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De revolutionibus orbium coelestium

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656:, Pico had made a devastating attack on astrology. Because those who were making astrological predictions relied on astronomers to tell them where the planets were, they also became a target. Pico held that since astronomers who calculate planetary positions could not agree among themselves, how were they to be held as reliable? While Pico could bring into concordance writers like Aristotle, Plato, Plotinus, Averroes, Avicenna, and Aquinas, the lack of consensus he saw in astronomy was a proof to him of its fallibility alongside astrology. Pico pointed out that the astronomers' instruments were imprecise and any imperfection of even a degree made them worthless for astrology, people should not trust astrologists because they should not trust the numbers from astronomers. Pico pointed out that astronomers couldn't even tell where the Sun appeared in the order of the planets as they orbited the Earth (some put it close to the Moon, others among the planets). How, Pico asked, could astrologists possibly claim they could read what was going on when the astronomers they relied on could offer no precision on even basic questions? 565:
motions to be computed correctly ... The present author has performed both these duties excellently. For these hypotheses need not be true nor even probable. On the contrary, if they provide a calculus consistent with the observations, that alone is enough ... For this art, it is quite clear, is completely and absolutely ignorant of the causes of the apparent . And if any causes are devised by the imagination, as indeed very many are, they are not put forward to convince anyone that they are true, but merely to provide a reliable basis for computation. However, since different hypotheses are sometimes offered for one and the same ... the astronomer will take as his first choice that hypothesis which is the easiest to grasp. The philosopher will perhaps rather seek the semblance of the truth. But neither of them will understand or state anything certain, unless it has been divinely revealed to him ... Let no one expect anything certain from astronomy, which cannot furnish it, lest he accept as the truth ideas conceived for another purpose, and depart this study a greater fool than when he entered.
225: 324:, who for publication had only been given a copy without annotations. Via Heidelberg, it ended up in Prague, where it was rediscovered and studied in the 19th century. Close examination of the manuscript, including the different types of paper used, helped scholars construct an approximate timetable for its composition. Apparently Copernicus began by making a few astronomical observations to provide new data to perfect his models. He may have begun writing the book while still engaged in observations. By the 1530s a substantial part of the book was complete, but Copernicus hesitated to publish. In 1536, Cardinal 619:
as absurd if seen as anything other than a geometrical device (its brightness and distance should have varied greatly, but they don't). "In spite of this defect in Ptolemy's theory, Copernicus' hypothesis predicts approximately the same variations." Because of the use of similar terms and similar deficiencies, Osiander could see "little technical or physical truth-gain" between one system and the other. It was this attitude towards technical astronomy that had allowed it to "function since antiquity, despite its inconsistencies with the principles of physics and the philosophical objections of
526: 642:. Rather than having Pico's focus on human effort, Osiander followed Cusa's idea that understanding the Universe and its Creator only came from divine inspiration rather than intellectual organization. From these influences, Osiander held that in the area of philosophical speculation and scientific hypothesis there are "no heretics of the intellect", but when one gets past speculation into truth-claims the Bible is the ultimate measure. By holding that Copernicianism was mathematical speculation, Osiander held that it would be silly to hold it up against the accounts of the Bible. 1013: 206: 405: 1895:"Nicolai Copernici Torinensis De revolutionibus orbium cĹ“lestium, libri VI : in quibus stellarum et fixarum et erraticarum motus, ex veteribus atque recentibus observationibus, restituit hic autor. Præterea tabulas expeditas luculentas´que addidit, ex quibus eosdem motus ad quoduis tempus mathematum studiosus facillime calculare poterit. Item, De libris revolutionum Nicolai Copernici narratio prima, per M. Georgium Ioachimum Rheticum ad D. Ioan. Schonerum scripta" 27: 2566: 153: 2554: 2518: 2506: 2542: 459:. The world (heavens) is spherical, as is the Earth, and the land and water make a single globe. The celestial bodies, including the Earth, have regular circular and everlasting movements. The Earth rotates on its axis and around the Sun. Answers to why the ancients thought the Earth was central. The order of the planets around the Sun and their periodicity. Chapters 12–14 give theorems for 598:
corrected by devising better models on which to base calculations." In an era before the telescope, Osiander (like most of the era's mathematical astronomers) attempted to bridge the "fundamental incompatibility between Ptolemaic astronomy and Aristotlian physics, and the need to preserve both", by taking an 'instrumentalist' position. Only the handful of "Philosophical purists like the
