Christian theology

12542:"A careful examination of the biblical material, particularly the words nefesh, neshama, and ruaḥ, which are often too broadly translated as "soul" and "spirit," indicates that these must not be understood as referring to the psychical side of a psychophysical pair. A man did not possess a nefesh but rather was a nefesh, as Gen. 2:7 says: "wayehi ha-adam le-nefesh ḥayya" (". . . and the man became a living being"). Man was, for most of the biblical writers, what has been called "a unit of vital power," not a dual creature separable into two distinct parts of unequal importance and value. While this understanding of the nature of man dominated biblical thought, in apocalyptic literature (2nd century BC–2nd century AD) the term nefesh began to be viewed as a separable psychical entity with existence apart from body.... The biblical view of man as an inseparable psychosomatic unit meant that death was understood to be his dissolution."—Britannica, 2004. 4770:

means for him to be divine; whereas, a cosmological Christology works in the opposite direction. Starting from the eternal Logos, a cosmological Christology works toward his humanity. Theologians typically begin on one side or the other and their choice inevitably colors their resultant Christology. As a starting point, these options represent "diverse yet complementary" approaches; each poses its own difficulties. Both Christologies 'from above' and 'from below' must come to terms with the two natures of Christ: human and divine. Just as light can be perceived as a wave or as a particle, so Jesus must be thought in terms of both his divinity and humanity. You cannot talk about "either or" but must talk about "both and".

6703: 14393:"the result of one trespass was condemnation for all men" (Romans 5:18]). All need forgiveness of sins before God, and Scripture proclaims that all have been justified, for "the result of one act of righteousness was justification that brings life for all men" (Romans 5:18). We believe that individuals receive this free gift of forgiveness not on the basis of their own works, but only through faith (Ephesians 2:8–9). ... On the other hand, although Jesus died for all, Scripture says that "whoever does not believe will be condemned" (Mark 16:16). Unbelievers forfeit the forgiveness won for them by Christ (John 8:24). 2104: 15068:

had given thanks (εὐχαριστήσας– eucharistēsas) he said, "Take this, and divide it among yourselves; for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes." And he took bread, and when he had given thanks (εὐχαριστήσας– eucharistēsas) he broke it and gave it to them, saying, "This is my body which is given for you. Do this in remembrance of me." And likewise the cup after supper, saying, "This cup which is poured out for you is the new covenant in my blood. ..." Luke 22:13–20

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alienated from Christ; you have fallen away from grace" (Galatians 5:4). In his explanation of the parable of the sower, Jesus says, "Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in time of testing they fall away" (Luke 8:13). According to Jesus a person can believe for a while and then fall away. While they believed they possessed eternal salvation, but when they fell from faith they lost God's gracious gift.

9989: 4827: 2944: 1997: 49: 4213: 9895:, attempting to present the common understanding of the Eucharist on the part of the generality of Christians, describes it as "essentially the sacrament of the gift which God makes to us in Christ through the power of the Holy Spirit", "Thanksgiving to the Father", "Anamnesis or Memorial of Christ", "the sacrament of the unique sacrifice of Christ, who ever lives to make intercession for us", "the sacrament of the body and blood of Christ, the sacrament of his 7773: 15170:" ... (t)he eucharist is the flesh of our Saviour Jesus Christ, which flesh suffered for our sins, and which in His loving-kindness the Father raised up. ... Let that eucharist alone be considered valid which is under the bishop or him to whom he commits it. ... It is not lawful apart from the bishop either to baptize, or to hold a love-feast. But whatsoever he approves, that also is well-pleasing to God, that everything which you do may be secure and valid." 18719: 2733: 19750: 681: 9659: 6268: 18708: 10322: 10158: 9936: 1597: 6414:, in tracing the concept of Heaven back to its Jewish roots, see Earth and Heaven as overlapping or interlocking. Heaven is known as God's space, his dimension, and is not a place that can be reached by human technology. This belief states that Heaven is where God lives and reigns whilst being active and working alongside people on Earth. One day when God restores all things, Heaven and Earth will be forever combined into the 17507: 7300: 3801: 4430: 14235:, saying: "(M)an's will has some liberty to choose civil righteousness, and to work things subject to reason. But it has no power, without the Holy Ghost, to work the righteousness of God, that is, spiritual righteousness; since the natural man receiveth not the things of the Spirit of God (1 Cor. 2:14); but this righteousness is wrought in the heart when the Holy Ghost is received through the Word." 6160: 4659: 9735:

bread and wine and speaking of them as his body and blood; instead it recounts his humble act of washing the disciples' feet, the prophecy of the betrayal, which set in motion the events that would lead to the cross, and his long discourse in response to some questions posed by his followers, in which he went on to speak of the importance of the unity of the disciples with him and each other.

13683: 7863:(mass of perdition, condemned crowd). In Augustine's view (termed "Realism"), all of humanity was really present in Adam when he sinned, and therefore all have sinned. Original sin, according to Augustine, consists of the guilt of Adam which all humans inherit. As sinners, humans are utterly depraved in nature, lack the freedom to do good, and cannot respond to the will of God without 4803:

this Pauline confession is the core of the gospel of salvation. The Achilles' heel of this approach is the loss of eschatological tension between this present age and the future divine rule that is yet to come. This can happen when the state co-opts Christ's authority as was often the case in imperial Christology. Modern political Christologies seek to overcome imperialist ideologies.

10841:- "We believe and confess the canonical Scriptures of the holy prophets and apostles of both Testaments to be the true Word of God, and to have sufficient authority of themselves, not of men. And in this Holy Scripture, the universal Church of Christ has the most complete exposition of all that pertains to a saving faith, and also to the framing of a life acceptable to God ." 10904:- "107 The inspired books teach the truth. 'Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confided to the Sacred Scriptures.'" 7511:, sin sometimes is regarded as any mistake made by people in their life. From this point of view every person is sinful because every person makes mistakes during his life. When person accuses others in sins he always must remember that he is also sinner and so he must have mercy for others remembering that God is also merciful to him and to all humanity. 7914:") results in a complete alienation from God and the total inability of humans to achieve reconciliation with God based on their own abilities. Not only do individuals inherit a sinful nature due to Adam's fall, but since he was the federal head and representative of the human race, all whom he represented inherit the guilt of his sin by imputation. 5956:"the souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God, in light and glory, waiting for the full redemption of their bodies. And the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day." ( 7041:

or insults. But such a world would be one in which wrong actions were impossible, and in which, therefore, freedom of the will would be void; nay, if the principle were carried out to its logical conclusion, evil thoughts would be impossible, for the cerebral matter which we use in thinking would refuse its task when we attempted to frame them.

4621:. Regarding the temptation of performing a sign that would affirm his sonship by throwing himself from the pinnacle of the temple, MacLeod observes, "The sign was for himself: a temptation to seek reassurance, as if to say, 'the real question is my own sonship. I must forget all else and all others and all further service until that is clear. 10140:, and other 16th-century reformers wrote long tracts about the End Times, but interest in eschatology dwindled after the Reformation until the late 19th century, when it became popular in the Reformed, Pentecostal, and Evangelical sects. It was increasingly recognized as a formal division of theological study during the 20th century. 11604:"A brief account of the early Church councils and the Church fathers shows that they adopted the doctrine of the eternal subordination of the Son, and that this doctrine continues in the Church as orthodoxy to this day." Stephen D. Kovach and Peter R. Schemm Jr., "A Defense of the Doctrine of the Eternal Subordination of the Son", 9785:, mentions the Eucharist as "the flesh of our Saviour Jesus Christ", and Justin Martyr speaks of it as more than a meal: "the food over which the prayer of thanksgiving, the word received from Christ, has been said ... is the flesh and blood of this Jesus who became flesh ... and the deacons carry some to those who are absent." 3015:, but one being. Personhood in the Trinity does not match the common Western understanding of "person" as used in the English language—it does not imply an "individual, self-actualized center of free will and conscious activity." To the ancients, personhood "was in some sense individual, but always in community as well." Each 3193:. To Christians, God the Father's relationship with humanity is that of Creator and created beings, and in that respect he is the father of all. The New Testament says, in this sense, that the very idea of family, wherever it appears, derives its name from God the Father, and thus God himself is the model of the family. 9885: 7112:

suffering ultimately achieves a greater good, possibly for persons other than the sufferer, that would not have been possible otherwise. The Book of Job offers two different answers: suffering is a test, and you will be rewarded later for passing it; another that God in his might chooses not to reveal his reasons.

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ways, with the limitation that Satan may not take Job's life (but his children are killed). Job discusses this with three friends and questions God regarding his suffering which he finds to be unjust. God responds in a speech and then more than restores Job's prior health, wealth, and gives him new children.

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People can fall from faith. The Bible warns, "If you think you are standing firm, be careful that you don't fall" (1 Corinthians 10:12). Some among the Galatians had believed for a while, but had fallen into soul-destroying error. Paul warned them, "You who are trying to be justified by law have been

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Romans 3:23-24, 5:9, 18 are other passages that lead us to say that it is most appropriate and accurate to say that universal justification is a finished fact. God has forgiven the sins of the whole world whether people believe it or not. He has done more than "made forgiveness possible." All this is

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or some other function? Is the Eucharist the defining element of the rest of the sacramental system and the Church itself, or is it secondary to the act of preaching? Is the Church to be understood as the vehicle for salvation, or the salvific presence in the world, or as a community of those already

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One popular medieval view of Heaven was that it existed as a physical place above the clouds and that God and the Angels were physically above, watching over man. Heaven as a physical place survived in the concept that it was located far out into space, and that the stars were "lights shining through

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Fully developed Christian theology goes a step further; on the basis of such texts as Luke 23:43 and Philippians 1:23, it has traditionally been taught that the souls of the dead are received immediately either into heaven or hell, where they will experience a foretaste of their eternal destiny prior

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states that he appeared to others in bodily form. Some skeptics say his appearances were only perceived by his followers in mind or spirit. The gospels state that the disciples believed they witnessed Jesus's resurrected body and that led to the beginning of the faith. They had previously hid in fear

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the Son of God, the Messiah, a man appointed by God, as well as God himself. This is evident in many places, however, the early part of the book of Hebrews addresses the issue in a deliberate, sustained argument, citing the scriptures of the Hebrew Bible as authorities. For example, the author quotes

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religions, God is addressed as the father, in part because of his active interest in human affairs, in the way that a father would take an interest in his children who are dependent on him and as a father, he will respond to humanity, his children, acting in their best interests. In Christianity, God

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They prepared the passover. And when the hour came, he sat at table, and the apostles with him. And he said to them, "I have earnestly desired to eat this passover with you before I suffer; for I tell you I shall not eat it until it is fulfilled in the kingdom of God." And he took a cup, and when he

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We cannot contribute one speck to our salvation, but by our own arrogance or carelessness we can throw it away. Therefore, Scripture urges us repeatedly to fight the good fight of faith (Ephesians 6 and 2 Timothy 4 for example). My sins threaten and weaken my faith, but the Spirit through the gospel

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We believe that God has justified all sinners, that is, he has declared them righteous for the sake of Christ. This is the central message of Scripture upon which the very existence of the church depends. It is a message relevant to people of all times and places, of all races and social levels, for

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Quis enim negat futurum fuisse concubitum, etiamsi peccatum non-praecessisset? Sed futurus fuerat, sicut aliis membris, ita etiam genitalibus voluntate motis, non-libidine concitatis; aut certe etiam ipsa libidine– ut non-vos de illa nimium contristemus– non-qualis nunc est, sed ad nutum voluntarium

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The early Hebrews apparently had a concept of the soul but did not separate it from the body, although later Jewish writers developed the idea of the soul further. Old Testament references to the soul are related to the concept of breath and establish no distinction between the ethereal soul and the

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The synoptic gospels, first Mark, and then Matthew and Luke, depict Jesus as presiding over the Last Supper. References to Jesus's body and blood foreshadow his crucifixion, and he identifies them as a new covenant. In the gospel of John, the account of the Last Supper has no mention of Jesus taking

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which comes from Heaven to the New Earth, which is seen to be a symbolic reference to the people of God living in community with one another. 'Heaven' will be the place where life will be lived to the full, in the way that the designer planned, each believer 'loving the Lord their God with all their

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One view is that the supernatural gifts were a special dispensation for the apostolic ages, bestowed because of the unique conditions of the church at that time, and are extremely rarely bestowed in the present time. This is the view of some in the Catholic Church and many other mainstream Christian

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suggests that the sinless nature of Jesus Christ involves two elements. "First, Christ was free of actual sin." Studying the gospels there is no reference to Jesus praying for the forgiveness of sin, nor confessing sin. The assertion is that Jesus did not commit sin, nor could he be proven guilty of

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The exact phrase "God the Son" is not in the New Testament. Later theological use of this expression reflects what came to be standard interpretation of New Testament references, understood to imply Jesus's divinity, but the distinction of his person from that of the one God he called his Father. As

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Many Christians cite a verse in Paul's letter to Timothy, 2 Timothy 3:16–17, as evidence that "all scripture is given by inspiration of God, and is profitable ..." Here St. Paul is referring to the Old Testament, since the scriptures have been known by Timothy from "infancy" (verse 15). Others offer

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And as they were eating, he took bread, and blessed (εὐλογήσας– eulogēsas), and broke it, and gave it to them, and said, "Take; this is my body." And he took a cup, and when he had given thanks (εὐχαριστήσας– eucharistēsas) he gave it to them, and they all drank of it. And he said to them, "This is

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Christ paid for all our sins. God the Father has therefore forgiven them. But to benefit from this verdict we need to hear about it and trust in it. If I deposit money in the bank for you, to benefit from it you need to hear about it and use it. Christ has paid for your sins, but to benefit from it

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Libido quae transmittit peccatum originale in prolem, non-est libido actualis, quia dato quod virtute divina concederetur alicui quod nullam inordinatam libidinem in actu generationis sentiret, adhuc transmitteret in prolem originale peccatum. Sed libido illa est intelligenda habitualiter, secundum

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The second coming of Christ is the central event in Christian eschatology. Most Christians believe that death and suffering will continue to exist until Christ's return. Others believe that suffering will gradually be eliminated prior to his coming, and that the elimination of injustice is our part

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have argued that evil and suffering are necessary for spiritual growth. This is often combined with the free will argument by arguing that such spiritual growth requires free will decisions. A problem with this is that many evils do not seem to cause any kind of spiritual growth, or even permit it,

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We can, perhaps, conceive of a world in which God corrected the results of this abuse of free will by His creatures at every moment: so that a wooden beam became soft as grass when it was used as a weapon, and the air refused to obey me if I attempted to set up in it the sound waves that carry lies

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Arianism was condemned by the Council of Nicea, but remained popular in the northern and western provinces of the empire, and continued to be the majority view of western Europe well into the 6th century. Indeed, even the Christian legend of Constantine's death-bed baptism involves a bishop who, in

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does not have the term "Trinity" and nowhere discusses the Trinity as such. Some emphasize, however, that the New Testament does repeatedly speak of the Father, the Son, and the Holy Spirit to "compel a trinitarian understanding of God." The doctrine developed from the biblical language used in New

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John Wesley believed in the intermediate state between death and the final judgment "where believers would share in the 'bosom of Abraham' or 'paradise,' even continuing to grow in holiness there," writes Ted Campbell, a professor at Perkins School of Theology, in his 1999 book Methodist Doctrine:

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Purgatory is believed to be a place where the souls of the faithful dead endure a period of purification and cleansing, aided by the prayers of the living, prior to their entrance into heaven. Although John Wesley believed in an intermediate state between death and the final judgment, that idea is

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There are different interpretations of the significance of the Eucharist, but "there is more of a consensus among Christians about the meaning of the Eucharist than would appear from the confessional debates over the sacramental presence, the effects of the Eucharist, and the proper auspices under

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shown in the gospels affirms that he was tempted. Indeed, the temptations were genuine and of a greater intensity than normally experienced by human beings. He experienced all the frail weaknesses of humanity. Jesus was tempted through hunger and thirst, pain and the love of his friends. Thus, the

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is a further concept of infallibility, by suggesting that current biblical text is complete and without error, and that the integrity of biblical text has never been corrupted or degraded. Historians note, or claim, that the doctrine of the Bible's infallibility was adopted hundreds of years after

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Now as they were eating, Jesus took bread, and blessed (εὐλογήσας– eulogēsas), and broke it, and gave it to the disciples and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks (εὐχαριστήσας– eucharistēsas) he gave it to them, saying, "Drink of it, all of you; for

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In full accord with Scripture the Lutheran Confessions teach monergism. "In this manner, too, the Holy Scriptures ascribe conversion, faith in Christ, regeneration, renewal and all the belongs to their efficacious beginning and completion, not to the human powers of the natural free will, neither

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Different ecclesiologies give shape to very different institutions. Thus, in addition to describing a broad discipline of theology, ecclesiology may be used in the specific sense of a particular church or denomination's character, self-described or otherwise. This is the sense of the word in such

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is one of the most widely known formulations of the problem of evil in Western thought. In it, Satan challenges God regarding his servant Job, claiming that Job only serves God for the blessings and protection that he receives from him. God allows Satan to plague Job and his family in a number of

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The Christian faith is inherently political because allegiance to Jesus as risen Lord relativises all earthly rule and authority. Jesus is called "Lord" over 230 times in Paul's epistles alone, and is thus the principal confession of faith in the Pauline epistles. Further, N.T. Wright argues that

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Christologies from below start with the human being Jesus as the representative of the new humanity, not with the pre-existent Logos. Jesus lives an exemplary life, one to which we aspire in religious experience. This form of Christology lends itself to mysticism, and some of its roots go back to

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and Walter Kasper have characterized Christologies as anthropological or cosmological. These are also termed 'Christology from below' and 'Christology from above' respectively. An anthropological Christology starts with the human person of Jesus and works from his life and ministry toward what it

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work of Jesus. As such, Christology is generally less concerned with the details of Jesus's life (what he did) or teaching than with who or what he is. There have been and are various perspectives by those who claim to be his followers since the church began after his ascension. The controversies

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of three Persons: the Father, the Son (incarnate as Jesus), and the Holy Spirit (or Holy Ghost). Since earliest Christianity, one's salvation has been very closely related to the concept of a triune God, although the Trinitarian doctrine was not formalized until the 4th century. At that time, the

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argues that different parts of the Bible give different answers. One example is evil as punishment for sin or as a consequence of sin. Ehrman writes that this seems to be based on some notion of free will although this argument is never explicitly mentioned in the Bible. Another argument is that

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of God usually refers to his activity in the world, it also implies his care for the universe, and is thus an attribute. A distinction is usually made between "general providence" which refers to God's continuous upholding the existence and natural order of the universe, and "special providence"

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certain reformers proposed different canonical lists of the Old Testament. The texts which appear in the Septuagint but not in the Jewish canon fell out of favor, and eventually disappeared from Protestant canons. Catholic Bibles classify these texts as deuterocanonical books, whereas Protestant

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Total depravity is the fallen state of man as a result of original sin. The doctrine of total depravity asserts that people are by nature not inclined or even able to love God wholly with heart, mind, and strength, but rather all are inclined by nature to serve their own will and desires and to

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movement, but this movement was declared heretical by the Catholic Church. There are wide-ranging disagreements among Christian groups as to the exact understanding of the doctrine about a state of sinfulness or absence of holiness affecting all humans, even children, with some Christian groups

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Christologies from above start with the Logos, the second Person of the Trinity, establish his eternality, his agency in creation, and his economic Sonship. Jesus's unity with God is established by the Incarnation as the divine Logos assumes a human nature. This approach was common in the early

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Some Christians infer that the Bible cannot both refer to itself as being divinely inspired and also be errant or fallible. For if the Bible were divinely inspired, then the source of inspiration being divine, would not be subject to fallibility or error in that which is produced. For them, the

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The resurrection is perhaps the most controversial aspect of the life of Jesus Christ. Christianity hinges on this point of Christology, both as a response to a particular history and as a confessional response. Some Christians claim that because he was resurrected, the future of the world was

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differentiated between what he called a "fortuitous" and a "necessary" Incarnation. The latter gives a soteriological emphasis to the Incarnation: the Son of God became a man so that he could save us from our sins. The former, on the other hand, speaks of the Incarnation as a fulfilment of the

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Total depravity does not mean, however, that people are as evil as possible. Rather, it means that even the good which a person may intend is faulty in its premise, false in its motive, and weak in its implementation; and there is no mere refinement of natural capacities that can correct this

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the properties of God and humanity. God did not stop being God and become man. Christ was not half-God and half-human. The two natures did not mix into a new third kind of nature. Although independent, they acted in complete accord; when one nature acted, so did the other. The natures did not

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Monophysitism. However, the Oriental Orthodox have in modern ecumenical dialogue specified that they have never believed in the doctrines of Eutyches, that they have always affirmed that Christ's humanity is consubstantial with our own, and they thus prefer the term "Miaphysite" to refer to

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views, the latter of which emphasized the primacy of the Father of Creation to the deity of Christ and Jesus's authority over the Holy Spirit. During the Council of Nicea, the modalist bishops of Rome and Alexandria aligned politically with Athanasius; whereas the bishops of Constantinople

3334:" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered the pains and temptations of a mortal man, yet he did not sin. As fully God, he defeated death and rose to life again. Scripture asserts that Jesus was conceived, by the Holy Spirit, and 10540:

Systematic theology is so called because it takes up questions posed not only by current urgency but also by perceived inherent connections of the faith. Thus systematic theology may raise problems that have not yet emerged in the church's life, and maintain discussions whose immediate

6557:. There will no longer be any separation between God and man. The believers themselves will exist in incorruptible, resurrected and new bodies; there will be no sickness, no death and no tears. Some teach that death itself is not a natural part of life, but was allowed to happen after 15181:"Give heed to keep one Eucharist. For there is one flesh of our Lord Jesus Christ, and one cup unto union with His blood. There is one altar, as there is one bishop, together with the presbytery and deacons, my fellow-servants; that whatsoever you do, you may do according unto God." 5462:, published a paper in which it accepts the current scientific accounts of the history of the universe commencing in the Big Bang about 15 billion years ago and of the evolution of all life on earth including humans from the micro organisms commencing about 4 billion years ago. The 11441:"God sent forth His Son... that we might receive the adoption as sons. And because you are sons, God has sent forth the Spirit of His Son into your hearts crying out, "Abba, Father!" Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ."; 6553:" see note below) is applied by the biblical authors to the realm in which God currently resides. Eternal life, by contrast, occurs in a renewed, unspoilt and perfect creation, which can be termed Heaven since God will choose to dwell there permanently with his people, as seen in 9456:

The Orthodox Churches (Eastern and Oriental) typically do not limit the number of sacraments, viewing all encounters with reality in life as sacramental in some sense, and their acknowledgement of the number of sacraments at seven as an innovation of convenience not found in the

14475:, Article V, Of Justification. People "cannot be justified before God by their own strength, merits, or works, but are freely justified for Christ's sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ's sake. ..." 9176:. The similarity is deceptive, however, because the congregationalist associations do not exercise control over their members (other than ending their membership in the association). Many congregationalist churches are completely independent in principle. One major exception is 9106:). Each council has authority over its constituents, and the representatives at each level are expected to use their own judgment. Hence higher level councils act as courts of appeal for church trials and disputes, and it is not uncommon to see rulings and decisions overturned. 4794:

emergence of Christ mysticism in the 6th century East, but in the West it flourished between the 11th and 14th centuries. A recent theologian Wolfhart Pannenberg contends that the resurrected Jesus is the "eschatological fulfillment of human destiny to live in nearness to God."

15220: 14003:"Total Depravity – Lutherans and Calvinists agree." Yes this is correct. Both agree on the devastating nature of the fall and that man by nature has no power to aid in his conversions...and that election to salvation is by grace. In Lutheranism the German term for election is 6792:

Hell is generally defined as the eternal fate of unrepentant sinners after this life. Hell's character is inferred from biblical teaching, which has often been understood literally. Souls are said to pass into Hell by God's irrevocable judgment, either immediately after death

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Allegedly, fallen angels are those which have committed one of the seven deadly sins. Therefore, are banished from heaven and suffer in hell for all eternity. Demons from hell would punish the fallen angel by ripping out their wings as a sign of insignificance and low rank.

5629:, which presumably means "breath" or "breathing being". This word never means an immortal soul or an incorporeal part of the human being that can survive death of the body as the spirit of dead. This word usually designates the person as a whole or its physical life. In the 9461:. It came into use, although infrequently, later on from later encounters with the West and its Sacramental Theology. Other denominations and traditions, both in eastern and western Christianity may affirm only Baptism and Eucharist as sacraments, these include many of the 10012:(derived from the Greek roots ἔσχατος "last" and λογία "discourse," "study") is the study of the end of things, whether the end of an individual life, the end of the age, or the end of the world. Broadly speaking, it is the study of the destiny of man as revealed in the 3188:

In Christianity, God the Father's relationship with humanity is as a father to children—in a previously unheard-of sense—and not just as the creator and nurturer of creation, and the provider for his children, his people. Thus, humans, in general, are sometimes called

11175:"The idea of purification or temporary punishment after death has ancient roots and is well-attested in early Christian literature. The conception of purgatory as a geographically situated place is largely the achievement of medieval Christian piety and imagination." 7473:" (1 John 3:4) and so salvation tends to be understood in legal terms, similar to Jewish law. Sin alienates the sinner from God. It has damaged, and completely severed, the relationship of humanity to God. That relationship can only be restored through acceptance of 7001:

attempts to show that there is no logical incompatibility between the existence of evil and the existence of God. A defense need not argue that this is a probable or plausible explanation, only that the defense is logically possible. A defense attempts to answer the

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the doctrine of the infallibility of the Bible, a doctrine which, according to Mr. Ayre and his school, the apostles held and Christ sanctioned; which from the earliest times the Church has adopted, and which the plenary as well as the verbal inspirationists still

5064:. The Holy Spirit enables Christians, who still experience the effects of sin, to do things they never could do on their own. These spiritual gifts are not innate abilities "unlocked" by the Holy Spirit, but entirely new abilities, such as the ability to cast out 6305:, in that it is a shared plane to be attained by all the elect (rather than an abstract experience related to individual concepts of the ideal). The Christian Church has been divided over how people gain this eternal life. From the 16th to the late 19th century, 4453:

to describe the union of two natures, humanity and divinity, in Jesus Christ. A brief definition of the doctrine of two natures can be given as: "Jesus Christ, who is identical with the Son, is one person and one hypostasis in two natures: a human and a divine."

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groups. The alternate view, espoused mainly by Pentecostal denominations and the charismatic movement, is that the absence of the supernatural gifts was due to the neglect of the Holy Spirit and his work by the church. Although some small groups, such as the

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of persecution after Jesus's death. After seeing Jesus they boldly proclaimed the message of Jesus Christ despite tremendous risk. They obeyed Jesus's mandate to be reconciled to God through repentance (Luke 24:47), baptism, and obedience (Matthew 28:19–20).

3514:

Nicaea insisted that Jesus was fully divine and also human. What it did not do was make clear how one person could be both divine and human, and how the divine and human were related within that one person. This led to the Christological controversies of the

13719:—for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.— 5068:

or simply bold speech. Through the influence of the Holy Spirit, a person sees more clearly the world around him or her and can use his or her mind and body in ways that exceed his or her previous capacity. A list of gifts that may be bestowed include the

9777:

and the Eucharist. Most scholars date it to the early 2nd century, and distinguish in it two separate Eucharistic traditions, the earlier tradition in chapter 10 and the later one preceding it in chapter 9. The Eucharist is mentioned again in chapter 14.

7799:. The Greek Fathers emphasized the cosmic dimension of the fall, namely that since Adam human beings are born into a fallen world, but held fast to belief that man, though fallen, is free. It was in the West that precise definition of the doctrine arose. 5354:

And God said, Let there be light: and there was light.And God saw the light, that it was good: and God divided the light from the darkness.And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

13731:. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord."—Rom. 5:18–21, ESV 7699:". This sin caused Adam and his descendants to lose unrestricted access to God Himself. The years of life were limited. "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" ( 4441:

In short, this doctrine states that two natures, one human and one divine, are united in the one person of Christ. The Council further taught that each of these natures, the human and the divine, was distinct and complete. This view is sometimes called

9727:: "The Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, 'This is my body which is for you. Do this in remembrance of me.' In the same way also the cup, after supper, saying, 'This cup is the 4694:

A non-virgin birth would seem to support the full humanity of Jesus. William Barclay: states, "The supreme problem of the virgin birth is that it does quite undeniably differentiate Jesus from all men; it does leave us with an incomplete incarnation."

7859:) might have been present in the perfect human nature in the paradise, and that only later it had become disobedient to human will as a result of the first couple's disobedience to God's will in the original sin. The original sin have made humanity a 7045:

Another possible answer is that the world is corrupted due to the sin of mankind. Some answer that because of sin, the world has fallen from the grace of God, and is not perfect. Therefore, evils and imperfections persist because the world is fallen.

8705:

a written part of a wider revelation entrusted to the Church as faith community, and therefore to be interpreted within that context? Or is the Bible the revelation itself, and the Church is to be defined as a group of people who claim adherence to

7262:

A third branch of thinking takes an intermediate position, arguing that after the fall of Adam and Eve, humans are born impacted by sin such that they have very decided tendencies toward sinning (which by personal choice all accountable humans but

6801:. Modern theologians generally describe Hell as the logical consequence of the soul using its free will to reject the will of God. It is considered compatible with God's justice and mercy because God will not interfere with the soul's free choice. 13476: 8862:

Episcopal polity is used in several closely related senses. Most commonly it refers to the field of church governance in the abstract, but it also can refer to the governance of a particular Christian body. In this sense it is used as a term in

7807:) and of pride and disobedience to the God of Adam and Eve. He thought it was a most subtle job to discern what came first: self-centeredness or failure in seeing truth. The sin would not have taken place, if satan hadn't sown into their senses 3597:: the Son of God as to his divine nature, while as to his human nature he is from the lineage of David. The core of Jesus's self-interpretation was his "filial consciousness", his relationship to God as child to parent in some unique sense (see 8277:

Human beings exists because God wanted to share His life with them. In this sense, every human being is God's child. In a fuller sense, to come to salvation is to be reconciled to God through Christ and to be united with His divine Essence via

7093:, was the legal representative of the entire human race. A counterargument to the basic version of this principle is that an omniscient God would have predicted this, when he created the world, and an omnipotent God could have prevented it. 7492:, sin is viewed in terms of its effects on relationships, both among people and between people and God. Sin is seen as the refusal to follow God's plan, and the desire to be like God and thus in direct opposition to him (see the account of 15058:

this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom." Matthew 26:26–29

6386:

immediately after death. These two concepts are generally combined in the doctrine of the double judgement where the soul is judged once at death and goes to a temporary heaven, while awaiting a second and final physical judgement at the

6849:) have cast Hell in terms of "eternal separation" from God. Certain biblical texts have led some theologians to the conclusion that punishment in Hell, though eternal and irrevocable, will be proportional to the deeds of each soul (e.g. 9263:

Missiology is the interdisciplinary study of Christian mission history and methodology, emerging as an academic discipline in the 19th century. It examines the missionary work of various Christian denominations, focusing on themes like

5301:

wrote of the Seven Gifts of the Holy Spirit poured out on a believer at baptism: 1. Spirit of Wisdom; 2. Spirit of Understanding; 3. Spirit of Counsel; 4. Spirit of Strength; 5. Spirit of Knowledge; 6. Spirit of Godliness; 7. Spirit of

14220:

eople by nature are dead in their transgressions and sin and therefore have no ability to decide of Christ (Ephesians 2:1, 5). We do not choose Christ, rather he chose us (John 15:16) We believe that human beings are purely passive in

5742:

of man he does not mean some higher principle within him or some special intellectual or spiritual faculty of his, but simply his self, and the only questions is whether the self is regarded in some particular aspect when it is called

6363:) One view expressed in the Bible is that on the day Christ returns the righteous dead are resurrected first, and then those who are alive and judged righteous will be brought up to join them, to be taken to heaven. (I Thess 4:13–18) 6515:, when the soul is reunited with its body, the body participates in the happiness of the soul. It becomes incorruptible, glorious and perfect. Any physical defects the body may have laboured under are erased. Heaven is also known as 4616:

The temptations Christ faced focused upon his person and identity as the incarnate Son of God. MacLeod writes, "Christ could be tempted through his sonship." The temptation in the wilderness and again in Gethsemane exemplifies this

7738:. This condition has been characterized in many ways, ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature," to something as drastic as 7815:). The sin of Adam and Eve wounded their nature, affecting human intelligence and will, as well as affections and desires, including sexual desire. The consequences of the fall were transmitted to their descendants in the form of 11734:, vols. 2–14 (CCEL.org) Contains detailed statements from each of these councils. The First Council of Nicaea, Council of Ephesus and Council of Chalcedon are the "First," "Third" and "Fourth" Ecumenical Councils, respectively. 9389:, and what it means for an external act to be sacramental vary widely. Other religious traditions also have what might be called "sacraments" in a sense, though not necessarily according to the Christian meaning of the term. 2150:

claims that "no prophecy of Scripture ... was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit" The Second Epistle of Peter also implies that Paul's writings are inspired

14617:' evangelical synergism reserves all the power, ability and efficacy in salvation to grace, but allows humans the God-granted ability to resist or not resist it. The only "contribution" humans make is nonresistance to grace. 4839:

forever altered. Most Christians believe that Jesus's resurrection brings reconciliation with God (II Corinthians 5:18), the destruction of death (I Corinthians 15:26), and forgiveness of sins for followers of Jesus Christ.

6860:

Another area of debate is the fate of the unevangelized (i.e. those who have never had an opportunity to hear the Christian gospel), those who die in infancy, and intellectually disabled people. Some Protestants agree with

4639:) of Christ's divine and human natures is understood according to Chalcedonian theology to mean that they exist together with neither overriding the other. That is, both are preserved and coexist in one person. Christ had 12845:

not formally affirmed in Methodist doctrine, which "reject the idea of purgatory but beyond that maintain silence on what lies between death and the last judgment." (Methodist Doctrine: The Essentials by Ted A. Campbell)

10304:

as symbols representing larger themes and concepts, rather than actual people and events. It sees in Revelation an allegorical representation of the ongoing struggle of the forces of light and darkness, and the ultimate

3310:. Core biblical teachings about the person of Jesus Christ may be summarized that Jesus Christ was and forever is fully God (divine) and fully human in one sinless person at the same time, and that through the death and 9421:

to a recipient or recipients, and are generally understood to involve visible and invisible components. The invisible component (manifested inwardly) is understood to be brought about by the action of the Holy Spirit,

14324:(Baker, 2012), 45, Richard A. Muller observes that "a sizeable body of literature has interpreted Calvin as teaching "limited atonement", but "an equally sizeable body . . . Calvin as teaching "unlimited atonement". 5309:

It is over the nature and occurrence of these gifts, particularly the supernatural gifts (sometimes called charismatic gifts), that the greatest disagreement between Christians with regard to the Holy Spirit exists.

5297:) through those associated with specific callings (teaching) to those expected of all Christians in some degree (faith). Most consider these lists not to be exhaustive, and other have compiled their own lists. Saint 3660:. "Son of God" draws attention to his humanity, whereas "God the Son" refers more generally to his divinity, including his pre-incarnate existence. So, in Christian theology, Jesus was always God the Son, though not 9828:

Most Christians, even those who deny that there is any real change in the elements used, recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Christ is present.

4572:, for example, states that Christ was 'holy and without evil' (7:26). The question concerning the sinlessness of Jesus Christ focuses on this seeming paradox. Does being fully human require that one participate in 2878:

claimed that God exists as the Father, the Son, and the Holy Spirit—the three personae of one and the same substance. To trinitarian Christians God the Father is not at all a separate god from God the Son (of whom

14180:, p267, "The Book of Concord became the official statement of doctrine for most of the world's Lutherans. The Formula of Concord reaffirmed the traditional Lutheran doctrine of total depravity in very clear terms" 10693:

Many scholars feel that the translation should be: 'Every inspired scripture is also profitable.' This is probably not the best translation, however, for the following reasons: (1) Contextually (2) Grammatically

8767:

clergy necessary? * Who are the leaders of a church? Must there be a policy-making board of "leaders" within a church and what are the qualifications for this position, and by what process do these members become

4732:

The discussion of whether the three distinct persons in the Godhead of the Trinity were of greater, equal, or lesser by comparison was also, like many other areas of early Christology, a subject of debate. In

2321:

in AD 393, produced a list of texts equal to the 46-book canon of the Old Testament that Catholics use today (and the 27-book canon of the New Testament that all use). A definitive list did not come from any

11778: 7565:, but the story of disobedience and expulsion is recounted in both Testaments in different ways. The Fall can refer to the wider theological inferences for all humankind as a consequence of Eve and Adam's 12432: 4289:" referred to in the New Testament. Though Jesus was clearly the "Son," what exactly did this mean? Debate on this subject raged most especially during the first four centuries of Christianity, involving 9187:

It is a principle of congregationalism that ministers do not govern congregations by themselves. They may preside over the congregation, but it is the congregation which exerts its authority in the end.

3177:

is called "Father" in a more literal sense, besides being the creator and nurturer of creation, and the provider for his children. The Father is said to be in unique relationship with his only begotten (

5284:

Christians believe that the Holy Spirit gives 'gifts' to Christians. These gifts consist of specific abilities granted to the individual Christian. They are frequently known by the Greek word for gift,

5195:. The ministry of Jesus following his baptism (in which the Holy Spirit is described in the gospels as "descending on Him like a dove") is conducted in the power and at the direction of the Holy Spirit. 2893:. According to the Nicene Creed, the Son (Jesus Christ) is "eternally begotten of the Father", indicating that their divine Father-Son relationship is not tied to an event within time or human history. 13473: 12563:

corporeal body. Christian concepts of a body-soul dichotomy originated with the ancient Greeks andwere introduced into Christian theology at an early date by St. Gregory of Nyssa and by St. Augustine.—

14535:

entirely, nor half, nor in any, even the least or most inconsiderable part, but in solidum, that is, entirely, solely, to the divine working and the Holy Ghost" (Trigl. 891, F.C., Sol. Decl., II, 25).

5458:

uses the phrase special creation to refer to the doctrine of immediate or special creation of each human soul. In 2004, the International Theological Commission, then under the presidency of Cardinal

9122: 3358:. The apostle Peter, in what has become a famous proclamation of faith among Christians since the 1st century, said, "You are the Christ, the Son of the living God." Most Christians now wait for the 15048:

my blood of the covenant, which is poured out for many. Truly, I say to you, I shall not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God." Mark 14:22–25

3680:

debates. There are over 40 places in the New Testament where Jesus is given the title "the Son of God", but scholars don't consider this to be an equivalent expression. "God the Son" is rejected by

3511:

made statements about the full divinity and full humanity of Jesus, thus preparing the way for discussion about how exactly the divine and human come together in the person of Christ (Christology).

