345:
333:
916:
824:... The spurious correspondence of July and August 1443, between Ladislas and Scanderbeg (made up by Barletius, who should assigned it to the year 1444) ... He also invented a correspondence between Scanderbeg and Sultan Mehmed II to fit his interpretations of the events in 1461—1463 ...
406:, and later in Rome between 1508 and 1510; (2nd ed.: Strasbourg, 1537; 3rd ed.: Frankfurt am Main, 1578; 4th ed.: Zagreb, 1743) and translated into German (1533), Italian (1554), Portuguese (1567), Polish (1569), French (1576), Spanish (1588), and English (1596). Unlike
217:. Although there is no debate whether Barleti was a native Shkodran or an Albanian in a geographical sense, and although there is indirect evidence that he considered his mother tongue to be Albanian, alternatively to an Albanian ethnic origin (supported by
454:. While Barletius in his works calls himself "sacerdotis Scodrensis" (priest of Scodra), Becichemi professes himself married and a "father of boys", professor of Ragusa, Brescia, and Padua, neither of which applies to Barletius.
374:, Venice, 1504). It was published several times in Latin and translated into Italian, Polish, French, Albanian, and English. Barleti wrote this work as an eyewitness. Of this work, acclaimed Albanian author
501:, wrongly assigning it to the year 1443 instead to the year of 1444. Barleti also invented correspondence between Scanderbeg and Sultan Mehmed II to match his interpretations of events.
320:
meat market as a temporary means of financial aid. In 1494 became a priest after his theological studies in Venice and Padova, and soon was appointed to serve at St. Stephen's Church in
265:
which was found in 2018 and published in 2022, Barleti recalls that the local language which in another part he equates with
Albanian is the language of his ancestors (
891:
490:. It is still popular among romanticist and nationalist historians. Modern historical research on Skenderbeg relies more on archival records than on Barletius.
961:
956:
772:Овом Повијешћу и почиње Љетопис, до стр. 30а, гдје стоји напомеана да је ово написао Марин Скадранин, родом Словен на "на (!) у латинском језику велми учен".
378:
wrote that "if one were to search for a literary creation wholly worthy of the expression 'monumental work,' it would be hard to find a better example than
242:
420:
is considered an
Albanian cultural treasure, vital to the formation of Albanian national self-consciousness. A traduction of this work of Barleti is in
447:
753:
858:
875:
817:
737:
Rukopis se završava na str. 30a; napomenom da je ovo pisao Marin
Skadranin, rodom Sloven, "na u latinskom jeziku velmi učen".
600:
562:
446:(1468-1526), professor of rhetorics and author of commentaries on classic literature. The confusion has been elucidated by
428:. A note at the end of this manuscript says, according to Martinovic (1962) that the author of the text is "Marin from
258:
749:
305:
besieged
Shkodra and Barleti participated in the successful defense of the town, both in the first siege in 1474 and
230:
946:
410:, Barleti relied on the testimonies of others to produce this work. Barleti's books were published and printed by
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951:
807:
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257:), and then equates being Shkodran with being Epirote, a term used by early Albanian language authors as an
941:
290:, through the typical fluctuation between <ll> and ð <dh> that occurs in the dialect of North
971:
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The main public library of
Shkodra and a publishing house have been named after Marin Barleti. Also, a
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where he would become a scholar of history, classical literature and the Latin language.
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The Siege of
Shkodra: Albania's Courageous Stand Against Ottoman Conquest, 1478
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The Siege of
Shkodra: Albania's Courageous Stand Against Ottoman Conquest, 1478
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382:." An early version of the final work was found in 2018 and published in 2022.
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595:. Translated by David Hosaflook. Onufri Publishing House. pp. xxix, 11.
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762:] (in Serbian), Podgorica: Leksikografski zavod Crne Gore, p. 133,
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269:). This is an indirect reference to Albanian being Barleti's mother tongue.
