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Makuya

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with little consideration of fundamental moral virtues, traditional heritage, or the common and public good of the society as a whole. Unlike nearly all other Christians in Japan, the Makuyas, rather, respect their cultural heritage and seek to inspire, or "re-awaken" as they put it, the "existential spirit of the
576:, a major character claims to be a Makuya in explaining why he immigrated to Israel from Japan. (He had previously told others that he came to Israel to escape Yakuza gangsters, Indian people, and Chinese soldiers, casting some doubt on this claim. The truth is never established and is not essential to the film.) 383:
where he stayed in an inn for several weeks, where he claims to have had a face-to-face encounter with God. Teshima returned home and discovered the warrant had been retracted. His experience at Mt. Aso compelled him to begin a life of ministry. He set up a Bible study group which quickly grew into a
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who share the same concern support Makuya's cause. Further, the Makuyas do not seek to proselytize their faith to adherents of other religions, nor do they urge them to become Makuya members, because the Makuyas believe in religious pluralism, tolerance, and coexistence. In this sense, Makuya is best
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The Makuyas are not only concerned about individual salvation, they are also concerned about the spiritual restoration, or the enhancement, of each nation and social group. For example, they regard the contemporary value system of Japanese society as existentially deteriorated, overtly self-centered,
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Teshima's name was inscribed twice on the Golden Book of the Jewish National Fund; once in September 1967 in honor of his staunch support for Israel during the Six-Day War and once in January 1974 honoring his passing. His unconditional love, devotion, and support for Israel that stemmed from his
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in Israel, and makes pilgrimages to Jerusalem. "Over Makuya students have been sent to Israeli kibbutzim to work together with the people of the Bible, and to study Hebrew and the biblical background. Some of them continue their academic studies in universities." The primary kibbutz the Makuya
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as their religious emblem, and they display it on their badges or pendants. They prefer to use the menorah as their religious symbol rather than the cross, because to them, the cross is a symbol of "suffering" but the menorah is a symbol of "hope". The Makuyas have developed, or incorporated, a
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in everyday life. This experience, according to them, must not, and indeed cannot, be substituted by a dogmatic belief in creeds or a stabilization of a religious institution; hence, the idea of the "portable" shrine, the Holy Tabernacle.
202:. Following, in part, the biblical tradition (2 Samuel 24), the movement does not conduct a census; hence, the exact number of its members remains unknown. It is known, however, that about 300,000 copies of its major magazine, 308:
in Tokyo. It was the first pro-Israel demonstration ever held in Japan. The campaign received wide coverage in the press, radio, and television. However, it also worsened Teshima's illness and he died three weeks later on
77:, the portable shrine where God and man encounter (Exodus 29:42–43). This name aptly captures the basic religious orientation of the Makuyas, who emphasize the significance of the personal, ineffable encounter with the 388:(lit., Original Gospel Movement), and then as the national socialistic movement Makuya. The sympathizers of this movement value national socialism and include such religious thinkers and scholars as Otto A. Piper, 288:
broke out, Teshima wrote a telegram to the Makuya students in Israel: "Stay as long as you can and help Israel." The students, accordingly, volunteered to aid Israel during the war. In 1973, when the
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For those Makuyas who live in Japan, more concretely, Teshima outlined a small number of tenets which he called "Our Beliefs" and they are intended to define the core beliefs of the Makuya:
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and eventually replaced by a set of theological creeds. The Makuyas, thus, seek to restore this original spirit by returning to its Hebrew roots, and learning about the Bible accordingly.
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We stand on the basis of the Non-Church spirit; therefore, we neither belong to nor create any churches or denominations. We solely learn from the Old and New Testaments.
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Rising above the differences of political beliefs, we intend to sanctify Japanese society. We proclaim social justice and humanity with divine love, goodwill, and peace.
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We wish for the purification of Christianity, however we also cherish other religions of Japan and respect the personalities of their masters.
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number of religious observances, customs and rituals. They also engage in convocations, marriage ceremonies, and pilgrimages.
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We wish for the revival of religion in the hearts of the Japanese and pray for the restoration of the Original Gospel.