6492:

The Church bases its belief in Heaven on some main biblical passages in the Hebrew and Christian Scriptures (Old and New Testaments) and collected church wisdom. Heaven is the Realm of the Blessed

5007:, teaching about). Pneumatology would normally include study of the person of the Holy Spirit, and the works of the Holy Spirit. This latter category would normally include Christian teachings on 3904:

by the Council of Nicaea. Throughout much of the rest of the ancient history of Christianity, Christologies that denied Christ's divinity ceased to have a major impact on the life of the church.

1815:

of Christianity, while simultaneously investigating the development of Christian doctrine throughout history, particularly through the ecumenical councils of the early church (such as the First

3233:), the "source" or "origin" of both the Son and the Holy Spirit, which gives intuitive emphasis to the threeness of persons; by comparison, Western theology explains the "origin" of all three 14022:(Eerdmans, 2004), 113. "Luther did not mean by 'total depravity' that everything a person did was depraved. He meant that depravity, sin and wickedness can invade any and every part of life." 3185:, which implies an exclusive and intimate familiarity: "No one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him." 3995:

The Christological debates following the Council of Nicaea sought to make sense of the interplay of the human and divine in the person of Christ while upholding the doctrine of the Trinity.

11003:'s definition of God is merely an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." 8681:

Who gets to interpret the doctrines of the Church? Is the organizational structure itself, either in a single corporate body, or generally within the range of formal church structures, an

12259:" is most frequently used by evangelical Christians, most denominations do consider that the new Christian is a "new creation" and "born again". See for example the Catholic Encyclopedia 5877:"The bodies of men, after death, return to dust, and see corruption: but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them" 4779:

church—e.g., St. Paul and St. John in the Gospels. The attribution of full humanity to Jesus is resolved by stating that the two natures mutually share their properties (a concept termed

3530:

did not put an end to all Christological debate, but it did clarify the terms used and became a point of reference for all other Christologies. Most of the major branches of Christianity—

567: 15161:"There are now two quite separate Eucharistic celebrations given in Didache 9–10, with the earlier one now put in second place." Crossan. The historical Jesus. Citing Riggs, John W. 1984 9430:; the laying-on-of-hands; or a particularly significant covenant that is marked by a public benediction (such as with marriage or absolution of sin in the reconciliation of a penitent). 9121:

governance by bishops is paralleled by a system of deputies, who are lay and clerical representatives elected by parishes and, at the national level, by the dioceses. Legislation in the

4613:

human weaknesses could engender temptation. Nevertheless, MacLeod notes that "one crucial respect in which Christ was not like us is that he was not tempted by anything within himself."

3196:

However, there is a deeper "legal" sense in which Christians believe that they are made participants in the special relationship of Father and Son, through Jesus Christ as his spiritual

8075:, in Total Depravity humanity possesses free-will/free choice in regard to "goods and possessions," but regarding "salvation or damnation" people are in bondage either to God or Satan." 7353:. Food, for example is not of transcendental living and therefore its excessive savoring is considered a sin. A more developed concept of "sin" deals with a distinction between sins of 5112:

when a mighty wind was heard and tongues of fire appeared over their heads. A multilingual crowd heard the disciples speaking, and each of them heard them speaking in his or her native

3142:; and that the Holy Spirit is a phenomenon akin to God's will on Earth. The holy three are separate, yet the Son and the Holy Spirit are still seen as originating from God the Father. 15275: 6896:(although the latter has described himself as an "agnostic" on the issue of annihilationism). Conditionalists typically reject the traditional concept of the immortality of the soul. 5828:

the humans were created by God. Some Christians believe that this must have involved a miraculous creative act, while others are comfortable with the idea that God worked through the

6470:, believes that everyone will go to Heaven eventually, no matter what they have done or believed on earth. Some forms of Christianity believe Hell to be the termination of the soul. 12921: 10059:, and following these things, the Millennium, or thousand years of peace, which has been interpreted both literally and symbolically. Finally, eschatology concerns itself with the 2338:, accorded with the decisions of the earlier synods. This process effectively set the New Testament canon, although examples exist of other canonical lists in use after this time. 2122:

contains many passages in which the authors claim divine inspiration for their message or report the effects of such inspiration on others. Besides the direct accounts of written

15245:"Most Christian traditions also teach that Jesus is present in the Eucharist in some special way, though they disagree about the mode, the locus, and the time of that presence" ( 14708:

in word and sacraments strengthens and preserves my faith. That's why Lutherans typically speak of God's preservation of faith and not the perseverance of the saints. The key is

8659:

in the spiritual lives of believers? Is it in fact necessary? Can salvation be found outside of formal membership in a given faith community, and what constitutes "membership?" (

12828: 7342:), sin can refer not only to physical actions taken, but also to thoughts and internalized motivations and feelings. Colloquially, any thought, word, or act considered immoral, 6841:

Traditionally, the majority of Protestants have held that Hell will be a place of unending conscious torment, both physical and spiritual, although some recent writers (such as

6151:

for the number of "many angels in a circle around the throne, as well as the living creatures and the elders" was "ten thousand times ten thousand", which would be 100 million.

4108:). While Eutychianism was suppressed into oblivion by the Chalcedonians and Miaphysites, the Miaphysite groups who dissented from the Chalcedonian formula have persisted as the 2808:

Christian orthodox traditions (Catholic, Eastern Orthodox, and Protestant) follow this idea, which was codified in 381 and reached its full development through the work of the

14461:

you need to hear about it and believe in it. We need to have faith but we should not think of faith as our contribution. It is a gift of God which the Holy Spirit works in us.

9426:'s grace working in the sacrament's participants, while the visible (or outward) component entails the use of such things as water, oil, and bread and wine that is blessed or 2313:

Greek translation of the Hebrew scriptures. Christianity subsequently endorsed various additional writings that would become the New Testament. In the 4th century a series of

15300:. (16 vol.) Peabody, Massachusetts: Hendrickson, 1994. The writings of Ignatius and Justin Martyr can be found in Vol. 1; Tertullian, in Volumes 3–4; and Origen, in Volume 4. 9617:

When you come together, it is not the Lord's Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk.

10340: 10283:

as chiefly referring to events that have not yet come to pass but will take place at the end of this age and at the end of the world. The main focus is the return of Christ.

7270:

The degree to which a Christian believes humanity is impacted by either a literal or metaphorical "fall" determines their understanding of related theological concepts like

7100:

clearly claims that God is the source of at least some natural disasters, but Isaiah doesn't attempt to explain the motivation behind the creation of evil. In contrast, the

3207:

In the New Testament, God the Father has a special role in his relationship with the person of the Son, where Jesus is believed to be his Son and his heir. According to the

10866:

We affirm that Scripture, having been given by divine inspiration, is infallible, so that, far from misleading us, it is true and reliable in all the matters it addresses."

7124:, see suffering as due to cosmic evil forces, that God for mysterious reasons has given power over the world, but which will soon be defeated and things will be set right. 4680:

The Gospel according to Matthew and Gospel according to Luke suggest a virgin birth of Jesus Christ. Some now disregard or even argue against this "doctrine" to which most

6923:

and admitted to heaven, or ways are found at the time of death of drawing all souls to repentance so that no "hellish" suffering is experienced. This view is often called

5089:" are still in effect today, including the gifts of ministry, teaching, giving, leadership, and mercy. The experience of the Holy Spirit is sometimes referred to as being 3211:, the Son (Jesus Christ) is "eternally begotten of the Father", indicating that their divine Father-Son relationship is not tied to an event within time or human history. 9480:

in the obedience and participation of the believer and the witness of the presiding minister and the congregation. This view stems from a highly developed concept of the

3486:. In some cases, a sect's unique Christology is its chief distinctive feature, in these cases it is common for the sect to be known by the name given to its Christology. 15272:

In Mélanges Sur la Question Millénariste de l'Antiquité À Nos Jours, Martin Dumont (Dir.) [Bibliothèque d'Étude des Mondes Chrétiens, 11], Paris, 2018, P. 61-82

9476:

or priestly function, they avoid the term "sacrament," preferring the terms "sacerdotal function," "ordinance," or "tradition." This belief invests the efficacy of the

7285:

Christian views on sin are mostly understood as legal infraction or contract violation, and so salvation tends to be viewed in legal terms, similar to Jewish thinking.

4748:, a doctrine stating that the three persons of the Trinity were equal to the point of erasing their differences and distinctions. On the other end of the spectrum were 13150: 4355:

in 451. These councils declared that Jesus was both fully God: begotten from, but not created by the Father; and fully man: taking his flesh and human nature from the

4030:

of Constantinople (386–451) initiated a view that effectively separated Jesus into two persons—one divine and one human; the mechanism of this combination is known as

3097:, and eternal being, the creator and sustainer of all things, who works the redemption of the world through his Son, Jesus Christ. With this background, belief in the 2793:

Most Christian churches teach the Trinity, as opposed to Unitarian monotheistic beliefs. Historically, most Christian churches have taught that the nature of God is a

14435: 17919: 17191: 14682: 14644: 14559: 13978: 13399:

Vol. 3. (Grand Rapids: Baker Academic, 2004) pp. 75–125 detail the historical development of Hamartiology, including Pelagius's position and the mediating positions)

4511:

Thus, the Council declared that in Christ there are two natures; each retaining its own properties, and together united in one subsistence and in one single person.

2073:. Such observations can logically lead to important conclusions, such as the existence of God and some of God's attributes. General revelation is also an element of 910: 14334: 5504:"all things were created, in heaven and on earth.. . all things were created through him and for him. He is before all things, and in him all things hold together." 15219:

For example, Roman Catholics, Eastern Orthodox, Oriental Orthodox, Anglo-Catholics, Old Catholics; and cf. the presentation of the Eucharist as a sacrament in the

9877:

although the Anglican church officially teaches the real presence. Some Christians reject the concept of the real presence, believing that the Eucharist is only a

4514:

As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term "mystical union."

5135:. The action of the Holy Spirit is seen as an essential part of the bringing of the person to the Christian faith. The new believer is "born again of the Spirit". 12429: 1625: 5104:

with the Holy Spirit" and would receive power from this event, a promise that was fulfilled in the events recounted in the second chapter of Acts. On the first

3501:

were influential. The language used was that the one God exists in three persons (Father, Son, and Holy Spirit); in particular it was affirmed that the Son was

1827:

of theological thought is the development of a method, one which can apply both broadly and particularly. Christian systematic theology will typically explore:

6121:, the two cherubim are usually interpreted as guarding the throne of God. Other guard-like duties include being posted in locations such as the gates of Eden ( 4277:, there was considerable disagreement amongst Christians regarding the nature of Christ's Incarnation. While all Christians believed that Jesus was indeed the 3900:(although that is a modern term) in their insistence on the oneness of God. These views, which directly affected how one understood the Godhead, were declared 3644:(the first and third persons of the Trinity). God the Son is co-eternal with God the Father (and the Holy Spirit), both before Creation and after the End (see 7172:

by defining its foundation: "Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and

4461:

recognised this doctrine and affirmed its importance, stating that the humanity and divinity of Christ are made one according to nature and hypostasis in the

7009:

A theodicy, on the other hand, is a more ambitious attempt to provide a plausible justification for the existence of evil. A theodicy attempts to answer the

6631:

literature, while the poetic conception of purgatory as a geographically situated place is largely the creation of medieval Christian piety and imagination.

4308:

Eventually, the Christian Church accepted the teaching of St. Athanasius and his allies, that Christ was the incarnation of the eternal second person of the

10958:: "The idea of a complete and clear-cut canon of the New Testament existing from the beginning, that is from Apostolic times, has no foundation in history." 8145:, which made possible the reconciliation between God and creation. Within Christianity there are three main theories for how such atonement might work: the 17954: 10899: 6439:. In most, entrance to Heaven is conditional on having lived a "good life" (within the terms of the spiritual system). A notable exception to this is the ' 7050:

argues that the effects of Adam's sin recorded in the Book of Genesis were 'back-dated' by God, and hence applied to the earlier history of the universe.

2836:). The true nature of an infinite God, however, is commonly described as beyond definition, and the word 'person' is an imperfect expression of the idea. 2143: 15673: 14207: 11743:

Martin Lembke, lecture in the course "Meetings with the World's Religions", Centre for Theology and Religious Studies, Lund University, Spring Term 2010.

8969:

Also, episcopal polity is not usually a simple chain of command. Instead, some authority may be held, not only by synods and colleges of bishops, but by

5839:

also teaches that human beings, male and female, were created in the image of God. The exact meaning of this has been debated throughout church history.

4691:. This is because a human conception and birth would seem to yield a fully human Jesus, with some other mechanism required to make Jesus divine as well. 4593:

sin; he had no vices. In fact, he is quoted as asking, "Can any of you prove me guilty of sin?" in John 8:46. "Secondly, he was free from inherent sin ("

3731:

John's gospel quotes Jesus at length regarding his relationship with his heavenly Father. It also contains two famous attributions of divinity to Jesus.

3681: 9058:

and Continental Reformed traditions, are governed by a hierarchy of councils. The lowest level council governs a single local church and is called the

8977:

councils. Further, patterns of authority are subject to a wide variety of historical rights and honors which may cut across simple lines of authority.

6511:, which is derived from the vision of God's essence. The soul rests perfectly in God, and does not, or cannot desire anything else than God. After the 2851:

teachings which claimed that Jesus, having appeared later in the Bible than his Father, had to be a secondary, lesser, and therefore distinct god. For

7028:

as not logically impossible but not very plausible considering our knowledge about the world. Thus they are seen as defenses but not good theodicies.

4644:

commingle, merge, infuse each other, or replace each other. One was not converted into the other. They remained distinct (yet acted with one accord).

2142:

frequently claimed that their message was of divine origin by prefacing the revelation using the following phrase: "Thus says the LORD" (for example,

10541:

ecclesial-pastoral challenge is in abeyance. 'Systematic' theology is concerned with the truth of the gospel, whether dogmatically defined or not.

8007:

are wicked to God to the extent that these originate from a human imagination, passion, and will and are not done to the glory of God. Therefore, in

7906:

believed that humans inherit Adamic guilt and are in a state of sin from the moment of conception. This inherently sinful nature (the basis for the

5129:. The Holy Spirit acts to convince the unredeemed person both of the sinfulness of their actions, and of their moral standing as sinners before God. 4625:" MacLeod places this struggle in the context of the incarnation, "...he has become a man and must accept not only the appearance but the reality." 3820:) taught that Jesus was fully divine, and his human body was only illusory. At a very early stage, various Docetic groups arose; in particular, the 3303:

nature can co-exist in one person. The study of the inter-relationship of these two natures is one of the preoccupations of the majority tradition.

2774:), but that there is a trinity in God's single being, the meaning of which has always been debated. This mysterious "Trinity" has been described as 2699:

represent a personal relation even on the level of God to Himself, He is personal both in His relation toward us and in His relation toward Himself.

12024: 11124: 9118: 9033: 6520: 20: 12020:

John Calvin, Calvins Calvinism BOOK II Chapter 15 Centers for Reformed Theology and Apologetics (1996–2002, accessed 3 June 2006);available from

11023: 8751:

What was the mission and authority of the Apostles, and is this handed down through the sacraments today? What are the proper methods of choosing

8629:

or a unified, visible society—a "church" in the sense of a specific denomination or institution, for instance? Or is it the body of all believing

7646:

that "God so loved the world that he sent his only son (Jesus Christ) that whoever believes in him should not perish, but have everlasting life".

6690:

also believes in the possibility of after-death purification and may even use the word "purgatory" to present its understanding of the meaning of

4482:. Apollinaris described the union of the divine and human in Christ as being of a single nature and having a single essence– a single hypostasis. 19724: 5992:. Traditionally, Christians have believed that hell will be a place of eternal physical and psychological punishment. In the last two centuries, 4403:

Moltmann favours "fortuitous" incarnation primarily because he feels that to speak of an incarnation of "necessity" is to do an injustice to the

557: 13559:

Sed si disputatione subtilissima et elimatissima opus est, ut sciamus utrum primos homines insipientia superbos, an insipientes superbia fecerit

11078: 10144:

in preparing for that event. Needless to say, there are a variety of viewpoints concerning the order and significance of eschatological events.

13653: 13600:

Non substantialiter manere concupiscentiam, sicut corpus aliquod aut spiritum; sed esse affectionem quamdam malae qualitatis, sicut est languor

11606: 9397:

In the majority of Western Christianity, the generally accepted definition of a sacrament is that it is an outward sign that conveys spiritual

8242: 6595:

Not only will the believers spend eternity with God, they will also spend it with each other. John's vision recorded in Revelation describes a

5496:"In the beginning was the Word...and the Word was God...all things were made through him, and without him was not anything made that was made." 4508:

also insisted that hypostasis be used as it was in the Trinitarian definition: to indicate the person and not the nature as with Apollinarius.

711: 13465: 8182: 8178: 7385:) may be regarded as essential spice for transcendental living, even though these may be destructive in the context of human living (obesity, 6255:(7.131–134, among others), because, according to Milton, Satan was "brighter once amidst the host of Angels, than that star the stars among." 4387:, Christ must be Divine in order for the Sacrifice of the Cross to be efficacious, for human sins to be "removed" or "conquered". In his work 2019:

is the revealing or disclosing, or making something obvious through active or passive communication with God, and can originate directly from

18422: 17545: 12043: 9598:

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had

9350:

upon the believer who participates in it, or a tangible symbol which represents an intangible reality. As defined above, an example would be

9088:

or, informally, just elders) are elected by the congregation. The session sends representatives to the next level higher council, called the

8234: 8186: 6966:

can be said to be defense of God's goodness and omnipotence in view of the existence of evil. Specifically, Theodicy is a specific branch of

15490:

Martin Luther on the Bondage of the Will: Written in Answer to the Diatribe of Erasmus on Free-will. First Pub. in the Year of Our Lord 1525

8363:: Humanity possesses free will in regard to "goods and possessions", but is sinful by nature and unable to contribute to its own salvation. 7017:

maintains that it does not make sense to assume there are greater goods, unless we know what they are, i.e., we have a successful theodicy.

4223:

In the Incarnation, as traditionally defined, the divine nature of the Son was joined but not mixed with human nature in one divine Person,

16472: 15185: 15174: 11011:

adds certain attributes to this description, such as "all-sufficient", "incomprehensible", "every where present" and "knowing all things".

2747:

Some Christians believe that the God worshiped by the Hebrew people of the pre-Christian era had always revealed himself as he did through

13727:"Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For 8947:. These synods, subject to presidency by higher ranking bishops, may govern the dioceses which are represented in the council, though the 7557:, which had been forbidden to them by God. After doing so they become ashamed of their nakedness, and God consequently expelled them from 5964:

Some Christian groups which stress a monistic anthropology deny that the soul can exist consciously apart from the body. For example, the

4058:

is highly similar to that of Chalcedon, many orthodox Christians (particularly in the West) consider this group to be the perpetuation of

3865:

The early centuries of Christian history also had groups at the other end of the spectrum, arguing that Jesus was an ordinary mortal. The

15441:

Justification: The Imputation of Christ's Righteousness from Reformation Theology to the American Great Awakening and the Korean Revivals

14504:

Justification: The Imputation of Christ's Righteousness from Reformation Theology to the American Great Awakening and the Korean Revivals

13834: 13487: 12918: 6392: 6360: 5861:. The Christian church has traditionally taught that the soul of each individual separates from the body at death, to be reunited at the 3832:(dates are disputed, but range from the late 1st century among traditionalist scholars to the late 2nd century among critical scholars). 2263: 1618: 10604: 10079:, and other recently founded sects have been influential in the modern development of these doctrines, though their roots are biblical. 6674:

believe in the possibility of a change of situation for the souls of the dead through the prayers of the living and the offering of the

6443:' belief of many mainstream Protestants, which teaches that one does not have to live a perfectly "good life," but that one must accept 18378: 6138:

who is ranked variously as a Seraph, Cherub, and Archangel . This is usually a result of conflicting schemes of hierarchies of angels.

4062:; the modern Assyrian Church of the East has at times shunned this term, as it implies acceptance of the entire theology of Nestorius. 13874: 13819: 11672: 10813: 7259:

was held by his group to have affected humankind only minimally. But few theologians continue to hold this hamartiological viewpoint.

6600:

heart and with all their soul and with all their mind' and 'loving their neighbour as themselves' (adapted from Matthew 22:37–38, the

3589:

According to the Bible, the second Person of the Trinity, because of his eternal relation to the first Person (God as Father), is the

2695:

that is fully consistent with His "oneness"; a single infinite being who is both within and beyond nature. Because the persons of the

17929: 9572:) used in the rite, and, in this sense, communicants may speak of "receiving the Eucharist", as well as "celebrating the Eucharist". 5060:

guiding people in the way of the truth. The Holy Spirit's action in one's life is believed to produce positive results, known as the

2963:, which holds that the three persons of God together form a single God. The Trinitarian view emphasizes that God has a will and that 15249: 15203: 13907:

can do outwardly good works, but these works come from a heart that hates God, and therefore fail to meet God's righteous standards.

13804: 13717:

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned

12009: 11168: 8194: 6880:

after a period of "limited conscious punishment". Prominent evangelical theologians who have adopted conditionalist beliefs include

3478:(680). In this time period, the Christological views of various groups within the broader Christian community led to accusations of 2163:

suggests that it "is probably to be rendered" as: "Every inspired scripture is also useful..." A similar translation appears in the

17881: 17833: 16755: 16625: 14841: 10877: 6095:

as it surrounds more military services, whereas the Hierarchy of angels is a division of angels into non-military services to God.

5690:, there was the establishing of the doctrine of the inherent immortality of the soul and its divine nature. Origen also taught the 5545:, which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places. 5403:

Within this broad understanding, however, there are a number of views regarding exactly how this doctrine ought to be interpreted.

4913:", which metaphorically describes a non-material being or influence. In Christian theology pneumatology refers to the study of the 14197:, "the 12 articles of the formula focused on a number of newer issues such as original sin (in which total depravity is affirmed)" 14060:(InterVarsity Press, 2009), 17. "Arminians of the heart emphatically do not deny total depravity," but prefer not to use the word. 11901: 4472:

declared that the Father and the Son are of the same substance and are co-eternal. This belief was expressed in the Nicene Creed.

15666: 12798: 10857: 10850: 7791:

mostly dealt with topics other than original sin. The doctrine of original sin was first developed in 2nd-century Bishop of Lyon

6249:

and elsewhere with no reference to Satan. But Satan is called Lucifer in many writings later than the Bible, notably in Milton's

5686:

was understood in more a Greek than a Hebrew way, and it was contrasted with the body. In the 3rd century, with the influence of

5471: 5183:. According to the gospel accounts of the birth of Jesus, the "beginning of His incarnate existence", was due to the Holy Spirit. 4698:

Barth speaks of the virgin birth as the divine sign "which accompanies and indicates the mystery of the incarnation of the Son."

3703:

and the letters of the New Testament, however, record the early teaching of the first Christians– those who believed Jesus to be

2609:—That God is the supreme being, existing everywhere and at all times; the all-perceiving or all-conceiving foundation of reality. 15645: 14086: 3306:

Teachings about Jesus and testimonies about what he accomplished during his three-year public ministry are found throughout the

1677:

analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:

17811: 17801: 17565: 17103: 16482: 15971: 14974: 10067:; the banishment of Death, Hades, and Satan and his followers to the Lake of Fire; and the creation of a new heaven and earth. 9157:

as a requirement of church structure. The local congregation rules itself, though local leaders and councils may be appointed.

9103: 8499: 7716: 3259:

Christology is the field of study within Christian theology which is primarily concerned with the nature, person, and works of

2277: 2267: 1611: 984: 883: 667: 614: 12973: 11723: 9849:

believe that the body and blood of Jesus are present "in, with and under" the forms of bread and wine, a concept known as the

6876:, which teaches that those sent to Hell will not experience eternal conscious punishment, but instead will be extinguished or 6482: 5293:

derives. The New Testament provides three different lists of such gifts which range from the supernatural (healing, prophecy,

5214:" consists of virtuous characteristics engendered in the Christian by the action of the Holy Spirit. They are those listed in 4684:

of Christianity ascribe. This section looks at the Christological issues surrounding belief or disbelief in the virgin birth.

742: 18390: 15607: 15586: 15553: 15474: 15453: 15344: 15020: 14799: 13750: 13538: 13513: 12637: 12612: 11911: 11380: 11306: 11240: 10836: 10564: 8489: 8422: 6489:: "...a place of light, a place of green pasture, a place of repose, whence all sickness, sorrow and sighing are fled away." 2287: 2273: 764: 13849: 10108:–165). Treatment of eschatology continued in the West in the teachings of the influential theologian of Roman North Africa, 8360: 5119:

The Holy Spirit is believed to perform specific divine functions in the life of the Christian or the church. These include:

19157: 19132: 18515: 16890: 16122: 14690: 14652: 14567: 14521: 14447: 14443: 14380: 14342: 13986: 12814:

For instance, with Justin Martyr. See: Philippe Bobichon, "Millénarisme et orthodoxie dans les écrits de Justin Martyr" in

10471:

Louth, Andrew. The Origins of the Christian Mystical Tradition: From Plato to Denys. Oxford: Oxford University Press, 1983.

9413:

are divided regarding the number and operation of the sacraments. Sacraments are generally held to have been instituted by

8847: 7669:. Sacrifice was the only means by which humanity could be redeemed after the fall. Jesus, who was without sin, died on the 6318: 3719:

The author of Hebrews' description of Jesus as the exact representation of the divine Father has parallels in a passage in

888: 589: 14694: 14656: 14571: 13990: 13729:

as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous

13588:

quod appetitus sensitivus non-continetur sub ratione vinculo originalis iustitiae. Et talis libido in omnibus est aequalis

13158: 5892:

The question then arises: where exactly does the disembodied soul "go" at death? Theologians refer to this subject as the

19452: 18553: 16989: 16565: 14937: 14346: 13765: 12858: 10258: 10179: 9953: 9160:

Members may be sent from the congregation to associations that are sometimes identified with the church bodies formed by

5141:. The Holy Spirit is believed to dwell in the individual believers and enable them to live a righteous and faithful life. 2039:

or inspired. Such revelation does not always require the presence of God or an angel. For instance, in the concept which

552: 14879: 14860: 14320:, III:6, says that only the "elect" are "effectually called, justified, adopted, sanctified, and saved." However in his 13444: 12262: 10951: 7687:

Thus, the moment Adam and Eve ate the fruit from the tree—which God had commanded them not to do—sinful death was born;

5928:

consists of two separate "sections", one for the righteous and one for the unrighteous. His teaching is consistent with

4863:

of the early church worked out this threefold classification, which during the Reformation played a substantial role in

4177:(in=in or into, caro, carnis=flesh) meaning "to make into flesh" or "to become flesh". The incarnation is a fundamental 19408: 18755: 16077: 15659: 15532: 15510: 14372: 13352:

William A. Dembski, The End of Christianity: Finding a Good God in an Evil World. (Nashville: Broadman and Holman, 2009

11958: 11015:, Question and Answer 7. This answer has been criticised, however, as having "nothing specifically Christian about it." 10495: 9378:

and salvation. Another way of looking at Sacraments is that they are an external and physical sign of the conferral of

8701:, with individual institutions being "the Church" only to the extent that they teach this message? For example, is the 8269:, but that one's necessary response to this grace comprises both faith and works (James 2:24, 26; Rom 2:6–7; Gal 5:6). 7691:. Since Adam was the head of the human race, he is held responsible for the evil that took place, for which reason the 7554: 6326: 4343:

The most widely accepted the early Christian Church made definitions of the Incarnation and the nature of Jesus at the

2651:—That God is the greatest or only measure of human conduct. The righteousness of God may refer to his holiness, to his 2241:

doctrines of the divine inspiration, infallibility, and inerrancy, are inseparably tied together. The idea of biblical

1564: 704: 13454: 13225: 13021: 12167: 9066: 7931: 5988:. The righteous will receive incorruptible, immortal bodies (1 Corinthians 15), while the unrighteous will be sent to 5042:. The Holy Spirit dwells inside every Christian, each one's body being his temple. Jesus described the Holy Spirit as 3222:" as present at the beginning of God's creation., not a creation himself, but equal in the personhood of the Trinity. 19320: 18439: 17538: 17420: 16740: 15759: 15430: 15416: 15402: 15384: 15365: 15323: 15134: 15102: 14995: 13324: 13282: 13090: 12719: 12414: 12363: 12334: 12306: 12240: 12068: 11791: 11643: 11487: 11108: 10756: 10686: 10661: 10633: 10526: 10391: 10205: 9975: 9798: 7338:

Sin is often used to mean an action that is prohibited or considered wrong; in some religions (notably some sects of

6663: 6383: 5893: 5887: 5771:) is the corporeal or physical aspect of a human being. Christians have traditionally believed that the body will be 4254: 4127:, which held to the same doctrine as the Monothelites, but with different terminology. These positions were declared 3079: 2871:(among others) which gives the orthodox Christian definition of the Trinity does begin with: "I believe in one God". 2416: 1842: 12891: 10187: 8429: 7349:

An elementary concept of "sin" regards such acts and elements of Earthly living that one cannot take with them into

6359:

Christianity maintains that entry into Heaven awaits such time as, "When the form of this world has passed away." (*

6060:

Most descriptions of angels in the Bible describe them in military terms. For example, in terms such as encampment (

6014:, doctrines about her, and how she relates to the Church, Christ, and the individual Christian is called Mariology. 4757:(Nicomedia), Antioch, and Jerusalem sided with the subordinationists as middle ground between Arius and Athanasius. 3019:

is understood as having the one identical essence or nature, not merely similar natures. Since the beginning of the

2618:

Oneness—That God is without peer, also that every divine attribute is instantiated in its entirety (the qualitative

19648: 18683: 17088: 16840: 16725: 16715: 16323: 13891: 13296:

formulates a defense. The idea of human free will often appears in both of these strategies, but in different ways.

13253: 10652:, relying on the Vulgate, has "All scripture, inspired of God, is profitable to teach ...". See the comment in the 10288: 10275: 9709: 9694: 8954:

Note that the presence of the office of "bishop" within a church is not proof of episcopal polity. For example, in

8313: 8154: 7987:

It is also advocated to various degrees by many Protestant confessions of faith and catechisms, including those of

5730:, which can also mean "breath") is likewise an immaterial component. It is often used interchangeably with "soul", 5385:

was created by God by divine command, in the best-known and most complete account in the Bible, that of Genesis 1.

4538:

themselves (a reference to Cyrillian Christology, which used the phrase "mia physis tou theou logou sesarkomene").

4380: 3824:

sects which flourished in the 2nd century AD tended to have Docetic theologies. Docetic teachings were attacked by

1506: 1283: 821: 624: 8870:

Though each church or denomination has its own characteristic structure, there are three general types of polity.

7661:, provides that the fall caused a fundamental change in human nature, so that all descendants of Adam are born in 6588:, referred to in Revelation 21 and 22. This millennialism (or chiliasm) is a revival of a strong tradition in the 4123:

taught that in the one person of Jesus there were two natures, but only a divine will. Closely related to this is

19378: 17950: 17848: 17816: 14630: 13866: 13812: 8238: 6221:

belief. This usage stems from a particular interpretation, as a reference to a fallen angel, of a passage in the

4864: 4449:

Hypostatic union (from the Greek for substance) is a technical term in Christian theology employed in mainstream

4132: 4020: 3520: 3516: 3494: 3475: 3155: 3020: 2839:

Some critics contend that because of the adoption of a tripartite conception of deity, Christianity is a form of

2323: 1576: 971: 359: 18972: 15036: 15011:

Cross, Frank Leslie; Livingstone, Elizabeth A. (2005). "Eucharist". In Cross, F. L.; Livingstone, E. A. (eds.).

13054:"Hell." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005 10521:. Vol. 1: The Triune God (revised ed.). Oxford: Oxford University Press (published 2001). p. 22. 9766:

is now commonly used in reference to a celebration involving no food other than the sacramental bread and wine.

9747: 7779:

wrote that original sin is transmitted by concupiscence and enfeebles freedom of the will without destroying it.

7700: 7578: 6374:", which is also evident in the Greek tradition. In the first concept, the soul does not enter heaven until the 3771:

The biblical basis for later trinitarian statements in creeds is the early baptism formula found in Matthew 28.

19716: 18642: 17891: 17806: 17493: 17377: 17323: 15127: 12039:

H. Orton Wiley, Christian Theology Chapter 22 (Nampa, Idaho: 1993–2005, accessed 3 June 2006); available from

10345: 10183: 9957: 8237:) is received as a gift of God that cannot be merited by works done prior to one's conversion to Christianity ( 8174: 8015:, call, elect individuals to salvation since fallen man does not want to, indeed is incapable of choosing God. 7927: 6715: 5500:

The New Testament claims that God created everything by the eternal Word, Jesus Christ his beloved Son. In him

4663: 2914: 562: 507: 17609: 14215: 8245:) and harkening to it. This involves accepting Jesus Christ as the personal saviour and Lord over one's life. 8225:

itself, in which God took on human nature so that humans could partake in the divine nature (2 Peter 1.4). As

6125:). Cherubim were mythological winged bulls or other beasts that were part of ancient Near Eastern traditions. 5085:

believe these gifts were given only in New Testament times. Christians almost universally agree that certain "

4941:. The Christian theology of the Holy Spirit was the last piece of Trinitarian theology to be fully developed. 19513: 19508: 19247: 18449: 17771: 17498: 16462: 14788:"Introduction to Mission Studies: Analyzing Missiology's Current Configuration and Charting Future Prospects" 13409: 13362: 11004: 11000: 9874: 9629: 9505: 9446: 8150: 7754: 7508: 7311:

from the garden of Eden for their sin of eating from the fruit of the Tree of the Knowledge of Good and Evil.

3979:

In the modern era, a number of denominations have rejected the Nicene doctrine of the Trinity, including the

3691:

Matthew cites Jesus as saying, "Blessed are the peacemakers, for they will be called sons of God (5:9)." The

3684:, who view this reversal of the most common term for Christ as a doctrinal perversion and as tending towards 3605:

proved to be that of enabling people to know God as their Father, which Christians believe is the essence of

732: 697: 268: 222: 190: 12141: 12021: 8229:

put it, God became human so that we might become divine (St. Athanasius, De inc. 54, 3: PG 25, 192B.). This

8068:, in Total Depravity humanity possesses "free will," but it is in bondage to sin, until it is "transformed." 7588:

believe the fall corrupted the entire natural world, including human nature, causing people to be born into

5038:

Christians believe that the Holy Spirit leads people to faith in Jesus and gives them the ability to live a

4227:

Christ, who was both "truly God and truly man". The Incarnation is commemorated and celebrated each year at

2661:—That God exists beyond the natural realm of physical laws and thus is not bound by them; He is also wholly 2088:, as revealed in the teachings of the Scriptures, can not otherwise be deduced except by special revelation. 19447: 18454: 17531: 17272: 16680: 16361: 13827: 11012: 11008: 10335: 8841:

of the day, and different Protestant bodies used different types of polity. It was during this period that

6702: 5965: 5016: 4525:

because they would only accept a definition that characterized the incarnate Son as having one nature. The

3835:

The Council of Nicaea rejected theologies that entirely ruled out any humanity in Christ, affirming in the

3138:

typically hold that God, the Father, is supreme; that Jesus, although still divine Lord and Savior, is the

2172: 1295: 12955: 8433: 7500:). To sin is to want control of one's destiny in opposition to the will of God, to do some rigid beliefs. 6581: 6454:

Many religions state that those who do not go to heaven will go to a place "without the presence of God",

4235:; "different aspects of the mystery of the Incarnation" are celebrated at Christmas and the Annunciation. 3932:), and was therefore less divine than God the Father. The matter boiled down to one iota; Arianism taught 2763:

granting them understanding, that men have been able to perceive later that God himself had visited them.

2525:—That God does not experience emotion or suffering (a more controversial doctrine, disputed especially by 2302:

recognize 46 books as canonical. Both Catholics and Protestants use the same 27-book New Testament canon.

19772: 19631: 18525: 18306: 18168: 17440: 17328: 17308: 17076: 16720: 15997: 15991: 15867: 15712: 14413: 12832: 11819: 10082:

Eschatology is an ancient branch of study in Christian theology, with study of the "last things" and the

9682: 9624:

is a translation; other translations are "participation", "sharing", "fellowship" of the Greek κοινωνία (

9481: 9273: 9214: 8842: 8265:. Older Christian teaching, as found in Catholic and Orthodox theology, is that salvation is received by 7624:, the term "the fall" is not recognized and varying interpretations of the Eden narrative are presented. 7593: 6378:

or the "end of time" when it (along with the body) is resurrected and judged. In the second concept, the

6302: 6092: 6055: 6023: 5721: 5675:, immortal and immaterial) that gives life and motion to the body and is responsible for its attributes. 4902: 4884: 4589: 3606: 3555: 1918: 1082: 806: 497: 200: 12697: 12126: 10119:–225), and was given fuller reflection and speculation soon after in the East by the master theologian, 8082:, in Depravity humanity possesses freedom from necessity, but not "freedom from sin" unless enabled by " 6804:

Only in the King James Version of the bible is the word "Hell" used to translate certain words, such as

6694:. However, the concept of soul "purification" may be explicitly denied in these other faith traditions. 5790:) is usually considered synonymous with "body", referring to the corporeal aspect of a human being. The 4719:

Reinforces the sinlessness of Christ, especially as it relates to Christ being outside the sin of Adam (

4238:

This is central to the traditional faith held by most Christians. Alternative views on the subject (See

3326:. While there have been theological disputes over the nature of Jesus, Christians believe that Jesus is 19696: 18967: 18635: 18597: 18084: 16914: 16675: 16665: 16318: 16097: 16067: 15976: 15889: 15851: 11502: 11442: 11408: 11020: 10832: 10253:

in the same year, and the growth of Christianity from a sect within Judaism to an independent religion.

10246: 9090: 8803:

structure of the church and the authority relationships between churches. Polity is closely related to

8493: 8483: 8169:

Christian soteriology traditionally focuses on how God ends the separation people have from him due to

8012: 7872: 6554: 6451:; believers are believed to be forgiven regardless of any good or bad "works" one has participated in. 6114: 4148: 3550:—subscribe to the Chalcedonian Christological formulation, while many branches of Eastern Christianity— 3327: 3287: 2740: 1866: 14986:

Comfort, Philip Wesley (2001). "Lord's Supper, The". In Comfort, Philip W.; Elwell, Walter A. (eds.).

