Hesychasm - Knowledge

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teachings as a "resurrection of polytheism." Vailhe: "Palamas taught that by asceticism one could attain a corporal, i.e. a sense view, or perception, of the Divinity. He also held that in God there was a real distinction between the Divine Essence and Its attributes, and he identified grace as one of the Divine propria making it something uncreated and infinite. These monstrous errors were denounced by the Calabrian Barlaam, by Nicephorus Gregoras, and by Acthyndinus. The conflict began in 1338 and ended only in 1368, with the solemn canonization of Palamas and the official recognition of his heresies. He was declared the 'holy doctor' and 'one of the greatest among the Fathers of the Church', and his writings were proclaimed 'the infallible guide of the Christian Faith'. Thirty years of incessant controversy and discordant councils ended with a resurrection of polytheism".

5982: 451: 47: 1891: 4411:. The term "hesychasm", he said, refers to a practice of prayer marked by deep tranquillity of the spirit intent on contemplating God unceasingly by invoking the name of Jesus. While from a Catholic viewpoint there have been tensions concerning some developments of the practice, the pope said, there is no denying the goodness of the intention that inspired its defence, which was to stress that man is offered the concrete possibility of uniting himself in his inner heart with God in that profound union of grace known as 3888:). He never treats the Jesus Prayer as a string of syllables whose "surface" or overt verbal meaning is secondary or unimportant. He considers bare repetition of the Jesus Prayer as a mere string of syllables, perhaps with a "mystical" inner meaning beyond the overt verbal meaning, to be worthless or even dangerous. This emphasis on the actual, real invocation of Jesus Christ mirrors an Eastern understanding of mantra in that physical action/voice and meaning are utterly inseparable. 3605:. He taught that the essence of God can never be known by his creature even in the next life, but that his uncreated energies or operations can be known both in this life and in the next, and convey to the hesychast in this life and to the righteous in the next life a true spiritual knowledge of God. In Palamite theology, it is the uncreated energies of God that illumine the hesychast who has been vouchsafed an experience of the uncreated light. 3991:

grace. The goal is to acquire, through purification and grace, the Holy Spirit and salvation. Any ecstatic states or other unusual phenomena which may occur in the course of hesychast practice are considered secondary and unimportant, even quite dangerous. Moreover, seeking after unusual "spiritual" experiences can itself cause great harm, ruining the soul and the mind of the seeker. Such a seeking after "spiritual" experiences can lead to

4614: 389: 4122:(1909), claimed that "the real distinction between God's essence and operation remains one more principle, though it is rarely insisted on now, in which the Orthodox differ from Catholics." According to Fortescue, the Scholastic theory that God is pure actuality prevented Palamism from having much influence in the West, and it was from Western Scholasticism that hesychasm's philosophical opponents in the East borrowed their weapons. 3502: 3899:). By the exercise of sobriety (the mental ascesis against tempting thoughts), the hesychast arrives at a continual practice of the Jesus Prayer with his mind in his heart and where his consciousness is no longer encumbered by the spontaneous inception of images: his mind has a certain stillness and emptiness that is punctuated only by the eternal repetition of the Jesus Prayer. 3445:(13th century), a Roman Catholic who converted to the Eastern Orthodox faith and became a monk at Mount Athos, advised monks to bend their heads toward the chest, "attach the prayer to their breathing" while controlling the rhythm of their breath, and "to fix their eyes during prayer on the 'middle of the body'," concentrating the mind within the heart in order to practice 4005: – the antonym of sobriety – in which a person believes himself or herself to be a saint, has hallucinations in which he or she "sees" angels, Christ, etc. This state of spiritual delusion is in a superficial, egotistical way pleasurable, but can lead to madness and suicide, and, according to the hesychast fathers, makes salvation impossible. 3916:

There is a very great emphasis on humility in the practice of the Jesus Prayer, great cautions being given in the texts about the disaster that will befall the would-be hesychast if he proceeds in pride, arrogance or conceit. It is also assumed in the hesychast texts that the hesychast is a member of

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Take up your seat on a high place and watch, if only you know how, and then you will see in what manner, when, whence, how many and what kind of thieves come to enter and steal your clusters of grapes. When the watchman grows weary, he stands up and prays; and then he sits down again and courageously

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The descent of the mind into the heart is not taken literally by the practitioners of hesychasm, but is considered metaphorically. Some of the psychophysical techniques described in the texts are to assist the descent of the mind into the heart at those times that only with difficulty it descends on

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Sobriety contributes to this mental ascesis that rejects tempting thoughts; it puts a great emphasis on focus and attention. The hesychast is to pay extreme attention to the consciousness of his inner world and to the words of the Jesus Prayer, not letting his mind wander in any way at all. While he

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as an end in itself. Hesychasm is a traditional complex of ascetical practices embedded in the doctrine and practice of the Orthodox Church and intended to purify the member of the Orthodox Church and to make him ready for an encounter with God that comes to him when and if God wants, through God's

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of 1909, Simon Vailhé rejected Palamas's teachings that humans could achieve a corporal perception of the divinity, and his distinction between God's essence and his energies, as "monstrous errors" and "perilous theological theories." He further characterized the Eastern canonization of Palamas's

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Purification, and illumination of the noetic faculty, prepare for the vision of God. Without this it is impossible for man's selfish love to be transformed into selfless love. This transformation takes place during the higher level of the stage of illumination called theoria, literally meaning

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The later 20th century saw a remarkable change in the attitude of Catholic theologians to Palamas, a "rehabilitation" of him that has led to increasing parts of the Western Church considering him a saint, even if uncanonized. Some Western scholars have argued that there is no conflict between

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Western theologians have tended to reject the idea that the distinction between essence and energies is real rather than, albeit with a foundation in reality, notional (in the mind). In their view, affirming an ontological essence–energies distinction in God contradicted the teaching of the

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theology, Barlaam was scandalized by hesychasm and began to combat it both orally and in his writings. As a private teacher of theology in the Western Scholastic mode, Barlaam propounded a more intellectual and propositional approach to the knowledge of God than the hesychasts taught.

3730:). This doesn't mean that human, created energy obtains theosis by itself, ie. without God. Holy Spirit is a doer of theosis, because He gives Christ's grace and Father's love to the purifying ones.According to the standard ascetic formulation of this process, there are three stages: 3940:

The hesychast usually experiences the contemplation of God as light, the "uncreated light" of the theology of St. Gregory Palamas. The hesychast, when he has by the mercy of God been granted such an experience, does not remain in that experience for a very long time (there are

4093:, commented that hesychasm rid the concept of unceasing prayer from its simplicity, shifting "its ascetical position as a humbling practice by itself to a mystical position, with programs, stipulations, technical and mechanical bases, degrees, objectives, results". 3952:

The uncreated light that the hesychast experiences is identified with the Holy Spirit. Experiences of the uncreated light are allied to the 'acquisition of the Holy Spirit'. Notable accounts of encounters with the Holy Spirit in this fashion are found in St.

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In 2016 His holiness Metropolitan Bishoy of Damietta, head of theology department in the institute of Coptic studies and secretary of the Coptic Orthodox Church Synod from 1985 until 2012 criticized the god essence-energy distinction and refuted Palamism.

4133:, "To translate 'hesychasm' as 'quietism,' while perhaps etymologically defensible, is historically and theologically misleading." Ware asserts that "the distinctive tenets of the 17th-century Western quietists is not characteristic of Greek hesychasm." 4365:. Those who remain selfish and self-centered with a hardened heart, closed to God's love, will not see the glory of God in this life. However, they will see God's glory eventually, but as an eternal and consuming fire and outer darkness. From 3906:. This is a very advanced stage of ascetical and spiritual practice, and attempting to accomplish this prematurely, especially with psychophysical techniques, can cause very serious spiritual and emotional harm to the would-be hesychast. St. 5683:. (Archimandrite Ephraim of the Monastery of St. Anthony, Florence, Arizona. Formerly Abbot of the Monastery of Philotheou on Mt Athos, and a disciple of Elder Joseph the Hesychast. Not to be confused with Elder Ephraim of Katounakia.) 3586:, who was asked by his fellow monks on Mt Athos to defend hesychasm from the attacks of Barlaam. St. Gregory himself was well-educated in Greek philosophy. St. Gregory defended hesychasm in the 1340s at three different synods in 4398:

For example, G. Philips asserts that the essence-energies distinction as presented by Palamas is "a typical example of a perfectly admissible theological pluralism" that is compatible with the Roman Catholic magisterium.

1423: 4029:) and might not recite the Divine Office except by means of the Jesus Prayer (attested practice on Mt Athos). In general, the hesychast restricts his external activities for the sake of his hesychastic practice. 4160:, some Western theologians, both Catholic and Anglican, see the theology of Palamas as introducing an inadmissible division within God; however, others have incorporated his theology into their own thinking. 3492:

were used by the monks on Mount Athos to refer to the practice and to the practitioner of a method of mental ascesis that involves the use of the Jesus Prayer assisted by certain psychophysical techniques.

898: 3820:, watchful attention, to reject tempting thoughts (the "thieves") that come to the hesychast as he watches in sober attention in his hermitage. St. John of Sinai describes hesychast practice as follows: 908: 3451:(watchfulness). While this is the earliest attestation of psychosomatic techniques in hesychast prayer, according to Kallistos Ware "its origins may well be far more ancient," influenced by the 953: 3910:

once remarked that bodily postures and breathing techniques were virtually forbidden in his youth, since, instead of gaining the Spirit of God, people succeeded only "in ruining their lungs."

