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Marsyas

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832: 1171: 440: 342: 3424: 1189: 27: 1220: 722: 3418: 971: 316: 214: 3412: 299: 1014: 641: 2541: 275:, who was already said to have invented the aulos, once looked in the mirror while she was playing it and saw how blowing into it puffed up her cheeks and made her look silly, so she threw the aulos away and cursed it so that whoever picked it up would meet an awful death. Marsyas picked up the aulos and was later killed by Apollo for his 357:
when Apollo added his voice to the sound of the lyre. Marsyas protested, arguing that the skill with the instrument was to be compared, not the voice. However, Apollo replied that when Marsyas blew into the pipes, he was doing almost the same thing. The Nysean nymphs supported Apollo's claim, leading to his victory.
906:, the calendrical poem left unfinished at his death. Although the immediate cause of Ovid's exile remains one of literary history's great mysteries, Ovid says that a "poem and transgression" were contributing factors; his poetry tests the boundaries of permissible free speech during Rome's transition from 337:
or the Nysean nymphs, the terms stated that the winner could treat the defeated party any way he wanted. Marsyas played his flute, putting everyone there into a frenzy, and they started dancing wildly. When it was Apollo's turn, he played his lyre so beautifully that everyone was still and had tears
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The single reed or clarinet mouthpiece was known to other ancient peoples, and I should not venture to assert that it was not known to the Greeks. But the evidence of both art and literature indicates that it was the double reed that was standard in the Classical period. Under the Hornbostel-Sachs
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There are several versions of the contest; according to Hyginus, Marsyas was departing as victor after the first round, when Apollo, turning his lyre upside down, played the same tune. This was something that Marsyas could not do with his flute. According to Diodorus Siculus, Marsyas was defeated
999:, which is partially broken along with a portion of her arm. In Greek myth, Athena was once associated with the pipes that later became those of Marsyas, so that other narratives were developed explaining the transfer as Athena having discarded the instrument in a pique (as in Ovid's 1328:
should be classified as an oboe. It must be admitted that 'oboe-girl' is less evocative than the 'flute-girl' to which classicists have been accustomed, and that when it is a question of translating Greek poetry 'oboe' is likely to sound odd. For the latter case I favor 'pipe' or
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likens Socrates to Marsyas, it is this aspect of the wise satyr that is intended. Jocelyn Small identifies in Marsyas an artist great enough to challenge a deity, who can only be defeated through a ruse. A prominent statue of Marsyas as a wise old
771:, whose song Marsyas was said to have composed; the song had further relevance in that it was also credited by the Phrygians with protecting them from invaders. The power relations between Marsyas and Apollo reflected the continuing 2092:
10.30.9: "They say too that they repelled the army of the Gauls by the aid of Marsyas, who defended them against the barbarians by the water from the river and by the music of his flute." The Celtic-speaking invaders who founded
1219: 751:, alarmed that its authority was being undermined by "prophets and sacrificers" in the forum, began a program of suppression. Among the literature confiscated was an "authentic" prophecy calling for the institution of 1188: 395:
observes of the flaying of Marsyas' "shaggy hide: a penalty which will not seem especially cruel if one assumes that Marsyas' animal guise was merely a masquerade". Classical Greeks were unaware of such
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each entitled poems "Apollo and Marsyas". Following Ovid's retelling of the Apollo and Marsyas tale, the poem "The Flaying Of Marsyas" features in Robin Robertson's 1997 collection "a painted field".
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with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4.
960:. The apparent incongruity of exhibiting the tortured silenus in a temple devoted to harmony has been interpreted in modern scholarship as a warning against criticizing authority. 763:
would control. The prophecy was attributed to Gnaeus Marcius, reputed to be a descendant of Marsyas. The games were duly carried out, but the Romans failed to bring the continuing
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Yet another version states that Marsyas played the flute out of tune, and hence accepted his defeat. Out of shame, he chose the penalty of being skinned to be used as a winesack.
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overtones, and the flaying of Marsyas became a theme for painting and sculpture. His brothers, nymphs, gods, and goddesses mourned his death, and their tears, according to
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saw this set of sculptures and described it as "a statue of Athena striking Marsyas the Silenos for taking up the flutes that the goddess wished to be cast away for good".
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created a group of bronze sculptures based on it, which was installed before the western front of the Parthenon around 440 BC. In the second century AD, the travel writer
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with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918.
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Joanna Niżyńska samples the extensive scholarship on the subversive qualities of Ovid's poetry in her comparative study "Marsyas's Howl: The Myth of Marsyas in Ovid's
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106 (2002), pp. 270–271. Sulla increased the number of augurs; the nature of the controversy is debatable, but seems to do less with the proportion of plebeians to
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In A. Kouremenos, S. Chandrasekaran & R. Rossi ed. 'From Pella to Gandhara: Hybridization and Identity in the Art and Architecture of the Hellenistic East'
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A sarcophagus depicting the competition between Marsyas and Apollo, dating to around 300 CE, was discovered in 1853 on the bank of the river Chiarone in
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fought to advance their status as citizens under Roman rule, is sometimes called the Marsic War because of the leadership of the Marsi. The Roman
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minted at Rome in 82 BC by L. Censorinus, with the head of Apollo and the figure of Marsyas holding a wineskin, based on the statue in the forum
2599: 241: 991:, on the former Emilia-Aurelia road. Its gathering of deities reads visually from left to right, starting from Athena with her staff and 2010:, the Liberalia, and free speech. For a detailed discussion of the case of Naevius, see Harold B. Mattingly, "Naevius and the Metelli", 2452:
translated by William Henry Denham Rouse (1863–1950), from the Loeb Classical Library, Cambridge, MA, Harvard University Press, 1940.
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The hubristic Marsyas in surviving literary sources eclipses the figure of the wise Marsyas that is suggested in a few words by the
4394: 2076:. Morstein-Marx comments that the attribution of the statue to Marcius Rutilus Censorinus "is attractive, but perhaps over-bold" ( 2567: 1745: 839: 4399: 1604: 820:. Sulla's legislative program attempted to curtail power invested in the people, particularly restricting the powers of the 552:") and "speaking truth to power". The earliest known representation of Marsyas at Rome stood for at least 300 years in the 4424: 2363: 2148: 1540:"Cultural convergence in Bactria: the votives from the Temple of the Oxus at Takht-i Sangin, in "From Pella to Gandhara"" 1584: 767:
to a victorious conclusion until they heeded a second prophecy and imported the worship of the Phrygian Great Mother,
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3.20 and 4.58: "among the free cities, there was a statue of Marsyas, who was under the protection of Father Liber" (
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felt that Apollo must have repented this "excessive" deed, and said that he had laid aside his lyre for a while, but
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membrane, The work was impossible to view as a whole because of its size, but had obvious anatomical connotations.
