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Noongar

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1270:"The south-west corner of Western Australia provides a rare and celebrated instance of harmonious interaction that had lasting consequences. In King George Sound, explorers and early colonists owed the success of their missions to Nyungar traditions of diplomacy and hospitality. In 1803, Matthew Flinders had his marines perform a military salute to honour the Nyungar for their assistance over a three-week rest period (White 1980). For at least half a century or longer, the Nyungar would enact a variation of this ceremony, with Aboriginal men assembled in rows, military-style, with white pipe clay and red crosses painted on their chests, with sticks as guns — mimicking the 'redcoats'. By the early 1900s, however, this branch of the Nyungar clan had become extinct, victims of colonial expansion from the Swan River penal settlement and also of introduced diseases." 459:"pacify" the Aboriginal population, men were rounded up and chained for offences ranging from spearing livestock, burning the bush, or digging vegetables on what had been their own land. It quickly became a "place of torment, deprivation and death", and it has been estimated that there may be as many as 369 Aboriginal graves on the island, of which five were for prisoners who had been hanged. Except for a short period between 1849 and 1855, during which the prison was closed, some 3,700 Aboriginal men and boys, many of them Noongars, but also many others from all parts of the state, were imprisoned. 369: 391:
most productive land was being taken, especially on the Upper Swan—led to sporadic clashes. An example of such misunderstandings was the Noongar land-management practice of setting fires in early summer, mistakenly seen as an act of hostility by the settlers. Conversely, the Noongar saw the settlers' livestock as fair game to replace the dwindling stocks of native animals shot indiscriminately by settlers. The only area that successfully resisted the usurpation of native land for any time was the area around the
503: 946: 633: 1882: 353:, the Noongar population has been variously estimated at between 6,000 and some tens of thousands. Colonisation by the British brought both violence and new diseases, taking a heavy toll on the population. The Noongar, like many other Aboriginal peoples, saw the arrival of Europeans as the returning of deceased people, often imagining them as relatives who deserved accommodation. As they approached from the west, the newcomers were called 641: 415:. His father was caught and killed without trial by a military firing squad. Yagan himself, with a bounty on his head, was ambushed soon afterwards by an 18-year-old settler youth, after he had stopped two settlers and asked for flour. His corpse was decapitated, and the head was sent to England for display in fairgrounds. Yagan is now considered a Noongar hero, by many to have been one of the first indigenous 720:
forcing the Aboriginal Cultural Material Committee to deregister 300 Aboriginal sacred sites in Western Australia. Although falling most heavily upon Pilbara and Kimberley sites this government policy also was having an impact on Noongar lands according to Ira Hayward-Jackson, Chairman of the Rottnest Island Deaths Group. The changes also removed rights of notification and appeal for
29: 252:(a dialect of the English language) laced with Noongar words and occasionally inflected by its grammar. Most contemporary Noongar trace their ancestry to one or more of these groups. In the 2011 Australian census, 10,549 people identified as indigenous in the south-west of Western Australia. By 2021, this number had increased to 14,355. 1280:
Gave a most particular catalogue of the names, places & manner of death, & by whom killed, whether by soldier or otherwise. He complained greatly of our encroachments and interference; that they were straightened for subsistence, treated with rudeness, & prevented from walking with liberty in their own country."
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by relatively infertile soil. The north is characterized by casuarina, acacia, and melaleuca thickets, and the south by mulga scrubland, but it also supports dense forest stands. Several rivers run to the coast, and lakes and wetlands provided the Noongar people with their distinctive food and vegetation resources.
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documents enabled Justice Wilcox to find that laws and customs governing land throughout the whole Single Noongar Claim (taking in Perth, and many other towns in the greater South West) were those of a single community. The claimants shared a language and had extensive interaction with others in the claim area.
738:. A highlight of the Festival was the unveiling of the monumental "Ngallak Koort Boodja – Our Heart Land Canvas". The 8-metre (26 ft) canvas was commissioned for the festival by representatives of the united elders and families from across the Noongar nation. It was painted by leading Noongar artists 1134:
The Noongar themselves are tackling their own issues; for example, the Noongar Patrol, which is an Aboriginal Advancement Council initiative. It was set up to deter Aboriginal young people from offending behaviour and reduce the likelihood of their contact with the criminal justice system. The patrol
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Yagan's brother Monday later deposed that their resistance stemmed from the many deaths the Whadjuk had suffered and their loss of access to elementary means of survival. "He stated that the number of men belonging to his tribe that were killed several times since we came to the settlement to be 16.