5674:. (Life and teachings of Elder Charalambos (1910–2001), sometime Abbot of the Monastery of Dionysiou, Mt Athos, and a disciple of Elder Joseph the Hesychast. In Greek, available in English.) 958: 3845:(sloth). He is also to use an extremely directed and controlled anger against the tempting thoughts, although to obliterate them entirely he is to invoke Jesus Christ via the Jesus Prayer. 4831:. the Hagiorite, Saint Nicodemus, Saint, Metropolitan of Corinth Makarios, G. E. H. Palmer, Philip Sherrard, Bishop of Diokleia Kallistos. London: Faber and Faber. 1979–1986. p. 193. 3551:

Barlaam took exception to the doctrine entertained by the hesychasts as to the nature of the light, the experience of which was said to be the goal of hesychast practice, regarding it as

928: 4878: 3639:. Three other synods on the subject were held, at the second of which the followers of Barlaam gained a brief victory. But in 1351 at a synod under the presidency of the Emperor 4403:

repeatedly emphasized his respect for Eastern theology as an enrichment for the whole Church, declaring that, even after the painful division between the Christian East and the

1243: 3355:. Many of the hesychasts Cyril describes were his own contemporaries; several of the saints about whom Cyril was writing, especially Euthymios and Savas, were in fact from 6562: 948: 5981: 450: 3913:

The guard of the mind is the practical goal of the hesychast. It is the condition in which he remains as a matter of course throughout his day, every day until he dies.

1018: 5668:. Translated by Tessy Vassiliadou-Christodoulou. (Life and teachings of Elder Ephraim (1912–1998) of Katounakia, Mt Athos, a disciple of Elder Joseph the Hesychast.) 1857: 933: 6557: 1295: 83: 4043:, a collection of texts on prayer and solitary mental ascesis written from the 4th to the 15th centuries, which exists in a number of independent redactions; the 6552: 6470: 938: 5778: 4129:, an 18th century mystical revival codemned by the Catholic Church, perhaps because "quietism" is the literal translation of "hesychasm". However, according to 6163: 3539:

Symeon. On Mount Athos, Barlaam encountered hesychasts and heard descriptions of their practices, also reading the writings of the teacher in hesychasm of St.

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Hieromonachos Charalampos Dionusiates, O didaskalos tes noeras proseuches (Hieromonk Charalambos of the Monastery of Dionysiou, The Teacher of Mental Prayer)

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maintains his practice of the Jesus Prayer, which becomes automatic and continues twenty-four hours a day, seven days a week, the hesychast cultivates

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The Revival of Political Hesychasm in Greek Orthodox Thought: A Study of the Hesychast Basis of the Thought of John S. Romanides and Christos Yannaras

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into his heart so as to practise both the Jesus Prayer and sobriety with his mind in his heart. In solitude and retirement, the hesychast repeats the

6574: 1059: 923: 903: 5756: 3267:"a particular psychosomatic technique in combination with the Jesus Prayer", use of which technique can be traced back at least to the 13th century; 6672: 1428: 918: 913: 1526: 794: 750: 4674: 4407:, that theology has opened up profound thought-provoking perspectives of interest to the entire Catholic Church. He spoke in particular of the 1433: 6487: 5157:"Several Western scholars contend that the teaching of St. Gregory Palamas himself is compatible with Roman Catholic thought on the matter" ( 3081: 1850: 1516: 5158: 4738: 4629: 5766: 846: 5243:"Pope John Paul II and the East Pope John Paul II. "Eastern Theology Has Enriched the Whole Church" (11 August 1996). English translation" 1890: 6075: 5299: 4688: 1642: 1049: 856: 591: 476: 4634: 3426:(c. 360–435), who transmitted Evagrius Ponticus's ascetical teachings to the West, forming the basis of much of the spirituality of the 5593: 5271: 4079:

Some Coptic Orthodox clerics are "wary of the hesychastic practices of the Jesus Prayer that developed later in the Eastern churches".

3957:'s account of the illumination of "George" (considered a pseudonym of St. Symeon himself); in the "conversation with Motovilov" in the 5095: 4908: 4882: 5809: 2931: 1925: 878: 690: 685: 3696:

Hesychasm is the enclosing of the bodiless primary cognitive faculty of the soul (Orthodoxy teaches of two cognitive faculties, the

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The practice of inner prayer, which aims at "inward stillness or silence of the heart," dates back to at least the 4th century.

6274: 6145: 4970: 3852:). This psychological analysis owes much to the ascetical works of Evagrius Pontikos, with its doctrine of the eight passions. 1238: 1195: 695: 614: 496: 6173: 6168: 5709: 5426: 5105: 5064: 5037: 5010: 4152:

on Tuesday, Wednesday, and Thursday of the Fifth Week of Easter in Year II of the two-year cycle for the Office of Readings.

3434:, presents as the formula used in Egypt for repetitive prayer "O God, make speed to save me: O Lord, make haste to help me." 2856: 2167: 1823: 1541: 1266: 1261: 5352: 4753:Паламы учил, что за подвиг поста и молитвы Господь озаряет верующих благодатным Своим светом, каким сиял Господь на Фаворе. 6383: 6299: 6269: 5802: 3934: 3929: 3895:

The goal at this stage is a practice of the Jesus Prayer with the mind in the heart, which practice is free of images (see

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and presided over by the Emperor Andronicus III; the synod, taking into account the regard in which the writings of the

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Works of Archimandrite Aimilianos (1934–2019) of the Monastery of Simonos Petra, Mt Athos, especially Volumes I and II.

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The hesychast prays the Jesus Prayer 'with the heart' – with meaning, with intent, "for real" (see

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Much of the literature of hesychasm is occupied with the psychological analysis of such tempting thoughts (e.g.

2725: 6692: 6080: 5489:. Toronto: The Hellenic Canadian Association of Constantinople and the Thessalonikean Society of Metro Toronto. 5381: 4836: 3946: 2981: 1687: 501: 6547: 6087: 5334:

Dupuche, John R.; Dunn, Geoffrey D.; Cross, Lawrence (2003). "Sufism and hesychasm". In Bronwen, Neil (ed.).

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In these works, St. Gregory Palamas uses a distinction, already found in the 4th century in the works of the

2604: 1935: 1658: 1586: 1351: 173: 3472:(1260s–1346) learned a form of disciplined mental prayer from Arsenius of Crete, rooted in the tradition of 2468: 6682: 6458: 6155: 6130: 3602: 3465:

practices from India, though it's also possible that Sufis were influenced by early Christian monasticism.

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The primary task of the hesychast is to engage in mental ascesis. The hesychast is to bring his mind (Gr.

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were held, condemned Barlaam, who recanted and returned to Calabria, afterwards becoming a bishop in the

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Act out of Stillness: The Influence of Fourteenth-Century Hesychasm on Byzantine and Slav Civilization

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to "go into your closet to pray" to mean that one should ignore the senses and withdraw inward. Saint

3246:, a scholar of Eastern Orthodox theology, distinguishes five distinct usages of the term "hesychasm": 2661: 6687: 6517: 5908: 4190: 3954: 3396: 3158: 3016: 2296: 1282: 1176: 1029: 1010: 720: 481: 370: 365: 355: 213: 78: 17: 5662:

Works by Elder Paisios (1924–1994) of Mount Athos. (A very well known Athonite Elder and Hesychast.)

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states that Indian monks were present in Mesopotamia and Syria in the 8th and 9th centuries, while

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except by two brief extracts, but this is most likely due to his having written in Latin. His works

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is obtained by engaging in contemplative prayer resulting from the cultivation of watchfulness (Gk:

6376: 5080: 4304: 3568: 2735: 2244: 2239: 2130: 2071: 1708: 1446: 1128: 1039: 851: 836: 745: 725: 715: 572: 491: 3173:. While rooted in early Christian monasticism, it took its definitive form in the 14th century at 3026: 6697: 6590: 6475: 6289: 6099: 5898: 4726: 4107: 4045: 4026: 3714: 3427: 3401: 3399:(949–1022) are representatives of this hesychast spirituality. John Climacus, in his influential 3298:

Christian monasticism started with the legalisation of Christianity in the 4th century. The term

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Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:

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One or more of the preceding sentences incorporates text from a publication now in the

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Counsels from the Holy Mountain. Selected from the Lessons and Homilies of Elder Ephraim

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yogins were in Central Asia and Iran in the 11th century, influencing Sufi brotherhoods.

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Other authors have also speculated about Indian influences on Hesychasm via the Sufi's.

3841:), that is, "yearning", to his practice of sobriety so as to overcome the temptation to 6662: 6428: 6244: 6065: 6035: 5949: 5842: 5484: 5432: 4943: 4854: 4761: 4704: 4435: 4141: 3636: 3344: 3053: 2906: 2643: 2633: 2623: 2576: 2541: 2536: 2489: 2219: 1910: 1905: 1723: 1653: 1367: 1306: 1171: 1108: 1082: 546: 456: 288: 268: 138: 4136:

The Catholic Church has never expressed any condemnation of Palamism, and uses in its

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is from the guard of the mind that he is raised to contemplation by the grace of God.

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life of the Orthodox Church, including the daily cycle of liturgical prayer of the

3768: 3617: 3552: 3531:. Mount Athos was then at the height of its fame and influence, under the reign of 3469: 3100: 3046: 2730: 2678: 2440: 2362: 2352: 2182: 2061: 1976: 1758: 1733: 1561: 1336: 1213: 998: 735: 730: 562: 203: 188: 163: 133: 3405:, describes several stages of contemplative or hesychast practice, culminating in 2996: 2700: 2548: 1616: 1611: 6636: 6542: 6108: 5782: 5760: 5732: 5348: 4950: 4440: 4087: 4018: 3621: 3579: 3540: 3523:, a Calabrian monk who at that time held the office of abbot in the Monastery of 3036: 2976: 2770: 2527: 2454: 2449: 2249: 2234: 1971: 1783: 1738: 993: 868: 821: 253: 233: 193: 51: 6304: 5338:. Pauls Publications in association with the Centre for Early Christian Studies. 2792: 6641: 6433: 6335: 6193: 5850: 5418: 5344: 4157: 4022: 3834: 3667:, although hesychasm was already previously known in Russia, as is attested by 3613: 3587: 3243: 3230: 3215: 3198: 3186: 2824: 2715: 2209: 2202: 1808: 1566: 1531: 1453: 1203: 1166: 988: 308: 5659:. (Reminiscences and reflections of Elder Porphyrios (1906–1991) of Mt Athos.) 5525: 6656: 6203: 6198: 5959: 5934: 5834: 5744: 5719: 5702:

The Globalization of Hesychasm and the Jesus Prayer: Contesting Contemplation

5512: 4625: 4620: 4144:, a supporter of Palamas in the controversy that took place in the East. Its 3748: 3689: 3643:, hesychast doctrine was established as the doctrine of the Orthodox Church. 3544: 3473: 3388: 3031: 2886: 2881: 2814: 2747: 2398: 2388: 2383: 2329: 2014: 1748: 1672: 1637: 978: 335: 313: 263: 6418: 6264: 6259: 6254: 6053: 6043: 6016: 5990: 5854: 4846: 4220: 3877: 3583: 3524: 3423: 3415: 3261: 3170: 2829: 2775: 2259: 2046: 1501: 1356: 609: 557: 460: 325: 6340: 6314: 5866: 5858: 5846: 5451:"Praying with the body: the hesychast method and non-Christian parallels" 4670: 4287: 4267: 3792: 3788: 3560: 3528: 3422:(c. 450); Evagrius, Maximus, nor Symeon refer to the Jesus prayer. Saint 3364: 3174: 2809: 2804: 2799: 2357: 1576: 1496: 1486: 1471: 1346: 1311: 675: 629: 604: 128: 5126:

Metamorphosis: The Transfiguration in Byzantine Theology and Iconography

4826: 4638:. Vol. 13 (11th ed.). Cambridge University Press. p. 414. 6393: 6350: 6345: 6284: 6213: 6123: 6058: 5794: 5576: 4277: 4272: 4251: 4240: 4210: 4111: 4039: 4014: 3572: 3356: 3041: 2956: 2638: 2459: 2177: 2117: 1983: 1677: 1556: 1536: 1390: 5647:. (Life of a very influential Hesychast on Mt Athos who died in 1959.) 5250: 4058:(7th century), as they were selected and translated into Greek at the 3480:, where he remained until 1335 as a monk at the Skete of Magoula near 6294: 5789:

The Neptic and Hesychastic Character of Orthodox Athonite Monasticism

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Sobornost Incorporating Eastern Churches Review 14:2 (1992) Pp. 6-35

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Prayer and spirituality in the early church vol. 3: liturgy and life

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from the 4th century on, although the writings of Evagrius and the

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Spiritual independence recognized by Georgian Orthodox Church:

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Autocephalous Churches who are officially part of the communion:

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Franks, Romans, feudalism, and doctrine: Diagnosis and Therapy

3882:"Lord Jesus Christ, son of God, have mercy on me, the sinner." 3157:

monastic tradition in the Eastern Christian traditions of the

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Wounded by Love. The Life and the Wisdom of Elder Porphyrios

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of St. Savas the Fool for Christ (14th century), written by

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In some instances these theologians equated hesychasm with

3871: 3830: 3697: 3601:

of God and the essence of God. St. Gregory taught that the

3578:

On the hesychast side, the controversy was taken up by St.

3462: 3139: 3109: 1341: 5651:

Monastic Wisdom. The Letters of Elder Joseph the Hesychast

3519:

About the year 1337, hesychasm attracted the attention of

3965:(1759–1833); and, more recently, in the reminiscences of 3314:

do attest to it. In Egypt, the terms more often used are

3145: 3121: 3115: 4503: 5639:

Works of Archimandrite Sophrony (Sakharov) (1896–1993).

4479: 4069: 3437: 3254:

life", in which the term is used since the 4th century;

5548: 5546: 5208:

Michael J. Christensen, Jeffery A. Wittung (editors),

5159:

Michael J. Christensen, Jeffery A. Wittung (editors),

4156:

Palamas's teaching and Catholic thought. According to

3590:, and he also wrote a number of works in its defense. 762:

Autocephaly recognized by some autocephalous Churches

5205:

Christensen, Michael J.; Wittung, Jeffery A. (2007).

5093: 4975:, vol. VII (Robert Appleton Company, New York, 1910)" 4363:

by means of unceasing and uninterrupted memory of God

4354: 3496: 3142: 3124: 3118: 3112: 5002:

The Westminster Dictionary of Christian Spirituality

4816:(Step 27, 22–23 of the Holy Transfiguration edition) 4642: 3270:"the theology of St. Gregory Palamas", on which see 5543: 4907:Palamas, Saint Gregory; Palamas, Gregorius (1983). 4574: 4572: 4535: 4533: 4520: 4518: 4491: 4455: 4013:Hesychasts fully participate in the liturgical and 3684:The hesychast interprets Jesus's injunction in the 3336:, "one who withdraws or retreats, i.e. a hermit"). 3136: 3133: 3106: 3103: 5342: 5204: 4800:"Franks, Romans, Feudalism, and Doctrine – Part 2" 4590: 4551: 4467: 3799: 3484:, introducing hesychast practice there. The terms 5728:Paths to the Heart: Sufism and the Christian East 5294: 5056:Paths to the heart: Sufism and the Christian East 4557: 3563:which had been manifested to Jesus' disciples on 3219:), meaning "stillness, rest, quiet, silence" and 6654: 5483:Ware, Kallistos (1995). Sahas, Daniel J. (ed.). 5474:: CS1 maint: bot: original URL status unknown ( 5374:The Blackwell Dictionary of Eastern Christianity 5333: 5300:"Eastern Theology Has Enriched the Whole Church" 4569: 4530: 4515: 4344: 3941:exceptions – see for example the 3635:between the supporters of John Cantacuzenus and 3375:as synonyms, making them interchangeable terms. 3708: 3543:, himself an Athonite monk. Trained in Western 5507: 5505: 4977:. Oce.catholic.com. 2013-08-12. Archived from 4906: 4675:Holy Trinity Monastery (Jordanville, New York) 3278: 6377: 5810: 5032:. St Vladimir's Seminary Press. p. 102. 4872: 4870: 4751: 4100: 3075: 1851: 411: 5175: 5120: 4965: 4963: 3679: 3603:energies or operations of God were uncreated 5502: 4957:. New York: Robert Appleton Company, 1909)] 3780: 3760: 3740: 6384: 6370: 5817: 5803: 5594:The Ascetical Homilies of Isaac the Syrian 5457:. Archived from the original on 2013-01-06 4902: 4900: 4867: 4724: 4660: 3597:, between the energies or operations (Gr. 3237: 3082: 3068: 1858: 1844: 418: 404: 5776:Hesychasm in Orthodox Christian Tradition 5052: 4998: 4960: 4607: 4605: 4603: 4601: 4599: 4008: 3986:Orthodox tradition warns against seeking 3855: 3646: 3250:"solitary life", a sense, equivalent to " 2932:A Dialogue of Comfort against Tribulation 5824: 4624: 3970:Porphyrios (Bairaktaris) of Kafsokalivia 3920: 3500: 3293: 5699: 5600:Works of St. Symeon the New Theologian. 4897: 4828:The Philokalia : the complete text 4725:Слободской, Серафим Алексеевич (1957). 4323:John Cassian is not represented in the 3022:Tractatus de Purgatorio Sancti Patricii 14: 6655: 5404: 4876: 4812:St. John of Sinai, Step 27, 21 of the 4661:Slobodskoy, Serafim Alexivich (1992). 4596: 4509: 3917:the Orthodox Church in good standing. 3391:(St. John of Sinai; 6th–7th century), 3260:"the quest for such union through the 6365: 5798: 5390: 5371: 5184:Oxford Companion to Christian Thought 4737:] (in Russian) (published 1966). 4648: 4497: 4485: 4461: 4037:Books used by hesychasts include the 3229: 3214: 3197: 27:Eastern Orthodox contemplative prayer 5694:Hesychasm: an annotated bibliography 5482: 5448: 5376:. Malden, MA: Blackwell Publishing. 5025: 4578: 4563: 4539: 4524: 4473: 4070:Oriental Orthodox views of hesychasm 3930:Theosis (Eastern Christian theology) 3438:Addition of psychosomatic techniques 1814:Encyclical of the Eastern Patriarchs 1424:Differences from the Catholic Church 1290:History of Eastern Orthodox theology 6673:Catholic–Eastern Orthodox ecumenism 5700:Johnson, Christopher D. L. (2010). 5523: 5413:, Gorgias Press, pp. 269–324, 5163:(Associated University Presses 2007 4691:from the original on 12 August 2018 4148:includes extracts from Kabasilas's 3608:In 1341, the dispute came before a 1136:Other possible ecumenical councils: 899:Australia, New Zealand, and Oceania 24: 5785:, St. Andrew Greek Orthodox Church 5562: 5407:"Chapter 7. Cyril of Scythlopolis" 5215:. Fairleigh Dickinson Univ Press. 5059:. World Wisdom, Inc. p. 261. 4971:"Adrian Fortescue, "Hesychasm" in 4877:Dawood, Bishoy (8 December 2013). 4591:Palmer, Ware & Sherrard (1999) 4552:Palmer, Ware & Sherrard (1999) 4074: 3704:) in the bodily house of the body. 3527:in Constantinople and who visited 3497:Hesychast controversy and Palamism 3169:) is sought through uninterrupted 25: 6714: 5738: 5354:The Philokalia: The Complete Text 4741:from the original on 25 July 2017 2992:The Miracle of Our Lady of Fatima 2937:From Willow Creek to Sacred Heart 1006:American Orthodox Catholic Church 5980: 5696:, Sergey S. Horujy, Moscow 2004. 5357:. Vol. 4. Faber and Faber. 5131:. St Vladimir's Seminary Press. 4881:. Clarion Review. Archived from 4729:[The Sundays of Lent]. 4612: 4345:Dupuche, Dunn & Cross (2003) 3535:and under the leadership of the 3099: 3007:On the Consolation of Philosophy 2987:Calls from the Message of Fatima 1889: 909:Belgium, Holland, and Luxembourg 449: 387: 45: 6136:Christianization of Kievan Rus' 5928:Independent Churches/Communions 5754:The Origins of the Jesus Prayer 5632:. (Contains an introduction by 5517: 5288: 5264: 5235: 5198: 5151: 5114: 5087: 5073: 5046: 5019: 5005:. Westminster John Knox Press. 4992: 4937: 4819: 4806: 4792: 4780: 4654: 4392: 4376: 4337: 4317: 3671:'s independent practice of it. 3378: 3343:was used in the 6th century in 3302:is used sparingly in Christian 1229:Christianization of Kievan Rus' 1090:First Seven Ecumenical Councils 74:Fifth Council of Constantinople 6391: 6160:Moscow–Constantinople schisms 5210:Partakers of the Divine Nature 5187:(Oxford University Press 2000 5161:Partakers of the Divine Nature 5121:Andreopoulos, Andreas (2005). 5094:Saint Gregory Palamas (1983). 4441:Merriam-Webster.com Dictionary 4428: 3414:The earliest reference to the 3324:, "withdrawal, retreat"), and 2062:Stages of Christian perfection 13: 1: 5100:. Paulist Press. p. xi. 4999:Wakefield, Gordon S. (1983). 4421: 4054:(949–1022); and the works of 4052:St. Symeon the New Theologian 3312:Sayings of the Desert Fathers 1659:Intercession of the Theotokos 1434:Opposition to papal supremacy 1253:Moscow–Constantinople schism 954:Switzerland and Liechtenstein 6310:Essence–energies distinction 6131:Christianization of Bulgaria 5411:Historiography and Hierotopy 5272:"Original text (in Italian)" 5053:Cutsinger, James S. (2002). 4944:Simon Vailhé, "Greek Church" 4912:Gregory Palamas - The Triads 4361:vision, in this case vision 3709:Stages in hesychast practice 3443:St. Nicephorus the Hesychast 3180: 1224:Christianization of Bulgaria 104:Essence–energies distinction 7: 6114:Antiochian Greek Christians 6012:Christianization of Georgia 6007:Christianization of Armenia 5914:Assyrian Church of the East 5666:Elder Ephraim of Katounakia 5586:The Ladder of Divine Ascent 5391:Payne, Daniel Paul (2006), 4163: 3829:The hesychast is to attach 3674: 3659:made the practice known in 3582:, afterwards Archbishop of 3468:In the early 14th century, 3430:and the subsequent western 3279:Early Christian monasticism 2982:Fatima in Lucia's Own Words 2952:The Ladder of Divine Ascent 1779:Photios I of Constantinople 1296:20th century (Neo-Palamism) 1219:Christianization of Georgia 10: 6719: 6668:14th-century introductions 6528:Theoleptos of Philadelphia 6164:15th–16th centuries schism 6088:Oriental Orthodox Churches 5919:Ancient Church of the East 5904:Oriental Orthodox Churches 5771:Orthodox Church in America 5644:Elder Joseph the Hesychast 5419:10.31826/9781463239824-010 5326: 4329:(Coenobitical Institutions 4140:readings from the work of 4101:Western views of hesychasm 3979: 3927: 3862: 3806: 3712: 3627:One of Barlaam's friends, 3571:. This Barlaam held to be 3533:Andronicus III Palaeologus 3508: 3332: 3320: 3282: 3225: 3210: 3192: 3012:The Mirror of Simple Souls 2962:Revelations of Divine Love 1429:Opposition to the Filioque 972:Noncanonical jurisdictions 6604: 6583: 6518:Symeon the New Theologian 6401: 6323: 6227: 6186: 5997: 5978: 5958: 5927: 5909:Eastern Catholic Churches 5889: 5878: 5832: 5604:Coenobitical Institutions 5552:Encyclopedia Britannica, 5511:Encyclopedia Britannica, 4910:John Meyendorff (editor), 4752: 4191:Eastern Catholic Churches 3955:Symeon the New Theologian 3902:This stage is called the 3838: 3825:takes up his former task. 3781: 3761: 3741: 3680:Acquiring inner stillness 3397:Symeon the New Theologian 3190: 3159:Eastern Catholic Churches 3017:Sister Catherine Treatise 2858:Reflection on the New Age 2297:Symeon the New Theologian 2021:Invoking of Mystic Saints 1666:The four fasting periods: 1547:Eastern Orthodox marriage 1155:Other important councils: 1011:American World Patriarchs 929:Great Britain and Ireland 371:Eastern Catholic Churches 366:Eastern Orthodox theology 356:Chalcedonian Christianity 214:Symeon the New Theologian 152:Influences and precursors 5629:St. Silouan the Athonite 5449:Ware, Kallistos (1992). 