11430: 7750: 7574: 4375:

within systematic theological thought is complex. Within traditional models of the Atonement, such as

2233:(totally without error and free from contradiction, including the historical and scientific parts) or 19598: 18678: 18668: 18630: 18385: 18195: 18163: 18117: 18094: 17387: 17201: 16814: 16107: 16082: 15956: 15929: 15234: 13080: 12256: 12183: 11582: 11570: 11521: 11453: 11419: 11404: 11075: 10713: 10306: 10250: 10238: 10043:.) Eschatology also concerns itself with events which are said to happen at the end of this age: the 9892: 8815: 8098: 7712: 7612:

by which humanity was offered freedom from the sin acquired at the fall. In other religions, such as

7482: 6724: 6643: 6585: 6415: 5698:. Inherent immortality of the soul was accepted among western and eastern theologians throughout the 5339:

is identical with conversion, and that all Christians are by definition baptized in the Holy Spirit.

5335:

which the Christian needs to experience in order to receive those gifts. Many churches hold that the

5109: 4372: 4100:

in 451, which affirmed that Jesus Christ had two natures (divine and human) joined in one person, in

3720: 3676:

such, the title is associated more with the development of the doctrine of the Trinity than with the

3567: 3151: 2376: 2259: 1931: 1775: 1742: 1465: 1288: 1134: 594: 547: 537: 392: 232: 195: 15182: 13187: 12130: 12122: 11578: 11558: 11353: 9004:

churches. Among churches with episcopal polity, different theories of autonomy are expressed. So in

8920:

of the diocese and represents the diocese both secularly and in the hierarchy of church governance.

6781:

for those who have rejected Jesus. In many classical and popular depictions it is also the abode of

5031:, and the indwelling of the Holy Trinity (which in itself covers many different aspects). Different 1706:

draw on the resources of the Christian tradition to address some present situation or perceived need

19729: 19678: 19523: 19162: 18658: 18563: 18558: 18373: 18338: 18264: 18220: 18215: 18012: 17838: 17683: 17580: 17575: 17313: 17209: 17066: 16247: 16055: 16040: 15986: 15981: 15617: 15093:

Comfort, Philip Wesley (2001). "John, Gospel of". In Comfort, Philip W.; Elwell, Walter A. (eds.).

13724: 13462: 11927: 11574: 10168: 10048: 9702: 9690: 9686: 9150: 8864: 8503: 8279: 7766: 7762: 7275: 6936: 6928: 6873: 6789:, where Satan is thrown into Hell only at the end of Christ's millennium long reign on this Earth. 6367: 6341: 5862: 5772: 5695: 5602: 5530: 5211: 5205: 5061: 4518: 4458: 4348: 4302: 4109: 4047: 3296: 2658: 2510: 2195: 1752: 1455: 1258: 878: 811: 662: 609: 13831: 13474:Απαντήσεις σε ερωτήματα δογματικά– Ανδρέα Θεοδώρου, εκδ. Αποστολικής Διακονίας, 1997, σελ. 156–161 12194: 12152: 9191:

Congregational polity is sometimes called "Baptist polity", as it is the characteristic polity of

6576:

Many evangelicals understand this future life to be divided into two distinct periods: first, the

2867:. Christians overwhelmingly assert that monotheism is central to the Christian faith, as the very 48: 19663: 19608: 19467: 19364: 18883: 18343: 18077: 17982: 17871: 17821: 17678: 17595: 17570: 17071: 16400: 16333: 16092: 15789: 13922:(Westminster John Knox, 2008), 129. "By total depravity Calvin means totally susceptible to sin." 13785: 13640:

Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale

13420: 11622: 11593: 11510: 11506: 11321: 10718: 10172: 10083: 9946: 9697:, while the last-named of these also indicates something of how early Christians celebrated what 9653: 9438: 9385:

Throughout the Christian faith, views concerning which rites are sacramental, that is conferring

9117:

tradition. Elements of presbyterian polity are also found in other churches. For example, in the

8737: 8146: 7609: 7585: 7242: 6671: 6371: 6334: 6314: 5929: 5866: 5671:

with the Hebrew semantic domain and not the Greek, that is an invisible power (or ever more, for

5408: 5039: 5008: 4744:–190) writings we find a very developed trinitarian doctrine. On the one end of the spectrum was 4493:) (human and divine) and two hypostases (in the sense of "essence" or "person") that co-existed. 4475: 4469: 4344: 4247: 4206: 4190: 4019:). This however was seen as a denial of Jesus's true humanity, and the view was condemned at the 3996: 3825: 3764: 3490: 3471: 3086:. A small minority of Christians hold non-trinitarian views, largely coming under the heading of 3070:

describes the Trinity as "the central dogma of Christian theology". This doctrine contrasts with

3035: 2918: 2759:

spoke to the Patriarchs, revealing God to them, some believe it has always been only through the

2516: 2237:(inerrant on issues of faith and practice but not necessarily on matters of history or science). 2147: 2036: 1816: 1785: 1730: 1527: 1511: 1374: 1022: 948: 816: 672: 629: 404: 253: 16795: 15171: 12040: 11464: 8464: 8023:

acts in disguise. All good, consequently, is derived from God alone, and in no way through man.

7630:

interprets the fall in a number of ways. Traditional Christian theology accepts the teaching of

4281:, the exact nature of his Sonship was contested, together with the precise relationship of the " 4115:

As theologians continued to search for a compromise between the Chalcedonian definition and the

19413: 18748: 18663: 18254: 18112: 18054: 17945: 17924: 17689: 17425: 17382: 17361: 17351: 17234: 16984: 16193: 16166: 16102: 15904: 15445: 14507: 13871: 13816: 11372: 11366: 10649: 10355: 10350: 10266:

and the major people and events of history, especially those which have had a direct effect on

10076: 9406: 8830: 8796: 8638: 8412: 8387: 7899: 7431: 7141: 7137: 7117: 6958: 6932: 6924: 6322: 5870: 5703: 5514: 5467: 5303: 5032: 4957: 4930: 4781: 4681: 4635: 4569: 4486: 4333: 4158: 3984: 3712: 3551: 3467: 3339: 3315: 3043: 2890: 2790:), and "persons" in English. Nonetheless, Christians stress that they only believe in one God. 2584: 2572: 2485:—That God extends His favor and gifts to human beings unconditionally as well as conditionally. 2342: 2295: 2234: 2005: 1974: 1436: 1320: 1052: 895: 868: 542: 354: 237: 14816: 14232: 13484: 10554: 9773:(Greek: teaching) is an early Church order, including, among other features, instructions for 6462:). Some religions believe that other afterlives exist in addition to Heaven and Hell, such as 6366:

Two related and often confused concepts of heaven in Christianity are better described as the

5422:

It is a tenet of Christian faith (Catholic, Eastern Orthodox, and Protestant) that God is the

5215: 2103: 1807:

as a discipline of Christian theology formulates an orderly, rational and coherent account of

19:"Christian doctrine" redirects here. For the United States court case known by that name, see 19553: 19457: 19227: 19190: 19142: 19030: 18722: 18321: 18047: 17856: 17759: 17714: 17643: 17435: 17254: 17249: 17181: 17153: 16964: 16690: 16560: 16385: 16310: 16268: 16243: 16226: 16087: 16035: 16018: 16003: 15914: 15856: 15836: 15804: 15737: 15543: 15488: 14599:

Arminian synergism" refers to "evangelical synergism, which affirms the prevenience of grace.

13720: 13694: 13174: 12439:,(23 July 2004), International Theological Commission, La Civiltà Cattolica 2004, IV, 254–286 11194: 10726: 10601: 10004: 9919: 9813: 9522: 9434: 9319: 9145: 8786: 7635: 7374: 7185: 7169: 6758: 6624: 6478: 6293: 6035: 5795: 5463: 5412: 5255: 5097: 4821: 4734: 4653: 4434: 4329: 4328:, which maintained that the Son of God and the man, Jesus, shared the same body but retained 4243: 3752: 3483: 3355: 3311: 3254: 3134:

The Trinitarian doctrine is considered by most Christians to be a core tenet of their faith.

3031: 3011: 2885: 2775: 2720: 2168: 2074: 1859: 1759: 1691: 1583: 1460: 1426: 1406: 1342: 905: 873: 828: 492: 298: 283: 207: 96: 61: 32: 14787: 10381: 9602:, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." ( 7855:, the privation of good or a wound. The bishop of Hippo admitted that sexual concupiscence ( 6435:

Religions that teach about heaven differ on how (and if) one gets into it, typically in the

5694:

of the souls and their preexistence, but these views were officially rejected in 553 in the

5176:, enabling him to fulfill his work on earth. Particular actions of the Holy Spirit include: 1330: 19573: 19222: 18543: 18493: 18478: 18355: 18064: 17964: 17914: 17909: 17866: 17826: 17754: 17356: 17346: 17214: 17098: 17093: 17016: 16875: 16655: 16522: 16502: 16231: 15951: 15899: 15841: 15707: 13842: 13154: 11676: 10807: 9818: 9794: 9398: 9355: 9339: 9323: 9269: 9235: 9077: 8811: 8800: 8773: 8694: 8470: 8399: 8393: 8230: 8158: 8020: 7864: 7847:, i.e. a wound of the whole of human nature. Augustine insisted that concupiscence was not 7666: 7597: 7489: 7466: 6531: 6172: 6031: 5763: 5520: 5366: 5024: 4817: 4505: 4400:, of his desire to be present and living amidst humanity, to "walk in the garden" with us. 4352: 4166: 4097: 3700: 3497:, after several decades of ongoing controversy during which the work of Athanasius and the 3290:, the relationship of Jesus's nature and person with the nature and person of God, and the 3276: 3219: 3124: 2482: 2334:, a definitive Latin edition of the Bible, the contents of which, at the insistence of the 2299: 2098: 1820: 1747: 1710: 1685: 1480: 1347: 1273: 1268: 1253: 1161: 1102: 1087: 1067: 1032: 900: 318: 91: 15620:(Tyndale Seminary) for an extensive collection of online resources for Christian Theology. 15246: 14909: 12908:

Olivier Clément, L'Église orthodoxe. Presses Universitaires de France, 2006, Section 3, IV

11165: 8357:: Humanity possesses "free will", but it is in bondage to sin, until it is "transformed". 7715:

to the sin of Adam. "For as in Adam all die, even so in Christ shall all be made alive." (

6854: 6850: 6534:" where its own afterlife is decided (i.e. Heaven after Purgatory, straight to Heaven, or 4533:

Christology. Contrariwise, the Chalcedonians saw the Oriental Orthodox as tending towards

4407:. Moltmann's work, alongside other systematic theologians, opens up avenues of liberation 4312:, who was fully God and fully a man simultaneously. All divergent beliefs were defined as 3593:. He is considered (by Trinitarians) to be coequal with the Father and Holy Spirit. He is 3436:, meaning Jesus the Anointed One or Jesus the Messiah. Followers of Jesus became known as 2152: 8: 19668: 19299: 19237: 19147: 19084: 18994: 18982: 18712: 18688: 18673: 18592: 18582: 18568: 18548: 18538: 18508: 18488: 18417: 18148: 17977: 17904: 17734: 17663: 17590: 17511: 17480: 17318: 17287: 17118: 16976: 16830: 16735: 16532: 16454: 16430: 16257: 15946: 15747: 15690: 15200: 14838: 14406: 14285: 13801: 13797: 13758: 12977: 12355: 12283: 12092: 10653: 10360: 10327: 10087: 9499: 9450: 9363: 9303: 9045: 8928: 8733: 8729: 8418: 8287: 8286:

of the Godhead. The graces of Christ's passion, death, and resurrection are found in the

7639: 7216: 7033: 6946: 6794: 6486: 6135: 6118: 6011: 5598: 5378: 5348: 5154:, one who intercedes, or supports or acts as an advocate, particularly in times of trial. 4985: 4922: 4831: 4356: 4217: 3860: 3498: 2952: 2825: 2809: 2359: 2020: 2010: 1952: 1831: 1804: 1780:

Christian theology varies significantly across the main branches of Christian tradition:

1666: 1601: 1549: 1494: 1475: 1352: 1193: 1188: 1151: 999: 915: 685: 680: 644: 399: 371: 313: 258: 180: 14103: 13381:

God's Problem: How the Bible Fails to Answer Our Most Important Question – Why We Suffer

11395:

Diana L. Eck (2003) Encountering God: A Spiritual Journey from Bozeman to Banaras. p. 98

9517:

Eucharist, also called Communion, or the Lord's Supper, and other names, is a Christian

8867:. "Polity" is sometimes used as a shorthand for the church governance structure itself. 8720:, in the context of the Church, and are they part of the Church's mission to preach the 8193:

through his innocent suffering, death, and resurrection from the dead three days later (

7878:

Augustine's formulation of original sin was popular among Protestant reformers, such as

7062:

as when a child is abused from birth and becomes, seemingly inevitably, a brutal adult.

6592:

that was dismissed by Saint Augustine of Hippo and the Roman Catholic Church after him.

6348:. in the Bible and in English, the term "heaven" may refer to the physical heavens, the 6134:

This angelic designation might be given to angels of various ranks. An example would be

5781: 5643: 4320:, which said that Jesus was a divine being that took on human appearance but not flesh; 3470:

and their relationship with one another. Christology was a fundamental concern from the

3023:

the doctrine of the Trinity has been stated as "the one God exists in three Persons and

2457:

17:25, where it says that God "is not served by human hands, as if he needed anything" (

2298:. Protestants recognize 39 books in their Old Testament canon, while Roman Catholic and 19653: 19616: 19583: 19578: 19543: 19388: 19359: 19279: 19242: 18777: 18587: 18533: 18444: 18434: 18225: 18089: 17699: 17229: 16835: 16825: 16785: 16670: 16660: 16610: 16595: 16552: 16023: 15881: 15861: 15572: 15120: 14253: 14040: 13669:

A History of Christian Thought: Volume 2 (From Augustine to the eve of the Reformation)

13647: 12675: 11827: 11477: 11118: 10828: 10789: 10031:

which follows the death of the individual, and which is followed by the destination of

9899:", "Invocation of the Spirit", "Communion of the Faithful", and "Meal of the Kingdom". 9838: 9666: 9633: 9472:

Since some post-Reformation denominations do not regard clergy as having a classically

9371: 9311: 9025: 8646: 8450: 7969: 7953: 7948:

Total depravity (also called absolute inability and total corruption) is a theological

7895: 7868: 7800: 7776: 7654: 7231: 7047: 6862: 6786: 6682:. A similar belief in at least the possibility of a final salvation for all is held by 6275: 6039: 6015: 5984:

In Christian belief, both the righteous and the unrighteous will be resurrected at the

5811: 5483: 4530: 4497: 4376: 4274: 4136: 4105: 4055: 4046:—the view that there is no separation. Nestorius' theology was deemed heretical at the 3563: 3527: 3461: 3363: 3039: 2802: 2798: 2674: 2670: 2662: 2500: 2347: 2230: 2062: 2058: 1518: 1389: 1325: 1300: 1228: 1139: 1027: 1016: 937: 801: 424: 417: 308: 303: 288: 101: 13747: 12937: 12795: 10854: 9759: 9556:

The phrase "the Eucharist" may refer not only to the rite but also to the consecrated

4392: 1450: 19749: 19706: 19339: 19284: 19274: 19266: 19232: 19117: 19066: 18888: 18741: 18624: 18503: 18409: 18333: 18232: 18205: 18124: 18072: 18022: 17781: 17749: 17744: 17739: 17729: 17719: 17668: 17338: 17186: 17138: 17130: 16999: 16994: 16639: 16600: 16570: 16435: 16381: 16351: 16328: 16295: 16132: 16127: 15966: 15603: 15582: 15549: 15528: 15506: 15470: 15449: 15426: 15412: 15398: 15380: 15361: 15340: 15319: 15130: 15098: 15016: 14991: 14795: 14083: 13624: 13554: 13534: 13509: 13320: 13308: 13278: 13086: 12633: 12608: 12410: 12359: 12330: 12302: 12236: 12209: 12064: 11954: 11907: 11639: 11483: 11376: 11302: 11256: 11236: 11230: 11104: 10893: 10793: 10752: 10682: 10674: 10657: 10629: 10560: 10522: 10491: 10387: 9850: 9837:

teach that the consecrated elements truly become the body and blood of Jesus Christ.

9834: 9830: 9510: 9442: 9417:, although in some cases this point is debated. They are usually administered by the 9386: 9379: 9247: 9072: 9013: 9005: 8989: 8852: 8717: 8594:. Ecclesiology is, therefore, the study of the church as a thing in, and of, itself. 8547: 7934:, in which he identifies Adam as the one man through whom death came into the world. 7689:

it was an act of disobedience, thinking they could become like gods, that was the sin

7529:

doctrine to the transition of the first humans from a state of innocent obedience to

7366: 7320: 7173: 7014: 6601: 5937: 5921: 5747:. In the first place, it apparently is regarded in the same way as when it is called 5455: 5423: 4546: 4404: 4290: 4119:, other Christologies developed that partially rejected the full humanity of Christ. 3928:

affirmed that Jesus was divine, but taught that he was nevertheless a created being (

3878: 3775: 3602: 3535: 3347: 3343: 3335: 3318:

humans can be reconciled to God and thereby are offered salvation and the promise of

3238: 2951:, c. 1400, but more properly known as the "Hospitality of Abraham." The three angels 2756: 2702: 2637: 2633: 2627: 2388: 2180: 2164: 2044: 1948: 1871: 1771: 1532: 1522: 1396: 1384: 1357: 1263: 1248: 994: 929: 838: 649: 619: 599: 532: 482: 410: 227: 86: 76: 13846: 13636:, II, 42; PL 45,1160; ibid. II, 45; PL 45,1161; ibid., VI, 22; PL 45, 1550–1551. Cf. 13610:, VI, 18.53; PL 44, 854; ibid. VI, 19.58; PL 44, 857; ibid., II, 10.33; PL 44, 697; 12876:

The Essentials (Abingdon). That view has not been officially affirmed by the Church.

11698: 9758:

with which the Eucharist was originally associated. The Agape feast is mentioned in

9594:, is found in the major texts concerning the Lord's Supper, including the earliest: 8543: 8133:. In Christian theology the atonement refers to the forgiving or pardoning of one's 6678:, and many Eastern Orthodox, especially among ascetics, hope and pray for a general 5418:

Others may understand these to be, instead, spiritual insights more vaguely defined.

4246:) have been proposed throughout the centuries (see below), but all were rejected by 2683:—The Christian God is understood (by trinitarian Christians) to be a "threeness" of 2016: 19558: 19418: 19370: 19289: 19107: 18368: 18210: 18185: 17764: 17724: 17219: 17108: 16945: 16750: 16710: 16575: 16347: 16252: 16177: 16028: 15831: 15722: 15545:

Calvin and the Reformed Tradition: On the Work of Christ and the Order of Salvation

15080: 14761: 13132: 12470: 11720: 10781: 10707: 10486: 10098: 9720: 9698: 9678: 9545:

gave his disciples bread, saying, "This is my body", and wine, saying, "This is my

9367: 9335: 8985: 8879: 8634: 8563: 8374: 8370: 8083: 8079: 7973: 7923: 7784: 7746: 7504: 7226:

Substantial branches of hamartiological understanding subscribe to the doctrine of

7086: 6900: 6798: 6707: 6229:) that speaks of someone who is given the name of "Day Star" or "Morning Star" (in 5949: 5459: 4993: 4856: 4753: 4549:

Churches have signed joint statements in an attempt to work towards reunification.

4542: 4420: 4360: 4198: 4128: 4101: 4093: 4073:), or that the divine joined with the human as one nature in the person of Christ ( 3980: 3874: 3829: 3795: 3782: 3758: 3594: 3559: 3479: 3375: 3331: 3226: 2968: 2922: 2794: 2706: 2283: 2131: 1569: 1416: 1278: 1223: 1198: 953: 634: 527: 278: 150: 81: 13762: 11533: 9586:), meaning thanksgiving. The verb εὐχαριστῶ, the usual word for "to thank" in the 8923:

Bishops in this system may be subject to higher ranking bishops (variously called

7730:, is, according to a doctrine proposed in Christian theology, humanity's state of 4925:. Within mainstream (Trinitarian) Christian beliefs he is the third person of the 4189:. The incarnation represents the belief that Jesus, who is the non-created second 2971:). However, this point is disputed by Oriental Orthodox Christians, who hold that 2705:—That God is the Truth all human beings strive for; He is also impeccably honest. 1986: 1980: 19753: 19658: 19588: 19344: 19294: 19112: 18999: 18577: 18483: 18274: 17972: 17475: 17470: 17450: 17239: 17224: 17113: 17081: 17052: 17004: 16615: 16542: 16497: 16203: 16183: 15784: 15597: 15576: 15520: 15498: 15464: 15439: 15355: 15334: 15253: 15230: 15207: 15189: 15178: 14941: 14883: 14864: 14845: 14090: 13878: 13853: 13838: 13823: 13808: 13769: 13754: 13742: 13491: 13480: 13469: 13458: 13448: 13293: 13257: 13229: 12925: 12895: 12802: 12600: 12436: 12266: 12171: 12047: 12028: 11727: 11188: 11172: 11082: 11027: 11016: 10955: 10915: 10861: 10817: 10608: 10516: 10481: 10234: 10068: 9854: 9114: 9051: 8838: 8641:

differences and disunity? What is the relationship between living Christians and

8366: 8354: 8291: 8283: 7943: 7911: 7739: 7708: 7550: 7546: 7534: 7497: 7418: 7378: 7328: 6877: 6639: 6628: 6508: 6459: 6310: 6271: 6019: 5993: 5969: 5836: 5825: 5751:– viz. as the self that lives in man's attitude, in the orientation of his will." 5475: 5439: 5357: 4944:

Within mainstream (Trinitarian) Christianity the Holy Spirit is one of the three

4766: 4384: 4051: 3999:(310–390) taught that in Jesus, the divine component took the place of the human 3727:

Colossians 2:9–10. "in Christ all the fullness of the Deity lives in bodily form"

3403: 3392: 3351: 3197: 3135: 3063: 2641:

which refers to God's extraordinary intervention in the life of people. See also

2594: 2590: 2400: 1922: 1835: 1808: 1781: 1722: 1470: 1445: 1369: 1243: 1177: 1107: 472: 381: 15268:"Philippe Bobichon, Millénarisme et orthodoxie dans les écrits de Justin Martyr" 12859:"Heavenly minded: It's time to get our eschatology right, say scholars, authors" 9484:. In this sense, the believer himself or herself performs the sacerdotal role . 8649:")– do they (those on Earth and those in Heaven) constitute together the Church? 6447:

as one's Lord and Saviour, and then Jesus Christ will assume the guilt of one's

6279: 6085: 6081: 5548:

One aspect studies the innate nature or constitution of the human, known as the

3847:. That is, that the second person of the Trinity became incarnate in the person 3237:

or persons as being in the divine nature, which gives intuitive emphasis to the

19518: 19185: 19009: 19004: 18977: 18846: 18573: 18473: 18269: 18158: 18104: 18037: 18017: 17776: 17617: 17392: 17264: 17059: 17045: 17011: 16790: 16700: 16376: 16355: 16343: 16290: 16112: 16072: 16045: 15846: 15822: 15779: 15732: 15717: 14510:, 2006), 70, note 171. Calvin generally defends Augustine's "monergistic view". 13436: 13392: 13233: 10983: 10785: 9993: 9914: 9781:

Ignatius of Antioch, one of the Apostolic Fathers and a direct disciple of the

9579: 9458: 9299: 9277: 9192: 8823: 8819: 8460: 8226: 8112: 7828: 7720: 7704: 7658: 7631: 7570: 7324: 7304: 7279: 7192: 7108: 7097: 6912: 6675: 6651: 6604:)—a place of great joy, without the negative aspects of earthly life. See also 6550: 6539: 6375: 6238: 6077: 6073: 5649: 5538: 5321: 5279: 5086: 5053: 5020: 5012: 4961: 4934: 4906: 4337: 4282: 4258: 3741: 3735: 3637: 3167: 3116: 3071: 2983: 2960: 2817: 2783: 2779: 2684: 2556: 2542: 2496: 2318: 2291: 2255: 2218: 2054: 2000: 1969: 1900: 1559: 1554: 1544: 1421: 1156: 1097: 1072: 1009: 1004: 989: 863: 518: 477: 457: 328: 293: 145: 66: 14934: 13081:

Evangelical Alliance Commission on Unity and Truth among Evangelicals (2000).

12999: 12862: 10241:, the struggle of Christianity to survive the persecutions of Judaism and the 9469:

in the Orthodox communion, some of whom reject all sacraments except Baptism.

6915:), also, however, in a minority, believe that after serving their sentence in 4069:

taught that Christ only had one nature: that the divine had either dissolved (

3715:

1:8. About the Son he says, "Your throne, O God, will last for ever and ever."

2813: 2225:

as authoritative and as written by human authors under the inspiration of the

19766: 19428: 19329: 18921: 18826: 18498: 18429: 18279: 17987: 17627: 17622: 17277: 17143: 16940: 16930: 16760: 16507: 16492: 16477: 16440: 16425: 16415: 16410: 16405: 16161: 16013: 15894: 15794: 15484: 15149: 14935:

The American Heritage Dictionary of the English Language: Fourth Edition 2000

14876: 14857: 14546: 13689: 13440: 13432: 13312: 13270: 12449: 12260: 12109: 10948: 10512: 10133: 10064: 10044: 9988: 9896: 9862: 9755: 9591: 9473: 9466: 9265: 8834: 8530: 8254: 8129:

Atonement is a doctrine that describes how human beings can be reconciled to

8072: 7922:

The scriptural basis for the doctrine is found in two New Testament books by

7879: 7727: 7470: 7165: 7147: 7121: 6941: 6889: 6846: 6778: 6770: 6742: 6734: 6679: 6667: 6605: 6596: 6577: 6543: 6512: 6485:). The Eastern Orthodox concept of life in heaven is described in one of the 6419: 6330: 6284: 6251: 6206: 6051: 5985: 5907: 5897: 5691: 5660: 5557: 5431: 5394: 5374: 5370: 4843: 4598: 4563: 4186: 4169:(Word), "became flesh" when he was miraculously conceived in the womb of the 4120: 4089: 4066: 3445: 3359: 3307: 3146: 2948: 2648: 2532: 2522: 2139: 1789: 1662: 1658: 1498: 1364: 1129: 1092: 1062: 1057: 431: 338: 135: 130: 12653: 10097:–107 AD), then given more consideration by the Christian apologist in Rome, 7230:, which was taught by the Apostle Paul in Romans 5:12–19 and popularized by 6627:. This is a theological idea that has ancient roots and is well-attested in 6201:. Often such banishment is a punishment for disobeying or rebelling against 5734:, although trichotomists believe that the spirit is distinct from the soul. 5560:

and spirit which together form a person, based on their descriptions in the

4701:

Donald MacLeod gives several Christological implications of a virgin birth:

4489:

went in the other direction, arguing that in Christ there were two natures (

3319: 2636:—That God watches over His creation with interest and dedication. While the 19643: 19548: 19538: 19438: 19403: 19383: 19324: 19252: 19137: 19040: 18987: 18311: 18259: 18190: 18180: 17861: 17793: 17658: 17554: 17460: 17430: 17148: 16935: 16925: 16517: 16280: 16213: 16188: 16153: 16061: 15909: 15799: 15774: 14783: 13451: 12783:

The Discarded Image: An Introduction to Medieval and Renaissance Literature

12164: 11232:

The Story of Christian Theology: Twenty Centuries of Tradition & Reform

11043: 10242: 9997: 9845:

explanation given by Roman Catholics as to how this transformation occurs.

9782: 9728: 9427: 9414: 9315: 9165: 9110: 9060: 9055: 9021: 8913: 8909: 8804: 8630: 8526: 8521: 8138: 8004: 7957: 7682: 7650: 7627: 7589: 7566: 7538: 7526: 7493: 7442: 7339: 7308: 7235: 7227: 7212: 7133: 7113: 7090: 7078: 7070: 6908: 6885: 6866: 6730: 6635: 6589: 6566: 6558: 6467: 6444: 6411: 6298: 6218: 6186: 6180: 5815: 5791: 5565: 5542: 5526: 5435: 5427: 5251: 5239: 5173: 5082: 4977: 4918: 4720: 4706: 4667: 4594: 4577: 4534: 4526: 4522: 4424: 4325: 4232: 4182: 4154: 4124: 4116: 4074: 4070: 4059: 3897: 3890: 3866: 3836: 3508: 3323: 3260: 3208: 3087: 3075: 2976: 2926: 2909: 2904:

of the Trinity states that God is one being who exists, simultaneously and

2897: 2868: 2716: 2666: 2606: 2547: 2454: 2384: 2365: 2214: 2027:. A person recognised as having experienced such contact is often called a 1936: 1887: 1812: 1714: 1654: 1537: 979: 942: 853: 387: 160: 40: 14953: 11795: 10679:

Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament

9603: 9322:

speaks of them as "an outward and visible sign of an inward and invisible

9280:, who were pivotal in establishing missiology as a formal field of study. 6061: 5486:. It believes that the creation of the world is a work of God through the 5327:

Believers in the relevance of the supernatural gifts sometimes speak of a

5320:, practiced the supernatural gifts they were rare until the growth of the 4826: 3342:

without a human father. The biblical accounts of Jesus's ministry include

2943: 2719:

and the world, and will see His will accomplished in heaven and on earth.

2024: 1996: 19621: 19533: 19462: 19398: 19354: 19172: 19127: 19080: 19014: 18858: 18821: 18613: 18363: 18326: 18175: 18027: 18002: 17899: 17465: 17455: 17445: 17282: 17158: 17038: 16880: 16865: 16850: 16845: 16730: 16705: 16527: 16390: 16171: 16008: 15827: 15769: 14790:. In Kim, Kirsteen; Jørgensen, Knud; Fitchett-Climenhaga, Alison (eds.). 13222: 12888: 12778: 12768:, trans. Father Lawrence (Holy Trinity Monastery, Jordanville NY), p. 77. 12022:

http://www.reformed.org/books/institutes/books/book2/bk2ch15.html#one.htm

11059: 10748: 10137: 10060: 10056: 10009: 9878: 9866: 9858: 9842: 9808: 9751: 9724: 9674: 9569: 9534: 9526: 9402: 9375: 9359: 9173: 8897: 8792: 8769: 8764: 8626: 8587: 8567: 8341: 8334: 8266: 8258: 8210: 8201: 8142: 8104: 8065: 7992: 7988: 7961: 7903: 7883: 7820: 7735: 7696: 7692: 7670: 7601: 7520: 7438: 7382: 7365:). In that context, mortal sins are said to have the dire consequence of 7252: 7247: 7101: 7074: 7029: 7025: 6881: 6842: 6655: 6430: 6396: 6388: 6306: 6164: 6022:. Examples of Mariology include the study of and doctrines regarding her 5945: 5807: 5699: 5569: 5443: 5398: 5294: 5290: 5078: 4938: 4914: 4894: 4888: 4872: 4868: 4713: 4688: 4573: 4501: 4479: 4450: 4408: 4397: 4286: 4262: 4212: 4170: 4162: 3840: 3748:

The most direct references to Jesus as God are found in various letters.

3677: 3669: 3657: 3645: 3641: 3584: 3543: 3539: 3531: 3291: 3272: 3250: 3215: 3128: 3098: 3094: 3055: 3047: 3007: 2991: 2987: 2967:

has two wills, divine and human, though these are never in conflict (see

2964: 2821: 2760: 2692: 2688: 2642: 2612: 2600: 2580: 2526: 2491:—That God is separate from sin and incorruptible. Noting the refrain of " 2369: 2226: 2085: 2048: 1963: 1927: 1913: 1905: 1674: 1431: 1401: 1379: 1238: 1183: 1146: 1121: 843: 769: 502: 462: 447: 333: 273: 217: 13250: 9731:

in my blood. Do this, as often as you drink it, in remembrance of me'."

8697:? Or is the Church's authority instead dependent on and derivative of a 8578:

of God) thereof. Specific areas of concern include the church's role in

7839:), which makes the original sin pass from parents to children, is not a 7772: 6379: 6344:

realm wherein human beings who have transcended human living live in an

5172:

The Holy Spirit is also believed to be active especially in the life of

4340:

churches is also seen as heretical by most mainstream Christian bodies.

3800: 3778:

28:19. Go and make disciples of all nations, baptizing them in the name

3466:

The Christological controversies came to a head over the persons of the

2959:

For most Christians, beliefs about God are enshrined in the doctrine of

2387:– who speaks, sees, hears, acts, and loves. God is understood to have a 19686: 19593: 19568: 19528: 19122: 18893: 18878: 18873: 18841: 18816: 18461: 18200: 17997: 17653: 17585: 17163: 17023: 16695: 16650: 16590: 16580: 16487: 16371: 16366: 16238: 15941: 15764: 15699: 14290:, XI. Election. "Predestination" means "God's ordination to salvation". 13022:"Bible Gateway passage: Revelation 20:7-10 - New International Version" 12322: 10621: 10262:

method takes a broader historical approach and seeks parallels between

10109: 9960: in this section. Unsourced material may be challenged and removed. 9587: 9565: 9462: 9258: 9204: 9177: 9029: 8924: 8905: 8791:

Ecclesiastical polity is the operational and governance structure of a

8772:"leaders"? Must leaders and clergy be "ordained," and is this possible 8686: 7824: 7796: 7621: 7458: 7427: 7414: 7396: 7386: 7362: 7358: 7332: 7176:. And the second is like it: 'Love your neighbor as yourself.' All the 6982:. As such, theodicy can be said to attempt to justify the behaviour of 6971: 6904: 6893: 6869:, while others believe that God will make an exception in these cases. 6835: 6774: 6619:

is the condition or temporary punishment in which, it is believed, the

6349: 5973: 5664: 5630: 5606: 5553: 5316: 5259: 5247: 5223: 4965: 4490: 4443: 4294: 4278: 3934: 3870: 3821: 3665: 3661: 3649: 3590: 3503: 3437: 3268: 3264: 3173: 3139: 3093:

Most, if not all, Christians believe that God is spirit, an uncreated,

3024: 2995: 2875: 2864: 2844: 2732: 2623: 2576: 2453:—That "God is so independent that he does not need us." It is based on 2392: 2373: 2306: 2160: 2123: 1942: 1896: 1882: 1879:– accounting for an omnibenevolent God's creation and tolerance of evil 1854: 1726: 1701: 1168: 967: 848: 789: 784: 442: 14762:"Bishop– Definition and More from the Free Merriam-Webster Dictionary" 12744: 12720:"Bible Gateway passage: Revelation 21:1-4 - New International Version" 10580: 8807:, the study of doctrine and theology relating to church organization. 8214:. Either or both are considered in different versions of soteriology. 7761:

base, and see it as perhaps implied in Old Testament passages such as

7441:

of sins, often through communication with a deity or intermediary; in

6834:

do not typically refer to the place of eternal punishment, but to the

6670:

and in the possibility of "continuing to grow in holiness there." The

6110: 6069: 6065: 2929:. The council, among other things, decreed the original Nicene Creed. 19349: 19180: 19071: 18868: 18853: 18836: 18831: 18811: 18618: 18466: 18301: 18291: 18284: 18242: 18237: 18032: 17992: 17297: 17031: 16895: 16870: 16860: 16765: 16745: 16585: 16467: 16338: 16221: 16117: 16050: 15651: 13289: 11213: 10221: 10072: 10040: 10020: 9870: 9804: 9658: 9538: 9518: 9493: 9331: 9289: 9129: 9084:) is a member of and presides over the session; lay representatives ( 8997: 8955: 8932: 8713: 8672: 8579: 8571: 8456: 8446: 8327: 8262: 8108: 8008: 7996: 7981: 7907: 7887: 7788: 7478: 7446: 7404: 7271: 7082: 7058: 6766: 6683: 6659: 6616: 6538:.) This is different from "the general judgement" also known as "the 6463: 6440: 6436: 6426: 6400: 6345: 6148: 6129: 6122: 6027: 6005: 5941: 5858: 5848: 5829: 5679: 5479: 5448: 5150: 5105: 5090: 5044: 4989: 4749: 4478:

was the first to use the term hypostasis in trying to understand the

4239: 4228: 4027: 3948: 3882: 3685: 3547: 3388: 3051: 2840: 2587:

is not primarily an activity of the church, but an attribute of God."

2506: 2427: 2404: 2242: 2107: 2057:(1225–1274) first described two types of revelation in Christianity: 1957: 1657:

belief and practice. It concentrates primarily upon the texts of the

1411: 1203: 858: 794: 604: 467: 437: 15633: 15267: 14104:"soteriology– Definition from the Merriam-Webster Online Dictionary" 12430:

Communion and Stewardship: Human Persons Created in the Image of God

10656:

study edition - footnote 'e', page 1967, Darton Longman Todd, 1985.

10157: 9935: 9318:

sacrament as "a visible sign of an invisible reality". The Anglican

9180:, where even congregationalist churches often invite members of the 9109:

Presbyterian polity is, of course, the characteristic governance of

7723:

now have unrestricted access to God through prayer and in presence.

7430:

from (expressing regret for and determining not to commit) sin, and

6646:

it is a doctrine, though often without using the name "Purgatory");

6267: 2545:—That God is without physical composition. A related concept is the 2179:

can be so read. Yet others defend the "traditional" interpretation;

19701: 19334: 18916: 18863: 18764: 18007: 17876: 16855: 16685: 16300: 16285: 16198: 16137: 15919: 15727: 14823:(2nd ed.). Grand Rapids, MI: Baker Academic. pp. 780–783. 14306:

Arminians accepts divine election, they believe it is conditional.

13632:(Contra Julianum, IV. 11. 57; PL 44, 766). See also his late work: 13463:Πώς στράφηκε ο Λούθηρος κατά του Μοναχισμού– του Γεωργίου Φλωρόφσκυ 10028: 9846: 9743: 9347: 9343: 9181: 9169: 9161: 9017: 9001: 8993: 8981: 8959: 8856: 8486:: the eternally elect in Christ will certainly persevere in faith. 7949: 7792: 7558: 7542: 7316: 7201: 7152: 7054: 6997:. However, authors disagree on the exact definitions. Generally, a 6989:

Responses to the problem of evil have sometimes been classified as

6967: 6963: 6753: 6711: 6647: 6516: 6370:, which is exclusively of biblical origin, as contrasted with the " 6353: 6246: 5533:

refers to the study of the human ("anthropology") as it relates to

5415:, interpret Genesis as an accurate and literal account of creation. 5267: 5235: 5231: 5113: 5074: 4973: 4860: 4745: 4568:

Although Christian orthodoxy holds that Jesus was fully human, the

4321: 4317: 4178: 4078: 3925: 3920: 3901: 3886: 3813: 3625: 3617: 3598: 3441: 3300: 3083: 2905: 2901: 2848: 2766:

This belief gradually developed into the modern formulation of the

2619: 2513:

and holy, He is also accessible and can be dynamically experienced.

