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Arkhangelsk Gospel

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153:. The manuscript is written on parchment made from calf skins. Experts describe the quality of the material as low: rough manufacture of the leather, very economical open. Fifty-four pages have various defects: rough fields which have been not sewn up or have unfilled holes, the filed parts of the leaves. The Archangel Gospel is in a satisfactory condition; the parchment is not polluted, and traces of moisture are absent, but a number of sheets show traces of wormholes. It appears that some sheets had ink and 116: 227: 140: 17: 169:
The main text of the manuscript was written by two scribes. It is believed, that the work of these scribes was distributed before work was started. As it « was done, possibly, for acceleration it is difficult to assume an opportunity of using the general original ». The first scribe copied
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translation of the Gospels. The professor A. Voskresensky considers, that this text concerns to the most ancient Slavic translations of the four Gospels and represents the so-called Yugoslavian edition closest to initial translation of Cyril and Methody. This part of the Archangel Gospel contains a
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In the end written the fourth scribe writing existed a certain text which at the moment of detection of the manuscript to disassemble it was inconvenient. The chemical way of restoration of the text had completely destroyed this text. The manuscript is written by the documentary hands, the letters
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The manuscript lost six of the 8-folios quires (three in the beginning, two between leaves 84 and 85, one between leaves 100 and 101) and five separate leaves — together 53 leaves are lost. Separately last leaf of the manuscript is sewn to the book block with the
240:, their names were — Michka and presbyter Peter), and also the third scribe (Jakim or Akim), who is responsible for the 175—177 sheets (with Sunday Gospel lessons) and the fourth, which name is unknown — who wrote only leaf 178 (Gospel lessons at date of 157:
droplets fall on them, but this does not interfere with the text's legibility. As the restoration of the manuscript from the moment of its discovery was never successful, the manuscript needs a new binding of the book block and strengthening of reliure.
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Although ink and cinnabar used for initial letters partially fell off some pages the general state of manuscript is acceptable because its calf parchment pages are clean and dry. It has never been restored. The manuscript is kept in the holdings of
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to Pentecost). The second scribe copied the text of the full Gospel-lectionary which sample was not kept, but by its text from the Archangel Gospel, it has essential distinctions on structure and sequences of evangelical readings from the
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Amphilochius (Sergius-Kazantsev), who worked at the time on Old Slavonic-Greek-Russian Dictionary using 11th and 12th-century manuscripts, Bolshakov took the Archangelsk Gospel from the museum and lent it to Amphilochius for study.
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to the 13th–14th centuries. According to N. N. Durnovo the fourth scribe was a contemporary for the first two scribes and dates its work to the end of the 11th century, or to the beginning of the 12th century.
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S. T. Bolshakov. He showed it to other bibliophiles and then offered to sell it to the Rumyantsev Museum for 400 rubles. Several experts worked with the manuscript in the museum, including E. B. Autograph,
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The Arkhangelsk Gospel has a modest design and is a cheap, mass-produced book. The story of its creation and provenance until 1876 is unknown. The book was brought to Moscow by a farmer from the
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The early history of the manuscript and place of its provenance are unknown before 1876. There are some suggestions that it came from the scriptorium of the Lazarevsky monastery near
