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techniques and orientations. The general significance for sociological analysis of objective hermeneutics issues from the fact that, in the social sciences, interpretive methods constitute the fundamental procedures of measurement and of the generation of research data relevant to theory. From our perspective, the standard, nonhermeneutic methods of quantitative social research can only be justified because they permit a shortcut in generating data (and research "economy" comes about under specific conditions). Whereas the conventional methodological attitude in the social sciences justifies qualitative approaches as exploratory or preparatory activities, to be succeeded by standardized approaches and techniques as the actual scientific procedures (assuring precision, validity, and objectivity), we regard hermeneutic procedures as the basic method for gaining precise and valid knowledge in the social sciences. However, we do not simply reject alternative approaches dogmatically. They are in fact useful wherever the loss in precision and objectivity necessitated by the requirement of research economy can be condoned and tolerated in the light of prior hermeneutically elucidated research experiences.
2263:. Both researchers attempted to pull out the lived experiences of others through philosophical concepts, but Heidegger's main difference from Husserl was his belief that consciousness was not separate from the world but a formation of who we are as living individuals. Hermeneutic phenomenology stresses that every event or encounter involves some type of interpretation from an individual's background, and that we cannot separate this from an individual's development through life. Ihde also focuses on hermeneutic phenomenology within his early work, and draws connections between Husserl and French philosopher
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1156:. He stresses the importance of humility in the study of Scripture. He also regards the duplex commandment of love in Matthew 22 as the heart of Christian faith. In Augustine's hermeneutics, signs have an important role. God can communicate with the believer through the signs of the Scriptures. Thus, humility, love, and the knowledge of signs are an essential hermeneutical presupposition for a sound interpretation of the Scriptures. Although Augustine endorses some teaching of the
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1629:'s hermeneutics is a development of the hermeneutics of his teacher, Heidegger. Gadamer asserted that methodical contemplation is opposite to experience and reflection. We can reach the truth only by understanding or mastering our experience. According to Gadamer, our understanding is not fixed but rather is changing and always indicating new perspectives. The most important thing is to unfold the nature of individual understanding.
2251:. In his early days, Husserl studied mathematics, but over time his disinterest with empirical methods led him to philosophy and eventually phenomenology. Husserl's phenomenology inquires on the specifics of a certain experience or experiences and attempts to unfold the meaning of experience in everyday life. Phenomenology started as philosophy and then developed into methodology over time. American researcher
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1200:, where the key figures, events, and establishments of the Old Testament are viewed as “types” (patterns). In the New Testament this can also include foreshadowing of people, objects, and events. According to this theory, readings like Noah's Ark could be understood by using the Ark as a “type” of the Christian church that God designed from the start.
1027:(the Jewish Biblical canon) to be without error. Any apparent inconsistencies had to be understood by means of careful examination of a given text within the context of other texts. There were different levels of interpretation: some were used to arrive at the plain meaning of the text, some expounded the law given in the text, and others found
2289:, when discussing contemporary capitalist regimes, stated that, "A politics of descriptions does not impose power in order to dominate as a philosophy; rather, it is functional for the continued existence of a society of dominion, which pursues truth in the form of imposition (violence), conservation (realism), and triumph (history)."
2486:, hermeneutics is the interpretation and understanding of social events through analysis of their meanings for the human participants in the events. It enjoyed prominence during the 1960s and 1970s, and differs from other interpretive schools of sociology in that it emphasizes both context and form within any given social behaviour.
1533:. Interpretation, on a hermeneutical conception of empathy involves an indirect or mediated understanding that can only be attained by placing human expressions in their historical context. Thus, understanding is not a process of reconstructing the state of mind of the author, but one of articulating what is expressed in his work.
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in science. The possibility of returning makes scientific analysis possible, and therefore the humanities may be labeled as science. Moreover, he assumed that an expression may be "saying" more than the speaker intends because the expression brings forward meanings which the individual consciousness may not fully understand.
2508:" a frequently referenced model that claims one's understanding of individual parts of a text is based on their understanding of the whole text, while the understanding of the whole text is dependent on the understanding of each individual part. Hermeneutics in sociology was also heavily influenced by German philosopher
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peculiar combinations that characterize the work as a whole. He said that every problem of interpretation is a problem of understanding and even defined hermeneutics as the art of avoiding misunderstanding. Misunderstanding was to be avoided by means of knowledge of grammatical and psychological laws.
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from which it originates. Context is critical to comprehension; an action or event that carries substantial weight to one person or culture may be viewed as meaningless or entirely different to another. For example, giving the "thumbs-up" gesture is widely accepted as a sign of a job well done in the
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contributed to phenomenological research methodology through what he described as experimental phenomenology: “Phenomenology, in the first instance, is like an investigative science, an essential component of which is an experiment.” His work contributed heavily to the implementation of phenomenology
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without value. Indeed, prejudices, in the sense of pre-judgements of the thing we want to understand, are unavoidable. Being alien to a particular tradition is a condition of our understanding. He said that we can never step outside of our tradition—all we can do is try to understand it. This further
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of his time, he recasts it according to a theocentric doctrine of the Bible. Similarly, in a practical discipline, he modifies the classical theory of oratory in a
Christian way. He underscores the meaning of diligent study of the Bible and prayer as more than mere human knowledge and oratory skills.
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message must be received with implicit uncertainty regarding its truth. This ambiguity is an irrationality; it is a sort of madness that is inflicted upon the receiver of the message. Only one who possesses a rational method of interpretation (i.e., a hermeneutic) could determine the truth or falsity
2504:, widely regarded as the father of sociological hermeneutics believed that, in order for an interpreter to understand the work of another author, they must familiarize themselves with the historical context in which the author published their thoughts. His work led to the inspiration of Heidegger's "
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Expression converts experience into meaning because the discourse has an appeal to someone outside of oneself. Every saying is an expression. Dilthey suggested that one can always return to an expression, especially to its written form, and this practice has the same objective value as an experiment
1313:
exegetists, to view
Scriptural texts as secular classical texts. They interpreted Scripture as responses to historical or social forces so that, for example, apparent contradictions and difficult passages in the New Testament might be clarified by comparing their possible meanings with contemporary
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The interpretation of a text must proceed by framing its content in terms of the overall organization of the work. Schleiermacher distinguished between grammatical interpretation and psychological interpretation. The former studies how a work is composed from general ideas; the latter studies the
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Encyclopædia
Britannica states that literal analysis means “a biblical text is to be deciphered according to the ‘plain meaning’ expressed by its linguistic construction and historical context.” The intention of the authors is believed to correspond to the literal meaning. Literal hermeneutics is
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Frederick G. Lawrence, "Martin
Heidegger and the Hermeneutic Revolution", "Hans-Georg Gadamer and the Hermeneutic Revolution", "The Hermeneutic Revolution and Bernard Lonergan: Gadamer and Lonergan on Augustine's Verbum Cordis – the Heart of Postmodern Hermeneutics", "The Unknown 20th-Century
2436:, as a hermeneutist, understands religion as 'experience of the sacred', and interprets the sacred in relation to the profane. The Romanian scholar underlines that the relation between the sacred and the profane is not of opposition, but of complementarity, having interpreted the profane as a
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Hermeneutics motivates a broad range of applications in educational theory. The connection between hermeneutics and education has deep historical roots. The ancient Greeks gave the interpretation of poetry a central place in educational practice, as indicated by
Dilthey: "systematic exegesis
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Our approach has grown out of the empirical study of family interactions as well as reflection upon the procedures of interpretation employed in our research. For the time being we shall refer to it as objective hermeneutics in order to distinguish it clearly from traditional hermeneutic
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Hermes was also considered to be the inventor of language and speech, an interpreter, a liar, a thief and a trickster. These multiple roles made Hermes an ideal representative figure for hermeneutics. As
Socrates noted, words have the power to reveal or conceal and can deliver messages in an
1524:
broadened hermeneutics even more by relating interpretation to historical objectification. Understanding moves from the outer manifestations of human action and productivity to the exploration of their inner meaning. In his last important essay, "The
Understanding of Other Persons and Their
2440:. The hermeneutics of the myth is a part of the hermeneutics of religion. Myth should not be interpreted as an illusion or a lie, because there is truth in myth to be rediscovered. Myth is interpreted by Mircea Eliade as 'sacred history'. He introduces the concept of 'total hermeneutics'.
1585:) than merely as "a way of knowing." For example, he called for a "special hermeneutic of empathy" to dissolve the classic philosophic issue of "other minds" by putting the issue in the context of the being-with of human relatedness. (Heidegger himself did not complete this inquiry.)
1712:. Jameson's Marxist hermeneutics is outlined in the first chapter of the book, titled "On Interpretation" Jameson re-interprets (and secularizes) the fourfold system (or four levels) of Biblical exegesis (literal; moral; allegorical; anagogical) to relate interpretation to the
2267:'s work in the field. Ricoeur focuses on the importance of symbols and linguistics within hermeneutic phenomenology. Overall, hermeneutic phenomenological research focuses on historical meanings and experiences, and their developmental and social effects on individuals.
3348:, Indiana University Press, 1988, p. 5: "Derrida is the turning point for radical hermeneutics, the point where hermeneutics is pushed to the brink. Radical hermeneutics situates itself in the space which is opened up by the exchange between Heidegger and Derrida..."
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Oevermann, Ulrich; Tilman Allert, Elisabeth Konau, and Jürgen
Krambeck. 1987. "Structures of meaning and objective Hermeneutics." pp. 436–447 in Modern German sociology, European Perspectives: a Series in Social Thought and Cultural Criticism, edited by
4676:
Palmer, Richard E., "The
Relevance of Gadamer's Philosophical Hermeneutics to Thirty-Six Topics or Fields of Human Activity", Lecture Delivered at the Department of Philosophy, Southern Illinois University, Carbondale, IL, 1 April 1999,
2077:" (both terms are matters of hermeneutical contention), landscapes, ecosystems, built environments (where it overlaps architectural hermeneutics ), inter-species relationships, the relationship of the body to the world, and more.
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United States, while other cultures view it as an insult. Similarly, marking a piece of paper and putting it into a box might be considered a meaningless act unless it is put into the context of an election (the act of putting a
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Allegorical interpretation states that biblical narratives have a second level of reference that is more than the people, events and things that are explicitly mentioned. One type of allegorical interpretation is known as
1544:
Experience means to feel a situation or thing personally. Dilthey suggested that we can always grasp the meaning of unknown thought when we try to experience it. His understanding of experience is very similar to that of
1977:
Proponents argue that interpretation of artifacts is unavoidably hermeneutic because we cannot know for certain the meaning behind them. We can only apply modern values when interpreting. This is most commonly seen in
1881:, which is a type of hermeneutics that is based upon interpretation and takes into account the plurality of aspects of meaning. He drew categories both from analytic and continental philosophy, as well as from the
1800:(b. 1929) criticized the conservatism of previous hermeneutists, especially Gadamer, because their focus on tradition seemed to undermine possibilities for social criticism and transformation. He also criticized
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Some scholars argue that law and theology are particular forms of hermeneutics because of their need to interpret legal tradition or scriptural texts. Moreover, the problem of interpretation has been central to
1327:
During
Schleiermacher's time, a fundamental shift occurred from understanding not merely the exact words and their objective meaning, to an understanding of the writer's distinctive character and point of view.
2037:
sees the study of history and Asian cultures by architects as a hermeneutical encounter with otherness. He also deploys arguments from hermeneutics to explain design as a process of interpretation. Along with
1480:(the thesis that (a) there is a nature in itself and science can give us an explanation of how that nature works, and (b) that (a) is compatible with the ontological implications of our everyday practices).
1128:
Biblical hermeneutics is the study of the principles of interpretation of the Bible. While Jewish and Christian biblical hermeneutics have some overlap, they have very different interpretive traditions.
1559:
The last structural level of the science of the mind, according to Dilthey, is comprehension, which is a level that contains both comprehension and incomprehension. Incomprehension means, more or less,
3254:, Walter de Gruyter, 2015, p. 39, "According to Robert Hunt, 'he Straussian hermeneutic ... sees the course of intellectual history as an ongoing conversation about important philosophical questions'."
1208:
This type of interpretation is more often known as mystical interpretation. It claims to explain the events of the Bible and how they relate to or predict what the future holds. This is evident in the
1742:
by scholars of various disciplines in the humanities and social sciences. Its goal is to provide all scholars who use the methodology of objective hermeneutics with a means of exchanging information.
1656:. The essence of new hermeneutic emphasizes not only the existence of language but also the fact that language is eventualized in the history of individual life. This is called the event of language.
2058:
Gadamer more recently wrote on the topic of education, and more recent treatments of educational issues across various hermeneutical approaches are to be found in Fairfield and Gallagher.
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are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal communication. Exegesis focuses primarily upon the word and grammar of
1280:
brought about a renewed interest in the interpretation of the Bible, which took a step away from the interpretive tradition developed during the Middle Ages back to the texts themselves.
2025:. Lindsay Jones examines the way architecture is received and how that reception changes with time and context (e.g., how a building is interpreted by critics, users, and historians).
2881:
A complete etymological dictionary of the English language: dealing with the origin of words and their sense development, thus illustrating the history of civilization and culture
1600:. Moreover, they claim that such texts are conventionalized expressions of the experience of the author. Thus, the interpretation of such texts will reveal something about the
1114:. A central question in Buddhist hermeneutics is which Buddhist teachings are explicit, representing ultimate truth, and which teachings are merely conventional or relative.