2472: 2396: 2070: 2040: 1876: 1793: 1670: 1650: 1642: 779: 774: 452: 323: 15634:

Orthodox Church Fathers: Christian Theology Classics Search Engine

10408:

Faith Seeking Understanding: An Introduction to Christian Theology

9125:

requires the separate consent of the bishops and of the deputies.

8019:

condition. Thus, even acts of generosity and altruism are in fact

7299: 6927:—its conservative branch is more specifically called 'Biblical or 6741:. The Christian doctrine of Hell derives from the teaching of the 6226: 6147:

It is not known how many angels there are but one figure given in

19691: 19393: 19304: 19152: 19099: 19035: 18929: 18707: 18316: 18296: 18153: 18042: 17506: 17244: 17173: 16885: 16780: 16775: 16605: 16537: 16512: 16420: 15961: 15814: 14360:

for the sake of the perfect substitutionary work of Jesus Christ.

10321: 10052: 9908: 9774: 9770: 9701:

called the Lord's Supper. As well as the Eucharistic dialogue in

9445:, (though these two do not categorically define the number), and 9351: 9327: 9098:. In some Presbyterian churches there are higher level councils ( 8904:, which is both sacramental and political; as well as performing 8901: 8763:, and what is their role within the context of the Church? Is an 8725: 8699:

separate and prior divine revelation external to the organization

8660: 8656: 8575: 8177:). Many Christians believe they receive the forgiveness of sins ( 7964:, every person born into the world is enslaved to the service of 7719:). As a result of that act of Christ, all who put their trust in 7613: 7477:

and his death on the cross as a sacrifice for mankind's sin (see

7454: 6916: 6823: 6818: 6769:

it is eternal, and those damned to Hell are without hope. In the

6747: 6691: 6687: 6493: 6210: 5625: 5594: 5298: 5263: 5243: 5101: 5070: 5028: 4949: 4926: 4309: 4194: 3844: 3613: 3413: 3408: 3102: 3059: 2938: 2856: 2767: 2696: 2680: 2652: 2492: 2331: 2176: 2135: 2081: 2028: 1848: 1596: 1233: 833: 487: 212: 185: 14082:

Soteriology. Dictionary.com. WordNet 3.0. Princeton University.

12816:

Mélanges sur la question millénariste de l'Antiquité à nos jours

10462:, Changing Society and the Churches Series (London: SPCK, 2004). 9644:

of the blood of Christ? The bread which we break, is it not the

9374:

is another example which is often synonymous with receiving the

8810:

Issues of church governance appear in the first chapters of the

8502:

upon continued faith in Christ; with the possibility of a final

7638:"For all have sinned and fall short of the glory of God" and of 7410:

The question of whether an act must be intentional to be sinful.

6356:

beyond, the traditional literal meaning of the term in English.

5552:. It is concerned with the relationship between notions such as 5478:, so as to allow for the possibility of Creation by means of an 5442:, which was in the beginning and, thus, is uncreated, and hence 4956:

of God. As such the Holy Spirit is personal, and as part of the

4529:"in two natures" formula was seen as derived from and akin to a 4429: 3828:(early 2nd century), and appear to be targeted in the canonical 2383:

never speaks of God as impersonal. Instead, it refers to him in

2159:

an alternative reading for the passage; for example, theologian

19639: 19202: 18789: 17523: 16395: 16263: 12599:

Freedman, David Noel; Myers, Allen C.; Beck, Astrid B. (2000).

11906:. Crestwood, N.Y.: St. Vladimir's Seminary Press. p. 159. 10267: 10120: 10032: 9822: 9530: 9418: 9272:, while engaging with social sciences. Notable figures include 9231: 9227: 9223: 9219: 9154: 9133: 8974: 8963: 8938: 8917: 8885: 8760: 8756: 8752: 8741: 8721: 8591: 7643: 7474: 7350: 7181: 7164:

3:4 states: "Everyone who sins breaks the law; in fact, sin is

7161: 6822:(Greek). All other translations reserve Hell only for use when 6501: 6497: 6198: 6104: 5687: 5620: 5573: 5564:. There are three traditional views of the human constitution– 5382: 4981: 4910: 4313: 4011: 3695:

go on to document a great deal of controversy over Jesus being

3692: 3449: 2860: 2771: 2752: 2712: 2566: 2488: 2450: 2327: 1987:

Prolegomena: Scripture as a primary basis of Christian theology

1824: 1646: 1077: 639: 140: 10772:

Coleman (1975). "Biblical Inerrancy: Are We Going Anywhere?".

8157:. Christian soteriology is unlike and not to be confused with 4261:

groups (see below), but has been rejected by the remainder of

3781:

of the Father and of the Son and of the Holy Spirit. See also

2407:

as being primarily concerned with people and their salvation.

19195: 19045: 18936: 18911: 18806: 18249: 17709: 17648: 17605: 16770: 16275: 15628: 14260:(Westminster, 1969) chose "free choice" as their translation. 14047:(Westminster, 1969) chose "free choice" as their translation. 12881: 12041:

http://wesley.nnu.edu/holiness_tradition/wiley/wiley-2-22.htm

11951:

Christology in Cultural Perspective: Marking Out the Horizons

11187: 10024: 10013: 9557: 9546: 9542: 9210: 9099: 8970: 8948: 8944: 8702: 8664: 8642: 8583: 8558: 8551: 8533: 8190: 8123: 8031:

This table summarizes three Protestant beliefs on depravity.

7758: 7617: 7605: 7562: 7450: 7354: 7343: 7264: 7207: 7177: 7021: 6831: 6827: 6812: 6806: 6782: 6762: 6620: 6474: 6230: 6222: 6214: 6194: 6190: 6176: 6159: 6142: 5912: 5902: 5854: 5821: 5779: 5761: 5719: 5672: 5641: 5616: 5610: 5561: 5488: 5227: 5219: 5081:, healing, and knowledge. Christians holding a view known as 5065: 5049: 4953: 4658: 4462: 4298: 4224: 4202: 4174: 3957: 3848: 3621: 3440:

because they believed that Jesus was the Christ, or Messiah,

3429: 3425: 3417: 3378: 3280: 3182: 3120: 3107: 2921:, to which all bishops of the empire were invited to attend. 2880: 2831: 2829: 2787: 2748: 2552: 2380: 2314: 2310: 2222: 2127: 2119: 2032: 1909: 1792:. Each of those traditions has its own unique approaches to 155: 117: 10916:"Bible Infallibility - 'Evangelical' Defenders of the Faith" 8724:? What is the comparative emphasis and relationship between 8415:

alone. Various views regarding the extent of the atonement.

8200:

Christ's death, resurrection, ascension, and sending of the

7238:

are guilty of Adam's sin without their own personal choice.

6634:

The notion of purgatory is associated particularly with the

6109:

Cherubim are depicted as accompanying God's chariot-throne (

5916:, the classical Greek realm of the dead, takes the place of 3042:

as well as other prominent Christian sects arising from the

2816:

entity, called the Trinity, comprising the three "Persons";

2751:; but that this was never obvious until Jesus was born (see 1721:

Christian theology has permeated much of non-ecclesiastical

19423: 19206: 19076: 18733: 11212:

Leicester, England: Inter-Varsity Press; Grand Rapids, MI:

10036: 9561: 9410: 9009: 8221:, many Christians believe salvation is brought through the 7742:

or automatic guilt by all humans through collective guilt.

7726:

Original sin, which Eastern Christians usually refer to as

7392:

Common ideas surrounding sin in various religions include:

7370: 6979: 6865:

that people in these categories will be damned to Hell for

6535: 6524: 6455: 5989: 5590: 5446:, and consequently identical with the Creator of the world 4001: 3869:

taught that Jesus was born fully human, and was adopted as

2982:

The Christian doctrine of the Trinity teaches the unity of

2852: 2562: 2476: 2446:

Some attributes ascribed to God in Christian theology are:

2434:

attributes (those that human beings can also have) and the

2335: 2290:, with changes in the division and order of books, but the 2183:

calls the alternative "probably not the best translation."

1811:

and beliefs. Systematic theology draws on the foundational

15596:

Stanglin, Keith D.; McCall, Thomas H. (15 November 2012).

14485:

Stanglin, Keith D.; McCall, Thomas H. (15 November 2012).

14274:. New York: Oxford University Press USA. pp. 157–158. 14270:

Stanglin, Keith D.; McCall, Thomas H. (15 November 2012).

14178:

The Historic Church: An Orthodox View of Christian History

12630:

A Dictionary of Fallen Angels, Including the Fallen Angels

11210:

Systematic Theology: An Introduction to Biblical Doctrine.

8107:

is the branch of Christian theology that deals with one's

7327:

of having committed such a violation. Commonly, the moral

6745:, where Hell is typically described using the Greek words 5853:

Christian anthropology has implications for beliefs about

5430:, who by direct inference is also the source of the human 3362:

of Christ when they believe he will fulfill the remaining

3267:. Christology is concerned with the meeting of the human ( 2144:

1 Kgs 12:22–24;1 Chr 17:3–4; Jer 35:13; Ezek 2:4; Zech 7:9

19563: 19050: 18950: 14128:. Milwaukee: Northwestern Publishing House, 2006. p. 448. 14124:

Table drawn from, though not copied, from Lange, Lyle W.

13788:

and William R. Bagnall (Grand Rapids: Baker, 1956), I:252

13363:"Bible Gateway passage: Isaiah 45:7 – King James Version" 11479:

Systematic Theology: An Introduction to Biblical Doctrine

10341:

Eastern Orthodox – Roman Catholic theological differences

10039:. (In Catholic theology, heaven is sometimes preceded by 9803:

Many Christian denominations classify the Eucharist as a

9533:

shared with his disciples before his arrest and eventual

9423: 9307: 8826:. Over the years a system of episcopal polity developed. 8690: 8170: 8134: 8130: 7977: 7965: 7803:

taught that original sin was both an act of foolishness (

7731: 7662: 7530: 7400: 7294: 7256: 7220: 6983: 6975: 6920: 6738: 6570: 6562: 6448: 6202: 5534: 5125: 4968:. He is different from the Father and the Son in that he 3629: 2999: 2536: 2458: 2191: 1891: 13746:, "The Thorough Declaration of the Formula of Concord," 12280:

In Understanding be Men:A Handbook of Christian Doctrine

12089:

In Understanding be Men:A Handbook of Christian Doctrine

9613:(Κυριακὸν δεῖπνον) derives from 1 Corinthians 11:20–21. 8261:

and that one's sole necessary response to this grace is

7116:

sees suffering as beyond human abilities to comprehend.

6623:

of those who die in a state of grace are made ready for

4521:, having rejected the Chalcedonian Creed, were known as 4500:

agreed with Theodore that there were two natures in the

3101:

and the Holy Spirit is expressed as the doctrine of the

2975:

has only one will of unified divinity and humanity (see

14248:(London, T. Bensley, 1823), 66. The controversial term 14035:(London, T. Bensley, 1823), 66. The controversial term 11769:, ed. J. Brauer. Philadelphia: Westminster Press, 1971. 10681:. Grand Rapids, Michigan: Zondervan. pp. 313–314. 8837:

prescribed structures quite different from that of the

8562:) is the study of the theological understanding of the 7073:

teach that all people are inherently sinful due to the

6580:(the one thousand years) on this earth, referred to in 6569:) so that mankind would not live forever in a state of 6018:

is the Marian study specifically in the context of the

4269:

Description and development of the traditional doctrine

3708:

Psalm 45:6 as addressed by the God of Israel to Jesus.

3111:(substance) existing as three distinct and inseparable 14839:

https://www.ucalgary.ca/~nurelweb/concise/WORDS-S.html

14782: 14683:"Perseverence of the Saints (Once Saved Always Saved)" 14489:. New York: Oxford University Press USA. p. 136. 13666: 11903:

Formation and struggles : the church, A.D. 33–450

11662:. Louisville, KY: Westminster John Knox Press. p. 140. 11166:

Encyclopædia Britannica: Purgatory in world religions:

9008:

the church is viewed as a single polity headed by the

7745:

Those who uphold the doctrine look to the teaching of

7053:

Evil is sometimes seen as a test or trial for humans.

4855:

Jesus Christ, the Mediator of humankind, fulfills the

4687:

A non-virgin birth would seem to require some form of

2947:"Holy Trinity" from the Tretyakov Gallery, Moscow, by 15466:

God So Loved the World: A Study of Christian Doctrine

15083:, Understanding the Bible. Palo Alto: Mayfield. 1985. 14126:

God So Loved the World: A Study of Christian Doctrine

13634:

Contra secundam Iuliani responsionem imperfectum opus

13151:"The Nature of Hell. Conclusions and Recommendations" 13066:

third edition, IVP 1996. Articles on "Hell", "Sheol".

10878:"Catechism of the Catholic Church - Sacred Scripture" 10383:

Integrative Approaches to Psychology and Christianity

7831:

explained Augustine's doctrine pointing out that the

7673:

as the ultimate redemption for the sin of humankind.

4999:

The English word comes from two Greek words: πνευμα (

4253:

In recent decades, an alternative doctrine known as "

4231:, and also reference can be made to the Feast of the 3804:

The various Christological positions, and their names

2770:, which is the doctrine that God is a single entity ( 2069:

General revelation occurs through observation of the

12499:

Baker's Evangelical Dictionary of Biblical Theology.

12163:

Spurgeon, Charles H. "The Comforter", 1855. Online:

10317: 8421:, completed at Christ's death and effective through 7424:

A scheme for determining the seriousness of the sin.

7020:

As an example, some authors see arguments including

6872:

A "significant minority" believe in the doctrine of

4216:

Jesus, believed to be both man and God, painting by

3150:

Testament passages such as the baptismal formula in

3030:

Trinitarianism, belief in the Trinity, is a mark of

1945:– the study of the Christian message and of missions 15623: 14907: 14398: 12796:

http://forums.catholic.com/showthread.php?p=3322510

12489:

Brown, Driver & Briggs, Hendrickson Publishers.

12404: 12296: 12230: 12058: 9723:gives the earliest recorded description of Jesus's 9525:, generally considered to be a re-enactment of the 8941:

for further explanation of the varieties of bishops

8473:, resistible due to the common grace of free will. 8312:This table summarizes the classical views of three 7960:. It is the teaching that, as a consequence of the 7533:, to a state of guilty disobedience to God. In the 7346:, harmful, or alienating might be termed "sinful". 5492:, the Word (idea, intelligence, reason and logic): 4921:, the Holy Spirit (or Holy Ghost) is the Spirit of 4209:: "And the Word became flesh, and dwelt among us." 2883:is the incarnation) and the Holy Spirit, the other 2379:power in the universe but is distinct from it. The 15629:Jonathan Hayward, contemporary Orthodox theologian 15336:The Cross and Salvation: The Doctrine of Salvation 15119: 14741:The Cross and Salvation: The Doctrine of Salvation 14726:The Cross and Salvation: The Doctrine of Salvation 14710:not our perseverance but the Spirit's preservation 14615:. Downers Grove: InterVarsity Press. p. 165. 14233:Augsburg Confessional, Article XVIII, Of Free Will 14084:http://dictionary.reference.com/browse/Soteriology 12349: 11928:"Athenagoras of Athens: A Plea for the Christians" 10706: 10705: 10423:(Notre Dame: University of Notre Dame Press, 1994) 9821:but as an expression of faith and of obedience to 9640:The cup of blessing which we bless, is it not the 9113:churches, and also of churches in the Continental 9020:but are held to be unified by shared doctrine and 7065:The problem of evil is often phrased in the form: 6530:Upon dying, each soul goes to what is called "the 6245:, "light-bearer"). is used of the morning star in 6117:refers to two Cherub statues placed on top of the 4709:act of God rather than an act of human initiative. 4576:, or could Jesus exist in an "unfallen" status as 4324:, which held that Christ was a created being; and 3744:20:28. "Thomas said to him, 'My Lord and my God!'" 3455: 2186:Some modern English versions of the Bible renders 14597:. Downers Grove: InterVarsity Press. p. 18. 14304:. Downers Grove: InterVarsity Press. p. 63. 13245: 13243: 13241: 12766:Book for Commemoration of the Living and the Dead 12598: 12400: 12398: 12396: 10949:Catholic Encyclopedia: Canon of the New Testament 10742: 10673: 9537:. The consecration of bread and a cup within the 8884:Churches having episcopal polity are governed by 8582:, its origin, its relationship to the historical 8297: 8241:), which is brought about by hearing God's Word ( 6091:Its specific hierarchy differs slightly from the 5920:. In particular, Jesus teaches in Luke 16:19–31 ( 5865:. This is closely related to the doctrine of the 5702:, and after the Reformation, as evidenced by the 4580:did before the "fall", according to Genesis 2–3? 3648:). So Jesus was always "God the Son", though not 21:G. L. Christian & Associates v. United States 19764: 15493:. Translated by Cole, Henry. London: T. Bensley. 15010: 14025: 13973: 13971: 13969: 13967: 13698:. Vol. 8. New York: Robert Appleton Company 13131: 11292: 11290: 11288: 11286: 11284: 11282: 11280: 11278: 11276: 11274: 11143:Chicago: The University of Chicago Press, 1998. 11087:The Concise Oxford Dictionary of World Religions 10898:: CS1 maint: bot: original URL status unknown ( 10838:Of the Holy Scripture Being the True Word of God 10515:(1997). "1: What Systematic Theology Is About". 9119:Episcopal Church in the United States of America 8432:through Christ's death, but only completed upon 8373:, but not "freedom from sin" unless enabled by " 5100:, Christ told his disciples that they would be " 4960:, he is fully God, co-equal and co-eternal with 4716:(which is virtually required if a normal birth). 4552: 4446:(meaning two natures) by those who rejected it. 4363:united into the one personhood of Jesus Christ. 14634:, Ch XVII, "Of the Perseverance of the Saints". 13575:Nisi radicem mali humanus tunc reciperet sensus 12818:, Martin Dumont (dir.) , Paris, 2018, pp. 61-82 11767:The Westminster Dictionary of Christian History 11161: 11159: 11157: 11155: 11153: 10147: 8980:Episcopal polity is the predominant pattern in 8026: 7234:. Augustine taught that all the descendants of 6826:is mentioned. It is generally agreed that both 6737:of the unsaved will suffer the consequences of 6098: 5529:, especially as it relates to the divine. This 3885:, taught that Jesus was not God, but the human 558:The Church of Jesus Christ of Latter-day Saints 15595: 15296:Alexander Roberts & James Donaldson, eds. 14484: 14269: 14020:Forgiveness, Reconciliation, and Moral Courage 13802:"The Third and Fourth Main Points of Doctrine" 13238: 12393: 12329:. New York Philosophical Library. p. 95. 12226: 12224: 12222: 12220: 12218: 11792:"The Oriental Orthodox Rejection of Chalcedon" 11607:Journal of the Evangelical Theological Society 9184:or association to ordain their called pastor. 8958:, the "bishop" occupies the office that in an 8774:only by those who have been ordained by others 7976:of God, is utterly unable to choose to follow 7223:with a view to articulating a doctrine of it. 6952: 6382:goes to a heaven on another plane such as the 3960:' opponents additionally included in the term 3761:2:13. "our great God and Savior, Jesus Christ" 3229:theology, God the Father is the "principium" ( 2828:, described as being "of the same substance" ( 2575:—That God is the supreme liberator. While the 2438:attributes (those which belong to God alone). 2047:, supernatural revelation can include just an 18749: 18423:Architecture of cathedrals and great churches 18122: 17539: 15667: 15122:The International Standard Bible Encyclopedia 14901: 14428: 14063: 13964: 11930:. Earlychristianwritings.com. 2 February 2006 11859: 11857: 11847: 11845: 11815: 11813: 11299:The Oxford Dictionary of the Christian Church 11271: 10990:. Edinburgh: The Banner of Truth Trust, 1979. 10926:. Leonard Scott Publication: 49. January 1861 9024:—that is, the authority of councils, such as 8888:. The title bishop comes from the Greek word 7894:The notion of original sin as interpreted by 7886:, and also, within Roman Catholicism, in the 7525:The fall of man or simply the fall refers in 7245:argued that humans enter life as essentially 7211:, "sayings" or "discourse") is the branch of 6654:tradition generally also hold to the belief. 5972:sleep; this teaching is informally known as " 5906:where the spirits of the dead reside. In the 5482:over great spans of time, otherwise known as 4197:, took on a human body and nature and became 3699:Son of God, in a unique way. The book of the 3068:The Oxford Dictionary of the Christian Church 2519:—That God's essential nature is unchangeable. 1694:Christianity against objections and criticism 1619: 705: 15469:. Milwaukee: Northwestern Publishing House. 14252:was translated "free-will" by Cole. However 14039:was translated "free-will" by Cole. However 14007:, election by grace--there is no other kind. 13642:. Études Augustiniennes. Paris. p. 104. 13301: 11150: 11123:: CS1 maint: multiple names: authors list ( 10738: 10736: 7319:, sin is the concept of acts that violate a 6733:beliefs, is a place or a state in which the 6154: 5682:thought, towards the end of the 2nd century 5377:provide glimpses of their insight regarding 5342: 5158:Inspiration and interpretation of scripture. 4878: 4760: 4359:. These two natures, human and divine, were 3889:(messiah, anointed) prophet promised in the 3412:. The word is often misunderstood to be the 2579:is not traditionally included in this list, 2229:. Some Christians believe that the Bible is 1681:help them better understand Christian tenets 16813: 15581:. Louisville: Westminster John Knox Press. 15578:Luther and Erasmus: Free Will and Salvation 14552: 14513: 14258:Luther and Erasmus: Free Will and Salvation 14045:Luther and Erasmus: Free Will and Salvation 13951: 13938: 13925: 12290: 12277: 12215: 12086: 12052: 11660:Westminster dictionary of theological terms 11633: 10880:. Archived from the original on 9 June 2010 10233:and the events of the 1st century, such as 10186:. Unsourced material may be challenged and 9541:recalls the moment at the Last Supper when 9354:in water, representing (and conveying) the 7561:. The fall is not mentioned by name in the 6785:and of Demons. Such is not the case in the 6773:, it is described as the place or state of 6410:Many of today's biblical scholars, such as 6241:etymological synonym of Lucifer, Φωσφόρος ( 2655:, or to his saving activity through Christ. 2264:Development of the Christian biblical canon 2112:The Evangelist Matthew Inspired by an Angel 19215: 18756: 18742: 17546: 17532: 15674: 15660: 15571: 15357:Catholicity and Heresy in the Early Church 15076: 15074: 14877:http://www.oca.org/QA.asp?ID=122&SID=3 14858:http://www.newadvent.org/cathen/13295a.htm 14675: 14637: 14373:"IV. Justification by Grace through Faith" 13652:: CS1 maint: location missing publisher ( 13292:, for example, proposes a theodicy, while 13249:The Internet Encyclopedia of Philosophy, " 13221:The Stanford Encyclopedia of Philosophy, " 12821: 12552:Exegetical Dictionary of the New Testament 12321: 12278:T C Hammond (1968). David F Wright (ed.). 12087:T C Hammond (1968). David F Wright (ed.). 12082: 12080: 11893: 11854: 11842: 11810: 11185: 10765: 10556:THE BOOK OF LIFE, KNOWLEDGE AND CONFIDENCE 9861:, believe in a spiritual (or "pneumatic") 9817:, viewing it not as a specific channel of 9080:of the church (sometimes referred to as a 8003:reject the rule of God. Even religion and 7545:, but are then deceived or tempted by the 7255:that occurred when Adam and Eve disobeyed 7150:that is translated in English as "sin" is 6507:The essential joy of heaven is called the 6032:Motherhood/Intercession for all Christians 5968:teaches that the intermediate state is an 4857:three offices of Prophet, Priest, and King 4842:After Jesus had died, and was buried, the 4050:(431). Though, as seen by the writings of 3896:Some of these views could be described as 2171:, and (as a footnoted alternative) in the 1697:facilitate reforms in the Christian church 1626: 1612: 712: 698: 47: 15648:in Argumentrix (archived 31 January 2013) 15013:Oxford Dictionary of the Christian Church 14910:"Encyclopædia Britannica, s.v. Eucharist" 14365: 14327: 13889: 13660: 13506:Oxford Dictionary of the Christian Church 13307: 13269: 13215: 13194: 13076: 13074: 13072: 12856: 12104: 12102: 11953:. London: Paternoster Press. p. 30. 11638:. Inter-Varsity Press. pp. 181–182. 11358: 11257:"Tertullian, Against Praxeas, chapter II" 10809:Inspiration and Truth of Sacred Scripture 10733: 10480: 10379: 10206:Learn how and when to remove this message 9976:Learn how and when to remove this message 8092: 6573:and thus a state of separation from God. 6549:The term Heaven (which differs from "The 5508: 4371:The link between the Incarnation and the 3952:—the belief that Jesus's divinity is the 3244: 1688:between Christianity and other traditions 19499: 15332: 14745:Many Arminians deny the doctrine of the 14738: 14723: 14288:: The Confessions of the Lutheran Church 14246:Martin Luther on the Bondage of the Will 14069:Keith D. Stanglin and Thomas H. McCall, 14033:Martin Luther on the Bondage of the Will 13577:("Contra Julianum", I, 9.42; PL 44, 670) 13497: 13050: 13048: 13046: 13044: 13042: 12805:, where a.o. Hebrews 12:22–24 is quoted. 12627: 12165:http://www.spurgeon.org/sermons/0005.htm 11224: 11222: 10966: 10964: 10614: 10421:Freedom and Creation in Three Traditions 9987: 9657: 9153:dispenses with titled positions such as 8780: 8311: 8257:, teaches that salvation is received by 7771: 7592:, a state from which they cannot attain 7298: 7067:Why do bad things happen to good people? 6701: 6352:or the seemingly endless expanse of the 6266: 6213:. Lucifer is a name frequently given to 6158: 5058:Comforter, Counselor, Teacher, Advocate, 4825: 4657: 4428: 4211: 4077:). A notable monophysite theologian was 3946:to that of God the Father—as opposed to 3799: 3634:united in essence but distinct in person 3612:God the Son is the second person of the 3507:(of one substance) with the Father. The 3295:ultimately focused on whether and how a 3158:it was widely held in its present form. 2942: 2731: 2294:contains additional texts, known as the 2102: 1995: 1908:– the study of the nature and person of 1348:Postliberal • Narrative 15519: 15497: 15353: 15313: 15117: 15092: 15071: 14985: 14814: 13637: 13000:"hell– Definitions from Dictionary.com" 12850: 12077: 11098: 10851:Chicago Statement on Biblical Inerrancy 10771: 10664:, but with the caution "less probably". 10445:See, e.g., Duncan Dormor et al. (eds), 8655:That is, what is the role of corporate 8515: 8402:in view of foreseen faith or unbelief. 8272: 7205:, "missing the mark," "sin," + -λογια, 6986:(at least insofar as God allows evil). 5525:Christian anthropology is the study of 5035:have different theological approaches. 3573: 2723:16:27 speaks about the "only wise God". 2603:—That God is supremely or all-powerful. 2353: 2092: 2031:. Christianity generally considers the 1765: 1736: 19765: 18776: 17104:Conditional preservation of the saints 16913: 15681: 15565:Arminian Theology: Myths and Realities 15541: 15483: 15152:. The canon of the New Testament. 1997 14794:. Oxford University Press. p. 3. 14792:The Oxford Handbook of Mission Studies 14786:; Fitchett-Climenhaga, Alison (2022). 14613:Arminian Theology: Myths and Realities 14595:Arminian Theology: Myths and Realities 14302:Arminian Theology: Myths and Realities 14058:Arminian Theology: Myths and Realities 13687: 13343:HarperCollins:New York, 1996 pp. 24–25 13137:Introducing Christian Doctrine, 2nd ed 13069: 12409:. Baker Book House. pp. 265–275. 12301:. Baker Book House. pp. 267–268. 12235:. Baker Book House. pp. 265–270. 12099: 11997: 11985: 11973: 11948: 11942: 11899: 11475: 11469: 11136: 11134: 10511: 9750:, may have originally referred to the 8253:Protestant teaching, originating with 7871:, results in conversion, and leads to 6974:which attempts to reconcile belief in 6546:to judge all the living and the dead. 5842: 5656:(ἔμπνεον), that is "breathing being". 5056:. The word is variously translated as 3767:1:1. "our God and Savior Jesus Christ" 3218:. The Bible refers to Christ, called " 2709:1:2 refers to "God, who does not lie." 2615:—That God is supremely or all-knowing. 2597:of God refers to him being "all good". 2278:Development of the Old Testament canon 2268:Development of the New Testament canon 1991: 1862:– the interpretation of Biblical texts 1799: 1217:From the Reformation to the World Wars 16:Study of Christian belief and practice 19488: 18775: 18737: 17527: 16962: 16912: 16812: 16637: 15655: 15562: 15462: 14856:Catholic Encyclopaedia: "Sacraments" 14776: 14610: 14592: 14491:Faith is a condition of justification 14299: 13528: 13441:Πόλεμος και φτώχεια– η ορθόδοξη άποψη 13039: 11364: 11228: 11219: 11141:Critical Terms for Religious Studies. 10961: 10583:. Internet Encyclopedia of Philosophy 9857:churches, following the teachings of 9032:and the former standing council, the 8736:, and is the Church's role to create 8208:. Christ's human birth is called the 7323:. The term sin may also refer to the 5801: 5108:, Jesus's disciples were gathered in 3942:—the belief that Jesus's divinity is 3002:is the Triune God, existing as three 2797:, something that must be revealed by 2370:creator and preserver of the universe 2274:Development of the Hebrew Bible canon 2246:the books of the Bible were written. 2209: 1851:as espoused by Trinitarian Christians 1669:. Christian theologians use biblical 765:Diversity in early Christian theology 15646:Table of Christian theological terms 15567:. Downers Grove: InterVarsity Press. 15437: 15374: 15265: 14764:. Merriam-webster.com. 25 April 2007 14691:Wisconsin Evangelical Lutheran Synod 14653:Wisconsin Evangelical Lutheran Synod 14568:Wisconsin Evangelical Lutheran Synod 14560:"Calvinism and Lutheranism Compared" 14444:Wisconsin Evangelical Lutheran Synod 14381:Wisconsin Evangelical Lutheran Synod 14343:Wisconsin Evangelical Lutheran Synod 14165:Institutes of the Christian Religion 14152:Institutes of the Christian Religion 14139:Institutes of the Christian Religion 14106:. Merriam-webster.com. 25 April 2007 14018:Robert L. Browning and Roy A. Reed, 13987:Wisconsin Evangelical Lutheran Synod 13979:"Calvinism and Lutheranism Compared" 13959:Institutes of the Christian Religion 13946:Institutes of the Christian Religion 13933:Institutes of the Christian Religion 12450:"CCC Search Result– Paragraph # 291" 11198:. New York: Robert Appleton Company. 11066:(Maryknoll: Orbis Books, 1991), 390. 10727:participating institution membership 10620: 10465: 10447:Anglicanism, the Answer to Modernity 10380:Entwistle, David N. (30 June 2015). 10184:adding citations to reliable sources 10151: 9958:adding citations to reliable sources 9929: 9241: 8848:Of the Laws of Ecclesiastical Polity 8164: 7569:. Examples include the teachings of 7331:is decreed by a divine entity, i.e. 7127: 6278:gaze upon the highest heavens; from 4851:Offices as Prophet, Priest, and King 4367:Fortuitous and Necessary Incarnation 4185:, based on its understanding of the 3964:the belief that Jesus's divinity is 3105:, which describes the single divine 2430:theologians distinguish between the 2410: 2134:inscribed on tablets of stone), the 1731:Christianity is a worldwide religion 16990:Christian views on the Old Covenant 16638: 15624:Christian Classics Ethereal Library 15599:Jacob Arminius: Theologian of Grace 15525:Christian Theology: An Introduction 14728:. Crossway Books. pp. 437–438. 14487:Jacob Arminius: Theologian of Grace 14272:Jacob Arminius: Theologian of Grace 14141:, trans. Henry Beveridge, III.23.2. 14073:(Oxford University, 2012), 157–158. 14071:Jacob Arminius: Theologian of Grace 13935:, trans. Henry Beveridge, III.23.2. 13311:(2005). "evil, the problem of". In 13201:New Dictionary of Biblical Theology 12829:"What happens after a person dies?" 12533:New Dictionary of Biblical Theology 12110:"Catholic Encyclopedia:Holy Spirit" 11699:"Advent Prayer and the Incarnation" 11338:New Dictionary of Biblical Theology 11131: 10745:A General Introduction to the Bible 10458:For example, see Timothy Gorringe, 10434:Why Christianity Must Change or Die 10432:See for example John Shelby Spong, 10229:"gone by") seeks parallels between 9326:." Examples of sacraments would be 9294:A sacrament, as defined in Hexam's 9016:the various churches retain formal 8814:; the first act recorded after the 8248: 8173:by reconciling them with himself. ( 8011:, if God is to save anyone He must 7089:, which argues that the first man, 7085:theology follows a doctrine called 5940:teaches a third possible location, 5426:, and has made human beings in the 5324:movement in the late 19th century. 4433:A depiction of Jesus and Mary, the 4414: 3789: 3374:Christ is the English term for the 3286:Primary considerations include the 1966:– the ultimate destiny of humankind 1939:– the study of the Christian church 553:Members Church of God International 13: 15278:from the original on 14 April 2021 14821:Evangelical Dictionary of Theology 14404: 14167:, trans. Henry Beveridge, III.3.6. 13961:, trans. Henry Beveridge, III.3.6. 13533:. Winona, MN: Saint Mary's Press. 13317:The Oxford Companion to Philosophy 13275:The Oxford Companion to Philosophy 12938:"GEHENNA - JewishEncyclopedia.com" 11754:Antirrheticus adversus Apollinarem 11673:"Jacques Maritain Center: GC 4.54" 10875:Catechism of the Catholic Church: 10806:Catechism of the Catholic Church, 10552: 10019:Eschatology is concerned with the 9128:Note that, in episcopal polity, a 8900:, bishops have authority over the 8892:, which literally translates into 8749:How should the Church be governed? 8492:is possible, but God gives gospel 8369:: Humanity possesses freedom from 8314:Protestant beliefs about salvation 8306:Protestant beliefs about salvation 7937: 7555:Tree of Knowledge of Good and Evil 7407:, or from the Universe in general. 7399:for sins, from other people, from 7184:hang on these two commandments." ( 6209:). The best-known fallen angel is 5424:creator of all things from nothing 5218:: "But the fruit of the Spirit is 5164:the writing of the scriptures and 4806: 4541:In recent times, leaders from the 4389:The Trinity and the Kingdom of God 4257:" has been espoused among various 4173:. The word Incarnate derives from 3755:9:5. "Christ, who is God over all" 3432:, hence its common reciprocal use 2859:, the idea of God as a trinity is 2565:—That God is care and compassion. 2461:). This is often related to God's 14: 19784: 19321:Attributes of God in Christianity 17421:Attributes of God in Christianity 16963: 15639: 15575:; Watson, Philip Saville (1969). 15316:The History of Christian Doctrine 14519: 14322:Calvin and the Reformed Tradition 14154:, trans. Henry Beveridge, II.3.5. 13948:, trans. Henry Beveridge, II.3.5. 13508:. Oxford University Press. 2005. 13485:Θεοτόκος και προπατορικό αμάρτημα 13212:Encyclopædia Britannica: Theodicy 12212:. Inter-Varsity Press. chapter 5. 12063:. Baker Book House. p. 103. 11340:pp. 514–515; Alister E. McGrath, 11336:pp. 87–90; T. Desmond Alexander, 11301:. Oxford University Press. 2005. 11186:Herbermann, Charles, ed. (1913). 9799:Eucharistic theologies contrasted 8943:.) They also meet in councils or 8618:Ecclesiology asks the questions: 6931:'—and is not to be confused with 6340:Heaven is the English name for a 5888:Intermediate state (Christianity) 5168:them to the Christian and church. 4893:Pneumatology is the study of the 4153:The Incarnation is the belief in 3843:as a part of the doctrine of the 3664:as such until he also became the 3161: 3027:, Father, Son, and Holy Spirit." 2535:—That God is incapable of error ( 2421: 2417:Attributes of God in Christianity 2249: 19748: 18718: 18717: 18706: 17834:State church of the Roman Empire 17553: 17505: 15377:The History of Christian Thought 15290: 15259: 15239: 15213: 15194: 15164: 15155: 15143: 15111: 15086: 15061: 15051: 15041: 15029: 15004: 14979: 14968: 14946: 14927: 14888: 14869: 14850: 14827: 14808: 14754: 14732: 14717: 14622: 14604: 14586: 14540: 14496: 14478: 14466: 14311: 14293: 14278: 14263: 14238: 14226: 14200: 14183: 14170: 14157: 14144: 14131: 14118: 14096: 14076: 14050: 14012: 13912: 13883: 13858: 13791: 13774: 13734: 13710: 13692:. In Herbermann, Charles (ed.). 13681: 13675: 13617: 13593: 13580: 13568: 13547: 13522: 13472:) or προπατορικὸ ἁμάρτημα (e.g. 13425: 13414: 13402: 13386: 13373: 13355: 13346: 13333: 13263: 13206: 13143: 13125: 13112: 13099: 13057: 13014: 12992: 12966: 12948: 12930: 12911: 12902: 12808: 12788: 12771: 12759: 12737: 12712: 12690: 12668: 12646: 12632:. New York, NY: Macmillan, Inc. 12621: 12605:Eerdmans Dictionary of the Bible 12592: 12579: 12570: 12556: 12545: 12536: 12527: 12515: 12512:Father Xavier Leon Dufour, 1985. 12510:Dictionary of Biblical Theology, 12503: 12492: 12480: 12464: 12442: 12423: 12384: 12379:Catechism of the Catholic Church 12372: 12343: 11050:(Grand Rapids: Zondervan), 1996. 10553:Dr, STEVE ESOMBA (6 June 2012). 10436:(New York: Harper Collins, 2001) 10320: 10300:model, approaches the images of 10156: 9934: 9710:First Epistle to the Corinthians 9695:First Epistle to the Corinthians 8935:, depending upon the tradition; 8614:Issues addressed by ecclesiology 7361:) and the sins of human living ( 7307:fresco depicts the expulsion of 6978:with the perceived existence of 6838:or temporary abode of the dead. 6301:has taught Heaven as a place of 5576:(in the sense of anthropology). 4933:, the Holy Spirit is equal with 3976:recorded history, was an Arian. 3482:, and, infrequently, subsequent 3428:. The word is in fact used as a 3420:due to the numerous mentions of 2023:or through an agent, such as an 1595: 1507:Indigenous church mission theory 822:Template:History of Christianity 741: 679: 19379:Great Architect of the Universe 17817:First seven ecumenical councils 15618:Christian Theology Reading Room 15307: 15247:Encyclopædia Britannica Online) 15222:Baptism, Eucharist and Ministry 15183:Letter to the Philadelphians, 4 14631:Westminster Confession of Faith 13867:Westminster Confession of Faith 13813:Westminster Confession of Faith 13667:Justo L. Gonzalez (1970–1975). 13085:. Acute, Paternoster (London). 12974:"Biblical Reference: John 3:18" 12315: 12271: 12249: 12199: 12188: 12177: 12157: 12146: 12135: 12116: 12033: 12014: 12003: 11991: 11979: 11967: 11920: 11884: 11875: 11866: 11833: 11784: 11772: 11759: 11746: 11737: 11713: 11691: 11665: 11652: 11627: 11616: 11598: 11587: 11563: 11552: 11526: 11515: 11496: 11458: 11447: 11435: 11424: 11413: 11398: 11389: 11347: 11326: 11315: 11249: 11202: 11178: 11092: 11069: 11053: 11037: 10993: 10977: 10942: 10907: 10869: 10844: 10822: 10800: 10699: 10667: 10642: 10628:. London: Collins. p. 25. 10595: 10573: 10546: 10406:See, e.g., Daniel L. Migliore, 10063:and its associated events: the 9945:needs additional citations for 9887:Baptism, Eucharist and Ministry 9172:, and other non-congregational 9054:churches, notably those in the 8996:churches. It is also common in 8833:, arguments were made that the 7676: 5932:Jewish thought on the subject. 5663:follows the terminology of the 4865:scholastic Lutheran Christology 4301:of Alexandra, and adherents of 4244:Gospel according to the Hebrews 4133:Third Council of Constantinople 4021:First Council of Constantinople 3495:First Council of Constantinople 3476:Third Council of Constantinople 3456:Trinitarian ecumenical councils 3263:, held by Christians to be the 2080:Certain specifics, such as the 18684:Relations with other religions 18090:Church of the East (Nestorian) 18085:Oriental Orthodox (Miaphysite) 17494:Lists of Christian theologians 17192:Separation of church and state 15172:Letter to the Smyrnaeans, 6, 8 15128:Wm. B. Eerdmans Publishing Co. 14835:Concise Dictionary of Religion 14819:. In Elwell, Walter A. (ed.). 14743:. Crossway Books. p. 35. 13782:The Writings of James Arminius 13748:chapter II, sections 11 and 12 13590:(STh Iª-IIae q. 82 a. 4 ad 3). 13251:The Evidential Problem of Evil 12607:. Wm. B. Eerdmans Publishing. 12407:Introducing Christian Doctrine 12299:Introducing Christian Doctrine 12233:Introducing Christian Doctrine 12061:Introducing Christian Doctrine 11732:Nicene and Post-Nicene Fathers 11103:. Banner of Truth publishers. 10581:"Thomas Aquinas (1224/6—1274)" 10504: 10474: 10452: 10439: 10426: 10413: 10410:(Grand Rapids: Eerdmans, 2004) 10400: 10386:. Cascade Books. p. 148. 10373: 10346:Lists of Christian theologians 9925: 9865:of Christ by the power of the 9465:denominations and some of the 9338:or often a rite which conveys 9334:." Therefore a sacrament is a 9296:Concise Dictionary of Religion 8962:church would be occupied by a 8574:and practices (especially the 8449:, through the means of grace, 7703:). In Christian theology, the 7665:, and can only be redeemed by 7514: 6919:, all souls are reconciled to 6716:The Garden of Earthly Delights 5794:contrasts flesh and spirit in 5407:Some Christians, particularly 4830:The Resurrection of Christ by 4336:belief held by certain modern 4183:orthodox (Nicene) Christianity 4157:that the second person in the 4142: 3881:. Another group, known as the 3391:". It is a translation of the 2551:of God, which is derived from 2441: 1645:– the systematic study of the 563:The New Church (Swedenborgian) 508:Nondenominational Christianity 1: 19158:Trinity of the Church Fathers 17499:Outline of Christian theology 16463:History of Christian theology 15503:The Christian Theology Reader 14524:. Wisconsin Lutheran Seminary 14191:Encyclopedia of Protestantism 13606:, I, 25. 28; PL 44, 430; cf. 12206:The Holy Spirit and His Gifts 11721:The Seven Ecumenical Councils 11007:, Question and Answer 4. The 11005:Westminster Shorter Catechism 11001:Westminster Shorter Catechism 10490:. New York: Alfred A. Knopf. 10366: 10124: 10113: 10102: 10091: 9713: 9560:(leavened or unleavened) and 9553:which it may be celebrated." 9506:Anglican Eucharistic theology 9393:General definitions and terms 9252: 9198: 8951:may also be purely advisory. 8122:savior, preserver) + English 7509:Eastern Orthodox Christianity 7215:theology, more specifically, 6237:) as fallen from heaven. The 6045: 5648:) and, exceptionally, in the 5579: 4738: 4671: 4666:, Mount Sinai, depicting the 4633:The communion of attributes ( 4553:Other Christological concerns 4297:, followers of the Presbyter 4082: 3968:from that of God the Father ( 3652:as such until he also became 3578: 3200:. Christians call themselves 2727: 2593:—That God is omnibenevolent. 2206:- "to blow or breathe into". 19489: 18763: 17273:Baptism with the Holy Spirit 15438:Kang, Paul ChulHong (2006). 13828:Westminster Larger Catechism 13612:Contra Secundinum Manichaeum 13604:De nuptiis et concupiscentia 13203:; IVP Leicester 2000, "Hell" 12889:Orthodox Confession of Faith 12522:New International Dictionary 12405:Millard J. Erickson (1992). 12297:Millard J. Erickson (1992). 12231:Millard J. Erickson (1992). 12059:Millard J. Erickson (1992). 11949:Greene, Colin J. D. (2003). 11297:"Trinity, doctrine of the". 11099:Gresham, Machen, J. (1998). 11032:Biblical Horizons Newsletter 11013:Westminster Larger Catechism 11009:Westminster Larger Catechism 10974:, Nashville: Broadman, 1962. 10336:Biblical law in Christianity 10148:Approaches to interpretation 9529:, the final meal that Jesus 9487: 9283: 8916:, the bishop supervises the 8851:to defend the polity of the 8298:Comparison among Protestants 8027:Comparison among Protestants 7598:gracious intervention of God 7541:live at first with God in a 6163:Statue of the Fallen Angel, 6099:Members of the heavenly host 5999: 5966:Seventh-day Adventist Church 5187:Anointing him at his baptism 4205:its clearest teaching is in 3877:baptised him because of the 3348:preaching, teaching, healing 2925:did not attend but sent his 2812:. They consider God to be a 2801:rather than deduced through 2715:—That God fully comprehends 2475:—That God exists beyond the 2403:being. He is represented in 2194:) or "breathed out by God" ( 2173:New Revised Standard Version 568:Unitarians and Universalists 7: 19409:Phenomenological definition 18391:Views on poverty and wealth 17441:Love of God in Christianity 17309:Christian reconstructionism 17077:Priesthood of all believers 15998:extra Ecclesiam nulla salus 15542:Muller, Richard A. (2012). 15333:Demarest, Bruce A. (1997). 14739:Demarest, Bruce A. (1997). 14724:Demarest, Bruce A. (1997). 14522:"The Age of Accountability" 14414:Wisconsin Lutheran Seminary 14335:"Justification / Salvation" 14256:and Philip Saville Watson, 14043:and Philip Saville Watson, 13920:The Theology of John Calvin 12861:. UM Portal. Archived from 12833:The United Methodist Church 12350:Stephen F. Winward (1981). 10313: 9568:denominations, unfermented 9482:priesthood of all believers 9215:Priesthood of all believers 8625:Is it a visible or earthly 8600:Roman Catholic ecclesiology 8500:Preservation is conditional 8408:Justification and atonement 7434:(repayment) for past deeds. 7421:for a conscious act of sin. 6953:Theodicy: Allowance of evil 6056:Christian angelic hierarchy 5944:, though this is denied by 5193:Empowerment of his ministry 5139:Enabling the Christian life 4992:against the Holy Spirit as 4974:from the Father and the Son 4885:Pneumatology (Christianity) 4664:Saint Catherine's Monastery 4629:Communication of attributes 4248:mainstream Christian bodies 3956:as that of God the Father. 3930:there was when he was not 3616:in Christian theology. The 3509:Creed of the Nicene Council 2998:. The doctrine states that 2863:– it is considered akin to 2346:contexts label them as the 2219:agreed collections of books 2202:, which has the Latin root 1796:and ministerial formation. 1702:propagation of Christianity 1521:in the broader movement of 807:Proto-orthodox Christianity 10: 19789: 18636:World Evangelical Alliance 18598:Traditionalist Catholicism 14747:perseverance of the saints 14318:The Westminster Confession 13439:προπατορικὴ ἁμαρτία (e.g. 13410:Romans, chapter 3 verse 23 13002:. Dictionary.reference.com 12628:Davidson, Gustav (1994) . 12095:. pp. 54–56, 128–131. 11371:. Broadman Press. p. 10833:Second Helvetic Confession 10786:10.1177/004057367503100404 10743:Geisler & Nix (1986). 10626:The Authority of the Bible 10419:See, e.g., David Burrell, 10002: 9906: 9902: 9792: 9651: 9491: 9401:through Christ. Christian 9366:, and membership into the 9287: 9256: 9245: 9202: 9143: 9043: 8877: 8784: 8552: 8534: 8519: 8484:Perseverance of the saints 8096: 7941: 7680: 7518: 7292: 7131: 6956: 6899:Some Protestants (such as 6722: 6578:Millennial Reign of Christ 6424: 6368:"resurrection of the body" 6291: 6170: 6140: 6127: 6102: 6049: 6003: 5885: 5846: 5805: 5780: 5762: 5720: 5642: 5588: 5518: 5512: 5472:allegorical interpretation 5392: 5346: 5337:Baptism of the Holy Spirit 5333:Filling of the Holy Spirit 5329:Baptism of the Holy Spirit 5277: 5203: 4882: 4815: 4789:Anthropological approaches 4752:as well as some radically 4705:Highlights salvation as a 4651: 4561: 4519:Oriental Orthodox Churches 4418: 4149:Incarnation (Christianity) 4146: 4009:– not to be confused with 3991:What sort of amalgamation? 3918: 3858: 3793: 3620:of the Trinity identifies 3582: 3459: 3379: 3248: 3165: 2936: 2932: 2847:. This concept dates from 2830: 2414: 2391:and personality and is an 2357: 2305:Early Christians used the 2271: 2253: 2096: 1769: 18: 19746: 19715: 19677: 19630: 19607: 19495: 19484: 19437: 19313: 19265: 19171: 19098: 19059: 19023: 18960: 18949: 18902: 18797: 18788: 18784: 18771: 18701: 18651: 18631:World Council of Churches 18606: 18524: 18408: 18399: 18354: 18139: 18123: 18118:Latter Day Saint movement 18103: 18063: 17963: 17944: 17890: 17847: 17792: 17698: 17677: 17636: 17604: 17561: 17489: 17413: 17370: 17337: 17296: 17263: 17200: 17172: 17129: 16975: 16971: 16958: 16921: 16908: 16821: 16808: 16646: 16633: 16624: 16551: 16473:Calvinist–Arminian debate 16453: 16309: 16212: 16152: 15937: 15928: 15880: 15813: 15755: 15746: 15698: 15689: 15235:World Council of Churches 14908:Encyclopædia Britannica. 14645:"Once saved always saved" 14436:"Universal Justification" 14407:"Objective Justification" 14208:"WELS vs Assembly of God" 14093:(accessed: 2 March 2008). 13892:"Total Depravity, part 1" 13690:"Jansenius and Jansenism" 13479:21 September 2020 at the 12976:. Ibs.org. Archived from 12747:. AllAboutJesusChrist.org 11675:. .nd.edu. Archived from 11476:Grudem, Wayne A. (1994). 11334:Early Christian Doctrines 10714:Oxford English Dictionary 10449:(London: Continuum, 2003) 10307:triumph of good over evil 10251:desecration of the temple 10225:approach (from the Latin 9893:World Council of Churches 9663:Christ with the Eucharist 9439:Eastern Orthodox churches 9268:, contextualization, and 9070:; its members are called 8716:, divine ordinances, and 8667:? Regular participation?) 8663:? Formal acceptance of a 8479:Perseverance and apostasy 8419:Justification for all men 8304: 8217:While not neglecting the 8111:. It is derived from the 8099:Salvation in Christianity 7984:as it is freely offered. 7483:Substitutionary atonement 7267:soon choose to indulge). 