2530: 606:"attached the Earth's axis rigidly to a Sun-centered sphere. The unfortunate consequence was that the terrestrial rotation axis then maintained the same inclination with respect to the Sun as the sphere turned, eliminating the seasons." To explain the seasons, he had to propose a third motion, "an annual contrary conical sweep of the terrestrial axis". It was not until the 649:. As historian Robert S. Westman puts it, "The more profound source of Rheticus's ire however, was Osiander's view of astronomy as a disciple fundamentally incapable of knowing anything with certainty. For Rheticus, this extreme position surely must have resonated uncomfortably with Pico della Mirandola's attack on the foundations of divinatory astrology." 560:) printed in front of Copernicus' preface which was a dedicatory letter to Pope Paul III and which kept the title "Praefatio authoris" (to acknowledge that the unsigned letter was not by the book's author). Osiander's letter stated that Copernicus' system was mathematics intended to aid computation and not an attempt to declare literal truth: 687:, writing "Ptolemy's hypothesis is the earth rests. Copernicus' hypothesis is that the earth is in motion. Can either, therefore, be true? ... Indeed, Osiander deceives much with that preface of his ... Hence, someone may well ask: How is one to know which hypothesis is truer, the Ptolemaic or the Copernican?" 573:"expresses views on the aim and nature of scientific theories at variance with Copernicus' claims for his own theory". Many view Osiander's letter as a betrayal of science and Copernicus, and an attempt to pass his own thoughts off as those of the book's author. An example of this type of claim can be seen in the 577:, which states "Fortunately for him , he could not see what Osiander had done. This reformer, knowing the attitude of Luther and Melanchthon against the heliocentric system ... without adding his own name, replaced the preface of Copernicus by another strongly contrasting in spirit with that of Copernicus." 597:
Osiander's interest in astronomy was theological, hoping for "improving the chronology of historical events and thus providing more accurate apocalyptic interpretations of the Bible... the general awareness that the calendar was not in agreement with astronomical movement and therefore, needed to be
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it is the duty of an astronomer to compose the history of the celestial motions through careful and expert study. Then he must conceive and devise the causes of these motions or hypotheses about them. Since he cannot in any way attain to the true causes, he will adopt whatever suppositions enable the
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As Westman points out, to Rheticus "it would seem that Osiander now offered new grounds for endorsing Pico's conclusions: not merely was the disagreement among astronomers grounds for mistrusting the sort of knowledge that they produced, but now Osiander proclaimed that astronomers might construct a
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While Osiander's motives behind the letter have been questioned by many, he has been defended by historian Bruce Wrightsman, who points out he was not an enemy of science. Osiander had many scientific connections including "Johannes Schoner, Rheticus's teacher, whom Osiander recommended for his post
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after his return from Italy, possibly only after 1510. At this time, Copernicus anticipated that he could reconcile the motion of the Earth with the perceived motions of the planets easily, with fewer motions than were necessary in the version of the Ptolemaic system current at the time. Among other
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was not formally banned but merely withdrawn from circulation, pending "corrections" that would clarify the theory's status as hypothesis. Nine sentences that represented the heliocentric system as certain were to be omitted or changed. After these corrections were prepared and formally approved in
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When the book was finally published, demand was low, with an initial print run of 400 failing to sell out. Copernicus had made the book extremely technical, unreadable to all but the most advanced astronomers of the day, allowing it to disseminate into their ranks before stirring great controversy.
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In his work, Copernicus "used conventional, hypothetical devices like epicycles...as all astronomers had done since antiquity. ...hypothetical constructs solely designed to 'save the phenomena' and aid computation". Ptolemy's theory contained a hypothesis about the epicycle of Venus that was viewed
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People gave ear to an upstart astrologer who strove to show that the earth revolves, not the heavens or the firmament, the sun and the moon ... This fool wishes to reverse the entire science of astronomy; but sacred Scripture tells us that Joshua commanded the sun to stand still, and not the
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The historian Wrightsman put forward that Osiander did not sign the letter because he "was such a notorious reformer whose name was well-known and infamous among Catholics", so that signing would have likely caused negative scrutiny of the work of Copernicus (a loyal Catholic canon and scholar).