5026:Ware, Kallistos (2000). 4730: 4311: 4066:about the 10th century. 4032: 3306:writings emanating from 3202:) derives from the word 2842:Contemporary papal views 2736:Mary of the Divine Heart 1709:Athanasius of Alexandria 959:United States of America 751:Czech Lands and Slovakia 573:Four Marks of the Church 6678:Christian contemplation 6591:Nicodemus the Hagiorite 6146:Eastern Orthodox Church 6100:Saint Thomas Christians 5899:Eastern Orthodox Church 5749:Encyclopædia Britannica 4727:"Недели Великого Поста" 4635:Encyclopædia Britannica 4108:First Council of Nicaea 4050:the collected works of 4046:Ladder of Divine Ascent 4027:Saint Seraphim of Sarov 3947:St. Philotheos Kokkinos 3715:Christian contemplation 3428:Order of Saint Benedict 3402:Ladder of Divine Ascent 3285:Christian contemplation 3238:Origins and development 3234:) "to keep stillness". 3163:Eastern Orthodox Church 2947:The Imitation of Christ 2927:Abbey of the Holy Ghost 2917:Book of the First Monks 2668:Anne Catherine Emmerich 2662:Mary of Jesus of Ágreda 1900:Theology and philosophy 1542:Eastern Orthodox bowing 443:Eastern Orthodox Church 394:Christianity portal 361:Eastern Orthodox Church 239:Nicodemus the Hagiorite 6617:Ignatius Brianchaninov 6570:Symeon of Thessalonica 6558:Kallistos Angelikoudis 5945:True Orthodox churches 5940:Spiritual Christianity 5634:Archimandrite Sophrony 5622:The Way of the Pilgrim 4859:: CS1 maint: others ( 4060:Monastery of St. Savas 4009:Liturgy and sacraments 3827: 3706: 3647:Introduction in Russia 3506: 3476:. In 1310, he went to 3002:The Cloud of Unknowing 2902:Dark Night of the Soul 2897:Ascent of Mount Carmel 2794:Sister Lúcia of Fátima 2782:Alexandrina of Balazar 2614:Margaret Mary Alacoque 2495:Mechthild of Magdeburg 1819:Eastern Orthodox cross 984:Spiritual Christianity 6693:Christian terminology 6553:Ignatios Xanthopoulos 6513:Symeon the Metaphrast 6471:Thalassios the Libyan 6466:Maximus the Confessor 5968:Eastern Protestantism 5841:that developed since 5704:. London: Continuum. 5532:. Fathers. New advent 5124:Andreas Andreopoulos, 5081:"DOMINGO V DE PASCUA" 4973:Catholic Encyclopedia 4955:Catholic Encyclopedia 4663:"The Sundays of Lent" 4409:hesychast controversy 4385:Catholic Encyclopedia 4373:Diagnosis and Therapy 4120:Catholic Encyclopedia 3963:St. Seraphim of Sarov 3822: 3803:(ascese/purification) 3791:(also referred to as 3694: 3669:St. Seraphim of Sarov 3511:Hesychast controversy 3504: 3393:Maximus the Confessor 3294:Solitary ascetic life 3027:The Vision of Adamnán 2847:Aspects of meditation 1921:Catholic spirituality 1829:Statistics by country 1754:Maximus the Confessor 1182:Constantinople (1872) 69:Hesychast controversy 6622:Theophan the Recluse 6612:Paisius Velichkovsky 6439:Diadochos of Photiki 6093:Council of Chalcedon 5839:Christian traditions 5826:Eastern Christianity 5610:of St. John Cassian. 5405:Stearn, Rod (2020), 5310:on 26 September 2007 4294:The Way of a Pilgrim 4146:Liturgy of the Hours 4056:St. Isaac the Syrian 3908:Theophan the Recluse 3850:St. Mark the Ascetic 3653:Paisius Velichkovsky 3641:John VI Cantacuzenus 3482:Philotheou Monastery 3420:Diadochos of Photiki 3353:Cyril of Scythopolis 3199:[isixaˈzmos] 3165:in which stillness ( 2876:Literature and media 2721:Bernadette Soubirous 2478:Beatrice of Nazareth 2417:Beatrice of Nazareth 2282:Bernard of Clairvaux 1764:Theodore the Studite 1729:Gregory of Nazianzus 1587:Russian bell ringing 1512:Liturgical entrances 1322:Essence vs. Energies 1317:Contemplative prayer 1070:Evangelical Orthodox 892:Episcopal assemblies 615:Ecumenical Patriarch 568:Apostolic succession 376:Eastern Christianity 184:Gregory of Nazianzus 6683:Christian mysticism 6596:Macarius of Corinth 6533:Nikephoros the Monk 6503:Theophanes the Monk 6498:Ilias the Presbyter 6493:Philotheus of Sinai 6409:Isaiah the Solitary 5869:, and parts of the 5372:Parry, Ken (1999). 5304:CatholicCulture.org 4171:Barlaam of Calabria 3595:Cappadocian Fathers 3521:Barlaam of Seminara 3367:(r. 527–565) treat 3289:Christian mysticism 2972:Theologia Germanica 2967:The Story of a Soul 2942:The Glories of Mary 2922:The Interior Castle 2820:Charles de Foucauld 2432:John van Ruysbroeck 2292:Hildegard of Bingen 2151:(by era or century) 1996:Spiritual direction 1883:Christian mysticism 1774:Cyril and Methodius 1744:Cyril of Alexandria 1631:Liturgical calendar 1447:Liturgy and worship 1083:Ecumenical councils 486:History of theology 249:Stevan Dimitrijević 33:Part of a series on 6454:Theodore of Edessa 6429:Hesychius of Sinai 6066:Church of the East 6036:Ecumenical council 5987:Christ Pantocrator 5843:Early Christianity 5781:2017-04-04 at the 5759:2022-12-15 at the 5343:Palmer, G. E. H.; 5298:(11 August 1996). 5182:Kallistos Ware in 4949:2011-07-25 at the 4512:, p. 269–324. 4488:, p. 130-131. 4142:Nicholas Kabasilas 3994:spiritual delusion 3637:John V Palaiologos 3507: 3432:mystical tradition 3395:(c. 580–662), and 3231:[isiˈxazo] 2907:Spiritual Canticle 2742:Thérèse of Lisieux 2726:Conchita de Armida 2644:John of St. Samson 2634:Charles de Condren 2624:Jean-Jacques Olier 2577:Catherine of Genoa 2543:Francisco de Osuna 2537:Ignatius of Loyola 2490:Catherine of Siena 2220:Arsenius the Great 2111:Passive asceticism 1724:Cyril of Jerusalem 1654:Feast of Orthodoxy 949:Spain and Portugal 457:Christ Pantocrator 302:Contrary positions 289:Formal distinction 139:Apophatic theology 79:Synod of Jerusalem 6650: 6649: 6627:Dumitru Stăniloae 6523:Nikitas Stithatos 6508:Peter of Damascus 6449:Anthony the Great 6444:John of Karpathos 6414:Evagrius Ponticus 6359: 6358: 6331:Sign of the cross 6141:Turkic Christians 5976: 5975: 5711:978-1-4411-1886-8 5615:19th-20th century 5568:Early monasticism 5428:978-1-4632-3982-4 5296:Pope John Paul II 5107:978-0-8091-2447-3 5066:978-0-941532-43-3 5039:978-0-88141-209-3 5029:The inner kingdom 5012:978-0-664-22170-6 4917:. Paulist Press. 4885:on 13 August 2023 4444:. Merriam-Webster 4401:Pope John Paul II 4371:John S. Romanides 4196:Eastern Orthodoxy 4118:, writing in the 3976:pp. 27–31). 3904:guard of the mind 3686:Gospel of Matthew 3629:Gregory Akindynos 3385:Evagrius Ponticus 3216:[isiˈçia] 3092: 3091: 2912:Way of Perfection 2867: 2866: 2788:Faustina Kowalska 2706:Catherine Labouré 2686: 2685: 2674:Veronica Giuliani 2629:Louis de Montfort 2619:Pierre de Bérulle 2584: 2583: 2559:John of the Cross 2507: 2506: 2500:Marguerite Porete 2484:Bridget of Sweden 2394:Julian of Norwich 2368:Angela of Foligno 2348:Francis of Assisi 2330:Dominic de Guzmán 2230:Macarius of Egypt 2215:Anthony the Great 2105:Religious ecstasy 2100:Spiritual dryness 2027:Active asceticism 1931:Mystical theology 1868: 1867: 1719:Basil of Caesarea 1714:Ephrem the Syrian 1597:Sign of the cross 1572:Paschal troparion 1352:Mystical theology 1162:Quinisext Council 863:Semi-Autonomous: 508:View of salvation 428: 427: 314:Scholastic method 282:Similar positions 259:Christos Yannaras 179:Basil of Caesarea 16:(Redirected from 6710: 6688:Christian prayer 6642:Kallistos (Ware) 6566: 6538:Gregory of Sinai 6483:John of Damascus 6479: 6462: 6424:Mark the Ascetic 6386: 6379: 6372: 6363: 6362: 6151:East–West Schism 6104:Malankara Church 6021:Byzantine Empire 5989:(circa 1261) in 5984: 5887: 5886: 5819: 5812: 5805: 5796: 5795: 5767:The Jesus Prayer 5723: 5556: 5554:Gregory of Sinai 5550: 5541: 5540: 5538: 5537: 5521: 5515: 5509: 5490: 5479: 5473: 5465: 5463: 5462: 5445: 5444: 5443: 5401: 5399: 5387: 5368: 5349:Sherrard, Philip 5339: 5320: 5319: 5317: 5315: 5306:. 