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Many of these issues are not unique to the Noongar but in many cases they are unable to receive appropriate government-agency care. The report that was produced after this gathering also stated that Noongar men have a life expectancy of 20 years less than non-Aboriginal men, and go to hospital three
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Many local governments in the southwest have developed "compacts" or "commitments" with their local Noongar communities to ensure that sites of significance are protected and that the culture is respected. At the same time, the Western Australian Barnett government, also from November 2014, had been
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which has been a source of contention between local Noongar groups (who would like to see the land, which was reclaimed from the river in the late 19th century, "restored" to them) and the title-holders who wished to develop the site. A Noongar protest camp existed here for several years in the late
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recognised the success of his three-week sojourn as due in good part to Noongar diplomacy, and Noongar rituals celebrated their reception of the newcomers in a ceremonial form. When settlement became more firmly established, however, misunderstandings over the obligations of reciprocity—some of the
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whose time frame is defined by specific observable changes to the environment, with a dry period varying from as few as three to as many as eleven months. Tribes are spread over three different geological systems: the coastal plains, the plateau, and the plateau margins; all areas are characterized
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was an important site for the Noongar. It was a hunting site where kangaroos were herded and driven over the edge to provide meat for gathering clans. In this context, the "clan" is a local descent group – larger than a family but based on family links through common ancestry. At the base of Mount
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describes itself as the response to the Aboriginal community's need for positive self-enhancement through artistic expression. It is a theatre company that strives for community development and which also has the drive to create "exciting, authentic and culturally appropriate indigenous theatre".
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Justice Wilcox's judgment is noteworthy for several reasons. It highlights Perth's wealth of post-European settlement writings which provide an insight into Aboriginal life, including laws and customs, around the time of settlement in 1829 and also into the beginning of the last century. These
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was subsequently lodged and was heard in April 2007. The remainder of the larger "Single Noongar Claim" area, covering 193,956 km (74,887 sq mi) of the south-west of Western Australia, remains outstanding, and will hinge on the outcome of this appeal process. In the interim, the
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announced in June 1839 that the island would become a penal establishment for Aboriginal people and was officially designated as such in 1841. From that time until 1903, when the indigenous section was closed, Rottnest Island was used as a prison to transfer Aboriginal prisoners "overseas". To
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Contemporary usage tends to aggregate these into three major sub-identities: (1) the Wardandi of the coastal zone from Augusta to Bunbury; (2) the Pindjarup (Binjarub) from north Bunbury to Mandurah and Pinjarra, both coastally and inland; and (3) the Perth metropolitan and surrounding area's
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Since the Noongar are largely urbanised or concentrated in major regional towns, studies have shown that the direct economic impact of the Noongar community on the WA economy was estimated to range between five and seven hundred million dollars per year. Exit polls of tourists leaving Western
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At the time of European settlement, it is believed that the peoples of what became the Noongar community spoke thirteen dialects, of which five still have speakers with some knowledge of their respective versions of the language. No speakers use it over the complete range of everyday speaking
435:. Notwithstanding this violence, extraordinary acts of goodwill existed. In the same year, 1834, the Swan River Noongar couple, Migo and Molly Dobbin, alerted to the fact a European child had gone missing, covered 35 kilometres (22 mi) in 10 hours tracking his 864:
animals and non-endemic plants is also severe, and has resulted in a high proportion of plants and animals being included in the categories of rare, threatened and endangered species. In modern times many Aboriginal men were employed intermittently as rabbiters, and
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became an important part of Noongar diet in the early 20th century. The Noongar territory also happens to conform closely with the south-west Indian Ocean Drainage Region, and the use of these water resources played a very important seasonal part in their culture.
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Australia have consistently shown that "lack of contact with indigenous culture" has been their greatest regret. It has been estimated that this results in the loss of many millions of dollars worth of foregone tourist revenue.
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and he defended many on charges of theft, arguing from church doctrine that theft was not criminal if dictated by dire necessity. While intent on converting, he encouraged the Noongars to maintain their traditional culture.