1273:
was a forgery. This was done through intrinsic evidence of the text itself. Thus hermeneutics expanded from its medieval role of explaining the true meaning of the Bible.
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Köchler, Hans, "Philosophical Foundations of Civilizational Dialogue: The Hermeneutics of Cultural Self-comprehension versus the Paradigm of Civilizational Conflict."
1819:
and emphasized the importance for social theory of interaction, communication, labor, and production. He viewed hermeneutics as a dimension of critical social theory.
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1320:(1768–1834) explored the nature of understanding in relation not just to the problem of deciphering sacred texts but to all human texts and modes of communication.
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models of human behaviour will only take us so far in terms of accident reduction, and that safety science must look at the meaning of accidents for human beings.
2320:'makes plain which of the traditional approaches to the problem of dreams I am inclined to follow... "interpreting" a dream implies assigning a "meaning" to it.'
1065:(righteous living) involved by a detailed hermeneutic study of the Vedas. They also derived the rules for the various rituals that had to be performed precisely.
2489:
The central principle of sociological hermeneutics is that it is only possible to know the meaning of an act or statement within the context of the discourse or
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As a concluding remark, Augustine encourages the interpreter and preacher of the Bible to seek a good manner of life and, most of all, to love God and neighbor.
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that could lead to truth or to falsehood was the essence of Hermes, who was said to relish the uneasiness of those who received the messages he delivered.
271:
2366:
has been influential among psychologists who are interested in hermeneutic approaches to meaning and interpretation, as discussed by philosophers such as
3410:, Routledge, 2002, pp. 245, 274, 280; Hubert L. Dreyfus, "Heidegger's Hermeneutic Realism," in: David R. Hiley, James Bohman, Richard Shusterman (eds.),
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hermeneutics as being unsuitable for understanding society because it is unable to account for questions of social reality, like labor and domination.
2186:
gave birth to a "legal Renaissance" in the 11th century, when the Corpus Juris Civilis was rediscovered and systematically studied by men such as
2029:
situates hermeneutics within a critique of the application of overly scientific thinking to architecture. This tradition fits within a critique of the
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Moral interpretation searches for moral lessons which can be understood from writings within the Bible. Allegories are often placed in this category.
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later extended Freudian hermeneutics into other psychical realms. His early work from the 1930s–50s is particularly influenced by Heidegger, and
1012:) to more expansive ones, such as the rule that a passage could be interpreted by reference to another passage in which the same word appears (
1825:(b. 1939) has proposed an orientational hermeneutics that brings out the contextualizing function of reflective judgment. It extends ideas of
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Manifestations of Life" (1910), Dilthey made clear that this move from outer to inner, from expression to what is expressed, is not based on
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understanding as rooted in fundamental ontology, which was treated more as a direct—and thus more authentic—way of being-in-the-world (
1564:. He assumed that comprehension produces coexistence: "he who understands, understands others; he who does not understand stays alone."
1106:) and other enlightened beings. Buddhist hermeneutics is deeply tied to Buddhist spiritual practice and its ultimate aim is to extract
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Willis, W. J., & Jost, M. (2007). Foundations of qualitative research; Interpretive and critical approaches. London: Sage. p. 106
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in which they were formed, and, more significantly, will provide the reader with a means of sharing the experiences of the author.
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4584:. European Perspectives: a Series in Social Thought and Cultural Ctiticism. New York: Columbia University Press, pp. 436–447.
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Phenomenology of Life – From the Animal Soul to the Human Mind: Book II. The Human Soul in the Creative Transformation of the Mind
1776:(1913–2005) developed a hermeneutics that is based upon Heidegger's concepts. His work differs in many ways from that of Gadamer.
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Advocates of this approach claim that some texts, and the people who produce them, cannot be studied by means of using the same
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or, equivalently, that our understanding of the being of entities is what determines entities as entities) and for Heidegger's
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who was the 'messenger of the gods'. Besides being a mediator among the gods and between the gods and men, he led souls to the
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1974:, hermeneutics means the interpretation and understanding of material through analysis of possible meanings and social uses.
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The Wiley Handbook of Theoretical and Philosophical Psychology: Methods, Approaches, and New Directions for Social Sciences
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There is traditionally a fourfold sense of biblical hermeneutics: literal, moral, allegorical (spiritual), and anagogical.
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had few unifying characteristics in the beginning but tended toward unification in later schools of biblical hermeneutics.
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Myung Jun Ahn, "Brevitas et facilitas : a study of a vital aspect in the theological hermeneutics of John Calvin"
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4704:, a paper on the relevance of Gadamer's Hermeneutics for our understanding of Music, Ethics and our Education in both.
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4562:, BP171.5 ISCD. Kertas kerja persidangan / conference papers. Kuala Lumpur: University of Malaya Library, 1997.
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1982:, where descriptions such as "scraper" can be highly subjective and actually unproven until the development of
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1762:'s (1904–1984) hermeneutics is less well known, but a case for considering his work as the culmination of the
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Oevermann, U. et al. (1987): "Structures of meaning and objective Hermeneutics." In: Meha, V. et al. (eds.).
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Phenomenology World-Wide: Foundations – Expanding Dynamics – Life-Engagements A Guide for Research and Study
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3968:"Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations"
3167:"Hermeneutic Phenomenology and Phenomenology: A Comparison of Historical and Methodological Considerations"
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Architecture in the Age of Divided Representation: The Question of Creativity in the Shadow of Production
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hermeneutical revolution that began with Heidegger was made in several articles by Lonergan specialist
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1080:(ca. the 5th or 6th century CE). The Mimamsa sutra summed up the basic rules for Vedic interpretation.
5319:
4294:
Wallace, B., Ross, A., & Davies, J.B. (2003). "Applied Hermeneutics and Qualitative Safety Data".
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refers to hermeneutics as the principal way of grounding foundationalist yet postpositivist theory of
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to deal with the relationship between language and logic in a comprehensive, explicit and formal way.
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The beginnings of hermeneutic phenomenology stem from a German researcher and student of Husserl,
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Mohanty, Satya P. "Jameson's Marxist Hermeneutics and the need for an Adequate Epistemology." In
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In one of the few translated texts of this German school of hermeneutics, its founders declared:
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Traditional Jewish hermeneutics differed from the Greek method in that the rabbis considered the
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3555:(1999) Dictionary of Biblical Interpretation, R.N. Soulen, "Ernst Fuchs", by John Hayes, 422–423
3010:'Hermeneutics' 2014, Encyclopædia Britannica, Research Starters, EBSCOhost, viewed 17 March 2015
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Snodgrass, A.B., and Coyne, R.D. 1992. "Models, Metaphors and the Hermeneutics of Designing."
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Literary Theory and the Claims of History: Postmodernism, Objectivity, Multicultural Politics
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There are several traditions of architectural scholarship that draw upon the hermeneutics of
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David Kaufmann, "Thanks for the Memory: Bloch, Benjamin and the Philosophy of History," in
3452:"Postsecular spirituality, engaged hermeneutics, and Charles Taylor's notion of hypergoods"
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Two scholars who have published criticism of Gadamer's hermeneutics are the Italian jurist
1694:("Trauerspiel" literally means "mourning play" but is often translated as "tragic drama").
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International Seminar on Civilizational Dialogue (3rd: 15–17 September 1997: Kuala Lumpur)
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Hermeneutics between Philosophy and Theology: The Imperative to Think the Incommensurable
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Grondin, Jean (1994). Introduction to Philosophical Hermeneutics. Yale University Press.
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and affirmed that "existence is interpretation" and that "hermeneutics is weak thought."
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with a diagnostic approach that can deal with an ever-changing and multicultural world.
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are perhaps the best known. These principles ranged from standard rules of logic (e.g.,
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4697:, ed. John M. Cooper. Indianapolis: Hackett Publishing Company, 1997, pp. 937–949.
4627:
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Volume Two: Hermeneutical Calisthenics: A Morphology of Ritual-Architectural Priorities
3451:
2567:
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2509:
2505:
2467:
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1983:
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hermeneutics. His main statement regarding symbolic understanding of the world is that
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in the singular, refers to some particular method of interpretation (see, in contrast,
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199:
84:
7656:
7606:
4381:
3207:
2520:
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depends upon the reader's particular hermeneutical viewpoint. Some theorists, such as
2314:
first gave birth to their discipline. In 1900 Freud wrote that the title he chose for
2069:
applies hermeneutics to environmental issues conceived broadly to subjects including "
1797:
1460:, an attempt to try and situate Heidegger's hermeneutic project in debates concerning
997:
Summaries of the principles by which Torah can be interpreted date back to, at least,
62:
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is the theory and methodology of interpretation to understand Biblical texts through
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Nineteenth- and twentieth-century hermeneutics emerged as a theory of understanding (
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for analyzing texts. In a triumph of early modern hermeneutics, the Italian humanist
679:. As necessary, hermeneutics may include the art of understanding and communication.
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579:
487:
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149:
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Olesen, Henning Salling, ed. (2013): "Cultural Analysis and In-Depth Hermeneutics."
4113:. Vol. Standard Edition, Vols. IV and V. London: The Hogarth Press. p. 96.
2842:
From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse
2194:. It was an interpretative Renaissance. Subsequently, these were fully developed by
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was the leading hermeneutic school and their primary purpose was understanding what
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Hermeneutic Revolution: Jerusalem and Athens in Lonergan's Integral Hermeneutics",
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distinguished themselves by their approach to the interpretation of "laws" (mainly
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189:
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3602:, ed. Jamie Owen Daniel and Tom Moylan (London and New York: Verson, 1997), p. 33.
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Reading between the lines – Leo Strauss and the history of early modern philosophy
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Philosophers that worked to combine analytic philosophy with hermeneutics include
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Three Faces of Hermeneutics: An Introduction to Current Theories of Understanding
3365:
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Criticism and Commitment: Major Themes in Contemporary "Post-Critical" Philosophy
2352:
have recently become interested in hermeneutics, especially as an alternative to
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Gadamer pointed out that prejudice is an element of our understanding and is not
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Abductive Inference and Literary theory – Pragmatism, Hermeneutics and Semiotics
4605:
The Value of Motherland: An Introduction to a Hermeneutic Philosophy of Politics
4548:
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1498:
Other contemporary philosophers influenced by the hermeneutic tradition include
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1212:, which attempts to reveal the mystical significance of the numerical values of
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The Hermeneutics of Sacred Architecture: Experience, Interpretation, Comparison
3696:
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2195:
2094:
2042:, he extends the argument to the nature of architectural education and design.
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2018:
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The reciprocity between text and context is part of what Heidegger called the
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Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project
3291:, p. 162: "the different versions of Marxist hermeneutics by the examples of
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477:
467:
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4203:, translated by Willard R. Trask. San Diego: Harcourt Brace Jovanovich, Inc.
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2637:
2452:, scientists have become increasingly interested in hermeneutic approaches.
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Since then, interpretation has always been at the center of legal thought.
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1540:) into three structural levels: experience, expression, and comprehension.
1465:
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1103:
3857:
Hans-Georg Gadamer on education, poetry, and history: Applied hermeneutics
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that make use of hermeneutic concepts in terms of their categorisation of
1738:
In 1992, the Association for Objective Hermeneutics (AGOH) was founded in
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2055:) of the poets developed out of the demands of the educational system."
1971:
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The early usage of "hermeneutics" places it within the boundaries of the
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445:
391:
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2213:, among others, made significant contributions to general hermeneutics.
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Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy
3700:
2490:
2437:
2423:
2074:
1990:
1979:
1577:'s philosophical hermeneutics shifted the focus from interpretation to
1310:
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724:
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693:, and pre-understandings. Hermeneutics has been broadly applied in the
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4506:
Interpreting Nature: The Emerging Field of Environmental Hermeneutics
4482:
3330:
New Perspectives in German Literary Criticism: A Collection of Essays
2587:
2483:
2175:
2162:
2006:
1816:
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781:
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440:
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6071:
4124:
Gallagher, Shaun (2004). "Hermeneutics and the cognitive sciences".
2965:"Augustine's Hermeneutics and Homiletics in De doctrina christianae"
1077:
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8012:
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4542:
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3640:
Jameson, Althusser, Marx: Introduction to the Political Unconscious
3564:
Ernst Fuchs, Briefe an Gerhard Ebeling, in: Festschrift aaO 48
3263:
2964:
2420:
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2187:
2123:
1706:, to advance his theory of Marxist hermeneutics in his influential
1376:
1256:
1209:
1137:
1054:
953:
941:
816:
701:
366:
164:
159:
119:
4267:
Donald Taylor (1981). "The hermeneutics of accidents and safety".
1935:
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did not ascribe equal persuasive power to the various principles.
8002:
7882:
6303:
6277:
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5883:
5705:
5551:
5433:
5020:
4970:
4944:
4821:
4774:
4410:
Mendelson, Jack (1 January 1979). "The Habermas-Gadamer Debate".
4255:
La nostalgie des origines. Méthodologie et histoire des religions
2010:
1882:
1834:
1830:
1801:
1526:
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However, biblical hermeneutics did not die off. For example, the
1220:
1111:
1073:
1044:
936:
931:
30:"Philosophical hermeneutics" redirects here. For other uses, see
3483:
Dilthey and empathy. In E. S. Nelson (ed.), Interpreting Dilthey
2746:(2nd ed.). Cambridge: Cambridge University Press. pp.
