312:. Dutch colonial authority would stop this movement in 1954 and sentenced Zacheus Pakage to prison and mental institution. These movement resulted in numerous revolts against Dutch authorities, in 1954 by Agadide community which believed if they killed Dutch local authorities then, they would have to recognized defeat and leave. This along with rumours that white pigs from Dutch authorities caused whooping coughs resulted in escalating tension and lead to Obano uprising in 1956–1957.
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believed of a Ratu Adil figure from Java that will come to bring wealth and found "Kingdom of
Happiness". The basis of this movement is of a local folktale of Situgumina, a local figure with the knowledge of life and death and the knowledge of world's treasures, after his travel to the west to Java,
302:. After which he helped missionaries in Moni, Uhunduni, and Dani. Through these experience he experienced discriminations by Dutch authority toward other missionaries, as he did not receive salaries for his service. Members of these movement prepared for the second coming of a
218:, it is believed that certain events are preordained by the gods, the divine or God almighty. It is believed that in the time of great danger and injustice, a hero will come and restore the sacred order. This is reminiscent of the function of
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In
Javanese history, there are several examples or episodes that in the time of chaos, injustice, or great peril, a man from unassuming background or unpredicted position, could successfully rise, seized the power, and become the
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The prophecy predicts that in a time of a great peril, the Ratu Adil will come from an unassuming background; either they will come from a modest family, poor, and at first unknown.
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In
Indonesian history, this belief was highly advantageous to most early nationalist leaders. The prophecy also talks about the decline of the nobility as the established rulers.
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and would return again. The leader of this movement was
Zacheus Pakage, a local village elder and former preacher that had studied in Kebo, Enarotali, and Kemah Injili Church in
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It is believed that Ratu Adil has exceptional qualities identified as
Hastabrata, an eight characteristics symbolized by sun, moon, stars, earth, ocean, wind, fire and water.
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by constructing secret barracks and secluded communities in the forest and participated in ceremonies for weeks and advocated for
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there was a messianic movement called Wege, the members consisted primarily of
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The mantle of Ratu Adil has been applied to a number of persons in recent
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Patiara, John; Renwarin, Herman; Soedharto, Bondan; Palangan, M. (1983).
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347:"Kepemimpinan Hastabrata Dalam Ratu Adil - Tribunnews.com"
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