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and brother Monday, declared an outlaw after undertaking a series of food raids and a retaliatory murder. Caught and imprisoned, he escaped and was let alone, as though informally reprieved as a native version of
406:, formerly of good standing among the settler authorities and known in the colony for his handsome bearing, "tall, slender, well-fashioned..of pleasing countenance", was, together with his father 490:) became the home of up to one-third of the population. It is estimated that 10 to 25% of Noongar children were forcibly "adopted" during these years, in part of what has become known as the 2371: 1127:
in Western Australia. The Western Australian government has dedicated several areas for the purpose of building communities specifically for the Noongar people, such as the (now closed)
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From 1890 to 1958, the lives and lifestyles of Noongar people were subject to the Native Welfare Act. By 1915, 15% of Perth's Noongar had been thrust north and interned at the
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seeking to protect their heritage. A legal ruling on 1 April 2015 overturned the government's actions on some of the sites deregistered which were found to be truly sacred.
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In April 2008 the Full Bench of the Federal Court upheld parts of the appeal by the Western Australian and Commonwealth governments against Justice Wilcox's judgment.
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uses mediation and negotiation with indigenous youth in an attempt to curb anti-social and offending behaviour of young people who come into the city at night.
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flexible wood bent around the head and with the arms tied together with sinew or fibre cord to ... known as the kodj or kodja and restricted in distribution
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Importantly, Justice Wilcox found the Noongar community constituted a united society which had continued to exist despite the disruption resulting from
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and wallabies; for people close to the coastal zone or riverine systems, spear-fishing or culling fish in traps was customary. An extensive range of
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Incarcerating Indigenous people of the Wongatha lands in the Eastern Goldfields of Western Australia: Indigenous leaders' perspectives
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and people being forced off their land and dispersed to other areas as a result of white settlement and later Government policies.
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In recent years there has been considerable interest in Noongar visual arts. In 2006, Noongar culture was showcased as part of the
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in Noongar culture, that meandered over the land creating rivers, waterways, and lakes. It is thought that the Wagyl created the
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Eliza is a sacred site where the Wagyl is said to have rested during its journeys. This site is also the location of the former
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than most other regions in Australia. The ecological damage done to this region through clearing, introduced species, by
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O'Leary, Michael J.; Ward, Ingrid; Key, Marcus M.; Burkhart, Mackenze S.; Rawson, Chris; Evans, Noreen (January 2017).
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in 1846. Salvado was an advocate for the humane treatment of the Australian Aboriginals at the mission he created at
542:(food) as well as teach their children stories about the land. In a few areas in the south-west, visitors can go on 1123:
The Noongar still have large extended families and many families have difficulty accessing available structures of
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Noongar people live in many country towns throughout the south-west as well as in the major population centres of
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Aboriginal Tribes of Australia: Their Terrain, Environmental Controls, Distribution, Limits, and Proper Names
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that corresponded with moving to different habitats and feeding patterns based on seasonal foods. They are:
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of Western Australia, and made sustainable use of seven biogeographic regions of their territory, namely:
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The Noongar thus have a close connection with the earth and, as a consequence, they divided the year into
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The Stolen Generations – the separation of Aboriginal Children from their Families in Western Australia
2506: 2453: 1034: 977: 588: 519: 245: 677:, a documentary on the history of Aboriginals in WA, was first produced in 1979. Other plays include: 1962: 1833: 981: 773:, West Australian Young Voices, Noongar Children's Choir and the Western Australian Youth Orchestra. 743: 527: 331:
flint for spear and knife edges when the chert deposits were submerged by sea level rise during the
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A Descriptive Vocabulary of the Language in Common Use Amongst the Aboriginals of Western Australia
20: 731:", and the first steps of teaching the Noongar language in the general curriculum have been made. 3763: 3326: 3242: 1175: 1155: 670: 332: 295:
Generally, Noongar made a living by hunting and trapping a variety of game, including kangaroos,
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Clarke, Philip A. (August 2007). "Indigenous Spirit and Ghost Folklore of "Settled" Australia".