1259:
education of the 15th century as a historical and critical
1094:
Buddhist hermeneutics deals with the interpretation of the vast
8035:
6568:
6489:
6219:
5878:
5868:
5566:
5468:
5059:
4931:
4789:
3614:
The Political Unconscious: Narrative as a Socially Symbolic Act
2617:
2582:
2495:
2448:
In the field of safety science, and especially in the study of
2070:
1860:
1099:
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1024:
948:
921:
845:
833:
812:
4504:
Clingerman, F. and B. Treanor, M. Drenthen, D. Ustler (2013),
3425:
Heidegger Reexamined: Truth, realism, and the history of being
3408:
Heidegger Reexamined: Truth, realism, and the history of being
1098:, particularly those texts which are said to be spoken by the
685:
includes both verbal and non-verbal communication, as well as
8136:
7977:
6384:
6046:
5332:
5265:
4811:
4714:
4684:
4363:"NACADA > Resources > Clearinghouse > View Articles"
2826:
The Routledge Companion to Philosophy in Organization Studies
1224:
1107:
1050:
1017:
926:
853:
849:
790:("Peri Hermeneias"), commonly referred to by its Latin title
785:
771:
753:
743:
700:
Hermeneutics was initially applied to the interpretation, or
643:
4673:, "The Liminality of Hermes and the Meaning of Hermeneutics"
4529:
After Herder: Philosophy of Language in the German Tradition
2466:
Other scholars in the field have attempted to create safety
1688:. Benjamin outlines his theory of the allegory in his study
628:
8076:
3870:
Gadamer, Hans-Georg (2001). "Education is self-education".
3811:
Interpretation in Architecture: Design as a Way of Thinking
3798:
Interpretation in Architecture: Design as a Way of Thinking
2221:'s, may be seen as a branch of philosophical hermeneutics.
1826:
1179:
often associated with the verbal inspiration of the Bible.
860:
ambiguous way. The Greek view of language as consisting of
634:
4514:, "Reading the Bible from the Margins," Orbis Books, 2002.
4050:
Hermeneutic phenomenology: The philosopher of Paul Ricoeur
3485:. Cambridge: Cambridge University Press. pp. 145–158.
1611:. Among the key thinkers who elaborated this idea was the
640:
6229:
5238:
List of people considered a founder in a Humanities field
4801:
4520:, "Symbolischer Pragmatismus. Hermeneutik nach Dilthey",
3315:
3303:
3268:
Hermeneutic Phenomenology: The Philosophy of Paul Ricoeur
2310:
Psychoanalysts have made ample use of hermeneutics since
2139:
649:
3035:
1452:
Regarding the relation of hermeneutics with problems of
1076:(ca. 3rd to 1st century BCE) with a major commentary by
4864:
3105:
Jack Martin, Jeff Sugarman, Kathleen L. Slaney (eds.),
2703:"The American Heritage Dictionary entry: hermeneutics"
2122:
is an example of a postpositivistanti-foundationalist
1782:(b. 1922) elaborated a hermeneutics based on American
762:, "translator, interpreter"), of uncertain etymology (
3381:. Ithaca: Cornell University Press, 1997. pp. 93–115.
1668:
are the scholars who represent the new hermeneutics.
1468:: arguments have been presented both for Heidegger's
655:
652:
4398:
Sociology and Interpretation: From Weber to Habermas
4052:. Evanston, Illinois: Northwestern University Press.
3006:
3004:
3002:
3000:
2093:(both of which have made important inroads into the
1255:
The discipline of hermeneutics emerged with the new
1239:
1001:, although the thirteen principles set forth in the
667:
of interpretation, especially the interpretation of
646:
3412:
The Interpretive Turn: Philosophy, Science, Culture
2334:
2105:), it has been applied to international relations.
1989:Opponents argue that a hermeneutic approach is too
1877:Mauricio Beuchot coined the term and discipline of
637:
631:
625:
4201:The Sacred and the Profane: The Nature of Religion
3527:
3497:
1596:, thus drawing upon arguments similar to those of
4012:Experimental phenomenology : an introduction
2997:
1529:, understood as a direct identification with the
8277:
4065:Doing qualitative research in education settings
1993:and that their own interpretations are based on
1049:Vedic hermeneutics involves the exegesis of the
4707:Szesnat, Holger, "Philosophical Hermeneutics",
4598:Ethics in the Light of Hermeneutical Philosophy
4551:, "Zum Gegenstandsbereich der Hermeneutik", in
4142:
4062:
3679:Association for Objective Hermeneutics website.
3394:, Stanford University Press, 2007, pp. 116–117.
2709:. Houghton Mifflin Harcourt Publishing Company.
3715:Divyadaan: Journal of Philosophy and Education
3440:, University of California Press, 1982, ch. 1.
3270:, Northwestern University Press, 1971, p. 198.
2292:Vattimo and Zabala also stated that they view
2033:and has also informed design-studio teaching.
1680:has been developed by the work of, primarily,
800:. It is one of the earliest (c. 360
7377:
5281:
5103:Humanities and Social Sciences Communications
4730:
4647:Objective Hermeneutics Bibliographic Database
4266:
4097:Hermeneutic Communism: From Heidegger to Marx
3785:Architecture and the Crisis of Modern Science
2929:
2927:
2925:
2844:, PhD thesis, Texas Woman's University, 1994.
1866:Two other important hermeneutic scholars are
1234:
978:
597:
27:Theory and methodology of text interpretation
4338:: CS1 maint: multiple names: authors list (
3972:International Journal of Qualitative Methods
3456:HTS Teologiese Studies / Theological Studies
3423:Hubert L. Dreyfus, Mark A. Wrathall (eds.),
3171:International Journal of Qualitative Methods
2987:"hermeneutics | Definition & Facts"
2247:stem from German philosopher and researcher
1790:with political motivations akin to those of
1754:
872:
3761:, Cambridge Mass.: Harvard University Press
3730:Iconographic Method in New World Prehistory
3357:International Institute for Hermeneutics –
3199:
2821:
2819:
2085:Insofar as hermeneutics is a basis of both
1808:for missing the hermeneutical dimension of
1292:(scripture interprets itself). Calvin used
697:, especially in law, history and theology.
7391:
7384:
7370:
5288:
5274:
4737:
4723:
4457:
4455:
4009:
3332:, Princeton University Press, 2015, p. 11.
3280:
3278:
3276:
3031:
3029:
3027:
2953:See, e.g., Rambam Hilkhot Talmud Torah 4:8
2922:
2907:
2905:
2856:Introduction to Philosophical Hermeneutics
2795:
2080:
1938:. Please do not remove this message until
985:
971:
867:
604:
590:
126:
4409:
4307:
4123:
3983:
3941:
3926:
3911:
3896:
3717:19/1–2 (2008) 7–30, 31–54, 55–86, 87–118.
3495:
3480:
3390:Steven Galt Crowell, Jeff Malpas (eds.),
3208:"Martin Heidegger – 3.1 The Turn and the
3182:
1958:Learn how and when to remove this message
1833:to supplement the dialogical approach of
1719:
879:Exegesis § Mesopotamian Commentaries
4145:"Hermeneutics and Humanistic Psychology"
3836:Dilthey, W. "The rise of hermeneutics".
3592:
3573:
3237:Jeff Malpas, Hans-Helmuth Gande (eds.),
3149:interpretative phenomenological analysis
3122:, Indiana University Press, 2008, p. 92.
2816:
2775:. Sussex: Harvester Press. p. 221.
2392:
1934:Relevant discussion may be found on the
1815:Habermas incorporated the notion of the
1568:
1387:transcendental hermeneutic phenomenology
1117:
1083:
894:
827:
682:
535:Library and information science software
4702:"On Hermeneutical Ethics and Education"
4665:Ricoeur's Hermeneutics: An Introduction
4658:Gadamer's Hermeneutics: An Introduction
4452:
4396:Charles A. Pressler, Fabio B. Dasilva,
4379:
4287:
4099:Columbia University Press. 2011, p. 12.
3965:
3869:
3854:
3637:
3611:
3450:Aarde, Andries G. Van (7 August 2009).
3371:
3273:
3239:The Routledge Companion to Hermeneutics
3205:
3164:
3120:Ontology: The Hermeneutics of Facticity
3024:
2902:
2853:
2799:Hermeneutics: A Very Short Introduction
2270:
1671:
1110:of reaching spiritual enlightenment or
883:
34:. For the history of hermeneutics, see
14:
8278:
4651:Association for Objective Hermeneutics
4643:– International peer-reviewed journal.
4386:. Stanford Encyclopedia of Philosophy.
4260:
4136:
4067:. State University of New York Press.
4014:. State University of New York Press.
3961:
3959:
3957:
3955:
3953:
3787:, Cambridge, Massachusetts: MIT Press.
3774:, Cambridge, Massachusetts: MIT Press.
3726:
3703:. New York: Columbia University Press.
3525:
2802:. Oxford University Press. p. 2.
2742:The Cambridge Dictionary of Philosophy
2149:since at least the 11th century.
1621:
1536:Dilthey divided sciences of the mind (
1516:
1250:
530:Geographic information system software
8182:Violence § Philosophical perspectives
7365:
7027:
5769:
5307:
5269:
5190:National Endowment for the Humanities
5175:Humanities, arts, and social sciences
4718:
4617:, Germany, Münster: LIT Verlag, 2010.
4536:Essays in the Hermeneutics of Science
4508:, New York: Fordham University Press.
4383:Friedrich Daniel Ernst Schleiermacher
4257:, Paris: Editions Gallimard, p. 116.
4108:
4043:
4041:
4039:
4005:
4003:
3449:
3307:], ... and also by Ernst Bloch's
3165:Laverty, Susann M. (September 2003).
2836:
2834:
2773:Dictionary of Philosophy and Religion
2770:
2644:
1491:. Roy J. Howard termed this approach
1227:. In Christianity, it can be seen in
1038:
5185:Moscow University for the Humanities
5156:Arts and Humanities Research Council
5113:Journal of the Royal Asiatic Society
4569:, Cambridge University Press, 2005.
4095:Gianni Vattimo and Santiago Zabala.
4047:
3899:Education, Dialogue and Hermeneutics
3530:Empathy in the Context of Philosophy
3206:Wheeler, Michael (12 October 2011).
3094:Hermeneutics: Method and Methodology
2737:
2538:Allegorical interpretations of Plato
2385:Hermeneutics is also influential in
1908:
1472:(the thesis that meaning determines
804:) extant philosophical works in the
4693:, Paul Woodruff (trans.) in Plato,
4593:, Focus, 38, no. 2, pp. 7–157.
3950:
3835:
3809:Snodgrass, A., and Coyne, R. 2006.
3796:Snodgrass, A., and Coyne, R. 2006.
3733:. Cambridge Press. pp. 15–18.
3351:
3217:Stanford Encyclopedia of Philosophy
3042:Stanford Encyclopedia of Philosophy
2962:
1892:and the American literary theorist
1691:Ursprung des deutschen Trauerspiels
24:
4555:, vol. 9 (1983), pp. 331–341.
4543:"The Hermeneutics of Sexual Order"
4036:
4000:
3944:Interpretations on Behalf of Place
3872:Journal of Philosophy of Education
3600:Not Yet: Reconsidering Ernst Bloch
3328:Richard E. Amacher, Victor Lange,
3322:
2937:. University of California Press.
2831:
2695:
1644:
25:
8317:
4621:
4237:, number 3, New York, pp. 33–49.
4220:), Brașov: Orientul latin, p. 63.
3800:, London: Routledge, pp. 165–180.
3576:Origin of the German Tragic Drama
3414:, Cornell University Press, 1991.
2883:, Elsevier, Oxford, 2000, p. 344.
2847:
2713:
2443:
2299:
1240:Ancient and medieval hermeneutics
823:
7345:
7344:
7331:
4531:, Oxford University Press, 2010.
4126:Journal of Consciousness Studies
3036:Bjorn Ramberg; Kristin Gjesdal.
2897:Etymological Dictionary of Greek
2335:Psychology and cognitive science
2331:'s hermeneutical phenomenology.
2224:
1913:
1698:draws on Biblical hermeneutics,
1223:is also evident in the medieval
752:, "translate, interpret"), from
621:
91:
77:
61:
47:
5233:Humanities in the United States
5081:American Journal of Archaeology
4489:, Harold P. Cooke (trans.), in
4476:
4443:
4434:
4403:
4390:
4373:
4355:
4346:
4247:
4223:
4206:
4193:
4117:
4102:
4089:
4056:
3935:
3920:
3905:
3890:
3863:
3848:
3829:
3816:
3803:
3790:
3777:
3764:
3747:
3720:
3706:
3684:
3672:
3656:
3631:
3605:
3567:
3558:
3549:
3519:
3489:
3474:
3443:
3430:
3417:
3397:
3384:
3335:
3257:
3244:
3231:
3158:
3141:
3125:
3112:
3099:
3086:
3073:
3055:
3013:
2979:
2969:Journal of Christian Philosophy
2956:
2947:
2886:
2873:
2000:
1899:
1359:(methodological hermeneutics),
907:Judaism § Rabbinic hermeneutics
742:is derived from the Greek word
5295:
5108:Journal of Controversial Ideas
4744:
4522:Rowohlts deutsche Enzyklopädie
3813:, London: Routledge, pp. 29–55
2789:
2764:
2731:
2677:
2099:international relations theory
2061:
1904:
1309:led hermeneutists, especially
1290:scriptura sui ipsius interpres
1190:
13:
1:
7028:
4497:), pp. 111–179. London:
3298:Origins of the German Tragedy
3285:Erasmus: Speculum Scientarium
2671:
1405:(hermeneutic phenomenology),
1203:
1068:The foundational text is the
1053:, the earliest holy texts of
796:and translated in English as
32:Hermeneutics (disambiguation)
6817:Ordinary language philosophy
5308:
5128:Revue des Études Arméniennes
4700:Quintana Paz, Miguel Ángel,
4553:Perspektiven der Philosophie
4400:, SUNY Press, 1996, p. 168.