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regards the domination of Marsyas by Apollo as an example of myth that recapitulates a supposed supplanting by the
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Theatre World: Critical Perspectives on Greek Tragedy and Comedy. Studies in Honour of Georgia Xanthakis-Karamenos
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is applied to gloss over the somewhat ambivalent morality of the flaying of Marsyas. Marsyas is often seen with a
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recorded a "festival of Apollo, where the skins of all those victims one has flayed are offered to the god".
279:. The fifth-century BC poet Telestes doubted that virginal Athena could have been motivated by such vanity. 3826: 2696: 896:, who was ultimately exiled by Augustus, twice tells the story of Marsyas's flaying by Apollo, in his epic 34: 2512:
Keer, Ellen van (2004). "The Myth of Marsyas in Ancient Greek Art: Musical and Mythological Iconography".
4038: 2741: 2498: 2485: 2463: 2426: 2423: 1807: 1075: 304: 26: 3417: 341: 4324: 4227: 3096: 3066: 2646: 1999: 1864: 1694: 447: 2579: 2559: 3504: 3031: 855: 677:, says that Marsyas sent Faunus envoys who showed techniques of augury to the Italians. The plebeian 419: 167: 1900:
34 (1984) 226–229, vehemently rejects Marsyas's connection with augury, but this is a minority view.
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W.H.D. Rouse. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1940-1942.
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declared: "At the Liberalia games we enjoy free speech." Nonetheless, Naevius was arrested for his
629:, celebrated March 17 in honor of Liber, was a time of speaking freely, as the poet and playwright 20: 3411: 422:
near Celaenae, where Herodotus reported that the flayed skin of Marsyas was still to be seen, and
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translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies.
1127:), on the myth of Marsyas, describing the process of flaying from the perspective of Marsyas. 4355: 4182: 3871: 3675: 3610: 3267: 3192: 3177: 3036: 2996: 2981: 2911: 2866: 2781: 2711: 1825: 1302: 933: 739:
In 213 BC, two years after suffering one of the worst military defeats in its history at the
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Later, however, Melanippides's story became accepted as canonical and the Athenian sculptor
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78 (1988), pp. 2–3 and p. 11, note 91, with additional sources on Marsyas p. 4, notes 26–28.
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78 (1988), pp. 2–3 and p. 11, note 91, with additional sources on Marsyas p. 4, notes 26–28.
93:) is a central figure in two stories involving music: in one, he picked up the double oboe ( 4212: 4112: 4105: 4033: 3836: 3776: 3746: 3514: 3509: 3395: 3332: 3327: 3287: 3172: 3056: 3046: 2821: 2786: 2691: 2666: 2661: 2641: 2432: 2102: 1439: 1180: 1066: 937: 898: 588: 3590: 607:). These deities were regarded as concerning themselves specially with the welfare of the 466:
vi.383–400, where he concentrates on the tears shed into the river Marsyas, and making an
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by current members of the college or whether they would be elected by vote of the people.
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The distinction between a satyr and a silen was sometimes blurred in the later tradition.
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21.6.8–9, both of whom characterize Julia's meetings as sexual congress with strangers.
1520: 1260:, Brother of the satyr Marsyas, who also entered into a musical competition with Apollo 1017: 791: 787:. The arrest of Naevius for exercising free speech also took place during this period. 707: 191: 1003:). The flaying of Marsyas is set on the end opposite to Athena, on the extreme right. 4207: 4192: 4147: 4142: 4132: 4117: 4100: 4063: 4048: 4043: 3968: 3761: 3751: 3695: 3483: 3390: 3385: 3147: 3051: 3021: 3001: 2941: 2896: 2876: 2831: 2826: 2801: 2766: 2761: 2686: 2573: 2521: 2477: 1600: 1512: 1312: 1257: 892:
held nocturnal assemblies at the statue, and crowned it to defy her father. The poet
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in 300 BC, and so the mythical teacher of augury was an apt figure to represent him.
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are, like Marsyas, representatives of the older religion; see Ruck and Staples 1994
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and the roles of flute-players rather than Marsyas, whose name is not mentioned.
217: 213: 136: 41: 1595:, in Fountoulakis, Andreas; Markantonatos, Andreas; Vasilaros, Georgios (eds.), 1497: 3958: 3902: 3851: 3690: 3655: 3645: 3242: 2776: 2726: 2228:
in liberis civitatibus simulacrum Marsyae erat, qui in tutela Liberi patris est
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135 (2005), p. 227; Ann L. Kuttner, "Culture and History at Pompey's Museum,"
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on his left shoulder and raising his right arm. The statue was regarded as an
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from the end of the third century BC. One of the major deities of the Gauls
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to challenge a deity. Apollo then nailed Marsyas' skin to a pine tree, near
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Peter Justin Moon Schertz, "Marsyas Augur: A Plebeian Augur in the Time of
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based on the contest between Marsyas and Apollo titled "Aulos & Lyre".