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For Their Own Good: Aborigines and Government in the South West of Western Australia 1900–1940
3128: 3096: 2796:. Federation of Aboriginal and Torres Strait Islander Languages. December 2000. Archived from 2465: 2380: 462:
A notable incident for the Noongar people in the Western Australian Colony was the arrival of
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situations, and the full resources of the language are available only to a few individuals.
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Noongar people together will continue to be involved in native title negotiations with the
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Please help update this article to reflect recent events or newly available information.
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are on the school syllabus in several Australian states. Davis' first full-length play
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Yagan's head was returned and given proper burial in 2010, 177 years after his death.
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Gnaala Karla Booja: the headwaters of the Murray and Harvey Rivers to the Indian Ocean
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The South West Boojarah: Lower course of the Blackwood and adjacent coastal areas
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on the south coast. There are 14 different groups in the Noongar cultural bloc:
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society, many difficult issues face the present day Noongar. For example, the
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people in the Avon Valley continued until violently suppressed by Lieutenant
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descend from people who spoke several languages and dialects that were often
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Callinan, Tara (presenter); Quartermaine, Craig (reporter) (14 April 2015).
2422: 2055:"Indigenous languages being taught to 10,000 Western Australian school kids" 632: 3959: 3919: 3778: 3738: 3698: 3673: 3503: 3463: 2922: 2914: 2588: 2307: 1170: 853: 712: 658: 3395:
Twinkle, Twinkle, Little Star translated and sung in Noongar – music video
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Southern Noongar Wagyl Kaip: The South Coast to the Blackwood Tributaries
751: 559: 543: 539: 420: 407: 300: 3144: 3097:"Unlocking the economic potential of an indigenous Australian community" 2930: 2552: 1804: 4094: 4069: 4019: 3974: 3944: 3823: 3788: 3678: 3638: 3603: 3533: 3523: 3483: 3325:
Jennie Buchanan, Len Collard, Ingrid Cumming, David Palmer, Kim Scott,
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of the Noongar comes from a word originally meaning "man" or "person".
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The Archaeology of Market Capitalism: A Western Australian Perspective
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gathering in 1996 identified major community problems associated with
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Broken spears: Aborigines and Europeans in the Southwest of Australia
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The contemporary Noongar calendar divides the year into six seasons:
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fighters. Matters escalated with conflicts between the settlement of
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on 21 March 2012 – via Health Department of Western Australia.
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is a traditional cloak of the Noongar people made of kangaroo skin.
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Keeping Languages Alive: Documentation, Pedagogy and Revitalization
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Lord abbot of the wilderness: the life and times of Bishop Salvado
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Noongar culture is particularly strong with the written word. The
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Olman Walley, a Noongar performer, in traditional Noongar clothing
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International Handbook of Research on Indigenous Entrepreneurship
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Far From Home: Aboriginal Prisoners of Rottnest Island, 1838–1931
2569:"Closing the gap - Aboriginal and Torres Strait Islander peoples" 808: 640: 620: 581: 261: 220: 216: 212: 208: 180: 2906: 2073: 2010: 1928:"What was the weapon of choice for the Aborigines of Australia?" 1757: 1649: 727:
Elders are increasingly asked on formal occasions to provide a "
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season (April–May) required extensive treatment to remove their
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of Australia that disappeared between 15 and 50,000 years ago.
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Group of Aboriginal peoples on the southwest coast of Australia
3373:, Canberra: Australian Institute of Aboriginal Studies, 1976. 2993:. South West Aboriginal Land & Sea Council. Archived from 2587:. South West Aboriginal Land & Sea Council. Archived from 4059: 3914: 3613: 3458: 985: 861: 679:
No Sugar, The Dreamers, Barungin: Smell the Wind, In Our Town
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Strangers on the Shore: Early Coastal Contact in Australia
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October 2021 saw the opening of the first Noongar opera
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From August 1838, ten Aboriginal prisoners were sent to
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The Aboriginal Languages of the South-West of Australia
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Stepping Off: Rewilding and Belonging in the South-West
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visitor centre, in Kojonup, are named after the kodj.