7196: 6725:Hell in Christian beliefs 6672:Eastern Orthodox Churches 6644:Eastern Catholic Churches 6586:New Heavens and New Earth 6416:New Heavens and New Earth 6262: 6155:Demonology: Fallen angels 5900:speaks of a place called 5738:"When Paul speaks of the 5667:, and thus uses the word 5343:Cosmology: Things created 4879:Pneumatology: Holy Spirit 4761:Approaches to Christology 4558:The sinlessness of Christ 4054:, the Christology of the 3395: 3369: 2260:Christian biblical canons 1823:evolution. Inherent to a 1776:Eastern Orthodox theology 1743:Conservative Christianity 1466:Conservative Christianity 911:Persecution and tolerance 19163:Trinitarian universalism 18659:Anti-Christian sentiment 17839:Christian biblical canon 17210:Confessional Lutheranism 15563:Olson, Roger E. (2009). 15314:Berkhof, Louis. (1996). 15188:29 November 2010 at the 15177:25 February 2021 at the 15095:Tyndale Bible Dictionary 14988:Tyndale Bible Dictionary 14940:10 February 2009 at the 14837:"Sacrament" obtained at 14611:Olson, Roger E. (2009). 14593:Olson, Roger E. (2009). 14300:Olson, Roger E. (2009). 14089:13 November 2007 at the 13852:3 September 2020 at the 13688:Forget, Jacques (1910). 13468:15 February 2017 at the 13452:Η νηστεία της Σαρακοστής 13228:6 September 2018 at the 12585:D. K. Innes, "Sheol" in 12265:28 February 2009 at the 11900:Kesich, Veselin (2007). 11229:Olson, Roger E. (1999). 11026:22 December 2010 at the 10816:9 September 2010 at the 10049:resurrection of the dead 9881:of the death of Christ. 9151:Congregationalist polity 8710:What does the Church do? 8060:Depravity and human will 7843:, i.e. sexual lust, but 7369:, while sins of living ( 7219:, which is the study of 7156:, which literally means 6937:universal reconciliation 6929:Trinitarian Universalism 6542:" which will occur when 6458:, which is eternal (see 6309:was divided between the 6282:'s illustrations to the 5873:(chapter XXXII) states: 5696:Fifth Ecumenical Council 5636:is mostly translated as 5603:Spirit (animating force) 5531:theological anthropology 5440:Jesus is the Word of God 5388: 5210:Christians believe the " 5206:Fruit of the Holy Spirit 5062:Fruit of the Holy Spirit 4610:The temptation of Christ 4459:First Council of Ephesus 4303:St. Athanasius the Great 4110:Oriental Orthodox Church 4048:First Council of Ephesus 3738:1:1. "the Word was God" 3074:positions which include 2569:4:16 says "God is love." 2341:During the 16th-century 2324:early ecumenical council 2284:Protestant Old Testament 2051:heard by the recipient. 1753:Progressive Christianity 1456:Progressive Christianity 1269:Fundamental/foundational 879:Theological hermeneutics 19365:Godhead in Christianity 18713:Christianity portal 17872:Investiture Controversy 17072:Protestant ecclesiology 16815:Eastern Orthodox Church 15463:Lange, Lyle W. (2005). 15375:Hill, Jonathan (2003). 15118:Lambert, J. C. (1978). 14954:"Parallel Translations" 14815:Morreau, A. S. (2001). 14549:; thefreedictionary.com 13529:Brodd, Jeffrey (2003). 12777:Treated extensively in 12700:. Online-Literature.com 12698:"Online-Literature.com" 12487:Hebrew–English Lexicon, 11890:MacLeod 1998, pp. 37–41 11658:McKim, Donald K. 1996. 11259:. Ccel.org. 1 June 2005 11208:Grudem, Wayne A. 1994. 10954:18 January 2019 at the 10860:17 January 2022 at the 10719:Oxford University Press 10084:Second Coming of Christ 9869:and received by faith. 9654:Origin of the Eucharist 8653:Must one join a church? 8608:ecumenical ecclesiology 8568:institutional structure 7891:denying it altogether. 7695:is referred to as the " 7586:Christian denominations 6874:conditional immortality 6697: 6372:immortality of the soul 6335:Christian denominations 6189:, a fallen angel is an 5867:immortality of the soul 5824:teaches in the book of 5775:at the end of the age. 5615:The semantic domain of 5033:Christian denominations 4952:who make up the single 4774:Cosmological approaches 4728:Relationship of Persons 4476:Apollinaris of Laodicea 4470:First Council of Nicaea 4345:First Council of Nicaea 3997:Apollinaris of Laodicea 3826:St. Ignatius of Antioch 3493:and re-ratified at the 3491:First Council of Nicaea 3472:First Council of Nicaea 2919:First Council of Nicaea 2675:special self-revelation 2148:Second Epistle of Peter 2037:supernaturally revealed 1602:Christianity portal 1046:Post-Nicene development 817:History of Christianity 727:Part of a series on the 18664:Christian universalism 18055:Western Rite Orthodoxy 17900:Protestant Reformation 17426:Christian universalism 17362:Wesleyan Quadrilateral 17352:Imparted righteousness 17235:Lutheran scholasticism 17089:Protestant Soteriology 15354:Edwards, Mark (2009). 15037:1 Corinthians 11:23–25 13565:, V, 4.18; PL 44, 795) 13435:" is also used, as in 13408:Paul's Epistle to the 13182:Cite journal requires 13157:. 2000. Archived from 12942:jewishencyclopedia.com 12174:Accessed 29 April 2009 11368:New Testament Theology 11235:. InterVarsity Press. 11171:20 August 2008 at the 10972:New Testament Theology 10920:The Westminster Review 10356:Old Testament theology 10351:New Testament theology 10239:kill the infant Christ 10073:Seventh Day Adventists 10000: 9748:1 Corinthians 11:17–34 9670: 9650: 9648:of the body of Christ? 9619: 9608: 9604:1 Corinthians 11:23–24 8831:Protestant Reformation 8799:. It also denotes the 8797:Christian denomination 8637:) regardless of their 8586:, its discipline, its 8413:Justification by faith 8394:Unconditional election 8388:Unconditional election 8155:moral influence theory 8093:Soteriology: Salvation 7952:that derives from the 7780: 7312: 7288: 7146:The Greek word in the 7142:Christian anthropology 7138:Christian views on sin 7043: 6959:Theodicy and the Bible 6933:Unitarian Universalism 6925:Christian universalism 6720: 6666:between death and the 6523:separates heaven from 6289: 6168: 6064:), command structure ( 6040:Assumption into heaven 6030:(and by extension her 5958:Westminster Confession 5936:to the resurrection. ( 5871:Westminster Confession 5704:Westminster Confession 5537:. It differs from the 5515:Christian anthropology 5509:Anthropology: Humanity 5413:Old Earth creationists 5363: 5289:, from which the term 5133:Bringing to conversion 4976:) as described in the 4835: 4782:communicatio idiomatum 4677: 4636:Communicatio idiomatum 4570:Epistle to the Hebrews 4487:Theodore of Mopsuestia 4438: 4220: 3913:What sort of divinity? 3805: 3523:of the Christian era. 3489:The decisions made at 3245:Christology and Christ 3154:and by the end of the 3044:Protestant Reformation 2956: 2744: 2559:4:24, "God is spirit." 2509:—That although God is 2343:Protestant Reformation 2296:deuterocanonical books 2292:Catholic Old Testament 2217:generally regards the 2115: 2013: 2006:Valle Romita Polyptych 1975:Christian anthropology 1353:Continental philosophy 896:Philosophical theology 19191:Fate of the unlearned 19143:Shield of the Trinity 18322:Anointing of the Sick 17436:Grace in Christianity 17250:Theology of the Cross 16691:Immaculate Conception 16386:New Covenant theology 15805:Social trinitarianism 15602:. New York: OUP USA. 13896:Reformed Perspectives 13695:Catholic Encyclopedia 13490:27 April 2010 at the 13256:10 April 2009 at the 12894:21 April 1999 at the 11839:NRSV; Matthew 4.1–11. 11726:29 April 2019 at the 11365:Stagg, Frank (1962). 11195:Catholic Encyclopedia 11081:17 April 2011 at the 10607:11 April 2021 at the 10292:model, also known as 10005:Christian eschatology 9991: 9811:prefer to call it an 9677:appears in all three 9661: 9652:Further information: 9638: 9615: 9596: 9435:Roman Catholic Church 9320:Book of Common Prayer 9310:is uniquely active". 9146:Congregational polity 9140:Congregational polity 8787:Ecclesiastical polity 8781:Ecclesiastical polity 8604:Lutheran ecclesiology 8137:through the death of 7775: 7634:in his letter to the 7445:often referred to as 7403:either in life or in 7373:, casual or informal 7351:transcendental living 7302: 7120:parts, including the 7038: 6957:Further information: 6705: 6294:Heaven (Christianity) 6270: 6162: 6036:Immaculate Conception 5619:soul is based on the 5519:Further information: 5464:Roman Catholic Church 5352: 5256:Roman Catholic Church 5160:The Holy Spirit both 5003:, spirit) and λογος ( 4986:New Testament gospels 4829: 4822:Resurrection of Jesus 4812:Resurrection of Jesus 4735:Athenagoras of Athens 4661: 4654:Virgin Birth of Jesus 4435:Theotokos of Vladimir 4432: 4215: 4038:, and contrasts with 3851:and was fully human. 3816:(from the Greek verb 3803: 3656:"Son of God" through 3595:all God and all human 3568:Armenian Apostolicism 3484:religious persecution 3332:true God and true man 3312:resurrection of Jesus 3255:Jesus in Christianity 3166:Further information: 2946: 2735: 2272:Further information: 2198:), avoiding the word 2190:with "God-breathed" ( 2169:Revised English Bible 2106: 2075:Christian apologetics 1999: 1860:Biblical hermeneutics 1760:Moderate Christianity 1461:Moderate Christianity 1451:extraterrestrial life 906:Christian apologetics 829:Ecclesiastical polity 18643:Nondenominationalism 18516:Role in civilization 17983:Independent Catholic 17925:Relations with Islam 17905:Catholic Reformation 17357:Second work of grace 17347:Christian perfection 17215:Evangelical Catholic 17099:Conditional election 17017:Evangelical theology 16656:Apostolic succession 15972:Conditional Security 15266:Bobichon, Philippe. 15206:31 July 2017 at the 15126:(reprint ed.). 14882:17 June 2010 at the 14863:14 July 2010 at the 14844:3 March 2009 at the 14697:on 27 September 2009 14687:WELS Topical Q&A 14659:on 27 September 2009 14649:WELS Topical Q&A 14574:on 27 September 2009 14564:WELS Topical Q&A 14502:Paul ChulHong Kang, 14450:on 27 September 2009 14440:WELS Topical Q&A 14405:Becker, Siegbert W. 14349:on 27 September 2009 14339:WELS Topical Q&A 14244:Henry Cole, trans., 14212:WELS Topical Q&A 13993:on 27 September 2009 13983:WELS Topical Q&A 13877:13 June 2010 at the 13843:Heidelberg Catechism 13837:13 June 2010 at the 13822:13 June 2010 at the 13807:29 July 2013 at the 13768:12 June 2010 at the 13638:Schmitt, É. (1983). 13457:17 June 2016 at the 13447:21 July 2011 at the 13273:(2005). "theodicy". 13155:Evangelical Alliance 13064:New Bible Dictionary 12924:14 July 2009 at the 12919:LDS Life After Death 12745:"What do you think?" 12587:New Bible Dictionary 12435:21 June 2014 at the 12327:Dogmatics in Outline 12170:27 June 2010 at the 12027:12 June 2010 at the 11863:Macleod 1998, p. 227 11851:Macleod 1998, p. 226 11824:The Person of Christ 11634:Bruce Milne (1999). 11064:Transforming Mission 10622:Dodd, Charles Harold 10180:improve this section 10086:first touched on by 9954:improve this article 9795:Eucharistic theology 9789:Eucharistic theology 9447:Independent Catholic 9437:, recognised by the 9270:interfaith relations 8812:Acts of the Apostles 8516:Ecclesiology: Church 8400:Conditional election 8273:Catholic soteriology 8159:collective salvation 7980:or choose to accept 7968:and, apart from the 7898:was affirmed by the 7795:'s struggle against 7655:Augustine of Hippo's 7653:, as articulated by 7490:Eastern Christianity 7467:Western Christianity 7413:The idea that one's 7174:greatest commandment 6706:Hell as depicted in 6532:particular judgement 6487:prayers for the dead 6483:2 Corinthians 12:2–4 6173:Christian demonology 5996:has become popular. 5521:Theology of the body 5480:evolutionary process 4984:is reflected in the 4972:from the Father (or 4818:Crucifixion of Jesus 4798:Political approaches 4605:Temptation of Christ 4584:Kinds of sinlessness 4506:Council of Chalcedon 4353:Council of Chalcedon 4330:two separate natures 4098:Council of Chalcedon 3839:the doctrine of the 3701:Acts of the Apostles 3574:Attributes of Christ 3364:Messianic prophecies 2994:as three persons in 2874:In the 3rd century, 2755:). Also, though the 2737:Christ in Gethsemane 2354:Theology proper: God 2099:Biblical inspiration 2093:Biblical inspiration 1766:Christian traditions 1748:Liberal Christianity 1737:Theological spectrum 1711:Christian philosophy 1481:Evangelical theology 1314:Since the World Wars 1254:Restoration Movement 1068:Byzantine Iconoclasm 901:Christian philosophy 405:Independent Catholic 19725:Slavic Native Faith 19148:Trinitarian formula 19085:Father of Greatness 18968:Abrahamic religions 18689:Unlimited atonement 18674:Cultural Christians 18113:Jehovah's Witnesses 17735:Sermon on the Mount 17664:Christian tradition 17591:Lists of Christians 17512:Christianity portal 17481:Unlimited atonement 17288:Prosperity theology 17119:Unlimited atonement 16831:Cataphatic theology 16736:Papal infallibility 16681:Ecumenical Councils 16533:Counter-Reformation 15573:Rupp, Ernest Gordon 15318:. Banner of Truth. 15298:Ante-Nicene Fathers 15252:19 May 2008 at the 15229:9 July 2008 at the 14975:1 Corinthians 10:16 14473:Augsburg Confession 14286:The Book of Concord 14031:Henry Cole, trans, 13798:Canons of Dordrecht 13784:(three vols.), tr. 13759:Augsburg Confession 13753:16 May 2008 at the 13623:Augustine wrote to 13553:Augustine wrote to 13341:The Problem of Pain 13223:The Problem of Evil 13161:on 22 February 2012 12956:"Browse by Subject" 12917:See, for instance, 12656:. ScriptureText.com 12654:"ScriptureText.com" 12390:De Sacramentis 3.8. 12356:Inter-Varsity Press 12352:Fruit of the Spirit 12284:Inter-Varsity Press 12093:Inter-Varsity Press 12046:18 May 2009 at the 11872:Barclay 1967, p. 81 11781:, ed. Bannwart, 148 11534:"Etymology Online: 11342:Historical Theology 10988:The Doctrine of God 10717:(Online ed.). 10654:New Jerusalem Bible 10518:Systematic Theology 10361:Outline of theology 10328:Christianity portal 10088:Ignatius of Antioch 10077:Jehovah's Witnesses 9630:1 Corinthians 10:16 9502:(Roman Catholicism) 9500:Transsubstantiation 9451:Old Catholic Church 9364:Forgiveness of Sins 9358:of the gift of the 9046:Presbyterian polity 9040:Presbyterian polity 9026:ecumenical councils 8818:is the election of 8730:spiritual formation 8683:independent vehicle 8428:Justification made 8206:The Paschal Mystery 8151:satisfaction theory 7932:1 Corinthians 15:22 7900:Protestant Reformer 7755:1 Corinthians 15:22 7734:resulting from the 7717:1 Corinthians 15:22 7437:The possibility of 7217:systematic theology 7034:The Problem of Pain 7032:writes in his book 6947:the problem of Hell 6795:particular judgment 6119:Ark of the Covenant 6093:Hierarchy of Angels 6024:Perpetual Virginity 6012:Blessed Virgin Mary 5869:. For example, the 5843:Death and afterlife 5714:The spirit (Hebrew 5599:psyche (psychology) 5349:Christian cosmology 5274:Gifts of the Spirit 5212:Fruit of the Spirit 5200:Fruit of the Spirit 5040:Christian lifestyle 4832:Carl Heinrich Bloch 4675: 12th century 4619:arena of temptation 4588:Evangelical writer 4275:early Christian era 4218:Carl Heinrich Bloch 3985:Jehovah's Witnesses 3908:How can he be both? 3861:Jewish Christianity 3564:Ethiopian Orthodoxy 3499:Cappadocian Fathers 3279:) in the person of 2915:Emperor Constantine 2826:God the Holy Spirit 2810:Cappadocian Fathers 2360:God in Christianity 2317:, most notably the 2286:is the same as the 2282:The content of the 2011:Gentile da Fabriano 1992:Biblical revelation 1805:Systematic theology 1800:Systematic theology 1667:Christian tradition 1476:Confessing Movement 1000:Cappadocian Fathers 916:Historical theology 686:Christianity portal 543:Jehovah's Witnesses 223:History of theology 19773:Christian theology 19687:Abrahamic prophecy 19617:Ayyavazhi theology 19389:Apophatic theology 18778:Conceptions of God 18534:Crusading movement 17802:Ante-Nicene period 17324:Lordship salvation 17230:Lutheran orthodoxy 17182:Believer's baptism 16915:Oriental Orthodoxy 16826:Apophatic theology 16786:Transubstantiation 16671:Christian humanism 16661:Assumption of Mary 15683:Christian theology 15523:(4 October 2010). 15423:Life in the Spirit 15339:. Crossway Books. 15081:Harris, Stephen L. 14254:Ernest Gordon Rupp 14195:Formula of Concord 14041:Ernest Gordon Rupp 13397:Reformed Dogmatics 13309:Swinburne, Richard 13120:The Case for Faith 13083:The Nature of Hell 12899:, questions 64–66. 12801:9 May 2011 at the 12794:See discussion at 12475:Christian Theology 12282:(sixth ed.). 12091:(sixth ed.). 12010:Fuller 1965, p. 15 11881:Barth 1956, p. 207 11828:InterVarsity Press 11752:Gregory of Nyssa, 11184:See discussion in 11048:The Gagging of God 10829:Heinrich Bullinger 10650:Douay–Rheims Bible 10279:method approaches 10001: 9920:Believer's baptism 9839:Transubstantiation 9671: 9667:Vicente Juan Masip 9634:King James Version 9433:As defined by the 9372:holy anointing oil 9312:Augustine of Hippo 9123:general convention 9104:general assemblies 8770:official, ordained 8647:cloud of witnesses 8623:Who is the Church? 8185:), and salvation ( 8118:(salvation) (from 7896:Augustine of Hippo 7809:"the root of evil" 7801:Augustine of Hippo 7781: 7777:Augustine of Hippo 7657:interpretation of 7313: 7158:missing the target 7057:and more recently 7048:William A. Dembski 6810:(Hebrew) and both 6787:Book of Revelation 6721: 6664:intermediate state 6582:Revelation 20:1–10 6384:intermediate state 6290: 6169: 6016:Catholic Mariology 5894:intermediate state 5882:Intermediate state 5812:Theistic evolution 5802:Origin of humanity 5484:theistic evolution 5466:allows for both a 5258:adds to this list 5181:Cause of his birth 4836: 4678: 4574:the "fall" of Adam 4498:Chalcedonian Creed 4439: 4349:Council of Ephesus 4221: 4137:Ecumenical Council 4106:Chalcedonian creed 4056:Church of the East 3806: 3601:controversy). His 3528:Chalcedonian Creed 3462:Ecumenical council 3340:virgin mother Mary 3099:divinity of Christ 3040:Oriental Orthodoxy 2957: 2803:general revelation 2799:special revelation 2745: 2622:of God). See also 2300:Eastern Christians 2288:Hebrew Bible canon 2210:Biblical authority 2116: 2063:special revelation 2059:general revelation 2014: 1639:Christian theology 1332:Nouvelle théologie 1326:Situational ethics 1284:Catholic Modernism 985:ante-Nicene period 802:Early Christianity 760:Christian theology 735:Christian theology 425:Church of the East 289:Early Christianity 19760: 19759: 19742: 19741: 19738: 19737: 19480: 19479: 19476: 19475: 19371:Latter Day Saints 19340:Divine simplicity 19261: 19260: 19118:Consubstantiality 19094: 19093: 18945: 18944: 18889:Theistic finitism 18731: 18730: 18697: 18696: 18625:Charta Oecumenica 18135: 18134: 18125:Iglesia ni Cristo 17940: 17939: 17920:French Revolution 17910:Thirty Years' War 17782:Apostolic fathers 17750:Great Commandment 17521: 17520: 17409: 17408: 17405: 17404: 17401: 17400: 17388:Messianic Judaism 17187:Immersion baptism 17139:Anglo-Catholicism 17000:Dispensationalism 16995:Covenant theology 16954: 16953: 16946:Aphthartodocetism 16904: 16903: 16804: 16803: 16449: 16448: 16329:Dispensationalism 16296:Church discipline 16148: 16147: 16128:Union with Christ 15900:Angelic hierarchy 15876: 15875: 15609:978-0-19-975567-7 15588:978-0-664-24158-2 15555:978-1-4412-4254-9 15476:978-0-8100-1744-3 15455:978-0-8204-8605-5 15346:978-0-89107-937-8 15022:978-0-19-280290-3 14801:978-0-19-256757-4 14520:Diehl, Walter A. 14250:liberum arbitrium 14218:on 14 July 2014. 14037:liberum arbitrium 13671:. Abingdon Press. 13625:Julian of Eclanum 13614:, 15; PL 42, 590. 13555:Julian of Eclanum 13540:978-0-88489-725-5 13515:978-0-19-280290-3 13383:. HarperOne, 2008 13379:Ehrman, Bart D., 13139:. Baker Academic. 13107:The Great Divorce 12639:978-0-02-907052-9 12614:978-0-8028-2400-4 12255:Though the term " 12210:J. Oswald Sanders 11913:978-0-88141-319-9 11382:978-0-8054-1613-8 11308:978-0-19-280290-3 11242:978-0-8308-1505-0 10725:(Subscription or 10675:Daniel B. Wallace 10566:978-1-4717-3463-2 10513:Jenson, Robert W. 10247:fall of Jerusalem 10216: 10215: 10208: 10027:and the personal 10023:, beginning with 9986: 9985: 9978: 9851:sacramental union 9835:Eastern Orthodoxy 9831:Roman Catholicism 9764:The Lord's Supper 9740:The Lord's Supper 9611:The Lord's Supper 9511:Sacramental Union 9443:Oriental Orthodox 9387:sanctifying grace 9380:Sanctifying Grace 9370:. Anointing with 9302:believe to be "a 9248:Church discipline 9242:Church discipline 9014:Eastern Orthodoxy 9006:Roman Catholicism 8990:Oriental Orthodox 8853:Church of England 8645:Christians (the " 8510: 8509: 8165:Traditional focus 8090: 8089: 8009:Reformed theology 7845:libido habitualis 7785:Apostolic Fathers 7170:clarified the law 7128:Hamartiology: Sin 7055:Irenaeus of Lyons 7015:Richard Swinburne 7013:problem of evil. 7006:problem of evil. 6662:, believed in an 6658:, the founder of 6602:Great Commandment 6551:Kingdom of Heaven 6197:or banished from 6028:Motherhood of God 6010:The study of the 5938:Roman Catholicism 5922:Lazarus and Dives 5550:nature of mankind 5456:Roman Catholicism 5361: 5216:Galatians 5:22–23 4929:. As part of the 4765:Theologians like 4547:Oriental Orthodox 4291:Jewish Christians 4159:Christian Godhead 4065:Various forms of 3682:anti-trinitarians 3536:Eastern Orthodoxy 3424:in the Christian 3204:children of God. 2910:mutual indwelling 2891:Christian Godhead 2889:(Persons) of the 2757:Angel of the Lord 2628:Divine simplicity 2583:has argued that " 2411:Attributes of God 2181:Daniel B. Wallace 2165:New English Bible 2045:interior locution 1872:Divine providence 1843:attributes of God 1772:Catholic theology 1729:Europe, although 1636: 1635: 1523:Feminist theology 1495:Contextualisation 1358:Radical orthodoxy 1264:Dogmatic theology 1249:Holiness movement 995:Apostolic Fathers 930:Ecumenical Creeds 839:Nontrinitarianism 722: 721: 575: 574: 548:Latter Day Saints 533:Iglesia ni Cristo 498:United Protestant 483:Plymouth Brethren 418:Oriental Orthodox 19780: 19752: 19497: 19496: 19486: 19485: 19373: 19213: 19212: 19108:Athanasian Creed 18958: 18957: 18795: 18794: 18786: 18785: 18773: 18772: 18758: 18751: 18744: 18735: 18734: 18721: 18720: 18711: 18710: 18554:Environmentalism 18504:Church buildings 18406: 18405: 18221:Eastern Orthodox 18216:Eastern Catholic 18128: 18127: 18095:Eastern Catholic 18073:Eastern Orthodox 17961: 17960: 17882:Age of Discovery 17867:East–West Schism 17765:Great Commission 17696: 17695: 17548: 17541: 17534: 17525: 17524: 17509: 17301: 17109:Prevenient grace 16973: 16972: 16960: 16959: 16910: 16909: 16841:Essence–energies 16810: 16809: 16751:Quartodecimanism 16635: 16634: 16631: 16630: 16543:Great Awakenings 16178:Incurvatus in se 15935: 15934: 15832:Hypostatic union 15753: 15752: 15723:Biblical studies 15696: 15695: 15676: 15669: 15662: 15653: 15652: 15613: 15592: 15568: 15559: 15538: 15521:McGrath, Alister 15516: 15501:(7 March 2011). 15499:McGrath, Alister 15494: 15480: 15459: 15409:The Word of Life 15390: 15371: 15350: 15329: 15301: 15294: 15288: 15287: 15285: 15283: 15263: 15257: 15243: 15237: 15217: 15211: 15198: 15192: 15168: 15162: 15159: 15153: 15147: 15141: 15140: 15125: 15115: 15109: 15108: 15090: 15084: 15078: 15069: 15065: 15059: 15055: 15049: 15045: 15039: 15033: 15027: 15026: 15008: 15002: 15001: 14983: 14977: 14972: 14966: 14965: 14963: 14961: 14950: 14944: 14931: 14925: 14924: 14922: 14920: 14905: 14899: 14894:Ignazio Silone, 14892: 14886: 14873: 14867: 14854: 14848: 14831: 14825: 14824: 14812: 14806: 14805: 14780: 14774: 14773: 14771: 14769: 14758: 14752: 14751: 14736: 14730: 14729: 14721: 14715: 14714: 14704: 14702: 14693:. 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Archived from 13975: 13962: 13955: 13949: 13942: 13936: 13929: 13923: 13918:Charles Partee, 13916: 13910: 13909: 13904: 13902: 13887: 13881: 13862: 13856: 13795: 13789: 13780:Arminius, James 13778: 13772: 13738: 13732: 13714: 13708: 13707: 13705: 13703: 13685: 13684: 13679: 13673: 13672: 13664: 13658: 13657: 13651: 13643: 13621: 13615: 13597: 13591: 13584: 13578: 13572: 13566: 13551: 13545: 13544: 13526: 13520: 13519: 13504:"Original Sin". 13501: 13495: 13429: 13423: 13418: 13412: 13406: 13400: 13390: 13384: 13377: 13371: 13370: 13359: 13353: 13350: 13344: 13337: 13331: 13330: 13305: 13299: 13298: 13267: 13261: 13260:", Nick Trakakis 13247: 13236: 13219: 13213: 13210: 13204: 13198: 13192: 13191: 13185: 13180: 13178: 13170: 13168: 13166: 13147: 13141: 13140: 13133:Millard Erickson 13129: 13123: 13116: 13110: 13103: 13097: 13096: 13078: 13067: 13061: 13055: 13052: 13037: 13036: 13034: 13032: 13018: 13012: 13011: 13009: 13007: 12996: 12990: 12989: 12987: 12985: 12980:on 4 August 2012 12970: 12964: 12963: 12952: 12946: 12945: 12934: 12928: 12915: 12909: 12906: 12900: 12885: 12879: 12878: 12872: 12870: 12854: 12848: 12847: 12841: 12839: 12825: 12819: 12812: 12806: 12792: 12786: 12775: 12769: 12763: 12757: 12756: 12754: 12752: 12741: 12735: 12734: 12732: 12730: 12716: 12710: 12709: 12707: 12705: 12694: 12688: 12687: 12685: 12683: 12678:. Etymonline.com 12676:"Etymonline.com" 12672: 12666: 12665: 12663: 12661: 12650: 12644: 12643: 12625: 12619: 12618: 12596: 12590: 12583: 12577: 12574: 12568: 12560: 12554: 12549: 12543: 12540: 12534: 12531: 12525: 12519: 12513: 12507: 12501: 12496: 12490: 12484: 12478: 12471:Millard Erickson 12468: 12462: 12461: 12459: 12457: 12452:. Scborromeo.org 12446: 12440: 12427: 12421: 12420: 12402: 12391: 12388: 12382: 12376: 12370: 12369: 12347: 12341: 12340: 12319: 12313: 12312: 12294: 12288: 12287: 12275: 12269: 12253: 12247: 12246: 12228: 12213: 12203: 12197: 12192: 12186: 12181: 12175: 12161: 12155: 12150: 12144: 12139: 12133: 12127:Matthew 12:30–32 12120: 12114: 12113: 12106: 12097: 12096: 12084: 12075: 12074: 12056: 12050: 12037: 12031: 12018: 12012: 12007: 12001: 12000:, pp. 51–71, 325 11995: 11989: 11983: 11977: 11976:, pp. 31–43, 324 11971: 11965: 11964: 11946: 11940: 11939: 11937: 11935: 11924: 11918: 11917: 11897: 11891: 11888: 11882: 11879: 11873: 11870: 11864: 11861: 11852: 11849: 11840: 11837: 11831: 11817: 11808: 11807: 11805: 11803: 11794:. 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See also 6315:Eastern Orthodox 6167:(Madrid, Spain). 5950:Eastern Orthodox 5930:intertestamental 5785: 5784: 5767: 5766: 5760:The body (Greek 5725: 5724: 5647: 5646: 5460:Joseph Ratzinger 5356: 4875:'s Christology. 4754:subordinationist 4743: 4740: 4676: 4673: 4662:Holy Doors from 4624: 4543:Eastern Orthodox 4421:Hypostatic union 4415:Hypostatic union 4351:in 431, and the 4316:. This included 4305:, among others. 4199:both man and God 4161:, also known as 4102:hypostatic union 4092:was rejected as 4087: 4084: 3981:Christadelphians 3875:John the Baptist 3830:Epistles of John 3796:Person of Christ 3790:Person of Christ 3783:Great Commission 3603:mission on earth 3560:Coptic Orthodoxy 3552:Syrian Orthodoxy 3474:(325) until the 3406:into English as 3397: 3389:the anointed one 3382: 3381: 3241:of God's being. 3227:Eastern Orthodox 2969:Hypostatic union 2923:Pope Sylvester I 2835: 2834: 2741:Heinrich Hofmann 2667:incomprehensible 2493:Holy, holy, holy 2467:self-sufficiency 2132:Ten Commandments 1817:Council of Nicea 1725:, especially in 1713:, especially in 1665:, as well as on 1628: 1621: 1614: 1600: 1599: 1296:Critical realism 1244:Great Awakenings 1088:East–West Schism 884:African American 745: 724: 723: 714: 707: 700: 683: 528:Christadelphians 458:Free Evangelical 411:Eastern Orthodox 368: 367: 319:East–West Schism 51: 28: 27: 19788: 19787: 19783: 19782: 19781: 19779: 19778: 19777: 19763: 19762: 19761: 19756: 19754:Religion portal 19734: 19711: 19673: 19654:Holy Scriptures 19626: 19603: 19491: 19472: 19433: 19369: 19345:Divine presence 19309: 19257: 19211: 19167: 19113:Comma Johanneum 19090: 19055: 19019: 18953: 18941: 18898: 18780: 18767: 18762: 18732: 18727: 18705: 18693: 18647: 18602: 18520: 18401: 18395: 18350: 18275:One true church 18131: 18099: 18059: 17948: 17936: 17886: 17843: 17788: 17715:in Christianity 17701: 17687: 17681: 17673: 17632: 17608: 17600: 17557: 17552: 17522: 17517: 17485: 17476:Problem of Hell 17471:Problem of evil 17451:Omnibenevolence 17397: 17366: 17333: 17299: 17292: 17259: 17240:Neo-Lutheranism 17225:Loci Theologici 17196: 17168: 17125: 17114:Total depravity 17082:Church covenant 17053:Soli Deo gloria 17005:Supersessionism 16967: 16950: 16917: 16900: 16817: 16800: 16642: 16640:Catholic Church 16620: 16547: 16498:Semipelagianism 16445: 16356:A-millennialism 16305: 16208: 16204:Total depravity 16184:Occasion of sin 16144: 15924: 15872: 15809: 15785:Theology proper 15742: 15685: 15680: 15642: 15610: 15589: 15556: 15548:. 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12865:on 22 July 2011 12857:Robin Russell. 12855: 12851: 12837: 12835: 12827: 12826: 12822: 12813: 12809: 12803:Wayback Machine 12793: 12789: 12776: 12772: 12764: 12760: 12750: 12748: 12743: 12742: 12738: 12728: 12726: 12718: 12717: 12713: 12703: 12701: 12696: 12695: 12691: 12681: 12679: 12674: 12673: 12669: 12659: 12657: 12652: 12651: 12647: 12640: 12626: 12622: 12615: 12597: 12593: 12584: 12580: 12576:Bultmann, I:206 12575: 12571: 12561: 12557: 12550: 12546: 12541: 12537: 12532: 12528: 12520: 12516: 12508: 12504: 12497: 12493: 12485: 12481: 12469: 12465: 12455: 12453: 12448: 12447: 12443: 12437:Wayback Machine 12428: 12424: 12417: 12403: 12394: 12389: 12385: 12381:, Section 1832. 12377: 12373: 12366: 12348: 12344: 12337: 12320: 12316: 12309: 12295: 12291: 12276: 12272: 12267:Wayback Machine 12254: 12250: 12243: 12229: 12216: 12204: 12200: 12193: 12189: 12182: 12178: 12172:Wayback Machine 12162: 12158: 12151: 12147: 12140: 12136: 12121: 12117: 12108: 12107: 12100: 12085: 12078: 12071: 12057: 12053: 12048:Wayback Machine 12038: 12034: 12029:Wayback Machine 12019: 12015: 12008: 12004: 11996: 11992: 11984: 11980: 11972: 11968: 11961: 11947: 11943: 11933: 11931: 11926: 11925: 11921: 11914: 11898: 11894: 11889: 11885: 11880: 11876: 11871: 11867: 11862: 11855: 11850: 11843: 11838: 11834: 11818: 11811: 11801: 11799: 11798:on 19 June 2008 11790: 11789: 11785: 11777: 11773: 11764: 11760: 11751: 11747: 11742: 11738: 11728:Wayback Machine 11718: 11714: 11704: 11702: 11697: 11696: 11692: 11682: 11680: 11679:on 22 June 2015 11671: 11670: 11666: 11657: 11653: 11646: 11632: 11628: 11621: 11617: 11603: 11599: 11592: 11588: 11568: 11564: 11557: 11553: 11543: 11541: 11532: 11531: 11527: 11520: 11516: 11503:Matthew 1:18–25 11501: 11497: 11490: 11474: 11470: 11463: 11459: 11452: 11448: 11443:Galatians 4:4–7 11440: 11436: 11429: 11425: 11418: 11414: 11403: 11399: 11394: 11390: 11383: 11363: 11359: 11352: 11348: 11331: 11327: 11320: 11316: 11309: 11296: 11295: 11272: 11262: 11260: 11255: 11254: 11250: 11243: 11227: 11220: 11207: 11203: 11183: 11179: 11173:Wayback Machine 11164: 11151: 11145:Credo Reference 11139: 11132: 11116: 11115: 11111: 11097: 11093: 11083:Wayback Machine 11074: 11070: 11058: 11054: 11042: 11038: 11028:Wayback Machine 11017:James B. Jordan 10998: 10994: 10982: 10978: 10969: 10962: 10956:Wayback Machine 10947: 10943: 10929: 10927: 10914: 10912: 10908: 10891: 10890: 10883: 10881: 10876: 10874: 10870: 10865: 10862:Wayback Machine 10849: 10845: 10827: 10823: 10818:Wayback Machine 10805: 10801: 10770: 10766: 10759: 10741: 10734: 10724: 10704: 10700: 10689: 10672: 10668: 10647: 10643: 10636: 10619: 10615: 10609:Wayback Machine 10600: 10596: 10586: 10584: 10579: 10578: 10574: 10567: 10551: 10547: 10533: 10531: 10529: 10509: 10505: 10498: 10479: 10475: 10470: 10466: 10457: 10453: 10444: 10440: 10431: 10427: 10418: 10414: 10405: 10401: 10394: 10378: 10374: 10369: 10326: 10319: 10316: 10270:and the Church. 10212: 10201: 10195: 10192: 10177: 10161: 10150: 10127: 10116: 10105: 10094: 10069:Millenarianists 10045:return of Jesus 10007: 9982: 9971: 9965: 9962: 9951: 9939: 9928: 9911: 9905: 9801: 9793:Main articles: 9742:, derived from 9738:The expression 9716: 9669:, 16th century. 9656: 9496: 9490: 9300:Roman Catholics 9292: 9286: 9261: 9255: 9250: 9244: 9207: 9201: 9148: 9048: 8896:. In regard to 8882: 8839:Catholic Church 8789: 8783: 8524: 8518: 8512: 8367:Total depravity 8361:Total depravity 8355:Total depravity 8300: 8292:Catholic Church 8284:beatific vision 8275: 8251: 8219:Paschal Mystery 8167: 8101: 8095: 8029: 7946: 7944:Total depravity 7940: 7938:Total depravity 7912:total depravity 7841:libido actualis 7740:total depravity 7685: 7679: 7579:1 Cor. 15:21–22 7535:Book of Genesis 7523: 7517: 7498:Book of Genesis 7417:should produce 7329:code of conduct 7297: 7291: 7232:Saint Augustine 7144: 7132:Main articles: 7130: 7081:; for example, 6961: 6955: 6777:after death or 6727: 6700: 6640:Catholic Church 6629:early Christian 6555:Revelation 21:3 6519:in some cases. 