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Translated by 4658: 4652: 4646: 4640: 4639: 4618: 4616: 4615: 4609: 4594: 4588: 4582: 4576: 4567: 4561: 4555: 4549: 4543: 4537: 4528: 4522: 4513: 4507: 4501: 4495: 4489: 4483: 4477: 4471: 4465: 4459: 4453: 4452: 4450: 4449: 4432: 4416: 4396: 4390: 4380: 4374: 4358: 4352: 4341: 4335: 4321: 4181:Centering Prayer 4116:Adrian Fortescue 4084:Matta el-Meskeen 3840: 3786: 3785: 3766: 3765: 3746: 3745: 3618:pseudo-Dionysius 3335: 3334: 3323: 3322: 3233: 3228: 3227: 3218: 3213: 3212: 3201: 3196: 3195: 3194: 3152: 3151: 3148: 3147: 3144: 3141: 3138: 3135: 3130: 3129: 3126: 3123: 3120: 3117: 3114: 3111: 3108: 3105: 3084: 3077: 3070: 2851:Orationis Formas 2795: 2783: 2743: 2731:Luisa Piccarreta 2679:Francis de Sales 2669: 2654: 2601: 2600: 2569: 2544: 2524: 2523: 2485: 2363:Jacopone da Todi 2353:Anthony of Padua 2317: 2316: 2190: 2189:Pseudo-Dionysius 2183:Gregory of Nyssa 2157: 2156: 2153: 2152: 2089: 2080: 2056: 2049: 2042: 1893: 1870: 1869: 1860: 1853: 1846: 1759:John of Damascus 1734:Gregory of Nyssa 1562:Paschal greeting 1527:Memorial service 1337:Hypostatic union 1214:Byzantine Empire 999:Old Calendarists 620:Episcopal polity 563:Christian Church 453: 430: 429: 420: 413: 406: 392: 391: 269:Hilarion Alfeyev 204:John of Damascus 199:Pseudo-Dionysius 189:Gregory of Nyssa 164:Paul the Apostle 134:Hypostatic union 49: 48: 30: 29: 21: 6718: 6717: 6713: 6712: 6711: 6709: 6708: 6707: 6653: 6652: 6651: 6646: 6637:Philip Sherrard 6600: 6579: 6575:Mark the Gentle 6560: 6543:Gregory Palamas 6473: 6456: 6397: 6390: 6360: 6355: 6319: 6250:Filioque clause 6223: 6182: 6109:Arab Christians 6031:Proto-orthodoxy 5993: 5985: 5972: 5954: 5923: 5881: 5874: 5828: 5823: 5783:Wayback Machine 5763:, Kalistos Ware 5761:Wayback Machine 5741: 5733:James Cutsinger 5712: 5565: 5563:Further reading 5560: 5559: 5551: 5544: 5535: 5533: 5524:Cassian, John. 5522: 5518: 5510: 5503: 5493: 5467: 5466: 5460: 5458: 5441: 5439: 5429: 5397: 5384: 5365: 5345:Ware, Kallistos 5329: 5324: 5323: 5313: 5311: 5293: 5289: 5280: 5278: 5270: 5269: 5265: 5256: 5254: 5241: 5240: 5236: 5227: 5225: 5223: 5203: 5199: 5195:), p. 186. 5180: 5176: 5156: 5152: 5143: 5141: 5139: 5119: 5115: 5108: 5097:Gregory Palamas 5092: 5088: 5079: 5078: 5074: 5067: 5051: 5047: 5040: 5024: 5020: 5013: 4997: 4993: 4984: 4982: 4969: 4968: 4961: 4951:Wayback Machine 4942: 4938: 4929: 4927: 4925: 4905: 4898: 4888: 4886: 4875: 4868: 4852: 4851: 4839: 4825: 4824: 4820: 4811: 4807: 4798: 4797: 4793: 4785: 4781: 4769: 4768: 4759: 4758: 4744: 4742: 4732: 4712: 4711: 4702: 4701: 4694: 4692: 4685: 4659: 4655: 4647: 4643: 4628:, ed. (1911). " 4613: 4611: 4610: 4597: 4589: 4585: 4577: 4570: 4562: 4558: 4550: 4546: 4538: 4531: 4523: 4516: 4508: 4504: 4496: 4492: 4484: 4480: 4472: 4468: 4460: 4456: 4447: 4445: 4434: 4433: 4429: 4424: 4419: 4415:, divinization. 4397: 4393: 4381: 4377: 4359: 4355: 4342: 4338: 4322: 4318: 4314: 4309: 4166: 4103: 4088:Coptic Orthodox 4077: 4075:Coptic Orthodox 4072: 4035: 4011: 3984: 3974:Wounded by Love 3932: 3926: 3897:Pros Theodoulon 3867: 3861: 3811: 3805: 3717: 3711: 3682: 3677: 3649: 3622:Catholic Church 3580:Gregory Palamas 3569:Transfiguration 3541:Gregory Palamas 3517: 3509:Main articles: 3505:Gregory Palamas 3499: 3470:Gregory Sinaita 3440: 3381: 3363:of the emperor 3296: 3291: 3281: 3240: 3183: 3132: 3102: 3098: 3088: 3059: 3058: 2977:Devotio Moderna 2877: 2869: 2868: 2863: 2862: 2855: 2848: 2843: 2835: 2834: 2793: 2781: 2771:Therese Neumann 2761: 2753: 2752: 2741: 2696: 2688: 2687: 2667: 2652: 2598: 2586: 2585: 2567: 2554:Teresa of Ávila 2542: 2521: 2509: 2508: 2483: 2455:Johannes Tauler 2450:Meister Eckhart 2314: 2302: 2301: 2277: 2265: 2264: 2250:John Chrysostom 2235:Moses the Black 2205: 2195: 2194: 2188: 2168:Ancient African 2163: 2154: 2150: 2149: 2141: 2140: 2125: 2112: 2083: 2076: 2052: 2045: 2038: 2028: 2003: 1961: 1956: 1948: 1947: 1901: 1864: 1835: 1834: 1833: 1798: 1790: 1789: 1788: 1784:Gregory Palamas 1739:John Chrysostom 1703: 1695: 1694: 1693: 1663: 1643:12 Great Feasts 1633: 1623: 1622: 1621: 1517:Liturgical fans 1459:Divine Services 1449: 1439: 1438: 1420: 1285: 1275: 1274: 1273: 1198: 1188: 1187: 1186: 1152: 1133: 1085: 1075: 1074: 1066: 1015: 994:Catacomb Church 973: 965: 964: 963: 934:Italy and Malta 893: 885: 884: 883: 861: 852:Bessarabia (RP) 816: 805: 804: 803: 801: 799: 776: 760: 756:North Macedonia 679: 668: 667: 666: 594: 584: 583: 582: 551: 548: 533: 525: 463: 424: 386: 381: 380: 351: 350: 341: 340: 304: 303: 294: 293: 284: 283: 274: 273: 254:John Meyendorff 234:Gregory Palamas 229: 228: 219: 218: 194:John Chrysostom 154: 153: 144: 143: 99: 98: 89: 88: 64: 63: 54: 52:Gregory Palamas 46: 28: 23: 22: 15: 12: 11: 5: 6716: 6706: 6705: 6700: 6698:Medieval Athos 6695: 6690: 6685: 6680: 6675: 6670: 6665: 6648: 6647: 6645: 6644: 6639: 6634: 6629: 6624: 6619: 6614: 6608: 6606: 6602: 6601: 6599: 6598: 6593: 6587: 6585: 6581: 6580: 6578: 6577: 6572: 6567: 6555: 6550: 6545: 6540: 6535: 6530: 6525: 6520: 6515: 6510: 6505: 6500: 6495: 6490: 6485: 6480: 6468: 6463: 6451: 6446: 6441: 6436: 6434:Nilus of Sinai 6431: 6426: 6421: 6416: 6411: 6405: 6403: 6399: 6398: 6389: 6388: 6381: 6374: 6366: 6357: 6356: 6354: 6353: 6348: 6343: 6338: 6336:Divine Liturgy 6333: 6327: 6325: 6321: 6320: 6318: 6317: 6312: 6307: 6302: 6297: 6292: 6287: 6282: 6277: 6272: 6267: 6262: 6257: 6252: 6247: 6242: 6237: 6231: 6229: 6225: 6224: 6222: 6221: 6216: 6211: 6206: 6201: 6196: 6190: 6188: 6184: 6183: 6181: 6180: 6179: 6178: 6177: 6176: 6171: 6166: 6158: 6153: 6143: 6138: 6133: 6128: 6127: 6126: 6121: 6116: 6106: 6097: 6096: 6095: 6085: 6084: 6083: 6078: 6073: 6063: 6062: 6061: 6056: 6051: 6046: 6038: 6033: 6028: 6023: 6014: 6009: 6003: 6001: 5995: 5994: 5979: 5977: 5974: 5973: 5971: 5970: 5964: 5962: 5956: 5955: 5953: 5952: 5947: 5942: 5937: 5931: 5929: 5925: 5924: 5922: 5921: 5916: 5911: 5906: 5901: 5895: 5893: 5884: 5876: 5875: 5851:Eastern Europe 5833: 5830: 5829: 5822: 5821: 5814: 5807: 5799: 5793: 5792: 5786: 5773: 5764: 5751: 5740: 5739:External links 5737: 5736: 5735: 5724: 5710: 5697: 5690: 5689: 5685: 5684: 5678: 5675: 5669: 5663: 5660: 5654: 5648: 5640: 5637: 5625: 5617: 5616: 5612: 5611: 5601: 5598: 5590: 5582: 5570: 5569: 5564: 5561: 5558: 5557: 5542: 5516: 5500: 5499: 5498: 5497: 5492: 5491: 5480: 5446: 5427: 5402: 5388: 5382: 5369: 5363: 5340: 5330: 5328: 5325: 5322: 5321: 5287: 5263: 5234: 5221: 5197: 5174: 5150: 5137: 5113: 5106: 5086: 5072: 5065: 5045: 5038: 5018: 5011: 4991: 4959: 4936: 4923: 4896: 4866: 4837: 4818: 4805: 4791: 4779: 4770:|website= 4735:The Law of God 4713:|website= 4684:978-0884650447 4683: 4667:The Law of God 4653: 4651:, p. 231. 4641: 4626:Chisholm, Hugh 4595: 4593:, p. PR7. 4583: 4568: 4556: 4554:, p. 205. 4544: 4529: 4514: 4502: 4500:, p. 132. 4490: 4478: 4476:, p. 4–7. 4466: 4464:, p. 230. 4454: 4426: 4425: 4423: 4420: 4418: 4417: 4391: 4375: 4353: 4336: 4315: 4313: 4310: 4308: 4307: 4302: 4297: 4290: 4285: 4280: 4275: 4270: 4265: 4260: 4255: 4248: 4243: 4238: 4233: 4228: 4223: 4218: 4213: 4208: 4203: 4198: 4193: 4188: 4183: 4178: 4173: 4167: 4165: 4162: 4158:Kallistos Ware 4150:Life in Christ 4131:Kallistos Ware 4102: 4099: 4076: 4073: 4071: 4068: 4034: 4031: 4023:Divine Liturgy 4010: 4007: 3983: 3978: 3928:Main article: 3925: 3919: 3860: 3859:(illumination) 3854: 3804: 3798: 3797: 3796: 3793:union with God 3772: 3752: 3710: 3707: 3681: 3678: 3676: 3673: 3648: 3645: 3614:Constantinople 3588:Constantinople 3498: 3495: 3439: 3436: 3380: 3377: 3295: 3292: 3280: 3277: 3276: 3275: 3268: 3265: 3258: 3255: 3244:Kallistos Ware 3239: 3236: 3182: 3179: 3090: 3089: 3087: 3086: 3079: 3072: 3064: 3061: 3060: 3057: 3056: 3051: 3050: 3049: 3044: 3039: 3029: 3024: 3019: 3014: 3009: 3004: 2999: 2994: 2989: 2984: 2979: 2974: 2969: 2964: 2959: 2954: 2949: 2944: 2939: 2934: 2929: 2924: 2919: 2914: 2909: 2904: 2899: 2894: 2889: 2884: 2878: 2875: 2874: 2871: 2870: 2865: 2864: 2845: 2844: 2841: 2840: 2837: 2836: 2833: 2832: 2827: 2825:Edvige Carboni 2822: 2817: 2812: 2807: 2802: 2797: 2790: 2785: 2778: 2773: 2768: 2762: 2759: 2758: 2755: 2754: 2751: 2750: 2745: 2738: 2733: 2728: 2723: 2718: 2716:Maximin Giraud 2713: 2711:Mélanie Calvat 2708: 2703: 2697: 2694: 2693: 2690: 2689: 2684: 2683: 2682: 2681: 2676: 2671: 2664: 2656: 2655: 2649: 2648: 2647: 2646: 2641: 2636: 2631: 2626: 2621: 2616: 2608: 2607: 2599: 2592: 2591: 2588: 2587: 2582: 2581: 2580: 2579: 2571: 2570: 2564: 2563: 2562: 2561: 2556: 2551: 2546: 2539: 2531: 2530: 2522: 2515: 