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Other native title claims on Noongar lands include:
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Department of Aboriginal Affairs, Western Australia
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Sprinter and Sprummer: Australia's Changing Seasons
2472: 2271: 2259: 2034: 1751: 1625: 1462: 127: 79: 46: 3077: 1582: 1302: 3127:Ryan, John Charles (2013). Backhaus, Gary (ed.). 3099:. In Dana, Léo-Paul; Anderson, Robert B. (eds.). 3076:. University of Western Australia. Archived from 1709: 1613: 4186: 3020: 2717:"Language documentation and community interests" 2382:Henry Prinsep's Empire: Framing a distant colony 852:These seven regions have been acknowledged as a 2283: 1426: 1029:The Harris Family: The coasts of the area from 856:hot-spot, having a generally greater number of 830:– Whadjuk, Binjareb, Balardong, Wilman, Ganeang 786:The Noongar people occupied and maintained the 2974:. South West Aboriginal Land & Sea Council 2815:"West Australian Opera: Koolbardi Wer Wardong" 2462:"Biodiversity Hotspots – Australia – Overview" 1945: 1340:. South West Aboriginal Land & Sea Council 3420: 3103:. Edward Elgar Publishing. pp. 508–524. 2705: 2648: 2475:"Essays about quilts: Aboriginal skin cloaks" 2301: 1739: 1256: 1250: 1244: 1238: 1232: 1226: 1045:The Ballardong Lands: The interior Wheatbelt. 386:Initially, relations were generally cordial. 360: 354: 224: 2741: 2719:. In Jones, Mari C.; Ogilvie, Sarah (eds.). 2464:. Conservation International. Archived from 248:language family. Contemporary Noongar speak 223:. The Noongar people refer to their land as 3094: 3004: 2776:. PANDORA electronic collection. Canberra: 2756: 2325: 2103: 1727: 1418:sfn error: no target: CITEREFBirdsall1987 ( 765:and Guy Ghouse, the opera was performed at 423:and the Pindjarup people, resulting in the 3427: 3413: 2794:"Language of the month series (number 11)" 2109: 1003:South West Aboriginal Land and Sea Council 3344:, Perth: Focus Education Services, 1984. 3257: 2714: 2696: 2028: 1703: 1444: 980:brought down a judgment which recognised 2837: 2615: 2378: 2344:"Warrior reburied 170 years after death" 2241: 1576: 1549: 1408: 1320: 639: 631: 501: 439:, and saved him, at the point of death. 367: 303:were also available, including yams and 27: 4200:Aboriginal peoples of Western Australia 3190: 2966: 2871: 2667: 2595: 2497: 2444: 2429: 2277: 2265: 2253: 2040: 1763: 1691: 1679: 1667: 1643: 1631: 1308: 598:In Perth, the Noongar believe that the 345:Aboriginal history of Western Australia 4187: 3277: 3008:. Quaalup Homestead Wilderness Retreat 2972:Kaartdijin Noongar – Noongar Knowledge 2941: 2598:"Yagan: an Aboriginal resistance hero" 2530: 2052: 1607: 1561: 1525: 1483: 1456: 1338:Kaartdijin Noongar – Noongar Knowledge 232:The members of the collective Noongar 3408: 3117: 2950:Springer Science & Business Media 2888: 2571:. Australian Indigenous HealthInfoNet 2403: 2368:"AIATSIS map of Indigenous Australia" 2341: 2115: 2061:. Australian Broadcasting Corporation 2046: 1880: 1781:Australian Archaeological Association 1715: 1619: 1537: 1067:and problems integrating with modern 618:. The Wagyl has been associated with 338: 282: 3202:Australian National University Press 3169: 3126: 2849:; Veth, Peter; Neale, Margo (eds.). 2792: 2772: 2706:Haebich, Anna; Delroy, Anne (1999). 2697:Green, Neville; Moon, Susan (1997). 