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entitled, "Marsyas". Consisting of three huge steel rings and a single red
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touches upon the theme of Marsyas twice, very briefly telling the tale in
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between the elite and the common people, expressed in political terms by
744: 652: 553: 522: 489: 194:. Alternatively, the latter was said to be Marsyas' son and/or pupil and 182:
When a genealogy was applied to him, Marsyas was the son of the "divine"
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Ronald T. Ridley, "The Dictator's Mistake: Caesar's Escape from Sulla",
1524: 107:
to a contest of music and lost his hide and life. Literary sources from
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Paintings taking Marsyas as a subject include "Apollo and Marsyas" by
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The Warburg Institute Iconographic Database: ca 280 images of Marsyas
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Transactions and Proceedings of the American Philological Association
2160: 1619: 1557: 1358: 1157: 1035: 817: 783: 777: 715: 711: 634: 626: 574:, a symbol of liberty, and was associated with demonstrations of the 549: 548:
and a proponent of free speech (the philosophical concept παρρησία, "
265: 2006:, explores the connections among Marsyas, the Aventine trinity, the 4222: 4202: 4073: 4068: 4058: 3963: 3953: 3932: 3917: 3876: 3846: 3781: 3711: 3615: 3565: 3519: 3357: 3347: 3312: 3307: 3277: 3222: 3187: 3182: 3157: 3086: 3011: 2976: 2971: 2871: 2811: 2751: 2230:). Also T. P. Wiseman, "Satyrs in Rome? The Background to Horace's 2098: 1539: 1464: 1366: 1277: 1207: 1039: 1027: 996: 974:
Competition between Marsyas and Apollo, Tuscan marble sarcophagus,
885: 824:, and to restore the dominance of the senate and the privileges of 794:, issued coins depicting the statue of Marsyas, at a time when the 743:, Rome was in the grip of a reactionary fear that led to excessive 703: 644: 621: 567: 557: 467: 433: 333:
In the contest between Apollo and Marsyas, which was judged by the
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78 (1988), p. 4; Elaine Fantham, "Liberty and the Roman People",
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78 (1988), p. 4; Elaine Fantham, "Liberty and the Roman People,"
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period on the river Marsyas is still called by the satyr's name,
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was of the opinion that the skin of Marsyas had been made into a
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3.20; T.P. Wiseman, "Satyrs in Rome? The Background to Horace's
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Tmolus was judge in another musical contest, that of Apollo and
1498:"The Hellenistic Architecture and Art of the Temple of the Oxus" 4278: 4252: 4247: 4237: 4162: 4028: 3998: 3948: 3816: 3811: 3791: 3771: 3650: 3630: 3478: 3458: 3375: 3257: 3227: 3162: 3101: 3081: 2956: 2856: 2796: 2756: 2540: 2445: 2114: 1877: 1396: 1284:, an air for the flute, was composed by Marsyas", according to 1195: 1080: 953: 847: 768: 673: 660: 656: 545: 451: 397: 380: 368: 276: 272: 171: 151: 113: 104: 100: 1896:
by Jocelyn Penny Small (Princeton University Press, 1982), in
812:, an emblem of liberty. This Marcius Censorinus was killed by 587:
Marsyas served as a minister for Dionysus or Bacchus, who was
560:, the space for political activity. He also was depicted as a 4314: 3983: 3907: 3841: 3806: 3801: 3731: 3473: 3463: 3453: 3197: 3137: 3041: 2986: 2651: 2251:
Elaine Fantham, "Liberty and the People in Republican Rome,"
2144: 2110: 1325: 1254:, a mortal woman who engaged in a weaving contest with Athena 1233: 1161: 1055: 1031: 851: 813: 733: 693: 592: 581: 576: 505: 429: 283: 253: 221: 95: 88: 45: 838:
depicting the contest of Apollo and Marsyas, c. 330–320 BC,
710:. Marcius Rutilus was also among the first plebeian augurs, 651:
Marsyas was sometimes considered a king and contemporary of
532:, published since 1941 by students of the Institute of Art, 63: 3142: 2921: 2916: 2345:"The Unilever Series: Anish Kapoor", exhibition information 2272: 2054:
Mass Oratory and Political Power in the Late Roman Republic
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The most elaborated accounts are given by Diodorus Siculus
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Music in Art: International Journal for Music Iconography
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Apollo and may have suggested opposition to Marsyas; see
1139: 496:, who refers to Marsyas as admired for his intelligence ( 1134:
created and installed an enormous sculpture in London's
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is seen as symbolizing the eternal struggle between the
504:), not qualities found by Greeks in ordinary satyrs. In 2147:?", paper presented at the 103rd annual meeting of the 1706:
Philostratus the Younger, Imagines 2 (trans. Fairbanks)
619:
represented took on a political meaning in Rome as the
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78 (1988), p. 4. The Marcii also claimed descent from