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The manuscript consists of 178 pages of different sizes ranging from 20×16 centimetres to 20.5×16.8 cm. The tops of the leaves have been cut off with damage of numbering of the
368: 131:, ink, pictures, and holes created by insects). The paper used for this edition has approximately the same thickness as the parchment of the original codex. 67:
does not have signs of contamination or moisture. The Archangel Gospel was reproduced in 1912 as a facsimile and in 1997 as a scientific publication.
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have essential deviations from the classical style according to which other monuments of that period were written (e.g. Ostromir Gospel).
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In 1912, for the fiftieth anniversary of the Rumjancev Museum, the text of the codex was edited in 100 copies in a facsimile edition. The
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and A. L. Duvernoy. They concluded that it was written in 1192 because of the date of the scribe ending work on the manuscript (
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The first facsimile reprint of the Archangel Gospel was published in 1912, in 1997 there was a second annotated reprint.
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In early December 1876 the manuscript was brought to Moscow by a peasant from Arkhangelsk region and was acquired by a
559: 445: 403: 293: 262: 218:– Europe and North America Memory of the World Register – in 1997 in recognition of its historical significance. 394:Дурново, Николай Николаевич (2000). "Архангельское Евангелие 1092 года. Издание Румянцевского музея. М., 1912". 40:
dated to 1092. It is the fourth oldest Eastern Slavic manuscript. The book is stored in the collection of the
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region and is named after its place of discovery. The manuscript is in satisfactory condition - the ink and
215: 652: 179: 187:, and also there are inserts absent in the Gospel (for example, addition of lessons in a weekday from 627: 237: 201: 41: 622: 8: 37: 569: 512:. Vol. 29. book 1 (Записки императорской Академии наук ed.). pp. 97–112. 455: 413: 100: 92: 555: 441: 399: 289: 241: 104: 96: 83: 29: 193: 184: 76: 616: 196:(it is written till 1117), most ancient of kept full of lectionary markings. 87: 336:. Vol. 3 (Древняя Русь. Вопросы медиевистики ed.). pp. 46–47. 245: 108: 150: 56: 549: 296: 598: 583: 347: 171: 163: 226: 139: 115: 16: 128: 124: 60: 154: 438:Архангельское Евангелие 1092 года среди древнерусских книг XI века 79:, but there is no unambiguous evidence to support the hypothesis. 440:(Архангельское Евангелие 1092 года ed.). М. pp. 11–17. 492: 211: 188: 183:
number of readings has the order distinct from readings of the
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The manuscript was written by two scribes (according to the
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added the Arkhangelsk Gospel to the international register
548:Башлыкова М. Е. (2001). Православная энциклопедия (ed.). 599:"Евангелие апракос краткий ("Архангельское евангелие")" 127:
edition reproduces a natural colour of the manuscript (
244:). The handwriting of the two last scribes is dated 479:. Л.: Изв. по рус. яз. и словесности. p. 80. 614: 547: 510:О вновь найденном пергаменном списке Евангелия 474: 435: 334:Иллюминированная древнерусская книга XI—XII в 507: 119:The image of a seam in the facsimile edition 70: 331: 280: 278: 210:The Archangel Gospel was included into the 574:: CS1 maint: location missing publisher ( 460:: CS1 maint: location missing publisher ( 418:: CS1 maint: location missing publisher ( 396:Избранные работы по истории русского языка 389: 387: 385: 493:Георгиевский, Григорий Петрович (1912). 275: 225: 138: 114: 15: 658:Bible translations into Church Slavonic 488: 486: 221: 615: 382: 673:11th-century establishments in Russia 638:National Library of Russia collection 431: 429: 663:11th-century illuminated manuscripts 554:. Vol. 3. Moscow. p. 495. 483: 325: 584:"Архангельское Евангелие 1092 года" 501: 477:К истории русского языка в XII веке 369:"Архангельское Евангелие 1092 года" 348:"Архангельское Евангелие 1092 года" 13: 426: 14: 689: 648:11th-century biblical manuscripts 541: 495:Архангельское Евангелие 1092 года 601:. Славянское письменное наследие 288:, т.3, стр. 495 Moscow, (2001), 263:Slavic translations of the Bible 63:has crumbled in places, but the 516: 314:from the original on 2011-08-15 468: 371:. Moscow: Бюро ЮНЕСКО в Москве 361: 340: 300: 134: 101:from the creation of the world 1: 643:1092 establishments in Europe 497:. Moscow: Румянцевский музей. 