2387:Australian National University Press 2225: 2209: 2193: 2177: 2161: 2145: 1595: 1495: 1471: 1432: 990:Bennell v State of Western Australia 939: 3218: 3095:Ord, Duncan; Mazzarol, Tim (2007). 3071: 2876:. National Indigenous Radio Service 2596:Cormick, Craig (9 September 1997). 2366: 2314:Australian Indigenous HealthInfoNet 2289: 2126:Australian Broadcasting Corporation 602:is said to represent the body of a 13: 3319: 2778:Commonwealth Bureau of Meteorology 2671:Black Swan Lake: Life of a Wetland 2585:"Commitment to a New Relationship" 2438:Edith Cowan University M.A. thesis 936:South West Native Title Settlement 776: 372:Carrolup River Native Settlement, 14: 4216: 3387: 3173:Outlaw Heroes in Myth and History 2872:McMahon, Kristy (24 March 2015). 1883:"To Imagine an Australian Museum" 1146:History of Indigenous Australians 1058: 736:Perth International Arts Festival 3331:Kaya Wandjoo Ngala Noongarpedia. 2017:Callinan & Quartermaine 2015 1982:Australian Museums and Galleries 944: 402:In June 1832, a Whadjuk leader, 240:. What is now classified as the 123: 75: 42: 3065:10.1016/j.quascirev.2016.11.016 1489: 1283: 1273: 1264: 1219: 999:Government of Western Australia 929: 824:– Balardong, Nyakinyaki, Wilman 433:Henry William St Pierre Bunbury 3304:"Yirra Yaakin Noongar Theatre" 2774:"Indigenous Weather Knowledge" 2668:Giblett, Rodney James (2013). 1881:Carty, John (2 October 2019). 1789:10.1080/03122417.2014.11682030 1377: 1352: 1326: 1199: 1189: 1: 2988:"Noongar history and culture" 2813:Limelight Arts Media (2021). 2410:The Passing of the Aborigines 2334: 2116:Logan, Tyne (31 March 2023). 2053:Bourke, Keane (4 July 2022). 1899:10.1080/00664677.2019.1706038 1862:. ABC Education. 27 June 2023 1129:Swan Valley Noongar Community 1099:without medical supervision, 1001:, and are represented by the 880:Indigenous Australian seasons 484:Moore River Native Settlement 474:. He provided refuge for the 373: 287:The Noongar peoples have six 250:Australian Aboriginal English 3235:"Wadjemup (Rottnest Island)" 3200:. Canberra, ACT, Australia: 3072:Ord, Duncan (19 June 2006). 2855:National Museum of Australia 2710:. Western Australian Museum. 2430:Bedells, Stephen J. (2010). 2005:Yirra Yaakin Noongar Theatre 1296: 1151:History of Western Australia 1115:Father-and-son relationships 1073:Noongar Men of the SouthWest 1049: 988:and its surrounds, known as 984:in an area over the city of 842:– Wilmen, Goreng and Wudjari 836:– Bibbulmun/Bibulmun, Mineng 546:walks, trying foods such as 427:. Similarly, struggles with 365:), meaning "white spirits". 7: 3220:"Tindale Tribal Boundaries" 2655:. Tourism Western Australia 2446:Bennell v Western Australia 1514:Noongar history and culture 1138: 681:and for younger audiences, 486:. Carrolup (later known as 267: 10: 4221: 3045:Quaternary Science Reviews 2725:Cambridge University Press 2616:Entwisle, Timothy (2014). 2507:Federal Court (Full Court) 2452: (19 September 2006), 2379:Allbrook, Malcolm (2014). 2092:Conservation International 1978:"The Kodja Place, Kojonup" 978:Federal Court of Australia 933: 877: 873: 781: 610:creature that is a common 589:Kojonup, Western Australia 497: 470:, in the territory of the 399:for almost half a decade. 342: 271: 18: 4205:Native title in Australia 4134: 4108: 3446: 3133:Environment, Space, Place 2545:10.1080/00155870701337346 2503:[2008] FCAFC 63 2473:Blacklock, Fabri (n.d.). 