884:, Marsyas became a subversive symbol in opposition to 544:
Among the Romans, Marsyas was cast as the inventor of
4420:
Metamorphoses into bodies of water in Greek mythology
2253:
Transactions of the American Philological Association
2240:
Transactions of the American Philological Association
2018:
was also the title of a work by the Roman playwright
1970:
Transactions of the American Philological Association
1966:
Transactions of the American Philological Association
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135 (2005), p. 221; on assemblies of the people, see
1914:
Transactions of the American Philological Association
1101:
based a poem, "Marsyas", on this myth; it appears in
920:
indicates that in the first century AD, the painting
75: 66: 2614: 798:
was the subject of political controversy during the
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Greek text available at the Perseus Digital Library
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Greek text available at the Perseus Digital Library
2097:controlled the Great Mother's center of worship at 1599:, Berlin, Germany: Walter de Gruyter, p. 330, 1495: 625:that distinguished the free from the enslaved. The 539: 476:, vi.649–710, where Ovid's primary focus is on the 60: 57: 854:as well, one of the ancient peoples of Italy. The 2563:. Vol. XV (9th ed.). 1883. p. 575. 1340:According to this theory, the antagonists in the 1232:in an imaginative recreation of a lost bronze by 946:musical harmony as it was understood in antiquity 580:, or common people. It often served as a sort of 248:Marsyas was an expert player on the double-piped 4381: 1578: 1576: 1574: 1572: 1570: 1357:The river is linked to the figure of Marsyas by 1069:(c. 1492 – c.1554), "The Flaying of Marsyas" by 154:, and the mythographers situate his episodes in 2159:than a question of whether new augurs would be 1156:The late composer Kyle Rieger wrote a duet for 687:claimed that they were descended from Marsyas. 2424:Online version at the Perseus Digital Library. 1145:A bridge that was built toward the end of the 117:of Marsyas and the justice of his punishment. 2600: 2486:Online version at the Perseus Digital Library 1567: 1496:LITVINSKII, B. A.; PICHIKIAN, I. R. (1994). 242:National Museum of Antiquities of Tajikistan 863: 418:(called Çine Creek today), which joins the 264:480 – 430 BC) embellished the story in his 208: 103:and played it; in the other, he challenged 2607: 2593: 2576:. English translations of Classical texts. 2427:Greek text available from the same website 2056:(Cambridge University Press, 2004), p. 99 2454:Online version at the Topos Text Project. 2441:Online version at the Topos Text Project. 1922:Dictionary of Greek and Roman Antiquities 1894:Cacus and Marsyas in Etrusco-Roman Legend 1861:Cacus and Marsyas in Etrusco-Roman Legend 1582: 659:as a native Italian ruler at the time of 2039:. 3.59; T.P. Wiseman, "Satyrs in Rome?" 1983:libera lingua loquimur ludis Liberalibus 1103:The Country of a Thousand Years of Peace 1083:(c. 1570–1576), "Apollo and Marsyas" by 1012: 969: 830: 720: 639: 438: 340: 314: 297: 212: 25: 2242:135 (2005), p. 227, especially note 52. 1882:1.6.119-21; noted by Niżyńska 2001:157. 1645: 1643: 964:The Louvre's Apollo–Marsyas sarcophagus 790:Another descendant of Marcius Rutilus, 584:upon which invective verse was posted. 4382: 1531: 1296: 1294: 1123:(included in the 1955 poem collection 1062:aspects of human nature and cultures. 530:Marsyas: Studies in the History of Art 367:alive in a cave near Celaenae for his 224:, with dedication in Greek to the god 143:. Marsyas was a devoté of the ancient 2588: 387:from which the pipes were fashioned. 293: 31:Marsyas receiving Apollo's punishment 2511: 1640: 1537: 1300: 1054:, or other stringed instrument. The 753:games in the Greek manner for Apollo 528:This is the Marsyas of the journal, 2504:Ruck, Carl A.P. and Danny Staples, 2331:Joanna Niżyńska, "Marsyas's Howl," 2255:135 (2005), p. 227, citing Seneca, 2149:Archaeological Institute of America 2134:(University of Exeter Press, 1998). 1489: 1291: 483: 13: 2387: 1912:, "Liberty and the Roman People," 446:by Antonio Corradini (1658–1752), 345:Apollo and Marsyas, attributed to 14: 4436: 2533: 2437:Fabulae from The Myths of Hyginus 2206:T.P. Wiseman, "Satyrs in Rome?", 1585:"Aristotle on Music and Theatre ( 120:One strand of modern comparative 16:Satyr musician in Greek mythology 3422: 3416: 3410: 2616:Metamorphoses in Greek mythology 2539: 2304:53.2 (Spring 2001), pp. 151–169. 2078:Mass Oratory and Political Power 2068:T.P. Wiseman, "Satyrs in Rome?" 1546:. Oxford: Archaeopress: 141–151. 1301:West, Martin L. (January 1992). 1218: 1187: 1169: 1006: 540:Prophecy and free speech at Rome 53: 4395:LGBTQ themes in Greek mythology 2508:(Carolina Academic Press) 1994. 2381: 2356: 2338: 2325: 2307: 2286: 2266: 2245: 2213: 2200: 2187: 2166: 2153:American Journal of Archaeology 2137: 2124: 2083: 2062: 2046: 2029: 1988: 1975: 1943: 1934: 1903: 1886: 1870: 1853: 1841: 1832: 1817: 1796: 1783: 1767: 1754: 1724: 1709: 1700: 1687:, 165) and Pseudo-Apollodorus' 1669: 1656: 1631: 1612: 1589:VIII 6. 1340 b 20 - 1342 b 34; 1550: 1473: 1457: 1020:'s bust of Marsyas (1680–1685). 