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Copernicus argued that the universe comprised eight spheres. The outermost consisted of motionless, fixed stars, with the Sun motionless at the center. The known planets revolved about the Sun, each in its own sphere, in the order: Mercury, Venus, Earth, Mars, Jupiter, Saturn. The Moon, however,
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Copernicus was hampered by his insistence on preserving the idea that celestial bodies had to travel in perfect circles — he "was still attached to classical ideas of circular motion around deferents and epicycles, and spheres." This was particularly troubling concerning the Earth because he
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and since "the books of hostile theologians could be burned...why not scientific works with the names of hated theologians affixed to them?" Wrightsman also holds that this is why Copernicus did not mention his top student, Rheticus (a Lutheran) in the book's dedication to the Pope.
634:'s idea that humanity "orders cosmos out of the chaos of opinions." From Pico's writings, Osiander "learned to extract and synthesize insights from many sources without becoming the slavish follower of any of them." The effect of Pico on Osiander was tempered by the influence of 498:
Copernicus adhered to one of the standard beliefs of his time, namely that the motions of celestial bodies must be composed of uniform circular motions. For this reason, he was unable to account for the observed apparent motion of the planets without retaining a complex system of
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Copernicus kept a copy of his manuscript which, sometime after his death, was sent to Rheticus in the attempt to produce an authentic, unaltered version of the book. The plan failed but the copy was found during the 18th century and was published later. It is kept at the
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From the first edition, Copernicus' book was prefixed with an anonymous preface which argues that the following is a calculus consistent with the observations, and cannot resolve philosophical truths. Only later was this revealed to be the unauthorized interjection by
694:, an astronomer from NĂĽrnberg who had substituted for Rheticus as professor of mathematics in Wittenberg while Rheticus was in NĂĽrnberg supervising the printing. Schreiber, who died in 1547, left in his copy of the book a note about Osiander's authorship. Via 668:, "Rheticus...became embroiled in a very bitter wrangle with the printer . Rheticus...suspected Osiander had prefaced the work; if he knew this for certain, he declared, he would rough up the fellow so violently that in future he would mind his own business." 897:
This Holy Congregation has also learned about the spreading and acceptance by many of the false Pythagorean doctrine, altogether contrary to the Holy Scripture, that the earth moves and the sun is motionless, which is also taught by Nicholaus Copernicus'
343:(Frombork) to study with him. Rheticus read Copernicus' manuscript and immediately wrote a non-technical summary of its main theories in the form of an open letter addressed to Schöner, his astrology teacher in Nürnberg; he published this letter as the 698:, this copy came to Johannes Kepler, who discovered what Osiander had done and methodically demonstrated that Osiander had indeed added the foreword. The most knowledgeable astronomers of the time had realized that the foreword was Osiander's doing. 945:, disproved this after a 35-year project to examine every surviving copy of the first two editions. Gingerich showed that nearly all the leading mathematicians and astronomers of the time owned and read the book; however, his analysis of the 914:
1620 the reading of the book was permitted. But the book was never reprinted with the changes and was available in Catholic jurisdictions only to suitably qualified scholars, by special request. It remained on the Index until 1758, when
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And, like Osiander, contemporary mathematicians and astronomers encouraged its audience to view it as a useful mathematical model without necessarily being true about causes, thereby somewhat shielding it from accusations of blasphemy.
2426: 881:, Luther's principal lieutenant, wrote against Copernicus, pointing to the theory's apparent conflict with Scripture and advocating that "severe measures" be taken to restrain the impiety of Copernicans. The works of Copernicus and 906: ... Therefore, in order that this opinion may not creep any further to the prejudice of Catholic truth, the Congregation has decided that the books by Nicolaus Copernicus and Diego de Zúñiga be suspended until corrected. 589:, on account of his former relationship with his mistress and friendship with Dantiscus's enemy and suspected heretic, Alexander Scultetus. It was also possible that Protestant Nurnberg could fall to the forces of the 705:; Maestlin learned of the fact from Kepler. Indeed, Maestlin perused Kepler's book, up to the point of leaving a few annotations in it. However, Maestlin already suspected Osiander, because he had bought his 1871: 585:
Copernicus himself had communicated to Osiander his "own fears that his work would be scrutinized and criticized by the 'peripatetics and theologians'," and he had already been in trouble with his bishop,
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fixed Copernicus' theory by stating that the planets orbit the Sun not in circles, but ellipses. Only after Kepler's refinement of Copernicus' theory was the need for deferents and epicycles abolished.