2514: 2511: 2510: 2505: 2504: 2503: 2502: 2497: 2492: 2487: 2480: 2472: 2471: 2465: 2464: 2463: 2462: 2457: 2452: 2444: 2443: 2437: 2436: 2435: 2434: 2429: 2424: 2419: 2411: 2410: 2404: 2403: 2402: 2401: 2396: 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1766: 1761: 1756: 1751: 1746: 1741: 1736: 1731: 1726: 1721: 1716: 1711: 1705: 1704: 1701: 1700: 1697: 1696: 1692: 1691: 1685: 1683:Apostles' Fast 1680: 1675: 1669: 1668: 1667: 1662: 1661: 1656: 1650: 1649: 1648: 1645: 1640: 1634: 1629: 1628: 1625: 1624: 1620: 1619: 1617:Use of incense 1614: 1609: 1604: 1599: 1594: 1589: 1584: 1579: 1574: 1569: 1567:Paschal Homily 1564: 1559: 1554: 1549: 1544: 1539: 1534: 1532:Memory Eternal 1529: 1524: 1519: 1514: 1509: 1504: 1499: 1494: 1489: 1484: 1479: 1474: 1469: 1463: 1462: 1461: 1456: 1454:Divine Liturgy 1450: 1445: 1444: 1441: 1440: 1437: 1436: 1431: 1426: 1419: 1418: 1411: 1404: 1399: 1394: 1387: 1382: 1377: 1364: 1359: 1354: 1349: 1344: 1339: 1334: 1329: 1324: 1319: 1314: 1309: 1303: 1302: 1301: 1300: 1299: 1286: 1281: 1280: 1277: 1276: 1272: 1271: 1270: 1269: 1264: 1259: 1251: 1246: 1244:Ottoman Empire 1241: 1236: 1231: 1226: 1221: 1216: 1211: 1206: 1204:Church Fathers 1200: 1199: 1194: 1193: 1190: 1189: 1185: 1184: 1179: 1174: 1169: 1164: 1158: 1157: 1156: 1151: 1150: 1145: 1139: 1138: 1137: 1132: 1131: 1126: 1121: 1116: 1111: 1106: 1101: 1095: 1094: 1093: 1086: 1081: 1080: 1077: 1076: 1073: 1072: 1065: 1064: 1063: 1062: 1057: 1052: 1047: 1042: 1037: 1032: 1024: 1023: 1022: 1014: 1013: 1008: 1003: 1002: 1001: 996: 989:True Orthodoxy 986: 981: 975: 974: 971: 970: 967: 966: 962: 961: 956: 951: 946: 941: 936: 931: 926: 921: 916: 911: 906: 901: 895: 894: 891: 890: 887: 886: 882: 881: 876: 871: 865: 860: 859: 854: 849: 844: 839: 834: 829: 824: 818: 817: 811: 810: 807: 806: 798: 797: 791: 787: 786: 780: 775: 774: 768: 759: 758: 753: 748: 743: 738: 733: 728: 723: 718: 713: 708: 703: 698: 693: 688: 686:Constantinople 682: 680: 674: 673: 670: 669: 665: 664: 659: 658: 657: 647: 642: 637: 632: 627: 622: 617: 612: 607: 602: 596: 595: 590: 589: 586: 585: 581: 580: 575: 570: 565: 560: 554: 553: 552: 537: 534: 531: 530: 527: 526: 524: 523: 518: 511: 504: 502:Holy Mysteries 499: 497:Church history 494: 489: 479: 473: 470: 469: 465: 464: 454: 446: 445: 439: 438: 426: 425: 423: 422: 415: 408: 400: 397: 396: 383: 382: 379: 378: 373: 368: 363: 358: 352: 348: 347: 346: 343: 342: 339: 338: 333: 328: 322: 321: 316: 311: 309:Augustinianism 305: 301: 300: 299: 296: 295: 292: 291: 285: 281: 280: 279: 276: 275: 272: 271: 266: 261: 256: 251: 246: 241: 236: 230: 226: 225: 224: 221: 220: 217: 216: 211: 206: 201: 196: 191: 186: 181: 176: 171: 166: 161: 155: 151: 150: 149: 146: 145: 142: 141: 136: 131: 126: 121: 116: 111: 106: 100: 96: 95: 94: 91: 90: 87: 86: 81: 76: 71: 65: 61: 60: 59: 56: 55: 50: 42: 41: 35: 34: 26: 9: 6: 4: 3: 2: 6715: 6704: 6701: 6699: 6696: 6694: 6691: 6689: 6686: 6684: 6681: 6679: 6676: 6674: 6671: 6669: 6666: 6664: 6661: 6660: 6658: 6643: 6640: 6638: 6635: 6633: 6632:Gerald Palmer 6630: 6628: 6625: 6623: 6620: 6618: 6615: 6613: 6610: 6609: 6607: 6603: 6597: 6594: 6592: 6589: 6588: 6586: 6582: 6576: 6573: 6571: 6568: 6564: 6559: 6556: 6554: 6551: 6549: 6546: 6544: 6541: 6539: 6536: 6534: 6531: 6529: 6526: 6524: 6521: 6519: 6516: 6514: 6511: 6509: 6506: 6504: 6501: 6499: 6496: 6494: 6491: 6489: 6486: 6484: 6481: 6477: 6472: 6469: 6467: 6464: 6460: 6455: 6452: 6450: 6447: 6445: 6442: 6440: 6437: 6435: 6432: 6430: 6427: 6425: 6422: 6420: 6417: 6415: 6412: 6410: 6407: 6406: 6404: 6400: 6396: 6395: 6387: 6382: 6380: 6375: 6373: 6368: 6367: 6364: 6352: 6349: 6347: 6344: 6342: 6339: 6337: 6334: 6332: 6329: 6328: 6326: 6322: 6316: 6313: 6311: 6308: 6306: 6303: 6301: 6298: 6296: 6293: 6291: 6288: 6286: 6283: 6281: 6278: 6276: 6273: 6271: 6268: 6266: 6263: 6261: 6258: 6256: 6253: 6251: 6248: 6246: 6243: 6241: 6238: 6236: 6233: 6232: 6230: 6226: 6220: 6217: 6215: 6212: 6210: 6207: 6205: 6204:New Testament 6202: 6200: 6199:Old Testament 6197: 6195: 6192: 6191: 6189: 6185: 6175: 6172: 6170: 6167: 6165: 6162: 6161: 6159: 6157: 6154: 6152: 6149: 6148: 6147: 6144: 6142: 6139: 6137: 6134: 6132: 6129: 6125: 6122: 6120: 6117: 6115: 6112: 6111: 6110: 6107: 6105: 6101: 6098: 6094: 6091: 6090: 6089: 6086: 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4085: 4080: 4067: 4065: 4061: 4057: 4053: 4049: 4047: 4042: 4041: 4030: 4028: 4024: 4020: 4019:Divine Office 4016: 4006: 4004: 4000: 3996: 3995: 3989: 3982: 3977: 3975: 3971: 3968: 3964: 3960: 3956: 3950: 3948: 3944: 3938: 3936: 3931: 3924:(deification) 3923: 3918: 3914: 3911: 3909: 3905: 3900: 3898: 3893: 3889: 3887: 3883: 3879: 3875: 3873: 3866: 3858: 3853: 3851: 3846: 3844: 3836: 3832: 3826: 3821: 3819: 3818: 3810: 3802: 3794: 3790: 3784: 3778: 3777: 3773: 3770: 3764: 3758: 3757: 3753: 3750: 3744: 3738: 3737: 3733: 3732: 3731: 3729: 3728: 3723: 3722: 3716: 3705: 3703: 3699: 3693: 3691: 3690:John of Sinai 3687: 3672: 3670: 3666: 3662: 3658: 3654: 3644: 3642: 3638: 3634: 3630: 3625: 3623: 3619: 3615: 3611: 3606: 3604: 3600: 3596: 3591: 3589: 3585: 3581: 3576: 3574: 3570: 3566: 3562: 3558: 3554: 3549: 3546: 3542: 3538: 3534: 3530: 3526: 3522: 3516: 3512: 3503: 3494: 3491: 3487: 3483: 3479: 3475: 3474:John Climacus 3471: 3466: 3464: 3460: 3459: 3454: 3450: 3449: 3444: 3435: 3433: 3429: 3425: 3421: 3417: 3412: 3410: 3409: 3404: 3403: 3398: 3394: 3390: 3389:John Climacus 3386: 3376: 3374: 3370: 3366: 3362: 3358: 3354: 3350: 3346: 3342: 3337: 3329: 3328: 3317: 3313: 3309: 3305: 3301: 3290: 3286: 3273: 3269: 3266: 3263: 3259: 3256: 3253: 3249: 3248: 3247: 3245: 3242:Metropolitan 3235: 3232: 3222: 3217: 3207: 3206: 3200: 3188: 3178: 3176: 3172: 3168: 3164: 3160: 3156: 3155:contemplative 3150: 3096: 3085: 3080: 3078: 3073: 3071: 3066: 3065: 3063: 3062: 3055: 3052: 3048: 3045: 3043: 3040: 3038: 3035: 3034: 3033: 3032:Divine Comedy 3030: 3028: 3025: 3023: 3020: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3000: 2998: 2997:Sol de Fátima 2995: 2993: 2990: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2963: 2960: 2958: 2955: 2953: 2950: 2948: 2945: 2943: 2940: 2938: 2935: 2933: 2930: 2928: 2925: 2923: 2920: 2918: 2915: 2913: 2910: 2908: 2905: 2903: 2900: 2898: 2895: 2893: 2890: 2888: 2887:Ordo Virtutum 2885: 2883: 2882:Lingua ignota 2880: 2879: 2873: 2872: 2861: 2859: 2854: 2852: 2839: 2838: 2831: 2828: 2826: 2823: 2821: 2818: 2816: 2815:Thomas Merton 2813: 2811: 2808: 2806: 2803: 2801: 2798: 2796: 2791: 2789: 2786: 2784: 2779: 2777: 2774: 2772: 2769: 2767: 2764: 2763: 2757: 2756: 2749: 2748:Gemma Galgani 2746: 2744: 2739: 2737: 2734: 2732: 2729: 2727: 2724: 2722: 2719: 2717: 2714: 2712: 2709: 2707: 2704: 2702: 2701:Dina Bélanger 2699: 2698: 2692: 2691: 2680: 2677: 2675: 2672: 2670: 2665: 2663: 2660: 2659: 2658: 2657: 2651: 2650: 2645: 2642: 2640: 2637: 2635: 2632: 2630: 2627: 2625: 2622: 2620: 2617: 2615: 2612: 2611: 2610: 2609: 2606: 2603: 2602: 2596: 2590: 2589: 2578: 2575: 2574: 2573: 2572: 2566: 2565: 2560: 2557: 2555: 2552: 2550: 2549:John of Ávila 2547: 2545: 2540: 2538: 2535: 2534: 2533: 2532: 2529: 2526: 2525: 2519: 2513: 2512: 2501: 2498: 2496: 2493: 2491: 2488: 2486: 2481: 2479: 2476: 2475: 2474: 2473: 2470: 2467: 2466: 2461: 2458: 2456: 2453: 2451: 2448: 2447: 2446: 2445: 2442: 2439: 2438: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2414: 2413: 2412: 2409: 2406: 2405: 2400: 2399:Margery Kempe 2397: 2395: 2392: 2390: 2389:Walter Hilton 2387: 2385: 2384:Richard Rolle 2382: 2381: 2380: 2379: 2375: 2374: 2369: 2366: 2364: 2361: 2359: 2356: 2354: 2351: 2349: 2346: 2345: 2344: 2343: 2340: 2337: 2336: 2331: 2328: 2327: 2326: 2325: 2322: 2319: 2318: 2312: 2306: 2305: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2279: 2275: 2269: 2268: 2261: 2258: 2256: 2253: 2251: 2248: 2246: 2243: 2241: 2238: 2236: 2233: 2231: 2228: 2226: 2223: 2221: 2218: 2216: 2213: 2211: 2208: 2207: 2204: 2199: 2198: 2191: 2186: 2184: 2181: 2179: 2176: 2174: 2171: 2169: 2166: 2165: 2159: 2158: 2145: 2144: 2137: 2134: 2132: 2129: 2128: 2123: 2122: 2119: 2116: 2115: 2110: 2109: 2106: 2103: 2101: 2098: 2096: 2093: 2088: 2087: 2082: 2079: 2075: 2074: 2073: 2070: 2068: 2065: 2063: 2060: 2055: 2051: 2048: 2044: 2041: 2037: 2036: 2035: 2034:Contemplation 2032: 2031: 2026: 