334:
322:
905:
813:... The spurious correspondence of July and August 1443, between Ladislas and Scanderbeg (made up by Barletius, who should assigned it to the year 1444) ... He also invented a correspondence between Scanderbeg and Sultan Mehmed II to fit his interpretations of the events in 1461—1463 ...
395:, and later in Rome between 1508 and 1510; (2nd ed.: Strasbourg, 1537; 3rd ed.: Frankfurt am Main, 1578; 4th ed.: Zagreb, 1743) and translated into German (1533), Italian (1554), Portuguese (1567), Polish (1569), French (1576), Spanish (1588), and English (1596). Unlike
206:. Although there is no debate whether Barleti was a native Shkodran or an Albanian in a geographical sense, and although there is indirect evidence that he considered his mother tongue to be Albanian, alternatively to an Albanian ethnic origin (supported by
443:. While Barletius in his works calls himself "sacerdotis Scodrensis" (priest of Scodra), Becichemi professes himself married and a "father of boys", professor of Ragusa, Brescia, and Padua, neither of which applies to Barletius.
363:, Venice, 1504). It was published several times in Latin and translated into Italian, Polish, French, Albanian, and English. Barleti wrote this work as an eyewitness. Of this work, acclaimed Albanian author
490:, wrongly assigning it to the year 1443 instead to the year of 1444. Barleti also invented correspondence between Scanderbeg and Sultan Mehmed II to match his interpretations of events.
309:
meat market as a temporary means of financial aid. In 1494 became a priest after his theological studies in Venice and Padova, and soon was appointed to serve at St. Stephen's Church in
254:
which was found in 2018 and published in 2022, Barleti recalls that the local language which in another part he equates with
Albanian is the language of his ancestors (
880:
479:. It is still popular among romanticist and nationalist historians. Modern historical research on Skenderbeg relies more on archival records than on Barletius.
950:
945:
761:Овом Повијешћу и почиње Љетопис, до стр. 30а, гдје стоји напомеана да је ово написао Марин Скадранин, родом Словен на "на (!) у латинском језику велми учен".
367:
wrote that "if one were to search for a literary creation wholly worthy of the expression 'monumental work,' it would be hard to find a better example than
231:
409:
is considered an
Albanian cultural treasure, vital to the formation of Albanian national self-consciousness. A traduction of this work of Barleti is in
436:
742:
847:
864:
806:
726:
Rukopis se završava na str. 30a; napomenom da je ovo pisao Marin
Skadranin, rodom Sloven, "na u latinskom jeziku velmi učen".
589:
551:
435:(1468-1526), professor of rhetorics and author of commentaries on classic literature. The confusion has been elucidated by
417:. A note at the end of this manuscript says, according to Martinovic (1962) that the author of the text is "Marin from
247:
738:
294:
besieged
Shkodra and Barleti participated in the successful defense of the town, both in the first siege in 1474 and
219:
935:
399:, Barleti relied on the testimonies of others to produce this work. Barleti's books were published and printed by
681:
940:
796:
333:
246:), and then equates being Shkodran with being Epirote, a term used by early Albanian language authors as an
930:
279:, through the typical fluctuation between <ll> and ð <dh> that occurs in the dialect of North
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955:
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The main public library of
Shkodra and a publishing house have been named after Marin Barleti. Also, a
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where he would become a scholar of history, classical literature and the Latin language.
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The Siege of
Shkodra: Albania's Courageous Stand Against Ottoman Conquest, 1478
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The Siege of
Shkodra: Albania's Courageous Stand Against Ottoman Conquest, 1478
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410:
384:
371:." An early version of the final work was found in 2018 and published in 2022.
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584:. Translated by David Hosaflook. Onufri Publishing House. pp. xxix, 11.
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751:] (in Serbian), Podgorica: Leksikografski zavod Crne Gore, p. 133,
446:
258:). This is an indirect reference to Albanian being Barleti's mother tongue.