4231:The Hermeneutics of the Myth
4218:Introduction to Hermeneutics
4111:The Interpretation of Dreams
3931:. University of Texas Press.
3855:Gadamer, Hans-Georg (1992).
3642:. Cornell University Press.
3616:. Cornell University Press.
2721:"Definition of HERMENEUTICS"
2548:Biblical law in Christianity
2515:
2477:
2362:'s critique of conventional
2317:The Interpretation of Dreams
2126:of international relations.
2045:
1804:and previous members of the
1441:(Marxist hermeneutics), and
1393:(ontological hermeneutics),
770:origin). The technical term
734:
7:
8107:Interpellation (philosophy)
7910:Non-representational theory
6867:Contemporary utilitarianism
6782:Internalism and externalism
4470:, Bloomsbury, 2013, p. 185.
4318:10.1177/0018726703056005004
4214:Introducere în hermeneutică
4152:The Humanistic Psychologist
3966:Laverty, Susann M. (2003).
3681:Accessed: January 27, 2014.
3638:Dowling, William C (1984).
3496:Heidegger, Martin (1962) .
3406:, Mark A. Wrathall (eds.),
3210:Contributions to Philosophy
2933:Hoy, David Couzens (1981).
2530:
1940:conditions to do so are met
1716:, and eventually, history.
1637:elaborates the idea of the
10:
8322:
8062:Existence precedes essence
6131:Svatantrika and Prasangika
5770:
4607:, LIT Verlag, Zurich 2022.
4600:, LIT Verlag, Zurich 2017.
4590:Historical Social Research
3985:10.1177/160940690300200303
3942:Mugerauer, Robert (1994).
3927:Mugerauer, Robert (1995).
3914:Hermeneutics and Education
3727:Knight, Edward W. (2013).
3427:, Routledge, 2002, p. 245.
3241:, Routledge, 2014, p. 259.
3184:10.1177/160940690300200303
3079:Edward Joseph Echeverria,
2828:, Routledge, 2015, p. 113.
2771:Reese, William L. (1980).
2689:Collins English Dictionary
2396:
2338:
2303:
2231:Phenomenology (philosophy)
2228:
2207:Friedrich Carl von Savigny
2133:
2067:Environmental hermeneutics
1843:(1943–2021) developed his
1786:. He applied his model to
1573:In the 20th century,
1243:
1235:Philosophical hermeneutics
1171:
1167:
1121:
1087:
1042:
904:
898:
887:
876:
786:
772:
754:
744:
29:
8301:Philosophical methodology
8255:
8197:Hermeneutics of suspicion
7960:
7835:
7399:
7325:
7277:
7177:
7139:
7086:
7053:
7044:
7040:
7023:
6973:
6885:
6723:
6714:
6647:
6430:
6421:
6399:
6354:
6296:
6248:
6202:
6193:
6156:
6027:
5892:
5839:
5830:
5780:
5776:
5765:
5704:
5676:
5633:
5585:
5542:
5495:
5467:
5419:
5391:
5353:Philosophy of mathematics
5343:Philosophy of information
5318:
5314:
5303:
5243:Outline of the humanities
5223:Criticism of mass culture
5203:
5195:National Humanities Medal
5148:
5073:
4904:
4752:
4567:Naturalistic Hermeneutics
4380:Forster, Michael (2017).
4281:10.1080/00140138108924870
4164:10.1080/08873260709336693
3929:Interpreting Environments
3912:Gallagher, Shaun (1992).
3669:, Springer, 2007, p. 312.
3612:Jameson, Fredric (1982).
3574:Benjamin, Walter (2009).
3481:Gallagher, Shaun (2019).
3250:Winfried Schröder (ed.),
3138:, Springer, 2014, p. 246.
3109:, Wiley Blackwell, p. 56.
3070:, Continuum, 1988, p. 72.
2858:. Yale University Press.
2796:Zimmermann, Jens (2015).
2666:Georg Anton Friedrich Ast
2603:Reader-response criticism
2563:Hermeneutics of suspicion
2323:The French psychoanalyst
2294:interpretation as anarchy
2235:Hermeneutic phenomenology
1755:Other recent developments
1709:The Political Unconscious
1383:hermeneutic phenomenology
1221:anagogical interpretation
1035:levels of understanding.
873:Mesopotamian hermeneutics
848:, the mythological Greek
557:Qualitative data analysis
8177:Transvaluation of values
7983:Apollonian and Dionysian
5228:Educational essentialism
4865:Interdisciplinary fields
4143:David L. Rennie (2007).
4063:Hatch, J. Amos. (2002).
3897:Fairfield, Paul (2011).
3392:Transcendental Heidegger
3368:. Retrieved: 2015-11-08.
3096:, Springer, 2007, p. 55.
2543:Authorial intentionalism
2502:Friedrich Schleiermacher
2455:It has been proposed by
2415:Progressive illumination
2279:and Spanish philosopher
2015:Christian Norberg-Schulz
1435:diacritical hermeneutics
1417:(Marxist hermeneutics),
1339:Friedrich Schleiermacher
1318:Friedrich Schleiermacher
1300:theological hermeneutics
1267:proved in 1440 that the
1182:
1146:offers hermeneutics and
1003:Baraita of Rabbi Ishmael
55:Friedrich Schleiermacher
6822:Postanalytic philosophy
6763:Experimental philosophy
4582:Modern German Sociology
4253:Eliade, Mircea (1978),
4199:Eliade, Mircea (1987),
4109:Freud, Sigmund (1900).
3884:10.1111/1467-9752.00243
3663:Anna-Teresa Tymieniecka
3132:Anna-Teresa Tymieniecka
3083:, Rodopi, 1981, p. 221.
3067:The Hermeneutics Reader
2991:Encyclopedia Britannica
2725:www.merriam-webster.com
2656:Johann Gottfried Herder
2623:Talmudical hermeneutics
2419:The understanding of a
2407:Talmudical hermeneutics
2364:artificial intelligence
2113:international relations
2081:International relations
1986:some thirty years ago.
1485:Georg Henrik von Wright
1399:Straussian hermeneutics
1270:Donation of Constantine
1246:History of hermeneutics
1136:traditions of biblical
868:In religious traditions
844:places its origin with
837:, messenger of the gods
36:History of hermeneutics
8247:Philosophy of language
8212:Linguistic determinism
8122:Master–slave dialectic
8097:Historical materialism
7393:Continental philosophy
6955:Social constructionism
5967:Hellenistic philosophy
5383:Theoretical philosophy
5358:Philosophy of religion
5348:Philosophy of language
5016:Liberal arts education
4512:De La Torre, Miguel A.
4495:Loeb Classical Library
3901:. New York: Continuum.
3783:Perez-Gomez, A. 1985.
3534:. Palgrave Macmillan.
2899:, Brill, 2009, p. 462.
2854:Grondin, Jean (1994).
2129:
1752:
1729:objective hermeneutics
1720:Objective hermeneutics
1337:) through the work of
1278:Protestant Reformation
1153:De doctrina christiana
838:
436:Inferential statistics
382:Descriptive statistics
329:Human subject research
8306:Religious terminology
8127:Master–slave morality
7935:Psychoanalytic theory
7338:Philosophy portal
6857:Scientific skepticism
6837:Reformed epistemology
5363:Philosophy of science
5092:History of Humanities
4637:written by Uwe Wirth.
4603:Przyłębski, Andrzej.
4596:Przyłębski, Andrzej.
4527:Forster, Michael N.,
3859:. Albany: SUNY Press.
2963:Woo, B. Hoon (2013).
2738:Audi, Robert (1999).
2661:Friedrich August Wolf
2651:Johann August Ernesti
2613:Symbolic anthropology
2403:Biblical hermeneutics
2393:Religion and theology
2387:humanistic psychology
2380:Discursive psychology
2329:Maurice Merleau-Ponty
2286:Hermeneutic Communism
2184:University of Bologna
1879:analogic hermeneutics
1845:symbolic hermeneutics
1768:Frederick G. Lawrence
1747:
1727:first used the term "
1592:that are used in the
1569:Heidegger (1889–1976)
1493:analytic hermeneutics
1458:philosophy of science
1447:critical hermeneutics
1314:Christian practices.
1295:brevitas et facilitas
1124:Biblical hermeneutics
1118:Biblical hermeneutics
1090:Buddhist hermeneutics
1084:Buddhist hermeneutics
901:Talmudic hermeneutics
895:Talmudic hermeneutics
877:Further information:
831:
220:Philosophical schools
6758:Critical rationalism
6465:Edo neo-Confucianism
6309:Acintya bheda abheda
6288:Renaissance humanism
5999:School of the Sextii
5373:Practical philosophy
5368:Political philosophy
5248:Renaissance humanism
5180:Master of Humanities
4440:Forster 2010, p. 22.
4229:Iţu, Mircia (2007),
4212:Iţu, Mircia (2002),
3838:New Literary History
3526:Agosta, Lou (2010).
3153:qualitative research
3062:Kurt Mueller-Vollmer
2707:www.ahdictionary.com
2608:Structuration theory
2598:Quranic hermeneutics
2593:Principle of charity
2411:Quranic hermeneutics
2306:Freud and Philosophy
2275:Italian philosopher
2271:Political philosophy
2243:, the beginnings of
2241:qualitative research
2215:Legal interpretivism
2180:Corpus Juris Civilis
1678:Marxist hermeneutics
1672:Marxist hermeneutics
1470:hermeneutic idealism
1423:radical hermeneutics
1411:Marxist hermeneutics
890:Quranic hermeneutics
884:Islamic hermeneutics
663:) is the theory and
545:Reference management
495:Scientific modelling
237:Critical rationalism
18:Radical hermeneutics
7947:Speculative realism
6329:Nimbarka Sampradaya
6240:Korean Confucianism
5987:Academic Skepticism
5167:Geisteswissenschaft
5133:Teaching Philosophy
4912:Abductive reasoning
4633:4 June 2013 at the
4611:Wierciński, Andrzej
4518:Fellmann, Ferdinand
4449:Forster 2010, p. 9.
4412:New German Critique
4010:Ihde, Don. (1986).
3092:Thomas M. Seebohm,
2935:The Critical Circle
2459:Donald Taylor that
2376:Ludwig Wittgenstein
2158:Italian Renaissance
2091:constitutive theory
1927:of this section is
1863:healing of injury.
1733:Objective Knowledge
1622:Gadamer (1900–2002)
1562:wrong understanding
1517:Dilthey (1833–1911)
1478:hermeneutic realism
1454:analytic philosophy
1251:Modern hermeneutics
1216:words and letters.
1174:Biblical literalism
1096:Buddhist literature
683:Modern hermeneutics
677:philosophical texts
525:Argument technology
8291:Literary criticism
8067:Existential crisis
7998:Binary oppositions
7925:Post-structuralism
6950:Post-structuralism
6852:Scientific realism
6807:Quinean naturalism
6787:Logical positivism
6743:Analytical Marxism
5962:Peripatetic school
5874:Chinese naturalism
5401:Aesthetic response
5328:Applied philosophy
5254:Studia Humanitatis
4671:Palmer, Richard E.
4538:, Routledge, 2018.
4462:Hans-Georg Gadamer
4048:Ihde, Don (1971).
3504:. Harper and Row.
3364:2016-07-06 at the
3359:About Hermeneutics
3310:Hope the Principle
3118:Martin Heidegger,
2645:Notable precursors
2568:Historical poetics
2510:Hans-Georg Gadamer
2506:hermeneutic circle
2372:Embodied cognition
2256:as a methodology.
2021:in the circles of
1984:microwear analysis
1883:history of thought
1714:mode of production
1702:, and the work of
1639:hermeneutic circle
1627:Hans-Georg Gadamer
1609:hermeneutic circle
1590:scientific methods
1391:Hans-Georg Gadamer
1039:Vedic hermeneutics
839:
793:De Interpretatione
766:(2009) suggests a
729:double hermeneutic
723:Hermeneutic, as a
519:Tools and software
463:Secondary research
387:Discourse analysis
85:Hans-Georg Gadamer
8273:
8272:
8207:Linguistic theory
8112:Intersubjectivity
7359:
7358:
7321:
7320:
7317:
7316:
7313:
7312:
7019:
7018:
7015:
7014:
7011:
7010:
6738:Analytic feminism
6710:
6709:
6672:Kierkegaardianism
6634:Transcendentalism
6594:Neo-scholasticism
6440:Classical Realism
6417:
6416:
6189:
6188:
6004:Neopythagoreanism
5761:
5760:
5757:
5756:
5378:Social philosophy
5263:
5262:
4983:General knowledge
4966:Cultural literacy
4900:
4899:
4834:Religious studies
4770:Classical studies
4575:978-0-521-84812-1
4499:William Heinemann
4487:On Interpretation
4132:(10–11): 162–174.
3770:Vesely, D. 2004.
