: 1577: 1574: 1568: 1565: 1559: 1553: 1547: 1540: 1534: 1531: 1525: 1522: 1516: 1515: 1505: 1456: 1447: 1441: 1435: 1432: 1426: 1425: 1389: 1383: 1382: 1381:. 23 March 2020. 1375: 1369: 1368: 1366: 1365: 1359:peoplegroups.org 1350: 1344: 1343: 1341: 1340: 1325: 1319: 1318: 1301:(424): 479–496. 1286: 1280: 1279: 1277: 1276: 1262: 1249: 1248: 1241: 1235: 1234: 1232: 1230: 1221: 1213: 1207: 1206: 1203:peoplegroups.org 1194: 1188: 1187: 1185: 1183: 1177:Encyclopedia.com 1169: 1154:Comorian society 1134:Swahili language 1102:Mohamed Husseini 971:into modern day 886:subgroup of the 880:Swahili language 744:Swahili language 625: 622: 616: 601:factual accuracy 593: 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Index

Swahilis
Tanzania
Zanzibar
Kenya
Mozambique
Saudi Arabia
Oman
Congo
Swahili Coast
Tanzania
Kenya
Mozambique
Comoros
Diaspora
Saudi Arabia
Madagascar
Oman
United States
DRC
Burundi
Swahili
English
Portuguese
Arabic
French
Islam
Sunni
Shia
Sufism
Mijikenda

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