268: 103:" - ҂ ЅѰ). At the request of 50:Memory of the World Programme 36:) is a lectionary written in 633:Memory of the World Register 398:. Moscow. pp. 702–707. 216:Memory of the World Register 7: 256: 144:Folio 38 verso of the codex 10: 694: 524:"Archangel Gospel of 1092" 308:"Archangel Gospel of 1092" 678:Cyrillo-Methodian studies 71:History of the manuscript 33: 170:the text of the Gospels 20:Page of Archangel Gospel 551:Архангельское Евангелие 475:Соколова М. А. (1930). 436:Левочкин И. И. (1997). 286:Архангельское Евангелие 34:Архангельское Евангелие 233: 146: 120: 21: 508:Бычков А. Ф. (1877). 231:Folio 84 of the codex 229: 202:Russian State Library 178:) which goes back to 142: 118: 42:Russian State Library 19: 668:Cyrillic manuscripts 332:Пуцко В. Г. (2001). 222:Scribes of the codex 180:Cyril and Methodius 86:trustee, merchant, 38:Old Church Slavonic 234: 147: 121: 26:Archangelsk Gospel 22: 653:Individual Bibles 284:Башлыкова М. Е., 246:palaeographically 242:Archangel Michael 105:Danilov Monastery 97:Cyrillic numerals 84:Rumyantsev Museum 685: 609: 607: 606: 594: 592: 591: 579: 573: 565: 535: 534: 532: 531: 520: 514: 513: 505: 499: 498: 490: 481: 480: 472: 466: 465: 459: 451: 433: 424: 423: 417: 409: 391: 380: 379: 377: 376: 365: 359: 358: 356: 355: 344: 338: 337: 329: 323: 322: 320: 319: 304: 298: 282: 35: 693: 692: 688: 687: 686: 684: 683: 682: 613: 612: 604: 602: 597: 589: 587: 582: 567: 566: 562: 544: 539: 538: 529: 527: 522: 521: 517: 506: 502: 491: 484: 473: 469: 453: 452: 448: 434: 427: 411: 410: 406: 392: 383: 374: 372: 367: 366: 362: 353: 351: 346: 345: 341: 330: 326: 317: 315: 306: 305: 301: 283: 276: 271: 259: 232: 224: 194:Mstislav Gospel 185:Ostromir Gospel 176:Evangelistarium 145: 137: 73: 12: 11: 5: 691: 681: 680: 675: 670: 665: 660: 655: 650: 645: 640: 635: 630: 625: 611: 610: 595: 580: 560: 543: 542:External links 540: 537: 536: 515: 500: 482: 467: 446: 425: 404: 381: 360: 339: 324: 299: 273: 272: 270: 267: 266: 265: 258: 255: 230: 223: 220: 143: 136: 133: 77:Great Novgorod 72: 69: 9: 6: 4: 3: 2: 690: 679: 676: 674: 671: 669: 666: 664: 661: 659: 656: 654: 651: 649: 646: 644: 641: 639: 636: 634: 631: 629: 626: 624: 621: 620: 618: 600: 596: 585: 581: 577: 571: 563: 561:5-89572-008-0 557: 553: 552: 546: 545: 525: 519: 511: 504: 496: 489: 487: 478: 471: 463: 457: 449: 447:5-7471-0007-6 443: 439: 432: 430: 421: 415: 407: 405:5-7859-0097-1 401: 397: 390: 388: 386: 370: 364: 349: 343: 335: 328: 313: 309: 303: 297: 295: 294:5-89572-008-0 291: 287: 281: 279: 274: 264: 261: 260: 254: 250: 247: 243: 239: 228: 219: 217: 213: 208: 205: 203: 197: 195: 190: 186: 181: 177: 173: 167: 165: 159: 156: 152: 141: 132: 130: 126: 117: 113: 110: 106: 102: 98: 94: 89: 85: 80: 78: 68: 66: 62: 58: 53: 51: 47: 43: 39: 31: 27: 18: 628:Gospel Books 603:. Retrieved 588:. Retrieved 550: 528:. Retrieved 526:. unesco.org 518: 509: 503: 494: 476: 470: 437: 395: 373:. Retrieved 363: 352:. Retrieved 342: 333: 327: 316:. Retrieved 302: 285: 251: 235: 209: 206: 198: 175: 168: 160: 148: 122: 109:paleographer 93:P. A. Kulish 88:old believer 81: 74: 54: 25: 23: 623:1090s books 204:in Moscow. 135:Description 57:Archangelsk 617:Categories 605:2009-12-05 590:2009-12-03 530:2009-12-10 375:2009-12-05 354:2010-04-05 318:2009-12-10 310:. UNESCO. 269:References 172:lectionary 164:palimpsest 570:cite book 456:cite book 414:cite book 129:parchment 125:facsimile 65:parchment 61:vermilion 52:in 1997. 312:Archived 257:See also 238:colophon 155:cinnabar 30:Russian 558:  444:  402:  292:  212:UNESCO 189:Easter 151:quires 46:UNESCO 162:text- 107:dean 576:link 556:ISBN 462:link 442:ISBN 420:link 400:ISBN 290:ISBN 24:The 214:’s 44:. 619:: 572:}} 568:{{ 485:^ 458:}} 454:{{ 428:^ 416:}} 412:{{ 384:^ 277:^ 32:: 608:. 593:. 578:) 564:. 533:. 464:) 450:. 422:) 408:. 378:. 357:. 321:. 174:( 99:" 28:(

Index


Russian
Old Church Slavonic
Russian State Library
UNESCO
Memory of the World Programme
Archangelsk
vermilion
parchment
Great Novgorod
Rumyantsev Museum
old believer
P. A. Kulish
Cyrillic numerals
from the creation of the world
Danilov Monastery
paleographer

facsimile
parchment

quires
cinnabar
palimpsest
lectionary
Cyril and Methodius
Ostromir Gospel
Easter
Mstislav Gospel
Russian State Library

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