3623:978-0-8014-9222-8
3404:Hubert L. Dreyfus
3151:in psychological
2865:978-0-300-05969-4
2573:Narrative inquiry
2450:human reliability
2350:Cognitive science
2160:, the schools of
2103:political science
1968:
1967:
1960:
1872:Maurizio Ferraris
1853:Northern European
1841:Andrés Ortiz-Osés
1740:Frankfurt am Main
1666:James M. Robinson
1511:Dagfinn Føllesdal
995:
994:
806:Western tradition
803:
798:On Interpretation
673:wisdom literature
614:
613:
580:Philosophy portal
488:Systematic review
473:Literature review
431:Historical method
414:Social experiment
349:Scientific method
334:Narrative inquiry
185:Interdisciplinary
179:Research strategy
150:Research question
145:Research proposal
16:(Redirected from
8313:
8296:Martin Heidegger
7863:Frankfurt School
7386:
7379:
7372:
7363:
7362:
7348:
7347:
7336:
7335:
7334:
7051:
7050:
7042:
7041:
7025:
7024:
6915:Frankfurt School
6862:Transactionalism
6812:Normative ethics
6792:Legal positivism
6768:Falsificationism
6753:Consequentialism
6748:Communitarianism
6721:
6720:
6589:New Confucianism
6428:
6427:
6235:Neo-Confucianism
6200:
6199:
6009:Second Sophistic
5994:Middle Platonism
5837:
5836:
5778:
5777:
5767:
5766:
5610:Epiphenomenalism
5477:Consequentialism
5411:Institutionalism
5316:
5315:
5305:
5304:
5290:
5283:
5276:
5267:
5266:
5050:Self-realization
4862:
4861:
4739:
4732:
4725:
4716:
4715:
4649:provided by the
4565:Mantzavinos, C.
4534:Ginev, Dimitri,
4471:
4467:Truth and Method
4459:
4450:
4447:
4441:
4438:
4432:
4431:
4407:
4401:
4394:
4388:
4387:
4377:
4371:
4370:
4359:
4353:
4350:
4344:
4343:
4337:
4329:
4311:
4291:
4285:
4284:
4264:
4258:
4251:
4245:
4227:
4221:
4210:
4204:
4197:
4191:
4190:
4188:
4186:
4180:
4174:. Archived from
4149:
4140:
4134:
4133:
4121:
4115:
4114:
4106:
4100:
4093:
4087:
4086:
4060:
4054:
4053:
4045:
4034:
4033:
4007:
3998:
3997:
3987:
3963:
3948:
3947:
3939:
3933:
3932:
3924:
3918:
3917:
3909:
3903:
3902:
3894:
3888:
3887:
3867:
3861:
3860:
3852:
3846:
3845:
3833:
3827:
3820:
3814:
3807:
3801:
3794:
3788:
3781:
3775:
3768:
3762:
3753:Jones, L. 2000.
3751:
3745:
3744:
3724:
3718:
3710:
3704:
3688:
3682:
3676:
3670:
3660:
3654:
3653:
3635:
3629:
3627:
3609:
3603:
3596:
3590:
3589:
3571:
3565:
3562:
3556:
3553:
3547:
3545:
3533:
3523:
3517:
3515:
3503:
3493:
3487:
3486:
3478:
3472:
3471:
3447:
3441:
3434:
3428:
3421:
3415:
3401:
3395:
3388:
3382:
3375:
3369:
3355:
3349:
3339:
3333:
3326:
3320:
3282:
3271:
3261:
3255:
3248:
3242:
3235:
3229:
3228:
3226:
3224:
3203:
3197:
3196:
3186:
3162:
3156:
3145:
3139:
3129:
3123:
3116:
3110:
3103:
3097:
3090:
3084:
3077:
3071:
3059:
3053:
3052:
3050:
3048:
3033:
3022:
3017:
3011:
3008:
2995:
2994:
2983:
2977:
2976:
2960:
2954:
2951:
2945:
2931:
2920:
2909:
2900:
2890:
2884:
2877:
2871:
2869:
2851:
2845:
2840:Joann McNamara,
2838:
2829:
2823:
2814:
2813:
2793:
2787:
2786:
2768:
2762:
2761:
2745:
2735:
2729:
2728:
2727:. December 2023.
2717:
2711:
2710:
2699:
2693:
2681:
2472:qualitative data
2368:Martin Heidegger
2261:Martin Heidegger
2217:, most famously
2200:Alberico Gentili
2192:Johannes Gratian
2035:Adrian Snodgrass
1963:
1956:
1952:
1949:
1943:
1917:
1916:
1909:
1806:Frankfurt School
1788:discourse ethics
1760:Bernard Lonergan
1594:natural sciences
1583:In-der-Welt-sein
1575:Martin Heidegger
1372:Martin Heidegger
1305:The rationalist
1298:as an aspect of
999:Hillel the Elder
987:
980:
973:
911:
910:
820:of the message.
801:
789:
788:
775:
774:
757:
756:
747:
746:
662:
661:
658:
657:
654:
651:
648:
645:
642:
639:
636:
633:
630:
627:
606:
599:
592:
552:Science software
451:Cultural mapping
419:Quasi-experiment
409:Field experiment
377:Content analysis
272:Critical realism
190:Multimethodology
130:
107:
106:
95:
81:
65:
51:
21:
8321:
8320:
8316:
8315:
8314:
8312:
8311:
8310:
8276:
8275:
8274:
8269:
8251:
8242:Postcolonialism
8237:Linguistic turn
8167:Totalitarianism
8132:Oedipus complex
7993:Being in itself
7956:
7868:German idealism
7848:Critical theory
7831:
7747:Ortega y Gasset
7395:
7390:
7360:
7355:
7332:
7330:
7309:
7273:
7173:
7135:
7082:
7036:
7035:
7007:
6996:Russian cosmism
6969:
6965:Western Marxism
6930:New Historicism
6895:Critical theory
6881:
6877:Wittgensteinian
6773:Foundationalism
6706:
6643:
6624:Social contract
6480:Foundationalism
6413:
6395:
6379:Illuminationism
6364:Aristotelianism
6350:
6339:Vishishtadvaita
6292:
6244:
6185:
6152:
6023:
5952:Megarian school
5947:Eretrian school
5888:
5849:Agriculturalism
5826:
5772:
5753:
5700:
5672:
5629:
5581:
5538:
5522:Incompatibilism
5491:
5463:
5415:
5387:
5310:
5299:
5294:
5264:
5259:
5199:
5144:
5069:
5055:Self-reflection
5045:Moral character
5004:Human condition
4956:Critical theory
4896:
4860:
4807:Performing arts
4748:
4743:
4663:de Berg, Henk:
4656:de Berg, Henk:
4635:Wayback Machine
4624:
4493:, vol. 1 (
4479:
4474:
4460:
4453:
4448:
4444:
4439:
4435:
4408:
4404:
4395:
4391:
4378:
4374:
4361:
4360:
4356:
4351:
4347:
4331:
4330:
4309:10.1.1.570.3135
4296:Human Relations
4292:
4288:
4265:
4261:
4252:
4248:
4228:
4224:
4211:
4207:
4198:
4194:
4184:
4182:
4178:
4147:
4141:
4137:
4122:
4118:
4107:
4103:
4094:
4090:
4075:
4061:
4057:
4046:
4037:
4022:
4008:
4001:
3964:
3951:
3940:
3936:
3925:
3921:
3916:. Albany: SUNY.
3910:
3906:
3895:
3891:
3868:
3864:
3853:
3849:
3834:
3830:
3821:
3817:
3808:
3804:
3795:
3791:
3782:
3778:
3769:
3765:
3752:
3748:
3741:
3725:
3721:
3711:
3707:
3689:
3685:
3677:
3673:
3661:
3657:
3650:
3636:
3632:
3624:
3610:
3606:
3597:
3593:
3586:
3572:
3568:
3563:
3559:
3554:
3550:
3542:
3524:
3520:
3512:
3494:
3490:
3479:
3475:
3448:
3444:
3436:Roy J. Howard,
3435:
3431:
3422:
3418:
3402:
3398:
3389:
3385:
3376:
3372:
3366:Wayback Machine
3356:
3352:
3340:
3336:
3327:
3323:
3293:Walter Benjamin
3283:
3274:
3262:
3258:
3249:
3245:
3236:
3232:
3222:
3220:
3204:
3200:
3163:
3159:
3146:
3142:
3130:
3126:
3117:
3113:
3104:
3100:
3091:
3087:
3078:
3074:
3060:
3056:
3046:
3044:
3034:
3025:
3018:
3014:
3009:
2998:
2985:
2984:
2980:
2961:
2957:
2952:
2948:
2932:
2923:
2910:
2903:
2893:R. S. P. Beekes
2891:
2887:
2879:Klein, Ernest,
2878:
2874:
2866:
2852:
2848:
2839:
2832:
2824:
2817:
2810:
2794:
2790:
2783:
2769:
2765:
2758:
2736:
2732:
2719:
2718:
2714:
2701:
2700:
2696:
2682:
2678:
2674:
2647:
2642:
2533:
2521:Jürgen Habermas
2518:
2480:
2446:
2417:
2395:
2343:
2341:Postcognitivism
2337:
2308:
2302:
2281:Santiago Zabala
2273:
2237:
2229:Main articles:
2227:
2142:
2134:Main articles:
2132:
2087:critical theory
2083:
2064:
2048:
2003:
1964:
1953:
1947:
1944:
1933:
1918:
1914:
1907:
1902:
1823:Rudolf Makkreel
1810:critical theory
1798:Jürgen Habermas
1792:critical theory
1757:
1722:
1696:Fredric Jameson
1686:Fredric Jameson
1682:Walter Benjamin
1674:
1662:Gerhard Ebeling
1650:New hermeneutic
1647:
1645:New hermeneutic
1624:
1571:
1547:phenomenologist
1522:Wilhelm Dilthey
1519:
1439:Fredric Jameson
1431:Richard Kearney
1419:Jacques Derrida
1407:Walter Benjamin
1366:epistemological
1361:Wilhelm Dilthey
1253:
1248:
1242:
1237:
1210:Jewish Kabbalah
1206:
1193:
1185:
1176:
1170:
1126:
1120:
1092:
1086:
1047:
1041:
991:
914:Rabbinical eras
909:
903:
897:
892:
886:
881:
875:
870:
826:
764:R. S. P. Beekes
737:
691:presuppositions
624:
620:
610:
574:
573:
520:
512:
511:
458:Phenomenography
397:Autoethnography
362:
354:
353:
314:Grounded theory
309:Critical theory
304:Art methodology
299:Action research
294:
284:
283:
222:
212:
211:
180:
172:
171:
140:
138:Research design
105:
104:
103:
102:
101:
96:
88:
87:
82:
73:
72:
71:
69:Wilhelm Dilthey
66:
58:
57:
52:
39:
28:
23:
22:
15:
12:
11:
5:
8319:
8309:
8308:
8303:
8298:
8293:
8288:
8271:
8270:
8268:
8267:
8262:
8256:
8253:
8252:
8250:
8249:
8244:
8239:
8234:
8229:
8224:
8219:
8214:
8209:
8204:
8199:
8194:
8189:
8184:
8179:
8174:
8169:
8164:
8162:Self-deception
8159:
8154:
8149:
8144:
8139:
8134:
8129:
8124:
8119:
8114:
8109:
8104:
8099:
8094:
8089:
8084:
8079:
8074:
8069:
8064:
8059:
8054:
8049:
8044:
8039:
8032:
8031:
8030:
8025:
8020:
8010:
8008:Class struggle
8005:
8000:
7995:
7990:
7985:
7980:
7975:
7973:Always already
7970:
7964:
7962:
7958:
7957:
7955:
7954:
7949:
7944:
7939:
7938:
7937:
7930:Psychoanalysis
7927:
7922:
7917:
7912:
7907:
7905:Non-philosophy
7902:
7900:Neo-Kantianism
7897:
7896:
7895:
7890:
7880:
7875:
7870:
7865:
7860:
7858:Existentialism
7855:
7853:Deconstruction
7850:
7845:
7839:
7837:
7833:
7832:
7830:
7829:
7824:
7819:
7814:
7809:
7804:
7799:
7794:
7789:
7784:
7779:
7774:
7769:
7764:
7759:
7754:
7749:
7744:
7739:
7734:
7729:
7724:
7719:
7714:
7709:
7704:
7699:
7694:
7689:
7684:
7679:
7674:
7669:
7664:
7659:
7654:
7649:
7644:
7639:
7634:
7629:
7624:
7619:
7614:
7609:
7604:
7599:
7594:
7589:
7584:
7579:
7574:
7569:
7564:
7559:
7554:
7549:
7544:
7539:
7534:
7529:
7524:
7519:
7514:
7509:
7504:
7499:
7494:
7489:
7484:
7479:
7474:
7469:
7464:
7459:
7454:
7449:
7444:
7439:
7434:
7429:
7424:
7419:
7414:
7409:
7403:
7401:
7397:
7396:
7389:
7388:
7381:
7374:
7366:
7357:
7356:
7354:
7353:
7341:
7326:
7323:
7322:
7319:
7318:
7315:
7314:
7311:
7310:
7308:
7307:
7302:
7297:
7292:
7287:
7281:
7279:
7275:
7274:
7272:
7271:
7266:
7261:
7256:
7251:
7246:
7241:
7236:
7231:
7226:
7221:
7216:
7211:
7206:
7205:
7204:
7194:
7189:
7183:
7181:
7175:
7174:
7172:
7171:
7166:
7161:
7156:
7151:
7145:
7143:
7141:Middle Eastern
7137:
7136:
7134:
7133:
7128:
7123:
7118:
7113:
7108:
7103:
7098:
7092:
7090:
7084:
7083:
7081:
7080:
7075:
7070:
7065:
7059:
7057:
7048:
7038:
7037:
7034:
7033:
7029:
7021:
7020:
7017:
7016:
7013:
7012:
7009:
7008:
7006:
7005:
6998:
6993:
6988:
6983:
6977:
6975:
6971:
6970:
6968:
6967:
6962:
6957:
6952:
6947:
6942:
6937:
6932:
6927:
6922:
6917:
6912:
6907:
6905:Existentialism
6902:
6900:Deconstruction
6897:
6891:
6889:
6883:
6882:
6880:
6879:
6874:
6869:
6864:
6859:
6854:
6849:
6844:
6839:
6834:
6829:
6824:
6819:
6814:
6809:
6804:
6799:
6794:
6789:
6784:
6779:
6770:
6765:
6760:
6755:
6750:
6745:
6740:
6735:
6733:Applied ethics
6729:
6727:
6718:
6712:
6711:
6708:
6707:
6705:
6704:
6699:
6697:Nietzscheanism