816:and his head displayed outside 802:. On the coin, Marsyas wears a 800:Sullan civil wars of the 80s BC 410:, were the source of the river 2117:, and Apollo's Singing Swan", 1505:Bulletin of the Asia Institute 1433: 1421: 1408: 1390: 1378: 1351: 1334: 1270: 595:, one of three deities in the 1: 2409: 2132:Roman Drama and Roman History 2119:American Journal of Philology 1996:Roman Drama and Roman History 1618:Telestes, Fr. 805, quoted in 1087:(St. Louis Art Museum), and " 1056:contest of Apollo and Marsyas 1026:In the art of later periods, 975: 708:Censorinus to the family name 691:, who rose to power from the 589:identified by the Romans with 261: 99:) that had been abandoned by 4400:Musicians in Greek mythology 2364:"A. Güneygül on Archaeology" 1838:Diodorus Siculus, iii.59-59. 603:and Libera (identified with 271:, claiming that the goddess 203: 162:, at the main source of the 7: 2506:The World of Classical Myth 2497:. Leipzig, Teubner. 1903. 2335:53.2 (Spring 2001), p. 152. 2026:, in the second century BC. 1924:, Bill Thayer's edition at 1245: 1042:. Apollo is shown with his 846:Marsyas was claimed as the 765:wars with the Carthaginians 35:İstanbul Archaeology Museum 10: 4441: 4425:People executed by flaying 3408: 2300:'s ‘Apollo and Marsyas’", 2000:University of Exeter Press 1865:Princeton University Press 448:Victoria and Albert Museum 302:Apollo flaying Marsyas in 89: 18: 4364: 4333: 4292: 4261: 3941: 3890: 3704: 3558: 3497: 3431: 3115: 2629: 2622: 2172:Robert J. Rowland, Jr., " 1892:N.M. Horsfall, reviewing 1583:Poehlmann, Egert (2017), 928:, could be viewed at the 379:in modern Turkey), which 177: 4415:Metamorphoses characters 2236:Journal of Roman Studies 2208:Journal of Roman Studies 2070:Journal of Roman Studies 2041:Journal of Roman Studies 1972:129 (1999), pp. 357–358. 1962:Journal of Roman Studies 1264: 1202:at the arrivals hall of 1130:In 2002, British artist 1060:Apollonian and Dionysian 209:The finding of the aulos 186:. His father was called 21:Marsyas (disambiguation) 2560:Encyclopædia Britannica 1981:Rather alliteratively: 1738:The Classical Gazetteer 1695:Pliny's Natural History 1324:system, therefore, the 1228:: the discovery of the 611:. The freedom that the 351:National Gallery of Art 256:. The dithyrambic poet 4405:Mythological Phrygians 2574:Theoi Project: Marsyas 2333:Comparative Literature 2302:Comparative Literature 2178:Lucius Cornelius Cinna 2052:Robert Morstein-Marx, 1778:The Gods of the Greeks 1194:A marble sculpture of 1021: 982: 924:("Marsyas Bound"), by 864: 856:Social War of 91–88 BC 843: 773:Struggle of the Orders 736: 726:The Torment of Marsyas 648: 637:against the powerful. 454: 444:Apollo flaying Marsyas 383:noted was full of the 353: 330: 312: 250:double reed instrument 245: 37: 2474:Description of Greece 2458:Nonnus of Panopolis, 1859:Jocelyn Penny Small, 1802:Ptolemy Hephaestion, 1538:Wood, Rachel (2011). 1482:Lives of the Sophists 1125:Oostakkerse Gedichten 1016: 973: 932:in Rome. The goddess 834: 792:L. Marcius Censorinus 724: 689:Gaius Marcius Rutilus 643: 442: 344: 318: 301: 258:Melanippides of Melos 216: 29: 3837:Menippe and Metioche 2548:at Wikimedia Commons 2492:Graeciae Descriptio. 2433:Gaius Julius Hyginus 2273:Publius Ovidius Naso 1181:Michelangelo Anselmi 1067:Michelangelo Anselmi 500:) and self-control ( 232:name. Temple of the 228:, by "Atrosokes", a 220:Marsyas playing the 111:often emphasize the 19:For other uses, see 3989:Baucis and Philemon 3362:Tyrrhenian pirates 2568:The Ancient Library 2460:Dionysiaca. 3 Vols. 2446:Nonnus of Panopolis 2121:103 (1982) 373–411. 2103:was identified with 1806:iii, summarised by 1452:Graeciae Descriptio 1342:Labours of Heracles 1304:Ancient Greek Music 1085:Bartolomeo Manfredi 930:Temple of Concordia 572:indicium libertatis 534:New York University 424:Ptolemy Hephaestion 3857:Pyramus and Thisbe 3742:Arethusa (Boeotia) 2390:"Aulos & Lyre" 2350:2011-07-20 at the 2319:Historia naturalis 2261:Historia naturalis 2197:49 (2000), p. 220. 2184:97 (1966), p. 417. 2014:9 (1960) 414–439. 1762:Library of History 1748:2007-03-03 at the 1693:(i.4.2); see also 1677:Library of History 1651:Library of History 1649:Diodorus Siculus, 1637:Pausanias, i.24.1. 1282:Song of the Mother 1226:Athena and Marsyas 1177:Apollo and Marsyas 1111:Nadine Sabra Meyer 1089:Apollo and Marsyas 1076:Flaying of Marsyas 1022: 983: 981:–300 CE, (Louvre). 952:, as expressed by 926:Zeuxis of Heraclea 844: 737: 649: 455: 354: 331: 313: 305:Apollo and Marsyas 294:Marsyas and Apollo 246: 158:(or Kelainai), in 38: 4377: 4376: 3752:Arethusa (Ithaca) 3559:Inanimate objects 3406: 3405: 2832:Cycnus of Liguria 2827:Cycnus of Colonae 2817:Cycnus of Aetolia 2682:Agrius and Oreius 2544:Media related to 2176:Propaganda under 1606:978-3-11-051896-2 1463:Pseudo-Plutarch, 1258:Babys (mythology) 1236:(Botanic Garden, 1073:(1591–1652), the 1046:, or sometimes a 958:concordia ordinum 936:, like the Greek 922:Marsyas religatus 912:imperial monarchy 822:plebeian tribunes 761:elected officials 617:Dionysian worship 338:in their eyes. 324:Peter Paul Rubens 126:Olympian pantheon 4432: 3426: 3420: 3414: 2702:Alcyone and Ceyx 2627: 2626: 2609: 2602: 2595: 2586: 2585: 2564: 2556: 2543: 2529: 2404: 2403: 2401: 2400: 2385: 2379: 2378: 2376: 2375: 2366:. Archived