6509:beatific vision 6460:annihilationism 6433: 6296: 6265: 6183: 6171:Main articles: 6157: 6149:Revelation 5:11 6145: 6132: 6115:Exodus 25:18–22 6107: 6101: 6076:), and combat ( 6058: 6050:Main articles: 6048: 6020:Catholic Church 6008: 6002: 5994:annihilationism 5890: 5851: 5845: 5818: 5804: 5613: 5582: 5523: 5517: 5511: 5401: 5391: 5351: 5345: 5282: 5208: 5087:spiritual gifts 5052:, derived from 5013:spiritual gifts 4988:which proclaim 4891: 4883:Main articles: 4881: 4824: 4816:Main articles: 4809: 4807:Works of Christ 4767:Jurgen Moltmann 4763: 4741: 4674: 4656: 4622: 4566: 4555: 4504:. However, the 4427: 4419:Main articles: 4417: 4393:Jurgen Moltmann 4385:Christus Victor 4151: 4145: 4085: 4052:Babai the Great 3923: 3863: 3798: 3792: 3636:with regard to 3587: 3581: 3576: 3556:Assyrian Church 3464: 3458: 3372: 3257: 3249:Main articles: 3247: 3191:children of God 3170: 3164: 3136:Nontrinitarians 3115:(persons): the 3064:Presbyterianism 2941: 2935: 2730: 2595:Omnibenevolence 2591:Omnibenevolence 2555:' statement in 2444: 2424: 2419: 2413: 2362: 2356: 2280: 2270: 2254:Main articles: 2252: 2212: 2101: 2095: 2035:as divinely or 1994: 1989: 1930:– the study of 1923:The Holy Spirit 1921:– the study of 1899:- the study of 1890:– the study of 1836:theology proper 1809:Christian faith 1802: 1778: 1768: 1739: 1723:Western culture 1632: 1594: 1589: 1588: 1502: 1501: 1486: 1485: 1471:Emerging church 1370:Paleo-orthodoxy 1316: 1315: 1306: 1305: 1219: 1218: 1209: 1208: 1178:Book of Concord 1125: 1124: 1113: 1112: 1048: 1047: 1038: 1037: 1021: 975: 974: 959: 958: 947: 933: 932: 921: 920: 755: 754: 734: 718: 655: 654: 625:Other religions 585: 577: 576: 365: 364: 344: 343: 264: 263: 243: 242: 176: 166: 165: 126: 125: 107: 106: 72: 71: 24: 17: 12: 11: 5: 19786: 19776: 19775: 19758: 19757: 19747: 19744: 19743: 19740: 19739: 19736: 19735: 19733: 19732: 19727: 19721: 19719: 19713: 19712: 19710: 19709: 19704: 19699: 19694: 19689: 19683: 19681: 19675: 19674: 19672: 19671: 19666: 19664:Predestination 19661: 19656: 19651: 19646: 19636: 19634: 19628: 19627: 19625: 19624: 19619: 19613: 19611: 19605: 19604: 19602: 19601: 19596: 19591: 19586: 19581: 19576: 19571: 19566: 19561: 19556: 19551: 19546: 19541: 19536: 19531: 19526: 19521: 19519:Biblical canon 19516: 19511: 19505: 19503: 19493: 19492: 19482: 19481: 19478: 19477: 19474: 19473: 19471: 19470: 19465: 19460: 19455: 19450: 19444: 19442: 19435: 19434: 19432: 19431: 19426: 19421: 19416: 19411: 19406: 19401: 19396: 19391: 19386: 19381: 19376: 19375: 19374: 19362: 19357: 19352: 19347: 19342: 19337: 19332: 19327: 19317: 19315: 19314:Other concepts 19311: 19310: 19308: 19307: 19302: 19297: 19292: 19287: 19282: 19277: 19271: 19269: 19263: 19262: 19259: 19258: 19256: 19255: 19250: 19245: 19240: 19235: 19230: 19225: 19219: 19217: 19210: 19209: 19200: 19199: 19198: 19188: 19186:Apocalypticism 19183: 19177: 19175: 19169: 19168: 19166: 19165: 19160: 19155: 19150: 19145: 19140: 19135: 19130: 19125: 19120: 19115: 19110: 19104: 19102: 19100:Trinitarianism 19096: 19095: 19092: 19091: 19089: 19088: 19074: 19069: 19063: 19061: 19057: 19056: 19054: 19053: 19048: 19043: 19038: 19033: 19027: 19025: 19021: 19020: 19018: 19017: 19015:Zoroastrianism 19012: 19007: 19002: 18997: 18992: 18991: 18990: 18985: 18980: 18975: 18964: 18962: 18955: 18947: 18946: 18943: 18942: 18940: 18939: 18934: 18933: 18932: 18919: 18914: 18909: 18906: 18904: 18900: 18899: 18897: 18896: 18891: 18886: 18881: 18876: 18871: 18866: 18861: 18856: 18851: 18850: 18849: 18847:Urmonotheismus 18839: 18834: 18829: 18824: 18819: 18814: 18809: 18804: 18801: 18799: 18792: 18782: 18781: 18769: 18768: 18761: 18760: 18753: 18746: 18738: 18729: 18728: 18726: 18725: 18715: 18702: 18699: 18698: 18695: 18694: 18692: 18691: 18686: 18681: 18676: 18671: 18666: 18661: 18655: 18653: 18649: 18648: 18646: 18645: 18640: 18639: 18638: 18633: 18628: 18616: 18610: 18608: 18604: 18603: 18601: 18600: 18595: 18590: 18585: 18580: 18571: 18566: 18564:Fundamentalism 18561: 18559:Existentialism 18556: 18551: 18546: 18541: 18536: 18530: 18528: 18522: 18521: 18519: 18518: 18513: 18512: 18511: 18501: 18496: 18491: 18486: 18481: 18476: 18471: 18470: 18469: 18459: 18458: 18457: 18452: 18450:God the Father 18447: 18442: 18437: 18427: 18426: 18425: 18414: 18412: 18403: 18397: 18396: 18394: 18393: 18388: 18383: 18382: 18381: 18371: 18366: 18360: 18358: 18352: 18351: 18349: 18348: 18347: 18346: 18336: 18331: 18330: 18329: 18324: 18319: 18314: 18309: 18304: 18299: 18289: 18288: 18287: 18282: 18277: 18272: 18270:Body of Christ 18267: 18257: 18252: 18247: 18246: 18245: 18235: 18230: 18229: 18228: 18223: 18218: 18213: 18203: 18198: 18193: 18188: 18183: 18178: 18173: 18172: 18171: 18166: 18161: 18156: 18145: 18143: 18137: 18136: 18133: 18132: 18130: 18129: 18120: 18115: 18109: 18107: 18105:Restorationist 18101: 18100: 18098: 18097: 18092: 18087: 18082: 18081: 18080: 18069: 18067: 18061: 18060: 18058: 18057: 18052: 18051: 18050: 18045: 18040: 18035: 18030: 18025: 18020: 18015: 18010: 18005: 18000: 17995: 17985: 17980: 17975: 17969: 17967: 17958: 17942: 17941: 17938: 17937: 17935: 17934: 17933: 17932: 17922: 17917: 17912: 17907: 17902: 17896: 17894: 17888: 17887: 17885: 17884: 17879: 17874: 17869: 17864: 17859: 17853: 17851: 17845: 17844: 17842: 17841: 17836: 17831: 17830: 17829: 17824: 17814: 17809: 17807:Late antiquity 17804: 17798: 17796: 17790: 17789: 17787: 17786: 17785: 17784: 17777:Church fathers 17774: 17769: 17768: 17767: 17762: 17757: 17752: 17747: 17742: 17737: 17732: 17727: 17722: 17717: 17706: 17704: 17693: 17675: 17674: 17672: 17671: 17666: 17661: 17656: 17651: 17646: 17640: 17638: 17634: 17633: 17631: 17630: 17625: 17620: 17614: 17612: 17602: 17601: 17599: 17598: 17593: 17588: 17583: 17578: 17573: 17568: 17562: 17559: 17558: 17551: 17550: 17543: 17536: 17528: 17519: 17518: 17516: 17515: 17502: 17501: 17496: 17490: 17487: 17486: 17484: 17483: 17478: 17473: 17468: 17463: 17458: 17453: 17448: 17443: 17438: 17433: 17428: 17423: 17417: 17415: 17411: 17410: 17407: 17406: 17403: 17402: 17399: 17398: 17396: 17395: 17393:Restorationism 17390: 17385: 17380: 17374: 17372: 17368: 17367: 17365: 17364: 17359: 17354: 17349: 17343: 17341: 17335: 17334: 17332: 17331: 17329:Predestination 17326: 17321: 17316: 17311: 17305: 17303: 17294: 17293: 17291: 17290: 17285: 17280: 17275: 17269: 17267: 17265:Pentecostalist 17261: 17260: 17258: 17257: 17252: 17247: 17242: 17237: 17232: 17227: 17222: 17217: 17212: 17206: 17204: 17198: 17197: 17195: 17194: 17189: 17184: 17178: 17176: 17170: 17169: 17167: 17166: 17161: 17156: 17151: 17146: 17141: 17135: 17133: 17127: 17126: 17124: 17123: 17122: 17121: 17116: 17111: 17106: 17101: 17096: 17086: 17085: 17084: 17079: 17069: 17067:Fundamentalism 17064: 17060:Solus Christus 17056: 17049: 17046:Sola scriptura 17042: 17035: 17021: 17020: 17019: 17012:Evangelicalism 17009: 17008: 17007: 17002: 16997: 16987: 16981: 16979: 16969: 16968: 16956: 16955: 16952: 16951: 16949: 16948: 16943: 16938: 16933: 16928: 16922: 16919: 16918: 16906: 16905: 16902: 16901: 16899: 16898: 16893: 16888: 16883: 16878: 16873: 16868: 16863: 16858: 16853: 16848: 16843: 16838: 16833: 16828: 16822: 16819: 16818: 16806: 16805: 16802: 16801: 16799: 16798: 16793: 16791:Ultramontanism 16788: 16783: 16778: 16773: 16768: 16763: 16758: 16753: 16748: 16743: 16738: 16733: 16728: 16723: 16718: 16713: 16708: 16703: 16701:Infant baptism 16698: 16693: 16688: 16683: 16678: 16676:Traditionalism 16673: 16668: 16663: 16658: 16653: 16647: 16644: 16643: 16628: 16622: 16621: 16619: 16618: 16613: 16608: 16603: 16598: 16593: 16588: 16583: 16578: 16573: 16568: 16563: 16557: 16555: 16549: 16548: 16546: 16545: 16540: 16535: 16530: 16525: 16520: 16515: 16510: 16505: 16500: 16495: 16490: 16485: 16480: 16475: 16470: 16465: 16459: 16457: 16451: 16450: 16447: 16446: 16444: 16443: 16438: 16433: 16428: 16423: 16418: 16413: 16408: 16403: 16398: 16393: 16388: 16379: 16377:Apocalypticism 16374: 16369: 16364: 16359: 16344:Millenarianism 16341: 16336: 16331: 16326: 16321: 16315: 16313: 16307: 16306: 16304: 16303: 16298: 16293: 16291:Full communion 16288: 16283: 16278: 16273: 16272: 16271: 16261: 16255: 16250: 16248:Congregational 16241: 16236: 16235: 16234: 16229: 16218: 16216: 16210: 16209: 16207: 16206: 16201: 16196: 16191: 16186: 16181: 16174: 16169: 16164: 16158: 16156: 16150: 16149: 16146: 16145: 16143: 16142: 16141: 16140: 16130: 16125: 16120: 16115: 16113:Sanctification 16110: 16105: 16100: 16095: 16090: 16085: 16083:Reconciliation 16080: 16078:Recapitulation 16075: 16073:Predestination 16070: 16065: 16058: 16053: 16048: 16046:Means of grace 16043: 16038: 16033: 16032: 16031: 16026: 16016: 16011: 16006: 16001: 15994: 15989: 15984: 15979: 15974: 15969: 15964: 15959: 15954: 15949: 15944: 15938: 15932: 15926: 15925: 15923: 15922: 15917: 15912: 15907: 15902: 15897: 15892: 15886: 15884: 15878: 15877: 15874: 15873: 15871: 15870: 15865: 15859: 15854: 15849: 15847:Christocentric 15844: 15839: 15834: 15825: 15819: 15817: 15811: 15810: 15808: 15807: 15802: 15797: 15792: 15787: 15782: 15780:Theocentricism 15777: 15772: 15767: 15762: 15756: 15750: 15744: 15743: 15741: 15740: 15735: 15733:Law and Gospel 15730: 15725: 15720: 15715: 15710: 15704: 15702: 15693: 15687: 15686: 15679: 15678: 15671: 15664: 15656: 15650: 15649: 15641: 15640:External links 15638: 15637: 15636: 15631: 15626: 15621: 15614: 15608: 15593: 15587: 15569: 15560: 15554: 15539: 15534:978-1444335149 15533: 15517: 15512:978-0470654842 15511: 15495: 15485:Luther, Martin 15481: 15475: 15460: 15454: 15435: 15434: 15433: 15419: 15405: 15395:The Living God 15385: 15379:. Lion Books. 15372: 15366: 15351: 15345: 15330: 15324: 15309: 15306: 15303: 15302: 15289: 15258: 15238: 15212: 15193: 15163: 15154: 15142: 15135: 15110: 15103: 15085: 15070: 15060: 15050: 15040: 15028: 15021: 15003: 14996: 14978: 14967: 14945: 14926: 14914:Britannica.com 14900: 14896:Bread and Wine 14887: 14868: 14849: 14826: 14807: 14800: 14775: 14753: 14731: 14716: 14674: 14636: 14621: 14603: 14585: 14551: 14539: 14512: 14495: 14477: 14465: 14427: 14397: 14364: 14326: 14310: 14292: 14277: 14262: 14237: 14225: 14199: 14189:Melton, J.G., 14182: 14176:Morris, J.W., 14169: 14156: 14143: 14130: 14117: 14095: 14075: 14062: 14049: 14024: 14011: 13963: 13950: 13937: 13924: 13911: 13882: 13857: 13790: 13773: 13733: 13709: 13674: 13659: 13616: 13592: 13579: 13567: 13546: 13539: 13521: 13514: 13496: 13424: 13413: 13401: 13385: 13372: 13354: 13345: 13339:Lewis, C. S., 13332: 13325: 13300: 13283: 13271:Honderich, Ted 13262: 13237: 13234:Michael Tooley 13214: 13205: 13193: 13184:|journal= 13142: 13124: 13111: 13098: 13091: 13068: 13056: 13038: 13013: 12991: 12965: 12960:www.chabad.org 12947: 12929: 12910: 12901: 12880: 12849: 12820: 12807: 12787: 12770: 12758: 12736: 12711: 12689: 12667: 12645: 12638: 12620: 12613: 12591: 12578: 12569: 12555: 12544: 12535: 12526: 12514: 12502: 12491: 12479: 12463: 12441: 12422: 12415: 12392: 12383: 12371: 12364: 12342: 12335: 12314: 12307: 12289: 12286:. p. 134. 12270: 12248: 12241: 12214: 12198: 12187: 12176: 12156: 12145: 12134: 12115: 12098: 12076: 12069: 12051: 12032: 12013: 12002: 11990: 11978: 11966: 11960:978-1842270158 11959: 11941: 11919: 11912: 11892: 11883: 11874: 11865: 11853: 11841: 11832: 11820:Donald Macleod 11809: 11783: 11771: 11765:"Theodore" in 11758: 11745: 11736: 11712: 11690: 11664: 11651: 11644: 11636:Know the Truth 11626: 11615: 11597: 11586: 11562: 11551: 11525: 11514: 11495: 11488: 11468: 11457: 11446: 11434: 11423: 11412: 11397: 11388: 11381: 11357: 11346: 11332:J.N.D. Kelly, 11325: 11314: 11307: 11270: 11248: 11241: 11218: 11201: 11189:"Person" 11177: 11149: 11147:. 27 July 2009 11130: 11109: 11091: 11068: 11060:David J. Bosch 11052: 11036: 10992: 10984:Herman Bavinck 10976: 10970:Stagg, Frank. 10960: 10941: 10906: 10868: 10864:: "Article XI 10843: 10821: 10799: 10780:(4): 295–303. 10774:Theology Today 10764: 10757: 10732: 10698: 10687: 10666: 10641: 10634: 10613: 10594: 10572: 10565: 10545: 10527: 10503: 10497:978-0345384560 10496: 10473: 10464: 10451: 10438: 10425: 10412: 10399: 10392: 10371: 10370: 10368: 10365: 10364: 10363: 10358: 10353: 10348: 10343: 10338: 10332: 10331: 10315: 10312: 10311: 10310: 10284: 10271: 10254: 10249:in 70 AD, the 10237:'s attempt to 10214: 10213: 10164: 10162: 10155: 10149: 10146: 10003:Main article: 9994:Last Judgement 9984: 9983: 9966:September 2024 9942: 9940: 9933: 9927: 9924: 9923: 9922: 9917: 9915:Infant baptism 9907:Main article: 9904: 9901: 9791: 9790: 9515: 9514: 9508: 9503: 9492:Main article: 9489: 9486: 9459:Church Fathers 9395: 9394: 9288:Main article: 9285: 9282: 9278:Gustav Warneck 9274:Alexander Duff 9257:Main article: 9254: 9251: 9246:Main article: 9243: 9240: 9239: 9238: 9217: 9203:Main article: 9200: 9197: 9144:Main article: 9142: 9141: 9082:teaching elder 9044:Main article: 9042: 9041: 9034:Endemusa Synod 8878:Main article: 8876: 8875: 8843:Richard Hooker 8824:Judas Iscariot 8785:Main article: 8782: 8779: 8778: 8777: 8746: 8707: 8668: 8650: 8639:denominational 8616: 8615: 8520:Main article: 8517: 8514: 8508: 8507: 8497: 8487: 8481: 8475: 8474: 8468: 8461:means of grace 8459:, through the 8454: 8444: 8438: 8437: 8434:choosing faith 8426: 8416: 8410: 8404: 8403: 8397: 8391: 8385: 8379: 8378: 8364: 8358: 8352: 8346: 8345: 8338: 8331: 8324: 8318: 8317: 8309: 8308: 8299: 8296: 8274: 8271: 8250: 8247: 8227:St. Athanasius 8166: 8163: 8097:Main article: 8094: 8091: 8088: 8087: 8076: 8069: 8062: 8056: 8055: 8050: 8045: 8040: 8028: 8025: 7942:Main article: 7939: 7936: 7928:Romans 5:12–21 7920: 7919: 7829:Thomas Aquinas 7751:Romans 5:12–21 7705:death of Jesus 7681:Main article: 7678: 7675: 7659:Paul of Tarsus 7608:' death was a 7575:Romans 5:12–19 7519:Main article: 7516: 7513: 7463: 7462: 7435: 7425: 7422: 7411: 7408: 7367:mortal penalty 7305:Sistine Chapel 7293:Main article: 7290: 7287: 7280:sanctification 7191:Hamartiology ( 7129: 7126: 7109:Bart D. Ehrman 7098:Book of Isaiah 6954: 6951: 6913:Thomas Talbott 6723:Main article: 6699: 6696: 6676:Divine Liturgy 6668:final judgment 6652:Anglo-Catholic 6614: 6613: 6544:Christ returns 6540:Last judgement 6521:The Great Gulf 6466:. One belief, 6407:from heaven". 6376:last judgement 6342:transcendental 6292:Main article: 6264: 6261: 6227:Isaiah 14:3–20 6156: 6153: 6141:Main article: 6128:Main article: 6103:Main article: 6100: 6097: 6047: 6044: 6004:Main article: 6001: 5998: 5982: 5981: 5962: 5961: 5886:Main article: 5884: 5883: 5879: 5878: 5844: 5841: 5803: 5800: 5758: 5757: 5753: 5752: 5712: 5711: 5692:transmigration 5650:Book of Joshua 5587: 5586: 5581: 5578: 5539:social science 5513:Main article: 5510: 5507: 5506: 5505: 5498: 5497: 5420: 5419: 5416: 5390: 5387: 5347:Main article: 5344: 5341: 5280:Spiritual gift 5278:Main article: 5276: 5275: 5204:Main article: 5202: 5201: 5197: 5196: 5190: 5184: 5170: 5169: 5155: 5142: 5136: 5130: 5124:Conviction of 5021:sanctification 5017:Spirit-baptism 5015:(charismata), 4962:God the Father 4935:God the Father 4880: 4877: 4853: 4852: 4814: 4813: 4808: 4805: 4800: 4799: 4791: 4790: 4776: 4775: 4762: 4759: 4730: 4729: 4725: 4724: 4717: 4710: 4652:Main article: 4650: 4649: 4631: 4630: 4607: 4606: 4590:Donald Macleod 4586: 4585: 4562:Main article: 4560: 4559: 4554: 4551: 4485:The Nestorian 4437:(12th century) 4416: 4413: 4405:life of Christ 4369: 4368: 4361:hypostatically 4285:," "Son" and " 4271: 4270: 4147:Main article: 4144: 4141: 4026:Subsequently, 3993: 3992: 3919:Main article: 3917: 3916: 3915: 3914: 3909: 3857: 3856: 3811: 3810: 3794:Main article: 3791: 3788: 3787: 3786: 3769: 3768: 3762: 3756: 3746: 3745: 3739: 3729: 3728: 3717: 3716: 3678:Christological 3638:God the Father 3583:Main article: 3580: 3577: 3575: 3572: 3457: 3454: 3404:transliterated 3371: 3368: 3271:) and divine ( 3246: 3243: 3168:God the Father 3163: 3162:God the Father 3160: 3072:Nontrinitarian 2961:Trinitarianism 2937:Main article: 2934: 2931: 2818:God the Father 2780:Greek language 2729: 2726: 2725: 2724: 2710: 2700: 2678: 2656: 2646: 2631: 2616: 2610: 2604: 2598: 2588: 2577:Mission of God 2570: 2560: 2543:Incorporeality 2540: 2530: 2520: 2514: 2504: 2486: 2480: 2470: 2463:self-existence 2443: 2440: 2436:incommunicable 2423: 2422:Classification 2420: 2415:Main article: 2412: 2409: 2385:personal terms 2358:Main article: 2355: 2352: 2336:Bishop of Rome 2326:. Around 400, 2319:Synod of Hippo 2256:Biblical canon 2251: 2250:Biblical canon 2248: 2211: 2208: 2130:receiving the 2097:Main article: 2094: 2091: 2090: 2089: 2078: 2055:Thomas Aquinas 2001:Thomas Aquinas 1993: 1990: 1988: 1985: 1984: 1983: 1977: 1972: 1970:Moral theology 1967: 1961: 1955: 1946: 1940: 1934: 1925: 1916: 1903: 1894: 1885: 1880: 1874: 1869: 1863: 1857: 1852: 1845: 1839: 1801: 1798: 1767: 1764: 1763: 1762: 1757: 1756: 1755: 1745: 1738: 1735: 1719: 1718: 1707: 1704: 1700:assist in the 1698: 1695: 1689: 1682: 1634: 1633: 1631: 1630: 1623: 1616: 1608: 1605: 1604: 1591: 1590: 1587: 1586: 1581: 1580: 1579: 1574: 1567: 1565:Latin American 1562: 1557: 1547: 1542: 1541: 1540: 1535: 1530: 1516: 1515: 1514: 1512:Sino-Christian 1503: 1493: 1492: 1491: 1488: 1487: 1484: 1483: 1478: 1473: 1468: 1463: 1458: 1453: 1448: 1443: 1442: 1441: 1440: 1439: 1424: 1422:Transmodernism 1419: 1414: 1409: 1404: 1399: 1394: 1393: 1392: 1382: 1377: 1375:Reconciliation 1372: 1367: 1362: 1361: 1360: 1350: 1345: 1340: 1328: 1323: 1317: 1313: 1312: 1311: 1308: 1307: 1304: 1303: 1298: 1293: 1292: 1291: 1289:Anglo-Catholic 1286: 1281: 1271: 1266: 1261: 1259:Existentialism 1256: 1251: 1246: 1241: 1236: 1231: 1226: 1220: 1216: 1215: 1214: 1211: 1210: 1207: 1206: 1201: 1196: 1191: 1186: 1181: 1174: 1166: 1165: 1164: 1157:Evangelicalism 1154: 1149: 1144: 1143: 1142: 1137: 1126: 1120: 1119: 1118: 1115: 1114: 1111: 1110: 1105: 1100: 1095: 1090: 1085: 1080: 1075: 1070: 1065: 1060: 1055: 1049: 1045: 1044: 1043: 1040: 1039: 1036: 1035: 1030: 1025: 1019: 1014: 1013: 1012: 1010:Desert Mothers 1007: 1005:Desert Fathers 1002: 997: 990:Church Fathers 987: 982: 976: 966: 965: 964: 961: 960: 957: 956: 951: 945: 940: 934: 928: 927: 926: 923: 922: 919: 918: 913: 908: 903: 898: 893: 892: 891: 889:Asian American 886: 876: 871: 866: 864:Biblical canon 861: 856: 851: 846: 841: 836: 834:Trinitarianism 831: 826: 825: 824: 814: 809: 804: 799: 798: 797: 792: 787: 782: 777: 772: 762: 756: 752: 751: 750: 747: 746: 738: 737: 729: 728: 720: 719: 717: 716: 709: 702: 694: 691: 690: 689: 688: 676: 675: 670: 665: 657: 656: 653: 652: 647: 642: 637: 632: 627: 622: 617: 612: 607: 602: 597: 592: 586: 584:Related topics 583: 582: 579: 578: 573: 572: 571: 570: 565: 560: 555: 550: 545: 540: 535: 530: 522: 521: 519:Restorationist 515: 514: 513: 512: 511: 510: 505: 500: 495: 490: 485: 480: 475: 470: 465: 460: 455: 450: 445: 440: 428: 421: 414: 407: 402: 397: 396: 395: 390: 375: 374: 366: 363: 362: 357: 351: 350: 349: 346: 345: 342: 341: 336: 331: 326: 321: 316: 311: 306: 301: 296: 294:Church Fathers 291: 286: 281: 276: 271: 265: 262: 261: 256: 250: 249: 248: 245: 244: 241: 240: 235: 230: 225: 220: 215: 210: 205: 204: 203: 198: 193: 183: 177: 172: 171: 168: 167: 164: 163: 158: 153: 148: 143: 138: 133: 127: 124: 123: 120: 114: 113: 112: 109: 108: 105: 104: 99: 94: 89: 84: 79: 73: 70: 69: 64: 58: 57: 56: 53: 52: 44: 43: 37: 36: 15: 9: 6: 4: 3: 2: 19785: 19774: 19771: 19770: 19768: 19755: 19751: 19745: 19731: 19728: 19726: 19723: 19722: 19720: 19718: 19714: 19708: 19705: 19703: 19700: 19698: 19697:Denominations 19695: 19693: 19690: 19688: 19685: 19684: 19682: 19680: 19676: 19670: 19669:Last Judgment 19667: 19665: 19662: 19660: 19657: 19655: 19652: 19650: 19647: 19645: 19641: 19638: 19637: 19635: 19633: 19629: 19623: 19620: 19618: 19615: 19614: 19612: 19610: 19606: 19600: 19597: 19595: 19592: 19590: 19587: 19585: 19582: 19580: 19577: 19575: 19572: 19570: 19567: 19565: 19562: 19560: 19557: 19555: 19552: 19550: 19547: 19545: 19542: 19540: 19537: 19535: 19532: 19530: 19527: 19525: 19522: 19520: 19517: 19515: 19512: 19510: 19507: 19506: 19504: 19502: 19498: 19494: 19487: 19483: 19469: 19466: 19464: 19461: 19459: 19456: 19454: 19451: 19449: 19446: 19445: 19443: 19440: 19436: 19430: 19429:Unmoved mover 19427: 19425: 19422: 19420: 19417: 19415: 19412: 19410: 19407: 19405: 19402: 19400: 19397: 19395: 19392: 19390: 19387: 19385: 19382: 19380: 19377: 19372: 19368: 19367: 19366: 19363: 19361: 19358: 19356: 19353: 19351: 19348: 19346: 19343: 19341: 19338: 19336: 19333: 19331: 19330:Binitarianism 19328: 19326: 19322: 19319: 19318: 19316: 19312: 19306: 19303: 19301: 19298: 19296: 19293: 19291: 19288: 19286: 19283: 19281: 19278: 19276: 19273: 19272: 19270: 19268: 19264: 19254: 19251: 19249: 19246: 19244: 19241: 19239: 19236: 19234: 19231: 19229: 19226: 19224: 19221: 19220: 19218: 19214: 19208: 19204: 19201: 19197: 19194: 19193: 19192: 19189: 19187: 19184: 19182: 19179: 19178: 19176: 19174: 19170: 19164: 19161: 19159: 19156: 19154: 19151: 19149: 19146: 19144: 19141: 19139: 19136: 19134: 19131: 19129: 19126: 19124: 19121: 19119: 19116: 19114: 19111: 19109: 19106: 19105: 19103: 19101: 19097: 19086: 19082: 19078: 19075: 19073: 19070: 19068: 19065: 19064: 19062: 19058: 19052: 19051:Supreme Being 19049: 19047: 19044: 19042: 19039: 19037: 19034: 19032: 19029: 19028: 19026: 19022: 19016: 19013: 19011: 19008: 19006: 19003: 19001: 18998: 18996: 18993: 18989: 18986: 18984: 18981: 18979: 18976: 18974: 18971: 18970: 18969: 18966: 18965: 18963: 18959: 18956: 18952: 18948: 18938: 18935: 18931: 18928: 18927: 18926: 18923: 18922:Gender of God 18920: 18918: 18915: 18913: 18910: 18908: 18907: 18905: 18901: 18895: 18892: 18890: 18887: 18885: 18882: 18880: 18877: 18875: 18872: 18870: 18867: 18865: 18862: 18860: 18857: 18855: 18852: 18848: 18845: 18844: 18843: 18840: 18838: 18835: 18833: 18830: 18828: 18827:Kathenotheism 18825: 18823: 18820: 18818: 18815: 18813: 18810: 18808: 18805: 18803: 18802: 18800: 18796: 18793: 18791: 18787: 18783: 18779: 18774: 18770: 18766: 18759: 18754: 18752: 18747: 18745: 18740: 18739: 18736: 18724: 18716: 18714: 18709: 18704: 18703: 18700: 18690: 18687: 18685: 18682: 18680: 18677: 18675: 18672: 18670: 18667: 18665: 18662: 18660: 18657: 18656: 18654: 18650: 18644: 18641: 18637: 18634: 18632: 18629: 18627: 18626: 18622: 18621: 18620: 18617: 18615: 18612: 18611: 18609: 18605: 18599: 18596: 18594: 18591: 18589: 18586: 18584: 18581: 18579: 18575: 18572: 18570: 18567: 18565: 18562: 18560: 18557: 18555: 18552: 18550: 18547: 18545: 18542: 18540: 18537: 18535: 18532: 18531: 18529: 18527: 18523: 18517: 18514: 18510: 18507: 18506: 18505: 18502: 18500: 18499:Popular piety 18497: 18495: 18492: 18490: 18487: 18485: 18482: 18480: 18477: 18475: 18472: 18468: 18465: 18464: 18463: 18460: 18456: 18453: 18451: 18448: 18446: 18443: 18441: 18438: 18436: 18433: 18432: 18431: 18428: 18424: 18421: 18420: 18419: 18416: 18415: 18413: 18411: 18407: 18404: 18398: 18392: 18389: 18387: 18384: 18380: 18377: 18376: 18375: 18372: 18370: 18367: 18365: 18362: 18361: 18359: 18357: 18353: 18345: 18342: 18341: 18340: 18337: 18335: 18332: 18328: 18325: 18323: 18320: 18318: 18315: 18313: 18310: 18308: 18305: 18303: 18300: 18298: 18295: 18294: 18293: 18290: 18286: 18283: 18281: 18280:People of God 18278: 18276: 18273: 18271: 18268: 18266: 18263: 18262: 18261: 18258: 18256: 18253: 18251: 18248: 18244: 18241: 18240: 18239: 18236: 18234: 18231: 18227: 18224: 18222: 18219: 18217: 18214: 18212: 18209: 18208: 18207: 18204: 18202: 18199: 18197: 18194: 18192: 18189: 18187: 18184: 18182: 18179: 18177: 18174: 18170: 18167: 18165: 18162: 18160: 18157: 18155: 18152: 18151: 18150: 18147: 18146: 18144: 18142: 18138: 18126: 18121: 18119: 18116: 18114: 18111: 18110: 18108: 18106: 18102: 18096: 18093: 18091: 18088: 18086: 18083: 18079: 18076: 18075: 18074: 18071: 18070: 18068: 18066: 18062: 18056: 18053: 18049: 18046: 18044: 18041: 18039: 18036: 18034: 18031: 18029: 18026: 18024: 18021: 18019: 18016: 18014: 18011: 18009: 18006: 18004: 18001: 17999: 17996: 17994: 17991: 17990: 17989: 17986: 17984: 17981: 17979: 17976: 17974: 17971: 17970: 17968: 17966: 17962: 17959: 17956: 17952: 17947: 17946:Denominations 17943: 17931: 17928: 17927: 17926: 17923: 17921: 17918: 17916: 17915:Enlightenment 17913: 17911: 17908: 17906: 17903: 17901: 17898: 17897: 17895: 17893: 17889: 17883: 17880: 17878: 17875: 17873: 17870: 17868: 17865: 17863: 17860: 17858: 17855: 17854: 17852: 17850: 17846: 17840: 17837: 17835: 17832: 17828: 17825: 17823: 17820: 17819: 17818: 17815: 17813: 17810: 17808: 17805: 17803: 17800: 17799: 17797: 17795: 17791: 17783: 17780: 17779: 17778: 17775: 17773: 17770: 17766: 17763: 17761: 17758: 17756: 17753: 17751: 17748: 17746: 17743: 17741: 17738: 17736: 17733: 17731: 17728: 17726: 17723: 17721: 17718: 17716: 17713: 17712: 17711: 17708: 17707: 17705: 17703: 17697: 17694: 17691: 17685: 17680: 17676: 17670: 17667: 17665: 17662: 17660: 17657: 17655: 17652: 17650: 17647: 17645: 17642: 17641: 17639: 17635: 17629: 17628:New Testament 17626: 17624: 17623:Old Testament 17621: 17619: 17616: 17615: 17613: 17611: 17607: 17603: 17597: 17594: 17592: 17589: 17587: 17584: 17582: 17579: 17577: 17574: 17572: 17569: 17567: 17564: 17563: 17560: 17556: 17549: 17544: 17542: 17537: 17535: 17530: 17529: 17526: 17514: 17513: 17508: 17504: 17503: 17500: 17497: 17495: 17492: 17491: 17488: 17482: 17479: 17477: 17474: 17472: 17469: 17467: 17464: 17462: 17459: 17457: 17454: 17452: 17449: 17447: 17444: 17442: 17439: 17437: 17434: 17432: 17429: 17427: 17424: 17422: 17419: 17418: 17416: 17412: 17394: 17391: 17389: 17386: 17384: 17381: 17379: 17376: 17375: 17373: 17369: 17363: 17360: 17358: 17355: 17353: 17350: 17348: 17345: 17344: 17342: 17340: 17336: 17330: 17327: 17325: 17322: 17320: 17317: 17315: 17312: 17310: 17307: 17306: 17304: 17302: 17295: 17289: 17286: 17284: 17281: 17279: 17278:Faith healing 17276: 17274: 17271: 17270: 17268: 17266: 17262: 17256: 17253: 17251: 17248: 17246: 17243: 17241: 17238: 17236: 17233: 17231: 17228: 17226: 17223: 17221: 17218: 17216: 17213: 17211: 17208: 17207: 17205: 17203: 17199: 17193: 17190: 17188: 17185: 17183: 17180: 17179: 17177: 17175: 17171: 17165: 17162: 17160: 17157: 17155: 17154:Center church 17152: 17150: 17147: 17145: 17144:Branch theory 17142: 17140: 17137: 17136: 17134: 17132: 17128: 17120: 17117: 17115: 17112: 17110: 17107: 17105: 17102: 17100: 17097: 17095: 17092: 17091: 17090: 17087: 17083: 17080: 17078: 17075: 17074: 17073: 17070: 17068: 17065: 17062: 17061: 17057: 17055: 17054: 17050: 17048: 17047: 17043: 17041: 17040: 17036: 17034: 17033: 17028: 17027: 17022: 17018: 17015: 17014: 17013: 17010: 17006: 17003: 17001: 16998: 16996: 16993: 16992: 16991: 16988: 16986: 16983: 16982: 16980: 16978: 16974: 16970: 16966: 16965:Protestantism 16961: 16957: 16947: 16944: 16942: 16941:Monothelitism 16939: 16937: 16934: 16932: 16931:Monophysitism 16929: 16927: 16924: 16923: 16920: 16916: 16911: 16907: 16897: 16894: 16892: 16889: 16887: 16884: 16882: 16879: 16877: 16874: 16872: 16869: 16867: 16864: 16862: 16859: 16857: 16854: 16852: 16849: 16847: 16844: 16842: 16839: 16837: 16834: 16832: 16829: 16827: 16824: 16823: 16820: 16816: 16811: 16807: 16797: 16794: 16792: 16789: 16787: 16784: 16782: 16779: 16777: 16774: 16772: 16769: 16767: 16764: 16762: 16761:Sacerdotalism 16759: 16757: 16756:Real presence 16754: 16752: 16749: 16747: 16744: 16742: 16739: 16737: 16734: 16732: 16729: 16727: 16724: 16722: 16719: 16717: 16714: 16712: 16709: 16707: 16704: 16702: 16699: 16697: 16694: 16692: 16689: 16687: 16684: 16682: 16679: 16677: 16674: 16672: 16669: 16667: 16664: 16662: 16659: 16657: 16654: 16652: 16649: 16648: 16645: 16641: 16636: 16632: 16629: 16627: 16623: 16617: 16614: 16612: 16609: 16607: 16604: 16602: 16599: 16597: 16594: 16592: 16589: 16587: 16584: 16582: 16579: 16577: 16574: 16572: 16569: 16567: 16564: 16562: 16559: 16558: 16556: 16554: 16550: 16544: 16541: 16539: 16536: 16534: 16531: 16529: 16526: 16524: 16521: 16519: 16516: 16514: 16511: 16509: 16508:Scholasticism 16506: 16504: 16501: 16499: 16496: 16494: 16493:Caesaropapism 16491: 16489: 16486: 16484: 16481: 16479: 16478:Apostolic Age 16476: 16474: 16471: 16469: 16466: 16464: 16461: 16460: 16458: 16456: 16452: 16442: 16441:War in Heaven 16439: 16437: 16434: 16432: 16429: 16427: 16426:Second Coming 16424: 16422: 16419: 16417: 16416:New Jerusalem 16414: 16412: 16411:Millennialism 16409: 16407: 16406:Last Judgment 16404: 16402: 16399: 16397: 16394: 16392: 16389: 16387: 16383: 16380: 16378: 16375: 16373: 16370: 16368: 16365: 16363: 16360: 16357: 16353: 16349: 16345: 16342: 16340: 16337: 16335: 16332: 16330: 16327: 16325: 16322: 16320: 16317: 16316: 16314: 16312: 16308: 16302: 16299: 16297: 16294: 16292: 16289: 16287: 16284: 16282: 16279: 16277: 16274: 16270: 16267: 16266: 16265: 16262: 16259: 16256: 16254: 16251: 16249: 16245: 16242: 16240: 16237: 16233: 16230: 16228: 16225: 16224: 16223: 16220: 16219: 16217: 16215: 16211: 16205: 16202: 16200: 16197: 16195: 16192: 16190: 16187: 16185: 16182: 16180: 16179: 16175: 16173: 16170: 16168: 16165: 16163: 16160: 16159: 16157: 16155: 16151: 16139: 16136: 16135: 16134: 16131: 16129: 16126: 16124: 16121: 16119: 16116: 16114: 16111: 16109: 16106: 16104: 16101: 16099: 16096: 16094: 16091: 16089: 16086: 16084: 16081: 16079: 16076: 16074: 16071: 16069: 16066: 16064: 16063: 16059: 16057: 16056:Mortification 16054: 16052: 16049: 16047: 16044: 16042: 16041:Justification 16039: 16037: 16034: 16030: 16027: 16025: 16022: 16021: 16020: 16017: 16015: 16014:Glorification 16012: 16010: 16007: 16005: 16002: 16000: 15999: 15995: 15993: 15990: 15988: 15985: 15983: 15980: 15978: 15975: 15973: 15970: 15968: 15965: 15963: 15960: 15958: 15955: 15953: 15950: 15948: 15945: 15943: 15940: 15939: 15936: 15933: 15931: 15927: 15921: 15918: 15916: 15913: 15911: 15910:Fallen angels 15908: 15906: 15903: 15901: 15898: 15896: 15893: 15891: 15888: 15887: 15885: 15883: 15879: 15869: 15866: 15863: 15860: 15858: 15855: 15853: 15850: 15848: 15845: 15843: 15840: 15838: 15835: 15833: 15829: 15826: 15824: 15821: 15820: 15818: 15816: 15812: 15806: 15803: 15801: 15798: 15796: 15795:Impassibility 15793: 15791: 15788: 15786: 15783: 15781: 15778: 15776: 15773: 15771: 15768: 15766: 15763: 15761: 15758: 15757: 15754: 15751: 15749: 15745: 15739: 15736: 15734: 15731: 15729: 15726: 15724: 15721: 15719: 15716: 15714: 15711: 15709: 15706: 15705: 15703: 15701: 15697: 15694: 15692: 15688: 15684: 15677: 15672: 15670: 15665: 15663: 15658: 15657: 15654: 15647: 15644: 15643: 15635: 15632: 15630: 15627: 15625: 15622: 15619: 15615: 15611: 15605: 15601: 15600: 15594: 15590: 15584: 15580: 15579: 15574: 15570: 15566: 15561: 15557: 15551: 15547: 15546: 15540: 15536: 15530: 15526: 15522: 15518: 15514: 15508: 15504: 15500: 15496: 15492: 15491: 15486: 15482: 15478: 15472: 15468: 15467: 15461: 15457: 15451: 15447: 15443: 15442: 15436: 15432: 15431:0-06-066362-6 15428: 15424: 15420: 15418: 15417:0-06-066364-2 15414: 15410: 15406: 15404: 15403:0-06-066363-4 15400: 15396: 15392: 15391: 15388: 15386:0-7459-5093-0 15382: 15378: 15373: 15369: 15367:9780754662914 15363: 15359: 15358: 15352: 15348: 15342: 15338: 15337: 15331: 15327: 15325:0-85151-005-1 15321: 15317: 15312: 15311: 15299: 15293: 15277: 15273: 15269: 15262: 15255: 15251: 15248: 15242: 15236: 15232: 15228: 15225: 15223: 15216: 15209: 15205: 15202: 15201:First Apology 15197: 15191: 15187: 15184: 15180: 15176: 15173: 15167: 15158: 15151: 15150:Bruce Metzger 15146: 15138: 15136:0-8028-8045-2 15132: 15129: 15124: 15123: 15114: 15106: 15104:0-8423-7089-7 15100: 15096: 15089: 15082: 15077: 15075: 15064: 15054: 15044: 15038: 15032: 15024: 15018: 15014: 15007: 14999: 14997:0-8423-7089-7 14993: 14989: 14982: 14976: 14971: 14955: 14949: 14943: 14939: 14936: 14930: 14915: 14911: 14904: 14897: 14891: 14885: 14881: 14878: 14872: 14866: 14862: 14859: 14853: 14847: 14843: 14840: 14836: 14830: 14822: 14818: 14811: 14803: 14797: 14793: 14789: 14785: 14784:Kim, Kirsteen 14779: 14763: 14757: 14750: 14748: 14742: 14735: 14727: 14720: 14713: 14711: 14696: 14692: 14688: 14684: 14678: 14671: 14658: 14654: 14650: 14646: 14640: 14633: 14632: 14625: 14618: 14614: 14607: 14600: 14596: 14589: 14573: 14569: 14565: 14561: 14555: 14548: 14543: 14536: 14523: 14516: 14509: 14505: 14499: 14492: 14488: 14481: 14474: 14469: 14462: 14449: 14445: 14441: 14437: 14431: 14415: 14408: 14401: 14394: 14382: 14378: 14374: 14368: 14361: 14348: 14344: 14340: 14336: 14330: 14323: 14319: 14314: 14307: 14303: 14296: 14289: 14287: 14281: 14273: 14266: 14259: 14255: 14251: 14247: 14241: 14234: 14229: 14222: 14217: 14213: 14209: 14203: 14196: 14192: 14186: 14179: 14173: 14166: 14163:John Calvin, 14160: 14153: 14150:John Calvin, 14147: 14140: 14137:John Calvin, 14134: 14127: 14121: 14105: 14099: 14092: 14088: 14085: 14079: 14072: 14066: 14059: 14053: 14046: 14042: 14038: 14034: 14028: 14021: 14015: 14008: 14006: 13992: 13988: 13984: 13980: 13974: 13972: 13970: 13968: 13960: 13957:John Calvin, 13954: 13947: 13944:John Calvin, 13941: 13934: 13931:John Calvin, 13928: 13921: 13915: 13908: 13897: 13893: 13886: 13880: 13876: 13873: 13869: 13868: 13861: 13855: 13851: 13848: 13844: 13840: 13836: 13833: 13829: 13825: 13821: 13818: 13814: 13810: 13806: 13803: 13799: 13794: 13787: 13786:James Nichols 13783: 13777: 13771: 13767: 13764: 13760: 13756: 13752: 13749: 13745: 13744: 13737: 13730: 13726: 13722: 13718: 13713: 13697: 13696: 13691: 13678: 13670: 13663: 13655: 13649: 13641: 13635: 13631: 13626: 13620: 13613: 13609: 13605: 13601: 13596: 13589: 13583: 13576: 13571: 13564: 13560: 13556: 13550: 13542: 13536: 13532: 13525: 13517: 13511: 13507: 13500: 13493: 13489: 13486: 13482: 13478: 13475: 13471: 13467: 13464: 13460: 13456: 13453: 13450: 13446: 13442: 13438: 13434: 13433:ancestral sin 13428: 13422: 13417: 13411: 13405: 13398: 13394: 13389: 13382: 13376: 13368: 13367:Bible Gateway 13364: 13358: 13349: 13342: 13336: 13328: 13326:0-19-926479-1 13322: 13318: 13314: 13313:Ted Honderich 13310: 13304: 13297: 13295: 13291: 13286: 13284:0-19-926479-1 13280: 13276: 13272: 13266: 13259: 13255: 13252: 13246: 13244: 13242: 13235: 13231: 13227: 13224: 13218: 13209: 13202: 13197: 13189: 13176: 13160: 13156: 13152: 13146: 13138: 13134: 13128: 13121: 13118:Lee Strobel, 13115: 13108: 13105:C. S. Lewis, 13102: 13094: 13092:0-9532992-2-8 13088: 13084: 13077: 13075: 13073: 13065: 13060: 13051: 13049: 13047: 13045: 13043: 13027: 13026:Bible Gateway 13023: 13017: 13001: 12995: 12979: 12975: 12969: 12961: 12957: 12951: 12943: 12939: 12933: 12927: 12923: 12920: 12914: 12905: 12898: 12897: 12893: 12890: 12884: 12877: 12864: 12860: 12853: 12846: 12834: 12830: 12824: 12817: 12811: 12804: 12800: 12797: 12791: 12784: 12780: 12774: 12767: 12762: 12746: 12740: 12725: 12724:Bible Gateway 12721: 12715: 12699: 12693: 12677: 12671: 12655: 12649: 12641: 12635: 12631: 12624: 12616: 12610: 12606: 12602: 12595: 12588: 12582: 12573: 12566: 12559: 12553: 12548: 12539: 12530: 12523: 12518: 12511: 12506: 12500: 12495: 12488: 12483: 12476: 12472: 12467: 12451: 12445: 12438: 12434: 12431: 12426: 12418: 12416:0-8010-3215-6 12412: 12408: 12401: 12399: 12397: 12387: 12380: 12375: 12367: 12365:0-85110-430-4 12361: 12357: 12353: 12346: 12338: 12336:0-334-02838-8 12332: 12328: 12324: 12318: 12310: 12308:0-8010-3215-6 12304: 12300: 12293: 12285: 12281: 12274: 12268: 12264: 12261: 12258: 12252: 12244: 12242:0-8010-3215-6 12238: 12234: 12227: 12225: 12223: 12221: 12219: 12211: 12207: 12202: 12196: 12191: 12185: 12180: 12173: 12169: 12166: 12160: 12154: 12149: 12143: 12138: 12132: 12128: 12124: 12119: 12111: 12105: 12103: 12094: 12090: 12083: 12081: 12072: 12070:0-8010-3215-6 12066: 12062: 12055: 12049: 12045: 12042: 12036: 12030: 12026: 12023: 12017: 12011: 12006: 11999: 11994: 11987: 11982: 11975: 11970: 11962: 11956: 11952: 11945: 11929: 11923: 11915: 11909: 11905: 11904: 11896: 11887: 11878: 11869: 11860: 11858: 11848: 11846: 11836: 11830:, 1998), 220. 11829: 11825: 11821: 11816: 11814: 11797: 11793: 11787: 11780: 11775: 11768: 11762: 11755: 11749: 11740: 11733: 11729: 11725: 11722: 11716: 11700: 11694: 11678: 11674: 11668: 11661: 11655: 11647: 11645:0-8308-1793-X 11641: 11637: 11630: 11624: 11619: 11612: 11609: 11608: 11601: 11595: 11590: 11584: 11580: 11576: 11572: 11571:Galatians 4:4 11566: 11560: 11555: 11539: 11537: 11529: 11523: 11518: 11512: 11508: 11504: 11499: 11491: 11489:0-310-28670-0 11485: 11482:. Zondervan. 