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world deduced from (possibly) false premises. Thus the conflict between Piconian skepticism and secure principles for the science of the stars was built right into the complex dedicatory apparatus of
1703:, p. 192. Kuhn writes that Melanchthon emphasized Ecclesiastes 1:4–5 ("The earth abideth forever ... the sun also ariseth, and the sun goeth down, and hasteth to his place where he arose"). 368:
Under strong pressure from Rheticus, and having seen that the first general reception of his work had not been unfavorable, Copernicus finally agreed to give the book to his close friend, Bishop
1129:, Chicago, Encyclopædia Britannica, 1952; in the series of the same name, published by the Franklin Library, Franklin Center, Philadelphia, 1985; in volume 15 of the second edition of the 552:. Andreas Osiander had taken over the task of supervising the printing and publication. In an effort to reduce the controversial impact of the book Osiander added his own unsigned letter 495:
revolved in its sphere around the Earth. What appeared to be the daily revolution of the Sun and fixed stars around the Earth was actually the Earth's daily rotation on its own axis.
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at the Nurnberg Gymnasium; Peter Apian of Ingolstadt University; Hieronymous Schreiber...Joachim Camerarius...Erasmus Reinhold...Joachim Rheticus...and finally, Hieronymous Cardan."
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Book II describes the principles of spherical astronomy as a basis for the arguments developed in the following books and gives a comprehensive catalogue of the fixed stars.
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from 1566 in which the astronomer introduced his revolutionary theory that the Sun—not the Earth—is the center of the universe. That book alone is worth over $ 250,000.
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Owen Gingerich gives a slightly different version: Kepler knew of Osiander's authorship since he had read about it in one of Schreiber's annotations in his copy of
1464:"Glasgow University Library Special Collections Department, Book of the Month, Nicolaus Copernicus De Revolutionibus Nuremberg: 1543 Sp Coll Hunterian Cz.1.13" 313: 170: 306:, giving only longitudes, and erroneously attributing them to Schöner. Copernicus' values differed slightly from the ones published by Schöner in 1544 in 1855:
Riquier was the owner of several of the most noteworthy tomes that were taken in the heist. The most expensive book was a second edition of Copernicus's
1723: 2078: 2432: 1731: 2292: 1715: 1197: 972:, published in 2004 by Walker & Co. His census included 276 copies of the first edition (by comparison, there are 228 extant copies of 357:
in Basel in 1541. Due to its friendly reception, Copernicus finally agreed to publication of more of his main work—in 1542, a treatise on
1828: 1401:, by Bruce Wrightsman, Section VII, The Copernican Achievement, ed. Robert S. Westman, University of California Press, Los Angeles, 1975 1846: 503:
similar to those of the Ptolemaic system. Despite Copernicus' adherence to this aspect of ancient astronomy, his radical shift from a
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Science and Technology in World History, Volume 3: The Black Death, the Renaissance, the Reformation and the Scientific Revolution
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techniques, the heliocentric Copernican model made use of the Urdi Lemma developed in the 13th century by the Arab astronomer
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Very soon, nevertheless, Copernicus' theory was attacked with Scripture and with the common Aristotelian proofs. In 1549,
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when the first edition was printed there. This is followed by Copernicus' own preface, where he dedicates his work to
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has been researched and catalogued better than any other first-edition historic text except for the original
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urged the Nuremberg city council to issue a correction, but this was not done, and the matter was forgotten.
590: 2159: 2114:. 2. Aufl. durchgesehen und erg. von Heribert M. Nobis und Felix Schmeidler. MĂĽnchen : C.H. Beck, 1988 1123:, translated by C. G. Wallis, Annapolis, St John's College Bookstore, 1939. Republished in volume 16 of the 937:" saying the book "was and is an all-time worst seller", despite the fact that it was reprinted four times. 893:
by a decree of the Sacred Congregation of March 5, 1616 (more than 70 years after Copernicus' publication):
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Book I chapters 1–11 are a general vision of the heliocentric theory, and a summarized exposition of his
1133:, Encyclopædia Britannica, 1990; and Amherst, NY: Prometheus Books, 1995, Great Minds Series – Science, 980:) and 325 copies of the second. The research behind this book earned its author the Polish government's 469:
Book III describes his work on the precession of the equinoxes and treats the apparent movements of the
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and appeals to the latter's skill as a mathematician to recognize the truth of Copernicus' hypothesis.