2025: 2022: 2019: 2017: 2016: 2015:Lectio Divina 2012: 2010: 2007: 2006: 2001: 2000: 1997: 1994: 1990: 1987: 1986: 1985: 1982: 1978: 1975: 1973: 1970: 1969: 1968: 1965: 1964: 1959: 1958: 1952: 1951: 1942: 1939: 1938: 1937: 1934: 1932: 1929: 1927: 1924: 1922: 1919: 1917: 1914: 1912: 1909: 1907: 1904: 1903: 1897: 1896: 1892: 1888: 1887: 1884: 1881: 1880: 1876: 1872: 1871: 1861: 1856: 1854: 1849: 1847: 1842: 1841: 1839: 1838: 1830: 1827: 1825: 1822: 1820: 1817: 1815: 1812: 1810: 1807: 1805: 1802: 1801: 1794: 1793: 1785: 1782: 1780: 1777: 1775: 1772: 1770: 1767: 1765: 1762: 1760: 1757: 1755: 1752: 1750: 1749:John Climacus 1747: 1745: 1742: 1740: 1737: 1735: 1732: 1730: 1727: 1725: 1722: 1720: 1717: 1715: 1712: 1710: 1707: 1706: 1702:Major figures 1699: 1698: 1689: 1686: 1684: 1681: 1679: 1676: 1674: 1673:Nativity Fast 1671: 1670: 1665: 1664: 1660: 1657: 1655: 1652: 1651: 1647:Other feasts: 1646: 1644: 1641: 1639: 1638:Paschal cycle 1636: 1635: 1632: 1627: 1626: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1583: 1580: 1578: 1575: 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684: 683: 678:jurisdictions 677: 676:Autocephalous 672: 671: 663: 660: 656: 653: 652: 651: 648: 646: 643: 641: 638: 636: 633: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 597: 593: 588: 587: 579: 576: 574: 571: 569: 566: 564: 561: 559: 556: 555: 550: 544: 540: 536: 535: 529: 528: 522: 521:View of icons 519: 517: 516: 512: 510: 509: 505: 503: 500: 498: 495: 493: 490: 487: 483: 480: 478: 475: 474: 472: 471: 467: 466: 462: 458: 452: 448: 447: 444: 441: 440: 436: 432: 431: 421: 416: 414: 409: 407: 402: 401: 399: 398: 395: 390: 385: 384: 377: 374: 372: 369: 367: 364: 362: 359: 357: 354: 353: 345: 344: 337: 336:Protestantism 334: 332: 329: 327: 324: 323: 320: 317: 315: 312: 310: 307: 306: 298: 297: 290: 287: 286: 278: 277: 270: 267: 265: 264:Seraphim Rose 262: 260: 257: 255: 252: 250: 247: 245: 242: 240: 237: 235: 232: 231: 223: 222: 215: 212: 210: 207: 205: 202: 200: 197: 195: 192: 190: 187: 185: 182: 180: 177: 175: 172: 170: 167: 165: 162: 160: 157: 156: 148: 147: 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Retrieved 4439: 4430: 4412: 4394: 4383: 4378: 4366: 4362: 4356: 4339: 4333:Conferences) 4332: 4328: 4324: 4319: 4292: 4250: 4221:Jesus Prayer 4154: 4149: 4135: 4124: 4119: 4112:divine unity 4104: 4095: 4081: 4078: 4044: 4038: 4036: 4012: 4002: 3998: 3993: 3985: 3980: 3973: 3958: 3951: 3942: 3939: 3933: 3921: 3915: 3912: 3903: 3901: 3896: 3894: 3890: 3881: 3878:Jesus Prayer 3870: 3868: 3856: 3847: 3828: 3823: 3815: 3812: 3800: 3774: 3769:illumination 3754: 3749:purification 3734: 3725: 3719: 3718: 3695: 3683: 3650: 3626: 3607: 3598: 3592: 3584:Thessalonica 3577: 3573:polytheistic 3550: 3536: 3518: 3489: 3485: 3467: 3456: 3455:practice of 3446: 3441: 3424:John Cassian 3416:Jesus prayer 3413: 3406: 3400: 3382: 3379:Inner prayer 3372: 3368: 3360: 3348: 3340: 3338: 3325: 3315: 3311: 3299: 3297: 3262:Jesus Prayer 3241: 3220: 3203: 3184: 3171:Jesus prayer 3166: 3094: 3093: 2857: 2850: 2830:Elena Aiello 2776:Marthe Robin 2594: 2517: 2310: 2273: 2260:John Cassian 2084: 2072:Divinization 2047:Jesus Prayer 2039: 2013: 1824:Saint titles 1804:Architecture 1797:Other topics 1502:Jesus Prayer 1413: 1406: 1389: 1372: 1366: 1357:Nicene Creed 1332:Holy Trinity 1326: 1307:Apophaticism 1257:15th–16th c. 1234:Great Schism 874:Estonia (MP) 862: 857:Moldova (MP) 832:Estonia (EP) 800: 788: 777: 763: 761: 610:Patriarchate 592:Organization 558:Christianity 545: / 543:Resurrection 541: / 515:View of Mary 513: 506: 461:Hagia Sophia 326:Nestorianism 174:Neoplatonism 108: 84:Neo-Palamism 6605:Translators 6561: [ 6488:Theognostos 6474: [ 6457: [ 6341:Iconography 6315:Metousiosis 6174:2018 schism 6169:1996 schism 5867:South India 5859:East Africa 5847:Middle East 5745:"Hesychasm" 5608:Conferences 5530:Conferences 5496:Web-sources 5172:), p. 243). 4731:Закон Божий 4579:Ware (1992) 4564:Ware (1995) 4540:Ware (1995) 4525:Ware (1995) 4474:Ware (1995) 4436:"hesychasm" 4405:See of Rome 4288:Tabor Light 4268:Prayer rope 4015:sacramental 3789:deification 3565:Mount Tabor 3557:blasphemous 3529:Mount Athos 3525:St. Saviour 3478:Mount Athos 3387:(345–399), 3365:Justinian I 3359:. The laws 3316:anchoretism 3185:Hesychasm ( 3175:Mount Athos 2810:Alfred Delp 2805:Simone Weil 2800:Edgar Cayce 2358:Bonaventure 2131:Charismatic 1967:Monasticism 1960:Monasticism 1936:Neoplatonic 1926:Hellenistic 1577:Prayer rope 1497:Iconostasis 1487:Euchologion 1472:Apolytikion 1347:Metousiosis 1312:Chrismation 944:Scandinavia 650:Monasticism 605:Autocephaly 539:Crucifixion 129:Tabor Light 6703:Nonduality 6657:Categories 6394:Philokalia 6351:Omophorion 6346:Asceticism 6300:Hypostasis 6285:Philokalia 6214:Septuagint 6187:Scriptures 6124:Ghassanids 6059:Bogomilism 6049:Iconoclasm 5950:Tolstoyans 5891:Communions 5863:Asia Minor 5577:Philokalia 5536:2014-02-06 5461:2022-12-17 5442:2022-05-08 5383:0631232036 5281:2014-02-06 5276:Vatican.va 5257:2014-02-06 5228:2014-02-06 5144:2014-02-06 4985:2014-02-06 4930:2014-02-06 4838:0571130135 4630:Hesychasts 4448:2020-07-03 4422:References 4325:Philokalia 4278:Quiet time 4273:Pratyahara 4252:Philokalia 4241:Meditation 4211:Imiaslavie 4040:Philokalia 3863:See also: 3807:See also: 3713:See also: 3599:energeiai) 3545:Scholastic 3361:(novellae) 3357:Cappadocia 3333:ἀναχωρητής 3321:ἀναχώρησις 3283:See also: 3252:eremitical 3042:Purgatorio 2957:Philokalia 2639:John Eudes 2593:17th 2516:15th 2460:Henry Suso 2339:Franciscan 2309:13th 2272:11th 2245:Athanasius 2240:Syncletica 2178:Thomasines 2118:Abstinence 2009:Meditation 2002:Meditation 1984:Asceticism 1916:Cataphatic 1678:Great Lent 1557:Paraklesis 1537:Omophorion 1492:Holy Water 1391:Philokalia 1050:Montenegro 879:ROCOR (MP) 869:Crete (EP) 842:China (MP) 837:Japan (MP) 813:Autonomous 691:Alexandria 532:Background 455:Mosaic of 331:Barlaamism 6663:Hesychasm 6584:Compilers 6548:Callistus 6295:Theotokos 6235:Hesychasm 6040:Heresies 5882:divisions 5720:686775525 5688:Secondary 5513:Hesychasm 5437:243303600 4855:cite book 4772:ignored ( 4762:cite book 4722:Original: 4715:ignored ( 4705:cite book 4369:, Father 4258:Poustinia 4246:Mysticism 4236:Maranatha 4091:clergyman 4064:Jerusalem 3892:its own. 3809:Catharsis 3801:Katharsis 3736:Katharsis 3657:disciples 3633:civil war 3561:the light 3553:heretical 3490:Hesychast 3486:Hesychasm 3373:anchorite 3369:hesychast 3345:Palestine 3341:hesychast 3339:The term 3327:anchorite 3304:ascetical 3300:hesychast 3221:hesychazo 3193:ἡσυχασμός 3181:Etymology 3095:Hesychasm 2766:Padre Pio 2427:Hadewijch 2422:Lutgardis 2321:Dominican 2162:Antiquity 2078:Catharsis 2040:Hesychasm 1989:Mendicant 1955:Practices 1911:Ascetical 1906:Apophatic 1688:Dormition 1612:Vestments 1607:Troparion 1602:Sticheron 1592:Semantron 1582:Prosphora 1507:Kontakion 1415:Theotokos 1368:Oikonomia 1327:Hesychasm 1209:Pentarchy 1177:Jerusalem 1021:churches: 701:Jerusalem 625:Canon law 578:Orthodoxy 547:Ascension 477:Structure 227:Palamites 119:Theotokos 109:Hesychasm 18:Hesychast 6280:Phronema 6228:Theology 6219:Peshitta 5871:Far East 5779:Archived 5757:Archived 5400:, Baylor 5351:(1999). 4947:Archived 4745:21 March 4739:Archived 4695:21 March 4689:Archived 4331:and the 4283:Quietism 4206:Hesychia 4176:Caloyers 4164:See also 4127:quietism 4021:and the 3999:prelest, 3743:κάθαρσις 3692:writes: 3675:Practice 3655:and his 3612:held at 3515:Palamism 3272:Palamism 3205:hesychia 3167:hēsychia 3047:Paradiso 2287:Guigo II 2255:Hilarion 2136:Esoteric 2124:Esoteric 2067:Hesychia 2054:Quietism 1875:a series 1873:Part of 1769:Kassiani 1467:Akathist 1397:Phronema 1385:Palamism 1374:Akribeia 1283:Theology 1030:Abkhazia 1019:National 721:Bulgaria 662:Bratstvo 600:Autonomy 549:of Jesus 482:Theology 468:Overview 435:a series 433:Part of 244:Sophrony 169:Plotinus 97:Theology 39:Palamism 6402:Authors 6324:Worship 6275:Theoria 6270:Theosis 6119:Melkite 6081:Mongols 5999:History 5845:in the 5526:"10–11" 5327:Sources 4914:, p. xi 4889:27 July 4847:9196947 4623:: 4413:theosis 4382:In the 4305:Theosis 4300:Theoria 4201:Henosis 4138:liturgy 3988:ecstasy 3981:Prelest 3935:Theosis 3922:Theosis 3865:Theoria 3857:Theoria 3776:Theosis 3756:Theoria 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