2450:[2006] FCA 1243 2080:Limelight Arts Media 2021 1963:Western Australian Museum 1834:Western Australian Museum 1740:Haebich & Delroy 1999 976:On 19 September 2006 the 953:This section needs to be 687:Moorli and the Leprechaun 244:is a member of the large 3335:Cultural Science Journal 2838:McIntosh, Ian S (2008). 2715:Henderson, John (2013). 2342:AAP; AG (12 July 2010). 1656:www.creativespirits.info 1182: 1063:As a consequence of the 580:) or kodja is a Noongar 21:Noongar (disambiguation) 3278:Wilson, Thomas (2017). 3192:Tindale, Norman Barnett 2479:National Quilt Register 1752:National Quilt Register 1728:Ord & Mazzarol 2007 1334:"Connection to Country" 1257: 1251: 1245: 1239: 1233: 1227: 1176:Prehistory of Australia 1156:Australian history wars 703:and the 2011 award for 662:1990s and early 2000s. 578:"to be hit on the head" 451: 361: 355: 333:Flandrian transgression 255: 225: 151:people who live in the 4121:Forrest River massacre 3118:Russo, George (1980), 3022:"Nyoongar Health Plan" 2505: (23 April 2008), 2415:University of Adelaide 1959:visitWAnderland.com.au 1932:calendar-australia.com 1773:Australian Archaeology 1161:List of Noongar people 1077:cultural dispossession 649: 637: 625:, part of the extinct 507: 383: 349:Before the arrival of 323:local people utilised 33: 4139:By state or territory 3170:Seal, Graham (2011). 2942:Nayton, Gaye (2011). 2890:George Fletcher Moore 2407:(17 December 2014) . 2348:Australian Geographic 1887:Anthropological Forum 1764:Akerman, Kim (2014). 1704:Green & Moon 1997 1085:chemical dependencies 934:Further information: 878:Further information: 788:Mediterranean climate 771:West Australian Opera 767:His Majesty's Theatre 759:Koolbardi wer Wardong 643: 635: 566:pâté and bush honey. 505: 371: 238:mutually intelligible 163:on the west coast to 149:Aboriginal Australian 31: 4116:Flying Foam massacre 3689:Mantjintjarra Ngalia 3369:Douglas, Wilfrid H. 3000:on 18 February 2006. 2900:Wm. S. Orr & Co. 2857:. pp. 165–180. 2819:Limelight Arts Media 2526:– via YouTube. 2468:on 11 February 2006. 1323:, p. 146, n. 4. 1231:(December–January): 1109:Language and culture 886:six distinct seasons 799:Geraldton Sandplains 792:south-west ecoregion 695:Miles Franklin Award 19:For other uses, see 3263:Indymedia Australia 3145:10.7761/ESP.5.1.103 3122:, The Polding Press 3057:2017QSRv..156...36O 2650:"Executive Summary" 2591:on 20 October 2004. 2485:on 12 February 2014 2413:. South Australia: 2374:. 10 November 2022. 1528:, pp. 141–161. 1216:word for "country". 1166:Noongar kin systems 1083:Alcohol and drugs ( 311:, eaten during the 307:seeds. Nuts of the 4148:Northern Territory 3436:Aboriginal peoples 2800:on 4 December 2002 2743:"Heritage Library" 1984:. 23 December 2016 1237:(February–March); 1208:, sometimes spelt 1120:times more often. 1106:Diet and nutrition 1065:Stolen Generations 805:Swan Coastal Plain 746:, Yvonne Kickett, 729:Welcome to Country 722:traditional owners 706:That Deadman Dance 650: 638: 508: 492:Stolen Generations 456:Colonial Secretary 384: 339:History of contact 301:edible wild plants 283:Ecological context 34: 4182: 4181: 4173:Western Australia 4126:Pinjarra massacre 3440:Western Australia 3333:Special issue of 3295:978-1-925-16435-0 3229:. September 2016. 