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Christ said, "Come unto me, all ye that labour and are heavy laden, and I will give you rest." (Matthew 11:28)
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In 1947, Teshima was accused of obstructing a municipal plan to destroy a local school in
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Today, the Makuya movement has about a hundred branches all over the world, including
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The Makuya TV Program is currently broadcast in the west coast of the United States.
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The Jewish National Fund had planted a forest in memory of Teshima, located in the
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biblical faith is, to this day, carried on by the members of the Makuya movement.
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The Makuyas stress "a return to the dynamic faith of the original Gospel of early
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We lament over the spiritual deterioration of Japan and wish for the awakening of
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on at least two occasions, speaking on behalf of Israel.
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as their symbol, the Makuyas take the seven-armed Jewish
562:A documentary movie of Teshima's Life in Japanese, 529:
The Jews and the Japanese: the Successful Outsiders
206:, are being subscribed to and issued every month. 543:(Teshima's biography in Japanese). Tokyo: Myrtos. 581: 216: 266:fervent lovers of Israel and the Jewish people 223: 33: 119:viewed, as they themselves see it, not as a " 600:Christian organizations established in 1948 490:Teshima, Ikuro (June 2011). "Our Beliefs". 436:Groups claiming affiliation with Israelites 277:. Makuya has also appeared in front of the 98:, its lively spirit was interpreted within 65:"Makuya" is the Japanese equivalent of the 340:Teshima was influenced by the writings of 296:supported Arab countries, caving in to an 46:, based at the Tokyo Bible Seminary, is a 535:Photos of Makuya signs at Israeli kibbutz 515:Introduction to the Original Gospel Faith 315: 268:. It sends young members to a number of 20: 489: 620:Religious organizations based in Japan 582: 451:Japanese-Jewish common ancestry theory 348:and joining the National Socialistic 126:Unlike other Christians, who use the 85: 566:(2006). Directed by Mohri Tsuneyuki. 259: 531:. Tokyo: Charles E. Tuttle Company. 456:Jewish views on religious pluralism 13: 541:Die for Ardent Love (Kohi Shinamu) 503:Official site of the Makuya sect: 110:." In this respect, many Japanese 14: 641: 595:Christian new religious movements 572:In the 2009 Israeli comedy film 564:Dawn of Makuya (Makuya-no Yoake) 559:(1980). Directed by Uri Barbash. 332:. It was named "Makuya Forest". 524:. Tokyo: Makuya Bible Seminary. 554:Jewish Soul Music: The Art of 483: 344:, studying under his disciple 25:Makuya members visiting Israel 1: 625:Restorationism (Christianity) 517:. Tokyo: Light of Life Press. 476: 54:which was founded in 1948 by 590:1948 establishments in Japan 7: 522:The Love of the Holy Spirit 419: 217: 16:Japanese religious movement 10: 646: 527:Shillony, Ben-Ami (1991). 494:. No. 35. p. 32. 335: 224: 34: 547: 539:Mohri Tsuneyuki (2008). 426:Christianity and Judaism 615:Indigenous Christianity 520:Ikurō Teshima (1991). 513:Ikurō Teshima (1970). 