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with little consideration of fundamental moral virtues, traditional heritage, or the common and public good of the society as a whole. Unlike nearly all other
Christians in Japan, the Makuyas, rather, respect their cultural heritage and seek to inspire, or "re-awaken" as they put it, the "existential spirit of the
576:, a major character claims to be a Makuya in explaining why he immigrated to Israel from Japan. (He had previously told others that he came to Israel to escape Yakuza gangsters, Indian people, and Chinese soldiers, casting some doubt on this claim. The truth is never established and is not essential to the film.)
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where he stayed in an inn for several weeks, where he claims to have had a face-to-face encounter with God. Teshima returned home and discovered the warrant had been retracted. His experience at Mt. Aso compelled him to begin a life of ministry. He set up a Bible study group which quickly grew into a
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who share the same concern support Makuya's cause. Further, the
Makuyas do not seek to proselytize their faith to adherents of other religions, nor do they urge them to become Makuya members, because the Makuyas believe in religious pluralism, tolerance, and coexistence. In this sense, Makuya is best
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The
Makuyas are not only concerned about individual salvation, they are also concerned about the spiritual restoration, or the enhancement, of each nation and social group. For example, they regard the contemporary value system of Japanese society as existentially deteriorated, overtly self-centered,
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Teshima's name was inscribed twice on the Golden Book of the Jewish
National Fund; once in September 1967 in honor of his staunch support for Israel during the Six-Day War and once in January 1974 honoring his passing. His unconditional love, devotion, and support for Israel that stemmed from his
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in Israel, and makes pilgrimages to
Jerusalem. "Over Makuya students have been sent to Israeli kibbutzim to work together with the people of the Bible, and to study Hebrew and the biblical background. Some of them continue their academic studies in universities." The primary kibbutz the Makuya
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as their religious emblem, and they display it on their badges or pendants. They prefer to use the menorah as their religious symbol rather than the cross, because to them, the cross is a symbol of "suffering" but the menorah is a symbol of "hope". The
Makuyas have developed, or incorporated, a
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in everyday life. This experience, according to them, must not, and indeed cannot, be substituted by a dogmatic belief in creeds or a stabilization of a religious institution; hence, the idea of the "portable" shrine, the Holy
Tabernacle.
202:. Following, in part, the biblical tradition (2 Samuel 24), the movement does not conduct a census; hence, the exact number of its members remains unknown. It is known, however, that about 300,000 copies of its major magazine,
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in Tokyo. It was the first pro-Israel demonstration ever held in Japan. The campaign received wide coverage in the press, radio, and television. However, it also worsened
Teshima's illness and he died three weeks later on
77:, the portable shrine where God and man encounter (Exodus 29:42â43). This name aptly captures the basic religious orientation of the Makuyas, who emphasize the significance of the personal, ineffable encounter with the
388:(lit., Original Gospel Movement), and then as the national socialistic movement Makuya. The sympathizers of this movement value national socialism and include such religious thinkers and scholars as Otto A. Piper,
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broke out, Teshima wrote a telegram to the Makuya students in Israel: "Stay as long as you can and help Israel." The students, accordingly, volunteered to aid Israel during the war. In 1973, when the
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For those
Makuyas who live in Japan, more concretely, Teshima outlined a small number of tenets which he called "Our Beliefs" and they are intended to define the core beliefs of the Makuya:
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and eventually replaced by a set of theological creeds. The
Makuyas, thus, seek to restore this original spirit by returning to its Hebrew roots, and learning about the Bible accordingly.
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We stand on the basis of the Non-Church spirit; therefore, we neither belong to nor create any churches or denominations. We solely learn from the Old and New Testaments.
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Rising above the differences of political beliefs, we intend to sanctify Japanese society. We proclaim social justice and humanity with divine love, goodwill, and peace.
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We wish for the purification of Christianity, however we also cherish other religions of Japan and respect the personalities of their masters.
62:" as Teshima puts it, and extol this existential love by embodying it and living accordingly is the essence of the Makuyas' religious life.
94:, as opposed to the dogmatic, institutionalized, European-dominated churches." In their view, when biblical religion was introduced to the
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number of religious observances, customs and rituals. They also engage in convocations, marriage ceremonies, and pilgrimages.
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We wish for the revival of religion in the hearts of the Japanese and pray for the restoration of the Original Gospel.
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Christ said, "Come unto me, all ye that labour and are heavy laden, and I will give you rest."ã(Matthew 11:28)
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304:), Teshima, then, organized, with 3,000 of his adherents, a campaign for Israel in front of the
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In 1947, Teshima was accused of obstructing a municipal plan to destroy a local school in
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352:. Other religious figures who greatly impacted Teshima's beliefs and religiosity include
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Today, the Makuya movement has about a hundred branches all over the world, including
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The Makuya TV Program is currently broadcast in the west coast of the United States.
