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55:(based on the work of his father Taqi al-Din al-Nabhani), Nabhani placed heavy emphasis on modes and models of the psychology behind human thought and its concepts. He defined the thought process and how it becomes a conviction or concept. He discussed the internal working of thoughts, convictions, and concepts in shaping the
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peoples' ideas. He also argues that a decline in
Muslims' mental, emotional, and conceptual lives led to the decline of Muslim culture and the eventual destruction of the Caliphate. He believed the first major step in the decline of Muslim culture was confusion and conflict with new foreign ideas, mainly
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After many philosophical discussions on the nature of thoughts and emotions, Nabhani concludes that the only way to bring about change is through discussion, refutation, and revival of the relevant thoughts and emotions. From this philosophical basis, he argues that force does not work to change
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He argues that the
Islamic world does not know how to address and contextualize these ideas because they have become insular and complacent instead of preserving Islamic thought and philosophy and keeping it relevant to a world in flux. The heavy emphasis on pinpointing, defining, and changing
114:), but argued that it can establish belief in a God just like Ghazali and Ghazali's teacher al-Juwayni, contrary to the common western notion of rationalism. Nabhani tried to outline materialist arguments and axioms to prove that one unlimited creator of the universe, God (
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peoples thoughts, convictions, or emotions via stronger thoughts, diagnosis, and refutation of the process an individual uses to reach their particular "incorrect" view has become a recurring argument used by the Hizb ut-Tahrir political party on most issues.
118:), can be proven by rational deduction. He believed that both the dependency and limited physical nature of every tangible thing within human perception ultimately point to an unlimited creator who is beyond need and dependency, an absolute infinite.
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110:(belief) is established, divine laws in the Quran are beyond question due to the "mind" of God being beyond human comprehension. Nabhani loosely affirmed rationalism (though not that of the
59:(emotions and sentiments). He also explained how people reach conclusions and the psychology behind the process. This process derives from his father's roots in non-Ascetic legalistic
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Nabhani's definitions of thought have been used in the study of computer science, artificial intelligence, and information processing and in
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Nabhani claimed that Islam is founded on the rational belief and not blind faith, quite similar to
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Conceptual
Structures: Information Processing in Mind and Machine (Systems Programming Series)
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The Faith and
Practice of Al-Ghazali (Translation of al-Munqid min al-Dalal)
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and from his first teacher and maternal grandfather, Ismail al-Nabhani.
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Introduction to the
Constitution or the Reasons That Make it Obligatory
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argument. However, both
Nabhani and Ghazali argued that after
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415:(in Arabic) (234–235). August–September 2006. Archived from
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Kamal al-Din al-Nabhani was born on
January 3, 1929, in
409:"بزوغ نور من المسجد الأقصى: انطلاقة مسيرة حزب التحرير"
220:A Burning Call to the Muslims from Hizb ut-Tahrir
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471:Islamic Personality al-Shaksiyyah al-Islamiyyah
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42:
394:Learn how and when to remove this message
357:This article includes a list of general
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425:"An-Nabhani: Palestinian Intellectual"
70:'s information technology department.
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324:Sheikh Muhammad Taqiuddin al-Nabhani
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190:Political Concepts of Hizb ut-Tahrir
22:does not exist. A made up character
453:The System of Islam Nidham al-Islam
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498:Arab people in Mandatory Palestine
473:, London: al-Khilafah Publications
464:, London: al-Khilafah Publications
455:, London: al-Khilafah Publications
430:Islamic Da'wah Foundation Malaysia
363:it lacks sufficient corresponding
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196:Political View of Hizb ut-Tahrir
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172:The Concepts of Hizb ut-Tahrir
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469:Nabhani, Taqi al-Din (2005),
460:Nabhani, Taqi al-Din (2004),
451:Nabhani, Taqi al-Din (2002),
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153:The Economic System In Islam
68:London South Bank University
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232:The Jurisprudence of Prayer
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10:
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513:Al-Azhar University alumni
160:The Social System in Islam
146:The Ruling System in Islam
508:Members of Hizb ut-Tahrir
442:Watt, Montgomery (2004),
186:(in three volumes) - 1960
94:Faith vs. rational belief
134:The Message of the Arabs
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378:more precise citations.
184:The Islamic Personality
43:Philosophy and theology
20:Kamal al-Din al-Nabhani
251:Sowa, John F. (1983).
140:The System for Society
503:Palestinian Islamists
166:The Party Structure
16:Lebanese politician
462:Thought al-Tafkeer
329:2010-08-19 at the
255:. Addison-Wesley.
84:Eastern philosophy
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178:The Islamic State
53:System of Islam 2
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128:Saving Palestine
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435:the original
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309:, retrieved
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301:"Al-Juwayni"
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285:, retrieved
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277:"Conviction"
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493:2006 deaths
488:1929 births
376:introducing
482:Categories
359:references
311:2020-04-26
287:2020-04-26
238:References
26:Early life
305:Knowledge
281:Knowledge
112:Mu'tazili
327:Archived
226:Thinking
38:Thoughts
372:improve
100:Ghazali
80:Persian
49:Thought
361:, but
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228:- 1973
222:- 1965
216:- 1976
210:- 1967
204:- 1963
198:- 1972
192:- 1969
180:- 1953
174:- 1953
168:- 1953
162:- 1953
156:- 1953
148:- 1953
142:- 1950
136:- 1950
130:- 1950
108:Aqeeda
82:, and
61:Sufism
122:Books
116:Allah
104:Kalam
76:Greek
257:ISBN
57:Nafs
51:and
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