2478: 325: 2601: 2591: 2315: 981: 610:, which moved as if there were no spheres to crash through, that the idea was challenged. In 1609, 112: 1661: 1330: 814:. They were also used by sailors and maritime explorers, whose 15th-century predecessors had used 1167: 1026: 941:, an eminent astronomer and historian of science who has written on both Nicolaus Copernicus and 867: 389: 163: 1147:, translated with an introduction and notes by A. M. Duncan, Newton Abbot, David & Charles, 866:
accepted the rotation of the Earth. In Spain, rules published in 1561 for the curriculum of the
250:. A physician's library list dating to 1514 includes a manuscript whose description matches the 2358: 1657: 1038: 855: 525: 414: 332: 321: 2076:
The Calvinist Copernicans: The Reception of the New Astronomy in the Dutch Republic, 1575–1750
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Sobel, D, A More Perfect Heaven - How Copernicus Revolutionised the Cosmos, Bloomsbury 2011.
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is divided into six "books" (sections or parts), following closely the layout of Ptolemy's
2208: 1467: 1041:'s manuscript "De sphaera mundi" (On the Sphere of the World), which supports the earlier 1000:. In January 2017, a second-edition copy was stolen as part of a heist of rare books from 8: 2586: 2558: 2301: 2233: 2227: 2216: 1936: 1324: 878: 839: 719:(1537–1616), who learned of Osiander's authorship from Rheticus during a visit to him in 716: 607: 116: 40: 2171: 870:
gave students the choice between studying Ptolemy or Copernicus. One of those students,
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Pico's influence on Osiander did not escape Rheticus, who reacted strongly against the
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An annotated census of Copernicus' De revolutionibus (Nuremberg, 1543 and Basel, 1566)
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Among some astronomers, the book "at once took its place as a worthy successor to the
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Book VI deals with the digression in latitude from the ecliptic of the five planets.
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in Copernicus' own hand has survived. After his death, it was given to his pupil,
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Observationes XXX annorum a I. Regiomontano et B. Walthero Norimbergae habitae, .
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Robert Westman, "Three Responses to Copernican Theory", in Robert Westman, ed.,
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The Devil's Doctor: Paracelsus and the World of Renaissance Magic and Science
1411: 831: 815: 751: 710: 436: 283: 2131: 2086:. Amsterdam : Koninklijke Nederlandse Akademie van Wetenschappen, 2002 680: 2534: 2221: 1432:
The Life and Science of LĂ©on Foucault: The Man who Proved the Earth Rotates
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The Book Nobody Read : Chasing the Revolutions of Nicolaus Copernicus
1056:. A copy of this is held by the University of Sydney; previously owned by 236:, a quote from the corresponding printed book page with the above diagram. 16:
1543 book by Copernicus describing his heliocentric theory of the universe
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The Copernican Question: Prognostication, Skepticism, and Celestial Order
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at the beginning of the book and were only interested in Copernicus' new
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of Ptolemy, which had hitherto been the Alpha and Omega of astronomers".
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Copernicus initially outlined his system in a short, untitled, anonymous
26: 2191: 2014: 1554:, Cambridge, Massachusetts, Harvard University Press, 1957, p. 191. 1089:
Society, with all of Copernicus' textual corrections given as footnotes.
545: 381: 2070:(Studies in the history of mathematics and physical sciences ; 10) 1030: 946: 602:... demanded physical consistency and thus sought for realist models." 373: 336: 287: 263:, the first of the Maragha astronomers to develop a geocentric but non- 241: 218: 214: 177: in this section. Unsourced material may be challenged and removed. 2565: 2270: 487:
based on the heliocentric model and gives tables for the five planets.
384:(Nuremberg). It was published just before Copernicus' death, in 1543. 1064: 950: 723:, wrote Osiander's name in the margin of the foreword in his copy of 620: 599: 530: 508: 456: 432: 295: 279: 124: 75: 60: 1299:
The Edge of Objectivity: An Essay in the History of Scientific Ideas
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The Edge of Objectivity: An Essay in the History of Scientific Ideas
720: 393: 152: 2241:. Includes the third printing (previous editions 1540 and 1541) of 827: 541: 500: 447: 424: 340: 299: 1082: 1078:, with Polish translation and the authentic preface by Copernicus. 2226:(1566) From the Rare Book and Special Collection Division at the 2215:(1543) from the Rare Book and Special Collection Division at the 549: 132: 361:, which was taken from the second book of the still unpublished 1184: 1075: 954: 918:(1740–58) removed the uncorrected book from his revised Index. 484: 1399:
Andreas Osiander's Contribution to the Copernican Achievement
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The history of the original manuscript of "De revolutionibus"
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wrote to Copernicus and urged him to publish his manuscript.