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The Jewish National Fund had planted a forest in memory of Teshima, located in the
300:. This diplomatic policy frustrated Teshima. Despite his serious illness (terminal
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biblical faith is, to this day, carried on by the members of the Makuya movement.
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The Makuyas stress "a return to the dynamic faith of the original Gospel of early
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We lament over the spiritual deterioration of Japan and wish for the awakening of
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58:. To grasp the inner truth of biblical religion, or the "Love of the
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on at least two occasions, speaking on behalf of Israel.
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as their symbol, the Makuyas take the seven-armed Jewish
562:A documentary movie of Teshima's Life in Japanese,
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The Jews and the Japanese: the Successful Outsiders
206:, are being subscribed to and issued every month.
543:(Teshima's biography in Japanese). Tokyo: Myrtos.
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266:fervent lovers of Israel and the Jewish people
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119:viewed, as they themselves see it, not as a "
600:Christian organizations established in 1948
490:Teshima, Ikuro (June 2011). "Our Beliefs".
436:Groups claiming affiliation with Israelites
277:. Makuya has also appeared in front of the
98:, its lively spirit was interpreted within
65:"Makuya" is the Japanese equivalent of the
340:Teshima was influenced by the writings of
296:supported Arab countries, caving in to an
46:, based at the Tokyo Bible Seminary, is a
535:Photos of Makuya signs at Israeli kibbutz
515:Introduction to the Original Gospel Faith
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268:. It sends young members to a number of
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620:Religious organizations based in Japan
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451:Japanese-Jewish common ancestry theory
348:and joining the National Socialistic
126:Unlike other Christians, who use the
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566:(2006). Directed by Mohri Tsuneyuki.
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531:. Tokyo: Charles E. Tuttle Company.
456:Jewish views on religious pluralism
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541:Die for Ardent Love (Kohi Shinamu)
503:Official site of the Makuya sect:
110:." In this respect, many Japanese
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595:Christian new religious movements
572:In the 2009 Israeli comedy film
564:Dawn of Makuya (Makuya-no Yoake)
559:(1980). Directed by Uri Barbash.
332:. It was named "Makuya Forest".
524:. Tokyo: Makuya Bible Seminary.
554:Jewish Soul Music: The Art of
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344:, studying under his disciple
25:Makuya members visiting Israel
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625:Restorationism (Christianity)
517:. Tokyo: Light of Life Press.
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54:which was founded in 1948 by
590:1948 establishments in Japan
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522:The Love of the Holy Spirit
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16:Japanese religious movement
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527:Shillony, Ben-Ami (1991).
494:. No. 35. p. 32.
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539:Mohri Tsuneyuki (2008).
426:Christianity and Judaism
615:Indigenous Christianity
520:IkurÅ Teshima (1991).
513:IkurÅ Teshima (1970).
446:IsraelâJapan relations
394:Abraham Joshua Heschel
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306:National Diet Building
73:, which refers to the
48:new religious movement
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610:Christianity in Japan
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264:Makuya is a group of
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320:"Makuya Forest" sign
273:students stay at is
92:Hebraic Christianity
373:Kumamoto Prefecture
350:Non-church movement
386:Genshi Fukuin Undo
384:movement known as
358:Sadhu Sundar Singh
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284:In 1967, when the
228:, Japanese Spirit)
86:Beliefs and tenets
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605:Christian Zionism
492:The Light of Life
466:Messianic Judaism
431:Christian Zionism
260:Makuya and Israel
218:"Yamato Damashii"
204:The Light of Life
96:Hellenistic world
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574:A Matter of Size
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414:Yisrael Meir Lau
346:Tsukamoto Toraji
298:Arab oil embargo
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471:Nazarene (sect)
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410:André Chouraqui
406:Zvi Yehuda Kook
354:Toyohiko Kagawa
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292:broke out, the
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108:Japanese people
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79:divine presence
75:Holy Tabernacle
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290:Yom Kippur War
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509:In Japanese
379:in central
286:Six-Day War
192:South Korea
100:Greek logic
60:Holy Spirit
584:Categories
505:In English
477:References
112:Shintoists
69:word ×ש××
461:Judaizers
377:Mount Aso
302:cirrhosis
270:kibbutzim
200:Indonesia
116:Buddhists
420:See also
369:Kumamoto
275:Heftziba
180:Paraguay
156:Denmark
132:menorah
71:mishkan
412:, and
381:Kyushu
360:, and
336:Origin
313:1973.
188:Taiwan
176:Brazil
172:Mexico
162:, the
160:France
152:Canada
146:, the
144:Israel
67:Hebrew
30:Makuya
548:Films
196:India
184:China
168:Spain
140:Japan
128:cross
52:Japan
198:and
121:sect
114:and
225:倧åé
50:in
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39:å±
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32:(
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