854:
435:
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238:
249:) ethnic origin. In his works Barleti repeatedly calls himself Shkodran (
438:
was the first historian to confound
Barletius with another contemporary
309:. When Shkodra finally fell to the Ottomans in 1479, Barleti escaped to
849:] (in Serbian), Cetinje: Izd. Centr. nar. biblioteke NR Crne Gore,
709:"The History of the Life and Deeds of Scanderbeg, the Prince of Epirus"
498:
198:
812:, vol. four volumes, American Philosophical Society, p. 73,
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63:
55:
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392:
The history of the life and deeds of
Scanderbeg, the Prince of Epirus
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201:, translated into many languages in the 16th to the 20th centuries.
189:. He is considered the first Albanian historian because of his 1504
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Soon after
Barleti arrived in Venice, he was given a stall at the
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Storia di Scanderbeg (Giorgio Castriotta) re d'Albania: 1412-1468
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197:. Barleti is better known for his second work, a biography on
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557:(null ed.). Philadelphia: Amer.philos.soc. p. 73.
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Historia de vita et gestis Scanderbegi Epirotarum Principis
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Historia de vita et gestis Scanderbegi Epirotarum Principis
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Historia de vita et gestis Scanderbegi Epirotarvm principis
350:
Historia de vita et gestis Scanderbegi Epirotarum principis
114:
Historia de vita et gestis Scanderbegi Epirotarum principis
276:, Barleti's surname can be derived from the original form
903:
Online digital version presented at World Digital Library
894:
Treasure of the National Library of Albania displayed by
748:
672:
458:
A Brief History of Lives of Popes and Emperors (disputed)
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665:
Kadare, Ismail in Marin Barleti (ed. David Hosaflook),
868:
Barleti i hershëm sipas një dorëshkrimi të panjohur
294:, spoken around Shkodra, hence producing the form
493:Barleti invented spurious correspondence between
923:
229:), some scholars have hypothesized an Italian (
209:Barleti was born and raised in Scutari (modern
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482:Barletius' work has inspired chroniclers like
464:A Brief History of Lives of Popes and Emperors
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697:(in Italian). Rome: V. Ferri. p. 7.
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870:. Albanian Academy of Sciences/Onufri.
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390:Barleti's second and largest work was
866:Plasari, Aurel; Nadin, Lucia (2022).
634:Marino Barlezio: uno storico umanista
554:The papacy and the Levant (1204-1571)
508:has been established under his name.
861:from the original on 4 November 2013
809:The Papacy and the Levant, 1204-1571
787:Scanderbeg tra storia e storiografia
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91:, Republic of Venice (modern Padua,
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589:(2012). David Hosaflook (ed.).
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752:; Radmilo Marojević (1985) ,
669:. Tirana: Onufri, 2012. p. v.
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506:university in Tirana, Albania
261:. In an early version of the
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62:, Republic of Venice (modern
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839:Martinović, Niko S. (1962),
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913:(public domain audiobooks)
551:Setton, Kenneth M. (1978).
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402:) was published in 1504 in
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691:Noli, Fan Stilian (1924).
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418:The History of Scanderbeg
386:The History of Scanderbeg
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408:The Siege of Shkodra
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363:The Siege of Shkodra
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213:), then part of the
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518:Albanian literature
488:Theodore Spandounes
432:of Slavic origin".
972:Albanian humanists
967:Venetian Albanians
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750:Petrović, Vasilije
523:Culture of Albania
440:Marinus Scodrensis
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307:the second in 1478
215:Republic of Venice
191:eyewitness account
27:Albanian historian
877:978-9928-354-88-4
847:Cetinje chronicle
819:978-0-87169-114-9
621:, pp. 94–97.
602:978-99956-87-77-9
564:978-0-87169-127-9
528:Bernardino Vitali
474:, Venice, 1555).
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412:Bernardino Vitali
267:attavorum nostrum
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278:Bardheci
183:Catholic
179:humanist
173:) was a
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430:Shkodër
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