843:
424:
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227:
238:) ethnic origin. In his works Barleti repeatedly calls himself Shkodran (
427:
was the first historian to confound
Barletius with another contemporary
298:. When Shkodra finally fell to the Ottomans in 1479, Barleti escaped to
838:] (in Serbian), Cetinje: Izd. Centr. nar. biblioteke NR Crne Gore,
698:"The History of the Life and Deeds of Scanderbeg, the Prince of Epirus"
487:
187:
801:, vol. four volumes, American Philosophical Society, p. 73,
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52:
44:
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381:
The history of the life and deeds of
Scanderbeg, the Prince of Epirus
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190:, translated into many languages in the 16th to the 20th centuries.
178:. He is considered the first Albanian historian because of his 1504
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Soon after
Barleti arrived in Venice, he was given a stall at the
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Storia di Scanderbeg (Giorgio Castriotta) re d'Albania: 1412-1468
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186:. Barleti is better known for his second work, a biography on
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546:(null ed.). Philadelphia: Amer.philos.soc. p. 73.
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Historia de vita et gestis Scanderbegi Epirotarum Principis
881:
Historia de vita et gestis Scanderbegi Epirotarum Principis
389:
Historia de vita et gestis Scanderbegi Epirotarvm principis
339:
Historia de vita et gestis Scanderbegi Epirotarum principis
103:
Historia de vita et gestis Scanderbegi Epirotarum principis
265:, Barleti's surname can be derived from the original form
892:
Online digital version presented at World Digital Library
883:
Treasure of the National Library of Albania displayed by
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661:
447:
A Brief History of Lives of Popes and Emperors (disputed)
271:
654:
Kadare, Ismail in Marin Barleti (ed. David Hosaflook),
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Barleti i hershëm sipas një dorëshkrimi të panjohur
283:, spoken around Shkodra, hence producing the form
482:Barleti invented spurious correspondence between
912:
218:), some scholars have hypothesized an Italian (
198:Barleti was born and raised in Scutari (modern
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471:Barletius' work has inspired chroniclers like
453:A Brief History of Lives of Popes and Emperors
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686:(in Italian). Rome: V. Ferri. p. 7.
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859:. Albanian Academy of Sciences/Onufri.
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379:Barleti's second and largest work was
855:Plasari, Aurel; Nadin, Lucia (2022).
623:Marino Barlezio: uno storico umanista
543:The papacy and the Levant (1204-1571)
497:has been established under his name.
850:from the original on 4 November 2013
798:The Papacy and the Levant, 1204-1571
776:Scanderbeg tra storia e storiografia
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80:, Republic of Venice (modern Padua,
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578:(2012). David Hosaflook (ed.).
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741:; Radmilo Marojević (1985) ,
658:. Tirana: Onufri, 2012. p. v.
558:...perhaps of Italian origin.
527:
495:university in Tirana, Albania
250:. In an early version of the
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51:, Republic of Venice (modern
36:
828:Martinović, Niko S. (1962),
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902:(public domain audiobooks)
540:Setton, Kenneth M. (1978).
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391:) was published in 1504 in
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680:Noli, Fan Stilian (1924).
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636:Zamputi, Injac (2011).
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638:"Barleci apo Barleti?"
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403:in Venice and Rome.
397:The Siege of Shkodra
369:The Siege of Shkodra
352:The Siege of Shkodra
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202:), then part of the
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507:Albanian literature
477:Theodore Spandounes
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961:Albanian humanists
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739:Petrović, Vasilije
512:Culture of Albania
429:Marinus Scodrensis
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296:the second in 1478
204:Republic of Venice
180:eyewitness account
16:Albanian historian
866:978-9928-354-88-4
836:Cetinje chronicle
808:978-0-87169-114-9
610:, pp. 94–97.
591:978-99956-87-77-9
553:978-0-87169-127-9
517:Bernardino Vitali
463:, Venice, 1555).
415:Cetinje chronicle
401:Bernardino Vitali
256:attavorum nostrum
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285:Barl(l)eci
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188:Skanderbeg
101:Author of
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501:See also
411:slavonic
267:Bardheci
172:Catholic
168:humanist
162:) was a
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419:Shkodër
311:Piovene
220:DuCange
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329:(1504)
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78:Padua
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586:ISBN
548:ISBN
486:and
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