50: 1975:. Leiden: Brill (Studia copernicana. Brill's series; v. 2). 1526: 746:, rumors circulated about its central theses. In one of his 2036:. Cambridge, Massachusetts, Harvard University Press, 1999 1183:. (Foundations of Natural History. Originally published in 1012: 477: 244:
that he distributed to several friends, referred to as the
2529: 2188:, from WebExhibits. English translation of part of Book I. 396:, where it remains bearing the library number BJ 10 000. 2200:
River Campus Libraries, Book of the Month December 2005:
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The Sun in the Church: Cathedrals as Solar Observatories
1956:, biography (1654), with notes by Olivier Thill (2002), 1892: 1658:"Chapter 23: The Beginning of the Scientific Revolution" 874:, published an acceptance of Copernican theory in 1584. 213:
annotated with periods of revolution from Chapter 10 of
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De libris revolutionum Nicolai Copernici narratio prima
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Mathematical astronomy in Copernicus' De revolutionibus
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were among those who adopted his position; in Germany,
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Entstehung und Ausbreitung der coppernicanischen Lehre
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Analyses the varieties of argument used by Copernicus.
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History of the planetary systems from Thales to Kepler
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was compatible with Catholic faith—were placed on the
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hailed the work in 1542 and by 1551 had developed the
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Book V explains how to calculate the positions of the
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Gingerich's efforts and conclusions are recounted in
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1543 edition held by University of Edinburgh Library
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To the reader concerning the hypotheses of this work
1175:, Baltimore: Johns Hopkins University Press, 1992, 1099:1543, Nuremberg, by Johannes Petreius; online from 683:, a supporter of Copernicus, also despaired of the 1991: 1847:"The Mystery of the $ 2.5 Million Rare Book Heist" 984:in 1981. Due largely to Gingerich's scholarship, 806:, published in 1551, were used as a basis for the 507:to a heliocentric cosmology was a serious blow to 131:, offered an alternative model of the universe to 1726:. Also mentioned by W. R. Shea and M. Artigas in 1447: 2578: 2433:Astronomer Copernicus, or Conversations with God 1487:. Dover Publications, Incorporated. p. 24. 2196:, Warsaw-Cracow 1978. Full English translation. 349:in Danzig in 1540. Rheticus' friend and mentor 234:But the Sun resides at the centre of everything 1557: 1452:. Los Angeles: University of California Press. 2286: 1429: 1394: 1392: 1390: 1388: 365:. Rheticus published it in Copernicus' name. 1480: 1386: 1384: 1382: 1380: 1378: 1376: 1374: 1372: 1370: 1368: 1198:List of most expensive books and manuscripts 1085:; German translation sponsored by the local 569:As even Osiander's defenders point out, the 294:, 45 observations in total, 14 of them with 1769: 1356: 1288: 1286: 1284: 1282: 2293: 2279: 1941:On the Revolutions of the Heavenly Spheres 1935: 1857:On the Revolutions of the Heavenly Spheres 1750: 1443: 1441: 1344: 1302:. Princeton University Press. p. 23. 1251:. Princeton University Press. p. 47. 1145:On the Revolutions of the Heavenly Spheres 1121:On the Revolutions of the Heavenly Spheres 949:shows that almost all of them ignored the 109:On the Revolutions of the Heavenly Spheres 25: 1989: 1970: 1844: 1815: 1804: 1532: 1365: 1292: 1241: 1220: 994:Archives of the University of Santo Tomas 965:in 1587 translated the book into German. 193:Learn how and when to remove this message 2046: 1792: 1635:. McFarland & Company. p. 138. 