from 2360: 2354: 2342: 2336: 2329: 2323: 2311: 2305: 2298:Zbigniew Herbert 2290: 2284: 2270: 2264: 2259:6.32 and Pliny, 2249: 2243: 2217: 2211: 2204: 2198: 2191: 2185: 2170: 2164: 2151:, abstract from 2141: 2135: 2128: 2122: 2087: 2081: 2066: 2060: 2050: 2044: 2033: 2027: 2020:Lucius Pomponius 1992: 1986: 1979: 1973: 1947: 1941: 1938: 1932: 1907: 1901: 1898:Classical Review 1890: 1884: 1874: 1868: 1857: 1851: 1845: 1839: 1836: 1830: 1821: 1815: 1800: 1794: 1787: 1781: 1771: 1765: 1758: 1752: 1743:"Aulocrene lac." 1728: 1722: 1713: 1707: 1704: 1698: 1673: 1667: 1660: 1654: 1647: 1638: 1635: 1629: 1616: 1610: 1609: 1580: 1565: 1554: 1548: 1547: 1535: 1529: 1528: 1502: 1493: 1487: 1477: 1471: 1461: 1455: 1437: 1431: 1425: 1419: 1412: 1406: 1394: 1388: 1386:Anthi Dipla:2001 1382: 1376: 1355: 1349: 1338: 1332: 1331: 1298: 1289: 1274: 1222: 1191: 1173: 1119:based his poem, 1107:Zbigniew Herbert 1071:Jusepe de Ribera 980: 977: 869: 741:Battle of Cannae 494:Diodorus Siculus 484:The wise Marsyas 389:Diodorus Siculus 263: 92: 91: 82: 81: 78: 77: 74: 71: 68: 65: 62: 59: 4440: 4439: 4435: 4434: 4433: 4431: 4430: 4429: 4390:Deeds of Apollo 4380: 4379: 4378: 4373: 4360: 4329: 4288: 4257: 3937: 3886: 3747:Arethusa (Elis) 3700: 3554: 3493: 3432:Base appearance 3427: 3421: 3415: 3402: 3253:Lycian peasants 3111: 2618: 2613: 2554:"Marsyas"  2551: 2536: 2412: 2407: 2398: 2396: 2394:riegermusic.com 2386: 2382: 2373: 2371: 2362: 2361: 2357: 2352:Wayback Machine 2343: 2339: 2330: 2326: 2312: 2308: 2291: 2287: 2271: 2267: 2250: 2246: 2218: 2214: 2205: 2201: 2192: 2188: 2171: 2167: 2142: 2138: 2130:T. 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Wiseman, 1993: 1989: 1980: 1976: 1948: 1944: 1939: 1935: 1908: 1904: 1891: 1887: 1875: 1871: 1858: 1854: 1846: 1842: 1837: 1833: 1822: 1818: 1801: 1797: 1788: 1784: 1772: 1768: 1759: 1755: 1750:Wayback Machine 1729: 1725: 1714: 1710: 1705: 1701: 1674: 1670: 1661: 1657: 1648: 1641: 1636: 1632: 1625:Deipnosophistae 1617: 1613: 1607: 1581: 1568: 1562:Deipnosophistae 1555: 1551: 1536: 1532: 1500: 1494: 1490: 1478: 1474: 1462: 1458: 1438: 1434: 1426: 1422: 1413: 1409: 1395: 1391: 1383: 1379: 1356: 1352: 1339: 1335: 1319: 1309:Clarendon Press 1299: 1292: 1280:held "that the 1275: 1271: 1267: 1248: 1241: 1223: 1214: 1200:Walter Runeberg 1198:and Marsyas by 1192: 1183: 1174: 1024: 1023: 1009: 985: 984: 978: 966: 942:personification 860:Italian peoples 858:, in which the 796:augural college 655:, portrayed by 556:near or in the 542: 521:stood near the 486: 296: 211: 206: 180: 56: 52: 42:Greek mythology 24: 17: 12: 11: 5: 4438: 4428: 4427: 4422: 4417: 4412: 4407: 4402: 4397: 4392: 4375: 4374: 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1479:Philostratus, 1472: 1456: 1432: 1420: 1407: 1389: 1377: 1350: 1333: 1317: 1311:. p. 84. 1290: 1268: 1266: 1263: 1262: 1261: 1255: 1247: 1244: 1243: 1242: 1224: 1217: 1215: 1193: 1186: 1184: 1175: 1168: 1011: 1010: 1008: 1005: 995:, forming her 968: 967: 965: 962: 836:Mantineia Base 701:and added the 631:Gnaeus Naevius 597:Aventine Triad 541: 538: 485: 482: 373:Lake Aulocrene 347:Paolo Veronese 310:José de Ribera 295: 292: 240:, 200-150 BC. 238:Takht-i Sangin 210: 207: 205: 202: 179: 176: 145:Mother Goddess 141:nature spirits 139:ancestors and 128:of an earlier 15: 9: 6: 4: 3: 2: 4437: 4426: 4423: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4403: 4401: 4398: 4396: 4393: 4391: 4388: 4387: 4385: 4370: 4369:Metamorphoses 4367: 4366: 4363: 4357: 4354: 4352: 4349: 4347: 4344: 4342: 4339: 4338: 4336: 4332: 4326: 4323: 4321: 4318: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4300:Cumaean Sibyl 4298: 4297: 4295: 4291: 4285: 4282: 4280: 4277: 4275: 4272: 4270: 4267: 4266: 4264: 4260: 4254: 4251: 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1086: 1082: 1078: 1077: 1072: 1068: 1063: 1061: 1057: 1053: 1049: 1045: 1041: 1037: 1033: 1029: 1019: 1015: 1007:In later arts 1004: 1002: 1001:Metamorphoses 998: 994: 990: 972: 961: 959: 955: 951: 947: 943: 939: 935: 931: 927: 923: 919: 915: 913: 909: 905: 901: 900: 899:Metamorphoses 895: 891: 887: 883: 878: 876: 872: 868: 867: 861: 857: 853: 849: 841: 837: 833: 829: 827: 823: 819: 815: 811: 810: 805: 801: 797: 793: 788: 786: 785: 780: 779: 774: 770: 766: 762: 758: 754: 750: 746: 742: 735: 731: 730:Louvre Museum 727: 723: 719: 717: 713: 709: 706: 705: 700: 696: 695: 690: 686: 682: 681: 676: 675: 670: 666: 662: 658: 654: 646: 642: 638: 636: 632: 628: 624: 623: 618: 614: 610: 606: 602: 599:, along with 598: 594: 590: 585: 583: 579: 578: 573: 569: 566:, carrying a 565: 564: 559: 555: 551: 547: 537: 535: 531: 526: 524: 520: 515: 511: 507: 503: 499: 495: 491: 481: 479: 475: 474: 469: 465: 464: 463:Metamorphoses 459: 453: 449: 445: 441: 437: 435: 431: 427: 425: 421: 417: 413: 409: 408: 407:Metamorphoses 403: 399: 394: 390: 386: 382: 378: 377:Karakuyu Gölü 374: 370: 366: 361: 358: 352: 348: 343: 339: 336: 329: 328:Louvre Museum 325: 321: 317: 311: 307: 306: 300: 291: 289: 285: 280: 278: 274: 270: 267: 259: 255: 252:known as the 251: 243: 239: 235: 231: 227: 223: 219: 215: 201: 199: 198: 193: 189: 185: 175: 173: 169: 165: 161: 157: 153: 149: 146: 142: 138: 135: 131: 127: 123: 118: 116: 115: 110: 106: 102: 98: 97: 86: 80: 50: 47: 43: 36: 32: 