446:Israel–Japan relations 394:Abraham Joshua Heschel 321: 306:National Diet Building 73:, which refers to the 48:new religious movement 26: 610:Christianity in Japan 319: 264:Makuya is a group of 24: 320:"Makuya Forest" sign 273:students stay at is 92:Hebraic Christianity 373:Kumamoto Prefecture 350:Non-church movement 386:Genshi Fukuin Undo 384:movement known as 358:Sadhu Sundar Singh 322: 284:In 1967, when the 228:, Japanese Spirit) 86:Beliefs and tenets 27: 605:Christian Zionism 492:The Light of Life 466:Messianic Judaism 431:Christian Zionism 260:Makuya and Israel 218:"Yamato Damashii" 204:The Light of Life 96:Hellenistic world 637: 574:A Matter of Size 496: 495: 487: 414:Yisrael Meir Lau 346:Tsukamoto Toraji 298:Arab oil embargo 229: 227: 226: 220: 44: 42: 41: 645: 644: 640: 639: 638: 636: 635: 634: 630:Zionism in Asia 580: 579: 550: 500: 499: 488: 484: 479: 471:Nazarene (sect) 422: 410:André Chouraqui 406:Zvi Yehuda Kook 354:Toyohiko Kagawa 338: 292:broke out, the 262: 221: 108:Japanese people 88: 79:divine presence 75:Holy Tabernacle 31: 17: 12: 11: 5: 643: 633: 632: 627: 622: 617: 612: 607: 602: 597: 592: 578: 577: 570: 567: 560: 549: 546: 545: 544: 537: 532: 525: 518: 511: 498: 497: 481: 480: 478: 475: 474: 473: 468: 463: 458: 453: 448: 443: 438: 433: 428: 421: 418: 342:Uchimura Kanzō 337: 334: 294:State of Japan 290:Yom Kippur War 279:United Nations 261: 258: 252: 251: 246: 241: 236: 231: 164:United Kingdom 87: 84: 15: 9: 6: 4: 3: 2: 642: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 596: 593: 591: 588: 587: 585: 575: 571: 568: 565: 561: 558: 557: 556:Giora Feidman 552: 551: 542: 538: 536: 533: 530: 526: 523: 519: 516: 512: 510: 506: 502: 501: 493: 486: 482: 472: 469: 467: 464: 462: 459: 457: 454: 452: 449: 447: 444: 442: 439: 437: 434: 432: 429: 427: 424: 423: 417: 415: 411: 407: 403: 402:Hugo Bergmann 399: 398:Zalman Shazar 395: 391: 387: 382: 378: 374: 370: 365: 363: 359: 355: 351: 347: 343: 333: 331: 330:Lower Galilee 326: 318: 314: 312: 311:Christmas Day 307: 303: 299: 295: 291: 287: 282: 280: 276: 271: 267: 257: 256: 250: 247: 245: 242: 240: 237: 235: 232: 219: 215: 212: 211: 210: 207: 205: 201: 197: 193: 189: 185: 181: 177: 173: 169: 165: 161: 157: 153: 149: 148:United States 145: 141: 136: 133: 129: 124: 122: 117: 113: 109: 103: 101: 97: 93: 83: 80: 76: 72: 68: 63: 61: 57: 56:Ikurō Teshima 53: 49: 45: 40: 37: 23: 19: 573: 563: 553: 540: 528: 521: 514: 491: 485: 441:Hebrew Roots 390:Martin Buber 385: 366: 362:Martin Buber 339: 327: 323: 283: 263: 254: 253: 248: 243: 238: 233: 213: 208: 203: 137: 125: 104: 89: 70: 64: 29: 28: 18: 509:In Japanese 379:in central 286:Six-Day War 192:South Korea 100:Greek logic 60:Holy Spirit 584:Categories 505:In English 477:References 112:Shintoists 69:word משכן 461:Judaizers 377:Mount Aso 302:cirrhosis 270:kibbutzim 200:Indonesia 116:Buddhists 420:See also 369:Kumamoto 275:Heftziba 180:Paraguay 156:Denmark 132:menorah 71:mishkan 412:, and 381:Kyushu 360:, and 336:Origin 313:1973. 188:Taiwan 176:Brazil 172:Mexico 162:, the 160:France 152:Canada 146:, the 144:Israel 67:Hebrew 30:Makuya 548:Films 196:India 184:China 168:Spain 140:Japan 128:cross 52:Japan 198:and 121:sect 114:and 225:倧和魂 50:in 586:: 507:, 416:. 408:, 404:, 400:, 396:, 392:, 371:, 364:. 356:, 194:, 190:, 186:, 182:, 178:, 174:, 170:, 166:, 158:, 154:, 150:, 142:, 230:. 222:( 43:) 39:屋 36:幕 32:(

Index


幕
屋
new religious movement
Japan
Ikurō Teshima
Holy Spirit
Hebrew
Holy Tabernacle
divine presence
Hebraic Christianity
Hellenistic world
Greek logic
Japanese people
Shintoists
Buddhists
sect
cross
menorah
Japan
Israel
United States
Canada
Denmark
France
United Kingdom
Spain
Mexico
Brazil
Paraguay

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