3211:978-0-708-10741-6 3183:978-0-857-28792-2 3154:978-6-068-26658-9 3110:978-1-781-95264-1 3082:on 21 August 2006 3006:"Noongar Seasons" 2959:978-1-441-98318-3 2864:978-1-876-94488-9 2825:on 5 October 2021 2760:. Nyoongar Patrol 2734:978-1-107-65552-2 2681:978-1-841-50704-0 2633:978-1-486-30204-8 2602:Green Left Weekly 2396:978-1-925-02161-5 2302:Executive Summary 1955:"The Kodja Place" 1620:AAP & AG 2010 1540:, pp. 28–29. 1486:, pp. 12–13. 1125:sheltered housing 1112:Domestic violence 974: 973: 801:– Amangu and Yued 644:Swan River, with 425:Pinjarra massacre 157:Western Australia 153:south-west corner 4212: 3429: 3422: 3415: 3406: 3405: 3396: 3340:Green, Neville, 3314: 3312: 3310: 3299: 3274: 3272: 3270: 3254: 3252: 3250: 3241:. Archived from 3239:Creative Spirits 3230: 3224: 3215: 3187: 3176:. Anthem Press. 3166: 3123: 3114: 3091: 3089: 3087: 3081: 3068: 3035: 3033: 3027:. Archived from 3026: 3017: 3015: 3013: 3001: 2999: 2992: 2983: 2981: 2979: 2963: 2938: 2935:Internet Archive 2885: 2883: 2881: 2868: 2844: 2834: 2832: 2830: 2821:. 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2170: 2154: 2138: 2108: 2096: 2084: 2072: 2045: 2033: 2029:WGAR News 2015 2021: 2009: 1997: 1995: 1994: 1974: 1944: 1919: 1893:(4): 384–396. 1873: 1847: 1820: 1756: 1744: 1732: 1730:, p. 514. 1720: 1708: 1696: 1684: 1672: 1660: 1648: 1636: 1624: 1612: 1610:, p. 115. 1600: 1581: 1566: 1554: 1552:, p. 175. 1542: 1530: 1518: 1506: 1488: 1476: 1474:, p. 123. 1461: 1449: 1445:Henderson 2013 1437: 1425: 1401: 1389:www.abs.gov.au 1376: 1364:www.abs.gov.au 1351: 1325: 1313: 1300: 1298: 1295: 1292: 1291: 1282: 1272: 1263: 1218: 1198: 1187: 1186: 1184: 1181: 1179: 1178: 1173: 1168: 1163: 1158: 1153: 1148: 1142: 1140: 1137: 1117: 1116: 1113: 1110: 1107: 1104: 1093:dual diagnoses 1060: 1059:Current issues 1057: 1051: 1048: 1047: 1046: 1043: 1040: 1037: 1027: 1014:mixed marriage 972: 971: 952: 950: 943: 931: 928: 927: 926: 920: 914: 908: 902: 896: 875: 872: 850: 849: 843: 837: 831: 825: 822:Avon Wheatbelt 819: 802: 783: 780: 778: 775: 769:by members of 697:for his novel 636:The Swan River 606:, a snakelike 564:witchetty grub 499: 496: 343:Main article: 340: 337: 284: 281: 272:Main article: 269: 266: 257: 254: 226:Noongar boodja 32:Noongar groups 15: 9: 6: 4: 3: 2: 4217: 4206: 4203: 4201: 4198: 4196: 4193: 4192: 4190: 4174: 4171: 4169: 4166: 4164: 4161: 4159: 4156: 4154: 4151: 4149: 4146: 4144: 4141: 4138: 4137: 4133: 4127: 4124: 4122: 4119: 4117: 4114: 4113: 4111: 4107: 4101: 4098: 4096: 4093: 4091: 4088: 4086: 4083: 4081: 4078: 4076: 4073: 4071: 4068: 4066: 4063: 4061: 4058: 4056: 4053: 4051: 4048: 4046: 4043: 4041: 4038: 4036: 4033: 4031: 4028: 4026: 4023: 4021: 4018: 4016: 4013: 4011: 4008: 4006: 4003: 4001: 3998: 3996: 3993: 3991: 3988: 3986: 3983: 3981: 3978: 3976: 3973: 3971: 3968: 3966: 3963: 3961: 3958: 3956: 3953: 3951: 3948: 3946: 3943: 3941: 3938: 3936: 3933: 3931: 3928: 3926: 3923: 3921: 3918: 3916: 3913: 3911: 3908: 3906: 3903: 3901: 3898: 3896: 3893: 3891: 3888: 3886: 3883: 3881: 3878: 3876: 3873: 3870: 3867: 3865: 3862: 3860: 3857: 3855: 3852: 3850: 3847: 3845: 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Index

Noongar (disambiguation)

/ˈnʊŋɑːr/
/ˈnjʊŋɑːr/
/ˈjʊŋɑː/
Aboriginal Australian
south-west corner
Western Australia
Geraldton
Esperance
Amangu
Ballardong
Yued
Kaneang
Koreng
Mineng
Njakinjaki
Njunga
Pibelmen
Pindjarup
Wadandi
Whadjuk
Wiilman
Wudjari
cultural bloc
mutually intelligible
Noongar language
Pama–Nyungan
Australian Aboriginal English
endonym

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