6694:
6689:
6684:
6679:
6674:
6669:
6668:
6667:
6657:
6651:
6649:
6645:
6644:
6642:
6641:
6639:Utilitarianism
6636:
6631:
6626:
6621:
6616:
6611:
6606:
6601:
6596:
6591:
6586:
6581:
6576:
6571:
6566:
6561:
6556:
6551:
6546:
6541:
6540:
6539:
6537:Transcendental
6534:
6529:
6524:
6519:
6514:
6504:
6503:
6502:
6492:
6487:
6482:
6477:
6475:Existentialism
6472:
6467:
6462:
6457:
6452:
6447:
6442:
6437:
6431:
6425:
6419:
6418:
6415:
6414:
6412:
6411:
6405:
6403:
6397:
6396:
6394:
6393:
6388:
6381:
6376:
6371:
6366:
6360:
6358:
6352:
6351:
6349:
6348:
6343:
6342:
6341:
6336:
6331:
6326:
6321:
6316:
6311:
6300:
6298:
6294:
6293:
6291:
6290:
6285:
6280:
6275:
6270:
6265:
6263:Augustinianism
6260:
6254:
6252:
6246:
6245:
6243:
6242:
6237:
6232:
6227:
6222:
6217:
6212:
6206:
6204:
6197:
6191:
6190:
6187:
6186:
6184:
6183:
6178:
6176:Zoroastrianism
6173:
6168:
6162:
6160:
6154:
6153:
6151:
6150:
6149:
6148:
6143:
6138:
6133:
6128:
6123:
6118:
6113:
6108:
6098:
6097:
6096:
6091:
6081:
6080:
6079:
6074:
6069:
6064:
6059:
6054:
6049:
6044:
6033:
6031:
6025:
6024:
6022:
6021:
6019:Church Fathers
6016:
6011:
6006:
6001:
5996:
5991:
5990:
5989:
5984:
5979:
5974:
5964:
5959:
5954:
5949:
5944:
5939:
5934:
5933:
5932:
5927:
5922:
5917:
5912:
5901:
5899:
5890:
5889:
5887:
5886:
5881:
5876:
5871:
5866:
5861:
5856:
5851:
5845:
5843:
5834:
5828:
5827:
5825:
5824:
5823:
5822:
5817:
5812:
5807:
5802:
5792:
5786:
5784:
5774:
5773:
5763:
5762:
5759:
5758:
5755:
5754:
5752:
5751:
5746:
5741:
5736:
5731:
5726:
5721:
5716:
5710:
5708:
5702:
5701:
5699:
5698:
5693:
5688:
5682:
5680:
5674:
5673:
5671:
5670:
5665:
5660:
5655:
5650:
5645:
5639:
5637:
5631:
5630:
5628:
5627:
5622:
5617:
5612:
5607:
5602:
5597:
5591:
5589:
5583:
5582:
5580:
5579:
5574:
5569:
5564:
5559:
5554:
5548:
5546:
5540:
5539:
5537:
5536:
5534:Libertarianism
5531:
5530:
5529:
5519:
5518:
5517:
5507:
5501:
5499:
5493:
5492:
5490:
5489:
5484:
5479:
5473:
5471:
5465:
5464:
5462:
5461:
5456:
5451:
5446:
5441:
5436:
5431:
5425:
5423:
5417:
5416:
5414:
5413:
5408:
5403:
5397:
5395:
5389:
5388:
5386:
5385:
5380:
5375:
5370:
5365:
5360:
5355:
5350:
5345:
5340:
5338:Metaphilosophy
5335:
5330:
5324:
5322:
5312:
5311:
5301:
5300:
5293:
5292:
5285:
5278:
5270:
5261:
5260:
5258:
5257:
5250:
5245:
5240:
5235:
5230:
5225:
5220:
5219:
5218:
5207:
5205:
5201:
5200:
5198:
5197:
5192:
5187:
5182:
5177:
5172:
5171:
5170:
5158:
5152:
5150:
5146:
5145:
5143:
5142:
5135:
5130:
5125:
5120:
5115:
5110:
5105:
5100:
5095:
5088:
5083:
5077:
5075:
5071:
5070:
5068:
5067:
5062:
5057:
5052:
5047:
5042:
5041:
5040:
5030:
5029:
5028:
5023:
5013:
5006:
5001:
4996:
4990:
4985:
4980:
4979:
4978:
4968:
4963:
4958:
4953:
4948:
4941:
4938:Belles-lettres
4934:
4929:
4924:
4922:Antipositivism
4919:
4914:
4908:
4906:
4902:
4901:
4898:
4897:
4895:
4894:
4889:
4884:
4879:
4874:
4868:
4866:
4859:
4858:
4857:
4856:
4851:
4846:
4836:
4831:
4826:
4825:
4824:
4819:
4814:
4804:
4799:
4798:
4797:
4792:
4787:
4777:
4772:
4767:
4762:
4756:
4754:
4750:
4749:
4742:
4741:
4734:
4727:
4719:
4713:
4712:
4705:
4698:
4695:Complete Works
4682:
4674:
4668:
4661:
4654:
4644:
4638:
4623:
4622:External links
4620:
4619:
4618:
4608:
4601:
4594:
4585:
4578:
4563:
4556:
4546:
4539:
4532:
4525:
4515:
4509:
4502:
4478:
4475:
4473:
4472:
4451:
4442:
4433:
4420:10.2307/487850
4402:
4389:
4372:
4367:nacada.ksu.edu
4354:
4345:
4302:(5): 587–607.
4286:
4275:(6): 487–495.
4259:
4246:
4222:
4205:
4192:
4181:on 8 June 2011
4135:
4116:
4101:
4088:
4073:
4055:
4035:
4020:
3999:
3949:
3934:
3919:
3904:
3889:
3878:(4): 529–538.
3862:
3847:
3828:
3826:, 9(1): 56 74.
3815:
3802:
3789:
3776:
3763:
3746:
3739:
3719:
3705:
3697:Dieter Misgeld
3683:
3671:
3655:
3649:978-0801492846
3648:
3630:
3622:
3604:
3591:
3585:978-1844673483
3584:
3566:
3557:
3548:
3540:
3518:
3510:
3500:Being and Time
3488:
3473:
3442:
3429:
3416:
3396:
3383:
3370:
3350:
3342:John D. Caputo
3334:
3321:
3272:
3256:
3243:
3230:
3198:
3157:
3140:
3124:
3111:
3098:
3085:
3072:
3054:
3038:"Hermeneutics"
3023:
3012:
2996:
2993:. 7 July 2023.
2978:
2955:
2946:
2943:978-0520046399
2921:
2901:
2885:
2872:
2864:
2846:
2830:
2815:
2808:
2788:
2782:978-0855271473
2781:
2763:
2757:978-0521637220
2756:
2730:
2712:
2694:
2684:"hermeneutics"
2675:
2673:
2670:
2669:
2668:
2663:
2658:
2653:
2646:
2643:
2641:
2640:
2635:
2630:
2628:Text criticism
2625:
2620:
2615:
2610:
2605:
2600:
2595:
2590:
2585:
2580:
2578:Parallelomania
2575:
2570:
2565:
2560:
2555:
2550:
2545:
2540:
2534:
2532:
2529:
2517:
2514:
2479:
2476:
2445:
2444:Safety science
2442:
2394:
2391:
2360:Hubert Dreyfus
2336:
2333:
2301:
2300:Psychoanalysis
2298:
2283:in their book
2277:Gianni Vattimo
2272:
2269:
2249:Edmund Husserl
2226:
2223:
2219:Ronald Dworkin
2196:Thomas Aquinas
2131:
2128:
2095:postpositivist
2082:
2079:
2063:
2060:
2047:
2044:
2027:Dalibor Vesely
2019:Nader El-Bizri
2002:
1999:
1966:
1965:
1921:
1919:
1912:
1906:
1903:
1901:
1898:
1870:(b. 1955) and
1780:Karl-Otto Apel
1756:
1753:
1721:
1718:
1676:The method of
1673:
1670:
1654:existentialism
1646:
1643:
1623:
1620:
1602:social context
1598:antipositivism
1570:
1567:
1566:
1565:
1557:
1553:
1550:Edmund Husserl
1538:human sciences
1518:
1515:
1500:Charles Taylor
1427:deconstruction
1351:methodological
1252:
1249:
1244:Main article:
1241:
1238:
1236:
1233:
1205:
1202:
1192:
1189:
1184:
1181:
1169:
1166:
1122:Main article:
1119:
1116:
1108:skillful means
1088:Main article:
1085:
1082:
1043:Main article:
1040:
1037:
1014:Gezerah Shavah
993:
992:
990:
989:
982:
975:
967:
964:
963:
962:
961:
956:
951:
946:
945:
944:
939:
934:
929:
916:
915:
899:Main article:
896:
893:
888:Main article:
885:
882:
874:
871:
869:
866:
842:Folk etymology
825:
824:Folk etymology
822:
787:Περὶ Ἑρμηνείας
736:
733:
669:biblical texts
612:
611:
609:
608:
601:
594:
586:
583:
582:
576:
575:
572:
571:
570:
569:
564:
559:
549:
548:
547:
542:
532:
527:
521:
518:
517:
514:
513:
510:
509:
504:
503:
502:
492:
491:
490:
485:
483:Scoping review
480:
475:
470:
460:
455:
454:
453:
443:
438:
433:
428:
426:Field research
423:
422:
421:
416:
411:
401:
400:
399:
389:
384:
379:
374:
369:
363:
360:
359:
356:
355:
352:
351:
346:
341:
336:
331:
326:
324:Historiography
321:
316:
311:
306:
301:
295:
290:
289:
286:
285:
282:
281:
280:
279:
277:Subtle realism
274:
264:
259:
257:Postpositivism
254:
249:
244:
239:
234:
232:Constructivism
229:
227:Antipositivism
223:
218:
217:
214:
213:
210:
209:
204:
203:
202:
192:
187:
181:
178:
177:
174:
173:
170:
169:
168:
167:
162:
152:
147:
141:
136:
135:
132:
131:
123:
122:
116:
115:
97:
90:
89:
83:
76:
75:
74:
67:
60:
59:
53:
46:
45:
44:
43:
42:
26:
9:
6:
4:
3:
2:
8318:
8307:
8304:
8302:
8299:
8297:
8294:
8292:
8289:
8287:
8284:
8283:
8281:
8266:
8263:
8261:
8258:
8257:
8254:
8248:
8245:
8243:
8240:
8238:
8235:
8233:
8230:
8228:
8227:Media studies
8225:
8223:
8220:
8218:
8215:
8213:
8210:
8208:
8205:
8203:
8200:
8198:
8195:
8193:
8192:Will to power
8190:
8188:
8185:
8183:
8180:
8178:
8175:
8173:
8170:
8168:
8165:
8163:
8160:
8158:
8155:
8153:
8150:
8148:
8145:
8143:
8140:
8138:
8135:
8133:
8130:
8128:
8125:
8123:
8120:
8118:
8117:Leap of faith
8115:
8113:
8110:
8108:
8105:
8103:
8100:
8098:
8095:
8093:
8090:
8088:
8085:
8083:
8080:
8078:
8075:
8073:
8070:
8068:
8065:
8063:
8060:
8058:
8055:
8053:
8050:
8048:
8045:
8043:
8040:
8038:
8037:
8033:
8029:
8026:
8024:
8021:
8019:
8016:
8015:
8014:
8011:
8009:
8006:
8004:
8001:
7999:
7996:
7994:
7991:
7989:
7986:
7984:
7981:
7979:
7976:
7974:
7971:
7969:
7966:
7965:
7963:
7959:
7953:
7952:Structuralism
7950:
7948:
7945:
7943:
7940:
7936:
7933:
7932:
7931:
7928:
7926:
7923:
7921:
7920:Postmodernism
7918:
7916:
7915:Phenomenology
7913:
7911:
7908:
7906:
7903:
7901:
7898:
7894:
7891:
7889:
7886:
7885:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7854:
7851:
7849:
7846:
7844:
7841:
7840:
7838:
7834:
7828:
7825:
7823:
7820:
7818:
7815:
7813:
7810:
7808:
7805:
7803:
7800:
7798:
7795:
7793:
7790:
7788:
7785:
7783:
7780:
7778:
7775:
7773:
7770:
7768:
7765:
7763:
7760:
7758:
7755:
7753:
7750:
7748:
7745:
7743:
7740:
7738:
7735:
7733:
7730:
7728:
7727:Merleau-Ponty
7725:
7723:
7720:
7718:
7715:
7713:
7710:
7708:
7705:
7703:
7700:
7698:
7695:
7693:
7690:
7688:
7685:
7683:
7680:
7678:
7675:
7673:
7670:
7668:
7665:
7663:
7660:
7658:
7655:
7653:
7650:
7648:
7645:
7643:
7640:
7638:
7635:
7633:
7630:
7628:
7625:
7623:
7620:
7618:
7615:
7613:
7610:
7608:
7605:
7603:
7600:
7598:
7595:
7593:
7590:
7588:
7585:
7583:
7580:
7578:
7575:
7573:
7570:
7568:
7565:
7563:
7560:
7558:
7555:
7553:
7550:
7548:
7545:
7543:
7540:
7538:
7535:
7533:
7530:
7528:
7525:
7523:
7520:
7518:
7515:
7513:
7510:
7508:
7505:
7503:
7500:
7498:
7495:
7493:
7490:
7488:
7485:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7458:
7455:
7453:
7450:
7448:
7445:
7443:
7440:
7438:
7435:
7433:
7430:
7428:
7425:
7423:
7420:
7418:
7415:
7413:
7410:
7408:
7405:
7404:
7402:
7398:
7394:
7387:
7382:
7380:
7375:
7373:
7368:
7367:
7364:
7352:
7351:
7342:
7340:
7339:
7328:
7327:
7324:
7306:
7303:
7301:
7298:
7296:
7293:
7291:
7288:
7286:
7283:
7282:
7280:
7278:Miscellaneous
7276:
7270:
7267:
7265:
7262:
7260:
7257:
7255:
7252:
7250:
7247:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7210:
7207:
7203:
7200:
7199:
7198:
7195:
7193:
7190:
7188:
7185:
7184:
7182:
7180:
7176:
7170:
7167:
7165:
7162:
7160:
7157:
7155:
7152:
7150:
7147:
7146:
7144:
7142:
7138:
7132:
7129:
7127:
7124:
7122:
7119:
7117:
7114:
7112:
7109:
7107:
7104:
7102:
7099:
7097:
7094:
7093:
7091:
7089:
7085:
7079:
7076:
7074:
7071:
7069:
7066:
7064:
7061:
7060:
7058:
7056:
7052:
7049:
7047:
7043:
7039:
7031:
7030:
7026:
7022:
7004:
7003:
6999:
6997:
6994:
6992:
6989:
6987:
6984:
6982:
6979:
6978:
6976:
6974:Miscellaneous
6972:
6966:
6963:
6961:
6960:Structuralism
6958:
6956:
6953:
6951:
6948:
6946:
6945:Postmodernism
6943:
6941:
6938:
6936:
6935:Phenomenology
6933:
6931:
6928:
6926:
6923:
6921:
6918:
6916:
6913:
6911:
6908:
6906:
6903:
6901:
6898:
6896:
6893:
6892:
6890:
6888:
6884:
6878:
6875:
6873:
6872:Vienna Circle
6870:
6868:
6865:
6863:
6860:
6858:
6855:
6853:
6850:
6848:
6845:
6843:
6840:
6838:
6835:
6833:
6830:
6828:
6825:
6823:
6820:
6818:
6815:
6813:
6810:
6808:
6805:
6803:
6802:Moral realism
6800:
6798:
6795:
6793:
6790:
6788:
6785:
6783:
6780:
6778:
6774:
6771:
6769:
6766:
6764:
6761:
6759:
6756:
6754:
6751:
6749:
6746:
6744:
6741:
6739:
6736:
6734:
6731:
6730:
6728:
6726:
6722:
6719:
6717:
6713:
6703:
6700:
6698:
6695:
6693:
6690:
6688:
6685:
6683:
6680:
6678:
6675:
6673:
6670:
6666:
6663:
6662:
6661:
6658:
6656:
6653:
6652:
6650:
6646:
6640:
6637:
6635:
6632:
6630:
6627:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6607:
6605:
6604:Phenomenology
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6560:
6557:
6555:
6552:
6550:
6547:
6545:
6544:Individualism
6542:
6538:
6535:
6533:
6530:
6528:
6525:
6523:
6520:
6518:
6515:
6513:
6510:
6509:
6508:
6505:
6501:
6498:
6497:
6496:
6493:
6491:
6488:
6486:
6483:
6481:
6478:
6476:
6473:
6471:
6468:
6466:
6463:
6461:
6458:
6456:
6453:
6451:
6448:
6446:
6443:
6441:
6438:
6436:
6433:
6432:
6429:
6426:
6424:
6420:
6410:
6409:Judeo-Islamic
6407:
6406:
6404:
6402:
6398:
6392:
6389:
6387:
6386:
6385:ʿIlm al-Kalām
6382:
6380:
6377:
6375:
6372:
6370:
6367:
6365:
6362:
6361:
6359:
6357:
6353:
6347:
6344:
6340:
6337:
6335:
6334:Shuddhadvaita
6332:
6330:
6327:
6325:
6322:
6320:
6317:
6315:
6312:
6310:
6307:
6306:
6305:
6302:
6301:
6299:
6295:
6289:
6286:
6284:
6281:
6279:
6276:
6274:
6271:
6269:
6268:Scholasticism
6266:
6264:
6261:
6259:
6256:
6255:
6253:
6251:
6247:
6241:
6238:
6236:
6233:
6231:
6228:
6226:
6223:
6221:
6218:
6216:
6213:
6211:
6208:
6207:
6205:
6201:
6198:
6196:
6192:
6182:
6179:
6177:
6174:
6172:
6169:
6167:
6164:
6163:
6161:
6159:
6155:
6147:
6144:
6142:
6139:
6137:
6134:
6132:
6129:
6127:
6124:
6122:
6119:
6117:
6114:
6112:
6109:
6107:
6104:
6103:
6102:
6099:
6095:
6092:
6090:
6087:
6086:
6085:
6082:
6078:
6075:
6073:
6070:
6068:
6065:
6063:
6060:
6058:
6055:
6053:
6050:
6048:
6045:
6043:
6040:
6039:
6038:
6035:
6034:
6032:
6030:
6026:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5995:
5992:
5988:
5985:
5983:
5980:
5978:
5975:
5973:
5970:
5969:
5968:
5965:
5963:
5960:
5958:
5955:
5953:
5950:
5948:
5945:
5943:
5940:
5938:
5935:
5931:
5928:
5926:
5923:
5921:
5918:
5916:
5913:
5911:
5908:
5907:
5906:
5903:
5902:
5900:
5898:
5895:
5891:
5885:
5882:
5880:
5877:
5875:
5872:
5870:
5867:
5865:
5862:
5860:
5857:
5855:
5852:
5850:
5847:
5846:
5844:
5842:
5838:
5835:
5833:
5829:
5821:
5818:
5816:
5813:
5811:
5808:
5806:
5803:
5801:
5798:
5797:
5796:
5793:
5791:
5788:
5787:
5785:
5783:
5779:
5775:
5768:
5764:
5750:
5747:
5745:
5742:
5740:
5737:
5735:
5732:
5730:
5727:
5725:
5722:
5720:
5719:Conceptualism
5717:
5715:
5712:
5711:
5709:
5707:
5703:
5697:
5694:
5692:
5689:
5687:
5684:
5683:
5681:
5679:
5675:
5669:
5666:
5664:
5661:
5659:
5656:
5654:
5651:
5649:
5648:Particularism
5646:
5644:
5641:
5640:
5638:
5636:
5632:
5626:
5623:
5621:
5618:
5616:
5615:Functionalism
5613:
5611:
5608:
5606:
5603:
5601:
5600:Eliminativism
5598:
5596:
5593:
5592:
5590:
5588:
5584:
5578:
5575:
5573:
5570:
5568:
5565:
5563:
5560:
5558:
5555:
5553:
5550:
5549:
5547:
5545:
5541:
5535:
5532:
5528:
5525:
5524:
5523:
5520:
5516:
5513:
5512:
5511:
5508:
5506:
5505:Compatibilism
5503:
5502:
5500:
5498:
5494:
5488:
5485:
5483:
5480:
5478:
5475:
5474:
5472:
5470:
5466:
5460:
5457:
5455:
5452:
5450:
5447:
5445:
5444:Particularism
5442:
5440:
5437:
5435:
5432:
5430:
5427:
5426:
5424:
5422:
5418:
5412:
5409:
5407:
5404:
5402:
5399:
5398:
5396:
5394:
5390:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5349:
5346:
5344:
5341:
5339:
5336:
5334:
5331:
5329:
5326:
5325:
5323:
5321:
5317:
5313:
5306:
5302:
5298:
5291:
5286:
5284:
5279:
5277:
5272:
5271:
5268:
5256:
5255:
5251:
5249:
5246:
5244:
5241:
5239:
5236:
5234:
5231:
5229:
5226:
5224:
5221:
5217:
5214:
5213:
5212:
5209:
5208:
5206:
5202:
5196:
5193:
5191:
5188:
5186:
5183:
5181:
5178:
5176:
5173:
5169:
5168:
5164:
5163:
5162:
5161:Human science
5159:
5157:
5154:
5153:
5151:
5147:
5141:
5140:
5136:
5134:
5131:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5101:
5099:
5096:
5094:
5093:
5089:
5087:
5084:
5082:
5079:
5078:
5076:
5072:
5066:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5046:
5043:
5039:
5036:
5035:
5034:
5031:
5027:
5024:
5022:
5019:
5018:
5017:
5014:
5012:
5011:
5007:
5005:
5002:
5000:
4997:
4995:
4991:
4989:
4986:
4984:
4981:
4977:
4974:
4973:
4972:
4969:
4967:
4964:
4962:
4959:
4957:
4954:
4952:
4949:
4947:
4946:
4942:
4940:
4939:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4910:
4909:
4907:
4903:
4893:
4890:
4888:
4885:
4883:
4880:
4878:
4877:Environmental
4875:
4873:
4870:
4869:
4867:
4863:
4855:
4852:
4850:
4847:
4845:
4842:
4841:
4840:
4837:
4835:
4832:
4830:
4827:
4823:
4820:
4818:
4815:
4813:
4810:
4809:
4808:
4805:
4803:
4800:
4796:
4793:
4791:
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4780:Language arts
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4414:(18): 44–73.
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4074:0-7914-5503-3
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3946:. SUNY Press.
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3824:Design Issues
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2918:
2917:0-300-05969-8
2914:
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2566:
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2561:
2559:
2556:
2554:
2553:Close reading
2551:
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2541:
2539:
2536:
2535:
2528:
2526:
2522:
2513:
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2498:into a box).
2497:
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2458:
2453:
2451:
2441:
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2434:Mircea Eliade
2431:
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2400:
2390:
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2383:
2381:
2377:
2373:
2369:
2365:
2361:
2357:
2355:
2351:
2347:
2346:Psychologists
2342:
2332:
2330:
2326:
2325:Jacques Lacan
2321:
2319:
2318:
2313:
2312:Sigmund Freud
2307:
2297:
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2290:
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2287:
2282:
2278:
2268:
2266:
2262:
2257:
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2250:
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2245:phenomenology
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2225:Phenomenology
2222:
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2208:
2203:
2201:
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2172:usus modernus
2169:
2168:commentatores
2165:
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2159:
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2141:
2137:
2136:Jurisprudence
2127:
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2120:postmodernism
2116:
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2110:
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2100:
2096:
2092:
2088:
2078:
2076:
2072:
2068:
2059:
2056:
2054:
2043:
2041:
2040:Richard Coyne
2036:
2032:
2031:Enlightenment
2028:
2024:
2023:phenomenology
2020:
2016:
2012:
2008:
1998:
1996:
1992:
1987:
1985:
1981:
1975:
1973:
1962:
1959:
1951:
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1849:Mediterranean
1846:
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1704:Northrop Frye
1701:
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1459:
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1448:
1444:
1443:John Thompson
1440:
1436:
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1315:
1312:
1308:
1307:Enlightenment
1303:
1301:
1297:
1296:
1291:
1287:
1283:
1282:Martin Luther
1279:
1274:
1272:
1271:
1266:
1265:Lorenzo Valla
1262:
1258:
1247:
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1199:
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1125:
1115:
1113:
1109:
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1091:
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1079:
1075:
1071:
1070:Mimamsa Sutra
1066:
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541:
540:Bibliometrics
538:
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531:
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516:
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508:
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489:
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478:Meta-analysis
476:
474:
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468:Bibliometrics
466:
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339:Phenomenology
337:
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109:
108:
100:
94:
86:
80:
70:
64:
56:
50:
41:
37:
33:
19:
8286:Hermeneutics
8157:Ressentiment
8042:Death of God
8034:
8028:Postcritique
7988:Authenticity
7878:Hermeneutics
7877:
7782:Schopenhauer
7687:Lévi-Strauss
7400:Philosophers
7343:
7329:
7000:
6991:Postcritique
6981:Kyoto School
6940:Posthumanism
6920:Hermeneutics
6919:
6775: /
6716:Contemporary
6692:Newtonianism
6655:Cartesianism
6614:Reductionism
6450:Conservatism
6445:Collectivism
6383:
6111:Sarvāstivadā
6089:Anekantavada
6014:Neoplatonism
5982:Epicureanism
5915:Pythagoreans
5854:Confucianism
5820:Contemporary
5810:Early modern
5714:Anti-realism
5668:Universalism
5625:Subjectivism
5421:Epistemology
5252:
5216:Philistinism
5211:Antihumanism
5165:
5137:
5123:Nova Religio
5090:
5008:
4988:Hermeneutics
4987:
4943:
4936:
4760:Anthropology
4694:
4688:
4614:
4604:
4597:
4588:
4581:
4566:
4559:
4552:
4535:
4528:
4521:
4505:
4490:
4486:
4477:Bibliography
4465:
4445:
4436:
4411:
4405:
4397:
4392:
4382:
4375:
4366:
4357:
4348:
4334:cite journal
4299:
4295:
4289:
4272:
4268:
4262:
4254:
4249:
4234:
4230:
4225:
4217:
4213:
4208:
4200:
4195:
4183:. Retrieved
4176:the original
4155:
4151:
4138:
4129:
4125:
4119:
4110:
4104:
4096:
4091:
4064:
4058:
4049:
4011:
3978:(3): 21–35.