28: 22: 4320:Milk of Hera 4284:Periclymenus 3891:Opposite sex 3831: 2558: 2517: 2513: 2505: 2494: 2491: 2473: 2459: 2449: 2436: 2419: 2397:. Retrieved 2393: 2383: 2372:. Retrieved 2368:the original 2358: 2340: 2332: 2327: 2317: 2309: 2301: 2293: 2288: 2280: 2276: 2268: 2260: 2256: 2252: 2247: 2239: 2235: 2231: 2227: 2223: 2215: 2207: 2202: 2194: 2189: 2181: 2168: 2152: 2139: 2131: 2126: 2118: 2085: 2077: 2069: 2064: 2053: 2048: 2040: 2036: 2031: 2015: 2011: 2007: 2003: 1995: 1990: 1982: 1977: 1969: 1965: 1961: 1957: 1953: 1945: 1936: 1926:LacusCurtius 1921: 1913: 1905: 1897: 1893: 1888: 1881: 1872: 1860: 1855: 1847: 1843: 1834: 1824: 1819: 1811: 1803: 1798: 1790: 1785: 1777: 1774:Karl Kerenyi 1769: 1761: 1756: 1740: 1737: 1731: 1726: 1716: 1711: 1702: 1688: 1684: 1676: 1671: 1658: 1650: 1633: 1623: 1614: 1596: 1590: 1586: 1552: 1543: 1533: 1508: 1504: 1491: 1481: 1475: 1465: 1459: 1451: 1443: 1435: 1423: 1415: 1410: 1400: 1392: 1380: 1370: 1365:, 7.26) and 1362: 1353: 1345: 1336: 1322: 1303: 1281: 1276:The folk of 1272: 1229: 1225: 1176: 1155: 1150: 1144: 1132:Anish Kapoor 1129: 1120: 1115: 1102: 1097: 1074: 1064: 1025: 1000: 993:Erichthonius 986: 957: 950:social order 921: 916: 903: 897: 879: 845: 807: 804:Phrygian cap 789: 782: 776: 757:Roman senate 755:, which the 738: 725: 702: 692: 678: 672: 650: 620: 608: 593:Father Liber 586: 575: 571: 561: 543: 529: 527: 509: 501: 497: 487: 477: 471: 461: 456: 443: 428: 405: 393:Karl Kerenyi 376: 362: 359: 355: 332: 320:Marsyas tied 319: 303: 281: 268: 247: 195: 181: 132:religion of 119: 112: 94: 48: 39: 30: 4334:False myths 4218:Psalacantha 4054:Eteocleides 3681:Propoetides 3606:Britomartis 3489:White raven 3077:Polytechnus 2490:Pausanias, 2420:The Library 2416:Apollodorus 2232:Ars Poetica 2224:ad Aeneidos 1958:Ars Poetica 1954:ad Aeneidos 1812:Myriobiblon 1804:New History 1789:Herodotus, 1718:Bibliotheke 1690:Bibliotheke 1428:Apollodorus 1136:Tate Modern 902:and in the 880:During the 875:Alba Fucens 745:religiosity 714:into their 554:Roman Forum 523:Roman Forum 490:Hellenistic 398:shamanistic 218:Hellenistic 166:(the river 130:"Pelasgian" 122:mythography 4384:Categories 4269:Greek gods 4188:Oechalides 4153:Messapians 4113:Hyacinthus 4096:Hesperides 4024:Cyparissus 3671:Polydectes 3366:Aethalides 3238:Hippomenes 3072:Polyphonte 3007:Oenotropae 2957:Memnonides 2952:Meleagrids 2887:Hippodamia 2742:Ascalaphus 2707:Alcyonides 2450:Dionysiaca 2410:References 2399:2023-06-09 2374:2006-01-21 2283:6.649–710. 2174:Numismatic 2157:patricians 2024:satyr play 1930:"Comitia." 1867:) 1962:68. 1826:Euthydemus 1760:Diodorus, 1734:xii.8.15; 1556:quoted in 1402:Dionysiaca 1238:Copenhagen 1117:Hugo Claus 1095:(c.1665). 1038:, or even 979: 290 956:'s phrase 882:Principate 826:patricians 669:commentary 635:invectives 605:Persephone 514:Alcibiades 502:sophrosune 492:historian 4356:Rhodanthe 4346:Amethyste 4262:Voluntary 4183:Narcissus 4123:Leucothoe 4084:Phaethusa 3923:Siproites 3913:Leucippus 3705:Landforms 3661:Pandareus 3621:Cragaleus 3581:Anaxarete 3535:Myrmidons 3498:Humanoids 3449:Charybdis 3371:Alcimedon 3343:Theophane 3263:Melanippe 3213:Galanthis 3178:Cephissus 3153:Ascalabus 3148:Aristaeus 3116:Non-avian 3092:Schoeneus 3062:Philomela 3037:Peristera 3017:Pandareus 2997:Nyctimene 2947:Megaletor 2892:Hyperippe 2867:Harpalyce 2862:Harmothoë 2837:Daedalion 2737:Artemiche 2712:Alectryon 2526:1522-7464 2470:Pausanias 2090:Pausanias 2080:, p. 99). 2035:Servius, 2002:, 1998), 1880:, Satires 1848:Symposium 1823:Plato, '' 1793:vii.26.3. 1791:Histories 1780:1951:179. 1736:Hazlitt, 1732:Geography 1620:Athenaeus 1564:, 14.616e 1558:Athenaeus 1517:0890-4464 1511:: 47–66. 1448:Pausanias 1414:Hyginus, 1375:, 1.2.8). 1363:Histories 1359:Herodotus 1288:(x.30.9). 1286:Pausanias 1158:saxophone 1036:pan pipes 948:, and of 934:Concordia 818:Praeneste 784:populares 778:optimates 667:, in his 627:Liberalia 613:ecstasies 550:parrhesia 510:Symposium 288:Pausanias 266:dithyramb 204:Mythology 109:antiquity 4325:Pleiades 4213:Platanus 4203:Picolous 4138:Lycurgus 4106:Erytheia 4074:Lampetia 4069:Dioxippe 4059:Heliades 4034:Diopatra 3969:Ambrosia 3964:Amaracus 3954:Agdistis 3933:Tiresias 3918:Salmacis 3877:Selemnus 3867:Rhodopis 3847:Perimele 3797:Comaetho 3782:Castalia 3777:Calliste 3712:Achelous 3616:Cercopes 3571:Aglaurus 3566:Aconteus 3515:Cymodoce 3510:Calliste 3444:Antigone 3439:Achilles 3396:Opheltes 3358:Tithonus 3348:Tiresias 3333:Pompilus 3328:Phoenice 3313:Pentheus 3308:Odysseus 3278:Minyades 3223:Harmonia 3208:Cynosura 3188:Cercopes 3183:Cerambus 3173:Callisto 3158:Atalanta 3107:Timandra 3087:Rhexenor 3067:Pleiades 3057:Philaeus 3047:Pierides 3032:Periphas 3012:Ortygius 2982:Neophron 2977:Munichus 2972:Minyades 2872:Harpasus 2812:Ctesylla 2787:Chelidon 2782:Cerberus 2752:Autonous 2722:Antigone 2692:Alcander 2667:Aegypius 2662:Aegolius 2647:Acanthus 2642:Acanthis 2348:Archived 2195:Historia 2099:Pessinus 2012:Historia 1850:215.b-c. 1746:Archived 1730:Strabo, 1653:5. 75. 3 1587:Politics 1525:24048765 1466:On Music 1372:Anabasis 1367:Xenophon 1329:'shawm.' 1278:Celaenae 1246:See also 1208:Helsinki 1151:Marsiyas 1105:(1959). 