1507: 1425: 1423: 1421: 1279: 1093: 1011: 554:Ad lectorem de hypothesibus huius operis 524: 476:Book IV is a similar description of the 403: 223: 204: 2300: 1821: 1655: 1438: 1203:Wittenberg interpretation of Copernicus 992:. One of the copies now resides at the 2579: 2012: 1684: 1628: 1616: 1329:. Cambridge University Press. p.  1322: 463:geometry as well as a table of chords. 2274: 1418: 123:. The book, first printed in 1543 in 1829:Book quest took him around the globe 1155:; New York: Barnes and Noble, 1976, 742:Even before the 1543 publication of 548:to take up his post as professor in 175:adding citations to reliable sources 146: 20:De revolutionibus orbium coelestium 2345:De revolutionibus orbium coelestium 2257:De Revolutionibus Orbium Coelestium 2234:De Revolutionibus Orbium Coelestium 2223:De Revolutionibus Orbium Coelestium 2213:De Revolutionibus Orbium Coelestium 2202:De revolutionibus orbium coelestium 2173:De Revolutionibus Orbium Coelestium 2161:De revolutionibus orbium coelestium 2149:De revolutionibus orbium coelestium 1845:McNearney, Allison (8 April 2017). 1663:The Renaissance and The Reformation 921: 900:De revolutionibus orbium coelestium 664:itself." According to the notes of 511:'s science—and helped usher in the 302:. Copernicus used three of them in 104:De revolutionibus orbium coelestium 13: 2062:. New York : Springer, 1984 1037:in New York, alongside astronomer 353:published a second edition of the 14: 2633: 2411:Nicolaus Copernicus Gesamtausgabe 2125: 802:) using Copernicus' methods. The 372:, to be delivered to Rheticus in 230:In medio uero omnium residet Sol. 2564: 2552: 2540: 2528: 2516: 2504: 1171:; translation and commentary by 1126:Great Books of the Western World 1025:. A copy of this is held by the 151: 2058:Swerdlow, N.M., O. Neugebauer: 2019:Medieval Science and Philosophy 1886: 1874:. 13 WHAM News. 2 February 2024 1864: 1838: 1809: 1798: 1706: 1690: 1678: 1649: 1622: 1610: 1594: 1578: 1538: 1513: 1474: 1456: 1404: 1107: 1043:Ptolemaic model of the universe 885:—the latter for asserting that 451:which it updated and replaced: 162:needs additional citations for 31:Original 1543 Nuremberg edition 2352:Locationes mansorum desertorum 1893:University of Sydney Library. 1350: 1337: 1316: 1265: 1235: 1226: 1214: 1033:. Another copy is held by the 734:included Osiander's foreword. 518: 1: 1929: 1434:. Cambridge University Press. 961:in the later chapters. Also, 754:is quoted as saying in 1539: 630:, Osiander was influenced by 335:, a young mathematician from 111:) is the seminal work on the 2617:Works by Nicolaus Copernicus 2612:Memory of the World Register 2265:Stadtbibliothek Schaffhausen 2247:University of Sydney Library 1899:University of Sydney Library 1035:Cary Graphic Arts Collection 737: 730:All three early editions of 690:Petreius had sent a copy to 7: 2607:16th-century books in Latin 2484:Copernicus (Martian crater) 2267:(Schaffhausen City Library) 2259:(1543) with annotations by 2237:(1566) Previously owned by 2015:"Deconstructing Copernicus" 1294:Gillispie, Charles Coulston 1243:Gillispie, Charles Coulston 1191: 1007: 998:Miguel de Benavides Library 399: 10: 2638: 2382:Lucas Watzenrode the Elder 2098:The Copernican achievement 1998:. New York : Walker. 1918:: CS1 maint: url-status ( 1521:The Copernican Achievement 1484:Three Copernican Treatises 1448:Robert S. Westman (2011). 480:and its orbital movements. 142: 2479:Copernicus (lunar crater) 2397: 2374: 2329: 2308: 2047:Koestler, Arthur (1959). 1701:The Copernican Revolution 1656:Gilbert, William (1998). 1605:The Copernican Revolution 1589:The Copernican Revolution 1551:The Copernican Revolution 1361:. University of Michigan. 1323:Dreyer, John L E (1906). 1004:and remains unrecovered. 935:The Book That Nobody Read 902:and by Diego de Zúñiga's 408:Title page, 2nd edition, 286:, were made available to 92: 82: 66: 56: 46: 36: 24: 2316:Copernican heliocentrism 1990:Gingerich, Owen (2004). 1971:Gingerich, Owen (2002). 1739:(2003), pp. 84–85, 1414:. Catholic Encyclopedia. 