11481: 11480: 11472: 11466: 11461: 11455: 11450: 11444: 11438: 11432: 11427: 11421: 11416: 11410: 11406: 11401: 11392: 11384: 11378: 11374: 11370: 11369: 11361: 11355: 11350: 11343: 11339: 11335: 11329: 11323: 11318: 11310: 11304: 11300: 11293: 11291: 11289: 11287: 11285: 11283: 11281: 11279: 11277: 11275: 11258: 11252: 11244: 11238: 11234: 11233: 11225: 11223: 11215: 11211: 11205: 11197: 11196: 11190: 11181: 11174: 11170: 11167: 11162: 11160: 11158: 11156: 11154: 11146: 11142: 11137: 11135: 11126: 11120: 11112: 11110:0-85151-355-7 11106: 11102: 11095: 11088: 11084: 11080: 11077: 11072: 11065: 11061: 11056: 11049: 11045: 11040: 11033: 11029: 11025: 11022: 11018: 11014: 11010: 11006: 11002: 10996: 10989: 10985: 10980: 10973: 10967: 10965: 10957: 10953: 10950: 10945: 10938: 10925: 10921: 10917: 10910: 10901: 10895: 10879: 10872: 10863: 10859: 10856: 10852: 10847: 10840: 10839: 10834: 10830: 10825: 10819: 10815: 10812: 10810: 10803: 10795: 10791: 10787: 10783: 10779: 10775: 10768: 10760: 10758:0-8024-2916-5 10754: 10750: 10746: 10739: 10737: 10728: 10720: 10716: 10715: 10709: 10702: 10695: 10690: 10688:0-310-21895-0 10684: 10680: 10676: 10670: 10663: 10662:0-232-52077-1 10659: 10655: 10651: 10645: 10637: 10635:0-00-625195-1 10631: 10627: 10623: 10617: 10610: 10606: 10603: 10602:2 Pet 1:20–21 10598: 10582: 10576: 10568: 10562: 10558: 10557: 10549: 10542: 10530: 10528:9780195145984 10524: 10520: 10519: 10514: 10507: 10499: 10493: 10489: 10488: 10483: 10477: 10468: 10461: 10455: 10448: 10442: 10435: 10429: 10422: 10416: 10409: 10403: 10395: 10393:9781498223485 10389: 10385: 10384: 10376: 10372: 10362: 10359: 10357: 10354: 10352: 10349: 10347: 10344: 10342: 10339: 10337: 10334: 10333: 10329: 10323: 10318: 10308: 10303: 10299: 10295: 10291: 10290: 10285: 10282: 10278: 10277: 10272: 10269: 10265: 10261: 10260: 10255: 10252: 10248: 10244: 10240: 10236: 10232: 10228: 10224: 10223: 10218: 10217: 10210: 10207: 10199: 10189: 10185: 10181: 10175: 10174: 10170: 10165:This section 10163: 10159: 10154: 10153: 10145: 10141: 10139: 10135: 10134:Martin Luther 10131: 10122: 10111: 10100: 10099:Justin Martyr 10089: 10085: 10080: 10078: 10074: 10070: 10066: 10065:Last Judgment 10062: 10058: 10054: 10050: 10046: 10042: 10038: 10034: 10030: 10026: 10022: 10017: 10015: 10011: 10006: 9999: 9995: 9990: 9980: 9977: 9969: 9959: 9955: 9949: 9948: 9943:This section 9941: 9937: 9932: 9931: 9921: 9918: 9916: 9913: 9912: 9910: 9900: 9898: 9897:real presence 9894: 9890: 9888: 9882: 9880: 9876: 9872: 9868: 9864: 9863:real presence 9860: 9856: 9852: 9848: 9844: 9840: 9836: 9832: 9826: 9824: 9820: 9816: 9815: 9810: 9806: 9800: 9796: 9788: 9787: 9786: 9784: 9779: 9776: 9772: 9767: 9765: 9761: 9757: 9756:communal meal 9754:, the shared 9753: 9749: 9745: 9741: 9736: 9732: 9730: 9726: 9722: 9711: 9706: 9704: 9700: 9696: 9693:; and in the 9692: 9688: 9684: 9680: 9676: 9668: 9664: 9660: 9655: 9649: 9647: 9643: 9637: 9635: 9631: 9627: 9623: 9618: 9614: 9612: 9607: 9605: 9601: 9595: 9593: 9592:New Testament 9589: 9585: 9581: 9577: 9573: 9571: 9567: 9564:(or, in some 9563: 9559: 9554: 9550: 9548: 9544: 9540: 9536: 9532: 9528: 9524: 9520: 9512: 9509: 9507: 9504: 9501: 9498: 9497: 9495: 9485: 9483: 9479: 9475: 9470: 9468: 9467:Old Believers 9464: 9460: 9454: 9452: 9448: 9444: 9440: 9436: 9431: 9429: 9425: 9420: 9416: 9412: 9408: 9407:denominations 9404: 9400: 9392: 9391: 9390: 9388: 9383: 9381: 9377: 9373: 9369: 9365: 9361: 9357: 9353: 9349: 9345: 9341: 9337: 9333: 9329: 9325: 9321: 9317: 9313: 9309: 9305: 9301: 9297: 9291: 9281: 9279: 9275: 9271: 9267: 9266:inculturation 9260: 9249: 9237: 9233: 9229: 9225: 9221: 9218: 9216: 9212: 9209: 9208: 9206: 9196: 9194: 9189: 9185: 9183: 9179: 9175: 9171: 9167: 9166:Presbyterians 9163: 9158: 9156: 9152: 9147: 9139: 9138: 9137: 9135: 9131: 9126: 9124: 9120: 9116: 9112: 9107: 9105: 9101: 9097: 9093: 9092: 9087: 9086:ruling elders 9083: 9079: 9075: 9074: 9069: 9068: 9063: 9062: 9057: 9053: 9047: 9039: 9038: 9037: 9035: 9031: 9027: 9023: 9019: 9015: 9011: 9007: 9003: 8999: 8995: 8991: 8987: 8983: 8978: 8976: 8972: 8967: 8965: 8961: 8957: 8952: 8950: 8946: 8942: 8940: 8934: 8930: 8929:metropolitans 8926: 8921: 8919: 8915: 8914:consecrations 8911: 8910:confirmations 8907: 8903: 8899: 8895: 8891: 8887: 8881: 8873: 8872: 8871: 8868: 8866: 8860: 8858: 8854: 8850: 8849: 8844: 8840: 8836: 8835:New Testament 8832: 8827: 8825: 8821: 8817: 8813: 8808: 8806: 8802: 8798: 8794: 8788: 8775: 8771: 8766: 8762: 8758: 8754: 8750: 8747: 8743: 8739: 8735: 8731: 8727: 8723: 8719: 8715: 8712:What are the 8711: 8708: 8704: 8700: 8696: 8692: 8688: 8684: 8680: 8678: 8674: 8669: 8666: 8662: 8658: 8654: 8651: 8648: 8644: 8640: 8636: 8632: 8628: 8624: 8621: 8620: 8619: 8613: 8612: 8611: 8609: 8605: 8601: 8595: 8593: 8589: 8585: 8581: 8577: 8573: 8569: 8565: 8561: 8560: 8549: 8545: 8541: 8532: 8528: 8523: 8513: 8505: 8501: 8498: 8495: 8491: 8488: 8485: 8482: 8480: 8477: 8476: 8472: 8469: 8466: 8462: 8458: 8455: 8452: 8448: 8445: 8443: 8440: 8439: 8435: 8431: 8427: 8424: 8420: 8417: 8414: 8411: 8409: 8406: 8405: 8401: 8398: 8395: 8392: 8389: 8386: 8384: 8381: 8380: 8376: 8372: 8368: 8365: 8362: 8359: 8356: 8353: 8351: 8348: 8347: 8344: 8343: 8339: 8337: 8336: 8332: 8330: 8329: 8325: 8323: 8320: 8319: 8315: 8310: 8307: 8303: 8295: 8293: 8289: 8285: 8281: 8270: 8268: 8264: 8260: 8256: 8255:Martin Luther 8246: 8244: 8240: 8236: 8232: 8228: 8224: 8220: 8215: 8213: 8212: 8207: 8203: 8198: 8196: 8192: 8188: 8184: 8180: 8176: 8172: 8162: 8160: 8156: 8152: 8148: 8147:ransom theory 8144: 8140: 8136: 8132: 8127: 8125: 8121: 8117: 8114: 8110: 8106: 8100: 8085: 8081: 8077: 8074: 8070: 8067: 8063: 8061: 8058: 8057: 8054: 8051: 8049: 8046: 8044: 8041: 8039: 8036: 8035: 8032: 8024: 8022: 8016: 8014: 8010: 8006: 8000: 7998: 7994: 7990: 7985: 7983: 7979: 7975: 7971: 7967: 7963: 7959: 7955: 7951: 7945: 7935: 7933: 7929: 7925: 7918:New Testament 7917: 7916: 7915: 7913: 7910:doctrine of " 7909: 7905: 7902:John Calvin. 7901: 7897: 7892: 7889: 7885: 7881: 7880:Martin Luther 7876: 7874: 7870: 7866: 7862: 7861:massa damnata 7858: 7854: 7850: 7846: 7842: 7838: 7837:concupiscence 7834: 7830: 7826: 7825:psychological 7822: 7819:, which is a 7818: 7817:concupiscence 7814: 7810: 7806: 7802: 7798: 7794: 7790: 7786: 7778: 7774: 7770: 7768: 7764: 7760: 7756: 7752: 7748: 7743: 7741: 7737: 7733: 7729: 7728:ancestral sin 7724: 7722: 7718: 7714: 7710: 7706: 7702: 7698: 7694: 7690: 7684: 7674: 7672: 7668: 7664: 7660: 7656: 7652: 7647: 7645: 7641: 7637: 7633: 7629: 7625: 7623: 7619: 7615: 7611: 7607: 7603: 7599: 7595: 7591: 7587: 7582: 7580: 7576: 7572: 7568: 7564: 7560: 7556: 7552: 7548: 7544: 7540: 7536: 7532: 7528: 7522: 7512: 7510: 7506: 7501: 7499: 7495: 7491: 7486: 7484: 7480: 7476: 7472: 7468: 7460: 7456: 7452: 7448: 7444: 7440: 7436: 7433: 7429: 7426: 7423: 7420: 7416: 7412: 7409: 7406: 7402: 7398: 7395: 7394: 7393: 7390: 7388: 7384: 7380: 7376: 7372: 7368: 7364: 7360: 7356: 7352: 7347: 7345: 7341: 7336: 7334: 7330: 7326: 7322: 7318: 7310: 7306: 7301: 7296: 7286: 7283: 7281: 7277: 7276:justification 7273: 7268: 7266: 7260: 7258: 7254: 7250: 7249: 7248:tabulae rasae 7244: 7241:In contrast, 7239: 7237: 7233: 7229: 7224: 7222: 7218: 7214: 7210: 7209: 7204: 7203: 7194: 7189: 7187: 7183: 7179: 7175: 7171: 7167: 7163: 7159: 7155: 7154: 7149: 7148:New Testament 7143: 7139: 7135: 7125: 7123: 7122:New Testament 7119: 7115: 7110: 7106: 7103: 7099: 7094: 7092: 7088: 7084: 7080: 7076: 7072: 7068: 7063: 7060: 7056: 7051: 7049: 7042: 7037: 7035: 7031: 7027: 7023: 7018: 7016: 7012: 7007: 7005: 7000: 6996: 6992: 6987: 6985: 6981: 6977: 6973: 6969: 6965: 6960: 6950: 6948: 6944: 6943: 6942:apocatastasis 6938: 6934: 6930: 6926: 6922: 6918: 6914: 6910: 6906: 6902: 6897: 6895: 6891: 6890:Clark Pinnock 6887: 6883: 6879: 6875: 6870: 6868: 6864: 6858: 6856: 6855:Luke 12:46–48 6852: 6851:Matthew 10:15 6848: 6847:J.P. Moreland 6844: 6839: 6837: 6833: 6829: 6825: 6821: 6820: 6815: 6814: 6809: 6808: 6802: 6800: 6796: 6790: 6788: 6784: 6780: 6779:last judgment 6776: 6772: 6771:New Testament 6768: 6764: 6760: 6756: 6755: 6750: 6749: 6744: 6743:New Testament 6740: 6736: 6732: 6726: 6718: 6717: 6713: 6709: 6704: 6695: 6693: 6689: 6685: 6681: 6680:apocatastasis 6677: 6673: 6669: 6665: 6661: 6657: 6653: 6649: 6645: 6641: 6637: 6632: 6630: 6626: 6622: 6618: 6611: 6610: 6609: 6607: 6606:World to Come 6603: 6598: 6597:New Jerusalem 6593: 6591: 6587: 6583: 6579: 6574: 6572: 6568: 6564: 6560: 6556: 6552: 6547: 6545: 6541: 6537: 6533: 6528: 6526: 6522: 6518: 6514: 6513:Last Judgment 6510: 6505: 6503: 6499: 6495: 6490: 6488: 6484: 6480: 6476: 6471: 6469: 6465: 6461: 6457: 6452: 6450: 6446: 6442: 6438: 6432: 6428: 6423: 6421: 6420:World to Come 6417: 6413: 6408: 6404: 6402: 6398: 6394: 6390: 6385: 6381: 6377: 6373: 6369: 6364: 6362: 6357: 6355: 6351: 6347: 6343: 6338: 6336: 6332: 6328: 6324: 6320: 6316: 6312: 6308: 6304: 6300: 6295: 6287: 6286: 6285:Divine Comedy 6281: 6277: 6273: 6269: 6260: 6256: 6254: 6253: 6252:Paradise Lost 6248: 6244: 6240: 6236: 6232: 6228: 6224: 6220: 6216: 6212: 6208: 6207:War in Heaven 6204: 6200: 6196: 6193:who has been 6192: 6188: 6182: 6178: 6174: 6166: 6161: 6152: 6150: 6144: 6139: 6137: 6131: 6126: 6124: 6120: 6116: 6112: 6106: 6096: 6094: 6089: 6087: 6083: 6079: 6075: 6071: 6067: 6063: 6057: 6053: 6052:Heavenly host 6043: 6041: 6037: 6033: 6029: 6025: 6021: 6017: 6013: 6007: 5997: 5995: 5991: 5987: 5986:last judgment 5979: 5978: 5977: 5975: 5971: 5967: 5959: 5955: 5954: 5953: 5951: 5947: 5943: 5939: 5933: 5931: 5927: 5923: 5919: 5915: 5914: 5909: 5908:New Testament 5905: 5904: 5899: 5898:Old Testament 5895: 5889: 5881: 5880: 5876: 5875: 5874: 5872: 5868: 5864: 5860: 5856: 5850: 5840: 5838: 5833: 5831: 5827: 5823: 5817: 5813: 5809: 5799: 5797: 5793: 5789: 5783: 5778:Flesh (Greek 5776: 5774: 5770: 5765: 5755: 5754: 5750: 5746: 5741: 5737: 5736: 5735: 5733: 5729: 5723: 5717: 5709: 5708: 5707: 5705: 5701: 5697: 5693: 5689: 5685: 5681: 5676: 5674: 5670: 5666: 5662: 5661:New Testament 5657: 5655: 5651: 5645: 5639: 5635: 5632: 5628: 5627: 5622: 5618: 5612: 5608: 5604: 5600: 5596: 5592: 5584: 5583: 5577: 5575: 5571: 5567: 5563: 5559: 5555: 5551: 5546: 5544: 5540: 5536: 5532: 5528: 5522: 5516: 5503: 5502: 5501: 5495: 5494: 5493: 5491: 5490: 5485: 5481: 5477: 5473: 5469: 5465: 5461: 5457: 5453: 5451: 5450: 5445: 5441: 5438:Christology, 5437: 5433: 5429: 5425: 5417: 5414: 5410: 5406: 5405: 5404: 5400: 5396: 5395:Creator deity 5386: 5384: 5380: 5376: 5375:New Testament 5372: 5368: 5362: 5359: 5350: 5340: 5338: 5334: 5330: 5325: 5323: 5319: 5318: 5311: 5307: 5305: 5300: 5296: 5292: 5288: 5281: 5273: 5272: 5271: 5269: 5265: 5261: 5257: 5253: 5249: 5245: 5241: 5237: 5233: 5229: 5225: 5221: 5217: 5213: 5207: 5199: 5198: 5194: 5191: 5188: 5185: 5182: 5179: 5178: 5177: 5175: 5167: 5163: 5159: 5156: 5153: 5152: 5147: 5143: 5140: 5137: 5134: 5131: 5128: 5127: 5122: 5121: 5120: 5117: 5115: 5111: 5107: 5103: 5099: 5094: 5092: 5088: 5084: 5080: 5076: 5072: 5067: 5063: 5059: 5055: 5051: 5047: 5046: 5041: 5036: 5034: 5030: 5026: 5022: 5018: 5014: 5010: 5006: 5002: 4997: 4995: 4991: 4987: 4983: 4979: 4975: 4971: 4967: 4963: 4959: 4955: 4951: 4947: 4942: 4940: 4936: 4932: 4928: 4924: 4920: 4916: 4912: 4908: 4904: 4900: 4896: 4890: 4886: 4876: 4874: 4870: 4866: 4862: 4858: 4850: 4849: 4848: 4845: 4844:New Testament 4840: 4833: 4828: 4823: 4819: 4811: 4810: 4804: 4797: 4796: 4795: 4788: 4787: 4786: 4784: 4783: 4773: 4772: 4771: 4768: 4758: 4755: 4751: 4747: 4736: 4727: 4726: 4722: 4718: 4715: 4711: 4708: 4704: 4703: 4702: 4699: 4696: 4692: 4690: 4685: 4683: 4682:denominations 4669: 4665: 4660: 4655: 4647: 4646: 4645: 4642: 4638: 4637: 4628: 4627: 4626: 4620: 4614: 4611: 4604: 4603: 4602: 4600: 4599:ancestral sin 4596: 4591: 4583: 4582: 4581: 4579: 4575: 4571: 4565: 4564:Impeccability 4557: 4556: 4550: 4548: 4544: 4539: 4536: 4532: 4528: 4524: 4520: 4515: 4512: 4509: 4507: 4503: 4499: 4494: 4492: 4488: 4483: 4481: 4477: 4473: 4471: 4466: 4464: 4460: 4455: 4452: 4447: 4445: 4436: 4431: 4426: 4422: 4412: 4410: 4406: 4401: 4399: 4394: 4390: 4386: 4382: 4378: 4374: 4366: 4365: 4364: 4362: 4358: 4354: 4350: 4346: 4341: 4339: 4335: 4331: 4327: 4323: 4319: 4315: 4311: 4306: 4304: 4300: 4296: 4292: 4288: 4284: 4280: 4276: 4268: 4267: 4266: 4264: 4260: 4256: 4251: 4249: 4245: 4241: 4236: 4234: 4230: 4226: 4219: 4214: 4210: 4208: 4204: 4200: 4196: 4192: 4188: 4187:New Testament 4184: 4180: 4176: 4172: 4168: 4164: 4160: 4156: 4150: 4140: 4138: 4134: 4130: 4126: 4122: 4121:Monothelitism 4118: 4113: 4111: 4107: 4103: 4099: 4095: 4091: 4090:Monophysitism 4080: 4076: 4072: 4068: 4067:Monophysitism 4063: 4061: 4057: 4053: 4049: 4045: 4043: 4037: 4035: 4029: 4024: 4022: 4018: 4014: 4013: 4008: 4004: 4003: 3998: 3990: 3989: 3988: 3986: 3982: 3977: 3973: 3971: 3967: 3963: 3959: 3955: 3951: 3950: 3945: 3941: 3940: 3938: 3931: 3927: 3922: 3912: 3911: 3910: 3907: 3906: 3905: 3903: 3899: 3894: 3892: 3888: 3884: 3880: 3879:life he lived 3876: 3872: 3868: 3862: 3854: 3853: 3852: 3850: 3846: 3842: 3838: 3833: 3831: 3827: 3823: 3819: 3815: 3808: 3807: 3802: 3797: 3784: 3780: 3777: 3774: 3773: 3772: 3766: 3763: 3760: 3757: 3754: 3751: 3750: 3749: 3743: 3740: 3737: 3734: 3733: 3732: 3726: 3725: 3724: 3722: 3714: 3711: 3710: 3709: 3706: 3702: 3698: 3694: 3689: 3687: 3683: 3679: 3673: 3671: 3667: 3663: 3659: 3655: 3651: 3647: 3643: 3639: 3635: 3631: 3627: 3623: 3619: 3615: 3610: 3608: 3604: 3600: 3596: 3592: 3586: 3571: 3569: 3565: 3561: 3557: 3553: 3549: 3545: 3541: 3537: 3533: 3529: 3524: 3522: 3521:5th centuries 3518: 3512: 3510: 3506: 3505: 3500: 3496: 3492: 3487: 3485: 3481: 3477: 3473: 3469: 3463: 3453: 3451: 3447: 3446:Old Testament 3444:about in the 3443: 3439: 3435: 3431: 3427: 3423: 3419: 3415: 3411: 3410: 3405: 3401: 3394: 3390: 3386: 3377: 3367: 3365: 3361: 3360:Second Coming 3357: 3353: 3349: 3345: 3341: 3337: 3333: 3329: 3328:God incarnate 3325: 3321: 3317: 3313: 3309: 3308:New Testament 3304: 3302: 3299:nature and a 3298: 3293: 3289: 3284: 3282: 3278: 3274: 3270: 3266: 3262: 3256: 3252: 3242: 3240: 3236: 3232: 3228: 3223: 3221: 3217: 3214: 3210: 3205: 3203: 3199: 3194: 3192: 3186: 3184: 3180: 3175: 3169: 3159: 3157: 3153: 3152:Matthew 28:19 3148: 3147:New Testament 3143: 3141: 3137: 3132: 3130: 3126: 3122: 3118: 3114: 3110: 3109: 3104: 3100: 3096: 3091: 3089: 3085: 3081: 3077: 3073: 3069: 3065: 3061: 3057: 3053: 3049: 3045: 3041: 3037: 3033: 3028: 3026: 3025:one substance 3022: 3018: 3014: 3013: 3009: 3005: 3001: 2997: 2993: 2989: 2985: 2980: 2978: 2974: 2970: 2966: 2962: 2954: 2950: 2949:Andrei Rublev 2945: 2940: 2930: 2928: 2924: 2920: 2917:convoked the 2916: 2911: 2907: 2903: 2899: 2894: 2892: 2888: 2887: 2882: 2877: 2872: 2870: 2866: 2862: 2858: 2854: 2850: 2846: 2842: 2837: 2833: 2827: 2823: 2819: 2815: 2811: 2806: 2804: 2800: 2796: 2791: 2789: 2785: 2781: 2777: 2773: 2769: 2764: 2762: 2761:Spirit of God 2758: 2754: 2750: 2742: 2738: 2734: 2722: 2718: 2714: 2711: 2708: 2704: 2701: 2698: 2694: 2690: 2686: 2682: 2679: 2676: 2672: 2668: 2664: 2660: 2659:Transcendence 2657: 2654: 2650: 2649:Righteousness 2647: 2644: 2639: 2635: 2632: 2629: 2625: 2621: 2617: 2614: 2611: 2608: 2605: 2602: 2599: 2596: 2592: 2589: 2586: 2582: 2578: 2574: 2571: 2568: 2564: 2561: 2558: 2554: 2550: 2549: 2544: 2541: 2538: 2534: 2533:Impeccability 2531: 2528: 2524: 2523:Impassibility 2521: 2518: 2515: 2512: 2508: 2505: 2502: 2498: 2494: 2490: 2487: 2484: 2481: 2478: 2474: 2471: 2468: 2464: 2460: 2456: 2452: 2449: 2448: 2447: 2439: 2437: 2433: 2429: 2418: 2408: 2406: 2402: 2398: 2394: 2390: 2386: 2382: 2378: 2375: 2372:. God is the 2371: 2368:, God is the 2367: 2361: 2351: 2349: 2344: 2339: 2337: 2333: 2330:produced the 2329: 2325: 2320: 2316: 2312: 2308: 2303: 2301: 2297: 2293: 2289: 2285: 2279: 2275: 2269: 2265: 2261: 2257: 2247: 2244: 2238: 2236: 2232: 2228: 2224: 2221:known as the 2220: 2216: 2207: 2205: 2201: 2197: 2193: 2189: 2184: 2182: 2178: 2174: 2170: 2166: 2162: 2156: 2154: 2149: 2146:; etc.). The 2145: 2141: 2140:Old Testament 2137: 2133: 2129: 2125: 2121: 2113: 2109: 2105: 2100: 2087: 2083: 2079: 2076: 2072: 2071:created order 2068: 2067: 2066: 2064: 2060: 2056: 2052: 2050: 2046: 2042: 2038: 2034: 2030: 2026: 2022: 2018: 2012: 2008: 2007: 2002: 1998: 1982: 1978: 1976: 1973: 1971: 1968: 1965: 1962: 1959: 1956: 1954: 1950: 1947: 1944: 1941: 1938: 1935: 1933: 1929: 1926: 1924: 1920: 1917: 1915: 1911: 1907: 1904: 1902: 1898: 1895: 1893: 1889: 1886: 1884: 1881: 1878: 1875: 1873: 1870: 1868: 1864: 1861: 1858: 1856: 1853: 1850: 1846: 1844: 1840: 1837: 1833: 1830: 1829: 1828: 1826: 1822: 1821:philosophical 1818: 1814: 1810: 1806: 1797: 1795: 1791: 1787: 1783: 1777: 1773: 1761: 1758: 1754: 1751: 1750: 1749: 1746: 1744: 1741: 1740: 1734: 1732: 1728: 1724: 1716: 1712: 1709:education in 1708: 1705: 1703: 1699: 1696: 1693: 1690: 1687: 1683: 1680: 1679: 1678: 1676: 1672: 1668: 1664: 1663:New Testament 1660: 1659:Old Testament 1656: 1652: 1648: 1644: 1640: 1629: 1624: 1622: 1617: 1615: 1610: 1609: 1607: 1606: 1603: 1598: 1593: 1592: 1585: 1582: 1578: 1575: 1573: 1572: 1568: 1566: 1563: 1561: 1558: 1556: 1553: 1552: 1551: 1548: 1546: 1543: 1539: 1536: 1534: 1531: 1529: 1526: 1525: 1524: 1520: 1517: 1513: 1510: 1509: 1508: 1505: 1504: 1500: 1499:Inculturation 1496: 1490: 1489: 1482: 1479: 1477: 1474: 1472: 1469: 1467: 1464: 1462: 1459: 1457: 1454: 1452: 1449: 1447: 1444: 1438: 1437:Environmental 1435: 1434: 1433: 1430: 1429: 1428: 1425: 1423: 1420: 1418: 1415: 1413: 1410: 1408: 1405: 1403: 1400: 1398: 1395: 1391: 1388: 1387: 1386: 1383: 1381: 1378: 1376: 1373: 1371: 1368: 1366: 1365:Neo-orthodoxy 1363: 1359: 1356: 1355: 1354: 1351: 1349: 1346: 1344: 1341: 1339: 1337: 1336:Ressourcement 1333: 1329: 1327: 1324: 1322: 1319: 1318: 1310: 1309: 1302: 1299: 1297: 1294: 1290: 1287: 1285: 1282: 1280: 1277: 1276: 1275: 1272: 1270: 1267: 1265: 1262: 1260: 1257: 1255: 1252: 1250: 1247: 1245: 1242: 1240: 1237: 1235: 1232: 1230: 1227: 1225: 1222: 1221: 1213: 1212: 1205: 1202: 1200: 1197: 1195: 1192: 1190: 1187: 1185: 1182: 1180: 1179: 1175: 1173: 1172: 1167: 1163: 1160: 1159: 1158: 1155: 1153: 1150: 1148: 1145: 1141: 1138: 1136: 1133: 1132: 1131: 1130:Martin Luther 1128: 1127: 1123: 1117: 1116: 1109: 1106: 1104: 1101: 1099: 1096: 1094: 1093:Scholasticism 1091: 1089: 1086: 1084: 1081: 1079: 1076: 1074: 1071: 1069: 1066: 1064: 1063:Monothelitism 1061: 1059: 1058:Monophysitism 1056: 1054: 1051: 1050: 1042: 1041: 1034: 1031: 1029: 1026: 1024: 1020: 1018: 1015: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 992: 991: 988: 986: 983: 981: 978: 977: 973: 969: 963: 962: 955: 952: 950: 946: 944: 941: 939: 936: 935: 931: 925: 924: 917: 914: 912: 909: 907: 904: 902: 899: 897: 894: 890: 887: 885: 882: 881: 880: 877: 875: 872: 870: 867: 865: 862: 860: 857: 855: 852: 850: 847: 845: 842: 840: 837: 835: 832: 830: 827: 823: 820: 819: 818: 815: 813: 810: 808: 805: 803: 800: 796: 793: 791: 788: 786: 783: 781: 778: 776: 773: 771: 768: 767: 766: 763: 761: 758: 757: 749: 748: 744: 740: 739: 736: 731: 730: 726: 725: 715: 710: 708: 703: 701: 696: 695: 693: 692: 687: 682: 678: 677: 674: 671: 669: 666: 664: 661: 660: 659: 658: 651: 648: 646: 643: 641: 638: 636: 633: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 587: 581: 580: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 544: 541: 539: 536: 534: 531: 529: 526: 525: 524: 523: 520: 517: 516: 509: 506: 504: 501: 499: 496: 494: 491: 489: 486: 484: 481: 479: 476: 474: 471: 469: 466: 464: 461: 459: 456: 454: 451: 449: 446: 444: 441: 439: 436: 435: 434: 433: 429: 427: 426: 422: 420: 419: 415: 413: 412: 408: 406: 403: 401: 398: 394: 391: 389: 386: 385: 384: 383: 379: 378: 377: 376: 373: 370: 369: 361: 358: 356: 355:Denominations 353: 352: 348: 347: 340: 337: 335: 332: 330: 327: 325: 322: 320: 317: 315: 312: 310: 307: 305: 302: 300: 297: 295: 292: 290: 287: 285: 282: 280: 277: 275: 272: 270: 267: 266: 260: 257: 255: 252: 251: 247: 246: 239: 236: 234: 231: 229: 226: 224: 221: 219: 216: 214: 211: 209: 206: 202: 199: 197: 194: 192: 189: 188: 187: 184: 182: 179: 178: 175: 170: 169: 162: 159: 157: 154: 152: 149: 147: 144: 142: 139: 137: 136:New Testament 134: 132: 131:Old Testament 129: 128: 121: 119: 116: 115: 111: 110: 103: 100: 98: 95: 93: 90: 88: 85: 83: 80: 78: 75: 74: 68: 65: 63: 60: 59: 55: 54: 50: 46: 45: 42: 39: 38: 34: 30: 29: 26: 22: 19564:Hamartiology 19549:Ecclesiology 19539:Pneumatology 19500: 19448:Christianity 19439:Names of God 19414:Philo's view 19404:Personal god 19384:Great Spirit 19323: / 19280:Christianity 19138:Perichoresis 19041:Emanationism 18983:Christianity 18973:Baháʼí Faith 18951:Singular god 18924: 18884:Spiritualism 18623: 18418:Architecture 18312:Confirmation 18260:Ecclesiology 18191:Original sin 18181:Nicene Creed 18140: 17978:Old Catholic 17862:Papal States 17794:Great Church 17760:Resurrection 17702:Christianity 17659:New Covenant 17610:(Scriptures) 17555:Christianity 17510: 17461:Omnipresence 17431:Divine mercy 17255:Two kingdoms 17149:Broad church 17058: 17051: 17044: 17037: 17030: 17025: 16936:Monoenergism 16926:Miaphysitism 16626:By tradition 16566:Biblical law 16518:Conciliarism 16384: / 16354: / 16350: / 16281:Conciliarity 16258:Presbyterian 16214:Ecclesiology 16189:Original sin 16176: 16167:Anthropology 16154:Hamartiology 16103:Resurrection 16093:Regeneration 16068:Perseverance 16062:Ordo salutis 16060: 16024:Irresistible 15996: 15992:Eternal life 15982:Divinization 15857:Resurrection 15800:Perichoresis 15790:Immutability 15775:Pneumatology 15738:Hermeneutics 15713:Preservation 15682: 15598: 15577: 15564: 15544: 15524: 15502: 15489: 15465: 15444:. New York: 15440: 15422: 15408: 15394: 15376: 15356: 15335: 15315: 15308:Bibliography 15297: 15292: 15280:. Retrieved 15271: 15261: 15241: 15221: 15215: 15196: 15166: 15157: 15145: 15121: 15113: 15094: 15088: 15063: 15053: 15043: 15031: 15012: 15006: 14987: 14981: 14970: 14958:. Retrieved 14948: 14929: 14917:. Retrieved 14913: 14903: 14895: 14890: 14871: 14852: 14834: 14829: 14820: 14817:"Missiology" 14810: 14791: 14778: 14766:. Retrieved 14756: 14746: 14744: 14740: 14734: 14725: 14719: 14709: 14706: 14699:. Retrieved 14695:the original 14686: 14677: 14668: 14661:. Retrieved 14657:the original 14648: 14639: 14628: 14624: 14616: 14612: 14606: 14598: 14594: 14588: 14576:. Retrieved 14572:the original 14563: 14554: 14542: 14533: 14526:. Retrieved 14515: 14503: 14498: 14490: 14486: 14480: 14472: 14468: 14459: 14452:. Retrieved 14448:the original 14439: 14430: 14418:. Retrieved 14400: 14391: 14384:. Retrieved 14376: 14367: 14358: 14351:. Retrieved 14347:the original 14338: 14329: 14321: 14317: 14313: 14305: 14301: 14295: 14284: 14280: 14271: 14265: 14257: 14249: 14245: 14240: 14228: 14219: 14216:the original 14211: 14202: 14194: 14190: 14185: 14177: 14172: 14164: 14159: 14151: 14146: 14138: 14133: 14125: 14120: 14108:. Retrieved 14098: 14078: 14070: 14065: 14057: 14052: 14044: 14036: 14032: 14027: 14019: 14014: 14004: 14002: 13995:. Retrieved 13991:the original 13982: 13958: 13953: 13945: 13940: 13932: 13927: 13919: 13914: 13906: 13899:. Retrieved 13895: 13885: 13865: 13860: 13793: 13781: 13776: 13741: 13736: 13728: 13716: 13712: 13700:. Retrieved 13693: 13677: 13668: 13662: 13639: 13633: 13628: 13619: 13611: 13607: 13603: 13599: 13595: 13586: 13582: 13574: 13570: 13562: 13558: 13549: 13530: 13524: 13505: 13499: 13427: 13416: 13404: 13396: 13388: 13380: 13375: 13366: 13357: 13348: 13340: 13335: 13316: 13303: 13288: 13274: 13265: 13217: 13208: 13200: 13196: 13175:cite journal 13163:. Retrieved 13159:the original 13145: 13136: 13127: 13119: 13114: 13106: 13101: 13082: 13063: 13059: 13029:. Retrieved 13025: 13016: 13004:. Retrieved 12994: 12982:. Retrieved 12978:the original 12968: 12959: 12950: 12941: 12932: 12913: 12904: 12887: 12883: 12874: 12867:. Retrieved 12863:the original 12852: 12843: 12836:. Retrieved 12823: 12815: 12810: 12790: 12782: 12773: 12765: 12761: 12749:. Retrieved 12739: 12727:. Retrieved 12723: 12714: 12702:. Retrieved 12692: 12680:. Retrieved 12670: 12658:. Retrieved 12648: 12629: 12623: 12604: 12594: 12586: 12581: 12572: 12564: 12558: 12551: 12547: 12538: 12529: 12521: 12517: 12509: 12505: 12498: 12494: 12486: 12482: 12477:2nd edn, 537 12474: 12466: 12454:. 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Carson 11039: 11031: 11021:What is God? 10995: 10987: 10979: 10971: 10944: 10935: 10928:. Retrieved 10923: 10919: 10909: 10882:. Retrieved 10871: 10846: 10837: 10824: 10808: 10802: 10777: 10773: 10767: 10744: 10712: 10701: 10692: 10678: 10669: 10644: 10625: 10616: 10597: 10585:. Retrieved 10575: 10559:. Lulu.com. 10555: 10548: 10539: 10532:. 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Wright 6409: 6405: 6365: 6358: 6339: 6303:eternal life 6299:Christianity 6297: 6283: 6280:Gustave Doré 6257: 6250: 6247:2 Peter 1:19 6242: 6234: 6187:Christianity 6184: 6181:Fallen angel 6146: 6133: 6108: 6090: 6059: 6009: 5983: 5963: 5957: 5934: 5925: 5917: 5911: 5901: 5891: 5863:resurrection 5852: 5835:The book of 5834: 5830:evolutionary 5819: 5816:Image of God 5792:apostle Paul 5787: 5777: 5768: 5759: 5748: 5744: 5739: 5731: 5727: 5715: 5713: 5683: 5677: 5668: 5658: 5653: 5637: 5633: 5624: 5614: 5566:trichotomism 5549: 5547: 5543:anthropology 5524: 5499: 5487: 5454: 5447: 5436:Chalcedonian 5428:Image of God 5421: 5402: 5365:The various 5364: 5353: 5336: 5332: 5328: 5326: 5315: 5312: 5308: 5286: 5283: 5252:self-control 5244:faithfulness 5209: 5192: 5186: 5180: 5174:Jesus Christ 5171: 5165: 5161: 5157: 5149: 5145: 5138: 5132: 5123: 5118: 5098:resurrection 5095: 5083:cessationism 5057: 5043: 5037: 5004: 5000: 4998: 4994:unforgivable 4978:Nicene Creed 4969: 4945: 4943: 4919:Christianity 4898: 4892: 4854: 4841: 4837: 4801: 4792: 4780: 4777: 4764: 4731: 4721:original sin 4707:supernatural 4700: 4697: 4693: 4686: 4679: 4668:Annunciation 4648:Virgin Birth 4640: 4634: 4632: 4618: 4615: 4609: 4608: 4595:original sin 4587: 4578:Adam and Eve 4567: 4540: 4527:Chalcedonian 4523:Monophysites 4516: 4513: 4510: 4495: 4484: 4474: 4467: 4456: 4448: 4440: 4425:Chalcedonian 4402: 4388: 4381:Satisfaction 4377:Substitution 4370: 4347:in 325, the 4342: 4326:Nestorianism 4307: 4272: 4252: 4237: 4233:Annunciation 4222: 4181:teaching of 4155:Christianity 4152: 4139:, 680–681). 4125:Monoenergism 4117:Monophysites 4114: 4075:Miaphysitism 4071:Eutychianism 4064: 4060:Nestorianism 4041: 4039: 4033: 4031: 4025: 4016: 4010: 4006: 4000: 3994: 3978: 3974: 3969: 3965: 3961: 3953: 3947: 3943: 3936: 3933: 3929: 3924: 3898:Unitarianism 3895: 3891:Hebrew Bible 3867:Adoptionists 3864: 3837:Nicene Creed 3834: 3817: 3812: 3809:Only divine? 3779: 3770: 3747: 3730: 3718: 3704: 3696: 3690: 3674: 3653: 3640:and God the 3633: 3611: 3607:eternal life 3588: 3570:—reject it. 3525: 3513: 3502: 3488: 3465: 3434:Christ Jesus 3433: 3422:Jesus Christ 3421: 3407: 3399: 3384: 3373: 3356:resurrection 3324:New Covenant 3320:eternal life 3305: 3285: 3261:Jesus Christ 3258: 3234: 3230: 3224: 3212: 3209:Nicene Creed 3206: 3201: 3195: 3190: 3187: 3183:Jesus Christ 3178: 3171: 3144: 3133: 3121:Jesus Christ 3112: 3106: 3092: 3088:Unitarianism 3076:Unitarianism 3067: 3029: 3016: 3010: 3006:, or in the 3003: 2981: 2977:Miaphysitism 2972: 2958: 2955:the Trinity. 2898:Christianity 2895: 2884: 2873: 2869:Nicene Creed 2838: 2807: 2792: 2784:subsistences 2765: 2746: 2736: 2717:human nature 2607:Omnipresence 2548:spirituality 2546: 2517:Immutability 2511:transcendent 2483:Graciousness 2466: 2462: 2445: 2435: 2432:communicable 2431: 2425: 2393:all powerful 2366:Christianity 2363: 2340: 2304: 2281: 2239: 2215:Christianity 2213: 2203: 2199: 2188:theopneustos 2187: 2185: 2175:. The Latin 2157: 2117: 2111: 2053: 2015: 2004: 1949:Spirituality 1937:Ecclesiology 1919:Pneumatology 1910:Jesus Christ 1888:Hamartiology 1813:sacred texts 1803: 1779: 1720: 1638: 1637: 1584:Postcolonial 1570: 1427:Constructive 1407:of religions 1343:Death of God 1335: 1331: 1176: 1170: 980:Great church 949:Chalcedonian 874:Hermeneutics 869:Deuterocanon 854:Pneumatology 759: 590:Civilization 430: 423: 416: 409: 400:Old Catholic 380: 238:Universalism 173: 161:New Covenant 97:Resurrection 41:Christianity 25: 19622:Krishnology 19599:Soteriology 19554:Eschatology 19534:Christology 19399:Open theism 19355:Exotheology 19253:Zoroastrian 19216:By religion 19173:Eschatology 19128:Homoiousian 19081:Ahura Mazda 18859:Panentheism 18822:Hermeticism 18679:Persecution 18614:Christendom 18607:Cooperation 18544:Charismatic 18455:Holy Spirit 18364:Natural law 18327:Holy orders 18176:Christology 18169:Holy Spirit 18038:Pentecostal 18018:Evangelical 18013:Charismatic 17857:Monasticism 17849:Middle Ages 17812:Constantine 17755:Crucifixion 17637:Foundations 17466:Omniscience 17456:Omnipotence 17446:Love of God 17300:(Calvinist) 17283:Glossolalia 17159:High church 17039:Sola gratia 16881:Tabor Light 16866:Proskynesis 16851:Metousiosis 16846:Gnomic will 16731:Natural law 16706:Josephology 16696:Indulgences 16561:Apologetics 16528:Reformation 16523:Renaissance 16436:Tribulation 16319:Historicism 16311:Eschatology 16009:Forgiveness 15930:Soteriology 15868:Holy Spirit 15852:Incarnation 15770:Christology 15708:Inspiration 15360:. 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Lewis 12589:, IVP 1996. 12565:Britannica, 11988:, pp. 43–51 11730:, from the 10930:6 September 10855:Online text 10751:, Chicago. 10749:Moody Press 10259:Historicist 10227:praeteritus 10138:John Calvin 10057:Tribulation 10010:Eschatology 9926:Eschatology 9867:Holy Spirit 9859:John Calvin 9809:Protestants 9752:Agape feast 9725:Last Supper 9705:chapter 6. 9675:Last Supper 9584:eucharistia 9570:grape juice 9535:crucifixion 9527:Last Supper 9428:consecrated 9376:Holy Spirit 9360:Holy Spirit 9174:Protestants 9030:Holy Synods 8925:archbishops 8906:ordinations 8898:Catholicism 8829:During the 8822:to replace 8801:ministerial 8627:corporation 8598:phrases as 8471:Synergistic 8457:Monergistic 8447:Monergistic 8423:faith alone 8342:Arminianism 8335:Lutheranism 8267:grace alone 8263:faith alone 8259:grace alone 8233:in Christ ( 8223:Incarnation 8211:Incarnation 8202:Holy Spirit 8143:crucifixion 8105:soteriology 8053:Arminianism 8048:Lutheranism 7993:Arminianism 7989:Lutheranism 7970:efficacious 7962:fall of man 7956:concept of 7954:Augustinian 7908:Calvinistic 7884:John Calvin 7867:. Grace is 7853:bad quality 7805:insipientia 7736:fall of man 7701:Romans 5:12 7697:sin of Adam 7693:fall of man 7602:Protestants 7537:chapter 2, 7521:Fall of man 7515:Fall of man 7507:variant of 7471:lawlessness 7439:forgiveness 7383:inebriation 7321:rule of God 7166:lawlessness 7118:Apocalyptic 7102:Book of Job 7075:fall of man 7030:C. S. Lewis 7026:fall of man 6882:John Wenham 6878:annihilated 6843:C. S. Lewis 6656:John Wesley 6481:of heaven ( 6431:Soteriology 6397:eschatology 6395:, also see 6307:Christendom 6185:In most of 6165:Retiro Park 6066:Ps.91:11–12 5980:Final state 5970:unconscious 5946:Protestants 5808:Creationism 5773:resurrected 5756:Body, Flesh 5700:middle ages 5570:dichotomism 5399:Creationism 5322:Pentecostal 5291:charismatic 5071:charismatic 5025:inspiration 4939:God the Son 4915:Holy Spirit 4895:Holy Spirit 4889:Holy Spirit 4873:John Wesley 4869:John Calvin 4714:adoptionism 4689:adoptionism 4502:Incarnation 4480:Incarnation 4451:Christology 4409:Christology 4398:Love of God 4357:Virgin Mary 4338:Pentecostal 4263:Christendom 4259:Pentecostal 4179:theological 4171:Virgin Mary 4163:God the Son 4143:Incarnation 4135:(the Sixth 3970:Heteroousia 3855:Only human? 3841:Incarnation 3670:incarnation 3658:incarnation 3646:Eschatology 3642:Holy Spirit 3585:God the Son 3544:Lutheranism 3540:Anglicanism 3532:Catholicism 3402:), usually 3387:) meaning " 3288:Incarnation 3277:Word of God 3273:God the Son 3251:Christology 3216:Christology 3156:4th century 3129:Holy Spirit 3127:), and the 3119:, the Son ( 3056:Lutheranism 3048:Anglicanism 3032:Catholicism 3021:3rd century 2996:one Godhead 2992:Holy Spirit 2973:God the Son 2965:God the Son 2822:God the Son 2693:Holy Spirit 2669:apart from 2643:Sovereignty 2613:Omniscience 2601:Omnipotence 2581:David Bosch 2527:open theism 2442:Enumeration 2227:Holy Spirit 2200:inspiration 2086:Incarnation 2049:inner voice 1964:Eschatology 1958:Sacramental 1928:Soteriology 1906:Christology 1715:Neoplatonic 1686:comparisons 1661:and of the 1577:Palestinian 1402:Theopoetics 1380:Open theism 1239:John Wesley 1184:Arminianism 1147:John Calvin 1122:Reformation 844:Christology 770:Adoptionism 478:Pentecostal 360:(full list) 334:Reformation 299:Constantine 218:Christology 208:Apologetics 201:Holy Spirit 122:Foundations 92:Crucifixion 19707:Philosophy 19594:Sophiology 19574:Philosophy 19569:Messianism 19529:Paterology 19133:Hypostasis 19123:Homoousian 18954:theologies 18894:Theopanism 18879:Polytheism 18842:Monotheism 18817:Henotheism 18593:Prosperity 18569:Liberation 18509:Cathedrals 18494:Pilgrimage 18479:Literature 18356:Philosophy 18292:Sacraments 18265:Four marks 18226:Protestant 18201:Born again 17998:Anabaptist 17988:Protestant 17930:Influences 17892:Modern era 17596:By country 17383:Anabaptism 17319:Free Grace 17164:Low church 16796:Veneration 16741:Priesthood 16651:Absolution 16591:Missiology 16581:Homiletics 16503:Iconoclasm 16488:Patristics 16455:Historical 16431:Soul sleep 16372:Apocalypse 16367:Antichrist 16269:Historical 16239:Missiology 16227:Confession 16098:Repentance 16088:Redemption 16036:Imputation 16029:Prevenient 15977:Conversion 15942:Absolution 15765:Paterology 15760:Attributes 15691:Systematic 15446:Peter Lang 15421:Volume 3: 15407:Volume 2: 15393:Volume 1: 14956:. Bible.cc 14701:7 February 14663:7 February 14578:9 February 14508:Peter Lang 14454:5 February 14420:26 January 14386:5 February 14353:29 January 14005:Gnadenwahl 13997:26 January 13847:question 8 13431:The term " 12601:"Cherubim" 12323:Karl Barth 12257:born again 12195:Acts 1:4–8 12184:Rom 12:6–8 12142:1 Cor 3:16 11701:. Ewtn.com 11522:Matt 16:16 11454:Heb. 1:2–5 11076:Providence 10811:(§105–108) 10729:required.) 10534:5 February 10367:References 10302:Revelation 10281:Revelation 10264:Revelation 10231:Revelation 10128: 185 10117: 160 10110:Tertullian 10106: 100 9873:adhere to 9588:Septuagint 9566:Protestant 9513:(Lutheran) 9474:sacerdotal 9463:Protestant 9314:defined a 9298:, is what 9259:Missiology 9253:Missiology 9205:Priesthood 9199:Priesthood 9178:Ordination 9091:presbytery 9067:consistory 8933:patriarchs 8714:sacraments 8687:revelation 8631:Christians 8592:leadership 8590:, and its 8572:sacraments 8465:resistible 8442:Conversion 8436:in Jesus. 8350:Human will 8243:Rom. 10:17 8239:Eph. 2:8–9 8235:1 Cor. 1:4 8103:Christian 8013:predestine 7813:radix Mali 7797:Gnosticism 7789:Apologists 7767:Psalm 58:3 7763:Psalm 51:5 7759:scriptural 7622:Gnosticism 7604:hold that 7469:, "sin is 7428:Repentance 7415:conscience 7397:Punishment 7387:infidelity 7363:venial sin 7359:mortal sin 7333:Divine law 7011:evidential 6995:theodicies 6972:philosophy 6894:John Stott 6836:underworld 6775:punishment 6719:(c. 1504). 6561:disobeyed 6425:See also: 6331:Protestant 6327:Abyssinian 6325:view, the 6321:view, the 6317:view, the 6313:view, the 6243:Phosphoros 6070:Matt.13:41 6062:Gen.32:1–2 6046:Angelology 6038:, and her 5974:soul sleep 5847:See also: 5806:See also: 5673:Platonists 5665:Septuagint 5631:Septuagint 5607:Human body 5589:See also: 5580:Components 5393:See also: 5317:Montanists 5260:generosity 5248:gentleness 5166:interprets 5096:After his 5045:paracletus 4982:sacredness 4966:Son of God 4742: 133 4491:dyophysite 4444:Dyophysite 4287:Holy Ghost 4279:Son of God 4195:triune God 4191:hypostasis 4086: 380 4015:, meaning 3859:See also: 3721:Colossians 3666:Son of God 3591:Son of God 3579:God as Son 3504:homoousios 3460:See also: 3442:prophesied 3438:Christians 3269:Son of Man 3265:Son of God 3235:hypostases 3174:monotheist 3140:Son of God 3113:hypostases 3095:omnipotent 3046:, such as 3012:hypostases 2886:hypostases 2876:Tertullian 2865:polytheism 2845:polytheism 2776:hypostases 2728:Monotheism 2638:Providence 2634:Providence 2624:Monotheism 2501:Revelation 2401:benevolent 2307:Septuagint 2235:infallible 2161:C. 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Dodd 2153:2 Pet 3:16 2124:revelation 2017:Revelation 1943:Missiology 1901:The Father 1897:Paterology 1883:Philosophy 1855:Revelation 1794:seminaries 1790:Protestant 1770:See also: 1727:pre-modern 1717:philosophy 1550:Liberation 1390:in Thomism 1321:Vatican II 968:Patristics 954:Athanasian 849:Paterology 790:Marcionism 785:Gnosticism 753:Background 733:History of 538:Irvingians 503:Waldensian 443:Anabaptist 432:Protestant 19584:Practical 19579:Political 19544:Cosmology 19501:Christian 19360:Holocaust 19350:Egotheism 19305:Goddesses 19300:Mormonism 19228:Christian 19181:Afterlife 19067:Sustainer 18874:Polydeism 18869:Pantheism 18854:Mysticism 18837:Monolatry 18832:Nontheism 18812:Dystheism 18669:Criticism 18619:Ecumenism 18583:Mysticism 18549:Democracy 18539:Anarchism 18526:Movements 18489:Mythology 18467:Catechism 18462:Education 18379:Evolution 18302:Eucharist 18285:Canon law 18243:Theotokos 18238:Mariology 18196:Salvation 18186:Tradition 18033:Methodist 17993:Adventist 17827:Chalcedon 17378:Adventism 17298:Reformed 17094:Assurance 17032:Sola fide 16985:Adiaphora 16896:Theotokos 16876:Symphonia 16871:Sobornost 16861:Phyletism 16771:Sainthood 16766:Sacrament 16746:Purgatory 16726:Modernism 16716:Mariology 16611:Political 16586:Liturgics 16571:Education 16553:Practical 16468:Orthodoxy 16391:End times 16362:Adventism 16339:Preterism 16253:Episcopal 16232:Eucharist 16222:Sacrament 16118:Synergism 16108:Salvation 16051:Monergism 15957:Atonement 15952:Assurance 15882:Cosmology 15862:Ascension 15700:Scripture 15527:. Wiley. 15505:. 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