1040:bagpipes 1028:allegory 1018:Permoser 997:caduceus 944:of both 940:, was a 938:Harmonia 908:republic 886:Augustus 866:coloniae 712:co-opted 704:cognomen 645:Denarius 622:libertas 568:wineskin 558:comitium 468:allusion 434:wineskin 230:Bactrian 197:eromenos 168:Menderes 156:Celaenae 134:chthonic 4341:Acantha 4274:Kobalos 4198:Phyllis 4193:Philyra 4178:Myrsine 4128:Libanus 3994:Calamus 3979:Anethus 3974:Ampelus 3898:Caeneus 3882:Sybaris 3862:Rhodope 3832:Marsyas 3822:Lilaeus 3757:Asteria 3737:Alpheus 3717:Acheron 3686:Pyrrhus 3676:Proetus 3666:Phineus 3641:Lethaea 3636:Laelaps 3626:Daphnis 3611:Calydon 3596:Aspalis 3591:Arsinoë 3586:Ariadne 3576:Alcmene 3545:Spartoi 3540:Nephele 3530:Leleges 3525:Galatea 3381:Epopeus 3353:Titanis 3338:Taygete 3323:Phineus 3318:Phalanx 3303:Ocyrhoe 3298:Nerites 3273:Melissa 3203:Curetes 3193:Chelone 3168:Calchus 3133:Arachne 3128:Actaeon 2992:Nyctaea 2962:Meropis 2932:Lelante 2902:Ictinus 2852:Eumelus 2847:Erodius 2842:Erinoma 2792:Cinyras 2772:Caeneus 2747:Asteria 2697:Alcyone 2677:Aesacus 2623:Animals 2546:Marsyas 2220:Servius 2161:coopted 2115:Avallon 2095:Galatia 2058:online. 2016:Marsyas 1950:Servius 1829:, 285c. 1808:Photius 1764:v.75.3. 1685:Fabulae 1681:Hyginus 1591:Poetics 1484:, 2.5.5 1454:10.30.9 1444:Fabulae 1440:Hyginus 1430:, 1.4.2 1416:Fabulae 1252:Arachne 1212:Finland 1204:Ateneum 989:Tuscany 871:Paestum 850:of the 809:pilleus 716:college 683:of the 671:on the 665:Servius 519:silenus 512:, when 498:sunesis 420:Meander 416:Phrygia 412:Marsyas 363:He was 269:Marsyas 192:Olympus 188:Oeagrus 184:Hyagnis 164:Meander 160:Phrygia 90:Μαρσύας 49:Marsyas 4410:Satyrs 4351:Orchis 4310:Hyades 4279:Mestra 4253:Syrinx 4248:Syceus 4238:Smyrna 4233:Smilax 4223:Saliva 4173:Myrina 4168:Myrice 4163:Minthe 4089:Phoebe 4079:Merope 4039:Dryope 4029:Daphne 4019:Crocus 4014:Clytie 4009:Cissus 3999:Carpus 3949:Adonis 3942:Plants 3928:Sithon 3872:Sangas 3852:Pirene 3817:Lichas 3812:Haemus 3792:Cleite 3787:Chione 3772:Byblis 3656:Pallas 3651:Olenus 3631:Iodame 3601:Battus 3550:Weasel 3484:Sirens 3479:Scylla 3459:Medusa 3376:Dictys 3288:Myrmex 3258:Lyncus 3248:Lycaon 3233:Helice 3228:Hecuba 3163:Cadmus 3102:Tereus 3097:Scylla 3082:Procne 3027:Perdix 2967:Merops 2937:Lycius 2882:Hierax 2857:Gerana 2807:Corone 2797:Clinis 2777:Celeus 2757:Botres 2717:Anthus 2524:  2495:3 vols 2480:  2322:35.66. 2037:ad Aen 2004:passim 1878:Horace 1697:16.89. 1603:  1523:  1515:  1405:10.233 1397:Nonnus 1346:passim 1315:  1196:Apollo 1121:Marsua 1081:Titian 954:Cicero 848:eponym 769:Cybele 749:senate 747:. The 699:censor 685:Marcii 674:Aeneid 661:Aeneas 657:Vergil 653:Faunus 591:their 546:augury 452:London 381:Strabo 369:hubris 365:flayed 277:hubris 273:Athena 178:Family 172:Turkey 152:Cybele 137:heroic 114:hubris 105:Apollo 101:Athena 44:, the 4315:Hylas 4293:Other 4243:Spear 4208:Pitys 4148:Melus 4143:Mecon 4133:Lotis 4118:Leuce 4101:Aegle 4064:Aegle 4049:Elate 4044:Elaea 4004:Carya 3984:Attis 3908:Iphis 3842:Niobe 3827:Manto 3807:Dirce 3802:Cyane 3762:Atlas 3732:Alope 3474:Phaon 3464:Midas 3454:Lamia 3391:Medon 3386:Melas 3198:Circe 3138:Arcas 3052:Phene 3042:Picus 3022:Pelia 3002:Oenoe 2987:Nisus 2942:Lycus 2927:Laius 2897:Hyria 2877:Harpe 2802:Combe 2767:Byssa 2762:Bulis 2727:Argus 2687:Agron 2672:Aëtos 2657:Aëdon 2652:Acmon 2630:Avian 2314:Pliny 2281:Fasti 2145:Sulla 2111:Amber 2008:plebs 1918:Smith 1721:i.4.2 1521:JSTOR 1501:(PDF) 1446:273; 1326:aulos 1265:Notes 1234:Myron 1230:aulos 1162:piano 1147:Roman 1091:" by 1032:flute 918:Pliny 904:Fasti 890:Julia 852:Marsi 814:Sulla 734:Paris 694:plebs 609:plebs 601:Ceres 582:kiosk 577:plebs 563:silen 506:Plato 478:aulos 473:Fasti 430:Plato 385:reeds 335:Muses 322:, by 284:Myron 254:aulos 222:aulos 96:aulos 85:Greek 46:satyr 4305:Echo 4228:Side 4158:Milk 3959:Ajax 3767:Aura 3722:Acis 3696:Wolf 3505:Arne 3293:Naïs 3283:Myia 3218:Gale 3143:Arge 3123:Abas 2922:Iynx 2917:Itys 2907:Idas 2637:Abas 2522:ISSN 2478:ISBN 2296:and 1814:190. 1741:s.v. 1628:616f 1601:ISBN 1513:ISSN 1384:see 1313:ISBN 1160:and 1109:and 1052:viol 1048:harp 1044:lyre 894:Ovid 873:and 840:NAMA 781:and 759:and 680:gens 458:Ovid 402:Ovid 234:Oxus 226:Oxus 148:Rhea 3727:Aea 2912:Ino 2234:", 2180:," 2109:, " 1960:," 1664:Pan 1468:, 7 1418:165 1206:in 1179:by 1140:PVC 1079:by 910:to 806:or 615:of 508:'s 470:in 414:in 404:'s 308:by 190:or 174:). 170:in 64:ɑːr 40:In 4386:: 3243:Io 2557:. 2518:29 2516:. 2484:. 2472:, 2448:, 2435:, 2418:, 2392:. 2316:, 2275:, 2222:, 2113:, 1952:, 1928:, 1920:, 1810:, 1776:, 1679:, 1642:^ 1622:' 1593:)" 1569:^ 1560:' 1542:. 1519:. 1507:. 1503:. 1450:, 1442:, 1399:, 1321:. 1307:. 1293:^ 1210:, 1153:. 1050:, 1034:, 976:c. 914:. 828:. 732:, 728:, 663:. 536:. 525:. 450:, 436:. 349:, 326:, 262:c. 236:, 200:. 87:: 83:; 33:, 2608:e 2601:t 2594:v 2570:. 2528:. 2501:. 2466:. 2429:. 2402:. 2377:. 1998:( 1985:. 1863:( 1683:( 1666:. 1527:. 1509:8 1486:. 1470:. 1369:( 1361:( 1348:. 1240:) 842:. 375:( 260:( 244:. 150:/ 79:/ 76:s 73:ə 70:i 67:s 61:m 58:ˈ 55:/ 51:( 23:.

Index

Marsyas (disambiguation)

İstanbul Archaeology Museum
Greek mythology
satyr
/ˈmɑːrsiəs/
Greek
aulos
Athena
Apollo
antiquity
hubris
mythography
Olympian pantheon
"Pelasgian"
chthonic
heroic
nature spirits
Mother Goddess
Rhea
Cybele
Celaenae
Phrygia
Meander
Menderes
Turkey
Hyagnis
Oeagrus
Olympus
eromenos

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