3975:
3971:
3943:
3937:
3928:
3922:
3913:
3907:
3898:
3892:
3875:
3871:
3865:
3856:
3850:
3841:
3837:
3831:
3823:
3818:
3810:
3805:
3797:
3792:
3784:
3779:
3771:
3766:
3758:
3754:
3749:
3729:
3722:
3714:
3708:
3686:
3674:
3666:
3658:
3639:
3633:
3613:
3607:
3599:
3594:
3575:
3569:
3560:
3551:
3529:
3521:
3499:
3491:
3482:
3476:
3459:
3455:
3445:
3437:
3432:
3424:
3419:
3411:
3407:
3399:
3391:
3386:
3378:
3373:
3353:
3345:
3337:
3329:
3324:
3314:
3308:
3302:
3296:
3288:
3284:
3267:
3259:
3251:
3246:
3238:
3233:
3221:. Retrieved
3215:
3209:
3201:
3177:(3): 21–35.
3174:
3170:
3160:
3143:
3135:
3127:
3119:
3114:
3106:
3101:
3093:
3088:
3080:
3075:
3066:
3057:
3047:12 September
3045:. Retrieved
3041:
3015:
2990:
2981:
2972:
2968:
2958:
2949:
2934:
2896:
2888:
2880:
2875:
2855:
2849:
2841:
2825:
2798:
2791:
2772:
2766:
2741:
2733:
2724:
2715:
2706:
2697:
2687:
2679:
2638:Truth theory
2558:Gymnobiblism
2519:
2500:
2496:ballot paper
2488:
2481:
2465:
2454:
2447:
2432:
2418:
2384:
2358:
2344:
2322:
2315:
2309:
2291:
2284:
2274:
2265:Paul Ricoeur
2258:
2238:
2211:Emilio Betti
2204:
2171:
2167:
2161:
2151:
2147:legal theory
2143:
2117:
2107:
2084:
2065:
2057:
2052:
2049:
2004:
2001:Architecture
1997:evaluation.
1995:common-sense
1988:
1976:
1969:
1954:
1945:
1923:
1900:Applications
1894:E. D. Hirsch
1890:Emilio Betti
1887:
1876:
1868:Jean Grondin
1865:
1851:response to
1839:
1821:
1814:
1796:
1778:
1772:
1758:
1748:
1744:
1737:
1732:
1728:
1723:
1707:
1689:
1677:
1675:
1648:
1633:
1631:
1625:
1606:
1587:
1582:
1572:
1561:
1535:
1520:
1507:hermeneutics
1503:
1497:
1492:
1482:
1477:
1469:
1466:anti-realism
1451:
1422:
1398:
1379:hermeneutics
1375:
1368:hermeneutics
1364:
1357:August Böckh
1353:hermeneutics
1349:
1346:hermeneutics
1342:
1332:
1330:
1326:
1322:
1316:
1304:
1293:
1289:
1275:
1268:
1254:
1219:In Judaism,
1218:
1207:
1194:
1186:
1177:
1163:
1151:
1142:
1131:
1127:
1104:Buddhavacana
1093:
1067:
1048:
1022:
1007:
996:
858:
856:upon death.
840:
832:
810:
797:
791:
777:
759:
749:
740:Hermeneutics
739:
738:
722:
713:
710:hermeneutics
709:
699:
681:
617:Hermeneutics
616:
615:
319:Hermeneutics
318:
207:Quantitative
40:
8232:Film theory
8142:Ontopoetics
8047:Death drive
8023:Ideological
7942:Romanticism
7873:Hegelianism
7647:Kierkegaard
7507:Castoriadis
7467:de Beauvoir
7452:Baudrillard
6986:Objectivism
6925:Neo-Marxism
6887:Continental
6797:Meta-ethics
6777:Coherentism
6682:Hegelianism
6619:Rationalism
6579:Natural law
6559:Materialism
6485:Historicism
6455:Determinism
6346:Navya-Nyāya
6121:Sautrāntika
6116:Pudgalavada
6052:Vaisheshika
5905:Presocratic
5805:Renaissance
5744:Physicalism
5729:Materialism
5635:Normativity
5620:Objectivism
5605:Emergentism
5595:Behaviorism
5544:Metaphysics
5510:Determinism
5449:Rationalism
5065:Work of art
5033:Metaphysics
4994:Historicism
4839:Visual arts
4765:Archaeology
4753:Disciplines
4541:Khan, Ali,
4235:Lumină lină
3693:Volker Meja
2523:criticizes
2428:Paul Ricœur
2421:theological
2354:cognitivism
2163:glossatores
2154:Middle Ages
2109:Steve Smith
2062:Environment
1980:stone tools
1972:archaeology
1905:Archaeology
1874:(b. 1956).
1774:Paul Ricœur
1725:Karl Popper
1700:Ernst Bloch
1658:Ernst Fuchs
1613:sociologist
1579:existential
1489:Peter Winch
1415:Ernst Bloch
1403:Paul Ricœur
1395:Leo Strauss
1377:ontological
1288:emphasized
1286:John Calvin
1261:methodology
1198:typological
1191:Allegorical
665:methodology
392:Ethnography
292:Methodology
247:Fallibilism
195:Qualitative
165:Referencing
99:Paul Ricœur
8280:Categories
8187:Wertkritik
8092:Hauntology
8057:Difference
8052:Différance
7792:Sloterdijk
7662:Kołakowski
7285:Amerindian
7192:Australian
7131:Vietnamese
7111:Indonesian
6660:Kantianism
6609:Positivism
6599:Pragmatism
6574:Naturalism
6554:Liberalism
6532:Subjective
6470:Empiricism
6374:Avicennism
6319:Bhedabheda
6203:East Asian
6126:Madhyamaka
6106:Abhidharma
5972:Pyrrhonism
5739:Nominalism
5734:Naturalism
5663:Skepticism
5653:Relativism
5643:Absolutism
5572:Naturalism
5482:Deontology
5454:Skepticism
5439:Naturalism
5429:Empiricism
5393:Aesthetics
5297:Philosophy
5026:Quadrivium
4951:Creativity
4917:Aesthetics
4844:Filmmaking
4829:Philosophy
4785:Literature
4746:Humanities
4269:Ergonomics
3701:Nico Stehr
3628:pp. 17–102
3462:(1): 210.
3313: [
3301: [
3223:4 December
2672:References
2491:world view
2468:taxonomies
2457:ergonomist
2438:hierophany
2397:See also:
2339:See also:
2304:See also:
2097:branch of
2075:wilderness
2013:, such as
1991:relativist
1925:neutrality
1764:postmodern
1311:Protestant
1204:Anagogical
1172:See also:
1148:homiletics
1132:The early
1008:a fortiori
905:See also:
854:underworld
725:count noun
695:humanities
567:Statistics
562:Simulation
500:Simulation
441:Interviews
404:Experiment
372:Case study
344:Pragmatism
262:Pragmatism
252:Positivism
242:Empiricism
8222:Semiotics
8217:Semantics
8202:Discourse
8082:Genealogy
8072:Facticity
7843:Absurdism
7772:Schelling
7742:Nietzsche
7617:Heidegger
7432:Bachelard
7417:Althusser
7164:Pakistani
7126:Taiwanese
7073:Ethiopian
7046:By region
7032:By region
6847:Scientism
6842:Systemics
6702:Spinozism
6629:Socialism
6564:Modernism
6527:Objective
6435:Anarchism
6369:Averroism
6258:Christian
6210:Neotaoism
6181:Zurvanism
6171:Mithraism
6166:Mazdakism
5937:Cyrenaics
5864:Logicians
5497:Free will
5459:Solipsism
5406:Formalism
5098:Humanitas
5010:Humanitas
4999:Historism
4961:Criticism
4854:Sculpture
4491:Aristotle
4483:Aristotle
4304:CiteSeerX
4243:1086-2366
4172:143147583
4083:300225124
4030:769696114
3994:1609-4069
3757:, p. 263;
3578:. Verso.
3468:2072-8050
3193:1609-4069
2975:: 97–117.
2633:Theosophy
2588:Philology
2525:Gadamer's
2516:Criticism
2484:sociology
2478:Sociology
2461:mechanist
2176:Justinian
2053:hermeneia
2046:Education
2007:Heidegger
1948:July 2016
1936:talk page
1817:lifeworld
1784:semiotics
1731:" in his
1616:Max Weber
1474:reference
1425:, namely
1334:Verstehen
1229:Mariology
1158:Platonism
1144:Augustine
1134:patristic
959:Acharonim
782:Aristotle
778:hermeneia
768:Pre-Greek
760:hermeneus
750:hermēneuō
735:Etymology
706:scripture
687:semiotics
200:Art-based
8260:Category
8102:Ideology
8018:Immanent
8013:Critique
7968:Alterity
7961:Concepts
7836:Theories
7822:Williams
7797:Spengler
7752:Rancière
7682:Lefebvre
7667:Kristeva
7632:Irigaray
7627:Ingarden
7607:Habermas
7597:Guattari
7582:Foucault
7557:Eagleton
7502:Cassirer
7482:Bourdieu
7477:Blanchot
7462:Benjamin
7447:Bataille
7350:Category
7305:Yugoslav
7295:Romanian
7202:Scottish
7187:American
7116:Japanese
7096:Buddhist
7078:Africana
7068:Egyptian
6910:Feminist
6832:Rawlsian
6827:Quietism
6725:Analytic
6677:Krausism
6584:Nihilism
6549:Kokugaku
6512:Absolute
6507:Idealism
6495:Humanism
6283:Occamism
6250:European
6195:Medieval
6141:Yogacara
6101:Buddhist
6094:Syādvāda
5977:Stoicism
5942:Cynicism
5930:Sophists
5925:Atomists
5920:Eleatics
5859:Legalism
5800:Medieval
5724:Idealism
5678:Ontology
5658:Nihilism
5562:Idealism
5320:Branches
5309:Branches
5149:Academia
5118:Leonardo
5086:Daedalus
5074:Journals
5038:Ontology
4927:The arts
4849:Painting
4795:Rhetoric
4631:Archived
3362:Archived
3264:Don Ihde
2531:See also
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2253:Don Ihde
2188:Irnerius
2124:paradigm
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1929:disputed
1861:symbolic
1735:(1972).
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1257:humanist
1138:exegesis
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1033:mystical
1010:argument
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784:'s work
773:ἑρμηνεία
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745:ἑρμηνεύω
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160:Argument
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112:a series
110:Part of
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7888:Western
7883:Marxism
7807:Strauss
7777:Schmitt
7717:Marcuse
7707:Lyotard
7697:Luhmann
7692:Levinas
7642:Jaspers
7637:Jameson
7622:Husserl
7602:Gramsci
7592:Gentile
7587:Gadamer
7547:Dilthey
7542:Derrida
7537:Deleuze
7472:Bergson
7442:Barthes
7412:Agamben
7300:Russian
7269:Spanish
7264:Slovene
7254:Maltese
7249:Italian
7229:Finland
7197:British
7179:Western
7169:Turkish
7154:Islamic
7149:Iranian
7101:Chinese
7088:Eastern
7055:African
7002:more...
6687:Marxism
6517:British
6460:Dualism
6356:Islamic
6314:Advaita
6304:Vedanta
6278:Scotism
6273:Thomism
6215:Tiantai
6158:Persian
6146:Tibetan
6136:Śūnyatā
6077:Cārvāka
6067:Ājīvika
6062:Mīmāṃsā
6042:Samkhya
5957:Academy
5910:Ionians
5884:Yangism
5841:Chinese
5832:Ancient
5795:Western
5790:Ancient
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5706:Reality
5696:Process
5577:Realism
5557:Dualism
5552:Atomism
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5204:Related
5139:more...
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4775:History
4709:Webpage
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4501:, 1938.
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7767:Sartre
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7712:Marcel
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7572:Fichte
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7219:Danish
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6648:People
6569:Monism
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6490:Holism
6423:Modern
6401:Jewish
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5060:Wisdom
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4882:Health
4790:Poetry
4679:Eprint
4667:(2015)
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1100:Buddha
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817:divine
813:sacred
675:, and
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8265:Index
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7978:Angst
7827:Žižek
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7612:Hegel
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4685:Plato
4424:JSTOR
4322:S2CID
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862:signs
850:deity
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7817:Weil
7762:Said
7722:Marx
7427:Aron
6391:Sufi
6225:Chan
6084:Jain
6057:Yoga
5587:Mind
5527:Hard
5515:Hard
4976:High
4571:ISBN
4340:link
4239:ISSN
4187:2009
4079:OCLC
4069:ISBN
4026:OCLC
4016:ISBN
3990:ISSN
3735:ISBN
3644:ISBN
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3506:ISBN
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3225:2016
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3049:2017
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2870:p. 2
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