1208: 1112:English translations of 891:Index of Forbidden Books 640:coincidentia oppositorum 261:Mu'ayyad al-Din al-'Urdi 1027:University of Edinburgh 868:University of Salamanca 390:Jagiellonian University 2359:Monetae cudendae ratio 2136:by Nicolaus Copernicus 2013:Hannam, James (2007). 1953:The Life of Copernicus 1629:Deming, David (2012). 1430:William Tobin (2003). 1343:Wallis's translation ( 1039:Johannes de Sacrobosco 1017: 908: 856:Giambattista Benedetti 810:instituted in 1582 by 799: 786: 761: 567: 538: 473:and related phenomena. 419: 415:Officina Henricpetrina 333:Georg Joachim Rheticus 326:Nikolaus von Schönberg 237: 221: 107:(English translation: 2622:Copernican Revolution 2405:Scientific Revolution 2366:Theophylact Simocatta 2321:Copernican Revolution 1781:Catholic Encyclopedia 1763:Catholic Encyclopedia 1481:Edward Rosen (2004). 1412:"Nicolaus Copernicus" 1094:Latin texts available 1015: 895: 756: 575:Catholic Encyclopedia 562: 529:Title page, 3rd ed., 528: 513:Scientific Revolution 407: 267:of planetary motion. 227: 208: 2597:History of astronomy 2422:Copernican principle 2166:Jagiellon University 2140:Jagiellonian Library 2096:Westman, R.S., ed.: 1937:Copernicus, Nicolaus 1357:David Luban (1994). 1021:1543, Nuremberg, by 970:The Book Nobody Read 864:Franciscus Patricius 781:("Prussian Tables"; 692:Hieronymus Schreiber 632:Pico della Mirandola 171:improve this article 2302:Nicolaus Copernicus 2228:Library of Congress 2217:Library of Congress 1758:Nicolaus Copernicus 1724:English translation 1713:Original Latin text 1535:, pp. 159–164. 840:Christian Wurstisen 717:Johannes Praetorius 608:Great Comet of 1577 119:(1473–1543) of the 117:Nicolaus Copernicus 113:heliocentric theory 41:Nicolaus Copernicus 21: 2427:Frombork Cathedral 2193:On the Revolutions 2185:On the Revolutions 2154:Harvard University 2081:2006-09-02 at the 1734:2009-11-19 at the 1718:2007-09-30 at the 1687:, pp. 346–352 1607:, pp. 186–87. 1168:On the Revolutions 1101:Harvard University 1018: 844:Christoph Rothmann 820:Table of the Stars 787:Tabulae prutenicae 709:from the widow of 591:Holy Roman Emperor 587:Johannes Dantiscus 539: 420: 238: 222: 121:Polish Renaissance 115:of the astronomer 19: 2492: 2491: 2309:Scientific career 2134:De Revolutionibus 1851:thedailybeast.com 1573:978-0-09-945787-9 1494:978-0-486-43605-0 1271:Teresa Borawska, 1114:De revolutionibus 1069:Nicolaus Mulerius 1023:Johannes Petreius 986:De revolutionibus 931:De revolutionibus 916:Pope Benedict XIV 911:De revolutionibus 887:De revolutionibus 850:, the teacher of 812:Pope Gregory XIII 800:PreuĂźische Tafeln 744:De revolutionibus 732:De revolutionibus 725:De revolutionibus 707:De revolutionibus 703:De Revolutionibus 671:Objecting to the 662:De Revolutionibus 537:, publisher, 1617 535:Nicolaus Mulerius 443:De revolutionibus 378:Johannes Petreius 363:De revolutionibus 318:De revolutionibus 304:De revolutionibus 203: 202: 195: 137:geocentric system 129:Holy Roman Empire 100: 99: 71:Johannes Petreius 2629: 2569: 2568: 2557: 2556: 2555: 2545: 2544: 2543: 2533: 2532: 2521: 2520: 2519: 2509: 2508: 2507: 2500: 2388:Lucas Watzenrode 2364:Translations of 2295: 2288: 2281: 2272: 2271: 2261:Michael Maestlin 2052: 2049:The Sleepwalkers 2032:Heilbron, J.L.: 2028: 2026: 2025: 2009: 1997: 1986: 1948:Gassendi, Pierre 1944: 1924: 1923: 1917: 1909: 1907: 1905: 1890: 1884: 1883: 1881: 1879: 1868: 1862: 1861: 1842: 1836: 1835:. 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Hutchison. 2048: 2033: 2022:. Retrieved 2018: 1993: 1972: 1951: 1940: 1902:. Retrieved 1898: 1888: 1876:. 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Index


Nicolaus Copernicus
Latin
Astronomy
Johannes Petreius
Nuremberg
heliocentric theory
Nicolaus Copernicus
Polish Renaissance
Nuremberg
Holy Roman Empire
Ptolemy
geocentric system

verification
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heavenly spheres
Copernicus
manuscript

manuscript
Commentariolus
Mu'ayyad al-Din al-'Urdi
Ptolemaic model
Mercury
Bernhard Walther
Nuremberg

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